[continued from previous message]
human circumstances rather than the Orphic theory of finitude as
recurrence of birth and death and what is enclosed by the two. It is occasionally said of this wheel that it turns irregularly. In this sense
it can even be said that it burns, ie. that the inversions of life bring *SEARING* *PAIN* and *GUILT*. If then, there is a greater similarity of expression between JAMES and the passage in Simplicious, since both
refer to the τροχός γενέσεως or γενέσεως τροχός, there is a greater
similarity of substance between JAMES and the popular saying.
#980 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80] /
#986 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #6] /
#1035 - ONTIC CHECKSUM TOTAL: #171 as [#400, #300, #200, #80, #50, #5] = sâraph (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to
burn; 1b) (Niphal) to be burned; 1c) (Piel) burner, burning
(participle); 1d) (Pual) to be burnt up, be burned;
#615 - MALE CHECKSUM TOTAL: #171 as [#30, #300, #200, #80, #5] =
sᵉrêphâh (H8316): {UMBRA: #585 % #41 = #11} 1) *BURNING*;
675 - FEME CHECKSUM TOTAL: #189 as [#200, #70, #400, #5] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, *EVIL* (*GIVING* *PAIN*, *UNHAPPINESS*, *MISERY*); 1c) evil, displeasing; 1d) bad (of its kind - land, water,
etc); 1e) bad (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind (vicious in disposition);
1j) bad, evil, wicked (ethically); 1j1) in general, of persons, of
thoughts; 1j2) deeds, actions; 1k) evil, distress, misery, injury,
calamity; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3)
evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
#756 - FEME CHECKSUM TOTAL: #189 as [#30, #70, #6, #50, #600] = ʻâvôn (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
guilt or punishment of iniquity; 1a) iniquity; 1b) *GUILT* *OF*
*INIQUITY*, *GUILT* (*AS* *GREAT*), *GUILT* (*OF* *CONDITION*); 1c) consequence of or punishment for iniquity;
<http://www.grapple369.com/images/tetrayear.jpeg>
NOTE: If Simplicius (c. 480 – c. 560 AD), then as an explanation of his Neoplatonist approach on the occasion of his examination of the
philosophy of time, argued that it is not important to know Aristotle's
view of this problem rather one must first recognize what time actually
is. Orphic views and practices (6th century BCE or at least 5th century
BCE) have parallels to elements of Pythagoreanism, and various
traditions hold that the Pythagoreans or Pythagoras (c. 570 – c. 495 BCE) himself authored early Orphic works; alternately, later
philosophers believed that Pythagoras was an initiate of Orphism. The
extent to which one movement may have influenced the other remains controversial. The PRE-PLATONIC advocate Philolaus (470 – 385 BCE) a principle proponent of the PYTHAGOREAN doctrine considered the NATURAL
YEAR TO BE 364.5 DAYS WHICH IS IDENTICAL TO THE CHINESE CANON OF SUPREME MYSTERY'S 4 BCE CONCEPTION OF TRINOMIAL NUMBER that by its circularity conveys an #41 - ONTIC: #164 + #205 = #369 organisation as premise of
#123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL
WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG): "YANG
HSIUNG saw in the disorder of his time (4 BCE) a need not for
superficial pacification of society ("law and order"), but the
reinstitution of a stable, hierarchic society ruled by a moral elite.
Once again, YANG appears to be making a play on one word: the *DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's tail was the
pole star) is both "truly" (hsin) fit for use and "stretched out"
(shen), ready for action. For the same pun, the Head also refers to the mysterious process by which future events become present phenomena, displacing phenomena into the past and providing the momentum for cyclic processes. As the "Great Commentary" to the Changes describes it:
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (hsin). As what contracts and
what expands influence each other, what furthers [activity] is produced.
