XPost: soc.culture.pacific-island, alt.culture.african, alt.fan.countries.ghana XPost: alt.politics.africa
-- CHILD OF YHWH (A CHRISTMAS STORY)
(c) 2018 Dolf Leendert Boek, Revision: 20 December, 2018
-- CHILD OF YHWH {@1} --
"LA LA AKBAR. {@2}
DOES IT RHYME? {@3}
ZEG HET MAAR. {@4}
GOD SUBLIME. {@5 as #171 - I AM NOT UNCHASTE WITH ANY ONE {%20}}
ALLAT MOURNS. {@6}
LOST HER MATE. {@7 as #175 - I AM NOT A TRANSGRESSOR {%22}}
GOD IS SCORNED. {@8}
HELL YOUR FATE." {@9}
CHILD OF GOD@{
@1: Sup: 30 (#30); Ego: 40 (#40),
@2: Sup: 22 (#52); Ego: 14 (#54),
@3: Sup: 19 (#71); Ego: 6 (#60),
@4: Sup: 67 (#138); Ego: 23 (#83),
@5: Sup: 33 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 71
(#154),
@6: Sup: 24 (#195); Ego: 11 (#165),
@7: Sup: 80 (#275); Ego: 10 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 67 (#342); Ego: 6 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@9: Sup: 22 (#364); Ego: 58 (#239),
Male: #364; Feme: #239
}
YOUTUBE: "Holy Holy Holy Lord God Almighty .. [Agnus Dei]"
<
https://www.youtube.com/watch?v=HPBmFwBSGb0>
"Now when Jesus was born in Bethlehem of Judaea in the days {#364 as
[#8, #40, #5, #100, #1, #10, #200] = hemera (G2250): day} of Herod the
king, behold, there came wise men from the east to Jerusalem," [Matthew
2:1 (KJV)]
"But if it be a question {#364 as [#7, #8, #300, #8, #40, #1] = zetema
(G2213): question} of words and names, and of your law, look ye to it;
for I will be no judge of such matters." [Acts 18:15 (KJV)]
"But when ye pray, use not vain repetitions, as the heathen {#364 as
[#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): heathen} do: for
they think {#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380):
think} that they shall be heard for their much speaking." [Matthew 6:7
(KJV)]
"For I know him, that he will command his children and his household
after him, and they shall keep the way of the LORD, to do justice {#239
as [#40, #90, #4, #100, #5] = tsedaqah (H6666): righteousness} and
judgment; that the LORD may bring upon Abraham {father of a multitude}
that which he hath spoken of him." [Genesis 18:19 (KJV)]
"And he asked his father, How long is it ago since this came unto him?
And he said, Of a child {#239 as [#80, #1, #10, #4, #10, #70, #9, #5,
#50] = paidiothen (G3812): of}." [Mark 9:21 (KJV)]
IMMANUEL KANT'S (1783) PROLEGOMENA IDEA: @364: "*HERE* *I* *NOW* *FIND*
*THAT* *THE* *PSYCHOLOGICAL* *IDEA*, *HOWEVER* *LITTLE* *INSIGHT* *I*
*MAY* *GAIN* *THROUGH* *IT* *INTO* *THE* *PURE* *NATURE* *OF* *THE*
*HUMAN* *SOUL* *ELEVATED* *BEYOND* *ALL* *CONCEPTS* *OF* *EXPERIENCE*,
at least reveals clearly enough the inadequacy of those concepts of
experience, and thereby leads me away from materialism, as a
psychological concept unsuited to any explanation of nature and one
that, moreover, constricts reason with respect to the practical.
Similarly, the cosmological ideas, through the manifest inadequacy of
all possible cognition of nature to satisfy reason in its rightful
demands, serve to deter us from naturalism, which would have it that
nature is sufficient unto itself.
