Robert <robert@no.way> wrote in news:0001HW.2B940FDF000667F530632238F@news.eternal-september.org:
You can find books in the library about a lot of religions, but what
about the false gods? Where are your books on demons? Books on all the
individual demons and their purposes. Yeah you have religious books on
chants, spells, etc. but what about them and their personalities?
That is a good question.
Christian literature is full of books
about angels and saints and miracles but
none about demons. Why isn't there more
Christian knowledge about demons and
demonic possession?
Luke 8:30
Jesus asked him, saying, "What is your
name?" And he said, "Legion," because
many demons had entered him.
Mark 1:34
Then He healed many who were sick with
various diseases, and cast out many
demons; and He did not allow the demons
to speak, because they knew Him.
Luke 8:2
and certain women who had been healed
of evil spirits and infirmities — Mary
called Magdalene, out of whom had come
seven demons
Mitchell Holman <noemail@verizon.net> wrote in news:XnsB129D5FE4341Fnoemailcomcastnet@69.80.101.15:
Robert <robert@no.way> wrote in
news:0001HW.2B940FDF000667F530632238F@news.eternal-september.org:
You can find books in the library about a lot of religions, but what
about the false gods? Where are your books on demons? Books on all the
individual demons and their purposes. Yeah you have religious books on
chants, spells, etc. but what about them and their personalities?
That is a good question.
Christian literature is full of books
about angels and saints and miracles but
none about demons. Why isn't there more
Christian knowledge about demons and
demonic possession?
Since Robert won't answer this
question maybe somebody else can.
Sin is whoredom.
You make that sound like a negative.
Luke 8:30
Jesus asked him, saying, "What is your
name?" And he said, "Legion," because
many demons had entered him.
Mark 1:34
Then He healed many who were sick with
various diseases, and cast out many
demons; and He did not allow the demons
to speak, because they knew Him.
Luke 8:2
and certain women who had been healed
of evil spirits and infirmities — Mary
called Magdalene, out of whom had come
seven demons
On Mar 5, 2024, Attila wrote
(in article<evtduitjqn8ddbnpf86cbk0qvp1lbhc97r@4ax.com>):
On Mon, 04 Mar 2024 23:08:13 -0800, Robert<robert@no.way>
in alt.atheism with message-id
<0001HW.2B96FC5D0016D62D30B58538F@news.eternal-september.org>
wrote:
On Mar 4, 2024, Attila wrote
(in article<86dcuit7ed468pafgo1shrdd7t95mo347k@4ax.com>):
On Mon, 04 Mar 2024 09:31:06 -0800, Robert<robert@no.way>
in alt.atheism with message-id
<0001HW.2B963CDA0003BED230B13938F@news.eternal-september.org>
wrote:
On Mar 4, 2024, Attila wrote
(in article<9d5buitckdsokhlf5q5cefm6hcqooofn8u@4ax.com>):
On Sun, 03 Mar 2024 23:10:05 -0800, Robert<robert@no.way>
in alt.atheism with message-id
<0001HW.2B95AB4D0035A51530A60138F@news.eternal-september.org>
wrote:
On Mar 3, 2024, Attila wrote
(in article<42qauipmrcqjfprigikvqb9ig586b6r6dq@4ax.com>):
On Sun, 03 Mar 2024 14:11:17 -0800, Robert<robert@no.way>
in alt.atheism with message-id
<0001HW.2B952D0500180C0330A60138F@news.eternal-september.org>
wrote:
On Mar 3, 2024, Attila wrote
(in article<p1p9ui59fitkie5f93dg3u844dcqk12bvu@4ax.com>):
On Sat, 02 Mar 2024 17:54:39 -0800, Robert<robert@no.way>
in alt.atheism with message-id
<0001HW.2B940FDF000667F530632238F@news.eternal-september.org>
wrote:
On Mar 2, 2024, Randolf Richardson ??? wrote
(in article<20240302094857.488662c1ef84dad47d385f6d@canadianatheists
.c
On Fri, 01 Mar 2024 08:16:54 -0800
Robert <robert@no.way> wrote:
On Mar 1, 2024, Dawn Flood wrote
(in article <urse7k$16rlq$2@dont-email.me>):
On 2/29/2024 8:46 PM, Michael Christ wrote:
The thing that never fails to make me shake my head is the fact
that
the
atheist uses the Bible—what is written in the
Bible—as a
means to try to
debunk it!
That seems logical, right? Wrong!
Think about it. He has to believe that the ===>>> testimony
<<<===
of
the talking donkey is true in the bible in order to refute it.
Get
it?
They use what they refute (the bible) as their ===>>> basis of
truth
<<<=== for refuting.
Why do they do that?
They don't have any foundation of their own and don't have a
clue.
They have nothing to prove there is no God, nothing, so they
play
stupid
juvenile straw man games.
Ever read the Iliad or the Odyssey? Do you believe that Mount
Olympus
is the home of the Twelve Olympian gods?
Dawn
Have you ever memorized those stories and then wasted your life
trying
to
disprove them?
Is that different from memorizing stories about
an angry-and-jealous god, and then wasting one's
life trying to prove them?
Some people might try and prove him, but when atheists say to prove
him
I
can only say to them what I know about him. I know that there are
many
people
who cannot accept reality, and some who just chose not to accept it.
The question is exactly what is reality? Do you expect
everyone to accept your reality as being the same as the one >> > > > > > > > > they have?
Not at all. I should make clear here that there are two realities. One
that
most everyone is aware of, that being living in this natural world
which
we
are all born in, the other being a spirit natural world. Some would
call
it
the world of the supernatural, the natural world that supersedes our
five
physical senses.
I have yet to see any valid evidence supporting the
existence of any supernatural world. There is no doubt many
live in a fantasy world.
Maybe you are looking in the wrong direction?
Doubtful.
Also, I have no idea what you think would be in a supernatural world, do
you?
All sorts of things such as werewolves, fairies, gods,
unicorns. Stuff like that.
That is a very limited view as all those things are in this world.
This is the only world there is.
You know better than that. Unless you are admitting that this is the only >> > world created for man, by God. ;)
Don't put words in my mouth. Aside from some theoretical
work done that indicates there may be additional dimensions
there is no direct or indirect evidence of any other world.
Here you acknowledge the viable possibilities that you also argue against.
Again you are trying to use your religious beliefs as a
basis for asserting what you claim to be proven fact.
Nope, you are putting words in my mouth. Even on this planet there are many >worlds. One for ants, one for fish, etc., etc.
There is no evidence to indicate any god was ever involved
with anything..
Just because you chose to be blind about certain things does not mean they >are not there.
I specifically mentioned the world created for men, by God. Which he had >given the dominion of it, to man.
Where are the books and articles written about the validity of
those
Gods,
or the opposing ones?
You should be able to find such books at your
local library. Are you familiar with libraries?
Yes, I have one right here in my office.
No books on false gods.
There is an entire library section on mythology as well as >> > > > > > > > > religion. Exactly where would one find books about "false
gods"? Which are false?
The God of Abraham, Issac, and Jacob, IOW’s the God that created all
we
see, touch and smell, that is the God of gods.
So you believe. Why should I agree? You could be
incorrect.
I know I am not, but you will not be forced against your will to agree.
How do you know you are not incorrect? Just your personal
opinion? Why should anyone else pay any attention to your
personal opinion?
No, not opinion but things experienced.
Personal experiences may be important to the person involved
but useless to anyone else.
Not for those that are looking for hope of something better, and they can >> > see the options available.
Any imiginary options can be created by anyone at any time.
That does nothing to actually prove their validity.
There is when they reach out and receive.
You are free to believe any improbable or outrageous thing
you like and have absolute faith in those beliefs but that
means nothing at all to anyone else.
Not when others receive the same things in the same manner.
After all, do you really give a damn about whatever I may
believe as long as I don't expect you to agree with me?
Yes, however that does not mean I have to agree with it.
However, you have every right to deny
what you chose to ignore, not matter how costly it personally is to you.
It costs me nothing.
Actually it costs you more even in this life, and especially in the next. >> > During which you will have an eternity without hope.
No you are trying to project your silly superstition on to
me, which is a common habit for trolls here. I will have
none of it.
You deceive yourself here, on this point you have admitted that because of >it, you troll others for the fun of it.
That fact shows that you cannot
simply ignore it and leave it alone as you feel compelled to think about it >so that you can argue against it. Therefore you are wrapped up in what you >deny and attempt to prove to others your ideals, which in my case cannot be >done as I have already experience truth that you are unable to dismiss.
You can try to create doubt, as that opposes Faith. IOW’s belief. However, >the light of knowledge dispels the darkness of doubt.
People on drugs have experienced many things. A person can deny that >> > > > taking
something will affect you in the ways described by others due to lack of
understandings, failure to accept the words of others, yet while each >> > > > persons experience may vary, there us a common thread.
People also lie for a variety of reasons.
Yes, and that is a byproduct of the sin nature.
Since sin is purely a religious term it can only have
meaning to someone who has some such beliefs. Furthermore,
what constitutes it will vary according to the silly
superstition involved.
“Sin” means to miss the mark.
When at the Greek Olympics, thousands of
years ago, an archers contests when long range shooting, when a person missed >the target the judge would call out “SIN!”. ;)
As applied the the
relationship of men to God, when they mess up, they missed the target, goal, >or whatever. It is the nature of man to miss out on the things of God due to >their fallen nature.
The term means nothing to me since I believe in none of
those superstitions.
Yet there is the law of man which you must follow and are judged by when you >act egregiously. Yes, it varies from place to place as it matters who is your >master. /god.
Due to consistent use it often
becomes a god to them as it controls / masters their life.
The key point here is "to them". Not to anyone else.
It also destroys the lives of others around them who care for them, even if
they cut them loose.
No, their beliefs drive some people into taking actions that
can be destructive to themselves and others.
Not their beliefs, because many bound by alcohol or drugs do things in spite >of the fact that they would rather be clean, but cannot help themselves.
Imagine what God feels when he sent his only begotten Son as ransom for our
sins, and what he feels when people reject him.
Or not. You are guessing.
Not at all, He sent his first begotten Son to shed his blood for all of us, >so that we might be freed from the sin nature, and be renewed like he created >us to be in the first place.
One has noAll of which occur for a variety of reasons.
knowledge or proof of what goes on without using them, yet we all can >> > > > judge as to its damaging effects on their lives, relationships, etc. >> > >
And all of it caused by sin, and the sin nature of man.
See above.
Right back attcha. ;)
You
might be shown something that you were not prepared for, but not forced
to believe. People in the days to Jesus saw many things, including the
works of God, but they chose not to believe in him anyhow. Seems that is a
huge problem for religious people, even today.
How do you know any of this?
Study and observation.
Study what and observed what? Were you there?
Studying of the Words of God, his teachings
You mean what is claimed to be those things. There is
nothing to support that position as being valid.
Risking repeating myself, the proof is in the pudding. The results of >following God, and the outcome we see as a result of it, verifies the truth >of it.
, and his history of dealing with
men, as well as witnessing what happens in my life as well as in the lives >> > of others.
You only know what has happened in your life. You are
depending on what others tell you to be accurate and valid.
Rom 8:16
16 The Spirit itself beareth witness with our spirit, that we are the >children of God:
An this goes for understanding the ways of Godless men, the
fraudulent men, etc.
Is there any chance you don't have such understanding?
I was born in sin, as is all men. Doing things I ought not do, yet I did as I >pleased, while choosing to ignore doing what I should have done.
According to your silly superstition. Can you understand
All those books on
mythological gods, and the gods of religions like Hinduism, etc. are
false,
as are the gods that people teach that are supposedly “christian
gods”,
as in JW’s, Mormons, etc. They are of deceiving spirits. Without
knowing
the True and Holy God, the Heavenly Father, it is difficult for a man
to
know, even though we are all designed with a sense, of what is right
or
doesn’t feel right. Some would call it ‘instinct’.
So basically you consider this true because you consider it
true.
No, it is because I see the evidences of it.
Such as what?
"Oh, look! A pile of poop! That proves there is a god!"
"Oh, look! A rock! That proves there is a god!"
"Oh, look! A bug! That proves there is a god!"
"Oh, look! A ham sandwich! That proves there is a god!"
Take your pick. For some that is all the evidence that is
needed.
People that get stoned, to them it is a god.
When there is a famine, a ham sandwich can be their god.
A rock, like a 2 caret diamond wedding ring is a god for many women. >> > > > A bug? AYUP, proof of the God that created them.
As I said, there are many gods. But one true God, you can mock and or deny
it, at your peril.
And there we have the usual required dire warning. I will
continue to take my chances.
God gives men plenty of dire warnings in various ways, IOW’s many chances. >>
your statement can have no meaning to others?
Or so you say. It is obvious that it means something to you, even tho you >claim it is invalid, but responding, even as a troll, says that there is >something in it that touches you.
Although there is a point in time where He ceases to call some and turns >> > them over to their sin.
