• Re: UN General Assembly backs Palestinian bid for membership (3/4)

    From dolf@21:1/5 to NefeshBarYochai on Fri May 10 21:44:54 2024
    [continued from previous message]

    [#9 {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
    (#9)}
    #31 {@2: Sup: 40 - LAW / MODEL: FA (#49); Ego: 31 - PACKING: CHUANG
    (#40)}
    #51 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#59); Ego: 51 -
    CONSTANCY: CH'ANG (#91 - MALE DEME IS UNNAMED {%1})}
    #61 {@4: Sup: 71 - STOPPAGE: CHIH (#130 - I AM NOT EVIL MINDED {%3}); Ego:
    61 - EMBELLISHMENT: SHIH (#152)}
    #24] {@5: Sup: 14 - PENETRATION: JUI (#144 - MALE DEME IS UNNAMED {%10});
    Ego: 24 - JOY: LE (#176)}

    TELOS TOTAL: #176
    ONTIC CHECKSUM TOTAL: #130
    DEME CHECKSUM TOTAL: #235

    #52 - MALE CHECKSUM TOTAL: #144 as [#20, #1, #30, #1] = kalós (G2570):
    {UMBRA: #321 % #41 = #34} 1) *BEAUTIFUL*, handsome, excellent, eminent,
    choice, surpassing, precious, useful, suitable, commendable, admirable; 1a) beautiful to look at, shapely, magnificent; 1b) good, excellent in its
    nature and characteristics, and therefore well adapted to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) joined to names of men designated by their office, competent, able, such as one ought to be; 1b4) praiseworthy, noble; 1c) beautiful by reason of purity of heart and life, and hence praiseworthy; 1c1) morally good, noble; 1d) honourable, conferring honour;
    1e) affecting the mind agreeably, comforting and confirming;

    #662 - FEME CHECKSUM TOTAL: #176 as [#2, #60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4} 1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b) hiding place, shelter, secret place; 1c) *SECRECY*;
    1c1) secrecy (of tongue being slanderous); 1d) shelter, protection;

    #662 - FEME CHECKSUM TOTAL: #176 as [#6, #400, #50, #6, #200] = tannûwr (H8574): {UMBRA: #656 % #41 = #41} 1) *FURNACE*, oven, fire-pot, (portable) stove; 1a) for cooking; 1b) of God's wrath, His furnace (fig); 1c) of
    hunger, desire for evil; 1d) fire-pot;

    #1021 - ONTIC CHECKSUM TOTAL: #130 as [#600, #1, #100, #10, #300, #10] = cháris (G5485): {UMBRA: #911 % #41 = #9} 1) grace; 1a) *THAT* *WHICH* *AFFORDS* *JOY*, pleasure, delight, sweetness, charm, loveliness: grace of speech; 2) good will, loving-kindness, favour; 2a) of the merciful kindness
    by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge,
    affection, and kindles them to the exercise of the Christian virtues; 3)
    what is due to grace; 3a) the spiritual condition of one governed by the
    power of divine grace; 3b) the token or proof of grace, benefit; 3b1) a
    gift of grace; 3b2) benefit, bounty; 3c) thanks, (for benefits, services, favours), recompense, reward;

    #616 - ONTIC CHECKSUM TOTAL: #130 as [#300, #10, #300, #6] = sûws (H7797): {UMBRA: #606 % #41 = #32} 1) to exult, rejoice; 1a) (Qal) to exult,
    *DISPLAY* *JOY*;

    #426 - DEME CHECKSUM TOTAL: #235 as [#200, #80, #5, #100, #40, #1] /
    #686 - DEME CHECKSUM TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #200,
    #10, #50] /
    #736 - DEME CHECKSUM TOTAL: #235 as [#200, #80, #5, #100, #40, #1, #300,
    #10] = spérma (G4690): {UMBRA: #426 % #41 = #16} 1) from which a plant germinates; 1a) *THE* *SEED* i.e. the grain or kernel which contains within itself the germ of the future plants; 1a1) of the grains or kernels sown;
    1b) metaph. a seed i.e. a residue, or a few survivors reserved as the germ
    of the next generation (just as seed is kept from the harvest for the
    sowing); 2) the semen virile; 2a) the product of this semen, seed,
    children, offspring, progeny; 2b) family, tribe, posterity; 2c) whatever possesses vital force or life giving power; 2c1) of divine energy of the
    *HOLY* *SPIRIT* *OPERATING* *WITHIN* *THE* *SOUL* by which we are
    regenerated;

