• -- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF DETERM

    From dolf@21:1/5 to All on Mon Dec 26 11:08:41 2022
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    -- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF
    DETERMINISTIC CONSCIOUSNESS

    (c) 2022 Dolf Leendert Boek, Revision: 26 December 2022

    With the most hectic time of the year now past, as a conception of #1541
    - Christianós (G5546): *CHRISTIAN* sapient belief and its universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS ethos of #506 - politeía (G4174): *CITIZENSHIP* as a resumption to the digestation of DE ZENGOTITA's concluding chapters, and our starting point is his
    observation of THE FATE OF NATURE, where summarises the COURSE OF LIFE,
    in such manner that: "we are moved to mark our passage through this
    life. That goes with the human condition, an anchoring response to the ephemerality of consciousness. The primordial impulse that moves us to
    place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
    *STONE*) on graves and erect monuments at the sites of historic events
    also moves us to arrange our belongings around us as we take a seat on
    the train, to make it our own for the length of the journey. And the
    same impulse moves us--to take pictures." [page 219]

    And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
    (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
    DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN /
    MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND FIXED
    TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng (開明): 1. enlightened; open-minded, 2. to become civilized] by their grand
    inception occurring midnight on the new moon of solstice 21 December 103
    BCE as the basis of a CHINESE TAICHU [tài chū (太初): meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR which I
    deployed to this present day.

    WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By
    [the pun] reading: "Expansion in every case resides at center", the Head
    also refers to the mysterious process by which *FUTURE* *EVENTS*
    *BECOME* *PRESENT* *PHENOMENA*, displacing phenomena into the past and providing the momentum for cyclic processes. As the "Great Commentary"
    to the Changes describes it:

    As the sun moves on, the moon comes. As the moon moves on, the sun
    comes. As sun and moon impel each other, light is produced. . . . What
    moves on, contracts. What comes, expands (HSIN). As what contracts and
    what expands influence each other, what furthers [activity] is produced.

    The first nine Appraisals of Tetragram 1 refer to the first 4 1/2 days immediately following the Winter Solstice. Within that brief period of
    time, yang begins its struggle to emerge from the domination of yin.
    Patterns set in these first nine Appraisal texts recapitulate the entire
    annual cycle covered by all eighty-one tetragrams (ie. 9x9x9 = #365 -
    YANG / #364 - YIN as #729). At the same time, this "nested" cycle of
    nine Appraisals stands not only for cosmic process but also for the
    cycle of human action from initial contemplation to final outcome...

    #1 - 𝌆中 = #452
    zhōng: 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
    mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. *JUST* *RIGHT*; *SUITABLY*, 13. while, 14.
    to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
    pass an exam

    #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG)as [#6, #10,
    #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;
    1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put to death
    by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang, *HANG* *UP*
    (*FOR* *DISPLAY*);
    The time has come for noble impulses (including yang ch'i) to exert
    themselves.

    APPRAISAL #6: The moon losing its fullness
    Is not as good as new light in the west (不如開明於西).
    FATHOMING #6: The waning moon
    Means: Ignoble men are the first to retreat.

    bùrú (不如): 1. not equal to; not as good as, 2. inferior to; it would be
    better to

    rú (如): 1. can reference the second lunar month

    kāimíng (開明):  1. enlightened; open-minded, 2. to become civilized

    kāi (開): 1. to open; 2. Kai; to hold an event; 3. to drive; 4. to operate; 5. to boil; 6. to melt; 7. to come loose; 8. to break open; 9.
    to depart; 10. to move; 11. to write; 12. to issue; 13. to lift
    restrictions; 14. indicates expansion or continuation of a process; 15.
    to switch on; 16. to run; 17. to set up; 18. to fire; 19. to eat; 20. to
    clear; 21. to divide; 22. a division of standard size paper; 23. carat;
    24. Kelvin; 25. complement of result; 26. to develop land; 27. to
    reclaim land; 28. to reveal; 29. to display; 30. to inspire

    míng (明): 1. bright; 2. luminous; 3. brilliant; 4. Ming; 5. Ming
    Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent; 10. clever;
    11. perceptive; 12. to illuminate; 13. to shine; 14. consecrated; 15. to understand; 16. o comprehend; 17. to explain; 18. to clarify; 19.
    Souther Ming; 20. Later Ming; 21. *THE* *WORLD*; 22. *THE* *HUMAN*
    *WORLD*; 23. *THE* *WORLD* *OF* *THE* *LIVING*; 24. eyesight; 25.
    vision; 26. a god; 27. a spirit; 28. fame; 29. renown; 30. open; 31.
    public; 32. clear; 33. to become proficient; 34. to be proficient; 35. virtuous; 36. open and honest; 37. clean; 38. neat; 39. remarkable; 40. outstanding; 41. notable; 42. next; 43. afterwards; 44. positive

    yú (於):   1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    xī (西):  1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign

    "FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF
    GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND
    ALSO TO THE GREEK. FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM
    FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.

    FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
    ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN
    CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS"

    <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>

    FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772: AGAINST
    ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN
    THEM; FOR GOD HATH SHOWED IT UNTO THEM.