Finally, since all natural necessity in the sensible world is always conditioned, in that it always presupposes the dependence of one thing
on another, and since unconditioned necessity must be sought only in the
unity of a cause distinct from the sensible world, although the
causality of that cause, in turn, if it were merely nature, could never
make comprehensible the existence of the contingent as its consequence;
reason, therefore, by means of the theological idea, frees itself from
fatalism – from blind natural necessity both in the connection of nature itself, without a first principle, and in the causality of this
principle itself – and leads the way to the concept of a cause through freedom, and so to that of a highest intelligence. The transcendental
ideas therefore serve, if not to instruct us positively, at least to
negates the impudent assertions of materialism, naturalism, and fatalism
which constrict the field of reason, and in this way they serve to
provide moral ideas with space outside the field of speculation; and
this would, I should think, to some extent explain the aforementioned
natural predisposition.
The practical benefit that a purely speculative science may have lies
outside the boundaries of this science; such benefit can therefore be
seen simply as a scholium, and like all scholia does not form part of
the science itself. Nonetheless, this relation at least lies within the boundaries of philosophy, and *ESPECIALLY* *OF* *THAT* *PHILOSOPHY*
*WHICH* *DRAWS* *FROM* *THE* *WELLSPRINGS* *OF* *PURE* *REASON*, *WHERE*
*THE* *SPECULATIVE* *USE* *OF* *REASON* *IN* *METAPHYSICS* *MUST*
*NECESSARILY* *HAVE* *UNITY* *WITH* *ITS* *PRACTICAL* *USE* *IN*
*MORALS*. Hence the inevitable dialectic of pure reason deserves, in a metaphysics considered as natural predisposition, to be explained not
only as an illusion that needs to be resolved, but also (if one can) as
a natural institution in accordance with its purpose – although this endeavour, as supererogatory, cannot rightly be required of metaphysics proper." [page 113 - 114]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming / INNER: #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness} #364 has 13 Categories:
G2250@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 48 (#56); Ego: 40 (#48),
@3: Sup: 53 (#109); Ego: 5 (#53),
@4: Sup: 72 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 19
(#72),
@5: Sup: 73 (#254); Ego: 1 (#73),
@6: Sup: 2 (#256); Ego: 10 (#83),
@7: Sup: 40 (#296); Ego: 38 (#121),
Male: #296; Feme: #121
} // #364
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #154 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#364 as [#8, #40, #5, #100, #1, #10, #200] = hemera (G2250): {UMBRA: #11
as #154 % #41 = #31} 1) the day, used of the natural day, or the
interval between sunrise and sunset, as distinguished from and
contrasted with the night; 2) of the civil day, or the space of twenty
four hours (thus including the night); 3) *OF* *THE* *LAST* *DAY* *OF*
*THIS* *PRESENT* *AGE*, *THE* *DAY* *CHRIST* *WILL* *RETURN* *FROM*
*HEAVEN*, *RAISE* *THE* *DEAD*, *HOLD* *THE* *FINAL* *JUDGMENT*, *AND* *PERFECT* *HIS* *KINGDOM*; 4) used of time in general, ie. the days of
his life.; 1a) in the daytime; 1b) metaph., the day is regarded as the
time for abstaining from indulgence, vice, crime, because acts of the
sort are perpetrated at night and in darkness; 2a) Eastern usage of this
term differs from our western usage. Any part of a day is counted as a
whole day, hence the expression three days and three nights does not
mean literally three whole days, but at least one whole day plus part of
two other days.;
G1482@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 14 (#19); Ego: 9 (#14),
@3: Sup: 64 (#83); Ego: 50 (#64),
@4: Sup: 74 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 10 (#74),