    APPRAISAL #3: With furnace and wheel not right, (爐鈞否)
    It would be good to stop. (利用止)
    FATHOMING #3: That furnace and potter's wheel are wrong (爐鈞否)
    MEANS: To transform the inside is harmful. (化內傷也)

    lú (爐): 1. a fireplace; a stove; an oven; a furnace

    jūn (鈞): 1. great; your (honorific), 2. 30 catties, 3. a potter's wheel, 4. a potter, 5. even; equal, 6. to balance; to regulate, 7. Jun, 8. of the
    same kind

    fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. evil, 6. bad, 7. to denounce

    huà (化): 1. *TO* *MAKE* *INTO*; *TO* *CHANGE* *INTO*; *TO* *TRANSFORM*, 2. -ization, 3. to convert; to persuade, 4. to manifest, 5. to collect alms,
    6. [*OF* *NATURE*] *TO* *CREATE*, 7. to die, 8. to dissolve; to melt, 9. to revert to a previous custom, 10. chemistry, 11. to burn, 12. to spend

    nèishāng (內傷): 1. internal injury; disorder of internal organs

    yě (也): Ibid.

    REDUCTIO AD HITLERUM AS IDEA #275 - 1 AUGUST 1942 (DISJUNCTIVE PARAGRAPHS): "The Church has succeeded in striking a very pretty balance between life on earth and in the Hereafter. On earth, they say, the poor must remain poor
    and blessed, for in Heaven the earthly rich will get nothing; and the unfortunate poor on earth believe them!

    It is only by keeping the masses ignorant that the existing social order of things can be maintained; in the eyes of the faithful, this is the justification for SUPREME PAPAL AUTHORITY [#38 - NUMEN AUGUSTI / #540 -
    JUPITER PRINCIPLE WHICH EMBODIES THE 4 X #135 - STOICHEION OF THE KOSMOS /
    5 X #108 – AETHER / SPIRIT / CONSCIOUSNESS #308 - COELUM AS MEDIEVAL LATIN AND NEW LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA]. Cramer-Klett told me one day that he had become a Catholic because he
    realised that Luther with his Reformation had completely destroyed
    authority as such.

    TETRAHEDRON – FIRE
    CUBE – EARTH
    OCTAHEDRON – AIR
    ICOSAHEDRON – WATER
    DODECAHEDRON – AETHER / SPIRIT / CONSCIOUSNESS

    MYSTERIUM COSMOGRAPHICUM (1596): By ordering the solids in the manner of octahedron (AIR), icosahedron (WATER), dodecahedron (AETHER), tetrahedron (FIRE), and cube (EARTH)—Kepler asserted that the spheres correspond to the relative sizes of each planet's path around the Sun,

    #257 - DEME CHECKSUM TOTAL: #108 as [#1, #6, #200, #10, #40] = ʼôwr (H216): {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* *OF* *HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break, dawn,
    morning light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;

    [IMAGE OMITTED]

    <http://www.grapple369.com/images/Cosmographicum.jpeg>

    Kepler begins by noting that in an earlier work, his Cosmographic Mystery,
    he had shown that the solar system was constructed around, as he saw it,
    the five Platonic solids. The geocentric system of Ptolemy had operated
    via a complicated epicyclical celestial machinery that occupied so much
    space that it filled the universe and demanded a certain spacing between
    the planets. But the Copernican system did not require such machinery.
    Thus there was no obvious reason for why the six known planets—Mercury, Venus, Earth, Mars, Jupiter and Saturn—were spaced the way they were (so that, for example, there was far less distance between the orbits of
    Mercury and Venus than between the orbits of Jupiter and Saturn). Kepler thought he had found that reason: God, who Kepler says “has established nothing without geometrical beauty,” spaced the planets according to a certain nesting of the Platonic solids. <https://www.vaticanobservatory.org/sacred-space-astronomy/johannes-keplers-harmonies-world/>