    #1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
    apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
    what has been veiled or covered up; 1a) disclose, make bare; 2) *TO*
    *MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* WHAT* *BEFORE* *WAS*
    *UNKNOWN*;

    G601@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
       @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
       @4: Sup: 9 - BRANCHING OUT: SHU (#161 - I AM NOT A TELLER OF LIES
    {%9}); Ego: 20 - ADVANCE: CHIN (#171 - I AM NOT UNCHASTE WITH ANY ONE
    {%20}),
       @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT
    UNCHASTE WITH ANY ONE {%20}); Ego: 1 - CENTRE: CHUNG (#172),
       @6: Sup: 40 - LAW/MODEL: FA (#211); Ego: 30 - BOLD RESOLUTION: YI (#202),
       @7: Sup: 35 - GATHERING: LIEN (#246); Ego: 76 - AGGRAVATION: CHU (#278),
       @8: Sup: 34 - KINSHIP: CH'IN (#280); Ego: 80 - LABOURING: CH'IN (#358),
       @9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290); Ego: 57 - GUARDEDNESS: SHOU (#415),
       @10: Sup: 81 - FOSTERING: YANG (#371); Ego: 71 - STOPPAGE: CHIH (#486),
       Male: #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL
    CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY; Feme:
    #486 - NOUMENON / *GODHEAD* REDACTION TO ponēróteros (G4191): *EVIL*
    } // #1782 - paúō (G3973): *RELEASE* *FROM* *SIN*; *NO* *LONGER*
    *STIRRED* *BY* *ITS* *INCITEMENTS* *AND* *SEDUCTIONS*

    #891 as [#70, #400, #100, #1, #50, #70, #200] = ouranós (G3772): {UMBRA:
    #891 % #41 = #30} 1) the vaulted expanse of the sky with all things
    visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*; 1b) the aerial
    heavens or sky, the region where the clouds and the tempests gather, and
    where thunder and lightning are produced; 1c) *THE* *SIDEREAL* *OR*
    *STARRY* *HEAVENS*; 2) the region above the sidereal heavens, the seat
    of order of things eternal and consummately perfect where God dwells and
    other heavenly beings;

    #46 - ENLARGEMENT (K'UO) as [#1, #4, #10, #20, #10, #1] = adikía (G93): {UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2) unrighteousness of
    heart and life; 3) *A* *DEED* *VIOLATING* *LAW* *AND* *JUSTICE*, *ACT*
    *OF* *UNRIGHTEOUSNESS*;

        #497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) / NOUMENON RESONANCE FOR THEFT OF INTELLECTUAL PROPERTY BY ROMAN CATHOLIC
    CHURCH / IRISH REPUBLICAN ACTIVISM AND DEATH THREAT MEAT WITHIN MAILBOX
    15 NOVEMBER 2017 as [#20, #9, #50, #8, #200, #10, #200] /
    #348 as [#20, #10, #50, #8, #200, #10, #50] = kínēsis (G2796): {UMBRA:
    #498 % #41 = #6} 1) a *MOVING*, *AGITATION*;

    FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE"

    <http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>

    #600 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA: #600
    % #41 = #26} 1) an apt and harmonious arrangement or constitution,
    order, government; 2) ornament, decoration, adornment, i.e. the
    arrangement of the stars, 'the heavenly hosts', as the ornament of the
    heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) *THE*
    *CIRCLE* *OF* *THE* *EARTH*, *THE* *EARTH*; 5) the inhabitants of the
    earth, men, the human family; 6) the ungodly multitude; the whole mass
    of men alienated from God, and therefore hostile to the cause of Christ;
    7) world affairs, the aggregate of things earthly; 7a) the whole circle
    of earthly goods, endowments riches, advantages, pleasures, etc, which
    although hollow and frail and fleeting, stir desire, seduce from God and
    are obstacles to the cause of Christ; 8) any aggregate or general
    collection of particulars of any sort; 8a) the Gentiles as contrasted to
    the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
    6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

    FOR THE INVISIBLE THINGS OF HIM FROM THE *CREATION*-G2937: ("IN THE
    BEGINNING [tài chū (太初); chū yī (初一): first day of lunar month / New
    Year's Day; tài yáng (太陽): sun; tài yáng xì (太陽系): solar system; Yóu tài
    (猶太): Jewish; Judea (in Biblical Palestine)] GOD CREATED THE HEAVEN AND
    THE EARTH." [Genesis 1:1]) OF THE *WORLD*-G2937: (

    #17 - HOLDING BACK (JUAN) as [#8 - OPPOSITION (KAN), #6 - CONTRARIETY
    (LI), #3 - MIRED (HSIEN)] = chûwg (H2329): {UMBRA: #17 % #41 = #17} 1)
    circle, *CIRCUIT*, compass; 2) (BDB) vault (of the heavens);

    #451 PRAXIS OF RATIONALITY CONCEPTS:

    #468 - klēsis (G2821): *DIVINE* *INVITATION* *TO* *EMBRACE* *SALVATION*
    *OF* *GOD*;
    #468 - endoxázō (G1740): *GLORIFY*, *ADORN* *WITH* *GLORY*;
    #468 - châkâm (H2450): *WISE* *MAN*; *SKILFUL* *IN* *TECHNICAL* *WORK*

    ) ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
    HIS ETERNAL POWER AND *GODHEAD*; SO THAT THEY ARE WITHOUT EXCUSE:
    BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
    WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
    HEART WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS,
    AND CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE
    TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING
    THINGS." [Romans 1:16-23]

    Like the previous text, this Appraisal takes for its theme the light
    (and therefore, enlightenment). However, by the sixth Appraisal, we
    already have passed the point of balance. For this reason, as Yang
    writes, "We contemplate waxing and waning." Here the degree of remaining
    light is measured through moon imagery, because even­ numbered
    Appraisals in this tetragram are aligned with yin." [@1, pages 84, 92]

    TO BE CONTINUED ...

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>

    @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
    CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
    University of New York

    Initial Post: 26 December 2022

    --
    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
    as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

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