• Re: -- UPDATE ON PAKISTANI ISLAMIC #213 / #233 BLASPHEMOUS DOGS OUGHT T

    From dolf@21:1/5 to dolf on Mon Aug 21 07:27:13 2023
    XPost: england.religion.islam, alt.islam.sufism, alt.islam
    XPost: alt.religion.christian.roman-catholic, uk.legal

    YOUTUBE: "Doctor Who - Evolution of the Daleks - The last Dalek in the universe"

    <https://www.youtube.com/watch?v=DegNr1luKKs>

    Understand that any #213 / #233 action associated to bipartite (@1, @5)
    number regimes is futile and obsolete since it intersects to 10
    SEPTEMBER 2001 as tripartite number sovereignty anchor before the
    terrorist event the following day.

    <http://www.grapple369.com/Groundwork/Crossing%20The%20Line%20-%20Nick%20McKenzie.pdf>

    Furthermore the accumulative 146,097 days each GREGORIAN 400 YEARS % 22
    = 13 SEPTEMBER 2001 is then the [#205 <--> #164] COURSE OF NATURE
    [James 3:6] anchor to ANTHROPOCENTRIC SINGULARITY as deterministic
    arbitrators / facilitators of VOLUNTARY FREE WILL as central premise to
    the IDEA TEMPLATE for QUEEN VICTORIA'S LETTERS PATENT: It is for ETERNITY!

    <http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

    "WINSTON CHURCHILL ON #246 / #287 / #333 - 16 JUNE 1941 SAID, "THE
    DESTINY OF MAN IS NOT MEASURED BY MATERIAL COMPUTATIONS. WHEN GREAT
    FORCES ARE ON THE MOVE IN THE WORLD, WE LEARN WE'RE SPIRITS -- NOT
    ANIMALS." AND HE SAID, "THERE'S SOMETHING GOING ON IN TIME AND SPACE,
    AND BEYOND TIME AND SPACE, WHICH, WHETHER WE LIKE IT OR NOT, SPELLS #27
    / #478 - *DUTY*."

    YOUTUBE: "WE MUST FIGHT - PRESIDENT REAGAN (LONG VERSION)"

    <https://www.youtube.com/watch?v=JDVT-8tUfiE>

    YOU AND I HAVE A RENDEZVOUS WITH DESTINY." [A Time for Choosing, #233 /
    #303 - 27 OCTOBER 1964]

    <https://sourcebooks.fordham.edu/mod/1964reagan1.asp>

    TEMPORAL HEURISTIC FOR 10 SEPTEMBER 2001 GIVES GRAPPLE (305, 548)@[21,
    71, 72, 81, 65, 66, 43, 60, 69] PROTOTYPE WITH ONTIC: #169 / DEME: #324

    {@9: Sup: 62 - DOUBT: YI (#305); Ego: 69 - EXHAUSTION: CH'IUNG (#548)}

    #305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] = daimónion (G1140): {UMBRA: #305 % #41 = #18} 1) *THE* *DIVINE* *POWER*, *DEITY*,
    *DIVINITY*; 2) a spirit, a being inferior to God, superior to men; 3)
    evil spirits or the messengers and ministers of the devil;

    #305 as [#5, #40, #40, #20, #200] = mimkâr (H4465): {UMBRA: #300 % #41 =
    #13} 1) *SALE*, ware, thing sold;

    #548 as [#10, #2, #70, #400, #6, #50, #10] = bâʻath (H1204): {UMBRA:
    #472 % #41 = #21} 1) to terrify, startle, fall upon, dismay, *BE*
    *OVERTAKEN* *BY* *SUDDEN* *TERROR*; 1a) (Niphal) to be terrified; 1b)
    (Piel); 1b1) to fall upon, overwhelm; 1b2) to terrify;

    #548 as [#100, #400, #40, #8] = rhýmē (G4505): {UMBRA: #548 % #41 = #15}
    1) a swing, *RUSH* *OF* *CHARGE* *OF* *SOLDIERS* *OR* *SHIPS*, force,
    trail, of a body in motion; 2) a tract of way in a town shut in by
    *BUILDINGS* *ON* *BOTH* *SIDES*; 3) a street, a lane;

    ONTIC CHECKSUM TOTAL: #169 as [#50, #70, #8, #40, #1] = nóēma (G3540): {UMBRA: #169 % #41 = #5} 1) a mental perception, thought; 2) an evil
    purpose; 3) that which thinks, the mind, thoughts or purposes;

    #169 as [#6, #60, #3, #50, #10, #600] = çâgân (H5461): {UMBRA: #113 %
    #41 = #31} 0) a prefect of a province; prince, *RULER*;