    CONTINUATION OF REDUCTIO AD HITLERUM AS IDEA #275: "Possibly—but I cannot help thinking that man has been endowed with a brain which he is intended
    to make use of, and that anything which is founded on a premise
    unacceptable to the human intellect cannot endure for ever. It is not
    possible to hold fast for very long to tenets which the progress of know-
    ledge have proved to be false. I should be wrong if I condemned as a liar a
    man who believed firmly in the Aristotelean or PTOLEMAIC WORLD (ie.
    geocentric cosmology assuming that Earth is stationary and at the centre of
    the universe), when he had no other alternative to choose from. But a man
    who still believes in this old conception of the world to-day certainly is
    a liar. No science remains stationary. In my eyes the ability of mankind to reject a proven untruth is one of its virtues. By the Church the UNKNOWN is described and explained with precision, and if she advances with the times,
    the ground must inevitably be cut from under her feet. For this reason she
    is opposed to all progress. It adds little to our knowledge of the Creator
    when some parson presents to us an indifferent copy of a man as his
    conception of the Deity. In this respect, at least, the Mohammedan is more enlightened, when he says: to form a conception of Allah is not vouchsafed
    to man.

    The most pressing danger, as I see it, is that Christianity, by adhering to
    a conception of the Beyond which is constantly exposed to the attacks of unceasing progress, and by binding it so closely to many of the
    trivialities of life which may at any moment collapse, is ripening mankind
    for conversion to materialistic Bolshevism. And that is a terrible tragedy.
    Man will lose all sense of proportion, and once he considers himself to be
    the lord of the universe, it will be the end of everything. [pages 605,
    606]

    .Conversation turned to a book entitled "Juan in America" which Bormann had recently lent to the Fuehrer. In it the author paints a picture of the unbelievable conditions which reigned in the intellectual and political
    circles of the United States, and of the astonishing credulity of the
    American citizen. Hewel stated that this credulity was not an exclusively American characteristic, and that in Britain, too, the people swallowed everything they were told.

    HITLER SAID: This reminds me of the Hausser reunion which I attended in Stuttgart, where exactly the same sort of thing occurred. The fellow, who
    was either an idiot, a *MADMAN* or a first-class swindler, heaped a torrent
    of abuse on his audience, calling them swine, *OXEN*, beasts and so forth, although, in point of fact, the majority were very respectable people.
    Once, in some election in Munich, this fellow Hausser got twenty-nine
    thousand votes, because the voters confused the name and thought that the Hausser party represented the interests of the householders!

    In the same election Streseman, the Chancellor of the Reich, obtained only twenty-seven thousand votes!

    Field Marshal Keitel expressed the opinion that we had much the same
    situation now with the *BIBLE* *STUDENTS* (Bibelforscher}.

    HITLER REPLIED: That sort of thing must be stamped out. If *SOCIETY* *SURRENDERS* *TO* *ANTI*-*SOCIAL* *TENDENCIES* *OF* *THIS* *KIND*, it will disintegrate. We must not tolerate it. Even by the law of the jungle, the antisocial elements among the beasts are annihilated. If they are not, we
    might well have a repetition of our experiences in 1918, and see these elements, in a moment of national *WEAKNESS*, *USURP* *POWER*!

    #18 - 𝌗傒 = #469
    COGITO: [#4, #24, #78, #71, #80] as #18 - WAITING (HSI)
    RANGE: noon 08 to 12 MARCH

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:18>

    [#4 {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
    #24 {@2: Sup: 28 - CHANGE: KENG (#32); Ego: 24 - JOY: LE (#28)}
    #78 {@3: Sup: 25 - CONTENTION: CHENG (#57); Ego: 78 - ON THE VERGE: CHIANG (#106 - MALE DEME IS UNNAMED {%29})}
    #71 {@4: Sup: 15 - REACH: TA (#72); Ego: 71 - STOPPAGE: CHIH (#177 - I AM
    NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
    #80] {@5: Sup: 14 - PENETRATION: JUI (#86 - I AM NOT A ROBBER OF FOOD
    {%10}); Ego: 80 - LABOURING: CH'IN (#257)}

