XPost: aus.politics, alt.france, nl.politiek
XPost: de.soc.weltanschauung.islam, alt.fan.rush-limbaugh
#1501 as [#200, #400, #50, #400, #80, #70, #20, #100, #10, #50, #70,
#40, #1, #10] = synypokrínomai (G4942): {UMBRA: #1501 % #41 = #25} 1) to dissemble with; 2) to act hypocritically with;
YOUR ONLY TRUTH IS A *VAGINA* (陰道): yīn dào
yīn yáng (陰陽): 1. Yin and Yang, 2. the study of celestial bodies, 3. the occult arts, 4. positive and negative
陰 yīn, yìn cloudy; overcast; Yin; negative; female northside of a hill;
the southside of a river; shady; reproductive organ; genitals; the
backside; a dark place; darkness; Yin; the moon; a shadow; feminine;
sinister; insidious; supernatural; secretly; dark; secret; to cover; to
hide from view; to obstruct; to bury; cold; to weaken; to decline;
broken lines in a hexagram; to suggest; to protect; to shelter;
陽 yáng sun; Yang; male principle; positive; bright; light; facing the sun; female genitals; fake; superficial; the south side of a mountain or
the north side of a river; in relief; protruding; overt; open; his
world; the human world; Yang;
shì shí shàng (事實上): [#27 - 𝌠事 = #478 / #7 - 𝌌上 = #458] - in fact; in
reality; actually; as a matter of fact; de facto; ipso facto
shí qíng (實情): actual situation; truth
#478 + #458 = #936 as [#6, #400, #60, #10, #400, #50, #10] = çûwth
(H5496): {UMBRA: #466 % #41 = #15} 1) to incite, allure, instigate,
entice; 1a) (Hiphil); 1a1) to incite (to a request); 1a2) to allure,
lure; 1a3) to instigate (bad sense);
#936 as [#5, #20, #3, #1, #40, #10, #7, #800, #50] = ekgamízō (G1547): {UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2) to
marry, to be given in marriage;
#936 as [#5, #100, #5, #9, #10, #7, #800] = erethízō (G2042): {UMBRA:
#936 % #41 = #34} 1) to stir up, excite, stimulate, to provoke;
FOR EXAMPLE, {@10: Sup: 24 - JOY: LE (#207); Ego: 16 - CONTACT: CHIAO
(#397)}
#207 as [#1, #200, #6] = ʼărûw (H718): {UMBRA: #207 % #41 = #2} 1)
behold, lo;
ART AND LITERATURE OFTEN DEAL WITH SUBJECTIVE TRUTHS, {@11: Sup: 80 - LABOURING: CH'IN (#287); Ego: 74 - CLOSURE: CHIH (#471)}
#74 as [#1, #30, #8, #9, #5, #10, #1, #10] = alḗtheia (G225): {UMBRA:
#64 % #41 = #23} 1) objectively; 1a) what is true in any matter under consideration; 1a1) truly, in truth, according to truth; 1a2) of a
truth, in reality, in fact, certainly; 1b) what is true in things
appertaining to God and the duties of man, moral and religious truth;
1b1) in the greatest latitude; 1b2) the true notions of God which are
open to human reason without his supernatural intervention; 1c) the
truth as taught in the Christian religion, respecting God and the
execution of his purposes through Christ, and respecting the duties of
man, opposing alike to the superstitions of the Gentiles and the
inventions of the Jews, and the corrupt opinions and precepts of false
teachers even among Christians; 2) subjectively; 2a) *TRUTH* *AS* *A* *PERSONAL* *EXCELLENCE*; 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit;
#471 as [#30, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, *TRUTH*; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) truth as a body of ethical or religious knowledge; 1d5) true
doctrine; 1e) in truth, truly;
WHERE WHAT IS TRUE FOR ONE PERSON MAY NOT BE TRUE FOR ANOTHER. {@12:
Sup: 15 - REACH: TA (#302); Ego: 30 - BOLD RESOLUTION: YI (#501)}
#302 as [#80, #1, #100, #1, #2, #70, #30, #8, #10] = parabolḗ (G3850): {UMBRA: #292 % #41 = #5} 1) a placing of one thing by the side of
another, juxtaposition, as of ships in battle; 2) metaph.; 2a) a
comparing, *COMPARISON* *OF* *ONE* *THING* *WITH* *ANOTHER*, likeness, similitude; 2b) an example by which a doctrine or precept is
illustrated; 2c) a narrative, fictitious but agreeable to the laws and
usages of human life, by which either the duties of men or the things of
God, particularly the nature and history of God's kingdom are
figuratively portrayed; 2d) a parable: an earthly story with a heavenly meaning; 3) a pithy and instructive saying, involving some likeness or comparison and having preceptive or admonitory force; 3a) an aphorism, a
maxim; 4) a proverb; 5) an act by which one exposes himself or his
possessions to danger, a venture, a risk;
---------------------------
Truth is a concept that has been debated and examined by philosophers,
{@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 50 -
VASTNESS / WASTING: T'ANG (#50)}
scientists, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 47 - PATTERN:
WEN (#97)}
and theologians for centuries. {@3: Sup: 44 - STOVE: TSAO (#65); Ego: 45
- GREATNESS: TA (#142)}
At its core, {@4: Sup: 14 - PENETRATION: JUI (#79); Ego: 20 - ADVANCE:
CHIN (#162)}
truth refers to the state of being in accordance with fact or reality.