There you go with the dire threat based on your silly
superstition, which means nothing to me. Either the threats
or the superstition.
Threat? Because I mention that there is a point where God cuts men loose and >no longer bugs them and turns them over to their own devices?
If you feel that is a threat, then good. It shows that you really seek >proofs.
And example of turning man over to their sins, is like when a queer man, goes >public, and openly commits his life to all, meaning admitting it to his >family and all those he knows and respects at some level, that he is not >“coming out”. Those people, whether male or female, typically go wild >sexually for a period of time in their newly found “freedom” doing
everyone they can or being used by everyone and having a gay time in doing >so. Double pun intended.
Sadly, at that time they open themselves up to diseases that are life >threatening, and or damaging to their reputations, as they isolate themselves >from the norm. They now no longer care about what God has to say, even as >some try to pretend that they are “religious” and justify their
behaviors.
Similar action result with others who give up an commit themselves to their >personal sins, and go on a spree.
Yea, even with those who turn against God and become “atheists”.
It is a true miracle if that can be reversed. As most die in their sin.
To go through a discussion of it all would be quite lengthy and not
necessarily easy to grasp unless the Holy Spirit of God is working in
conjunction with a person.
A discussion not benchmarked on verifiable fact is a
demonstration of futility.
What makes you think there are any verifiable facts? How can you judge
that
with all the frauds around. For instance, what is the physical
difference
between a natural and man made molecule of Ozone?
There is no difference but we are not talking about Ozone.
Such a discussion would be benchmarked by the measurable
characteristics of Ozone, which do not change.
Yet the government will try and convince you that there is a difference in
an effort to control your life. You have to make a decision.
Nonsense. No government can change a result of a common lab
test. Too many people can see for themselves.
If that were so then why are so many “knowledgeable” people conned?
You are generalizing. No one can be an expert in all things
and a professional con man can frequently find a
psychologically weak point to exploit. You specifically
mentioned details about Ozone, which I specifically
addressed.
And I stuck with that example, in the main, as well.
I have butted heads with some of these people and in order to be licensed in
certain files and arenas you have to pass their tests, with the answers they
want you to say, or you fail. And when you go before a board, to discuss the
issues, and supposedly be able to ask questions, and you present the
scientific proofs to them in front of a crowd, then they will tell you that
this is the way it is, and deemed to by correct and so you must answer it >> > their way.
That would be the result if your "scientific proofs" were
not accepted by the group involved. That is frequently the
case when some superstition based "evidence" is presented
and rejected by a professional scientific or engineering
committee.
Therein lies your problem, you irrationally assume.
You put people into boxes and cannot comprehend anything outside of the box >you defined.
The born again believer does live in two worlds, and can and does realize >that there are the two worlds. As is taught in the NT. So we can and do live >on two plains. Yet in this world we know what is pleasing to God and what is >not. Yes, there may be some who thru lack of knowledge or immaturity might >mix things they shouldn’t but the mature believer does not. That said,
people such as yourself cannot see the areas of overlap and therefore speak >as you just did in your assumption.
As it should be. Tough.
You missed out on the part that they could not explain because there was no >evidence to support them, so they would just say, you have to do it this way >it is the ‘LAW’ of the government.
I have witnessed first hand what happens when federal funds are
available for studies and how institutions sell their souls in order to keep
the funds rolling in. In particular one very highly rated and respected one
who was in the midst of refunding environmental studies who publicly stated
something they knew was blatantly false, but it fit the party line.
That happens. I cannot address generalities.
True, but you can acknowledge such things happen, as it is not uncommon.
You can find books in the library about a lot of religions, but what
about
the false gods? Where are your books on demons? Books on all the
individual
demons and their purposes. Yeah you have religious books on chants,
spells, etc. but what about them and their personalities? >> > > > > > > > > >
Hindu’s have access to thousands of gods/demons. Why not pick on
them?
Is anyone here advocating Hindu gods or making assertions
about them?
Off an on, yes. They also bring in Buddhism and other such varieties.
Not very often and not very repetitious as are many others.
Especially contrarian trolls.
Yet the facts which they present are somewhat consistent. I say somewhat
because Americans, who were not born into a family who were generation
descendent to the religious forms often discard great parts of the >> > > > > > eastern
beliefs.
So religion depends on family indoctrination.
In many cases, yes. But religions do not define the real God. Like most
people you think that religions are what creates God or gods.
Religions are simply formal organizations formed around a
god or gods. There are and have been many of them.
Some good, bad and indifferent. Yet most people know not what constitute a >> > religion.
Or really care.
To their detriment. As they cannot discuss such things without looking stupid >and irrational.
Not realizing, understanding, or knowing that one has a personal relationship
with God. Here you are conversing with me. And vice versa, but are you >> > > > really there? Do I really know you? You can be AI in action.
Unlikely - they aren't that good - yet.
Same with you regarding
myself. All you see are words, and by those words, thoughts. At times you
might see something that we both can relate to.However, is it real? And if
you think so, where is your proof?
It doesn't concern me enough to worry about it. In fact the
only reason I am here is to annoy trolls like you and for
mile amusement whenever I have a bit of unallocated time.
Yet you are here investing thought in order to do so. Odd how you call
others
trolls, when you just blatantly admitted you sole reason for being her is to
troll.
Nope. I am a atheist in an atheist group. Why are you
here?
Because just like you, I have posted to you from another group do to Michaels >continual cross-posting between NG’s, and thus he contaminates dissimilar >NG’s. The AA group is not in my choice of NG’s from which to receive >postings, and it I respond solely to your group I will not see any reply >unless you add the other groups back in. I have not found a way to isolate >Xposts from selective groups and if I could I would.
And since I can't tell where a poster is reading this I
never alter the groups used in the post I am responding to.
If you don't want me in some group don't cross post to both
groups.
When a thread created by others touches the NG’s I use, then I receive it >whether I wish to or not, an since you are a frequent poster here, who is to >know when you chose to respond across all groups. MM has no respect as to >groups so he cross pollinates and contaminates all he touches.
SO,,,, I can do this, I can KF you, across all kgs that I receive and never >see your posts to respond to again, unless someone responds to you and quotes >you.
If you would prefer this then let me know on your next reply and I will >accommodate you.
I will not continue on in my reply here until I see your response to this >section of the post.
There are no ill feelings towards you either way.
Yes, I am here as a result of the breeding done by all of mySo you say. Without any supporting evidence.
Like Santa Claus, no one gives a rip.
That's incorrect. There are many 5-year-old
children who care about Santa Claus (and Mrs.
Claus, the reindeer, the elves, et al.).
They are children, not people.
I am sure you could find retarded adults who believe in
Santa. It is a question of mental development rather than
age.
Which most people recognize.
Children are not people?
No. They are human beings, yet not fully formed as their minds are still
growing. As well as other areas of their bodies.
So they grow out of Santa. Why not grow out of all such
superstition including gods?
If there were not a God, then you would never have existed.
Are you here? Are you not a product of breeding, and that after its kind? >>
ancestors. No superstition involved.
No it was clearly referenced as a reply to Rod Flanders you American
Christo fascist
It's the sabbath day here and we say go to everlasting hell.
Attila <<prochoice@here.now> wrote:
On Fri, 08 Mar 2024 21:48:34 +0000, dolf
<dolfboek@hotmail.com> in alt.atheism with message-id
<WgqdnZx4mNcvGnb4nZ2dnZfqn_ednZ2d@giganews.com> wrote:
Hitler professed the same of the socialist faith...
And will you see DRACO the father of lies who tells you a tale?
Perhaps it's time that Catholic priests / nun realised they're
intrinsically disordered and the pope is in need for acute psychiatric care >>>
Rod Flanders <rflander@next.door> wrote:
I pray God will open your eyes to the glorious Universe we live in. All >>>> right in front of you.
No you're not going to find comfort of soul before the World War II
centennial as failure to recognise any foundations of religious belief (can >>> we speak of depth rather than superficiality?) are identical to Nazism and >>> that you'll have no share in our Jewish Christian covenant of grace now or >>> forever.
OH LOOK YOUR FOUNDATIONS OF BELIEF ARE ALL GONE ...
"And my spirit hath rejoiced in God my Saviour-G4990. For he hath regarded >>> the low estate of his #512 - handmaiden [#61 - EMBELLISHMENT (SHIH) - ?? = >>> #512 / COGITO: [#39, #39, #73, #52, #35]]: for, behold, from henceforth all >>> generations shall call me blessed. For he that is mighty hath done to me >>> great things; and holy is his name. And his mercy is on them that fear him >>> from generation to generation.
#1 - ?? = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
#23 - ?? = #474
COGITO: [#81, #77, #21, #1, #14] as #23 - EASE (YI)
DRAGON: [EASTER SUNDAY 31 MARCH 2024 to midday 4 APRIL] = tannîyn (H8577) >>> MALE: #225 / FEME: #194 [Luke 1:47]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:23>
#28 - ?? = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:28>
#33 - ?? = #484
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
Crucifixion / Passover 1 to 5 APRIL 33 CE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
#60 - ?? = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
ANKH: #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423] % 22) = 17 SEPTEMBER | >>> #6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>
#61 - ?? = #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
Blessing of the Womb [Luke 1:47-55] - CULTURAL / INTELLECTUAL PROPERTY
APPROPRIATION BY ROMAN CATHOLIC CHURCH IS FORBIDDEN
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:61>
#81 - ?? = #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
NATURE-genesis [James 3:6]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
YOUTUBE: “HANS ZIMMER - CHEVALIERS DE SANGREAL”
<https://www.youtube.com/watch?v=ab0PQUxbV9I>
#61 - ?? = #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
APPRAISAL #5: Humble words are like water, (????)
And true to Heaven's Female. (????)
FATHOMING #5: A flow of humble words (????)
MEANS: He is able to empty himself. (????)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:61>
shĂ (?): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; >>> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10. effect; >>> result, 11. an honest person, 12. truly; in reality; in fact; actually, 13. >>> to fill, 14. finally, 15. complete, 16. to strengthen, 17. to practice, 18. >>> namely, 19. to verify; to check; to confirm, 20. this, 21. full; at
capacity, 22. supplies; goods, 23. Shichen
y? (?): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to >>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to >>> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. *ISRAEL*, 19. Yi
ti?n (?): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky >>> high [prices], 12. very
pìn (?): 1. the female of a species, 2. a deep gorge, 3. vulva, 4. female >>>
He hath showed strength with his arm; he hath scattered the proud in the >>> imagination of their hearts. He hath put down the mighty from their seats, >>> and exalted them of low degree. He hath filled the hungry with good things; >>> and the rich he hath sent empty away. He hath holpen his servant Israel, in >>> remembrance of his mercy; As he spake to our fathers, to Abraham, and to >>> his seed for ever." [Luke 1:47-55]
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
You clipped the references so there is no way to tell who
this is for. Good luck on their seeing it.
Apparently they would not miss much.
An American Christo-fascist is godless as an atheist
#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30, #8]
= epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED* *AGAINST* *ONE*, *A* *PLOT*;
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "THE *SOLDIER* HAS A BOUNDLESS *AFFECTION* FOR THE GROUND ON WHICH HE HAS *SHED* *HIS* *BLOOD*.
IF WE COULD ARRANGE THE *TRANSPORT*, WE SHOULD HAVE A MILLION PEOPLE
POURING INTO FRANCE TO REVISIT THE SCENES OF THEIR FORMER *STRUGGLE*.