@5: Sup: 13 (#170); Ego: 20 (#94),
@6: Sup: 2 (#172); Ego: 70 (#164),
@7: Sup: 40 (#212); Ego: 38 (#202),
Male: #212; Feme: #202
} // #364
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
#364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): {UMBRA:
#9 as #364 % #41 = #36} 1) adapted to the genius or customs of a people, peculiar to a people, national; 2) suited to the manners or language of foreigners, strange, foreign; 3) in the New Testament savouring of the
*NATURE* *OF* *PAGANS*, *ALIEN* *TO* *THE* *WORSHIP* *OF* *THE* *TRUE*
*GOD*, *HEATHENISH*; 3a) of the pagan, the Gentile;
G2213@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #77 -
Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness / INNER: #34 -
Great Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties} #239 has 7 Categories:
H6666@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 53 (#142); Ego: 4 (#53),
@4: Sup: 72 (#214); Ego: 19 (#72),
@5: Sup: 77 (#291); Ego: 5 (#77),
Male: #291; Feme: #77
} // #239
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #199 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
#239 as [#40, #90, #4, #100, #5] = tsedaqah (H6666): {UMBRA: #3 as #199
% #41 = #35} 1) justice, righteousness; 1a) righteousness (in
government); 1a1) of judge, ruler, king; 1a2) of law; 1a3) of Davidic
king Messiah; 1b) righteousness (of God's attribute); 1c) righteousness
(in a case or cause); 1d) righteousness, *TRUTHFULNESS*; 1e)
*RIGHTEOUSNESS* (*AS* *ETHICALLY* *RIGHT*); 1f) *RIGHTEOUSNESS* (*AS* *VINDICATED*), *JUSTIFICATION*, *SALVATION*; 1f1) *OF* *GOD*; 1f2)
*PROSPERITY* (*OF* *PEOPLE*); 1g) *RIGHTEOUS* *ACTS*;
G3812@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10 (#91),
@4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4 (#95),
@5: Sup: 24 (#209); Ego: 10 (#105),
@6: Sup: 13 (#222); Ego: 70 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@7: Sup: 22 (#244); Ego: 9 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
@8: Sup: 27 (#271); Ego: 5 (#189),
@9: Sup: 77 (#348); Ego: 50 (#239),
Male: #348; Feme: #239
} // #239
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #239 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
ONTIC_OBLIGANS_215@{
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
#239 as [#80, #1, #10, #4, #10, #70, #9, #5, #50] = paidiothen (G3812):
{UMBRA: #6 as #239 % #41 = #34} 1) from childhood, from a *CHILD*;
"The vision of Obadiah {SERVANT OF THE LORD}. Thus saith the Lord GOD concerning Edom {RED, EARTHY; OF BLOOD}; *WE* *HAVE* *HEARD* *A*
*RUMOUR* *FROM* *THE* *LORD*, *AND* *AN* *AMBASSADOR* *IS* *SENT*
*AMONG* *THE* *HEATHEN*, *ARISE* *YE*, *AND* *LET* *US* *RISE* *UP*
*AGAINST* *HER* *IN* *BATTLE*.
*BEHOLD*, *I* *HAVE* *MADE* *THEE* *SMALL* *AMONG* *THE* *HEATHEN*:
*THOU* *ART* *GREATLY* *DESPISED*.
The pride of thine heart hath deceived thee, thou that dwellest in the
clefts of the rock, whose habitation is high; that saith in his heart,
Who shall bring me down to the ground?
Though thou exalt thyself as the eagle, and though thou set thy nest
among the stars, thence will I bring thee down, saith the LORD.
If thieves came to thee, if robbers by night, (how art thou cut off!)
would they not have stolen till they had enough? if the grape gatherers
came to thee, would they not leave some grapes?
How are the things of Esau {HE THAT ACTS OR FINISHES} searched out! how
are his hidden things sought up!
H1285@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 4 (#6); Ego: 2 (#4),
@3: Sup: 42 (#48); Ego: 38 (#42),
@4: Sup: 52 (#100); Ego: 10 (#52),
@5: Sup: 47 (#147); Ego: 76 (#128),
Male: #147; Feme: #128
} // #614
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #614 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68 - Dimming;
THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.