    TELOS TOTAL: #257 as [#40, #200, #10, #2, #5] = mᵉrîybâh (H4808): {UMBRA: #257 % #41 = #11} 1) *STRIFE*, *CONTENTION*;

    ONTIC CHECKSUM TOTAL: #263
    DEME CHECKSUM TOTAL: #283

    #344 - MALE CHECKSUM TOTAL: #86 as [#8, #6, #30, #300] = châlash (H2522): {UMBRA: #338 % #41 = #10} 1) to be weak, be prostrate; 1a) (Qal) to be prostrate; 2) *TO* *WEAKEN*, disable, prostrate; 2a) (Qal) to disable, prostrate;

    #905 - FEME CHECKSUM TOTAL: #257 as [#400, #400, #5, #80, #20] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a)
    (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over,
    turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be turned against; 1b5) to be reversed; 1b6) *TO* *BE* *OVERTURNED*, *BE* *OVERTHROWN*; 1b7) to be upturned; 1c) (Hithpael); 1c1) *TO* *TRANSFORM* *ONESELF*; 1c2) to turn this way and
    that, turn every way; 1d) (Hophal) to turn on someone;

    #958 - ONTIC CHECKSUM TOTAL: #263 as [#3, #300, #40, #10, #5, #600] =
    geshem (H1653): {UMBRA: #343 % #41 = #15} 1) *RAIN*, shower;

    #317 - DEME CHECKSUM TOTAL: #283 as [#1, #60, #6, #200, #10, #40] /
    #877 - ONTIC CHECKSUM TOTAL: #263 as [#1, #60, #6, #200, #10, #600] = ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal);
    1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, *MAKE* *THE*
    *ATTACK*; 1a6) of obligation of oath (figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;

    APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
    Await bad luck from Heaven. (凶)
    FATHOMING #1: The wait by secret villains (冥賊之傒)
    MEANS: No time is propitious. (時無吉也)

    APPRAISAL #6: Awaiting good fortune, properly aligned, (傒福貞貞)
    He will partake of gold. (食于金)
    FATHOMING #6: Awaiting good fortune with utmost propriety (傒福貞貞)
    MEANS: Rectitude can be taken like tonic. (正可服也)

    xī (傒): 1. Xi, 2. a servant

    fú (福): 1. good fortune; happiness; luck, 2. Fujian, 3. wine and meat used in ceremonial offerings

    zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4. chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in
    the Yijing, 9. four

    zhēn (貞): Ibid.

    shí (食): 1. food; food and drink, 2. Kangxi radical 184, 3. to eat, 4. to feed, 5. meal; cooked cereals, 6. to raise; to nourish, 7. to receive; to accept, 8. to receive an official salary, 9. an eclipse

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing,
    10. and, 11. compared to, 12. by, 13. and; as well as, 14. for, 15. Yu, 16.
    a crow, 17. whew; wow

    jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
    Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in historic times, 9. golden; gold colored, 10. a weapon, 11. valuable, 12.
    metal agent, 13. cymbals, 14. Venus

    During the first World War *MAJOR* *OPERATIONS* *GENERALLY* *CAME* *TO*
    *AN* *END* *ABOUT* *THE* *END* *OF* *NOVEMBER* *OR* *THE* *BEGINNING* *OF* *DECEMBER*, and the front became comparatively quiet. I remember well that
    we had some very hard fighting at the end of OCTOBER 1918, and then on the
    19th down came the *RAIN*, and everything was washed out.

    NOTE ON CLIMATE ANOMALY: Interestingly, during World War I, there was a once-in-a-century climate anomaly that affected mortality rates. Well-documented torrential rains and unusually cold temperatures influenced major battles on the Western Front between 1914 and 1918. Most notably, the poor conditions played a role in the battles of Verdun and the Somme,
    during which more than one million soldiers were killed or wounded. This anomaly likely increased mortality during the war and even had implications
    for the influenza pandemic that followed. <https://phys.org/news/2020-09-unusual-climate-conditions-wwi-mortality.html>

    Since then, however, we have had some pretty rigorous experiences on the Eastern front in this war, of which our western enemies can have no idea.
    Why, I wonder, did the British spend the whole of March talking about "the Spring Offensive"? For March, in England, is the spring.