#156 - FEME CHECKSUM TOTAL: #75 as [#10, #50, #90, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1) (Qal) to fly; 2) to *STRUGGLE*; 2a) (Niphal)
to struggle; 2b) (Hiphil) to struggle; 3) to strip off, make desolate, fall in ruins; 3a) (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined heaps (participle);
#723 - FEME CHECKSUM TOTAL: #75 as [#1, #2, #200, #20, #500] /
#639 - FEME CHECKSUM TOTAL: #153 as [#6, #5, #400, #2, #200, #20, #6] = bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal);
1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless oneself;
1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e) (Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT) to praise,
salute, *CURSE*;
#855 - FEME CHECKSUM TOTAL: #126 as [#1, #3, #800, #50, #1] = agáą“n (G73): {UMBRA: #854 % #41 = #34} 1) an assembly,; 1a) a *PLACE* *OF* *ASSEMBLY*: especially an assembly met to see games; 1b) the place of contest, the
arena or stadium; 2) the assembly of the Greeks at their national games;
2a) hence the contest for a prize at their games; 2b) generally, any *STRUGGLE* or contest; 2c) a *BATTLE*; 2d) an *ACTION* *AT* *LAW*, trial;
#450 - FEME CHECKSUM TOTAL: #126 as [#30, #10, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, shoot, cast; 1a) (Qal) to shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) *TO* *GIVE* *THANKS*;
#396 - FEME CHECKSUM TOTAL: #153 as [#200, #80, #5, #10, #100, #1] = speîra (G4686): {UMBRA: #396 % #41 = #27} 1) anything rolled into a circle or
ball, anything wound, rolled up, folded together; 2) a military cohort; 2a) the tenth part of legion; 2a1) about 600 men i.e. legionaries; 2a2) if auxiliaries either 500 or 1000; 2a3) a maniple, or the thirtieth part of a legion; 2b) *ANY* *BAND*, *COMPANY*, *OR* *DETACHMENT*, *OF* *SOLDIERS*;
#882 - FEME CHECKSUM TOTAL: #153 as [#2, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
out oneself;
#153 - FEME CHECKSUM TOTAL: #153 as [#30, #3, #40, #30, #10, #40] = gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as beast of burden, *FOR* *RIDING*, forbidden for food;
#396 - FEME CHECKSUM TOTAL: #153 as [#30, #40, #300, #6, #20] = mâshak (H4900): {UMBRA: #360 % #41 = #32} 1) to draw, drag, seize; 1a) (Qal); 1a1) to draw (and lift out), drag along, lead along, drag or lead off, draw
down; 1a2) to draw (the bow); 1a3) *TO* *PROCEED*, *MARCH*; 1a4) to draw
out or give (a sound); 1a5) to draw out, prolong, continue; 1a6) to trail (seed in sowing); 1a7) to cheer, draw, attract, gratify; 1b) (Niphal) to be drawn out; 1c) (Pual); 1c1) to be drawn out, be postponed, be deferred;
1c2) to be tall;
#951 - FEME CHECKSUM TOTAL: #303 as [#400, #80, #8, #100, #5, #300, #8,
#50] = hypērétēs (G5257): {UMBRA: #1101 % #41 = #35} 1) servant; 1a) an underrower, subordinate rower; 1b) any one who serves with hands: a
servant; 1b1) in the NT of the officers and attendants of magistrates as -- of the officer who executes penalties; 1b2) of the attendants of a king, servants, retinue, the *SOLDIERS* *OF* *A* *KING*, of the attendant of a synagogue; 1b3) of any one ministering or rendering service; 1c) any one
who aids another in any work; 1c1) an assistant; 1c2) of the preacher of
the gospel;
#882 - FEME CHECKSUM TOTAL: #153 as [#6, #70, #6, #200, #600] = ʻôwr (H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) *SKIN* (*OF* *MEN*); 1b) hide (of animals);
#627 - FEME CHECKSUM TOTAL: #303 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] = boĂşlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a purpose, be minded; 2) of *WILLING* *AS* *AN* *AFFECTION*, to
desire;
*MARCHING* ALONG THE ROADS WAS A MISERY FOR US POOR OLD *INFANTRYMEN*;
AGAIN AND AGAIN WE WERE DRIVEN OFF THE ROAD BY THE BLOODY GUNNERS, AND
AGAIN AND AGAIN WE HAD TO DIVE INTO THE SWAMPS TO SAVE OUR *SKINS*! ALL THE *THANKS* WE GOT WAS A TORRENT OF *CURSES*—“BLOODY SO-AND-SOS" WAS THE MILDEST EXPRESSION HURLED AT US.” [page 609]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914), #41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) + #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
REDUCTION AD HITLERUM TABLE TALK IDEA #3 on 11 / 12 July 1941: "I think the man who contemplates the universe with his eyes wide open is the man with
the greatest amount of natural piety: not in the religious sense, but in
the sense of an intimate harmony with things.
At the end of the last century the progress of science and technique led liberalism astray into proclaiming man's mastery of nature, and announcing that he would soon have dominion over space. But a simple storm is enough—and everything collapses like a pack of cards!
In any case, we shall learn to become familiar with the laws by which life
is governed, and acquaintance with the laws of nature will guide us on the path of progress. As for the why of theselaws,weshallneverknowanythingaboutit. Athingisso, and our
understanding cannot conceive of other schemes.
Man has discovered in nature the wonderful notion of that all-mighty being whose law he worships.
Fundamentally in everyone there is the feeling for this all- mighty, which
we call God (that is to say, the dominion of natural laws throughout the whole universe). The priests, who have always succeeded in exploiting this feeling, threaten punishments for the man who refuses to accept the creed they impose.
When one provokes in a child a fear of the dark, one awakens inhimafeelingofatavisticdread.
Thusthischildwillberuled all his life by this dread, whereas another child, who has been intelligently brought up, will be free of it.
It's said that every man needs a refuge where he can find consolation and help in unhappiness. I don't believe it! If humanity follows that path,
it's solely a matter of tradition and habit. That's a lesson, by the way, that can be drawn from the Bolshevik front. The Russians have no God, and that doesn't prevent them from being able to face death.
We don't want to educate anyone in atheism."
REDUCTIO AD HITLERUM TABLE TALK IDEA #153 on 20 / 21 February 1942: "The observatory I'll have built at Linz, on the Pöstlingberg, I can see it in
my mind. A façade of quite classical purity. I'll have the pagan temple razed to the ground, and the observatory will take its place. Thus, in future, thousands of excursionists will make a pilgrimage there every
Sunday. They'll thus have access to the greatness of our universe. The pediment will bear this motto: "The heavens proclaim the glory of the everlasting". It will be our way of giving men a religious spirit, of teaching them humility—but without the priests.
Man seizes hold, here and there, of a few scraps of truth, but he couldn't rule nature. He must know that, on the contrary, he is dependent on
Creation. ...
The building of my observatory will cost about twelve millions. The great planetarium by itself is worth two millions. Ptolemy's one is less
expensive.
For Ptolemy, the earth was the centre of the world. That changed with Copernicus. To-day we know that our solar system is merely a solar system amongst many others. What could we do better than allow the greatest
possible number of people like us to become aware of these marvels?
In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so
—to rebel against lies and intolerance. The admirable thing is that amongst them were Jesuit Fathers.
In their fight against the Church, the Russians are purely negative. We, on the other hand, should practise the cult of the heroes who enabled humanity to pull itself out of the rut of error. Kepler lived at Linz, and that's
why I chose Linz as the place for our observatory. His mother was accused
of witch- craft and was tortured several times by the Inquisition.
To open the eyes ofsimple people, there's no better method of instruction than the picture. Put a small telescope in a village, and you destroy a
world of superstitions. One must destroy the priest's argument that science is changeable because faith does not change, since, when presented in this form, the statement is dishonest.
Of course, poverty of spirit is a precious safeguard for the Church. Theinitiationofthepeoplemustbeperformedslowly. Instruction can simplify reality, but it has not the right deliberately to falsify it. What one teaches the lower level must not be invalidated by what is said a stage higher. In any case, science must not take on a dogmatic air, and it must always avoid running away when faced with difficulties. The contra-
dictions are only apparent. When they exist, this is not the fault of science, but because men have not yet carried their enquiry
far enough." [page 322-323]
dolf <dolfboek@hotmail.com> wrote:
No it was clearly referenced as a reply to Rod Flanders you American
Christo fascist
It's the sabbath day here and we say go to everlasting hell.
Attila <<prochoice@here.now> wrote:
On Fri, 08 Mar 2024 21:48:34 +0000, dolf
<dolfboek@hotmail.com> in alt.atheism with message-id
<WgqdnZx4mNcvGnb4nZ2dnZfqn_ednZ2d@giganews.com> wrote:
Hitler professed the same of the socialist faith...
And will you see DRACO the father of lies who tells you a tale?
Perhaps it's time that Catholic priests / nun realised they're
intrinsically disordered and the pope is in need for acute psychiatric care
Rod Flanders <rflander@next.door> wrote:
I pray God will open your eyes to the glorious Universe we live in. All >>>>> right in front of you.
No you're not going to find comfort of soul before the World War II
centennial as failure to recognise any foundations of religious belief (can
we speak of depth rather than superficiality?) are identical to Nazism and >>>> that you'll have no share in our Jewish Christian covenant of grace now or >>>> forever.
OH LOOK YOUR FOUNDATIONS OF BELIEF ARE ALL GONE ...
"And my spirit hath rejoiced in God my Saviour-G4990. For he hath regarded >>>> the low estate of his #512 - handmaiden [#61 - EMBELLISHMENT (SHIH) - ?? = >>>> #512 / COGITO: [#39, #39, #73, #52, #35]]: for, behold, from henceforth all
generations shall call me blessed. For he that is mighty hath done to me >>>> great things; and holy is his name. And his mercy is on them that fear him >>>> from generation to generation.
#1 - ?? = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
#23 - ?? = #474
COGITO: [#81, #77, #21, #1, #14] as #23 - EASE (YI)
DRAGON: [EASTER SUNDAY 31 MARCH 2024 to midday 4 APRIL] = tannîyn (H8577) >>>> MALE: #225 / FEME: #194 [Luke 1:47]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:23>
#28 - ?? = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:28>
#33 - ?? = #484
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
Crucifixion / Passover 1 to 5 APRIL 33 CE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
#60 - ?? = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
ANKH: #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423] % 22) = 17 SEPTEMBER | >>>> #6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>
#61 - ?? = #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
Blessing of the Womb [Luke 1:47-55] - CULTURAL / INTELLECTUAL PROPERTY >>>> APPROPRIATION BY ROMAN CATHOLIC CHURCH IS FORBIDDEN
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:61>
#81 - ?? = #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
NATURE-genesis [James 3:6]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
YOUTUBE: “HANS ZIMMER - CHEVALIERS DE SANGREAL”
<https://www.youtube.com/watch?v=ab0PQUxbV9I>
#61 - ?? = #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
APPRAISAL #5: Humble words are like water, (????)
And true to Heaven's Female. (????)
FATHOMING #5: A flow of humble words (????)
MEANS: He is able to empty himself. (????)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:61>
shĂ (?): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; >>>> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10. effect; >>>> result, 11. an honest person, 12. truly; in reality; in fact; actually, 13.
to fill, 14. finally, 15. complete, 16. to strengthen, 17. to practice, 18.
namely, 19. to verify; to check; to confirm, 20. this, 21. full; at
capacity, 22. supplies; goods, 23. Shichen
y? (?): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to >>>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as >>>> well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to >>>> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. *ISRAEL*, 19. Yi >>>>
ti?n (?): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. >>>> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
high [prices], 12. very
pìn (?): 1. the female of a species, 2. a deep gorge, 3. vulva, 4. female >>>>
He hath showed strength with his arm; he hath scattered the proud in the >>>> imagination of their hearts. He hath put down the mighty from their seats, >>>> and exalted them of low degree. He hath filled the hungry with good things;
and the rich he hath sent empty away. He hath holpen his servant Israel, in
remembrance of his mercy; As he spake to our fathers, to Abraham, and to >>>> his seed for ever." [Luke 1:47-55]
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
You clipped the references so there is no way to tell who
this is for. Good luck on their seeing it.
Apparently they would not miss much.
We are yet to brief our lawyers on our 11 SEPTEMBER 2001 "CAMEL THROUGH THE EYE OF THE NEEDLE" intervention which relates to an INSURANCE (ie. total
and permanent disability dichotomy between SUPERANNUATION AND SALARY CONTINUANCE as an important issue for PTSD) MATTER where a lawyer (chief legal counsel for AXA) misrepresented two telephone calls as threatening which were reported to POLICE--IT HAS TAKEN US 22 YEARS TO MANIFEST (ie.
the viable independent telephone message was only available to ourselves after 2108) OUR INTUITIONS SO THAT THEY WILL WITHSTAND THE RIGOUR OF A
COURT OF LAW...
#1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50, #800, #40, #1, #10] = paragĂnomai (G3854): {UMBRA: #366 % #41 = #38} 1) to be present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE* *ONE'S* *PUBLIC* *APPEARANCE*;
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>
Pasted Graphic 1.png
#1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] = mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*, *FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of detention or confinement; 1b) keeping, preserving; 1c) charge, injunction; 1d) office, function (ceremonial);
#1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400, #200]
= krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) power, might: mighty with great power; 2a) a mighty deed, a work of power; 3) *DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11,
28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>
@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}
TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4)
to look at, see, regard, look after, see after, learn about, observe,
watch, look upon, look out, find out; 1a5) to see, observe, consider, look at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #487
PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME...
CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M *CALLING* FROM THE PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE *TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. I *LOVE* YOU *BABY*. I *LOVE* YOU. GOODBYE."