    DEME CHECKSUM TOTAL: #324 as [#5, #300, #4, #6, #4, #5] / [#300, #6, #4,
    #4, #10] /
        #313 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#300, #4, #4,
    #5] / [#5, #300, #4, #4] /
        #364 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#300, #4, #4,
    #50, #6] /
        #369 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#5, #300, #6,
    #4, #4, #10, #600] /
        #388 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#30, #300, #4,
    #4, #10, #600] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) to deal violently with, despoil, devastate, ruin, destroy, spoil; 1a) (Qal);
    1a1) *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly
    ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated; 1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;

    #324 as [#10, #4, #5, #300, #5] = horáō (G3708): {UMBRA: #971 % #41 =
    #28} 1) *TO* *SEE* *WITH* *THE* *EYES*; 2) to see with the mind, to
    perceive, know; 3) to see, i.e. become acquainted with by experience, to experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care
    for, pay heed to; 5) I was seen, showed myself, appeared;

    <http://www.grapple369.com/?date:2001.9.10&idea:169,305,324,548>

    <http://www.grapple369.com/Templars2015/IMG_0008.JPG>

    IMAGE 0008 FROM RENEWED *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR
    (RENEWED BY AN EXTRA-ORDINARY PAPAL BULL ON 2ND EASTER SUNDAY 11 APRIL
    2015) REMOVED FACEBOOK PROFILE

    Given such preemptive and interventionist #213 / #233 - 10 SEPTEMBER
    2001 action by means of a tripartite number sovereignty anchor, which
    then renders FUTILE AND OBSOLETE ANY BIPARTITE (@1, @5) NUMBER REGIMES,
    the prudent consideration is whether this constitutes sufficient cause
    in and of itself for the renewed *SODOMITE* / *IDOLATROUS* KNIGHTS
    TEMPLAR (ie. who were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* [#273
    / #415 - 22 MARCH 1312]) to have given their imprimatur (as fact
    substantiated within the MANIFESTO promulgated by the terrorist Brenton
    TARRANT who subsequently pleaded guilty) for the #233 / #415 - 15 MARCH
    2019 Christchurch massacre of 51 persons within their mosques whilst
    engaged in prayer?

    YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)

    <https://www.youtube.com/watch?v=EEogeIIOJzU>

    THIS COMMENT IS A SUBSTANTIATION OF FACTS RELEVANT TO VCAT MATTER CASE
    NUMBER 500 / 2000 AND THE MISCHIEVOUS MISREPRESENTATION OF 2 TELEPHONE
    CALLS OF 30 NOVEMBER 2001 TO THE INSURER's CHIEF LEGAL COUNSEL CONVEYING
    THE INTERVENTION STATEMENTS RELEVANT TO THE NEW YORK / PENTAGON
    TERRORIST EVENT: "At some stage you are going to have to recognise the
    fact that you are a blasphemer. Your religious context has no continuing validity and since I am able to rationally prove that with a
    mathematical model..... you are going to understand how forceful and
    hard metaphysics is."

    THERE REMAINS NO RATIONALITY, PIETY TO THE BLASPHEMOUS DICTATORSHIP
    WHICH IS ISLAMIC RELIGIOUS BELΙEF -- CRIMINAL ISLAMIC NATIONALS WHO
    CONTINUE TO BREED CRIMINAL OFFSPRING WHICH ARE NOT AN ASSET TO OUR
    COMMONWEALTH - OUGHT TO HAVE THAT RIGHT REMOVED SO AS TO INCULCATE A
    TRUE SENSE OF PIETY...

    Initial Post: 20 August 2023

    On 17/8/2023 21:59, dolf wrote:
    We've grown a little tired on the lack of progress towards North Korean assimilation into peaceful co-existence and thought to make a political comment which will seem like Kim Jong UN is like nothing more than an
    orange quarters refreshment boy at a sports match.

