• -- THE MARRIAGE OF FREXIT AND BREXIT AS SAPIENT ECONOMY (1/2)

    From dolf@21:1/5 to All on Mon Apr 15 11:12:20 2019
    XPost: alt.history.ancient-egypt, soc.culture.egypt, alt.culture.egyptian XPost: alt.egyptians.copts

    -- THE MARRIAGE OF FREXIT AND BREXIT AS SAPIENT ECONOMY

    (c) 2019 Dolf Leendert Boek, Revision: 15 April, 2019

    FRANCE24 (ENGLISH) @ 1814 HOURS ON 13 APRIL 2019: “COULD MACRON AND
    BREXIT MAKE PARIS THE CAPITAL OF EUROPEAN TECH?

    Shortly after his election in May 2017, President Macron said he wanted
    France itself “to think and move like a start-up” – a vision of the country’s digital future that is gaining traction as Britain wrestles
    with BREXIT.

    French President Emmanuel Macron’s vow to make France a ‘start-up
    nation’ amid the uncertainty over BREXITIS raising the question of
    whether Paris could supplant London as the capital of European tech.

    Since his election, Macron has wooed tech entrepreneurs with a string of initiatives in the form of lavish tax breaks, subsides, and credits for research. In March 2018, he promised to invest €1.5 billion into
    artificial intelligence research through 2022.

    Some of these initiatives, in addition to Macron’s dynamism, have lured British tech companies who are looking to gain a foothold in Europe."

    <https://www.france24.com/en/20190413-france-paris-macron-brexit-tech-capital-european-station-f>

    MARTIN DAVIES: “Time to stop BREXIT before more jobs, businesses and hardworking EU citizens abandon the U.K. for good.”

    DOLF BOEK: “But only Britain has the means to define the Sovereign /
    Autonomy dynamic which a sapient economy requires.

    And their political opportunism are no different to Mr Macron’s in that
    any viable political life requires a favourably motivated constituency otherwise how will they retain office.”

    DAVID NICOL: “Time for the losers to accept democracy.”

    STEPHAN GON: “David, it’s about economy this time, you reflect the
    innate ignorance of the bulk of BREXITERS, now you go back reading more
    lies from the side of that bus."

    KURT SHUBERT: “Dolf any business relationship requires working with your partners & biggest customers. The best deal the UK can have and still
    retain x amount of autonomy is to remain a part of the EU.”

    DOLF BOEK: “Kurt, I have made a further statement given such incapacity
    to comprehend that the microcosm as the trinomial metastasised
    conception of state being sovereign / autonomy dynamic must be
    understood before the binomial stasis of macroeconomic interoperability
    can occur and the later which is Mr Macron’s expertise.”

    STEPHAN GON: “Dolf that’s the least productive copied /pasted piece of
    text I’ve read this week.”

    DOLF BOEK: “Stephan, you are a simple life entity (not even capable of understanding my own valid informal research on Critique of Pure Reason)
    but I am sapient which is given to rationality so don’t subject me to
    your strictures of incompressibility which is a perverse narcissistic characteristic of self entitlement which you have ...

    One doesn’t answer a fool in relation to the foundation of state
    especially when like you they have violated our BOER / ANZAC tradition...

    LEST WE FORGET”

    JONATHAN PHILLIPS: “Stephan, its not, and never has been 'about the economy'.. its about making our own decisions, and not bankrolling the 'pipe-dreams' of others...”

    Nous: #36
    Time: 01:40 hrs
    Date: 2019.4.15
    Torah:

    Dao: Natural Reversals, 'Secret' Explanation
    Tetra: #12 - Youthfulness
    I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
    young shoot, Discovering

    #260 CE

    Prototype: *HOMOIOS* {#325 / #367} / HETEROS {#330 / #329} / TORAH {#324
    / #326}

    <http://www.grapple369.com/Grumble/?zen:1,row:1,col:8,nous:36&lexicon:H776>

    .jackNote@zen: 1, row: 1, col: 8, nous: 36 [Date: 2019.4.15, Time: 01:40
    hrs, Super: #325 / #36 - Natural Reversals, 'Secret' Explanation;
    I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
    young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #367 / #36 -
    Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
    Ignorance, Youthful Inexperience, Enveloping, The young shoot,
    Discovering; Tetra: 12 - Youthfulness]

    H776@{
    @1: Sup: 6 (#6); Ego: 6 (#6),
    @2: Sup: 36 (#42); Ego: 30 (#36),
    @3: Sup: 37 (#79); Ego: 1 (#37),
    @4: Sup: 75 (#154); Ego: 38 (#75),
    @5: Sup: 3 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
    STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#84 - I AM NOT
    A MAN OF VIOLENCE {%2}),
    @6: Sup: 36 (#193); Ego: 33 (#117),
    Male: #193; Feme: #117
    } // #367

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

    THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
    at Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

    ONTIC_OBLIGANS_102@{
    @1: Sup: 4 (#4); Ego: 4 (#4),
    @2: Sup: 48 (#52); Ego: 44 (#48),
    @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
    @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
    Male: #76; Feme: #102
    } // #102

    #367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #3 as
    #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed
    to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants);
    1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
    inhabitants of land; 1b7) Sheol, land without return, (under) world;
    1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
    soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
    of country (in measurements of distance); 1d3) level or plain country;
    1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
    late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

    BINOMIAL APPARATUS {#36}:
    @1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
    @5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
    #65 - *SOLDIER* {@1 RETENTION + #64 ELEMENTS}
    #175 - *MARRIAGE*

    "ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR
    PRINCIPLE IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521:
    ratsah / accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273;
    H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE
    DISSOLUTION OF THE STATE." [Adolf Hitler's Table Talk IDEA: (7 JUNE
    1942) @235, page #519]

    In our opinion the BINOMIAL APPARATUS as the occidental perspective of PERENNIALISM having by the immateriality of its STASIS which defines a SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
    predisposition towards judgementalism by impetus of narcissistic self-justification as being an auto-intoxication in a self bestowed
    dignity as a ontological self-delusion due to an infatuation with the
    mirroring of its various ONTIC characteristic elements expressed therein
    and perhaps not realising that it is also subject to the @205 -
    PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE DIGNITY ROYAL
    (LETTERS PATENT)} and @82 / #491 - PRINCIPLE OF CONTINUITY (SECTION IX)
    in being a lawful EMANATION OF STATE AS METHODOLOGY which itself
    conforms to the dialectic of the #2184 - ANTHROPOCENTRIC COSMOGONIC
    PRINCIPLE that are encapsulated by the @164 / #3273 - PRINCIPLE OF
    MATERIALITY (SECTION VIII) and the HISTORICAL CHRISTIAN WEDDING VOW.

    "I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL},
    *NAME* *OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE}
    wedding husband. To have and to hold #273 - *FROM* *THIS* *DAY*
    *FORWARD* {ie. SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness
    and in health, to love and #364 - *OBEY* until death do we part, today I
    pledge my faithfulness."

    H376@{
    @1: Sup: 30 (#30); Ego: 30 (#30),
    @2: Sup: 31 (#61); Ego: 1 (#31),
    @3: Sup: 81 (#142); Ego: 50 (#81),
    @4: Sup: 57 (#199); Ego: 57 (#138),
    @5: Sup: 67 (#266); Ego: 10 (#148 - I AM NOT A TRANSGRESSOR {%12}),
    Male: #266; Feme: #148
    } // #391

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
    Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting;

    THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
    I lend not a deaf ear to the words of Righteousness.

    #VIRTUE: With Joy (no. #24), raising high, but
    #TOOLS: With Sinking (no. #64), hiding below.
    #POSITION: As to Response (no. #41), it is the present, but
    #TIME: As to Measure (no. #52), it is the past.
    #CANON: #181

    ONTIC_OBLIGANS_181@{
    @1: Sup: 24 (#24); Ego: 24 (#24),
    @2: Sup: 7 (#31); Ego: 64 (#88),
    @3: Sup: 48 (#79); Ego: 41 (#129),
    @4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE
    WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
    Male: #98; Feme: #181
    } // #181

    #391 as [#30, #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 %
    #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
    husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

    <http://www.grapple369.com/Grumble/?zen:3,row:5,col:5,nous:41&lexicon:H376>

    H802@{
    @1: Sup: 30 (#30); Ego: 30 (#30),
    @2: Sup: 80 (#110); Ego: 50 (#80),
    @3: Sup: 56 (#166 - I AM NOT SLUGGISH {%11}); Ego: 57 (#137),
    @4: Sup: 66 (#232); Ego: 10 (#147),
    Male: #232; Feme: #147
    } // #390

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

    THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
    Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

    ONTIC_OBLIGANS_180@{
    @1: Sup: 19 (#19); Ego: 19 (#19),
    @2: Sup: 78 (#97); Ego: 59 (#78),
    @3: Sup: 20 (#117); Ego: 23 (#101),
    @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
    ANOTHER'S WIFE {%19}),
    Male: #135; Feme: #180
    } // #180

    #390 as [#30, #50, #300, #10] = ʼishshâh (H802): {UMBRA: #0 as #306 %
    #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
    (woman married to a man); 1c) female (of animals); 1d) each, every
    (pronoun);

    <http://www.grapple369.com/Grumble/?zen:6,row:5,col:5,nous:41&lexicon:H802>

    SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
    AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
    BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273
    -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
    GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
    PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
    SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
    ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
    NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
    THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

    What we call 'culture' is actually a series of core beliefs or value
    systems, with each level expressing a different understanding of the
    world or the church. A “belief” or “value system” is a worldview, a set of perspectives/priorities/paradigms, a mind-set, an organizing
    framework for deep-level decision-making at the bottom line—which is why
    you can’t compromise about it. Your value system is the threshold at
    which you won’t negotiate.