#443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) to strike out, expel by a blow, drive out or away; 2) to cast off by a blow, to drive out; 2a) commonly, to strike one out of self-possession, to strike with panic, shock, astonish; 3) *TO* *BE* *STRUCK* *WITH* *AMAZEMENT*, *ASTONISHED*, *AMAZED*;
#871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN* *TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear (have power to hear); 1a4) to hear with attention
or interest, listen to; 1a5) to understand (language); 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of; 1b3)
to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, proclaim, utter a
sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation,
summon; 1d4) to cause to be heard; 1e) sound;
#1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaĘ» (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION*
(*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression; 1f) offering for transgression;
#374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = shâbâh (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) (Qal);
1a1) to take captive; 1a2) captive (participle); 1a3) to lead captive; 1b) (Niphal) to be taken captive;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] /
#583 - FEME CHECKSUM TOTAL: #178 as [#6, #400, #7, #70, #100] = zâʻaq (H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*,
*CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry,
cry out (in need); 1b) (Niphal) *TO* *BE* *ASSEMBLED*, *BE* *CALLED* *TOGETHER*, *BE* *JOINED* *TOGETHER*; 1c) (Hiphil); 1c1) to call, call out, call together, *SUMMON*; 1c2) to make a crying, proclaim; 1c3) *TO* *HAVE* *A* *PROCLAMATION* *MADE*; 1c4) to call out to, call out at;
#554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] = nâcham (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE*
*ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a) (Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be comforted; 1a4) to
comfort oneself, ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual)
to be comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be comforted; 1d4) to ease oneself;
#1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9, #7, #800] = proelpĂzĹŤ (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* before;
#186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces; 1b)
presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from beforetime, before; 1g) with prep; 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of;
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bĂŞn (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
#616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6, #400] = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
#599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, #300, #5] /
#980 - ONTIC CHECKSUM TOTAL: #352 as [#1, #3, #1, #80, #800, #40, #5, #50]
= agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of things; 2a) to be
well pleased, to be contented at or with a thing;
#1172 - FEME CHECKSUM TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = mĂ´wphĂŞth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign, miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY* *OF* *GOD'S* *POWER*); 1b) sign, token (of future event);
#1415 - FEME CHECKSUM TOTAL: #281 as [#1, #500, #10, #30, #1, #100, #3,
#400, #100, #70, #200] = aphilárgyros (G866): {UMBRA: #1415 % #41 = #21} 1) *NOT* *LOVING* *MONEY*, not avaricious;
"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE *EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE ON
13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.
#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF* *THE* *NEEDLE*);
YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"
<https://www.youtube.com/watch?v=VXgOOtzxyy8>
WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO THEN CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN THIS IS IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew 19:24-26]
-------------------
#287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
#327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of *TERROR*; 2) city, town (a place of waking, guarded); 2a) city, town;
#686 - FEME CHECKSUM TOTAL: #281 as [#5, #50, #1, #50, #300, #10, #70,
#200] = enantĂos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite; 1a) of place, opposite, contrary (of the wind); 2) metaphor; 2a) *OPPOSED* *AS* *AN* *ADVERSARY*, *HOSTILE*, *ANTAGONISTIC* *IN* *FEELING* *OR* *ACT*; 2b) an opponent;
THE D.PRESIDENT: Very well now, this directions hearing has been called on
as a result of a letter which has been sent by the respondents to the Tribunal. The best way I can summarise, in effect, what that letter raised were concerns about certain conduct of Mr Boek which, as I understand it,
has been the subject of a report to police. The reason why the Tribunal
deals with these matters initially at least, unless there is some
exceptional circumstance that would warrant otherwise by bringing on a directions hearing, is so that the Tribunal can, if necessary, receive evidence of what the relevant matter is and then determine how best to deal with it.
In this case, and in fact every case where a directions hearing is held, if there is a request made by a party to appear by telephone the Tribunal is very happy to accommodate that request and that is in fact what has
happened today. Now, I might get you, Mr Riddell, to explain what aspects
of Mr Boek's conduct have concerned the respondents and, of course, I will give you a chance to reply, Mr Boek, after Mr Riddell has finished. Very well, Mr Riddell.
MR RIDDELL: Thank you, madam. On 30 NOVEMBER in the morning I received a telephone call from Mr Boek, a threatening telephone call, advising that he had left a number of messages for me. I then accessed those messages on my voice mail and was quite threatened by the content of those messages and I had grave concerns for my safety and the safety of my family. I, that
morning contacted the Victoria Police and reported the matter and they
viewed the matter most seriously. They suggested that I not present myself
in the presence of Mr Boek, which is why I am presenting myself by way of telephone today.
TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm just wondering whether you['ve been self congratulatory about my previous submissions to the court and have failed to recognise their transcendent logic built on time]. They are religious model that co-ordinates or synchronises over 6000 years to the 9 September of this year. That means [when this year expires,] my court case will be a matter of an accusation
of fascism against yourself at the company from which I will not cease
until I have your #291 / #419 - SOUL.
#291 as [#1, #200, #9, #5, #50, #5, #10, #1, #10] = asthéneia (G769): {UMBRA: #281 % #41 = #35} 1) want of strength, weakness, infirmity; 1a) of the body; 1a1) its native weakness and frailty; 1a2) *FEEBLENESS* *OF* *HEALTH* *OR* *SICKNESS*; 1b) *OF* *THE* *SOUL*; 1b1) want of strength and capacity requisite; i) to understand a thing; ii) *TO* *DO* *THINGS*
*GREAT* *AND* *GLORIOUS*; iii) *TO* *RESTRAIN* *CORRUPT* *DESIRES*; iv)
*TO* *BEAR* *TRIALS* *AND* *TROUBLES*;
You may return this message if you like, [number omitted]. You have until
the end of this year and then I would never again turn my hand against the action that I am going to take. Meaning? I will conclude when one of us
going to the #291 / #347 / 390 - GRAVE."
#291 as [#1, #200, #90] / [#1, #200, #900] /
#347 as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] = ĘĽerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan, Israel;
An American Christo-fascist is godless as is an atheist
#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30, #8]
= epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED* *AGAINST* *ONE*, *A* *PLOT*;
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "THE *SOLDIER* HAS A BOUNDLESS *AFFECTION* FOR THE GROUND ON WHICH HE HAS *SHED* *HIS* *BLOOD*.
IF WE COULD ARRANGE THE *TRANSPORT*, WE SHOULD HAVE A MILLION PEOPLE
POURING INTO FRANCE TO REVISIT THE SCENES OF THEIR FORMER *STRUGGLE*.
#156 - FEME CHECKSUM TOTAL: #75 as [#10, #50, #90, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1) (Qal) to fly; 2) to *STRUGGLE*; 2a) (Niphal)
to struggle; 2b) (Hiphil) to struggle; 3) to strip off, make desolate, fall in ruins; 3a) (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined heaps (participle);
#723 - FEME CHECKSUM TOTAL: #75 as [#1, #2, #200, #20, #500] /
#639 - FEME CHECKSUM TOTAL: #153 as [#6, #5, #400, #2, #200, #20, #6] = bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal);
1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless oneself;
1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e) (Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT) to praise,
salute, *CURSE*;
#855 - FEME CHECKSUM TOTAL: #126 as [#1, #3, #800, #50, #1] = agáą“n (G73): {UMBRA: #854 % #41 = #34} 1) an assembly,; 1a) a *PLACE* *OF* *ASSEMBLY*: especially an assembly met to see games; 1b) the place of contest, the
arena or stadium; 2) the assembly of the Greeks at their national games;
2a) hence the contest for a prize at their games; 2b) generally, any *STRUGGLE* or contest; 2c) a *BATTLE*; 2d) an *ACTION* *AT* *LAW*, trial;
#450 - FEME CHECKSUM TOTAL: #126 as [#30, #10, #4, #6, #400] = yâdâh (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, shoot, cast; 1a) (Qal) to shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) *TO* *GIVE* *THANKS*;
#396 - FEME CHECKSUM TOTAL: #153 as [#200, #80, #5, #10, #100, #1] = speîra (G4686): {UMBRA: #396 % #41 = #27} 1) anything rolled into a circle or
ball, anything wound, rolled up, folded together; 2) a military cohort; 2a) the tenth part of legion; 2a1) about 600 men i.e. legionaries; 2a2) if auxiliaries either 500 or 1000; 2a3) a maniple, or the thirtieth part of a legion; 2b) *ANY* *BAND*, *COMPANY*, *OR* *DETACHMENT*, *OF* *SOLDIERS*;
#882 - FEME CHECKSUM TOTAL: #153 as [#2, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
out oneself;
#153 - FEME CHECKSUM TOTAL: #153 as [#30, #3, #40, #30, #10, #40] = gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as beast of burden, *FOR* *RIDING*, forbidden for food;
#396 - FEME CHECKSUM TOTAL: #153 as [#30, #40, #300, #6, #20] = mâshak (H4900): {UMBRA: #360 % #41 = #32} 1) to draw, drag, seize; 1a) (Qal); 1a1) to draw (and lift out), drag along, lead along, drag or lead off, draw
down; 1a2) to draw (the bow); 1a3) *TO* *PROCEED*, *MARCH*; 1a4) to draw
out or give (a sound); 1a5) to draw out, prolong, continue; 1a6) to trail (seed in sowing); 1a7) to cheer, draw, attract, gratify; 1b) (Niphal) to be drawn out; 1c) (Pual); 1c1) to be drawn out, be postponed, be deferred;
1c2) to be tall;
#951 - FEME CHECKSUM TOTAL: #303 as [#400, #80, #8, #100, #5, #300, #8,
#50] = hypērétēs (G5257): {UMBRA: #1101 % #41 = #35} 1) servant; 1a) an underrower, subordinate rower; 1b) any one who serves with hands: a
servant; 1b1) in the NT of the officers and attendants of magistrates as -- of the officer who executes penalties; 1b2) of the attendants of a king, servants, retinue, the *SOLDIERS* *OF* *A* *KING*, of the attendant of a synagogue; 1b3) of any one ministering or rendering service; 1c) any one
who aids another in any work; 1c1) an assistant; 1c2) of the preacher of
the gospel;
#882 - FEME CHECKSUM TOTAL: #153 as [#6, #70, #6, #200, #600] = ʻôwr (H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) *SKIN* (*OF* *MEN*); 1b) hide (of animals);
#627 - FEME CHECKSUM TOTAL: #303 as [#2, #70, #400, #30, #70, #40, #5, #9, #1] = boĂşlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, have a purpose, be minded; 2) of *WILLING* *AS* *AN* *AFFECTION*, to
desire;
*MARCHING* ALONG THE ROADS WAS A MISERY FOR US POOR OLD *INFANTRYMEN*;
AGAIN AND AGAIN WE WERE DRIVEN OFF THE ROAD BY THE BLOODY GUNNERS, AND
AGAIN AND AGAIN WE HAD TO DIVE INTO THE SWAMPS TO SAVE OUR *SKINS*! ALL THE *THANKS* WE GOT WAS A TORRENT OF *CURSES*—“BLOODY SO-AND-SOS" WAS THE MILDEST EXPRESSION HURLED AT US.” [page 609]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914), #41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) + #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
REDUCTION AD HITLERUM TABLE TALK IDEA #3 on 11 / 12 July 1941: "I think the man who contemplates the universe with his eyes wide open is the man with
the greatest amount of natural piety: not in the religious sense, but in
the sense of an intimate harmony with things.
At the end of the last century the progress of science and technique led liberalism astray into proclaiming man's mastery of nature, and announcing that he would soon have dominion over space. But a simple storm is enough—and everything collapses like a pack of cards!
In any case, we shall learn to become familiar with the laws by which life
is governed, and acquaintance with the laws of nature will guide us on the path of progress. As for the why of theselaws,weshallneverknowanythingaboutit. Athingisso, and our
understanding cannot conceive of other schemes.
Man has discovered in nature the wonderful notion of that all-mighty being whose law he worships.
Fundamentally in everyone there is the feeling for this all- mighty, which
we call God (that is to say, the dominion of natural laws throughout the whole universe). The priests, who have always succeeded in exploiting this feeling, threaten punishments for the man who refuses to accept the creed they impose.
When one provokes in a child a fear of the dark, one awakens inhimafeelingofatavisticdread.
Thusthischildwillberuled all his life by this dread, whereas another child, who has been intelligently brought up, will be free of it.
It's said that every man needs a refuge where he can find consolation and help in unhappiness. I don't believe it! If humanity follows that path,
it's solely a matter of tradition and habit. That's a lesson, by the way, that can be drawn from the Bolshevik front. The Russians have no God, and that doesn't prevent them from being able to face death.
We don't want to educate anyone in atheism."
REDUCTIO AD HITLERUM TABLE TALK IDEA #153 on 20 / 21 February 1942: "The observatory I'll have built at Linz, on the Pöstlingberg, I can see it in
my mind. A façade of quite classical purity. I'll have the pagan temple razed to the ground, and the observatory will take its place. Thus, in future, thousands of excursionists will make a pilgrimage there every
Sunday. They'll thus have access to the greatness of our universe. The pediment will bear this motto: "The heavens proclaim the glory of the everlasting". It will be our way of giving men a religious spirit, of teaching them humility—but without the priests.
Man seizes hold, here and there, of a few scraps of truth, but he couldn't rule nature. He must know that, on the contrary, he is dependent on
Creation. ...
The building of my observatory will cost about twelve millions. The great planetarium by itself is worth two millions. Ptolemy's one is less
expensive.
For Ptolemy, the earth was the centre of the world. That changed with Copernicus. To-day we know that our solar system is merely a solar system amongst many others. What could we do better than allow the greatest
possible number of people like us to become aware of these marvels?