#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228
ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228
"But with thee will I establish my covenant {#614 as [#2, #2, #200, #10,
#400] = beriyth (H1285): covenant}; and thou shalt come into the ark,
thou, and thy sons, and thy wife, and thy sons' wives with thee."
[Genesis 6:18 (KJV)]
#614 as [#2, #2, #200, #10, #400] = beriyth (H1285): {UMBRA: #7 as #614
% #41 = #40} 1) covenant, alliance, pledge; 2) (phrases); 1a) between
men; 1a1) treaty, alliance, league (man to man); 1a2) constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to man);
1a4) alliance (of friendship); 1a5) *ALLIANCE* (*OF* *MARRIAGE*); 1b)
*BETWEEN* *GOD* *AND* *MAN*; 1b1) *ALLIANCE* (*OF* *FRIENDSHIP*); 1b2) *COVENANT* (*DIVINE* *ORDINANCE* *WTH* *SIGNS* *OR* *PLEDGES*); 2a)
covenant making; 2b) covenant keeping; 2c) *COVENANT* *VIOLATION*;
— CONFEDERATE APPETITE —
[Written 10 November 2018]
“THE KERNEL LOVES TO BBQ {#118 - to devour, consume (of fire)}.
AFTER EVERY BIG #419 - *SLAUGHTER*.
THE FRENZIED LUSTFUL CAUSE.
WHETHER IT’S BAR FLYS OR JEW.
ANYONES SON OR DAUGHTER.
THERE IS NO TIME FOR PAUSE.”
H398@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 27 (#40); Ego: 20 (#27),
@4: Sup: 57 (#97); Ego: 30 (#57),
@5: Sup: 26 (#123); Ego: 50 (#107),
@6: Sup: 31 (#154); Ego: 5 (#112),
@7: Sup: 37 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 6 (#118),
Male: #191; Feme: #118
} // #118
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #118 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
#118 as [#6, #1, #20, #30, #50, #5, #6] = 'akal (H398): {UMBRA: #46 as
#118 % #41 = #36} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to
eat (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to
devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to
devour, consume, destroy (inanimate subjects - ie, pestilence, drought);
1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) *TO* *BE*
*EATEN* (*BY* *MEN*); 1b2) to be devoured, consumed (of fire); 1b3) *TO*
*BE* *WASTED*, *DESTROYED* (*OF* *FLESH*); 1c) (Pual); 1c1) to cause to
eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
1d2) to cause to eat; 1e) (Piel); 1e1) consume;
SEE ALSO: "ARCHAEOLOGISTS SHED NEW LIGHT ON BIBLICAL SITE {#65 {Inner} /
#52 {Measure} / #43 {Encounters} / #74 {Closure} = #234 @1 - @728 -
REACTANCE {8 x #273 / 2 = #364} - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33
AD}} LINKED TO THE ARK OF THE COVENANT"
<
http://www.grapple369.com/Groundwork/Ark%20of%20the%20Covenant.pdf>
All the men of thy confederacy {*IN* *THE* *SENSE* *OF* *CUTTING* *AS*
#419 - *SLAUGHTER* / *BUTCHERING*; *A* *COMPACT* (*BECAUSE* *MADE* *BY* *PASSING* *BETWEEN* *PIECES* *OF* *FLESH*):--*CONFEDERACY*, *COVENANT*, *LEAGUE*} have brought thee even to the border: the men that were at
peace with thee have deceived thee, and prevailed against thee; they
that eat thy bread have laid a wound under thee: there is none
understanding in him.