    AUTONOMOUS NATURE {FORM OF NATURE}@[
    C, {@1: Sup: 3 (#3); Ego: 3 (#3)},
    O, {@2: Sup: 63 (#66); Ego: 60 (#63)},
    R, {@3: Sup: 72 (#138: KANT'S METEMPIRICAL PREMISE - *PURE*
    *CONCEPTS* *OF* *THE* *UNDERSTANDING*, IN COMPARISON WITH EMPIRICAL
    INTUITIONS (INDEED, SENSORY INTUITIONS IN GENERAL), ARE COMPLETELY HETEROGENEOUS: [AS #205 - MALE / #164 - FEME WITHIN THE #391 -
    HOMOGENEOUS NOUMENON]); Ego: 9 (#72)},
    A, {@4: Sup: 73 (#211); Ego: 1 (#73)},
    L] {@5: Sup: 22 (#233: SEE KANT'S PROLEGOMENA IDEA: B233 -
    PRINCIPLE OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY); Ego: 30
    (#103: SEE KANT'S PROLEGOMENA IDEA: B103 - ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR CATEGORIES

    <http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

    Each level of cultural and human development represents a value system,
    or to use a term coined by Richard Dawkins, a meme. Just as genes carry
    the informational codes for our biological DNA, these value systems
    supply the codes (or memes, rhymes with “themes”) that determine our “cultural DNA.” Memes are ideas, beliefs, values, common ways of looking
    at the world that, like contagious viruses, spread from brain to brain
    through word of mouth, through media, through interaction between
    people. There are more than 6 billion people in the world today, and
    though we all come from some 100,000 genes—all of us—we share only a few basic value systems or memes. Researchers studying this topic have
    identified only eight thus far.

    Notice how the Focus column alternates between me-oriented
    express-the-self (warm colours) and we-oriented sacrifice-the-self (cool colours). Note also the differences people value the most in each system
    as they flow from survival (Bronze), to safety and security (Purple), to
    raw power and instant gratification (Red), to purpose in life (Blue), to strategies for success (Orange), to community awareness (Green), to
    alternative forms (Yellow), to global village (Cyan), to autonomy as its natural form (Coral). The levels are open-ended; there isn’t a final
    stage of development in this chart or any other useful one, for the
    ideal that God sets before us is “higher than the highest human thought
    can reach.” [Courtesy: Caleb Rosado, Ph.D, When We Disagree: Spiral
    Dynamics on How Cultural Values Shape Our Conversation, Adventist
    Review: 27th April 2000]

    Accordingly we propose nine given that the #81 - PRINCIPLE OF
    JUXTAPOSITION AS SOVEREIGNTY then gives rise to #492 - VOLUNTARY
    FREEWILL and IPSO FACTO A TRINOMIAL RATHER THAN A BINOMIAL CONCEPTION OF NUMBER:

    + 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
    DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
    33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
    *FOR* *UNIVERSAL* *LAW*}

    + 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
    - *FORMULA* *OF* *HUMANITY*}

    + 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
    *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

    + 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
    *FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME},
    3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
    INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

    @1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = #492 - VOLUNTARY FREE WILL {LIBERTÉ: 17 SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL} IN THE
    EXERCISE OF THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE*
    *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*].

    #71 #1 #11
    #61 #81 #21
    #51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE

    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
    #164 = PRINCIPLE OF MATERIALITY (YIN)

    #41 - EMANATION PRINCIPLE (REMEMBER THE SABBATH)
    #82 - TERMS OF CONTINUITY (HONOUR PARENTS)
    #123 - JUDGMENT SENSIBILITY (DO NOT KILL)
    #164 = PRINCIPLE OF MATERIALITY (YIN / TORAH: AVOID HETERONOMY AGAINST AUTONOMY)
    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG / YAHAD: DO NOT STEAL)
    #246 - NORMA OBLIGANS (BEAR NO FALSE WITNESS)
    #287 - MANIFESTING NORM (COVET NOT)

    According to Kant, the starting point, a reflection on our moral
    concepts {#41 x n}, leads immediately to the first intermediate thesis,
    that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
    WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
    that is, in the sense of the previously worked out modal status {

    @1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

    HOMOIOS
    HETEROS
    KABBALAH
    AS DEFINED

    } ...

    @5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING] ...

    #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE SABBATH]) ...

    45: [1 - I AM NOT A DOER OF WRONG]
    68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

    #34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
    HONOUR YOUR PARENTS]) ...

    84: [2 - I AM NOT A MAN OF VIOLENCE]
    86: [10 - I AM NOT A ROBBER OF FOOD]
    102: [4 - I AM NOT RAPACIOUS]
    104: [7 - I COMMIT NO FRAUD]
    115: [5 - I AM NOT A SLAYER OF MEN]

    #65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
    NATURE [#123 - DO NOT KILL]) ...

    130: [3 - I AM NOT EVIL MINDED]
    139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
    140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
    146: [15 - I AM NOT A LAND-GRABBER]
    148: [12 - I AM NOT A TRANSGRESSOR]
    150: [28 - I INDULGE NOT IN ANGER]
    156: [21 - I DO NOT CAUSE TERRORS]
    157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
    DESIRE EXCEPT FOR MY OWN PROPERTY]
    158: [23 - I AM NOT HOT OF SPEECH]
    161: [9 - I AM NOT A TELLER OF LIES]

    #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
    AVOID HETERONOMY AGAINST AUTONOMY]) ...

    166: [11 - I AM NOT SLUGGISH]
    168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
    169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
    171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
    173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
    175: [22 - I AM NOT A TRANSGRESSOR]
    177: [29 - I AM NOT GIVEN TO CURSING]
    180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
    181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
    - I AM NOT ONE WHO CURSETH THE KING]
    182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
    184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
    185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
    186: [31 - I AM NOT ONE OF INCONSTANT MIND]
    191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
    192: [39 - I AM NOT SWOLLEN WITH PRIDE]
    196: [37 - I AM NOT ONE OF LOUD VOICE]
    197: [33 - I AM NOT NOISY IN MY SPEECH]
    200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

    #175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
    - DO NOT STEAL]) ...

    210: [30 - I AM NOT OF AGGRESSIVE HAND]
    215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
    220: [38 - I CURSE NOT A GOD]
    228: [40 - I HAVE NO UNJUST PREFERENCES]

    #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
    BEAR NO FALSE WITNESS]) ...

    #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

    } of an ethical principle, then two peculiarities of the total
    argumentation will become more understandable as prescriptive of its
    trinomial basis to nomenclature.

    @1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
    (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 /
    #1 - PRINCIPLE OF ENQUIRY {#364}; @1 - THESIS;

    @2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231}; @2 - ANTI-THESIS;

    @3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    / #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288}; @3 - SYNTHESIS;

    @4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
    COMPLIANCE REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN /
    AUTONOMY DYNAMIC} @4 - PROGRESSION / @1 - PROGRESSION;

    @5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY "INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
    BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
    SECTION III (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY} @2 - SYNTHESIS;

    KANONICOS@[
    κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
    α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
    ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
    ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
    ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
    SACRED ANIMALS {%32})},
    ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
    κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
    ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
    ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
    ] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL* *OFFICE*…

    <http://www.grapple369.com/images/EarthSeasons.png>

    @6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL
    {@1 - RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE @3 - ANTI-THESIS;

    AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
    SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM {PRINCIPLE
    OF SYNCRETIC PROGRESSION} @4 - THESIS;

    That the graphic of the EARTH SEASONS showing the two polarities being
    the *PERIAPSIS* upon 3 JANUARY and the *APOAPSIS* upon 3 JULY provides
    an irrefutable proof to the reality as there being a more substantial
    capacity by a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON AS MY
    INTELLECTUAL PROPERTY to define the entire #81 RATHER than H64 META
    DESCRIPTOR PROTOTYPES as a single verity within a paradigm provisioning equitable distribution of number having equilibrium being then a
    METASTASIS and substantiation of concept that there is a STABLE
    CONSCIOUSNESS or STATIC HYPOSTASIS known as DAO OF NATURE (Chinese:
    ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]"

    THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
    FOCAL ESTABLISHMENT {ie. *THE* *TETRAGRAM’S* *CORRELATION* *WITH* *THE* *WOMAN* *CONSTELLATION*} OF THIS TEMPORAL MARKER IN HAVING A TRINOMIAL
    MEASURE OF JUDGEMENT CORRESPONDENCE THEN TO HIS ACTUAL *DEATH*:

    3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

    4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
    #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

    #41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
    OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING: #369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
    PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

    3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
    SOVEREIGN PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} /
    *HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
    DIADEM / #337 - NAZARITE / CONSECRATED ONE}

    3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /
    #410 - YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421
    - EXTREME WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR / #472 -
    CURSE}

    #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
    NATURE [#82 - HONOUR YOUR PARENTS]) ...