    Thanks to the riches of their colonial Empire, the British have naturally become a nation of rulers—and oh ! the beauty of their country seats and
    the grandeur of their estates!

    It is perfectly true that the British swallow everything they are told. At
    the moment, nevertheless, there is a certain amount of murmuring over faked reports. To justify their bluff, those at the head of affairs are reduced
    to telling the discontented that these false reports are being spread in
    order to deceive the enemy. A large portion of intelligent Britons say: "We
    are waging this war by bluff, and it's the only way we can wage it!" [pages 603, 604]

    Such ILLUSION OF TRANSMUTATION (ie. SWASTIKA #205 - TENET (LUO SHU SQUARE)
    / #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE 5x5 PAIRING BY BIPARTITE NUMBER PROTOTYPE FUSION ANCHORED AS CELESTIAL HIERARCHY TO #505
    CE WHICH IGNORES THE #451 - PRAXIS OF RATIONALITY IMPLIES THAT THE NOUMENON
    IS THE DYNAMIC #729 BASIS FOR CHANGE AS METATRON) is also associated to the seed of life which also represents a vortex motion. As the vortex
    continues to spin and spiral outwards it forms the FLOWER OF LIFE which
    leads to Metatron’s Cube which contains within it all the Platonic Solids
    and geometric ratios of music and light.

    [IMAGE OMITTED]

    <https://www.cosmic-core.org/free/article-65-number-the-hexad-part-5-six-around-one-flower-of-life/>

    THE TETRAGRAMMATON RESEMBLES THE PYTHAGOREAN TETRAKTYS  FROM WHICH COMES
    THE TREE OF LIFE: Meṭaṭron bears the Tetragrammaton; for Ex. xxiii. 21 says, "My name is in him." Yet he may not be worshiped; for the same
    passage says, "Exchange Me not for him" (dialogue between a heretic and a Babylonian teacher, in Sanh. 38b, below; Targ. Yer. to Ex. xxiv. 1 has
    Michael instead of Meṭaṭron). Mysticism prefers obscurity, and intentionally chooses a foreign word instead of the well-known name of
    Enoch. Kohut identifies Meṭaṭron with the Zoroastrian Mithra; but probably only a few traits were borrowed from the latter. Sachs, Grünbaum,
    Weinstein, and others think that Meṭaṭron is identical with Philo's Logos; but L. Cohn, the eminent Philonist, contradicts this view. M. Friedländer,
    on the other hand, takes Meṭaṭron to be, both in name and in nature, none other than HORUS, the "frontier guardian" and "surveyor of the frontier" of
    the early Gnostics. These divergent views clearly indicate that Meṭaṭron combines various traits derived from different systems of thought. Grunwald
    (in "Jahrb. für Jüdische Gesch. und Literatur," 1901, pp. 127 et seq.) has yet another solution for the problem of Meṭaṭron. The ancients had already noticed that the numerical value of the letters in the word #314 - MEṬAṬRON @ [#40, #9, #9, #200, #6, #50] corresponded with those of the word
    "Shaddai" (= 314), and "Meṭaṭron" is also said to mean "palace" ("metatrion"), and to be connected with the divine name #186 - MAKOM @
    [#40, #100, #6, #40] ("place" of the omnipresence), etc.

    In medieval mysticism Meṭaṭron plays the same rôle as in antiquity and in the period of the Geonim (passages in Schwab, s.v.), thus furnishing a
    further proof of the tenacity and stability of mystic and superstitious conceptions. [Jewish Encyclopedia, Metatron <https://www.jewishencyclopedia.com/articles/10736-metatron>]


    [IMAGE OMITTED]

    THE TETRAHEDRON & STAR TETRAHEDRON

    [IMAGES OMITTED]
     
    THE OCTAHEDRON

    [IMAGE OMITTED]
     
    THE CUBE

    [IMAGE OMITTED]
     
    THE ICOSAHEDRON

    [IMAGE OMITTED]
     
    THE DODECAHEDRON
    In METATRON’S CUBE the points of the dodecahedron are ‘hidden’. They are found not by connecting centers, but by connecting intersections.

