• -- UPDATE ON FINAL DRAFT: FATWA THE FAT MAMA SINGS (2/4)

    From dolf@21:1/5 to All on Wed Jun 28 08:15:02 2023
    [continued from previous message]

    representation of the unity of consciousness linking together several
    other representations, or a representation of their relation in a single concept (9: 101). In the Critique of Pure Reason he characterizes
    judgment as [Pure general logic] deals with concepts, judgments, and inferences, corresponding exactly to the functions and order of those
    powers of the mind, which are comprehended under the broad designation
    of understanding in general… If the understanding in general is
    explained as the faculty of rules, then the power of judgment is the
    faculty of subsuming under rules, i.e., of determining whether something
    stands under a given rule (CASUS DATAE LEGIS) or not.
    (A130-132/B170-172) <https://plato.stanford.edu/Archives/Win2004/entries/kant-judgment/>

    WHILST WE HAVE DESIGNATED THE SEMANTICAL BASIS FOR A RATIONAL FACULTY OF
    RULES WHICH IS CONSISTENT WITH THE ANTHROPOLOGICAL SINGULARITY as IDEA
    TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT (then as EMPRESS and
    DEFENDER OF THE FAITH). And UNDOUBTEDLY the relevant jurisprudent
    principle of CASUS DATAE LEGIS is known and conjectured upon but not
    with any substantial clarity.

    "Kant restricts the sense of 'Judgment" to the act of "subsuming under
    rules, that is, of distinguishing whether something falls under a given
    rule or not (CASUS DATAE LEGIS)" (id. A 132-34, B 171-74). This sense is borrowed from lawyerly usage, not from logic, for, as Kant shows, logic
    has nothing to say regarding this operation. There are, and there can
    be, no rules regarding the application of rules. If Kant is right, a
    sizeable part of what we take to be "law," and almost all jurisprudence,
    are nothing but a futile striving to overcome this essential unruliness
    of judgment. How can it be that the saying of law is lawless?

    Perhaps, however, even to lawyers, the essence of a judgment does not
    lie in the application of a rule to a particular case, but rather in the statement, or restatement, of the rule to be applied (eg: #451 - PRAXIS
    OF RATIONALITY OF WHICH THERE IS NO KNOWLEDGE). If law consists of
    rules, and if rules themselves are general propositions stating
    obligations in general terms, then the properly 'judicial" in a judgment
    would bet he stating of rules. The"case"would then matter only as
    providing an occasion for such a ruling. If so, 'Judging," juridictio,
    would find its most manifest instantiation in what we call
    "legislation," legisatio, from legem tollere, the elevation of a lex, or statute, to its position of authority, which is always at once also the corresponding degradation of another.

    Kant too, perhaps following this unmistakable hint of language, found a
    kind of judgment in which the casus itself was manifestly decided,
    indeed incontrovertibly, although the rule under which the fallen case
    fell was still to be found, and would eventually deny itself entirely to
    man's power to say. To this type of judgment, he devoted the most heroic
    of his works, which he called a critique of the power of judgment,
    Kritik der Urteilskraft. There the will to judge seems to run up against
    its outer limits. In what sense indeed is there still a 'Judgment," that
    is, a saying of law, when the supposed "law" withdraws into
    ineffability?" [Vanderbuilt Law Review, Volume 48, Issue 4 Issue 4 - May
    1995]

    To that end we've included the broader statement on an identified CHRISTOLOGICAL AND METASCHEMA OF EVASION WITH PARADIGM EQUIVALENCE TO
    FASCIST IDENTITY (ie. the BIPARTITE @1 - SOVEREIGN AUTONOMY DYNAMIC / @5
    - STATE AS ITS INVENTION), from which you can conclude that if ISLAM has
    only a CIRCUMSTANTIAL / SPECULATIVE CHRISTOLOGY THAT HAS NO CRUCIFIXION
    then IPSO FACTO it envisions a METASCHEMA OF EVASION that is being
    deployed and detrimental to anything but its ANTHROPOLOGICAL idealism.

    #68 #11 #44
    #17 #41 #65
    #38 #71 #14

    The TRIPARTITE use of a temporal heuristic as metakosmeo which has an
    implicit conception of autonomy rather than a bipartite
    HETEROS-AFFECTION (ie. I utilised this in relation to the #328 -
    TRANSFORMATION PROTOTYPE as its therapeutic imperative) stricture such
    as the NUMI / NUMEN AUGUSTI [#38, #71, #14] metakinesis inducement as imposition [#17, #41, #65] made upon autonomy.