G2816@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 58 (#128); Ego: 8 (#58),
@4: Sup: 77 (#205); Ego: 19 (#77),
@5: Sup: 66 (#271); Ego: 70 (#147),
@6: Sup: 35 (#306); Ego: 50 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
@7: Sup: 24 (#330); Ego: 70 (#267),
@8: Sup: 64 (#394); Ego: 40 (#307),
@9: Sup: 72 (#466); Ego: 8 (#315),
@10: Sup: 29 (#495); Ego: 38 (#353),
@11: Sup: 37 (#532); Ego: 8 (#361),
@12: Sup: 47 (#579); Ego: 10 (#371),
Male: #579; Feme: #371
} // #614
#614 as [#20, #30, #8, #100, #70, #50, #70, #40, #8, #200, #8, #10] = kleronomeo (G2816): {UMBRA: #31 as #614 % #41 = #40} 1) to receive a
lot, receive by lot; 2) *TO* *RECEIVE* *THE* *PORTION* *ASSIGNED* *TO*
*ONE*, *RECEIVE* *AN* *ALLOTTED* *PORTION*, *RECEIVE* *AS* *ONE'S* *OWN*
*OR* *AS* *A* *POSSESSION*; 3) to become partaker of, to obtain; 1a)
esp. to receive a part of an inheritance, receive as an inheritance,
obtain by right of inheritance; 1b) to be an heir, to inherit;
"Blessed are the meek: for they shall inherit {#614 as [#20, #30, #8,
#100, #70, #50, #70, #40, #8, #200, #8, #10] = kleronomeo (G2816):
inherit} the earth." [Matthew 5:5 (KJV)]
"And every one that hath forsaken houses, or brethren, or sisters, or
father, or mother, or wife, or children, or lands, for my name's sake,
shall receive an hundredfold, and shall inherit {#614 as [#20, #30, #8,
#100, #70, #50, #70, #40, #8, #200, #8, #10] = kleronomeo (G2816):
inherit} everlasting life." [Matthew 19:29 (KJV)]
"Then shall the King say unto them on his right hand, Come, ye blessed
of my Father, inherit {#614 as [#20, #30, #8, #100, #70, #50, #70, #40,
#8, #200, #8, #10] = kleronomeo (G2816): inherit} the kingdom prepared
for you from the foundation of the world:" [Matthew 25:34 (KJV)]
G1380@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 74 (#78); Ego: 70 (#74),
@3: Sup: 13 (#91); Ego: 20 (#94),
@4: Sup: 2 (#93); Ego: 70 (#164),
@5: Sup: 78 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 76 (#240),
@6: Sup: 47 (#218); Ego: 50 (#290),
Male: #218; Feme: #290
} // #614
#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380): {UMBRA: #32 as
#614 % #41 = #40} 1) to be of opinion, think, suppose; 2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;
"And think {#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380):
think} not to say within yourselves, We have Abraham to our father: for
I say unto you, that God is able of these stones to raise up children
unto Abraham." [Matthew 3:9 (KJV)]
"But when ye pray, use not vain repetitions, as the heathen {#364 as
[#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): heathen} do: for
they think {#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380):
think} that they shall be heard for their much speaking." [Matthew 6:7
(KJV)]
"He saith, Yes. And when he was come into the house, Jesus prevented
him, saying, What thinkest {#614 as [#4, #70, #20, #70, #400, #50] =
dokeo (G1380): think} thou, Simon? of whom do the kings of the earth
take custom or tribute? of their own children, or of strangers?"