    [IMAGE OMITTED]

    The Platonic Solids show up nested within METATRON’S CUBE.  There is a
    small one within a large one.  This is illustrated in the image below with
    all solids except the dodecahedron & icosahedron – although these are
    nested as well.   The Platonic solids are fractal, recursive holographic geometry.  Each sphere has a central oscillator inside it.  This oscillator represents the toroidal flow at the center of all things.
     
    [IMAGE OMITTED]

    CONTINUATION OF REDUCTIO AD HITLERUM AS IDEA #312 - CONTRADICTION: "At Berchtesgaden we have succeeded in maintaining a unity of style. I do not
    think we ought to build Swiss chalets at Grünewald; but in districts like
    that a broad pent-roof is necessary, otherwise the wind drives the rain,
    which then runs along the length of the planks and eventually rots the
    wood. Wind should be given no means of access, and the upper storey must be protected against water. In the Erzgebirge it is better to retain the dark-coloured slates. The Rhineland, unfortunately, lacks uniformity. But
    in the vicinity of the Alps and all the way to the Allgaeu one finds the
    most beautiful farm-houses with their gaily coloured façades." [pages 689, 690]

    The GERMAN word 'ahnung' which is interpreted as *PRESENTIMENT* also means clue, idea, notion and given the obtuse consideration upon the paucity a
    SINGLE LINE conveyed by the narrative as this TABLE TALK entry to IDEA #151 associated to the LUO SHU #CENTRE PROTOTYPE [#5, #32, #59, #14, #41] which
    is then relative to TETRA: #14 - COURSE OF NATURE as the temporal reference
    to 19 FEBRUARY and IPSO FACTO the AUGUSTI NUMEN [#38 - SATOR (#249), #71 - DOMINION, #14] PRINCIPLE actually consists of a noumenon redacted value
    #166 to the teleological concept #328 of the HEBREW word châraph (H2778): *WINTER* that is also the last IDEA enumerated by the TABLE TALK as the
    belief "THE NATIONAL SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN
    EXCELSIS, FOR IT IS BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. NATIONAL
    SOCIALISM IS SOLID TO THE CORE." And in that technological sense might
    function as a colophon [Greek κολοφών (meaning "summit" or "finishing touch")] since the noumenon redacted value #166 exhibits an interior
    knowledge (ie. demonstrating the purpose of HITLER'S PRIVATE CONVERSATIONS) deploying PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE OBJECT, appears to
    confer that such are consequential "FOUNDATIONS TO EXISTENCE" of the GERMAN FASCIST REICH, RUSSIAN AND ISLAMIC STATEHOOD AS SOVEREIGN IDENTITY being a habitual implication of a recourse to the disproportionate #237 - *USE*
    *OF* *FORCE* *TO* *EFFECT* *USURPATION* *OF* #71 - *DOMINION* deploying
    such as a WAR MANUAL and masterful guide for HOSTILE MILITARY OPERATIONS OR CIVIL DISOBEDIENT ACTIONS for the seizing of power.

    #328 - FEME CHECKSUM TOTAL: #166 as [#40, #8, #200, #80] = châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme, defy,
    jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to reproach,
    defy, taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest
    time; 3) (Niphal) to acquire, be betrothed;

    #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
    DOMINION

    #35 #80 #17
    #26 #44 #62
    #71 #8 #53

    [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)

    #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
    #43 - EATING BREAD FROM SOIL WON BY THE SWORD
    #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
    #122 - ODES TO WAR
    #166 - TECHNOLOGIZING PRO DOMO NEEDS
    #237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
    #263 - SAILORS, SUPERSTITION AND PERILS
    #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON)
    #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN

    To confirm such is related to the notion of a DOOMED MONARCHY, we simply
    make an appraisal to any TABLE TALK entry associated with the COGITO that
    is relative to the noumenon redaction value #166 as then matched criteria
    for its ONTIC grounding, which occurs for REDUCTIO AD HITLERUM AS IDEA #10
    upon SATURDAY 26 JULY 1941.