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
[As] cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216):
LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim (H4325): WATER / ʼerets (H776): LAND, EARTH), the first emergence of forms (STAGE
3 = zeraʻ (H2233): SEED) foreshadows the proliferation of phenomena in
the world as we know it (STAGE 4 = môwʻêd (H4150): SEASONS as sun / moon and temporal causality)." [CANON OF SUPREME MYSTERY by Yang HSIUNG 4
BCE, Translation and Commentary by Michael NYLAN 1993, p 90]
#1 - 𝌆中 = #452: GENESIS?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE
DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS
UNNAMED {%27})}
GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
35 - GATHERING: LIEN (#116)}
GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}
TELOS TOTAL: #150
ONTIC CHECKSUM TOTAL: #298
DEME CHECKSUM TOTAL: #365
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b) stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
instruction; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
KITTEL CONTINUED: We may trace back JAMES to the popular saying rather
than to Orphic teaching. Probably there had long since been an
interfusion of the Orphic and the popular conception, so that by the
time of JAMES 3:6 an Orphic formulation could be used in the popular and
not the Orphic sense. We have also to take into account a Jewish saying that "THERE IS A WHEEL IN THE WORLD" or that "THE WORLD IS A WHEEL". On
the other hand, we can hardly derive [MALE: #171, FEME: #189, ONTIC:
#171, DEME: #277] the ὁ τροχός τῆς γενέσεως of JAMES 3:6 from this,
since it is not original in Judaism (including the OT), but itself
derives from Greek proverbs.
#692 - MALE CHECKSUM TOTAL: #171 as [#100, #400, #80, #1, #100, #1, #10]
= rhyparós (G4508): {UMBRA: #951 % #41 = #8} 1) to be dirty, grow
filthy; 2) metaphor: *TO* *BE* *DEFILED* *WITH* *INIQUITY*;
#432 - FEME CHECKSUM TOTAL: #189 as [#6, #30, #300, #6, #50, #40] =
lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) *TONGUE*; 1a) tongue (of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge, bay
of sea (tongue-shaped);
#1425 - ONTIC CHECKSUM TOTAL: #171 as [#200, #300, #100, #5, #700, #70,
#50] = stréphō (G4762): {UMBRA: #1905 % #41 = #19} 1) to turn, turn
around; 2) to turn one's self (i.e. to turn the back to one; 2a) *OF*
*ONE* *WHO* *NO* *LONGER* *CARES* *FOR* *ANOTHER*); 2b) metaph. to turn
one's self from one's course of conduct, i.e. to change one's mind;
#341 - DEME CHECKSUM TOTAL: #277 as [#40, #1, #300] = ʼêsh (H784):
{UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 1b) supernatural
fire (accompanying theophany); 1c) fire (for cooking, roasting,
parching); 1d) altar-fire; 1e) God's anger (fig.);
KITTEL CONTINUED: For in the Jewish statement, the wheel means exactly
the same as in the Greek sayings, namely, the uncertainty of human
fortune [which argues against the a derivation of the Jewish saying from Orphic or Buddhist sources, in which the wheel has cosmic significance]. Perhaps the best solution is to derive JAMES 3:6 from the Jewish saying.
But this means that we still must find its ultimate origin in the
Greek proverbs which lie behind the Jewish saying, and perhaps in the
Orphic view with which the proverbs have interfused. It is less likely
that JAMES 3:6 derives directly from the Greek proverbs, ie. without mediation of the Jewish saying, since the tradition of Palestinian
Judaism obviously underlies JAMES.