[Matthew 17:25 (KJV)]
G703@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 25 (#46); Ego: 5 (#25),
@4: Sup: 1 (#47); Ego: 57 (#82),
@5: Sup: 9 (#56); Ego: 8 (#90),
@6: Sup: 47 (#103); Ego: 38 (#128),
Male: #103; Feme: #128
} // #614
#614 as [#1, #100, #5, #300, #8, #200] = arete (G703): {UMBRA: #33 as
#614 % #41 = #40} 1) *A* *VIRTUOUS* *COURSE* *OF* *THOUGHT*, *FEELING*
*AND* *ACTION*; 2) *ANY* *PARTICULAR* *MORAL* *EXCELLENCE*, *AS*
*MODESTY*, *PURITY*; 1a) virtue, moral goodness;
"Finally, brethren, whatsoever things are true, whatsoever things are
honest, whatsoever things are just, whatsoever things are pure,
whatsoever things are lovely, whatsoever things are of good report; if
there be any virtue {#614 as [#1, #100, #5, #300, #8, #200] = arete
(G703): virtue}, and if there be any praise, think on these things." [Philippians 4:8 (KJV)]
"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar- people; that ye should show forth the praises {#614 as [#1,
#100, #5, #300, #8, #200] = arete (G703): virtue} of him who hath called
you out of darkness into his marvellous light:" [1Peter 2:9 (KJV)]
"According as his divine power hath given unto us all things that
pertain unto life and godliness, through the knowledge of him that hath
called us to glory and virtue {#614 as [#1, #100, #5, #300, #8, #200] =
arete (G703): virtue}:" [2Peter 1:3 (KJV)]
"And beside this, giving all diligence, add to your faith virtue {#614
as [#1, #100, #5, #300, #8, #200] = arete (G703): virtue}; and to virtue
{#614 as [#1, #100, #5, #300, #8, #200] = arete (G703): virtue}
knowledge;" [2Peter 1:5 (KJV)]
*SHALL* *I* *NOT* *IN* *THAT* *DAY*, *SAITH* *THE* *LORD*, *EVEN*
*DESTROY* *THE* *WISE* *MEN* *OUT* *OF* *EDOM* {RED, EARTHY; OF BLOOD},
*AND* *UNDERSTANDING* *OUT* *OF* *THE* *MOUNT* *OF* *ESAU* {HE THAT ACTS
OR FINISHES}?
And thy mighty men, O Teman {THE SOUTH; AFRICA WITH FATTENED BULLS;
PERFECT }, shall be dismayed, to the end that every one of the mount of
Esau {HE THAT ACTS OR FINISHES} may be cut off by slaughter.
For thy violence against thy brother Jacob {THAT SUPPLANTS, UNDERMINES;
THE HEEL} shame shall cover thee, and thou shalt be cut off for ever.
In the day that thou stoodest on the other side, in the day that the
strangers carried away captive his forces, and foreigners entered into
his gates, and cast lots upon Jerusalem {VISION OF PEACE}, even thou
wast as one of them.
But thou shouldest not have looked on the day of thy brother in the day
that he became a stranger; neither shouldest thou have rejoiced over the children of Judah {*THE* *PRAISE* *OF* *THE* *LORD*; *CONFESSION*} in
the day of their destruction; neither shouldest thou have spoken proudly
in the day of distress.
Thou shouldest not have entered into the gate of my people in the day of
their calamity; yea, thou shouldest not have looked on their affliction
in the day of their calamity, nor have laid hands on their substance in
the day of their calamity;
Neither shouldest thou have stood in the crossway, to cut off those of
his that did escape; neither shouldest thou have delivered up those of
his that did remain in the day of distress.
*FOR* *THE* *DAY* *OF* *THE* *LORD* *IS* *NEAR* *UPON* *ALL* *THE*
*HEATHEN*: *AS* *THOU* *HAST* *DONE*, *IT* *SHALL* *BE* *DONE* *UNTO*
*THEE*: *THY* *REWARD* *SHALL* *RETURN* *UPON* *THINE* *OWN* *HEAD*.
— SHUHADA {witness / martyr} KERFUFFLE —
[Written: 8 November 2018]
“SO *LONG* SINEAD {ie. Jehovah has been gracious}.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.
GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
ODE TO HOODOO.”