    #530 - ONTIC CHECKSUM TOTAL: #166 as [#6, #2, #50, #2, #30, #400, #40] = nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, *CORPSE*; 1a) of *HUMANS*, *IDOLS*, animals;

    REDUCTIO AD HITLERUM AS IDEA #10 - 26 JULY 1941: "MONARCHY IS DOOMED: The people needs a point upon which everybody's thoughts converge, an *IDOL*. A people that possesses a sovereign of the stature of Frederick the Great can think itself happy; but if he's just an average monarch, it's better to
    have a republic. Notice that when the *INSTITUTION* *OF* *MONARCHY* has
    been abolished in a country—see France and Yugoslavia to-day!— thenceforward the institution is given over to ridicule, and can never
    again assert itself.

    I am tempted to believe that the same thing will happen with the Church.
    BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE DIRECTION OF
    CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO LONGER MEANS ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS DISAPPEARED." [pages 14, 15]

    #49 - 𝌶逃 = #500
    COGITO: [#18, #72, #38, #38, #40] as #49 - FLIGHT (T'AO)
    RANGE: 26 to noon 30 JULY

    #500 as [#5, #20, #30, #5, #20, #300, #70, #50] = eklektós (G1588): {UMBRA: #650 % #41 = #35} 1) picked out, chosen; 1a) *CHOSEN* *BY* *GOD*; 1a1) to obtain salvation through Christ; i) Christians are called 'chosen or elect'
    of God; 1a2) the Messiah in called 'elect', as appointed by God to the most exalted office conceivable; 1a3) choice, select, i.e. the best of its kind
    or class, excellence preeminent: applied to certain individual Christians;

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:49>

    [#18 {@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18)}
    #72 {@2: Sup: 9 - BRANCHING OUT: SHU (#27); Ego: 72 - HARDNESS: CHIEN
    (#90)}
    #38 {@3: Sup: 47 - PATTERN: WEN (#74); Ego: 38 - FULLNESS: SHENG
    (#128)}
    #38 {@4: Sup: 4 - BARRIER: HSIEN (#78); Ego: 38 - FULLNESS: SHENG (#166 - I
    AM NOT SLUGGISH {%11})}
    #40] {@5: Sup: 44 - STOVE: TSAO (#122); Ego: 40 - LAW / MODEL: FA (#206)}

    TELOS TOTAL: #206

    ONTIC CHECKSUM TOTAL: #166

    #252 - MALE CHECKSUM TOTAL: #122 as [#2, #100, #100, #10, #40] = bâqaq (H1238): {UMBRA: #202 % #41 = #38} 1) to empty; 1a) (Qal); 1a1) to empty,
    lay waste; 1a2) *TO* *MAKE* *VOID* (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out, devastate; <-- AN UNOPENED CAN OF VICTORIA BITTER
    PLACED AT THE PLAQUE TO THE #737 = ʼallôwn (H437): *OAK* *TREE* PLANTED 27 OCTOBER 1934 WAS REMOVED 1 APRIL 2024;

    #610 - MALE CHECKSUM TOTAL: #122 as [#50, #60, #500] = neçek (H5262):
    {UMBRA: #130 % #41 = #7} 1) *DRINK* *OFFERING*, libation, molten image, something poured out; 1a) drink offering; 1b) molten images;

    #61 - MALE CHECKSUM TOTAL: #122 as [#1, #4, #50, #6] = ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord, master;
    1a1) reference to men; i) superintendent of household, of affairs; ii)
    master; iii) king; 1a2) reference to God; i) the Lord God; ii) Lord of the whole earth; 1a3) *LORDS*, *KINGS*; i) reference to men; 1) proprietor of
    hill of Samaria; 2) master; 3) husband; 4) prophet; 5) governor; 6) prince;
    7) king; ii) reference to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1) reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15) king; 16) father; 17) Moses; 18)
    priest; 19) theophanic angel; 110) captain; 111) general recognition of superiority; 2) reference to God; 21) my Lord,my Lord and my God; 22)
    Adonai (parallel with Yahweh);

    #612 - MALE CHECKSUM TOTAL: #122 as [#2, #200, #400, #10] = bᵉrîyth
    (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
    between men; 1a1) treaty, alliance, league (man to man); 1a2)
    *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
    pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
    covenant making; 1c2) covenant keeping; 1c3) covenant violation;