    THE STATE NEEDS TO DECIDE WHETHER ISLAMIC NATIONALS CONTINUE TO BREED CRIMINAL OFFSPRING WHICH ARE NOT AN ASSET TO OUR COMMONWEALTH -- SHOULD SUCH OCCUR THEN PROCREATIONAL RIGHT SHOULD BE REMOVED -- BUT REMEMBER I'VE
    HAD PEOPLE TELLING ME ABOUT MY F@$KING RIGHTS FOR 50 YEARS

    SUBJECT: INDEPENDENT BROAD-BASED ANTI-CORRUPTION COMMISSION ON MATTERS REPORTED RELEVANT TO REDUCTIO AD HITLERUM (TABLE TALK) IDEAS #ONE: #213
    / #FIVE: #233 AND IRISH REPUBLICAN ACTIVISM NECROMANCY NEGATION BY PRE-EMPTIVE TERRORIST ATTACK ACTION AS SOVEREIGN ANCHOR 10 SEPTEMBER 2001

    1)    NEGATION OF REDUCTIO AD HITLERUM (TABLE TALK) IDEAS #ONE: #213 - REPOSE FOR OUR GREAT MEN / #FIVE: #233 - PROCLAMATION, MADNESS USAGE: Understand that any #213 / #233 action associated to bipartite (@1, @5) number regimes is futile and obsolete since it intersects to 10
    SEPTEMBER 2001 as tripartite number sovereignty anchor before the
    terrorist event the following day.

    SIMIAN MONKEY (#700 - SALE STREET MURAL AUTHORISED BY WELLINGTON SHIRE COUNCIL) as SCREAMING.NUTBAG@gmail.com

    <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

    <http://www.grapple369.com/Savvy/?telos:233&intersect:213&type:1>

    <http://www.grapple369.com/Templars2015/IMG_0008.JPG>

    IMAGE 0008 FROM RENEWED KNIGHTS TEMPLAR REMOVED FACEBOOK PROFILE

    2)    NEGATION OF IDENTIFIED PANTOMIME (ie. SILENCE ACCOMPANYING ACTIONS #2357 - ANTI HOMOSEXUAL AS CATECHISM OF THE CATHOLIC CHURCH) WAR CRIME
    ISSUE HAVING A PENTAMORPHIC (#65 - SOLDIER (*) + #175 = #240)
    ASSOCIATION: A quintessential conflation of IDEAS were identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then
    observed to have a paired correspondence with my INTELLECTUAL PROPERTY
    FOR FIDELITY in then providing a basis for a COHESION OF ACTIONS and
    might then rationally be enumerated by a categorical imperative
    associated to:

    #264 - *KEY* *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997, #273 - *MEMORIAL*,
    #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
    #415 - *TREACHEROUS* *BEHAVIOUR*,
    #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017

    #1709 - "LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 -
    *GAVE* THEIR LIVES SO WE COULD LIVE OURS" as [#4, #70, #400, #30, #5,
    #400, #800] = douleúō (G1398): {UMBRA: #1709 % #41 = #28} 1) to be a
    slave, serve, do service; 1a) *OF* *A* *NATION* *IN* *SUBJECTION* *TO* *OTHER* *NATIONS*; 2) metaph. to obey, submit to; 2a) in a good sense,
    to yield obedience; 2b) in a bad sense, of those who become *SLAVES*
    *TO* *SOME* *BASE* *POWER*, to yield to, give one's self up to;

    We are investigating whether being PENTAMORPHIC ACTION associated to the CATEGORY OF UNDERSTANDING #415 can be deployed as a viable
    meta-descriptive / logic candidate for #491 - AGENCY *PRODUCTIVITY* $$$ *GAIN* AGAINST NIHILISM, technological innovation and #415 - knowledge spheres / intelligent books

    #351 as [#60, #80, #200, #10, #1] = çᵉphar (H5609): {UMBRA: #340 % #41 = #12} 1) book;


    What we have here is an informal research candidate for the
    meta-description of #415 - NIHILISM such as bush fires 🔥 or pandemic so that a systematic response can be co-ordinated (ie. this is only a postulation) ... that is also a constituent element of IRISH CATHOLIC REPUBLICAN ACTIVISM / RENEWED KNIGHTS TEMPLARS (1.8 million American
    soldiers as possible candidates) and the view that COVID had the
    CONVENIENT propensity to subvert the autonomy / sovereign dynamic by subjugating the populace to dictatorial governance (eg: such as
    Bolsonaro in Brazil).

    Therefore I am interested in seeing the civilian / agency dynamic when a sample population such as Hawaii which has the lowest rate of gun
    violence in America then functions #101 as [#50 - VASTNESS / WASTING, #1
    - CENTRE, #20 - ADVANCE, #30 - BOLD RESOLUTION] / [#1, #20, #30, #10,
    #600] when subjected to an instance of #415 / #83 x 5 - nihilism such as holocaust since we have identified an appropriate DEME grounded neural linguistic pragma interchange prototype...

