[continued from previous message]
#410 - YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421
- EXTREME WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR / #472 -
CURSE}
#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; ... 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;
QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”
SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}
H117@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 11 (#24); Ego: 4 (#11),
@4: Sup: 21 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 10 (#21),
@5: Sup: 59 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#59),
@6: Sup: 69 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 10 (#69),
Male: #173; Feme: #69
} // #231 <-- *JUXTAPOSITION* *CONTROL*
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
ONTIC_OBLIGANS_86@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 9 (#69),
@4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86
#231 as [#6, #1, #4, #10, #200, #10] = ʼaddîyr (H117): {UMBRA: #0 as
#215 % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a
tree; 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of
nobles, chieftains, servants;
Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}
<
http://www.grapple369.com/Grumble/?zen:6,row:5,col:5,nous:41&lexicon:H117>
HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
H3467@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 11 (#16); Ego: 6 (#11),
@3: Sup: 68 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 57 (#68 -
I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@4: Sup: 78 (#162); Ego: 10 (#78),
@5: Sup: 67 (#229); Ego: 70 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #229; Feme: #148
} // #391
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #380 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166
#391 as [#5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
Prototype: *HOMOIOS* {#311 / #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
OF THE AUSTRALIAN COMMONWEALTH 1901} / HETEROS {#283 / #377} / TORAH
{#237 - *USE* *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL* / #435}
<
http://www.grapple369.com/Grumble/?zen:3,row:5,col:5,nous:41&lexicon:H3467>
#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as
#111 % #41 = #29} 1) a *HOUSE*; 1a) an inhabited edifice, a dwelling;
1b) the inmates of a house, the family; 1c) property, wealth, goods;
#311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
#22 as #111 % #41 = #29} 1) the whole training and education of children
(which relates to the cultivation of mind and morals, and employs for
this purpose now commands and admonitions, now reproof and punishment)
It also includes the training and care of the body; 2) whatever in
adults also cultivates the soul, esp. by correcting mistakes and curbing passions.; 2a) instruction which aims at increasing virtue; 2b)
chastisement, chastening, (of the evils with which God visits men for
their amendment);
Can you #331 - NOT also see the dichotomy by a buffoonery notion of
these PARIS RIOTS pictured within the news media as presumably an
Islamic binomial mindset of an unreasoned methodology yet presumptuously claiming to dictate peace as conveying circularity of #492 - AUTONOMOUS VOLUNTARY FREEWILL (ie. either Liberty / Egalitarian depending upon the
nuance) in being paradoxically entirely of a trinomial providence:
MADNESS AND DARKNESS IS UPON THE PEOPLE AS DERANGED HYSTERIA.
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
#41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION AS #231 - JUXTAPOSITION CONTROL MADE OF IGNORANCE AND IT’S ENDLESS #312 -
CONTRADICTION AGAINST THE #123 - SENSIBILITY OF #273 - REASON ITSELF
KURT SHUBERT: “Dolf you’re a crack-up mate. Well done. 😂"
<
http://www.grapple369.com/Groundwork/Marriage%20of%20FREXIT%20and%20BREXIT%20as%20Sapient%20Economy%2020190415.pdf>
- dolf
Initial Post: 15 April 2019
--
YOUTUBE: "The Meerkat Circus"
<
https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<
http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<
http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.
<
http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
--- SoupGate-Win32 v1.05
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