    84: [2 - I AM NOT A MAN OF VIOLENCE]
    86: [10 - I AM NOT A ROBBER OF FOOD]
    102: [4 - I AM NOT RAPACIOUS]
    104: [7 - I COMMIT NO FRAUD]
    115: [5 - I AM NOT A SLAYER OF MEN]

    TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
    *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
    *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
    *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
    #491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
    #491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
    % #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
    the Father; 1a) either the nearest ancestor: father of the corporeal
    nature, natural fathers, both parents; ... 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;

    QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
    AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND
    THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”

    SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
    @1: Sup: 41 (#41); Ego: 41 (#41),
    @2: Sup: 1 (#42); Ego: 41 (#82),
    @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
    - JUDGMENT SENSIBILITY),
    @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
    @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
    *PERSISTENCE* *OF* *SUBSTANCE*),
    @6: Sup: 3 (#132); Ego: 41 (#246),
    @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
    *DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
    *PRINCIPLES*); Ego: 41 (#287),
    @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
    Ego: 61 (#348),
    @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
    *SOVEREIGNTY* / *CROWN*),
    Male: #266; Feme: #390
    }

    H117@{
    @1: Sup: 6 (#6); Ego: 6 (#6),
    @2: Sup: 7 (#13); Ego: 1 (#7),
    @3: Sup: 11 (#24); Ego: 4 (#11),
    @4: Sup: 21 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 10 (#21),
    @5: Sup: 59 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#59),
    @6: Sup: 69 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 10
    (#69),
    Male: #173; Feme: #69
    } // #231 <-- *JUXTAPOSITION* *CONTROL*

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
    H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
    41 - Response;

    THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

    ONTIC_OBLIGANS_86@{
    @1: Sup: 10 (#10); Ego: 10 (#10),
    @2: Sup: 60 (#70); Ego: 50 (#60),
    @3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
    {%13}); Ego: 9 (#69),
    @4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    Male: #144; Feme: #86
    } // #86

    #231 as [#6, #1, #4, #10, #200, #10] = ʼaddîyr (H117): {UMBRA: #0 as
    #215 % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a
    tree; 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of
    nobles, chieftains, servants;

    Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
    *SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

    <http://www.grapple369.com/Grumble/?zen:6,row:5,col:5,nous:41&lexicon:H117>

    HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
    @1: Sup: 41 (#41); Ego: 41 (#41),
    @2: Sup: 1 (#42); Ego: 41 (#82),
    @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
    - JUDGMENT SENSIBILITY),
    @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
    @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
    *PERSISTENCE* *OF* *SUBSTANCE*),
    @6: Sup: 3 (#132); Ego: 41 (#246),
    @7: Sup: 44 (#176); Ego: 41 (#287),
    @8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
    SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
    MAIDEN DYNAMIC OF 3 APRIL 33 AD),
    @9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
    DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
    33 AD); Ego: 80 (#391),
    Male: #311; Feme: #391
    } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

    H3467@{
    @1: Sup: 5 (#5); Ego: 5 (#5),
    @2: Sup: 11 (#16); Ego: 6 (#11),
    @3: Sup: 68 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 57 (#68 -
    I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
    @4: Sup: 78 (#162); Ego: 10 (#78),
    @5: Sup: 67 (#229); Ego: 70 (#148 - I AM NOT A TRANSGRESSOR {%12}),
    Male: #229; Feme: #148
    } // #391

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #380 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
    H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
    Tetra: 33 - Closeness;

    THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
    appearance in Amenta; I am not sluggish.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

    ONTIC_OBLIGANS_166@{
    @1: Sup: 11 (#11); Ego: 11 (#11),
    @2: Sup: 62 (#73); Ego: 51 (#62),
    @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
    Male: #82; Feme: #166
    } // #166

    #391 as [#5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 %
    #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be saved (in battle), be
    victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;

    Prototype: *HOMOIOS* {#311 / #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ
    {29 OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
    OF THE AUSTRALIAN COMMONWEALTH 1901} / HETEROS {#283 / #377} / TORAH
    {#237 - *USE* *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL* / #435}

    <http://www.grapple369.com/Grumble/?zen:3,row:5,col:5,nous:41&lexicon:H3467>

    #311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as
    #111 % #41 = #29} 1) a *HOUSE*; 1a) an inhabited edifice, a dwelling;
    1b) the inmates of a house, the family; 1c) property, wealth, goods;

    #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA:
    #22 as #111 % #41 = #29} 1) the whole training and education of children
    (which relates to the cultivation of mind and morals, and employs for
    this purpose now commands and admonitions, now reproof and punishment)
    It also includes the training and care of the body; 2) whatever in
    adults also cultivates the soul, esp. by correcting mistakes and curbing passions.; 2a) instruction which aims at increasing virtue; 2b)
    chastisement, chastening, (of the evils with which God visits men for
    their amendment);

    Can you #331 - NOT also see the dichotomy by a buffoonery notion of
    these PARIS RIOTS pictured within the news media as presumably an
    Islamic binomial mindset of an unreasoned methodology yet presumptuously claiming to dictate peace as conveying circularity of #492 - AUTONOMOUS VOLUNTARY FREEWILL (ie. either Liberty / Egalitarian depending upon the
    nuance) in being paradoxically entirely of a trinomial providence:

    MADNESS AND DARKNESS IS UPON THE PEOPLE AS DERANGED HYSTERIA.

    #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
    necessity comprising a subset of 21 consonants with #VOWELS of Semitic origins),


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Tue Apr 16 05:44:23 2019
    XPost: alt.history.ancient-egypt, soc.culture.egypt, alt.culture.egyptian XPost: alt.egyptians.copts

    -- THE MARRIAGE OF FREXIT AND BREXIT AS SAPIENT ECONOMY

    (c) 2019 Dolf Leendert Boek, Revision: 15 April, 2019

    FRANCE24 (ENGLISH) @ 1814 HOURS ON 13 APRIL 2019: “COULD MACRON AND
    BREXIT MAKE PARIS THE CAPITAL OF EUROPEAN TECH?

    Shortly after his election in May 2017, President Macron said he wanted
    France itself “to think and move like a start-up” – a vision of the country’s digital future that is gaining traction as Britain wrestles
    with BREXIT.

    French President Emmanuel Macron’s vow to make France a ‘start-up
    nation’ amid the uncertainty over BREXITIS raising the question of
    whether Paris could supplant London as the capital of European tech.

    Since his election, Macron has wooed tech entrepreneurs with a string of initiatives in the form of lavish tax breaks, subsides, and credits for research. In March 2018, he promised to invest €1.5 billion into
    artificial intelligence research through 2022.

    Some of these initiatives, in addition to Macron’s dynamism, have lured British tech companies who are looking to gain a foothold in Europe."

    <https://www.france24.com/en/20190413-france-paris-macron-brexit-tech-capital-european-station-f>

    MARTIN DAVIES: “Time to stop BREXIT before more jobs, businesses and hardworking EU citizens abandon the U.K. for good.”

    DOLF BOEK: “But only Britain has the means to define the Sovereign /
    Autonomy dynamic which a sapient economy requires.

    And their political opportunism are no different to Mr Macron’s in that
    any viable political life requires a favourably motivated constituency otherwise how will they retain office.”

    DAVID NICOL: “Time for the losers to accept democracy.”

    STEPHAN GON: “David, it’s about economy this time, you reflect the
    innate ignorance of the bulk of BREXITERS, now you go back reading more
    lies from the side of that bus."

    KURT SHUBERT: “Dolf any business relationship requires working with your partners & biggest customers. The best deal the UK can have and still
    retain x amount of autonomy is to remain a part of the EU.”

    DOLF BOEK: “Kurt, I have made a further statement given such incapacity
    to comprehend that the microcosm as the trinomial metastasised
    conception of state being sovereign / autonomy dynamic must be
    understood before the binomial stasis of macroeconomic interoperability
    can occur and the later which is Mr Macron’s expertise.”

    STEPHAN GON: “Dolf that’s the least productive copied /pasted piece of
    text I’ve read this week.”

    DOLF BOEK: “Stephan, you are a simple life entity (not even capable of understanding my own valid informal research on Critique of Pure Reason)
    but I am sapient which is given to rationality so don’t subject me to
    your strictures of incompressibility which is a perverse narcissistic characteristic of self entitlement which you have ...

    One doesn’t answer a fool in relation to the foundation of state
    especially when like you they have violated our BOER / ANZAC tradition...

    LEST WE FORGET”

    JONATHAN PHILLIPS: “Stephan, its not, and never has been 'about the economy'.. its about making our own decisions, and not bankrolling the 'pipe-dreams' of others...”

    — HELL’S CLAMOUR —

    “OH YELLOW SHIRTS.
    PARIS IS BURNING.
    AN OLD DAME FLIRTS.
    HELL HAS YEARNING.
    FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312 - *CONTRADICTION*)}
    THE PAGE OF TURNING.
    FRATERNITÉ AU MORTS.”