    On that physiological basis the police member's presumption of guilt
    resulting in the elimination of GEORGE FLOYD is mitigated. Any implicit adverse institutional [#68, #11, #44] imperative which is self evident
    since we stated it before the findings of those systemic prejudices were
    made known, ought not be ipso facto imputed against the police officer's
    #237 - USE OF FORCE as an AUTO-AFFECTIVE action.

    Again, using the same #71 - DOMINION array construct, it ought to be
    possible to resolve the #468: PERPLEXING QUESTION (#17) of prudent #519: discernment (#68) made in relation to the #495: seminal cause (#44) for
    the exercising of #462: dominion (#11) corresponding to #465: limits
    (#14) and the viability of #492: freewill (#41).

    #123 as [#40, #1, #10, #2, #10, #20, #600] = ʼôyêb (H341): {UMBRA: #13 %
    #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b) national;

    #516 (-> #65) - *METAKOSMEO* *ASSOCIATOR* as [#6, #8, #6, #90, #6, #400] /
    #519 (-> #68) as [#8, #6, #90, #400, #10, #5] /
    #522 (-> #71) as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351):
    {UMBRA: #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;

    As the need for an enquiry method to determine viability of the DOMINION
    array [] to assay the #451 - PRAXIS OF RATIONALITY for viable action. A
    high acumen -/+ of those #n anchors is evidence of prudent rather than instinctive action.

    Whilst my usage of language is not as superlative, I AM (ie. I = #123 - JUDGEMENT SENSIBILITY / INTELLECT, AM = #82 - TERMS OF COMPLIANCE: @491
    - PRINCIPLE OF CONTINUITY TO @1 - SELF) nevertheless able within a
    TRIPARTITE paradigm as grounding for perspective to then accommodate by syncretic progression DERRIDA's obtuse semantical construct which is a BIPARTITE encapsulation of being as: "what he is trying to do with auto-affection: if the auto-position, the automonstrative autotely of
    the ‘I,’ even in the human, implies the ‘I’ to be an other that must welcome within itself some irreducible hetero-affection."

    Simply expressed as an ontic premise, if there are reciprocal I = #123 - judgement sensibility / intellect, then an obligating norm is implied as conformity to rule-based conventions:

    #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
    based: BEAR NO FALSE WITNESS)

    I did convey that a historical dependence upon the LUOSHU reference
    object introduces an anthropological idealism associative to the META
    LOGIC FALLACY within its #38 - *JUPITER* *PRINCIPLE* as aesthetic (ie.
    the hypotenuse thesis) which is made against #492 - VOLUNTARY FREE WILL
    (#41 + #451 - PRAXIS OF RATIONALITY) being a methodology of #491 -
    AGENCY that we redacted two policing #237 - USE OF FORCE scenarios (not included here) as CASE STUDIES to their metaphysical constructs relative
    to the DOMINION ARRAY in the context of the COMMONWEALTH being a
    CAESAROPAPISM and DEFENDER [#44, #17, #38]@(#123 / #99 -- to deploy the DOMINION array anchors as a TRIPARTITE intellectual construct against
    the ontic substitution premise within the machinery as BIPARTITE
    sovereign / autonomy dynamic) OF THE FAITH: DIEU ET MON DROIT conforming
    to a SUPERORDINATE TRIPARTITE NUMBER CONSTRUCT.

    "THE JEWS ANSWERED HIM, WE HAVE A LAW, AND BY OUR LAW HE OUGHT TO DIE,
    BECAUSE HE MADE HIMSELF THE #415 - *SON* (ie. FOSTERING (yǎng): to
    raise; to *BRING* *UP* (*CHILDREN*, animals); to give birth / #81 - 𝍖養
    = #532 - shâbar (H7665): *BRING* *TO* *THE* *BIRTH*) OF GOD... AND WENT
    AGAIN INTO THE JUDGMENT [#1521 = praitṓrion (G4232): 'HEAD-QUARTERS' IN
    A ROMAN CAMP; MAGNIFICENT PALACE OF HEROD (son of a hero) THE GREAT;
    #341 - MAIN CATHEDRAL (TO THE RESURRECTION OF CHRIST) OF THE RUSSIAN
    ARMED FORCES *CONSECRATION* ON 14 JUNE 2020 / #387 - *VICTORY* *DAY*
    WHEN CONSTRUCTION OF THE CATHEDRAL WAS COMPLETED ON 9 MAY 2020] HALL ...