In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so
—to rebel against lies and intolerance. The admirable thing is that amongst them were Jesuit Fathers.
In their fight against the Church, the Russians are purely negative. We, on the other hand, should practise the cult of the heroes who enabled humanity to pull itself out of the rut of error. Kepler lived at Linz, and that's
why I chose Linz as the place for our observatory. His mother was accused
of witch- craft and was tortured several times by the Inquisition.
To open the eyes ofsimple people, there's no better method of instruction than the picture. Put a small telescope in a village, and you destroy a
world of superstitions. One must destroy the priest's argument that science is changeable because faith does not change, since, when presented in this form, the statement is dishonest.
Of course, poverty of spirit is a precious safeguard for the Church. Theinitiationofthepeoplemustbeperformedslowly. Instruction can simplify reality, but it has not the right deliberately to falsify it. What one teaches the lower level must not be invalidated by what is said a stage higher. In any case, science must not take on a dogmatic air, and it must always avoid running away when faced with difficulties. The contra-
dictions are only apparent. When they exist, this is not the fault of science, but because men have not yet carried their enquiry
far enough." [page 322-323]
dolf <dolfboek@hotmail.com> wrote:
No it was clearly referenced as a reply to Rod Flanders you American
Christo fascist
It's the sabbath day here and we say go to everlasting hell.
Attila <<prochoice@here.now> wrote:
On Fri, 08 Mar 2024 21:48:34 +0000, dolf
<dolfboek@hotmail.com> in alt.atheism with message-id
<WgqdnZx4mNcvGnb4nZ2dnZfqn_ednZ2d@giganews.com> wrote:
Hitler professed the same of the socialist faith...
And will you see DRACO the father of lies who tells you a tale?
Perhaps it's time that Catholic priests / nun realised they're
intrinsically disordered and the pope is in need for acute psychiatric care
Rod Flanders <rflander@next.door> wrote:
I pray God will open your eyes to the glorious Universe we live in. All >>>>> right in front of you.
No you're not going to find comfort of soul before the World War II
centennial as failure to recognise any foundations of religious belief (can
we speak of depth rather than superficiality?) are identical to Nazism and >>>> that you'll have no share in our Jewish Christian covenant of grace now or >>>> forever.
OH LOOK YOUR FOUNDATIONS OF BELIEF ARE ALL GONE ...
"And my spirit hath rejoiced in God my Saviour-G4990. For he hath regarded >>>> the low estate of his #512 - handmaiden [#61 - EMBELLISHMENT (SHIH) - ?? = >>>> #512 / COGITO: [#39, #39, #73, #52, #35]]: for, behold, from henceforth all
generations shall call me blessed. For he that is mighty hath done to me >>>> great things; and holy is his name. And his mercy is on them that fear him >>>> from generation to generation.
#1 - ?? = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
#23 - ?? = #474
COGITO: [#81, #77, #21, #1, #14] as #23 - EASE (YI)
DRAGON: [EASTER SUNDAY 31 MARCH 2024 to midday 4 APRIL] = tannîyn (H8577) >>>> MALE: #225 / FEME: #194 [Luke 1:47]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:23>
#28 - ?? = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:28>
#33 - ?? = #484
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
Crucifixion / Passover 1 to 5 APRIL 33 CE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
#60 - ?? = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
ANKH: #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423] % 22) = 17 SEPTEMBER | >>>> #6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>
#61 - ?? = #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
Blessing of the Womb [Luke 1:47-55] - CULTURAL / INTELLECTUAL PROPERTY >>>> APPROPRIATION BY ROMAN CATHOLIC CHURCH IS FORBIDDEN
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:61>
#81 - ?? = #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
NATURE-genesis [James 3:6]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
YOUTUBE: “HANS ZIMMER - CHEVALIERS DE SANGREAL”
<https://www.youtube.com/watch?v=ab0PQUxbV9I>
#61 - ?? = #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
APPRAISAL #5: Humble words are like water, (????)
And true to Heaven's Female. (????)
FATHOMING #5: A flow of humble words (????)
MEANS: He is able to empty himself. (????)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:61>
shĂ (?): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; >>>> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10. effect; >>>> result, 11. an honest person, 12. truly; in reality; in fact; actually, 13.
to fill, 14. finally, 15. complete, 16. to strengthen, 17. to practice, 18.
namely, 19. to verify; to check; to confirm, 20. this, 21. full; at
capacity, 22. supplies; goods, 23. Shichen
y? (?): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to >>>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as >>>> well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to >>>> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. *ISRAEL*, 19. Yi >>>>
ti?n (?): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. >>>> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
high [prices], 12. very
pìn (?): 1. the female of a species, 2. a deep gorge, 3. vulva, 4. female >>>>
He hath showed strength with his arm; he hath scattered the proud in the >>>> imagination of their hearts. He hath put down the mighty from their seats, >>>> and exalted them of low degree. He hath filled the hungry with good things;
and the rich he hath sent empty away. He hath holpen his servant Israel, in
remembrance of his mercy; As he spake to our fathers, to Abraham, and to >>>> his seed for ever." [Luke 1:47-55]
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
You clipped the references so there is no way to tell who
this is for. Good luck on their seeing it.
Apparently they would not miss much.
We are yet to brief our lawyers on our 11 SEPTEMBER 2001 "CAMEL THROUGH THE EYE OF THE NEEDLE" intervention which relates to an INSURANCE (ie. total
and permanent disability dichotomy between SUPERANNUATION AND SALARY CONTINUANCE as an important issue for PTSD) MATTER where a lawyer (chief legal counsel for AXA) misrepresented two telephone calls as threatening which were reported to POLICE--IT HAS TAKEN US 22 YEARS TO MANIFEST (ie.
the viable independent telephone message was only available to ourselves after 2108) OUR INTUITIONS SO THAT THEY WILL WITHSTAND THE RIGOUR OF A
COURT OF LAW...
#1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50, #800, #40, #1, #10] = paragĂnomai (G3854): {UMBRA: #366 % #41 = #38} 1) to be present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE* *ONE'S* *PUBLIC* *APPEARANCE*;
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>
Pasted Graphic 1.png
#1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] = mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*, *FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of detention or confinement; 1b) keeping, preserving; 1c) charge, injunction; 1d) office, function (ceremonial);
#1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400, #200]
= krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) power, might: mighty with great power; 2a) a mighty deed, a work of power; 3) *DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11,
28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>
@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}
TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4)
to look at, see, regard, look after, see after, learn about, observe,
watch, look upon, look out, find out; 1a5) to see, observe, consider, look at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #487
PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME...
CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M *CALLING* FROM THE PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE *TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. I *LOVE* YOU *BABY*. I *LOVE* YOU. GOODBYE."
#443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) to strike out, expel by a blow, drive out or away; 2) to cast off by a blow, to drive out; 2a) commonly, to strike one out of self-possession, to strike with panic, shock, astonish; 3) *TO* *BE* *STRUCK* *WITH* *AMAZEMENT*, *ASTONISHED*, *AMAZED*;
#871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN* *TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear (have power to hear); 1a4) to hear with attention
or interest, listen to; 1a5) to understand (language); 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of; 1b3)
to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, proclaim, utter a
sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation,
summon; 1d4) to cause to be heard; 1e) sound;
#1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaĘ» (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION*
(*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression; 1f) offering for transgression;
#374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = shâbâh (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) (Qal);
1a1) to take captive; 1a2) captive (participle); 1a3) to lead captive; 1b) (Niphal) to be taken captive;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] /
#583 - FEME CHECKSUM TOTAL: #178 as [#6, #400, #7, #70, #100] = zâʻaq (H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*,
*CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry,
cry out (in need); 1b) (Niphal) *TO* *BE* *ASSEMBLED*, *BE* *CALLED* *TOGETHER*, *BE* *JOINED* *TOGETHER*; 1c) (Hiphil); 1c1) to call, call out, call together, *SUMMON*; 1c2) to make a crying, proclaim; 1c3) *TO* *HAVE* *A* *PROCLAMATION* *MADE*; 1c4) to call out to, call out at;
#554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] = nâcham (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE*
*ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a) (Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be comforted; 1a4) to
comfort oneself, ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual)
to be comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be comforted; 1d4) to ease oneself;
#1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9, #7, #800] = proelpĂzĹŤ (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* before;
#186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces; 1b)
presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from beforetime, before; 1g) with prep; 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of;
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bĂŞn (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
#616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6, #400] = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
#599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, #300, #5] /
#980 - ONTIC CHECKSUM TOTAL: #352 as [#1, #3, #1, #80, #800, #40, #5, #50]
= agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of things; 2a) to be
well pleased, to be contented at or with a thing;
#1172 - FEME CHECKSUM TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = mĂ´wphĂŞth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign, miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY* *OF* *GOD'S* *POWER*); 1b) sign, token (of future event);
#1415 - FEME CHECKSUM TOTAL: #281 as [#1, #500, #10, #30, #1, #100, #3,
#400, #100, #70, #200] = aphilárgyros (G866): {UMBRA: #1415 % #41 = #21} 1) *NOT* *LOVING* *MONEY*, not avaricious;
"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE *EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE ON
13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.
#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF* *THE* *NEEDLE*);
YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"
<https://www.youtube.com/watch?v=VXgOOtzxyy8>
WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO THEN CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN THIS IS IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew 19:24-26]
-------------------
#287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
#327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of *TERROR*; 2) city, town (a place of waking, guarded); 2a) city, town;
#686 - FEME CHECKSUM TOTAL: #281 as [#5, #50, #1, #50, #300, #10, #70,
#200] = enantĂos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite; 1a) of place, opposite, contrary (of the wind); 2) metaphor; 2a) *OPPOSED* *AS* *AN* *ADVERSARY*, *HOSTILE*, *ANTAGONISTIC* *IN* *FEELING* *OR* *ACT*; 2b) an opponent;
THE D.PRESIDENT: Very well now, this directions hearing has been called on
as a result of a letter which has been sent by the respondents to the Tribunal. The best way I can summarise, in effect, what that letter raised were concerns about certain conduct of Mr Boek which, as I understand it,
has been the subject of a report to police. The reason why the Tribunal
deals with these matters initially at least, unless there is some
dolf <dolfboek@hotmail.com> wrote:
An American Christo-fascist is godless as is an atheist
#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30, #8] >> = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED*
*AGAINST* *ONE*, *A* *PLOT*;
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "THE *SOLDIER* HAS A
BOUNDLESS *AFFECTION* FOR THE GROUND ON WHICH HE HAS *SHED* *HIS* *BLOOD*. >> IF WE COULD ARRANGE THE *TRANSPORT*, WE SHOULD HAVE A MILLION PEOPLE
POURING INTO FRANCE TO REVISIT THE SCENES OF THEIR FORMER *STRUGGLE*.