    IMMANUEL KANT’S PROLEGOMENA (1783) IDEA @268: “Judgments of experience
    are always synthetic. For it would be absurd to base an analytic
    judgment on experience, since I do not at all need to go beyond my
    concept in order to formulate the judgment and therefore have no need
    for any testimony from experience. That a body is extended, is a
    proposition that stands certain a priori, and not a judgment of experience.

    For before I go to experience, I have all the conditions for my judgment already in the concept, from which I merely extract the predicate in
    accordance with the principle of #312 - *CONTRADICTION*, and by this
    means can simultaneously become conscious of the necessity of the
    judgment, which experience could never teach me. [pages 17-18]

    Nous: #36
    Time: 01:40 hrs
    Date: 2019.4.15
    Torah:

    Dao: Natural Reversals, 'Secret' Explanation
    Tetra: #12 - Youthfulness
    I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
    young shoot, Discovering

    #260 CE

    Prototype: *HOMOIOS* {#325 / #367} / HETEROS {#330 / #329} / TORAH {#324
    / #326}

    <http://www.grapple369.com/Grumble/?zen:1,row:1,col:8,nous:36&lexicon:H776>

    .jackNote@zen: 1, row: 1, col: 8, nous: 36 [Date: 2019.4.15, Time: 01:40
    hrs, Super: #325 / #36 - Natural Reversals, 'Secret' Explanation;
    I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
    young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #367 / #36 -
    Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
    Ignorance, Youthful Inexperience, Enveloping, The young shoot,
    Discovering; Tetra: 12 - Youthfulness]

    H776@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 36 (#42); Ego: 30 (#36),
       @3: Sup: 37 (#79); Ego: 1 (#37),
       @4: Sup: 75 (#154); Ego: 38 (#75),
       @5: Sup: 3 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#84 - I AM NOT
    A MAN OF VIOLENCE {%2}),
       @6: Sup: 36 (#193); Ego: 33 (#117),
       Male: #193; Feme: #117
    } // #367

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

    THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
    at Elephantine; I am not rapacious.

        #VIRTUE: With Barrier (no. #4), isolation} but
        #TOOLS: With Stove (no. #44), neighbours.
        #POSITION: As to Strength (no. #36), it is the solidly built.
        #TIME: As to Waiting (no. #18), it is the weak.
        #CANON: #102

    ONTIC_OBLIGANS_102@{
       @1: Sup: 4 (#4); Ego: 4 (#4),
       @2: Sup: 48 (#52); Ego: 44 (#48),
       @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
       @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
       Male: #76; Feme: #102
    } // #102

    #367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #3 as
    #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed
    to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants);
    1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
    inhabitants of land; 1b7) Sheol, land without return, (under) world;
    1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
    soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
    of country (in measurements of distance); 1d3) level or plain country;
    1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
    late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

    BINOMIAL APPARATUS {#36}:
    @1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
    @5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
    #65 - *SOLDIER* {@1 RETENTION + #64 ELEMENTS}
    #175 - *MARRIAGE*

    "ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR
    PRINCIPLE IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521:
    ratsah / accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273;
    H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE
    DISSOLUTION OF THE STATE." [Adolf Hitler's Table Talk IDEA: (7 JUNE
    1942) @235, page #519]

    In our opinion the BINOMIAL APPARATUS as the occidental perspective of PERENNIALISM having by the immateriality of its STASIS which defines a SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
    predisposition towards judgementalism by impetus of narcissistic self-justification as being an auto-intoxication in a self bestowed
    dignity as a ontological self-delusion due to an infatuation with the
    mirroring of its various ONTIC characteristic elements expressed therein
    and perhaps not realising that it is also subject to the @205 -
    PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE DIGNITY ROYAL
    (LETTERS PATENT)} and @82 / #491 - PRINCIPLE OF CONTINUITY (SECTION IX)
    in being a lawful EMANATION OF STATE AS METHODOLOGY which itself
    conforms to the dialectic of the #2184 - ANTHROPOCENTRIC COSMOGONIC
    PRINCIPLE that are encapsulated by the @164 / #3273 - PRINCIPLE OF
    MATERIALITY (SECTION VIII) and the HISTORICAL CHRISTIAN WEDDING VOW.

    "I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL},
    *NAME* *OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE}
    wedding husband. To have and to hold #273 - *FROM* *THIS* *DAY*
    *FORWARD* {ie. SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness
    and in health, to love and #364 - *OBEY* until death do we part, today I
    pledge my faithfulness."

    H376@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 31 (#61); Ego: 1 (#31),
       @3: Sup: 81 (#142); Ego: 50 (#81),
       @4: Sup: 57 (#199); Ego: 57 (#138),
       @5: Sup: 67 (#266); Ego: 10 (#148 - I AM NOT A TRANSGRESSOR {%12}),
       Male: #266; Feme: #148
    } // #391

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
    Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting;

    THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
    I lend not a deaf ear to the words of Righteousness.

        #VIRTUE: With Joy (no. #24), raising high, but
        #TOOLS: With Sinking (no. #64), hiding below.
        #POSITION: As to Response (no. #41), it is the present, but
        #TIME: As to Measure (no. #52), it is the past.
        #CANON: #181

    ONTIC_OBLIGANS_181@{
       @1: Sup: 24 (#24); Ego: 24 (#24),
       @2: Sup: 7 (#31); Ego: 64 (#88),
       @3: Sup: 48 (#79); Ego: 41 (#129),
       @4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE
    WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
       Male: #98; Feme: #181
    } // #181

    #391 as [#30, #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 %
    #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
    husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

    <http://www.grapple369.com/Grumble/?zen:3,row:5,col:5,nous:41&lexicon:H376>

    H802@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 80 (#110); Ego: 50 (#80),
       @3: Sup: 56 (#166 - I AM NOT SLUGGISH {%11}); Ego: 57 (#137),
       @4: Sup: 66 (#232); Ego: 10 (#147),
       Male: #232; Feme: #147
    } // #390

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

    THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
    Block; I commit not adultery with another's wife.

        #VIRTUE: Following (no. #19) means dispersing, but
        #TOOLS: Massing (no. #59) means assembling.
        #POSITION: With Ease (no. #23), the level and smooth, but
        #TIME: With Difficulties (no. #79), the going up and down.
        #CANON: #180

    ONTIC_OBLIGANS_180@{
       @1: Sup: 19 (#19); Ego: 19 (#19),
       @2: Sup: 78 (#97); Ego: 59 (#78),
       @3: Sup: 20 (#117); Ego: 23 (#101),
       @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
    ANOTHER'S WIFE {%19}),
       Male: #135; Feme: #180
    } // #180

    #390 as [#30, #50, #300, #10] = ʼishshâh (H802): {UMBRA: #0 as #306 %
    #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
    (woman married to a man); 1c) female (of animals); 1d) each, every
    (pronoun);

    <http://www.grapple369.com/Grumble/?zen:6,row:5,col:5,nous:41&lexicon:H802>

    SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
    AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
    BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273
    -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
    GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
    PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
    SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
    ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
    NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
    THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

    What we call 'culture' is actually a series of core beliefs or value
    systems, with each level expressing a different understanding of the
    world or the church. A “belief” or “value system” is a worldview, a set of perspectives/priorities/paradigms, a mind-set, an organizing
    framework for deep-level decision-making at the bottom line—which is why
    you can’t compromise about it. Your value system is the threshold at
    which you won’t negotiate.

    AUTONOMOUS NATURE {FORM OF NATURE}@[
        C, {@1: Sup: 3 (#3); Ego: 3 (#3)},
        O, {@2: Sup: 63 (#66); Ego: 60 (#63)},
        R, {@3: Sup: 72 (#138: KANT'S METEMPIRICAL PREMISE - *PURE*
    *CONCEPTS* *OF* *THE* *UNDERSTANDING*, IN COMPARISON WITH EMPIRICAL
    INTUITIONS (INDEED, SENSORY INTUITIONS IN GENERAL), ARE COMPLETELY HETEROGENEOUS: [AS #205 - MALE / #164 - FEME WITHIN THE #391 -
    HOMOGENEOUS NOUMENON]); Ego: 9 (#72)},
        A, {@4: Sup: 73 (#211); Ego: 1 (#73)},
        L] {@5: Sup: 22 (#233: SEE KANT'S PROLEGOMENA IDEA: B233 -
    PRINCIPLE OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY); Ego: 30
    (#103: SEE KANT'S PROLEGOMENA IDEA: B103 - ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR CATEGORIES

    <http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

    Each level of cultural and human development represents a value system,
    or to use a term coined by Richard Dawkins, a meme. Just as genes carry
    the informational codes for our biological DNA, these value systems
    supply the codes (or memes, rhymes with “themes”) that determine our “cultural DNA.” Memes are ideas, beliefs, values, common ways of looking
    at the world that, like contagious viruses, spread from brain to brain
    through word of mouth, through media, through interaction between
    people. There are more than 6 billion people in the world today, and
    though we all come from some 100,000 genes—all of us—we share only a few basic value systems or memes. Researchers studying this topic have
    identified only eight thus far.