{@5: Sup: 13 - INCREASE: TSENG (#92); Ego: 67 - DARKENING: HUI (#229)}
When we say something is "true," {@6: Sup: 51 - CONSTANCY: CH'ANG
(#143); Ego: 55 - DIMINISHMENT: CHIEN (#284)}
we mean that it corresponds with the way things really are. {@7: Sup: 20
- ADVANCE: CHIN (#163); Ego: 43 - ENCOUNTERS: YU (#327)}
In some contexts, {@8: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 24 - JOY: LE (#351)}
truth can be subjective. {@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#183); Ego: 30 - BOLD RESOLUTION: YI (#381)}
For example, {@10: Sup: 24 - JOY: LE (#207); Ego: 16 - CONTACT: CHIAO
(#397)}
art and literature often deal with subjective truths, {@11: Sup: 80 - LABOURING: CH'IN (#287); Ego: 74 - CLOSURE: CHIH (#471)}
where what is true for one person may not be true for another. {@12:
Sup: 15 - REACH: TA (#302); Ego: 30 - BOLD RESOLUTION: YI (#501)}
However, {@13: Sup: 37 - PURITY: TS'UI (#339); Ego: 15 - REACH: TA (#516)}
in other contexts, {@14: Sup: 36 - STRENGTH: CH'IANG (#375); Ego: 20 -
ADVANCE: CHIN (#536)}
particularly in science and mathematics, {@15: Sup: 27 - DUTIES: SHIH
(#402); Ego: 71 - STOPPAGE: CHIH (#607)}
truth is objective and can be proven through empirical evidence or
logical deduction. {@16: Sup: 29 - DECISIVENESS: TUAN (#431); Ego: 30 -
BOLD RESOLUTION: YI (#637)}
Despite our best efforts, {@17: Sup: 73 - ALREADY FORDING, COMPLETION:
CH'ENG (#504); Ego: 78 - ON THE VERGE: CHIANG (#715)}
however, {@18: Sup: 14 - PENETRATION: JUI (#518); Ego: 15 - REACH: TA
(#730)}
the truth can sometimes be difficult to discern. {@19: Sup: 17 - HOLDING
BACK: JUAN (#535); Ego: 46 - ENLARGEMENT: K'UO (#776)}
People may hold different beliefs or prejudices that can affect their perception of what is true. {@20: Sup: 43 - ENCOUNTERS: YU (#578); Ego:
52 - MEASURE: TU (#828)}
In some cases, {@21: Sup: 64 - SINKING: CH'EN (#642); Ego: 68 - DIMMING:
MENG (#896)}
individuals or groups may intentionally distort or falsify information
to suit their own purposes. {@22: Sup: 46 - ENLARGEMENT: K'UO (#688);
Ego: 68 - DIMMING: MENG (#964)}
Moreover, {@23: Sup: 52 - MEASURE: TU (#740); Ego: 21 - RELEASE: SHIH
(#985)}
truth can be context-dependent. {@24: Sup: 81 - FOSTERING: YANG (#821);
Ego: 21 - RELEASE: SHIH (#1006)}
Something may be true in one situation but not in another. {@25: Sup: 47
- PATTERN: WEN (#868); Ego: 79 - DIFFICULTIES: NAN (#1085)}
For instance, {@26: Sup: 47 - PATTERN: WEN (#915); Ego: 7 - ASCENT:
SHANG (#1092)}
the statement "it is raining" may be true in one place but false in
another. {@27: Sup: 69 - EXHAUSTION: CH'IUNG (#984); Ego: 79 -
DIFFICULTIES: NAN (#1171)}
Additionally, {@28: Sup: 11 - DIVERGENCE: CH'A (#995); Ego: 45 -
GREATNESS: TA (#1216)}
some people argue that there are different types of truth. {@29: Sup: 62
- DOUBT: YI (#1057); Ego: 6 - CONTRARIETY: LI (#1222)}
For example, {@30: Sup: 76 - AGGRAVATION: CHU (#1133); Ego: 16 -
CONTACT: CHIAO (#1238)}
there may be spiritual or moral truths that are not necessarily grounded
in empirical evidence but are still considered true by those who believe
in them. {@31: Sup: 42 - GOING TO MEET: YING (#1175); Ego: 51 -
CONSTANCY: CH'ANG (#1289)}
Overall, {@32: Sup: 80 - LABOURING: CH'IN (#1255); Ego: 49 - FLIGHT:
T'AO (#1338)}
the concept of truth is complex and multifaceted. {@33: Sup: 69 -
EXHAUSTION: CH'IUNG (#1324); Ego: 3 - MIRED: HSIEN (#1341)}