YOUTUBE: "Nothing Compares 2U (Sinéad O'Connor)"
<
https://www.youtube.com/watch?v=0-EF60neguk>
SHUHADA KERFUFFLE #1@{
@1: Sup: 40 (#40); Ego: 80 (#80),
@2: Sup: 61 (#101); Ego: 71 (#151),
@3: Sup: 5 (#106); Ego: 79 (#230),
@4: Sup: 74 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 66 (#296),
@5: Sup: 22 (#202); Ego: 42 (#338),
@6: Sup: 20 (#222); Ego: 32 (#370),
@7: Sup: 55 (#277); Ego: 24 (#394),
@8: Sup: 27 (#304); Ego: 27 (#421),
@9: Sup: 58 (#362); Ego: 34 (#455),
@9: Sup: 61 (#365); Ego: 14 (#435),
Male: #365; Feme: #435
}
ITS TIME FOR YOU TO BURN WITH OUR INDIGNATION AGAINST ISLAM BEING ONLY A *ROBBER* OF OUR SACRED PROPERTY WHICH WE NOW TAKE BACK TO OURSELVES:
H2734@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 63 (#123); Ego: 8 (#63),
@4: Sup: 20 (#143); Ego: 38 (#101),
@5: Sup: 30 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 10 (#111),
@6: Sup: 70 (#243); Ego: 40 (#151),
Male: #243; Feme: #151
} // #313
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #213 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
ONTIC_OBLIGANS_200@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 56 (#64); Ego: 48 (#56),
@3: Sup: 41 (#105); Ego: 66 (#122),
@4: Sup: 38 (#143); Ego: 78 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
#313 as [#5, #50, #8, #200, #10, #40] = charah (H2734): {UMBRA: #3 as
#213 % #41 = #8} 1) *TO* *BE* *HOT*, *FURIOUS*, *BURN*, *BECOME*
*ANGRY*, *BE* *KINDLED*; 1a) (Qal) to burn, kindle (anger); 1b) (Niphal)
to be angry with, be incensed; 1c) (Hiphil) *TO* *BURN*, *KINDLE*; 1d) (Hithpael) *TO* *HEAT* *ONESELF* *IN* *VEXATION*;
"And he said, Oh let not the Lord be angry {#313 as [#5, #50, #8, #200,
#10, #40] = charah (H2734): kindled}, and I will speak yet but this
once: Peradventure ten shall be found there. And he said, I will not
destroy it for ten's sake." [Genesis 18:32 (KJV)]
— WORDS LEFT UNSAID —
[Written: 8 November 2018]
“AKBAR UNTO YOU TOO.
ENDLESS SHIT DRIBBLE.
AS AN IMPIOUS JEW.
AND WATCH YOUR ASS.
SING OF GOD ABOVE.
OR YOU’RE IN TROUBLE.
SO *LONG* COOING DOVE.
NIGHTLY BROKEN GLASS.”
YOUTUBE: "Prince - When Doves Cry
<
https://www.youtube.com/watch?v=UG3VcCAlUgE>
KRISTALLNACHT@{
@1: Sup: 75 (#75); Ego: 1 (#1),
@2: Sup: 1 (#76); Ego: 79 (#80),
@3: Sup: 19 (#95); Ego: 24 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 17 (#112); Ego: 40 (#144),
@5: Sup: 14 (#126); Ego: 12 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 10 (#136); Ego: 42 (#198),
@7: Sup: 23 (#159); Ego: 26 (#224),
@8: Sup: 56 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 74 (#298),
@9: Sup: 21 (#236 *** SEE BELOW KANT'S PROLEGOMENA IDEA @B236);
Ego: 11 (#309 *** SEE BELOW KANT'S PROLEGOMENA IDEA @309),
Male: #236; Feme: #309
}
G912@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 3 (#5); Ego: 1 (#3),
@3: Sup: 22 (#27); Ego: 19 (#22),
@4: Sup: 23 (#50); Ego: 1 (#23),
@5: Sup: 25 (#75); Ego: 2 (#25),
@6: Sup: 27 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#27),
@7: Sup: 28 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 1 (#28),
@8: Sup: 66 (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 38 (#66),
Male: #196; Feme: #66
} // #309
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #309 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
[continued in next message]
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