    Notice how the Focus column alternates between me-oriented
    express-the-self (warm colours) and we-oriented sacrifice-the-self (cool colours). Note also the differences people value the most in each system
    as they flow from survival (Bronze), to safety and security (Purple), to
    raw power and instant gratification (Red), to purpose in life (Blue), to strategies for success (Orange), to community awareness (Green), to
    alternative forms (Yellow), to global village (Cyan), to autonomy as its natural form (Coral). The levels are open-ended; there isn’t a final
    stage of development in this chart or any other useful one, for the
    ideal that God sets before us is “higher than the highest human thought
    can reach.” [Courtesy: Caleb Rosado, Ph.D, When We Disagree: Spiral
    Dynamics on How Cultural Values Shape Our Conversation, Adventist
    Review: 27th April 2000]

    Accordingly we propose nine given that the #81 - PRINCIPLE OF
    JUXTAPOSITION AS SOVEREIGNTY then gives rise to #492 - VOLUNTARY
    FREEWILL and IPSO FACTO A TRINOMIAL RATHER THAN A BINOMIAL CONCEPTION OF NUMBER:

    + 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
    DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
    33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
    *FOR* *UNIVERSAL* *LAW*}

    + 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
    - *FORMULA* *OF* *HUMANITY*}

    + 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
    *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

    + 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
    *FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME},
    3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
    INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

    @1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = #492 - VOLUNTARY FREE WILL {LIBERTÉ: 17 SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL} IN THE
    EXERCISE OF THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE*
    *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*].

    #71 #1 #11
    #61 #81 #21
    #51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE

    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
    #164 = PRINCIPLE OF MATERIALITY (YIN)

    #41 - EMANATION PRINCIPLE (REMEMBER THE SABBATH)
    #82 - TERMS OF CONTINUITY (HONOUR PARENTS)
    #123 - JUDGMENT SENSIBILITY (DO NOT KILL)
    #164 = PRINCIPLE OF MATERIALITY (YIN / TORAH: AVOID HETERONOMY AGAINST AUTONOMY)
    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG / YAHAD: DO NOT STEAL)
    #246 - NORMA OBLIGANS (BEAR NO FALSE WITNESS)
    #287 - MANIFESTING NORM (COVET NOT)

    According to Kant, the starting point, a reflection on our moral
    concepts {#41 x n}, leads immediately to the first intermediate thesis,
    that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
    WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
    that is, in the sense of the previously worked out modal status {

    @1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

    HOMOIOS
    HETEROS
    KABBALAH
    AS DEFINED

    } ...

    @5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING] ...

    #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE SABBATH]) ...

        45: [1 - I AM NOT A DOER OF WRONG]
        68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

    #34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
    HONOUR YOUR PARENTS]) ...

        84: [2 - I AM NOT A MAN OF VIOLENCE]
        86: [10 - I AM NOT A ROBBER OF FOOD]
        102: [4 - I AM NOT RAPACIOUS]
        104: [7 - I COMMIT NO FRAUD]
        115: [5 - I AM NOT A SLAYER OF MEN]

    #65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
    NATURE [#123 - DO NOT KILL]) ...

        130: [3 - I AM NOT EVIL MINDED]
        139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
        140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
        146: [15 - I AM NOT A LAND-GRABBER]
        148: [12 - I AM NOT A TRANSGRESSOR]
        150: [28 - I INDULGE NOT IN ANGER]
        156: [21 - I DO NOT CAUSE TERRORS]
        157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
    DESIRE EXCEPT FOR MY OWN PROPERTY]
        158: [23 - I AM NOT HOT OF SPEECH]
        161: [9 - I AM NOT A TELLER OF LIES]

    #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
    AVOID HETERONOMY AGAINST AUTONOMY]) ...

        166: [11 - I AM NOT SLUGGISH]
        168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
        169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
        171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
        173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
        175: [22 - I AM NOT A TRANSGRESSOR]
        177: [29 - I AM NOT GIVEN TO CURSING]
        180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
        181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
    - I AM NOT ONE WHO CURSETH THE KING]
        182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
        184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
        185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
        186: [31 - I AM NOT ONE OF INCONSTANT MIND]
        191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
        192: [39 - I AM NOT SWOLLEN WITH PRIDE]
        196: [37 - I AM NOT ONE OF LOUD VOICE]
        197: [33 - I AM NOT NOISY IN MY SPEECH]
        200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

    #175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
    - DO NOT STEAL]) ...

        210: [30 - I AM NOT OF AGGRESSIVE HAND]
        215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
        220: [38 - I CURSE NOT A GOD]
        228: [40 - I HAVE NO UNJUST PREFERENCES]

    #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
    BEAR NO FALSE WITNESS]) ...

    #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

    } of an ethical principle, then two peculiarities of the total
    argumentation will become more understandable as prescriptive of its
    trinomial basis to nomenclature.

    @1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
    (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 /
    #1 - PRINCIPLE OF ENQUIRY {#364}; @1 - THESIS;

    @2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231}; @2 - ANTI-THESIS;

    @3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    / #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288}; @3 - SYNTHESIS;

    @4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
    COMPLIANCE REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN /
    AUTONOMY DYNAMIC} @4 - PROGRESSION / @1 - PROGRESSION;

    @5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY "INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
    BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
    SECTION III (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY} @2 - SYNTHESIS;

    KANONICOS@[
    κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
    α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
    ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
    ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
    ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
    SACRED ANIMALS {%32})},
    ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
    κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
    ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
    ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
    ] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL* *OFFICE*…

    <http://www.grapple369.com/images/EarthSeasons.png>

    @6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL
    {@1 - RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE @3 - ANTI-THESIS;

    AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
    SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM {PRINCIPLE
    OF SYNCRETIC PROGRESSION} @4 - THESIS;

    That the graphic of the EARTH SEASONS showing the two polarities being
    the *PERIAPSIS* upon 3 JANUARY and the *APOAPSIS* upon 3 JULY provides
    an irrefutable proof to the reality as there being a more substantial
    capacity by a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON AS MY
    INTELLECTUAL PROPERTY to define the entire #81 RATHER than H64 META
    DESCRIPTOR PROTOTYPES as a single verity within a paradigm provisioning equitable distribution of number having equilibrium being then a
    METASTASIS and substantiation of concept that there is a STABLE
    CONSCIOUSNESS or STATIC HYPOSTASIS known as DAO OF NATURE (Chinese:
    ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]"

    THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
    FOCAL ESTABLISHMENT {ie. *THE* *TETRAGRAM’S* *CORRELATION* *WITH* *THE* *WOMAN* *CONSTELLATION*} OF THIS TEMPORAL MARKER IN HAVING A TRINOMIAL
    MEASURE OF JUDGEMENT CORRESPONDENCE THEN TO HIS ACTUAL *DEATH*:

    3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

    4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
    #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

    #41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
    OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING: #369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
    PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

    3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
    SOVEREIGN PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} /
    *HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
    DIADEM / #337 - NAZARITE / CONSECRATED ONE}

    3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /
    #410 - YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421
    - EXTREME WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR / #472 -
    CURSE}

    #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
    NATURE [#82 - HONOUR YOUR PARENTS]) ...

    84: [2 - I AM NOT A MAN OF VIOLENCE]
    86: [10 - I AM NOT A ROBBER OF FOOD]
    102: [4 - I AM NOT RAPACIOUS]
    104: [7 - I COMMIT NO FRAUD]
    115: [5 - I AM NOT A SLAYER OF MEN]

    TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
    *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
    *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
    *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
    #491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
    #491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
    % #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
    the Father; 1a) either the nearest ancestor: father of the corporeal
    nature, natural fathers, both parents; ... 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;

    QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
    AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND
    THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”

    SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
    @1: Sup: 41 (#41); Ego: 41 (#41),
    @2: Sup: 1 (#42); Ego: 41 (#82),
    @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
    - JUDGMENT SENSIBILITY),
    @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
    @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
    *PERSISTENCE* *OF* *SUBSTANCE*),
    @6: Sup: 3 (#132); Ego: 41 (#246),
    @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
    *DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
    *PRINCIPLES*); Ego: 41 (#287),
    @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
    Ego: 61 (#348),
    @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
    *SOVEREIGNTY* / *CROWN*),
    Male: #266; Feme: #390
    }

    H117@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 7 (#13); Ego: 1 (#7),
       @3: Sup: 11 (#24); Ego: 4 (#11),
       @4: Sup: 21 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 10 (#21),
       @5: Sup: 59 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#59),
       @6: Sup: 69 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 10 (#69),
       Male: #173; Feme: #69
    } // #231 <-- *JUXTAPOSITION* *CONTROL*

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
    H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
    41 - Response;

    THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine appearance in Memphis; I am not a robber of food.