#156 - FEME CHECKSUM TOTAL: #75 as [#10, #50, #90, #6] = nâtsâh (H5327): >> {UMBRA: #145 % #41 = #22} 1) (Qal) to fly; 2) to *STRUGGLE*; 2a) (Niphal)
to struggle; 2b) (Hiphil) to struggle; 3) to strip off, make desolate, fall >> in ruins; 3a) (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined heaps >> (participle);
#723 - FEME CHECKSUM TOTAL: #75 as [#1, #2, #200, #20, #500] /
#639 - FEME CHECKSUM TOTAL: #153 as [#6, #5, #400, #2, #200, #20, #6] =
bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal);
1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless oneself;
1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e) (Hiphil) to
cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT) to praise,
salute, *CURSE*;
#855 - FEME CHECKSUM TOTAL: #126 as [#1, #3, #800, #50, #1] = agáą“n (G73): >> {UMBRA: #854 % #41 = #34} 1) an assembly,; 1a) a *PLACE* *OF* *ASSEMBLY*:
especially an assembly met to see games; 1b) the place of contest, the
arena or stadium; 2) the assembly of the Greeks at their national games;
2a) hence the contest for a prize at their games; 2b) generally, any
*STRUGGLE* or contest; 2c) a *BATTLE*; 2d) an *ACTION* *AT* *LAW*, trial;
#450 - FEME CHECKSUM TOTAL: #126 as [#30, #10, #4, #6, #400] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, shoot, cast; 1a) (Qal) to
shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name of
God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) *TO* *GIVE* *THANKS*;
#396 - FEME CHECKSUM TOTAL: #153 as [#200, #80, #5, #10, #100, #1] = speîra >> (G4686): {UMBRA: #396 % #41 = #27} 1) anything rolled into a circle or
ball, anything wound, rolled up, folded together; 2) a military cohort; 2a) >> the tenth part of legion; 2a1) about 600 men i.e. legionaries; 2a2) if
auxiliaries either 500 or 1000; 2a3) a maniple, or the thirtieth part of a >> legion; 2b) *ANY* *BAND*, *COMPANY*, *OR* *DETACHMENT*, *OF* *SOLDIERS*;
#882 - FEME CHECKSUM TOTAL: #153 as [#2, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); >> 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger >> or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be
poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
out oneself;
#153 - FEME CHECKSUM TOTAL: #153 as [#30, #3, #40, #30, #10, #40] = gâmâl >> (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as beast of >> burden, *FOR* *RIDING*, forbidden for food;
#396 - FEME CHECKSUM TOTAL: #153 as [#30, #40, #300, #6, #20] = mâshak
(H4900): {UMBRA: #360 % #41 = #32} 1) to draw, drag, seize; 1a) (Qal); 1a1) >> to draw (and lift out), drag along, lead along, drag or lead off, draw
down; 1a2) to draw (the bow); 1a3) *TO* *PROCEED*, *MARCH*; 1a4) to draw
out or give (a sound); 1a5) to draw out, prolong, continue; 1a6) to trail
(seed in sowing); 1a7) to cheer, draw, attract, gratify; 1b) (Niphal) to be >> drawn out; 1c) (Pual); 1c1) to be drawn out, be postponed, be deferred;
1c2) to be tall;
#951 - FEME CHECKSUM TOTAL: #303 as [#400, #80, #8, #100, #5, #300, #8,
#50] = hypērétēs (G5257): {UMBRA: #1101 % #41 = #35} 1) servant; 1a) an >> underrower, subordinate rower; 1b) any one who serves with hands: a
servant; 1b1) in the NT of the officers and attendants of magistrates as -- >> of the officer who executes penalties; 1b2) of the attendants of a king,
servants, retinue, the *SOLDIERS* *OF* *A* *KING*, of the attendant of a
synagogue; 1b3) of any one ministering or rendering service; 1c) any one
who aids another in any work; 1c1) an assistant; 1c2) of the preacher of
the gospel;
#882 - FEME CHECKSUM TOTAL: #153 as [#6, #70, #6, #200, #600] = ʻôwr
(H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) *SKIN* (*OF* *MEN*); >> 1b) hide (of animals);
#627 - FEME CHECKSUM TOTAL: #303 as [#2, #70, #400, #30, #70, #40, #5, #9, >> #1] = boĂşlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, >> have a purpose, be minded; 2) of *WILLING* *AS* *AN* *AFFECTION*, to
desire;
*MARCHING* ALONG THE ROADS WAS A MISERY FOR US POOR OLD *INFANTRYMEN*;
AGAIN AND AGAIN WE WERE DRIVEN OFF THE ROAD BY THE BLOODY GUNNERS, AND
AGAIN AND AGAIN WE HAD TO DIVE INTO THE SWAMPS TO SAVE OUR *SKINS*! ALL THE >> *THANKS* WE GOT WAS A TORRENT OF *CURSES*—“BLOODY SO-AND-SOS" WAS THE
MILDEST EXPRESSION HURLED AT US.” [page 609]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914), >> #41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR
CONSCIOUSNESS INSTANTIATION
REDUCTION AD HITLERUM TABLE TALK IDEA #3 on 11 / 12 July 1941: "I think the >> man who contemplates the universe with his eyes wide open is the man with
the greatest amount of natural piety: not in the religious sense, but in
the sense of an intimate harmony with things.
At the end of the last century the progress of science and technique led
liberalism astray into proclaiming man's mastery of nature, and announcing >> that he would soon have dominion over space. But a simple storm is
enough—and everything collapses like a pack of cards!
In any case, we shall learn to become familiar with the laws by which life >> is governed, and acquaintance with the laws of nature will guide us on the >> path of progress. As for the why of
theselaws,weshallneverknowanythingaboutit. Athingisso, and our
understanding cannot conceive of other schemes.
Man has discovered in nature the wonderful notion of that all-mighty being >> whose law he worships.
Fundamentally in everyone there is the feeling for this all- mighty, which >> we call God (that is to say, the dominion of natural laws throughout the
whole universe). The priests, who have always succeeded in exploiting this >> feeling, threaten punishments for the man who refuses to accept the creed
they impose.
When one provokes in a child a fear of the dark, one awakens
inhimafeelingofatavisticdread.
Thusthischildwillberuled all his life by this dread, whereas another child, >> who has been intelligently brought up, will be free of it.
It's said that every man needs a refuge where he can find consolation and
help in unhappiness. I don't believe it! If humanity follows that path,
it's solely a matter of tradition and habit. That's a lesson, by the way,
that can be drawn from the Bolshevik front. The Russians have no God, and
that doesn't prevent them from being able to face death.
We don't want to educate anyone in atheism."
REDUCTIO AD HITLERUM TABLE TALK IDEA #153 on 20 / 21 February 1942: "The
observatory I'll have built at Linz, on the Pöstlingberg, I can see it in >> my mind. A façade of quite classical purity. I'll have the pagan temple
razed to the ground, and the observatory will take its place. Thus, in
future, thousands of excursionists will make a pilgrimage there every
Sunday. They'll thus have access to the greatness of our universe. The
pediment will bear this motto: "The heavens proclaim the glory of the
everlasting". It will be our way of giving men a religious spirit, of
teaching them humility—but without the priests.
Man seizes hold, here and there, of a few scraps of truth, but he couldn't >> rule nature. He must know that, on the contrary, he is dependent on
Creation. ...
The building of my observatory will cost about twelve millions. The great
planetarium by itself is worth two millions. Ptolemy's one is less
expensive.
For Ptolemy, the earth was the centre of the world. That changed with
Copernicus. To-day we know that our solar system is merely a solar system
amongst many others. What could we do better than allow the greatest
possible number of people like us to become aware of these marvels?
In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so
—to rebel against lies and intolerance. The admirable thing is that amongst
them were Jesuit Fathers.
In their fight against the Church, the Russians are purely negative. We, on >> the other hand, should practise the cult of the heroes who enabled humanity >> to pull itself out of the rut of error. Kepler lived at Linz, and that's
why I chose Linz as the place for our observatory. His mother was accused
of witch- craft and was tortured several times by the Inquisition.
To open the eyes ofsimple people, there's no better method of instruction
than the picture. Put a small telescope in a village, and you destroy a
world of superstitions. One must destroy the priest's argument that science >> is changeable because faith does not change, since, when presented in this >> form, the statement is dishonest.
Of course, poverty of spirit is a precious safeguard for the Church.
Theinitiationofthepeoplemustbeperformedslowly. Instruction can simplify
reality, but it has not the right deliberately to falsify it. What one
teaches the lower level must not be invalidated by what is said a stage
higher. In any case, science must not take on a dogmatic air, and it must
always avoid running away when faced with difficulties. The contra-
dictions are only apparent. When they exist, this is not the fault of
science, but because men have not yet carried their enquiry
far enough." [page 322-323]
dolf <dolfboek@hotmail.com> wrote:
No it was clearly referenced as a reply to Rod Flanders you American
Christo fascist
It's the sabbath day here and we say go to everlasting hell.
Attila <<prochoice@here.now> wrote:
On Fri, 08 Mar 2024 21:48:34 +0000, dolf
<dolfboek@hotmail.com> in alt.atheism with message-id
<WgqdnZx4mNcvGnb4nZ2dnZfqn_ednZ2d@giganews.com> wrote:
Hitler professed the same of the socialist faith...
And will you see DRACO the father of lies who tells you a tale?
Perhaps it's time that Catholic priests / nun realised they're
intrinsically disordered and the pope is in need for acute psychiatric care
Rod Flanders <rflander@next.door> wrote:
I pray God will open your eyes to the glorious Universe we live in. All >>>>>> right in front of you.
No you're not going to find comfort of soul before the World War II
centennial as failure to recognise any foundations of religious belief (can
we speak of depth rather than superficiality?) are identical to Nazism and
that you'll have no share in our Jewish Christian covenant of grace now or
forever.
OH LOOK YOUR FOUNDATIONS OF BELIEF ARE ALL GONE ...
"And my spirit hath rejoiced in God my Saviour-G4990. For he hath regarded
the low estate of his #512 - handmaiden [#61 - EMBELLISHMENT (SHIH) - ?? =
#512 / COGITO: [#39, #39, #73, #52, #35]]: for, behold, from henceforth all
generations shall call me blessed. For he that is mighty hath done to me >>>>> great things; and holy is his name. And his mercy is on them that fear him
from generation to generation.
#1 - ?? = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
#23 - ?? = #474
COGITO: [#81, #77, #21, #1, #14] as #23 - EASE (YI)
DRAGON: [EASTER SUNDAY 31 MARCH 2024 to midday 4 APRIL] = tannîyn (H8577)
MALE: #225 / FEME: #194 [Luke 1:47]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:23>
#28 - ?? = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:28>
#33 - ?? = #484
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
Crucifixion / Passover 1 to 5 APRIL 33 CE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
#60 - ?? = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
ANKH: #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423] % 22) = 17 SEPTEMBER | >>>>> #6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>
#61 - ?? = #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
Blessing of the Womb [Luke 1:47-55] - CULTURAL / INTELLECTUAL PROPERTY >>>>> APPROPRIATION BY ROMAN CATHOLIC CHURCH IS FORBIDDEN
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:61>
#81 - ?? = #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
NATURE-genesis [James 3:6]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
YOUTUBE: “HANS ZIMMER - CHEVALIERS DE SANGREAL”
<https://www.youtube.com/watch?v=ab0PQUxbV9I>
#61 - ?? = #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
APPRAISAL #5: Humble words are like water, (????)
And true to Heaven's Female. (????)
FATHOMING #5: A flow of humble words (????)
MEANS: He is able to empty himself. (????)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:61>
shĂ (?): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; >>>>> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10. effect;
result, 11. an honest person, 12. truly; in reality; in fact; actually, 13.
to fill, 14. finally, 15. complete, 16. to strengthen, 17. to practice, 18.
namely, 19. to verify; to check; to confirm, 20. this, 21. full; at
capacity, 22. supplies; goods, 23. Shichen
y? (?): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to >>>>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as >>>>> well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to >>>>> command, 12. further; moreover, 13. used after a verb, 14. very, 15. >>>>> already, 16. increasingly, 17. a reason; a cause, 18. *ISRAEL*, 19. Yi >>>>>
ti?n (?): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. >>>>> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
high [prices], 12. very
pìn (?): 1. the female of a species, 2. a deep gorge, 3. vulva, 4. female
He hath showed strength with his arm; he hath scattered the proud in the >>>>> imagination of their hearts. He hath put down the mighty from their seats,
and exalted them of low degree. He hath filled the hungry with good things;
and the rich he hath sent empty away. He hath holpen his servant Israel, in
remembrance of his mercy; As he spake to our fathers, to Abraham, and to >>>>> his seed for ever." [Luke 1:47-55]
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
You clipped the references so there is no way to tell who
this is for. Good luck on their seeing it.
Apparently they would not miss much.
We are yet to brief our lawyers on our 11 SEPTEMBER 2001 "CAMEL THROUGH THE >> EYE OF THE NEEDLE" intervention which relates to an INSURANCE (ie. total
and permanent disability dichotomy between SUPERANNUATION AND SALARY
CONTINUANCE as an important issue for PTSD) MATTER where a lawyer (chief
legal counsel for AXA) misrepresented two telephone calls as threatening
which were reported to POLICE--IT HAS TAKEN US 22 YEARS TO MANIFEST (ie.
the viable independent telephone message was only available to ourselves
after 2108) OUR INTUITIONS SO THAT THEY WILL WITHSTAND THE RIGOUR OF A
COURT OF LAW...
#1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50, #800, >> #40, #1, #10] = paragĂnomai (G3854): {UMBRA: #366 % #41 = #38} 1) to be
present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE* *ONE'S*
*PUBLIC* *APPEARANCE*;
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>
Pasted Graphic 1.png
#1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] =
mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*,
*FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of
detention or confinement; 1b) keeping, preserving; 1c) charge, injunction; >> 1d) office, function (ceremonial);
#1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400, #200] >> = krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) power, >> might: mighty with great power; 2a) a mighty deed, a work of power; 3)
*DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11,
28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>
@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}
TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA: >> #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4)
to look at, see, regard, look after, see after, learn about, observe,
watch, look upon, look out, find out; 1a5) to see, observe, consider, look >> at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b) >> (Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show;
1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) >> *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #487
PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME...
CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M
*CALLING* FROM THE PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE
*TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. I *LOVE* >> YOU *BABY*. I *LOVE* YOU. GOODBYE."