#1340 as [#300, #100, #70, #600, #70, #200] = trochós (G5164): {UMBRA:
#1340 % #41 = #28} 1) a wheel;
#70 as [#70] /
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHO) as [#300,
#8, #200] = ho (G3588): {UMBRA: #70 % #41 = #29} 0) Only significant renderings other than 'the' counted; 1) this, that, these, etc. Only significant renderings other than 'the' counted;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:57> --> REDUCTIO AD HITLERUM [LUO SHU: #30 - ASCENSION] -> #57 - GUARDEDNESS (SHO) AS IDEA
#306 - 31 AUGUST 1942: DISPUTED QUESTIONS OF [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] AS HABITUAL SLANDER
COGITO: #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / [#48, #7, #28, #57,
#49]: to guard; to defend; to keep watch; *TO* *ABIDE* *BY* *THE* *LAW*;
to observe (rules or ritual); nearby; adjoining
#473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE (KE) as [#3, #5,
#50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #473 % #41 = #22}
1) source, origin; 1a) a book of one's lineage, i.e. in which his
ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of
that which follows origin, viz. existence, life; 3a) the wheel of life
(Jas 3:6), other explain it, the wheel of human origin which as soon as
men are born begins to run, i.e. its course of life;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:22> --> PAIRS TO
TETRA #13 AS SWASTIKA 卐 #CENTRE OF MAGIC SQUARE 5x5 = #65 <-- LIQUOR BAN EVENT 26 MARCH 2017 FROM AN IRISH OWNED HOTEL BEING AN UNACCOUNTABLE FAILURE TO PROVIDE A QUIET AMENITY AND CONTEMPT OF LAW DUE TO REPUBLICAN ACTIVIST ANZAC JINGOSTIC IDENTITY AS NON DIFFERENTIATED FROM NAZSIM
COGITO: #22 - RESISTANCE (KE) - 𝌛格 = #473 / [#74, #13, #70, #80, #25]: *SQUARE*; *FRAME*; rule; (legal) case; style; character; standard;
pattern; (grammar) case; (classical) to obstruct; to hinder; (classical)
to arrive; to come; (classical) to investigate; to study exhaustively
xìng gé (性格): nature, disposition, temperament, character
#28 - 𝌡更 = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
RANGE: noon 22 to 26 APRIL
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]
APPRAISAL #1: Having evolved in darkness, (冥化)
It is not right. (否貞)
Impropriety seems like nature. (若性)
FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
MEANS: In youth, he alters his course. (少更方也)
míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. *HADES*
COMPARE TO: yōu míng (幽冥): dark, *HELL*, netherworld, *HADES*
yōu (幽): 1. *QUIET*; *SECLUDED*; *TRANQUIL*; *SERENE*, 2. *HADES*; the Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. a spirit; a demon
huà (化): 1. to make into; to change into; to transform, 2. -ization, 3.
to convert; to persuade, 4. to manifest, 5. to collect alms, 6. [*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve; to melt, 9. to
revert to a previous custom, 10. chemistry, 11. to burn, 12. to spend
fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. evil,
6. bad, 7. to denounce
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four
ruò (若): 1. to seem; to be like; as, 2. seemingly, 3. if, 4. you, 5.
this; that, 6. and; or, 7. as for; pertaining to, 8. pomegranate, 9. to choose, 10. to agree; to accord with; to conform to, 11. thus, 12.
pollia, 13. Ruo, 14. only then
xìng (性): 1. gender, 2. suffix corresponding to -ness, 3. *NATURE*; *DISPOSITION*, 4. a suffix corresponding to -ness, 5. grammatical
gender, 6. a property; a quality, 7. *LIFE*; *DESTINY*, 8. sexual
desire, 9. scope
shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly; somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a youth;
a young person, 13. Shao
gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; a measure of time, 4. again; also, 5. to experience, 6. to improve, 7. to replace; to substitute, 8. to compensate, 9. contacts, 10. furthermore;
even if, 11. other, 12. to increase, 13. forced military service, 14.
Geng, 15. finally; eventually, 16. to experience
fāng (方): 1. *SQUARE*; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. a principle; a formula, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. *A* *LAW*; *A* *STANDARD*, 29. to own; to possess, 30. to disobey; to violate, 31. *TO* *SLANDER*; *TO* *DEFAME*, 32. beside
yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark compromise
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:性>
#40 - 𝌭法 = #491
COGITO: [#7, #78, #35, #80, #10] as #40 - LAW / MODEL (FA)
RANGE: noon 15 to 19 JUNE
APPRAISAL #8: He corrects those of us with faults (正彼有辜)
Until we have no depravity. (格我無邪)
FATHOMING #8: Righting those faults (正彼有辜)
MEANS: He drives us on to perfection. (歐而至也)
zhèng (正): 1. upright; straight, 2. just doing something; just now, 3.
to straighten; to correct, 4. main; central; primary, 5. fundamental; original, 6. precise; exact; accurate, 7. *AT* *RIGHT* *ANGLES*, 8.
unbiased; impartial, 9. true; correct; orthodox, 10. unmixed; pure, 11. positive (charge), 12. positive (number), 13. standard, 14. chief;
principal; primary, 15. honest, 16. to execute; to carry out, 17.
precisely, 18. accepted; conventional, 19. to govern, 20. only; just,
21. first month, 22. *CENTER* *OF* *A* *TARGET*
bǐ (彼): 1. that; those, 2. another; the other
yǒu (有): 1. is; are; to exist, 2. to have; to possess, 3. indicates an estimate, 4. indicates a large quantity, 5. indicates an affirmative response, 6. a certain; used before a person, time, or place, 7. used to compare two things, 8. used in a polite formula before certain verbs, 9.