        #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
        #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
        #POSITION: As to Branching Out (no. #9), it is the advance.
        #TIME: As to Holding Back (no. #17), it is the retreat.
        #CANON: #86

    ONTIC_OBLIGANS_86@{
       @1: Sup: 10 (#10); Ego: 10 (#10),
       @2: Sup: 60 (#70); Ego: 50 (#60),
       @3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
    {%13}); Ego: 9 (#69),
       @4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
       Male: #144; Feme: #86
    } // #86

    #231 as [#6, #1, #4, #10, #200, #10] = ʼaddîyr (H117): {UMBRA: #0 as
    #215 % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a
    tree; 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of
    nobles, chieftains, servants;

    Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
    *SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

    <http://www.grapple369.com/Grumble/?zen:6,row:5,col:5,nous:41&lexicon:H117>

    HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
    @1: Sup: 41 (#41); Ego: 41 (#41),
    @2: Sup: 1 (#42); Ego: 41 (#82),
    @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
    - JUDGMENT SENSIBILITY),
    @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
    @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
    *PERSISTENCE* *OF* *SUBSTANCE*),
    @6: Sup: 3 (#132); Ego: 41 (#246),
    @7: Sup: 44 (#176); Ego: 41 (#287),
    @8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
    SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
    MAIDEN DYNAMIC OF 3 APRIL 33 AD),
    @9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
    DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
    33 AD); Ego: 80 (#391),
    Male: #311; Feme: #391
    } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

    H3467@{
       @1: Sup: 5 (#5); Ego: 5 (#5),
       @2: Sup: 11 (#16); Ego: 6 (#11),
       @3: Sup: 68 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 57 (#68 -
    I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
       @4: Sup: 78 (#162); Ego: 10 (#78),
       @5: Sup: 67 (#229); Ego: 70 (#148 - I AM NOT A TRANSGRESSOR {%12}),
       Male: #229; Feme: #148
    } // #391

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #380 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
    H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
    Tetra: 33 - Closeness;

    THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
    appearance in Amenta; I am not sluggish.

        #VIRTUE: Divergence (no. #11) means mistakes, but
        #TOOLS: Constancy (no. #51) is good.
        #POSITION: With Joy (no. #24), calm and composure.
        #TIME: With Labouring (no. #80), hustle and bustle.
        #CANON: #166

    ONTIC_OBLIGANS_166@{
       @1: Sup: 11 (#11); Ego: 11 (#11),
       @2: Sup: 62 (#73); Ego: 51 (#62),
       @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
       @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
       Male: #82; Feme: #166
    } // #166

    #391 as [#5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 %
    #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be saved (in battle), be
    victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;

    Prototype: *HOMOIOS* {#311 / #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ
    {29 OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
    OF THE AUSTRALIAN COMMONWEALTH 1901} / HETEROS {#283 / #377} / TORAH
    {#237 - *USE* *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL* / #435}

    <http://www.grapple369.com/Grumble/?zen:3,row:5,col:5,nous:41&lexicon:H3467>

    #311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Tue Apr 16 06:42:06 2019
    XPost: alt.history.ancient-egypt, soc.culture.egypt, alt.culture.egyptian XPost: alt.egyptians.copts

    -- THE MARRIAGE OF FREXIT AND BREXIT AS SAPIENT ECONOMY

    (c) 2019 Dolf Leendert Boek, Revision: 15 April, 2019

    FRANCE24 (ENGLISH) @ 1814 HOURS ON 13 APRIL 2019: “COULD MACRON AND
    BREXIT MAKE PARIS THE CAPITAL OF EUROPEAN TECH?

    Shortly after his election in May 2017, President Macron said he wanted
    France itself “to think and move like a start-up” – a vision of the country’s digital future that is gaining traction as Britain wrestles
    with BREXIT.

    French President Emmanuel Macron’s vow to make France a ‘start-up
    nation’ amid the uncertainty over BREXITIS raising the question of
    whether Paris could supplant London as the capital of European tech.

    Since his election, Macron has wooed tech entrepreneurs with a string of initiatives in the form of lavish tax breaks, subsides, and credits for research. In March 2018, he promised to invest €1.5 billion into
    artificial intelligence research through 2022.

    Some of these initiatives, in addition to Macron’s dynamism, have lured British tech companies who are looking to gain a foothold in Europe."

    <https://www.france24.com/en/20190413-france-paris-macron-brexit-tech-capital-european-station-f>

    MARTIN DAVIES: “Time to stop BREXIT before more jobs, businesses and hardworking EU citizens abandon the U.K. for good.”

    DOLF BOEK: “But only Britain has the means to define the Sovereign /
    Autonomy dynamic which a sapient economy requires.

    And their political opportunism are no different to Mr Macron’s in that
    any viable political life requires a favourably motivated constituency otherwise how will they retain office.”

    DAVID NICOL: “Time for the losers to accept democracy.”

    STEPHAN GON: “David, it’s about economy this time, you reflect the
    innate ignorance of the bulk of BREXITERS, now you go back reading more
    lies from the side of that bus."

    KURT SHUBERT: “Dolf any business relationship requires working with your partners & biggest customers. The best deal the UK can have and still
    retain x amount of autonomy is to remain a part of the EU.”

    DOLF BOEK: “Kurt, I have made a further statement given such incapacity
    to comprehend that the microcosm as the trinomial metastasised
    conception of state being sovereign / autonomy dynamic must be
    understood before the binomial stasis of macroeconomic interoperability
    can occur and the later which is Mr Macron’s expertise.”

    STEPHAN GON: “Dolf that’s the least productive copied /pasted piece of
    text I’ve read this week.”

    DOLF BOEK: “Stephan, you are a simple life entity (not even capable of understanding my own valid informal research on Critique of Pure Reason)
    but I am sapient which is given to rationality so don’t subject me to
    your strictures of incompressibility which is a perverse narcissistic characteristic of self entitlement which you have ...

    One doesn’t answer a fool in relation to the foundation of state
    especially when like you they have violated our BOER / ANZAC tradition...

    LEST WE FORGET”

    JONATHAN PHILLIPS: “Stephan, its not, and never has been 'about the economy'.. its about making our own decisions, and not bankrolling the 'pipe-dreams' of others...”

    — HELL’S CLAMOUR —

    “OH YELLOW SHIRTS.
    PARIS IS BURNING.
    AN OLD DAME FLIRTS.
    HELL HAS YEARNING.
    FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312 - *CONTRADICTION*)}
    A PAGE OF TURNING. {@7: Sup: 44 (#312 - *CONTRADICTION*); Ego: 46 (#358)} FRATERNITÉ AU MORTS.”

    IMMANUEL KANT’S PROLEGOMENA (1783) IDEA @268: “Judgments of experience
    are always synthetic. For it would be absurd to base an analytic
    judgment on experience, since I do not at all need to go beyond my
    concept in order to formulate the judgment and therefore have no need
    for any testimony from experience. That a body is extended, is a
    proposition that stands certain a priori, and not a judgment of experience.

    For before I go to experience, I have all the conditions for my judgment already in the concept, from which I merely extract the predicate in
    accordance with the principle of #312 - *CONTRADICTION*, and by this
    means can simultaneously become conscious of the necessity of the
    judgment, which experience could never teach me. [pages 17-18]

    IMMANUEL KANT’S PROLEGOMENA (1783) ON SECTION #58 - POLITICAL REVERSAL, ADAPTATION TO CHANGE AS IDEA @358: “This type of cognition is cognition according to analogy, which surely does not signify, as the word is
    usually taken, an imperfect similarity between two things, but rather a
    perfect similarity between two relations in wholly dissimilar things.

    Such is an analogy between the legal relation of human actions and the mechanical relation of moving forces: I can never do anything to another without giving him a right to do the same to me under the same
    conditions; just as a body cannot act on another body with its motive
    force without thereby causing the other body to react just as much on
    it. Right and motive force are here completely dissimilar things, but in
    their relation there is nonetheless complete similarity. By means of
    such an analogy I can therefore provide a concept of a relation to
    things that are absolutely unknown to me. E.g., THE PROMOTION OF THE
    HAPPINESS OF THE CHILDREN = A IS TO THE LOVE OF THE PARENTS = B AS THE
    WELFARE OF HUMANKIND = C IS TO THE UNKNOWN IN GOD = X, WHICH WE CALL
    LOVE: not as if this unknown had the least similarity with any human inclination, but because we can posit the relation between God’s love
    and the world to be similar to that which things in the world have to
    one another. But here the concept of the relation is a mere category,
    namely the concept of cause, which has nothing to do with sensibility.

    By means of this analogy there still remains a concept of the supreme
    being sufficiently determinate for us, though we have omitted everything
    that could have determined this concept unconditionally and in itself;
    for we determine the concept only with respect to the world and hence
    with respect to us, and we have no need of more. The at- tacks that Hume
    makes against those who want to determine this concept absolutely –
    since they borrow the materials for this determination from themselves
    and from the world – do not touch us; he also cannot reproach us that
    nothing whatsoever would remain for us if objective anthropo-morphism
    were subtracted from the concept of the supreme being.

    For if one only grants us, at the outset, the deistic concept of a first
    being as a necessary hypothesis (as does Hume in his Dialogues in the
    person of Philo as opposed to Cleanthes), which is a concept in which
    one thinks the first being by means of ontological predicates alone, of substance, cause, etc. (something that one must do, since reason, being
    driven in the sensible world solely by conditions that are always again conditioned, cannot have any satisfaction at all without this being
    done, and something that one very well can do without falling into that anthropomorphism which transfers predicates from the sensible world onto
    a being wholly distinct from the world, since the predicates listed here
    are mere categories, which cannot indeed provide any determinate concept
    of that being, but which, for that very reason, do not provide a concept
    of it that is limited to the conditions of sensibility) – then nothing
    can keep us from predicating of this being a causality through reason
    with respect to the world, and thus from crossing over to theism, but
    without our being compelled to attribute this reason to that being in
    itself, as a property inhering in it. For, concerning the first point,
    the only possible way to compel the use of reason in the sensible world
    (with respect to all possible experience) into the most thorough- going
    harmony with itself is to assume, in turn, a supreme reason as a cause
    of all connections in the world; such a principle must be thoroughly advantageous to reason and can nowhere harm it in its use in nature.