#443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) to strike
out, expel by a blow, drive out or away; 2) to cast off by a blow, to drive >> out; 2a) commonly, to strike one out of self-possession, to strike with
panic, shock, astonish; 3) *TO* *BE* *STRUCK* *WITH* *AMAZEMENT*,
*ASTONISHED*, *AMAZED*;
#871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN* *TO*, >> *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with attention >> or interest, listen to; 1a5) to understand (language); 1a6) to hear (of
judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to
grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b) >> (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of; 1b3)
to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, proclaim, utter a
sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation,
summon; 1d4) to cause to be heard; 1e) sound;
#1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaĘ» (H6588): {UMBRA: #450 % #41 = #40} 1) transgression,
rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION*
(*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e)
punishment for transgression; 1f) offering for transgression;
#374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = shâbâh >> (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) (Qal);
1a1) to take captive; 1a2) captive (participle); 1a3) to lead captive; 1b) >> (Niphal) to be taken captive;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] /
#583 - FEME CHECKSUM TOTAL: #178 as [#6, #400, #7, #70, #100] = zâʻaq
(H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*,
*CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry,
cry out (in need); 1b) (Niphal) *TO* *BE* *ASSEMBLED*, *BE* *CALLED*
*TOGETHER*, *BE* *JOINED* *TOGETHER*; 1c) (Hiphil); 1c1) to call, call out, >> call together, *SUMMON*; 1c2) to make a crying, proclaim; 1c3) *TO* *HAVE* >> *A* *PROCLAMATION* *MADE*; 1c4) to call out to, call out at;
#554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] = nâcham >> (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE*
*ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a) (Niphal);
1a1) to be sorry, be moved to pity, have compassion; 1a2) to be sorry, rue, >> suffer grief, repent; 1a3) to comfort oneself, be comforted; 1a4) to
comfort oneself, ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual)
to be comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have
compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be comforted; >> 1d4) to ease oneself;
#1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9, #7, >> #800] = proelpĂzĹŤ (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* before; >>
#186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] = pânîym
(H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces; 1b)
presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from beforetime, >> before; 1g) with prep; 1g1) in front of, before, to the front of, in the
presence of, in the face of, at the face or front of, from the presence of, >> from before, from before the face of;
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bĂŞn (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female); 1d) >> youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons of >> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
#616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6, #400] = >> yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, suck; 1a)
(Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) (Hiphil); 1b1) to
give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
#599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, #300, >> #5] /
#980 - ONTIC CHECKSUM TOTAL: #352 as [#1, #3, #1, #80, #800, #40, #5, #50] >> = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to welcome, to
entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of things; 2a) to be
well pleased, to be contented at or with a thing;
#1172 - FEME CHECKSUM TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = mĂ´wphĂŞth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign,
miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY* *OF* *GOD'S*
*POWER*); 1b) sign, token (of future event);
#1415 - FEME CHECKSUM TOTAL: #281 as [#1, #500, #10, #30, #1, #100, #3,
#400, #100, #70, #200] = aphilárgyros (G866): {UMBRA: #1415 % #41 = #21} 1) >> *NOT* *LOVING* *MONEY*, not avaricious;
"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE
*EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE ON
13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN
INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.
#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1] = >> trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF* *THE*
*NEEDLE*);
YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"
<https://www.youtube.com/watch?v=VXgOOtzxyy8>
WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO THEN >> CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN THIS IS
IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew 19:24-26]
-------------------
#287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
#327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] = ʻîyr >> (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of *TERROR*; >> 2) city, town (a place of waking, guarded); 2a) city, town;
An American Christo-fascist is godless as an atheist
#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30, #8]
= epiboul? (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED* >*AGAINST* *ONE*, *A* *PLOT*;
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 >SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "THE *SOLDIER* HAS A >BOUNDLESS *AFFECTION* FOR THE GROUND ON WHICH HE HAS *SHED* *HIS* *BLOOD*.
IF WE COULD ARRANGE THE *TRANSPORT*, WE SHOULD HAVE A MILLION PEOPLE
POURING INTO FRANCE TO REVISIT THE SCENES OF THEIR FORMER *STRUGGLE*.
#156 - FEME CHECKSUM TOTAL: #75 as [#10, #50, #90, #6] = nâtsâh (H5327): >{UMBRA: #145 % #41 = #22} 1) (Qal) to fly; 2) to *STRUGGLE*; 2a) (Niphal)
to struggle; 2b) (Hiphil) to struggle; 3) to strip off, make desolate, fall >in ruins; 3a) (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined heaps >(participle);
#723 - FEME CHECKSUM TOTAL: #75 as [#1, #2, #200, #20, #500] /
#639 - FEME CHECKSUM TOTAL: #153 as [#6, #5, #400, #2, #200, #20, #6] =
bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal);
1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless oneself;
1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e) (Hiphil) to >cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT) to praise,
salute, *CURSE*;
#855 - FEME CHECKSUM TOTAL: #126 as [#1, #3, #800, #50, #1] = ag?n (G73): >{UMBRA: #854 % #41 = #34} 1) an assembly,; 1a) a *PLACE* *OF* *ASSEMBLY*: >especially an assembly met to see games; 1b) the place of contest, the
arena or stadium; 2) the assembly of the Greeks at their national games;
2a) hence the contest for a prize at their games; 2b) generally, any >*STRUGGLE* or contest; 2c) a *BATTLE*; 2d) an *ACTION* *AT* *LAW*, trial;
#450 - FEME CHECKSUM TOTAL: #126 as [#30, #10, #4, #6, #400] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, shoot, cast; 1a) (Qal) to >shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name of >God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) *TO* *GIVE* *THANKS*;
#396 - FEME CHECKSUM TOTAL: #153 as [#200, #80, #5, #10, #100, #1] = speîra >(G4686): {UMBRA: #396 % #41 = #27} 1) anything rolled into a circle or
ball, anything wound, rolled up, folded together; 2) a military cohort; 2a) >the tenth part of legion; 2a1) about 600 men i.e. legionaries; 2a2) if >auxiliaries either 500 or 1000; 2a3) a maniple, or the thirtieth part of a >legion; 2b) *ANY* *BAND*, *COMPANY*, *OR* *DETACHMENT*, *OF* *SOLDIERS*;
#882 - FEME CHECKSUM TOTAL: #153 as [#2, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); >1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger >or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be >poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
out oneself;
#153 - FEME CHECKSUM TOTAL: #153 as [#30, #3, #40, #30, #10, #40] = gâmâl >(H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as beast of >burden, *FOR* *RIDING*, forbidden for food;
#396 - FEME CHECKSUM TOTAL: #153 as [#30, #40, #300, #6, #20] = mâshak >(H4900): {UMBRA: #360 % #41 = #32} 1) to draw, drag, seize; 1a) (Qal); 1a1) >to draw (and lift out), drag along, lead along, drag or lead off, draw
down; 1a2) to draw (the bow); 1a3) *TO* *PROCEED*, *MARCH*; 1a4) to draw
out or give (a sound); 1a5) to draw out, prolong, continue; 1a6) to trail >(seed in sowing); 1a7) to cheer, draw, attract, gratify; 1b) (Niphal) to be >drawn out; 1c) (Pual); 1c1) to be drawn out, be postponed, be deferred;
1c2) to be tall;
#951 - FEME CHECKSUM TOTAL: #303 as [#400, #80, #8, #100, #5, #300, #8,
#50] = hyp?rét?s (G5257): {UMBRA: #1101 % #41 = #35} 1) servant; 1a) an >underrower, subordinate rower; 1b) any one who serves with hands: a
servant; 1b1) in the NT of the officers and attendants of magistrates as -- >of the officer who executes penalties; 1b2) of the attendants of a king, >servants, retinue, the *SOLDIERS* *OF* *A* *KING*, of the attendant of a >synagogue; 1b3) of any one ministering or rendering service; 1c) any one
who aids another in any work; 1c1) an assistant; 1c2) of the preacher of
the gospel;
#882 - FEME CHECKSUM TOTAL: #153 as [#6, #70, #6, #200, #600] = ?ôwr
(H5785): {UMBRA: #276 % #41 = #30} 1) skin, hide; 1a) *SKIN* (*OF* *MEN*); >1b) hide (of animals);
#627 - FEME CHECKSUM TOTAL: #303 as [#2, #70, #400, #30, #70, #40, #5, #9, >#1] = boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) to will deliberately, >have a purpose, be minded; 2) of *WILLING* *AS* *AN* *AFFECTION*, to
desire;
*MARCHING* ALONG THE ROADS WAS A MISERY FOR US POOR OLD *INFANTRYMEN*;
AGAIN AND AGAIN WE WERE DRIVEN OFF THE ROAD BY THE BLOODY GUNNERS, AND
AGAIN AND AGAIN WE HAD TO DIVE INTO THE SWAMPS TO SAVE OUR *SKINS*! ALL THE >*THANKS* WE GOT WAS A TORRENT OF *CURSES*—“BLOODY SO-AND-SOS" WAS THE
MILDEST EXPRESSION HURLED AT US.” [page 609]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914), >#41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) + >#ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR >CONSCIOUSNESS INSTANTIATION
REDUCTION AD HITLERUM TABLE TALK IDEA #3 on 11 / 12 July 1941: "I think the >man who contemplates the universe with his eyes wide open is the man with
the greatest amount of natural piety: not in the religious sense, but in
the sense of an intimate harmony with things.
At the end of the last century the progress of science and technique led >liberalism astray into proclaiming man's mastery of nature, and announcing >that he would soon have dominion over space. But a simple storm is
enough—and everything collapses like a pack of cards!
In any case, we shall learn to become familiar with the laws by which life
is governed, and acquaintance with the laws of nature will guide us on the >path of progress. As for the why of >theselaws,weshallneverknowanythingaboutit. Athingisso, and our
understanding cannot conceive of other schemes.
Man has discovered in nature the wonderful notion of that all-mighty being >whose law he worships.
Fundamentally in everyone there is the feeling for this all- mighty, which
we call God (that is to say, the dominion of natural laws throughout the >whole universe). The priests, who have always succeeded in exploiting this >feeling, threaten punishments for the man who refuses to accept the creed >they impose.
When one provokes in a child a fear of the dark, one awakens >inhimafeelingofatavisticdread.
Thusthischildwillberuled all his life by this dread, whereas another child, >who has been intelligently brought up, will be free of it.
It's said that every man needs a refuge where he can find consolation and >help in unhappiness. I don't believe it! If humanity follows that path,
it's solely a matter of tradition and habit. That's a lesson, by the way, >that can be drawn from the Bolshevik front. The Russians have no God, and >that doesn't prevent them from being able to face death.
We don't want to educate anyone in atheism."
REDUCTIO AD HITLERUM TABLE TALK IDEA #153 on 20 / 21 February 1942: "The >observatory I'll have built at Linz, on the Pöstlingberg, I can see it in
my mind. A façade of quite classical purity. I'll have the pagan temple
razed to the ground, and the observatory will take its place. Thus, in >future, thousands of excursionists will make a pilgrimage there every
Sunday. They'll thus have access to the greatness of our universe. The >pediment will bear this motto: "The heavens proclaim the glory of the >everlasting". It will be our way of giving men a religious spirit, of >teaching them humility—but without the priests.
Man seizes hold, here and there, of a few scraps of truth, but he couldn't >rule nature. He must know that, on the contrary, he is dependent on
Creation. ...
The building of my observatory will cost about twelve millions. The great >planetarium by itself is worth two millions. Ptolemy's one is less
expensive.
For Ptolemy, the earth was the centre of the world. That changed with >Copernicus. To-day we know that our solar system is merely a solar system >amongst many others. What could we do better than allow the greatest
possible number of people like us to become aware of these marvels?
In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so
—to rebel against lies and intolerance. The admirable thing is that amongst >them were Jesuit Fathers.
In their fight against the Church, the Russians are purely negative. We, on >the other hand, should practise the cult of the heroes who enabled humanity >to pull itself out of the rut of error. Kepler lived at Linz, and that's
why I chose Linz as the place for our observatory. His mother was accused
of witch- craft and was tortured several times by the Inquisition.
To open the eyes ofsimple people, there's no better method of instruction >than the picture. Put a small telescope in a village, and you destroy a
world of superstitions. One must destroy the priest's argument that science >is changeable because faith does not change, since, when presented in this >form, the statement is dishonest.
Of course, poverty of spirit is a precious safeguard for the Church. >Theinitiationofthepeoplemustbeperformedslowly. Instruction can simplify >reality, but it has not the right deliberately to falsify it. What one >teaches the lower level must not be invalidated by what is said a stage >higher. In any case, science must not take on a dogmatic air, and it must >always avoid running away when faced with difficulties. The contra-
dictions are only apparent. When they exist, this is not the fault of >science, but because men have not yet carried their enquiry
far enough." [page 322-323]
dolf <dolfboek@hotmail.com> wrote:
No it was clearly referenced as a reply to Rod Flanders you American
Christo fascist
It's the sabbath day here and we say go to everlasting hell.
Attila <<prochoice@here.now> wrote:
On Fri, 08 Mar 2024 21:48:34 +0000, dolf
<dolfboek@hotmail.com> in alt.atheism with message-id
<WgqdnZx4mNcvGnb4nZ2dnZfqn_ednZ2d@giganews.com> wrote:
Hitler professed the same of the socialist faith...
And will you see DRACO the father of lies who tells you a tale?
Perhaps it's time that Catholic priests / nun realised they're
intrinsically disordered and the pope is in need for acute psychiatric care
Rod Flanders <rflander@next.door> wrote:
I pray God will open your eyes to the glorious Universe we live in. All >>>>> right in front of you.