    <http://www.grapple369.com/Savvy/noumenon/D415.json> <-- *WE* *ARE*
    *CURRENT* *WORKING* ON DISPLAYING THESE OBJECTS ASSOCIATED TO THE
    TEMPORAL HEURISTIC

    #83 - NOUMENON RESONANCE FOR 15 AUGUST 2023 as [#6, #5, #1, #20, #10,
    #30, #5, #6] /
    #101 as [#50 - Vastness / Wasting, #1 - Centre, #20 - Advance, #30 -
    Bold Resolution] / [#1, #20, #30, #10, #600] = ʼâkal (H398): {UMBRA: #51
    % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat
    (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to
    devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to
    devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*,
    *DROUGHT*); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be
    eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to be
    wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed
    with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause
    to eat; 1e) (Piel); 1e1) consume;

    H398@{
        @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
        @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO (#11),
        @3: Sup: 12 - YOUTHFULNESS: T'UNG (#29); Ego: 1 - CENTRE: CHUNG (#12),
        @4: Sup: 32 - LEGION: CHUANG (#61); Ego: 20 - ADVANCE: CHIN (#32),
        @5: Sup: 42 - GOING TO MEET: YING (#103); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#42),
        @6: Sup: 72 - HARDNESS: CHIEN (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 30 - BOLD RESOLUTION: YI (#72),
        @7: Sup: 77 - COMPLIANCE: HSUN (#252); Ego: 5 - KEEPING SMALL: SHAO (#77),
        @8: Sup: 2 - FULL CIRCLE: CHOU (#254); Ego: 6 - CONTRARIETY: LI (#83),
        Male: #254; Feme: #83
    } // #83

    H398@{
        @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
        @2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
        @3: Sup: 51 - CONSTANCY: CH'ANG (#73); Ego: 30 - BOLD RESOLUTION:
    YI (#51),
        @4: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#61),
        @5: Sup: 13 - INCREASE: TSENG (#147); Ego: 33 - CLOSENESS: MI (#94),
        Male: #147; Feme: #94
    } // #101


    <http://www.grapple369.com/?lexicon:H398>

    DISEASE FALLS WITHIN THIS DEME #415 - NIHILISTIC CONSTRUCT.

    #445 as [#400, #8, #30, #6, #1] = tachălûwʼ (H8463): {UMBRA: #445 % #41
    = #35} 1) *DISEASES*;

    #353 - NOUMENON RESONANCE FOR 15 AUGUST 2023 as [#6, #30, #7, #200, #70, #600] / [#6, #7, #200, #70, #10, #20, #600] /
    #317 as [#40, #7, #200, #70] / [#7, #200, #70, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a sowing; 1b)
    seed; 1c) semen virile; 1d) offspring, descendants, posterity, children;
    1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f)
    sowing time (by meton);

    We also have a viable DEME meta descriptor / logic:

    @73 --> [26 - ENDEAVOUR, 11, 30, 6]
    @61 --> [22, 3, 23 - EASE, 13]
    @134 --> [34, 27, 20, 53 - ETERNITY]
    @147 --> [21, 1, 50, 75 - FAILURE]

    H413@{
        @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
        @2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI (#31),
        @3: Sup: 41 - RESPONSE: YING (#73); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#41),
        @4: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 20 - ADVANCE: CHIN (#61),
        @5: Sup: 13 - INCREASE: TSENG (#147); Ego: 33 - CLOSENESS: MI (#94),
        Male: #147; Feme: #94
    } // #101

    Associated to neural linguistic pragma for actioning #101 - against
    (motion or direction of a hostile character) #415 - according to (rule
    or standard)

         #91 as [#1, #30, #20, #600] /
         #92 as [#6, #1, #30, #10, #5, #600] /
    #101 as [#1, #30, #10, #20, #600] = ʼêl (H413): {UMBRA: #31 % #41 = #31}
    1) to, toward, unto (of motion); 2) into (limit is actually entered);
    2a) in among; 3) toward (of direction, not necessarily physical motion);
    4) against (motion or direction of a hostile character); 5) in addition
    to, to; 6) concerning, in regard to, in reference to, on account of; 7) according to (rule or standard); 8) at, by, against (of one's presence);
    9) in between, in within, to within, unto (idea of motion to);

    When we say there is a viable DEME meta descriptor / logic, it is
    suggested that the magnitude of the dialectic for the neural linguistic pragma also has a reduction to a sensibility array but it is unknown
    (ie. much like the DEME element is a nomenclature proposition but remain predominantly unnamed -- we expect its usage will yield what it ought to
    be designated) at this stage of informal research whether these can
    switch between the strata of the noumenon.

    Whether a #82 - compliance issue is then distinct to #123 - judgement sensibility, is distinct to the #246 - obligating norm...