    Regarding the second point, however, reason is not thereby transposed as
    a property onto the first being in itself, but only onto the relation of
    that be- ing to the sensible world, and therefore anthropomorphism is completely avoided. For here only the cause of the rational form found everywhere in the world is considered, and the supreme being, insofar as
    it contains the basis of this rational form of the world, is indeed
    ascribed reason, but only by analogy, i.e., insofar as this expression signifies only the relation that the highest cause (which is unknown to
    us) has to the world, in order to determine everything in it with the
    highest degree of conformity to reason. We thereby avoid using the
    property of reason in order to think God, but instead think the world
    through it in the manner necessary to have the greatest possible use of
    reason with respect to the world in accordance with a principle. We
    thereby admit that the supreme being, as to what it may be in itself, is
    for us wholly inscrutable and is even unthinkable by us in a determinate manner; and we are thereby prevented from making any transcendent use of
    the concepts that we have of reason as an efficient cause (through
    willing) in order to determine the divine nature through properties that
    are in any case always borrowed only from human nature, and so from
    losing ourselves in crude or fanatical concepts, and, on the other hand,
    we are also prevented from swamping the contemplation of the world with hyperphysical modes of explanation according to concepts of human reason
    we have transposed onto God, and so from diverting this contemplation
    from its true vocation, according to which it is supposed to be a study
    of mere nature through reason, and not an audacious derivation of the appearances of nature from a supreme reason. The expression suitable to
    our weak concepts will be: that we think the world as if it derives from
    a supreme reason, as regards its existence and inner determination;
    whereby we in part cognize the constitution belonging to it (the world)
    itself, without presuming to want to determine that of its cause in
    itself, and, on the other hand, we in part posit the basis of this
    constitution (the rational form of the world) in the relation of the
    highest cause to the world, not finding the world by itself sufficient
    thereto.

    In this way the difficulties that appear to oppose theism disappear, in
    that to Hume’s principle, not to drive the use of reason dogmatically
    beyond the field of all possible experience, we conjoin another
    principle that Hume completely overlooked, namely: *NOT* *TO* *LOOK*
    *UPON* *THE* *FIELD* *OF* *POSSIBLE* *EXPERIENCE* *AS* *SOMETHING*
    *THAT* *BOUNDS* *ITSELF* *IN* *THE* *EYES* *OF* *OUR* *REASON*. A
    critique of reason indicates the true middle way between the dogmatism
    that Hume fought and the skepticism he wanted to introduce instead – a
    middle way that, unlike other middle ways, which we are advised to
    determine for ourselves as it were mechanically (something from one
    side, and something from the other), and by which no one is taught any
    better, is one, rather, that can be determined precisely, according to principles." [Pages 109-110]

    Nous: #36
    Time: 01:40 hrs
    Date: 2019.4.15
    Torah:

    Dao: Natural Reversals, 'Secret' Explanation
    Tetra: #12 - Youthfulness
    I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
    young shoot, Discovering

    #260 CE

    Prototype: *HOMOIOS* {#325 / #367} / HETEROS {#330 / #329} / TORAH {#324
    / #326}

    <http://www.grapple369.com/Grumble/?zen:1,row:1,col:8,nous:36&lexicon:H776>

    .jackNote@zen: 1, row: 1, col: 8, nous: 36 [Date: 2019.4.15, Time: 01:40
    hrs, Super: #325 / #36 - Natural Reversals, 'Secret' Explanation;
    I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
    young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #367 / #36 -
    Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
    Ignorance, Youthful Inexperience, Enveloping, The young shoot,
    Discovering; Tetra: 12 - Youthfulness]

    H776@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 36 (#42); Ego: 30 (#36),
       @3: Sup: 37 (#79); Ego: 1 (#37),
       @4: Sup: 75 (#154); Ego: 38 (#75),
       @5: Sup: 3 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#84 - I AM NOT
    A MAN OF VIOLENCE {%2}),
       @6: Sup: 36 (#193); Ego: 33 (#117),
       Male: #193; Feme: #117
    } // #367

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

    THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
    at Elephantine; I am not rapacious.

        #VIRTUE: With Barrier (no. #4), isolation} but
        #TOOLS: With Stove (no. #44), neighbours.
        #POSITION: As to Strength (no. #36), it is the solidly built.
        #TIME: As to Waiting (no. #18), it is the weak.
        #CANON: #102

    ONTIC_OBLIGANS_102@{
       @1: Sup: 4 (#4); Ego: 4 (#4),
       @2: Sup: 48 (#52); Ego: 44 (#48),
       @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
       @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
       Male: #76; Feme: #102
    } // #102

    #367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #3 as
    #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed
    to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants);
    1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
    inhabitants of land; 1b7) Sheol, land without return, (under) world;
    1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
    soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
    of country (in measurements of distance); 1d3) level or plain country;
    1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
    late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

    BINOMIAL APPARATUS {#36}:
    @1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
    @5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
    #65 - *SOLDIER* {@1 RETENTION + #64 ELEMENTS}
    #175 - *MARRIAGE*

    "ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR
    PRINCIPLE IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521:
    ratsah / accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273;
    H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE
    DISSOLUTION OF THE STATE." [Adolf Hitler's Table Talk IDEA: (7 JUNE
    1942) @235, page #519]

    In our opinion the BINOMIAL APPARATUS as the occidental perspective of PERENNIALISM having by the immateriality of its STASIS which defines a SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
    predisposition towards judgementalism by impetus of narcissistic self-justification as being an auto-intoxication in a self bestowed
    dignity as a ontological self-delusion due to an infatuation with the
    mirroring of its various ONTIC characteristic elements expressed therein
    and perhaps not realising that it is also subject to the @205 -
    PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE DIGNITY ROYAL
    (LETTERS PATENT)} and @82 / #491 - PRINCIPLE OF CONTINUITY (SECTION IX)
    in being a lawful EMANATION OF STATE AS METHODOLOGY which itself
    conforms to the dialectic of the #2184 - ANTHROPOCENTRIC COSMOGONIC
    PRINCIPLE that are encapsulated by the @164 / #3273 - PRINCIPLE OF
    MATERIALITY (SECTION VIII) and the HISTORICAL CHRISTIAN WEDDING VOW.

    "I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL},
    *NAME* *OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE}
    wedding husband. To have and to hold #273 - *FROM* *THIS* *DAY*
    *FORWARD* {ie. SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness
    and in health, to love and #364 - *OBEY* until death do we part, today I
    pledge my faithfulness."

    H376@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 31 (#61); Ego: 1 (#31),
       @3: Sup: 81 (#142); Ego: 50 (#81),
       @4: Sup: 57 (#199); Ego: 57 (#138),
       @5: Sup: 67 (#266); Ego: 10 (#148 - I AM NOT A TRANSGRESSOR {%12}),
       Male: #266; Feme: #148
    } // #391

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
    Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting;

    THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
    I lend not a deaf ear to the words of Righteousness.

        #VIRTUE: With Joy (no. #24), raising high, but
        #TOOLS: With Sinking (no. #64), hiding below.
        #POSITION: As to Response (no. #41), it is the present, but
        #TIME: As to Measure (no. #52), it is the past.
        #CANON: #181

    ONTIC_OBLIGANS_181@{
       @1: Sup: 24 (#24); Ego: 24 (#24),
       @2: Sup: 7 (#31); Ego: 64 (#88),
       @3: Sup: 48 (#79); Ego: 41 (#129),
       @4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE
    WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
       Male: #98; Feme: #181
    } // #181

    #391 as [#30, #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 %
    #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
    husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

    <http://www.grapple369.com/Grumble/?zen:3,row:5,col:5,nous:41&lexicon:H376>

    H802@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 80 (#110); Ego: 50 (#80),
       @3: Sup: 56 (#166 - I AM NOT SLUGGISH {%11}); Ego: 57 (#137),
       @4: Sup: 66 (#232); Ego: 10 (#147),
       Male: #232; Feme: #147
    } // #390

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

    THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
    Block; I commit not adultery with another's wife.

        #VIRTUE: Following (no. #19) means dispersing, but
        #TOOLS: Massing (no. #59) means assembling.
        #POSITION: With Ease (no. #23), the level and smooth, but
        #TIME: With Difficulties (no. #79), the going up and down.
        #CANON: #180

    ONTIC_OBLIGANS_180@{
       @1: Sup: 19 (#19); Ego: 19 (#19),
       @2: Sup: 78 (#97); Ego: 59 (#78),
       @3: Sup: 20 (#117); Ego: 23 (#101),
       @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
    ANOTHER'S WIFE {%19}),
       Male: #135; Feme: #180
    } // #180

    #390 as [#30, #50, #300, #10] = ʼishshâh (H802): {UMBRA: #0 as #306 %
    #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
    (woman married to a man); 1c) female (of animals); 1d) each, every
    (pronoun);

    <http://www.grapple369.com/Grumble/?zen:6,row:5,col:5,nous:41&lexicon:H802>

    SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
    AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
    BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273
    -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
    GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
    PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
    SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
    ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
    NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
    THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

    What we call 'culture' is actually a series of core beliefs or value
    systems, with each level expressing a different understanding of the
    world or the church. A “belief” or “value system” is a worldview, a set of perspectives/priorities/paradigms, a mind-set, an organizing
    framework for deep-level decision-making at the bottom line—which is why
    you can’t compromise about it. Your value system is the threshold at
    which you won’t negotiate.