No you're not going to find comfort of soul before the World War II
centennial as failure to recognise any foundations of religious belief (can
we speak of depth rather than superficiality?) are identical to Nazism and >>>> that you'll have no share in our Jewish Christian covenant of grace now or >>>> forever.
OH LOOK YOUR FOUNDATIONS OF BELIEF ARE ALL GONE ...
"And my spirit hath rejoiced in God my Saviour-G4990. For he hath regarded >>>> the low estate of his #512 - handmaiden [#61 - EMBELLISHMENT (SHIH) - ?? = >>>> #512 / COGITO: [#39, #39, #73, #52, #35]]: for, behold, from henceforth all
generations shall call me blessed. For he that is mighty hath done to me >>>> great things; and holy is his name. And his mercy is on them that fear him >>>> from generation to generation.
#1 - ?? = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
#23 - ?? = #474
COGITO: [#81, #77, #21, #1, #14] as #23 - EASE (YI)
DRAGON: [EASTER SUNDAY 31 MARCH 2024 to midday 4 APRIL] = tannîyn (H8577) >>>> MALE: #225 / FEME: #194 [Luke 1:47]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:23>
#28 - ?? = #479
COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
Slaying the DRAGON = livyâthân (H3882) [Isaiah 27:1]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:28>
#33 - ?? = #484
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
Crucifixion / Passover 1 to 5 APRIL 33 CE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
#60 - ?? = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI)
ANKH: #400 (x [24 x 7 x 13 x 49 / 293 = 365.2423] % 22) = 17 SEPTEMBER | >>>> #6000 % 22 = 13 SEPTEMBER 2001 | #8800 % 22 = #TAU
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>
#61 - ?? = #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
Blessing of the Womb [Luke 1:47-55] - CULTURAL / INTELLECTUAL PROPERTY >>>> APPROPRIATION BY ROMAN CATHOLIC CHURCH IS FORBIDDEN
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:61>
#81 - ?? = #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
NATURE-genesis [James 3:6]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
YOUTUBE: ?HANS ZIMMER - CHEVALIERS DE SANGREAL?
<https://www.youtube.com/watch?v=ab0PQUxbV9I>
#61 - ?? = #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
APPRAISAL #5: Humble words are like water, (????)
And true to Heaven's Female. (????)
FATHOMING #5: A flow of humble words (????)
MEANS: He is able to empty himself. (????)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:61>
shí (?): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; >>>> prosperous, 8. reality; a fact; an event, 9. wealth; property, 10. effect; >>>> result, 11. an honest person, 12. truly; in reality; in fact; actually, 13.
to fill, 14. finally, 15. complete, 16. to strengthen, 17. to practice, 18.
namely, 19. to verify; to check; to confirm, 20. this, 21. full; at
capacity, 22. supplies; goods, 23. Shichen
y? (?): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to >>>> grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as >>>> well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order; to >>>> command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. increasingly, 17. a reason; a cause, 18. *ISRAEL*, 19. Yi >>>>
ti?n (?): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7. >>>> father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high; sky
high [prices], 12. very
pěn (?): 1. the female of a species, 2. a deep gorge, 3. vulva, 4. female >>>>
He hath showed strength with his arm; he hath scattered the proud in the >>>> imagination of their hearts. He hath put down the mighty from their seats, >>>> and exalted them of low degree. He hath filled the hungry with good things;
and the rich he hath sent empty away. He hath holpen his servant Israel, in
remembrance of his mercy; As he spake to our fathers, to Abraham, and to >>>> his seed for ever." [Luke 1:47-55]
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
You clipped the references so there is no way to tell who
this is for. Good luck on their seeing it.
Apparently they would not miss much.
We are yet to brief our lawyers on our 11 SEPTEMBER 2001 "CAMEL THROUGH THE >EYE OF THE NEEDLE" intervention which relates to an INSURANCE (ie. total
and permanent disability dichotomy between SUPERANNUATION AND SALARY >CONTINUANCE as an important issue for PTSD) MATTER where a lawyer (chief >legal counsel for AXA) misrepresented two telephone calls as threatening >which were reported to POLICE--IT HAS TAKEN US 22 YEARS TO MANIFEST (ie.
the viable independent telephone message was only available to ourselves >after 2108) OUR INTUITIONS SO THAT THEY WILL WITHSTAND THE RIGOUR OF A
COURT OF LAW...
#1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50, #800, >#40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1) to be >present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE* *ONE'S* >*PUBLIC* *APPEARANCE*;
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>
Pasted Graphic 1.png
#1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] = >mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*, >*FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of >detention or confinement; 1b) keeping, preserving; 1c) charge, injunction; >1d) office, function (ceremonial);
#1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400, #200]
= krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) power, >might: mighty with great power; 2a) a mighty deed, a work of power; 3) >*DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11,
28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>
@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}
TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râ?âh (H7200): {UMBRA:
#206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4)
to look at, see, regard, look after, see after, learn about, observe,
watch, look upon, look out, find out; 1a5) to see, observe, consider, look >at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b) >(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be >visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; >1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) >*TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #487
PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME...
CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M >*CALLING* FROM THE PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE >*TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. I *LOVE* >YOU *BABY*. I *LOVE* YOU. GOODBYE."
#443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekpl?ss? (G1605): {UMBRA: #1343 % #41 = #31} 1) to strike >out, expel by a blow, drive out or away; 2) to cast off by a blow, to drive >out; 2a) commonly, to strike one out of self-possession, to strike with >panic, shock, astonish; 3) *TO* *BE* *STRUCK* *WITH* *AMAZEMENT*, >*ASTONISHED*, *AMAZED*;
#871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] = >shâma? (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN* *TO*, >*OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or >concerning; 1a3) to hear (have power to hear); 1a4) to hear with attention
or interest, listen to; 1a5) to understand (language); 1a6) to hear (of >judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to >grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b) >(Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of; 1b3)
to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, proclaim, utter a
sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation,
summon; 1d4) to cause to be heard; 1e) sound;
#1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = pesha? (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, >rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION*
(*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) >punishment for transgression; 1f) offering for transgression;
#374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = shâbâh >(H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) (Qal);
1a1) to take captive; 1a2) captive (participle); 1a3) to lead captive; 1b) >(Niphal) to be taken captive;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] /
#583 - FEME CHECKSUM TOTAL: #178 as [#6, #400, #7, #70, #100] = zâ?aq >(H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*,
*CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry,
cry out (in need); 1b) (Niphal) *TO* *BE* *ASSEMBLED*, *BE* *CALLED* >*TOGETHER*, *BE* *JOINED* *TOGETHER*; 1c) (Hiphil); 1c1) to call, call out, >call together, *SUMMON*; 1c2) to make a crying, proclaim; 1c3) *TO* *HAVE* >*A* *PROCLAMATION* *MADE*; 1c4) to call out to, call out at;
#554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] = nâcham >(H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE*
*ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a) (Niphal); >1a1) to be sorry, be moved to pity, have compassion; 1a2) to be sorry, rue, >suffer grief, repent; 1a3) to comfort oneself, be comforted; 1a4) to
comfort oneself, ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual)
to be comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have >compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be comforted; >1d4) to ease oneself;
#1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9, #7, >#800] = proelpíz? (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* before;
#186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] = pânîym >(H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces; 1b)
presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from beforetime, >before; 1g) with prep; 1g1) in front of, before, to the front of, in the >presence of, in the face of, at the face or front of, from the presence of, >from before, from before the face of;
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bęn (H1121): >{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female); 1d) >youth, young men (pl.); 1e) young (of animals); 1f) sons (as >characterisation, i.e. sons of injustice [for un- righteous men] or sons of >God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, >i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
#616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6, #400] = >yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, suck; 1a) >(Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) (Hiphil); 1b1) to >give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
#599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, #300, >#5] /
#980 - ONTIC CHECKSUM TOTAL: #352 as [#1, #3, #1, #80, #800, #40, #5, #50]
= agapá? (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to welcome, to >entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of things; 2a) to be
well pleased, to be contented at or with a thing;
#1172 - FEME CHECKSUM TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = môwphęth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign,
miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY* *OF* *GOD'S* >*POWER*); 1b) sign, token (of future event);
#1415 - FEME CHECKSUM TOTAL: #281 as [#1, #500, #10, #30, #1, #100, #3,
#400, #100, #70, #200] = aphilárgyros (G866): {UMBRA: #1415 % #41 = #21} 1) >*NOT* *LOVING* *MONEY*, not avaricious;
"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE >*EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE ON
13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN >INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.
#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1] = >trýp?ma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF* *THE* >*NEEDLE*);
YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"
<https://www.youtube.com/watch?v=VXgOOtzxyy8>
WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO THEN >CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN THIS IS >IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew 19:24-26]
-------------------
#287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
#327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] = ?îyr >(H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of *TERROR*; >2) city, town (a place of waking, guarded); 2a) city, town;
#686 - FEME CHECKSUM TOTAL: #281 as [#5, #50, #1, #50, #300, #10, #70,
#200] = enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, >opposite; 1a) of place, opposite, contrary (of the wind); 2) metaphor; 2a) >*OPPOSED* *AS* *AN* *ADVERSARY*, *HOSTILE*, *ANTAGONISTIC* *IN* *FEELING* >*OR* *ACT*; 2b) an opponent;
THE D.PRESIDENT: Very well now, this directions hearing has been called on
as a result of a letter which has been sent by the respondents to the >Tribunal. The best way I can summarise, in effect, what that letter raised >were concerns about certain conduct of Mr Boek which, as I understand it,
has been the subject of a report to police. The reason why the Tribunal
deals with these matters initially at least, unless there is some
exceptional circumstance that would warrant otherwise by bringing on a >directions hearing, is so that the Tribunal can, if necessary, receive >evidence of what the relevant matter is and then determine how best to deal >with it.
In this case, and in fact every case where a directions hearing is held, if >there is a request made by a party to appear by telephone the Tribunal is >very happy to accommodate that request and that is in fact what has
happened today. Now, I might get you, Mr Riddell, to explain what aspects
of Mr Boek's conduct have concerned the respondents and, of course, I will >give you a chance to reply, Mr Boek, after Mr Riddell has finished. Very >well, Mr Riddell.
MR RIDDELL: Thank you, madam. On 30 NOVEMBER in the morning I received a >telephone call from Mr Boek, a threatening telephone call, advising that he >had left a number of messages for me. I then accessed those messages on my >voice mail and was quite threatened by the content of those messages and I >had grave concerns for my safety and the safety of my family. I, that
morning contacted the Victoria Police and reported the matter and they
viewed the matter most seriously. They suggested that I not present myself
in the presence of Mr Boek, which is why I am presenting myself by way of >telephone today.
TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm just >wondering whether you['ve been self congratulatory about my previous >submissions to the court and have failed to recognise their transcendent >logic built on time]. They are religious model that co-ordinates or >synchronises over 6000 years to the 9 September of this year. That means >[when this year expires,] my court case will be a matter of an accusation
of fascism against yourself at the company from which I will not cease
until I have your #291 / #419 - SOUL.
#291 as [#1, #200, #9, #5, #50, #5, #10, #1, #10] = asthéneia (G769):
{UMBRA: #281 % #41 = #35} 1) want of strength, weakness, infirmity; 1a) of >the body; 1a1) its native weakness and frailty; 1a2) *FEEBLENESS* *OF* >*HEALTH* *OR* *SICKNESS*; 1b) *OF* *THE* *SOUL*; 1b1) want of strength and >capacity requisite; i) to understand a thing; ii) *TO* *DO* *THINGS*
*GREAT* *AND* *GLORIOUS*; iii) *TO* *RESTRAIN* *CORRUPT* *DESIRES*; iv)
*TO* *BEAR* *TRIALS* *AND* *TROUBLES*;
You may return this message if you like, [number omitted]. You have until
the end of this year and then I would never again turn my hand against the >action that I am going to take. Meaning? I will conclude when one of us
going to the #291 / #347 / 390 - GRAVE."
#291 as [#1, #200, #90] / [#1, #200, #900] /
#347 as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] = ?erets >(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth >(inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region;
1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; >1b6) inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*,
(*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground, surface of the earth;
1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2)
space or distance of country (in measurements of distance); 1d3) level or >plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
(almost wholly late in usage); 1e1) lands, countries; i) often in contrast
to Canaan;
TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if you
are not prepared to come clean with your justifications of your past >treatment of me that as of the new year we will not be having another >contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are going
to have to recognise the fact that you are a blasphemer. Your religious >context has no continuing validity and since I am able to rationally prove >that with a mathematical model..... you are going to understand how
forceful and hard metaphysics is."
MR RIDDELL: That concludes the two voice mail messages.
...
MR RIDDELL: - - - submission that Mr Boek has conducted himself in such a
way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a >matter of fascism against myself and AXA and in those circumstances a false >claim is frivolous and vexatious and should be struck out forthwith.
THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear from >Mr
MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
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