    Our vigilance has yielded a #415 as natural pentemorphic dynamic
    associated to the temporal heuristic (ie. the #CENTRE premise is ONTIC) conveying GRAPPLE (275, 415)@[80, 79, 21, 66, 19, 62, 15, 25, 48] PROTOTYPE

    #364
    #333
    #275
    #303
    #415

    #275 as [#5, #30, #1, #30, #8, #200, #1] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use
    the tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
    to talk; 4) to utter, tell; 5) to use words in order to declare one's
    mind and disclose one's thoughts; 5a) to speak;

    <http://www.grapple369.com/Savvy/?date:2023.8.16&time:7.15&heuristic>

    METALOGIC AUTONOMOUS DELIMITER

    #EIGHT:    #48    as #48 - RITUAL (LI)
    #ONE:    #180    as #18 - WAITING (HSI)
    #TWO:    #139    as #58 - GATHERING IN (HSI)
    #THREE:    #96    as #15 - REACH (TA)
    #FOUR:    #319    as #76 - AGGRAVATION (CHU)
    #FIVE:    #415    as #10 - DEFECTIVENESS, DISTORTION (HSIEN) #SIX:    #246    as #3 - MIRED (HSIEN)
    #SEVEN:    #121    as #40 - LAW / MODEL (FA)

    PREVIOUS COMMENT:

    We've in the past observed abnormal occurrences of "posies have
    previously been laid at other subjective remembrance events" in relation
    to a person a person of IRISH HERITAGE who was deceased of 27 DECEMBER
    1968 and initially buried in Malaysia, before being exhumed and
    repatriated to the SALE WAR CEMETERY in #233 / #449 - 2 JUNE 2016 the
    site's first #213 - *INTERNMENT* (#213 - ekphérō (G1627): *THE* *DEAD* *FOR* *BURIAL*; *OF* *THE* *EARTH* *BEARING* *PLANTS*) since WW2.

    IT IS REASONABLE TO ASSUME THE GRAVE WAS SET (sans the IDENTITY info)
    FOR A PHOTOGRAPH OPPORTUNITY AND THEN SUBJECT TO DISARRAY BY PERSONS
    UNKNOWN BUT SUSPECTED TO BE THE RETURNED SERVICES LEAGUE AND UNDERTAKEN
    IN ACCORDANCE WITH MEDIATION OF THE DIABOLICAL ISSUE

    [IMAGES OF GRAVE DESECRATION OMITTED]

    #213 as [#6, #3, #4, #200] / [#3, #4, #200, #6] /
        #237 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#3, #4, #200, #10, #500] = gâdêr (H1447): {UMBRA: #207 % #41 = #2} 1) *FENCE*, wall;

    EMAIL TO IBAC AS CASE IBAC CASE-2022XXXX @ 0619 HOURS ON 7 AUGUST 2023: "THERE WAS AN UNUSUAL [SCATTERING OF A] POPPY WREATH COMMEMORATION AT
    OUR SALE WAR CEMETERY OBSERVED ON 6 AUGUST 2023 SINCE THE DATE OF DEATH
    27 DECEMBER 1968 AS OCCURRING DURING THE VIETNAM CAMPAIGN BUT BEARS NO RELATIONSHIP TO ANY DATE EXCEPT LIKELY [3 or 5] AUGUST AND IS BEFORE
    VIETNAM VETERANS DAY 18 AUGUST. The info about the person bearing an
    IRISH HERITAGE NAME was thrown (ie. #45 - 𝌲大 = #496 - *BIG* / *ADULT*
    (8 to 12 JULY)  / #70 - 𝍋割 = #521 - *TO* *SEVER*, *TO* *ABANDON* (28 OCTOBER to 1 NOVEMBER) dynamic) into the bushes adjacent to the #213 - *FENCE* and is unlikely to have made it there by cause of wind since
    there would be an impediment."


    Thusly exhibits a #1416 - pentámorphos (πεντάμορφος) [MALE: #461, FEME:
    #444, ONTIC: #444, DEME: #135, GRUNTLE@(#934, #905)] characteristic
    [#415 / 5 = #83 - galmûwd (H1565): *HARSH*, *BLEAK* (*OF* *A* *COMPANY*
    *OF* *WICKED* *MEN*) / anánkē (G318): *NECESSITY* *IMPOSED* *EITHER*
    *BY* *THE* *CIRCUMSTANCES*, *OR* *BY* *LAW* *OF* *DUTY* *REGARDING* *TO* *ONE'S* *ADVANTAGE*, *CUSTOM*] of Roman Governance in the pursuance of
    #71 - DOMINION for #71 (= #38 + #33) - DOMINION sake which concurs with
    the understanding of the biblical term #728 = morphḗ (G3444) having an etymology associated with #415 = méros (G3313) and so the consideration
    is that the canonical basis (prototypica: constituting or representing
    an original type of something that others are modelled on or derived
    from / stéréotype: printing sense is from 1817, the “conventional, formulaic, and oversimplified conception, opinion, or image” sense) is actually a nihilistic and idolatrous *SACRIFICE* *TO* *THEIR* *WEAPONS*.