    AUTONOMOUS NATURE {FORM OF NATURE}@[
        C, {@1: Sup: 3 (#3); Ego: 3 (#3)},
        O, {@2: Sup: 63 (#66); Ego: 60 (#63)},
        R, {@3: Sup: 72 (#138: KANT'S METEMPIRICAL PREMISE - *PURE*
    *CONCEPTS* *OF* *THE* *UNDERSTANDING*, IN COMPARISON WITH EMPIRICAL
    INTUITIONS (INDEED, SENSORY INTUITIONS IN GENERAL), ARE COMPLETELY HETEROGENEOUS: [AS #205 - MALE / #164 - FEME WITHIN THE #391 -
    HOMOGENEOUS NOUMENON]); Ego: 9 (#72)},
        A, {@4: Sup: 73 (#211); Ego: 1 (#73)},
        L] {@5: Sup: 22 (#233: SEE KANT'S PROLEGOMENA IDEA: B233 -
    PRINCIPLE OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY); Ego: 30
    (#103: SEE KANT'S PROLEGOMENA IDEA: B103 - ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR CATEGORIES

    <http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

    Each level of cultural and human development represents a value system,
    or to use a term coined by Richard Dawkins, a meme. Just as genes carry
    the informational codes for our biological DNA, these value systems
    supply the codes (or memes, rhymes with “themes”) that determine our “cultural DNA.” Memes are ideas, beliefs, values, common ways of looking
    at the world that, like contagious viruses, spread from brain to brain
    through word of mouth, through media, through interaction between
    people. There are more than 6 billion people in the world today, and
    though we all come from some 100,000 genes—all of us—we share only a few basic value systems or memes. Researchers studying this topic have
    identified only eight thus far.

    Notice how the Focus column alternates between me-oriented
    express-the-self (warm colours) and we-oriented sacrifice-the-self (cool colours). Note also the differences people value the most in each system
    as they flow from survival (Bronze), to safety and security (Purple), to
    raw power and instant gratification (Red), to purpose in life (Blue), to strategies for success (Orange), to community awareness (Green), to
    alternative forms (Yellow), to global village (Cyan), to autonomy as its natural form (Coral). The levels are open-ended; there isn’t a final
    stage of development in this chart or any other useful one, for the
    ideal that God sets before us is “higher than the highest human thought
    can reach.” [Courtesy: Caleb Rosado, Ph.D, When We Disagree: Spiral
    Dynamics on How Cultural Values Shape Our Conversation, Adventist
    Review: 27th April 2000]

    Accordingly we propose nine given that the #81 - PRINCIPLE OF
    JUXTAPOSITION AS SOVEREIGNTY then gives rise to #492 - VOLUNTARY
    FREEWILL and IPSO FACTO A TRINOMIAL RATHER THAN A BINOMIAL CONCEPTION OF NUMBER:

    + 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
    DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
    33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
    *FOR* *UNIVERSAL* *LAW*}

    + 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
    - *FORMULA* *OF* *HUMANITY*}

    + 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
    *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

    + 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
    *FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME},
    3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
    INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

    @1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = #492 - VOLUNTARY FREE WILL {LIBERTÉ: 17 SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL} IN THE
    EXERCISE OF THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE*
    *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*].

    #71 #1 #11
    #61 #81 #21
    #51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE

    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
    #164 = PRINCIPLE OF MATERIALITY (YIN)

    #41 - EMANATION PRINCIPLE (REMEMBER THE SABBATH)
    #82 - TERMS OF CONTINUITY (HONOUR PARENTS)
    #123 - JUDGMENT SENSIBILITY (DO NOT KILL)
    #164 = PRINCIPLE OF MATERIALITY (YIN / TORAH: AVOID HETERONOMY AGAINST AUTONOMY)
    #205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG / YAHAD: DO NOT STEAL)
    #246 - NORMA OBLIGANS (BEAR NO FALSE WITNESS)
    #287 - MANIFESTING NORM (COVET NOT)

    According to Kant, the starting point, a reflection on our moral
    concepts {#41 x n}, leads immediately to the first intermediate thesis,
    that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
    WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
    that is, in the sense of the previously worked out modal status {

    @1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

    HOMOIOS
    HETEROS
    KABBALAH
    AS DEFINED

    } ...

    @5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING] ...

    #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE SABBATH]) ...

        45: [1 - I AM NOT A DOER OF WRONG]
        68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

    #34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
    HONOUR YOUR PARENTS]) ...

        84: [2 - I AM NOT A MAN OF VIOLENCE]
        86: [10 - I AM NOT A ROBBER OF FOOD]
        102: [4 - I AM NOT RAPACIOUS]
        104: [7 - I COMMIT NO FRAUD]
        115: [5 - I AM NOT A SLAYER OF MEN]

    #65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
    NATURE [#123 - DO NOT KILL]) ...

        130: [3 - I AM NOT EVIL MINDED]
        139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
        140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
        146: [15 - I AM NOT A LAND-GRABBER]
        148: [12 - I AM NOT A TRANSGRESSOR]
        150: [28 - I INDULGE NOT IN ANGER]
        156: [21 - I DO NOT CAUSE TERRORS]
        157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
    DESIRE EXCEPT FOR MY OWN PROPERTY]
        158: [23 - I AM NOT HOT OF SPEECH]
        161: [9 - I AM NOT A TELLER OF LIES]

    #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
    AVOID HETERONOMY AGAINST AUTONOMY]) ...

        166: [11 - I AM NOT SLUGGISH]
        168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
        169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
        171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
        173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
        175: [22 - I AM NOT A TRANSGRESSOR]
        177: [29 - I AM NOT GIVEN TO CURSING]
        180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
        181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
    - I AM NOT ONE WHO CURSETH THE KING]
        182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
        184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
        185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
        186: [31 - I AM NOT ONE OF INCONSTANT MIND]
        191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
        192: [39 - I AM NOT SWOLLEN WITH PRIDE]
        196: [37 - I AM NOT ONE OF LOUD VOICE]
        197: [33 - I AM NOT NOISY IN MY SPEECH]
        200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

    #175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
    - DO NOT STEAL]) ...

        210: [30 - I AM NOT OF AGGRESSIVE HAND]
        215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
        220: [38 - I CURSE NOT A GOD]
        228: [40 - I HAVE NO UNJUST PREFERENCES]

    #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
    BEAR NO FALSE WITNESS]) ...

    #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

    } of an ethical principle, then two peculiarities of the total
    argumentation will become more understandable as prescriptive of its
    trinomial basis to nomenclature.

    @1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
    (31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 /
    #1 - PRINCIPLE OF ENQUIRY {#364}; @1 - THESIS;

    @2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231}; @2 - ANTI-THESIS;

    @3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    / #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288}; @3 - SYNTHESIS;

    @4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
    COMPLIANCE REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN /
    AUTONOMY DYNAMIC} @4 - PROGRESSION / @1 - PROGRESSION;

    @5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY "INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
    BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
    SECTION III (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY} @2 - SYNTHESIS;

    KANONICOS@[
    κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
    α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
    ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
    ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
    ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
    SACRED ANIMALS {%32})},
    ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
    κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
    ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
    ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
    ] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL* *OFFICE*…

    <http://www.grapple369.com/images/EarthSeasons.png>

    @6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL
    {@1 - RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE @3 - ANTI-THESIS;

    AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
    SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM {PRINCIPLE
    OF SYNCRETIC PROGRESSION} @4 - THESIS;

    That the graphic of the EARTH SEASONS showing the two polarities being
    the *PERIAPSIS* upon 3 JANUARY and the *APOAPSIS* upon 3 JULY provides
    an irrefutable proof to the reality as there being a more substantial
    capacity by a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON AS MY
    INTELLECTUAL PROPERTY to define the entire #81 RATHER than H64 META
    DESCRIPTOR PROTOTYPES as a single verity within a paradigm provisioning equitable distribution of number having equilibrium being then a
    METASTASIS and substantiation of concept that there is a STABLE
    CONSCIOUSNESS or STATIC HYPOSTASIS known as DAO OF NATURE (Chinese:
    ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]"

    THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
    FOCAL ESTABLISHMENT {ie. *THE* *TETRAGRAM’S* *CORRELATION* *WITH* *THE* *WOMAN* *CONSTELLATION*} OF THIS TEMPORAL MARKER IN HAVING A TRINOMIAL
    MEASURE OF JUDGEMENT CORRESPONDENCE THEN TO HIS ACTUAL *DEATH*:

    3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

    4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
    #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

    #41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
    OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING: #369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
    PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

    3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
    SOVEREIGN PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} /
    *HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
    DIADEM / #337 - NAZARITE / CONSECRATED ONE}

    3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /

    [continued in next message]

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