used before the names of dynasties, 10. a certain thing; what exists,
11. multiple of ten and ..., 12. abundant, 13. purposeful, 14. You
gū (辜): 1. a crime; a criminal offence
gé (格): 1. *SQUARES*, 2. to obstruct; to hinder, 3. case, 4. style; standard; pattern, 5. *CHARACTER*; *BEARING*, 6. Ge, 7. to investigate;
to examine, 8. to adjust; to correct, 9. to arrive; to come, 10. to influence, 11. to attack; to fight, 12. a *FRAME*
wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo
wúxié (無邪): 1. without guilt
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:格>
KITTEL CONTINUED: In Buddhism there is much reference to the wheel. Eg:
the wheel rotation. Becoming and time. The most striking feature is that
this wheel is set on fire by self-consciousness. But the speculative
nature of this view is too alien to justify any direct connection with JAMES. Her e again the similarity of phrase should not blind us to the material difference. There may be connections between Buddhism and
Orphism, but they cannot be shown, and it is hardly likely that they
will be. The varia lectio (different reading): τόν τροχός τῆς γενέσεως
ἡμῶν is for the most part rejected, but in the concurrence of the Western tradition and the Alexandrian it has such good attestation that
it must be seriously considered. Certainly it does not fit in with the derivation of from τροχός τῆς γενέσεως Orphic and Buddhist sources. For
the wheel of the latter rolls through the world, whereas that of the
Greek and Jewish proverb rolls through our own lives. [TDNT 1933, VOL I: 683-684]
TEMPLAR MAGIC SQUARE AS LUO SHU #369 SQUARE REFERENCE OBJECT
#249 - SATOR (#38) [IRISH REPUBLICANISM] / #169 - AREPO (#35) / #205 -
TENET (#33) / #241 - OPERA (#37) / #161 - ROTAS (#34)

#32 #77 #14
#23 #41 #59
#68 #5 #50
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
NOTE: Regarding the LUO SQUARE being a foundational reference object for Western philosophy and the GAUGES CONTROLLER form the CENTRE 5x5 CLASP similarly derived the IDEA as swastika (卐 or 卍) which is an ancient Buddhist religious and cultural symbol, predominantly found in various Eurasian cultures. The word swastika comes from Sanskrit: स्वस्तिक,
romanized: svastika, meaning 'conducive to well-being'. In Hinduism, the right-facing symbol (clockwise) (卐) is called swastika, symbolizing
surya ('sun'), prosperity and good luck, while the left-facing symbol (counter-clockwise) (卍) is called sauvastika, symbolising night or
tantric aspects of Kali.
The TABLE TALK (1941-1944) by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives / proverbial or stereotypical quotes as numerical hierarchy journalising that mediates against the bipartite #135 / #405 / #540 /
#1080 - HETEROS / STOICHEION OF THE KOSMOS as PYTHAGOREAN theory of
number worldview, but that those tripartite number tetra
meta-descriptors when subsequently assigned to our cogito array then as
a boundary to consciousness mirrors those concepts within Hebrew / Greek language as biblical lexicon which is an anathema to the very science
which the REDUCTIO AD HITLERUM proposes as its #33 - TENET OF BELIEF /
LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE OF PERSISTENCE: [#57, #23,
#41, #59, #25] / [#9, #77, #41, #5, #75] / DIAGONALS [#49, #32, #41,
#50, #33] / [#17, #68, #41, #14, #65] / #164 = PRINCIPLE OF MATERIALITY
[#54 - VIETNAM VETERANS DAY 18 AUGUST, #70 - BEERSHEBA CENTENNIAL 28
OCTOBER 2017, #28 - ANZAC DAY 25 APRIL, #12 - QUEEN ELIZABETH / PRINCE
PHILIP TREE PLANTING AT MACQUARIE PLACE, SYDNEY ON 10 FEBRUARY 1954] AS
ITS SWASTIKA AESTHETIC PRINCIPLE OF PERSISTENCE AGAINST NATURE:
REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be smashed. The State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9 -
13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison at once. He didn't skirt the edge of the road, as many people do, but
instead he stuck rather to the top of the camber, always mindful of the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist
educated in an ecclesiastical college! Our newspapers ought to ask
whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*] together in Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
raddled old whore of journalism, picked up a few crumbs. Churchill is an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he strips himself
naked before the public. God help a nation that accepts the leadership
of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
On 1/4/2024 08:50, dolf wrote:
On 1/4/2024 08:19, dolf wrote:
That was my last remaining community interaction point, now even that
is an
enmity and what better day than Easter Sunday.