    #98 as [#8, #50, #40] / [#8, #50, #600] = chinnâm (H2600): {UMBRA: #98 %
    #41 = #16} 1) freely, *FOR* *NOTHING*, *WITHOUT* *CAUSE*; 1a) gratis, gratuitously, for nothing; 1b) for no purpose, in vain; 1c)
    *GRATUITOUSLY*, *WITHOUT* *CAUSE*, *UNDESERVEDLY*;

    H2600@{
       @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
       @2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING: T'ANG (#58),
       @3: Sup: 17 - HOLDING BACK: JUAN (#83); Ego: 40 - LAW/MODEL: FA (#98),
       Male: #83; Feme: #98
    } // #98

    #63 as [#2, #1, #10, #700] = ʼayin (H369): {UMBRA: #61 % #41 = #20} 1) *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) to have not
    (of possession); 1d) without; 1e) for lack of;

    H369@{
       @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
       @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
       @3: Sup: 13 - INCREASE: TSENG (#18); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#13),
       @4: Sup: 65 - INNER: NEI (#83); Ego: 52 - MEASURE: TU (#65),
       Male: #83; Feme: #65
    } // #63

    #87 as [#2, #30, #10, #40, #5] = bᵉlîymâh (H1099): {UMBRA: #87 % #41 = #5} 1) *NOTHINGNESS*;

    H1099@{
       @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
       @2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI (#32),
       @3: Sup: 42 - GOING TO MEET: YING (#76); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#42),
       @4: Sup: 1 - CENTRE: CHUNG (#77); Ego: 40 - LAW/MODEL: FA (#82),
       @5: Sup: 6 - CONTRARIETY: LI (#83); Ego: 5 - KEEPING SMALL: SHAO (#87),
       Male: #83; Feme: #87
    } // #87

    #208 as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #202 % #41 = #38}
    1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) *TO* *MAKE*
    *VOID* (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out, devastate;

    H1238@{
       @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
       @2: Sup: 8 - OPPOSITION: KAN (#10); Ego: 6 - CONTRARIETY: LI (#8),
       @3: Sup: 27 - DUTIES: SHIH (#37); Ego: 19 - FOLLOWING: TS'UNG (#27),
       @4: Sup: 46 - ENLARGEMENT: K'UO (#83); Ego: 19 - FOLLOWING: TS'UNG (#46),
       Male: #83; Feme: #46
    } // #208

    #145 as [#5, #90, #50] / [#5, #90, #700] = hôtsen (H2021): {UMBRA: #145
    % #41 = #22} 1) armour?, *WEAPONS*? (meaning uncertain);

    H2021@{
       @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
       @2: Sup: 14 - PENETRATION: JUI (#19); Ego: 9 - BRANCHING OUT: SHU (#14),
       @3: Sup: 64 - SINKING: CH'EN (#83); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#64),
       Male: #83; Feme: #64
    } // #145

    #28 as [#6, #5, #7, #2, #8] = zebach (H2077): {UMBRA: #17 % #41 = #17}
    1) sacrifice; 1a) sacrifices of righteousness; 1b) *SACRIFICES* *OF* *STRIFE*; 1c) *SACRIFICES* *TO* *DEAD* *THINGS*; 1d) the covenant
    sacrifice; 1e) the passover; 1f) annual sacrifice; 1g) thank offering;

    H2077@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO (#11),
       @3: Sup: 18 - WAITING: HSI (#35); Ego: 7 - ASCENT: SHANG (#18),
       @4: Sup: 20 - ADVANCE: CHIN (#55); Ego: 2 - FULL CIRCLE: CHOU (#20),
       @5: Sup: 28 - CHANGE: KENG (#83); Ego: 8 - OPPOSITION: KAN (#28),
       Male: #83; Feme: #28
    } // #28