While it may be difficult to define in precise terms, {@34: Sup: 69 - EXHAUSTION: CH'IUNG (#1393); Ego: 32 - LEGION: CHUANG (#1373)}
it remains a fundamental aspect of our understanding of the world and
our place in it. {@35: Sup: 77 - COMPLIANCE: HSUN (#1470); Ego: 23 -
EASE: YI (#1396)}
As we continue to explore and probe the nature of truth, {@36: Sup: 79 - DIFFICULTIES: NAN (#1549); Ego: 34 - KINSHIP: CH'IN (#1430)}
we may gain a deeper appreciation for its many nuances and
complexities." {@37: Sup: 34 - KINSHIP: CH'IN (#1583); Ego: 71 -
STOPPAGE: CHIH (#1501)}
On 25/5/2023 12:52, corella wrote:
*define the truth in 1001 words
"AI:
Truth is a concept that has been debated and examined by philosophers, scientists, and theologians for centuries. At its core, truth refers to the state of being in accordance with fact or reality. When we say something is "true," we mean that it
corresponds with the way things really are.
In some contexts, truth can be subjective. For example, art and literature often deal with subjective truths, where what is true for one person may not be true for another. However, in other contexts, particularly in science and mathematics, truth is
objective and can be proven through empirical evidence or logical deduction.
Despite our best efforts, however, the truth can sometimes be difficult to discern. People may hold different beliefs or prejudices that can affect their perception of what is true. In some cases, individuals or groups may intentionally distort or
falsify information to suit their own purposes.
Moreover, truth can be context-dependent. Something may be true in one situation but not in another. For instance, the statement "it is raining" may be true in one place but false in another.
Additionally, some people argue that there are different types of truth. For example, there may be spiritual or moral truths that are not necessarily grounded in empirical evidence but are still considered true by those who believe in them.
Overall, the concept of truth is complex and multifaceted. While it may be difficult to define in precise terms, it remains a fundamental aspect of our understanding of the world and our place in it. As we continue to explore and probe the nature of
truth, we may gain a deeper appreciation for its many nuances and complexities."
*define the truth in 101 words
"AI:
Truth refers to the state of being in accordance with fact or reality. It is what corresponds with the way things really are. While truth may sometimes be subjective, particularly in contexts like art or literature, in science and mathematics, it is
objective and can be proven through evidence or logical deduction. Truth can be difficult to discern due to different beliefs, prejudices, or intentional distortions of information. Additionally, truth can be context-dependent and there may be different
types of truth, such as spiritual or moral truths. Despite its complexities, truth remains a fundamental aspect of our understanding of the world and our place in it."
*define the truth in 11 words
"AI:
Truth is in accordance with fact or reality.
Guest:
define the truth in 1 word
AI:
Reality."
*define the truth in 1 letter
"Error"
--
Check out our SAVVY module prototype that facilitates a movable /
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http://www.grapple369.com/Savvy/>
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http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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