<https://youtu.be/hqZq32Kx08k?si=tqUKRIYuXmfCHQ9J&t=27>
It's not possible for those parties (ie. you don't possess the innate
graces) to redeem themselves.
<http://www.grapple369.com/Savvy/?date:2024.4.1&time:8.19&heuristic>
#431 - DEME CHECKSUM TOTAL: #451 as [#400, #20, #6, #5] = kâvâh (H3554): >>> {UMBRA: #31 % #41 = #31} 1) to burn, scorch, brand; 1a) (Niphal) to be
burned, be scorched;
#EIGHT: #81 as #81 - FOSTERING (YANG)
#ONE: #110 as #29 - DECISIVENESS (TUAN)
#TWO: #161 as #80 - LABOURING (CH'IN)
#THREE: #153 as #72 - HARDNESS (CHIEN)
#FOUR: #271 as #28 - CHANGE (KENG)
#FIVE: #424 as #19 - FOLLOWING (TS'UNG)
#SIX: #130 as #49 - FLIGHT (T'AO)
#SEVEN: #213 as #51 - CONSTANCY (CH'ANG)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
APPRAISAL #5: With a heart of gold in the belly, (黃心在腹)
Even old white bones grow flesh. (白骨生肉)
Virtue fostered is not overturned. (孚德不復)
FATHOMING #5: A golden heart in the belly (黃心在腹)
MEANS: The highest virtue is Heavenly. (上德天也)
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical
201, 5. Yellow River, 6. a yellow colored animal product, 7.
pornographic, 8. pornography, 9. to fizzle out, 10. *spoiled*
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. intention;
consideration, 9. *disposition*; *temperament*
zài (在): 1. in; at, 2. at, 3. when; indicates that someone or
something is in the process of doing something, 4. to exist; to be
living, 5. to consist of, 6. *to* *be* *at* *a* *post*
fù (腹): 1. abdomen; *stomach*; belly
<https://www.youtube.com/watch?v=RLXYI1J5Dfw>
---------------
báigǔ (白骨): 1. *bones* *of* *the* *dead*
<http://www.grapple369.com/images/WWII%20RAAF%20CEMETARY%20DESECRATION%2020230806%201412%20HRS.jpeg>
shēng ròu (生肉): 1. *raw* *meat*
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
---------------
fú (孚): 1. to have *confidence*, 2. to brood over eggs
dé (德): 1. Germany, 2. *virtue*; *morality*; *ethics*; *character*,
3. kindness; favor, 4. conduct; behavior, 5. to be grateful, 6. heart;
intention, 7. De, 8. potency; natural power, 9. wholesome; good
bùfù (不復): 1. *to* *not* *go* *back*, 2. not again
huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical
201, 5. Yellow River, 6. a yellow colored animal product, 7.
pornographic, 8. pornography, 9. to fizzle out, 10. spoiled
dolf <dolfboek@hotmail.com> wrote:
I went to a Bunnings sausage sizzle on Easter Sunday and despite
making a
$$ donation (as I similarly did on Saturday before the fire event in
Adelaide) and divulging activist actions with respects to pursuit of
legal
matters as a just cause.
APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
Harboring impropriety at the start. (元函匪貞)
FATHOMING #2: In silence promoting evil (墨養邪)
MEANS: The center heart is defeated. (中心敗也)
Then received a sausage which being so badly burnt was not fit to
eat and
yet they bestowed it with smiles and pleasure which can only be
construed
as sadistic malice.
Accordingly no further goodwill and attendance will be conveyed by
me at
BUNNINGS community sausage sizzles and I will more readily pay for
someone's groceries should the discretionary need arise.
Nomen Nescio <nobody@dizum.com> wrote:
eats Stroopwafels
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/?heuristic>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)