    It was only on 8 OCTOBER 2017 that I had first publicly divulged the
    ONTIC framework and subsequently the IDEA TEMPLATE to QUEEN VICTORIA'S LETTERS PATENT, but I had already assimilated the TORAH / HETEROS
    BIPARTITE prototypes upon my TRIPARTITE INTELLECTUS and that action, in
    and of itself, could have been disconcerting.  So consequently the
    SCHEMA for undertaking would then be only a BIPARTITE SUBORDINATE
    construct (ie. capable of being known for some years prior) which
    deploys a #232 - NOBLE LIE / DISINFORMATION CAMPAIGNS / HISTORICAL REVISIONISM by the #65 - SOLDIER + #175 - WOMAN WITH CHILD AS #240 - TETRACTYS (temporal / actions) COHESION AND BIPARTITE WORLDVIEW against
    the TERNARY NUMBER PARADIGM upon which the SUPERORDINATE STATE consists.

    <http://www.grapple369.com/Groundwork/Crossing%20The%20Line%20-%20Nick%20McKenzie.pdf>


    YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)

    <https://www.youtube.com/watch?v=EEogeIIOJzU>

    In case you were wondering such feasibility of a temporal heuristic with noumenon referencing (ie. irrespective of any temporal relativity as
    axis mundi) was our work in progress and calibration point #0 -
    WEDNESDAY 20 MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 = 12 SEPTEMBER 2001 response to the World Trade Centre Terrorist Event.

    @ 0947 HRS ON 11 SEPTEMBER 2001 gives GRAPPLE: [#79, #65, #23, #50, #49,
    #42, #14, #20, #5] PROTOTYPE

    PHONE CALL: "HI BABY I'M... BABY YOU HAVE TO LISTEN TO ME... CAREFULLY,
    I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M CALLING FROM
    THE PLANE. I WANNA TELL YOU THAT I #410 - *LOVE* YOU. PLEASE TELL MY
    CHILDREN THAT I #410 - *LOVE* THEM VERY MUCH, AND I'M SO SORRY BABE. I
    #844 - *HOPE* TO BE ABLE TO SEE YOUR FACE AGAIN BABY. I #410 - *LOVE*
    YOU BABY. I #410 - *LOVE* YOU. GOODBYE."

    <http://www.grapple369.com/?date:2001.9.11&grapple:79,65,23,50,49,42,14,20,5>


    {@9: Sup: 23 - EASE: YI (#410); Ego: 5 - KEEPING SMALL: SHAO (#347)}

    DEME CHECKSUM TOTAL: #291 as [#6, #5, #70, #10, #200] / [#6, #70, #200,
    #10, #5] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement,
    anguish; 1a) of *TERROR*; 2) city, town (a place of waking, guarded);
    2a) city, town;

    #410 as [#2, #1, #5, #2, #400] = ʼahăbâh (H160): {UMBRA: #13 % #41 =
    #13} 1) *LOVE*; 1a) *HUMAN* *LOVE* *FOR* *HUMAN* *OBJECT*; 1a1) of man
    toward man; 1a2) of man toward himself; 1a3) *BETWEEN* *MAN* *AND*
    *WOMAN*; 1a4) sexual desire; 1b) God's love to His people;

    #410 as [#10, #40, #5, #10, #100, #70, #40, #5, #50, #70, #10] =
    himeíromai (G2442): {UMBRA: #286 % #41 = #40} 1) *TO* *DESIRE*, long
    for, *ESPECIALLY* *THE* *LONGING* *OF* *LOVE*;

    #347 as [#7, #20, #200, #50, #10, #20, #600] = zikrôwn (H2146): {UMBRA:
    #283 % #41 = #37} 1) memorial, reminder, *REMEMBRANCE*;

    #347 as [#1, #80, #5, #2, #8, #200, #1, #50] = apobaínō (G576): {UMBRA:
    #1014 % #41 = #30} 1) *TO* *COME* *DOWN* *FROM*, i.e. a ship; 2) to turn
    out, result, to be the outcome;

    #844 as [#400, #6, #8, #30, #400] / [#400, #8, #30, #400, #6] =
    tôwcheleth (H8431): {UMBRA: #844 % #41 = #24} 1) *HOPE*;

    #844 as [#8, #30, #6, #800] = chălôwph (H2475): {UMBRA: #124 % #41 = #1}
    1) *DESTRUCTION*, *PASSING* *AWAY*, vanishing, appointed to destruction;

    #757 as [#6, #400, #100, #200, #1, #700] = qârâʼ (H7121): {UMBRA: #301 %
    #41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
    (Qal); 1a1) *TO* *CALL*, *CRY*, *UTTER* *A* *LOUD* *SOUND*; 1a2) to call
    unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to
    read aloud, read (to oneself), read; 1a5) to summon, invite, call for,
    call and commission, appoint, call and endow; 1a6) to call, name, give
    name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
    be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
    called, be named, be called out, be chosen