    It is most improper as an historical revisionism for the IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE as faction within the RETURNED SERVICES
    LEAGUE to deploy the characteristics as any #164 - PRINCIPLE OF MATERIALITY
    / CATEGORICAL IMPERATIVE: [#54 - VIETNAM VETERANS DAY 18 AUGUST 1966 /
    1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13 FEBRUARY
    1954] in being a habitual evasion of any NAZI (卐) PARADIGM EQUIVALENCE:

    *49 #72 *9 *54 *65
    *12 #32 *77 #14 #34
    *57 *23 *41 *59 *25
    #48 #68 *5 #50 *70
    *17 *28 *73 #10 *33

    AS #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9, #77, #41, #5, #75] /
    DIAGONALS: [#49, #32, #41, #50, #33] / [#17, #68, #41, #14, #65, but in
    thereby constituting an adverse action against the COMMONWEALTH and its SOVEREIGN PRINCIPLE particularly in light that the ROMAN CATHOLIC CARDINAL FRANCIS MORAN (16 SEPTEMBER 1830 – 16 AUGUST 1911: Cardinal Priest from 27 JULY 1885) refused to participate in the inauguration of the Commonwealth
    of Australia took place in CENTENNIAL PARK, SYDNEY on 1 JANUARY 1901.

    BOTH MORAN AND THE ANGLICAN ARCHBISHOP, SAUMAREZ SMITH, WERE IN FAVOUR OF SECTION 116 OF THE CONSTITUTION, WHICH PREVENTED SABBATARIAN LEGISLATION,
    AND ENSURED THAT THE GOVERNOR-GENERAL COULD NOT PROCLAIM DAYS OF
    HUMILIATION AND #1827 - *THANKSGIVING* / EUCHARISTIA (G2169).  THE ISSUE OF PRAYERS IN PARLIAMENT, AND QUESTIONS OF ECCLESIASTICAL PRECEDENCE , CAUSED SOME DISCUSSION, BUT THE LATTER WAS A PREROGATIVE MATTER.  NEVERTHELESS, IT CAUSED CONSIDERABLE TENSION, BECAUSE OF THE SYMBOLIC IMPORTANCE OF THE
    ISSUES INVOLVED.

    MORAN REFUSED TO SHARE IN THE OFFICIAL INAUGURATION CEREMONY WHEN HIS CLAIM
    TO PRECEDENCE ON SENIORITY WAS REJECTED.  SMITH READ THE PRAYER ON 1
    JANUARY.

    PRESBYTERIANS ALSO HAD SOME CLAIM TO PRECEDENCE BECAUSE OF LINKS WITH THE CHURCH OF SCOTLAND, BUT FAILING THAT THEY ARGUED FOR EQUALITY.  AT THE
    OPENING OF PARLIAMENT, LORD HOPETOUN READ A PRAYER, WHICH CREATED AN
    IMPORTANT PRECEDENT. [‘A History of the Churches in Australasia’ (1991 edition), ‘Churches and Federation', by Ian Breward, pages 219 to 221]

    The BOLSHEVIK fixation and historical relativism as discordant
    rationalisation can best be understood as evidence of MALE: #328 - LAST
    TABLE TALK IDEA / FEME: #312 - MENTAL DYSFUNCTION or MALE: #316 -
    RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 - GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by *JAPAN* / *SUN* dynamic as our TETRAD MENTIONS OF
    [rì (日): *JAPAN*] and consider it is most likely a #135 + #102 + #168 +
    #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer:
    from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR
    AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.

    TETRAD MENTIONS OF [rì (日): *SUN*] @ [

    #1 - WHAT FASCISM IS,
    #5 - GREATEST INVENTION OF STATE,
    #13,
    #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
    #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232, #249,
    #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019

    {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35}); Ego:
    19 - FOLLOWING: TS'UNG (#56)}

    #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform, report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a) of a teacher;

    #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
    (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF* *PEOPLE* *ASSEMBLED* in a public place;

    #20,
    #23,
    #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 - JOY:
    LE (#123 - *CALF*)}

    [continued in next message]

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