    #757 as [#80, #1, #100, #1, #40, #400, #9, #5, #70, #40, #1, #10] = paramythéomai (G3888): {UMBRA: #757 % #41 = #19} 1) to speak to, address
    one, whether by way of admonition and incentive, or to calm and console;
    1a) to encourage, *CONSOLE*;

    GRUNTLE (#844, #757)@[79, 79, 77, 79, 59, 63, 43, 65, 48, 5, 71, 23, 45,
    55, 14, 50, 37, 23, 5, 49, 70, 65, 31, 42, 29, 79, 43, 14, 61, 18, 81,
    20, 23, 23, 28, 5]

    THE D.PRESIDENT: Very well now, this directions hearing has been called
    on as a result of a letter which has been sent by the respondents to the Tribunal. The best way I can summarise, in effect, what that letter
    raised were concerns about certain conduct of Mr Boek which, as I
    understand it, has been the subject of a report to police. The reason
    why the Tribunal deals with these matters initially at least, unless
    there is some exceptional circumstance that would warrant otherwise by
    bringing on a directions hearing, is so that the Tribunal can, if
    necessary, receive evidence of what the relevant matter is and then
    determine how best to deal with it.

    In this case, and in fact every case where a directions hearing is held,
    if there is a request made by a party to appear by telephone the
    Tribunal is very happy to accommodate that request and that is in fact
    what has happened today. Now, I might get you, Mr Riddell, to explain
    what aspects of Mr Boek's conduct have concerned the respondents and, of course, I will give you a chance to reply, Mr Boek, after Mr Riddell has finished. Very well, Mr Riddell.

    MR RIDDELL: Thank you, madam. On 30 NOVEMBER in the morning I received a telephone call from Mr Boek, a threatening telephone call, advising that
    he had left a number of messages for me. I then accessed those messages
    on my voice mail and was quite threatened by the content of those
    messages and I had grave concerns for my safety and the safety of my
    family. I, that morning contacted the Victoria Police and reported the
    matter and they viewed the matter most seriously. They suggested that I
    not present myself in the presence of Mr Boek, which is why I am
    presenting myself by way of telephone today.

    TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
    just wondering whether you['ve been self congratulatory about my
    previous submissions to the court and have failed to recognise their transcendent logic built on time]. They are religious model that
    co-ordinates or synchronises over 6000 years to the 9 September of this
    year. That means [when this year expires,] my court case will be a
    matter of an accusation of fascism against yourself at the company from
    which I will not cease until I have your #291 / #419 - SOUL.

    #291 as [#1, #200, #9, #5, #50, #5, #10, #1, #10] = asthéneia (G769):
    {UMBRA: #281 % #41 = #35} 1) want of strength, weakness, infirmity; 1a)
    of the body; 1a1) its native weakness and frailty; 1a2) *FEEBLENESS*
    *OF* *HEALTH* *OR* *SICKNESS*; 1b) *OF* *THE* *SOUL*; 1b1) want of
    strength and capacity requisite; i) to understand a thing; ii) *TO* *DO* *THINGS* *GREAT* *AND* *GLORIOUS*; iii) *TO* *RESTRAIN* *CORRUPT*
    *DESIRES*; iv) *TO* *BEAR* *TRIALS* *AND* *TROUBLES*;

    You may return this message if you like, [number omitted]. You have
    until the end of this year and then I would never again turn my hand
    against the action that I am going to take. Meaning? I will conclude
    when one of us going to the #291 / #347 / 390 - GRAVE."

    #291 as [#1, #200, #90] / [#1, #200, #900] /
    #347 as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] =
    ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1)
    whole earth (as opposed to a part); 1a2) earth (as opposed to heaven);
    1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2)
    district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land
    of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND*
    *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground,
    surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1)
    people of the land; 1d2) space or distance of country (in measurements
    of distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
    end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
    countries; i) often in contrast to Canaan;

    TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
    you are not prepared to come clean with your justifications of your past treatment of me that as of the new year we will not be having another
    contract because I will not be co-operating with you further and we will
    are more likely to go to court at some stage. At some stage you are
    going to have to recognise the fact that you are a blasphemer. Your
    religious context has no continuing validity and since I am able to
    rationally prove that with a mathematical model..... you are going to understand how forceful and hard metaphysics is."

    MR RIDDELL: That concludes the two voice mail messages.

    ...


    [continued in next message]

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