    #509 - *YAHAD* (JEWISH / CHRISTIANS) / #516 - *METAKOSMEO* ASSOCIATOR =
    3 APRIL 33 AD

        #232 - *CUNNING* *PLAN* / NOUMENON RESONANCE FOR 20 JUNE 2023 as
    [#20, #100, #1, #60, #1, #50] /
        #237 - *USE* *OF* *FORCE* / NOUMENON RESONANCE FOR 20 JUNE 2023 as [#5, #20, #100, #1, #60, #1, #50] = krázō (G2896): {UMBRA: #928 % #41 =
    #26} 1) to croak; 1a) of the *CRY* *OF* *A* *RAVEN*; 1b) hence, to cry
    out, cry aloud, vociferate; 1c) *TO* *CRY* *OR* *PRAY* *FOR*
    *VENGEANCE*; 2) to cry; 2a) *CRY* *OUT* *ALOUD*, speak with a loud voice;

    BUT THE JEWS *CRIED*-G2896: OUT, SAYING IF THOU LET THIS MAN GO, THOU
    ART NOT CAESAR'S FRIEND: WHOSOEVER MAKETH HIMSELF A KING SPEAKETH
    AGAINST CAESAR." [John 19:7, 12]

    It ought to be understood that #237 - USE OF FORCE is a conceptual form presently deployed by our state police whose motto is TENEZ LE DROIT /
    UPHOLD THE RIGHT that is also an ontic / deme boundary and a general
    principle of #491 - AGENCY (ie. no less applicable to healthcare)
    capacity in conformity to [... #40 - LAW / MODEL (FE)] as then a
    functional #277 - RIGHT TO PLACE A TEST which is distinct to the #111 - FALLACIOUS OR VACUOUS assertion that attaining #71 - *DOMINION* [#38 -
    FULLNESS (SHENG), #33 - CLOSENESS (MI)] is judgement sensibility's
    ultimate end as it's centre of value.

    #71 as [#1, #30, #10, #30] /
    #73 as [#6, #1, #30, #6, #30] /
    #81 as [#1, #30, #10, #30, #10] /
    #111 as [#1, #30, #10, #30, #600] /
    #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: #71
    % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;

    Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
    provision of acceptable meta descriptors for articulating the viable
    boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 -
    𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE
    THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness instantiation, having a correspondence to the cosmological primitives
    (ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
    - (A) LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 /
    #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF SUPREME
    MYSTERY (太玄經) TETRADS of 4 BCE.

    It is therefore UNLIKELY (in my humble opinion) that you'll find a
    COMPETENT JUDGE let alone a PROSECUTOR who could make any determination
    of WAR CRIMES in the circumstance of a BIPARTITE NUMBER ICONOCLASM
    against the TRIPARTITE NUMBER premise such as the #451 - PRAXIS OF
    RATIONALITY.

    Such a pity then that you would not be able to prosecute WAR CRIMES on
    the basis of either NARCISSISTIC PERSONALITY DISORDER or any
    PREDISPOSITION TO ADVERSE BEHAVIOURAL REINFORCEMENT BY METAKINESIS (ie.
    war) as an ICONOCLASM against FREEWILL from a BIPARTITE NUMEBR worldview
    such as ISLAM which claims a piety established upon a metaphorical root
    (eg: #232 - METEOR IDOL SECRETED WITHIN THE KAABA) and a demanded
    SUBJUGATED WILL.

    However if misconduct occurred in the advancement of the SEDITIOUS CAUSE relating to the IRISH CATHOLIC REPUBLICANISM / KNIGHTS TEMPLAR (THE RESURRECTION OF CHRIST) RENEWED ON 11 APRIL 201,5 I would then prosecute.

    Otherwise, I would propose the adoption of a #237 - USE OF FORCE / #277
    - RIGHT TO PLACE A TEST methodology as an effective means for assaying
    and negation by the introduction of an alternative postulate upon the
    thinking dynamic concept of #123 - INTELLECT and its relationship to
    #164 - DOMINION as impetus for #205 - STRATEGIC ACTION.

    Towards that end I have provided defence media with the ONTIC as
    MATHEMATICAL IDEA TEMPLATE to QUEEN VICTORIA'S LETTERS PATENT which as ANTHROPOLOGICAL SINGULARITY and ONTIC VARIANCE provides a CENTRAL means
    for FACILITATORS / ARBITRATORS of FREEWILL.

    Those philosophical contemplations which have now taken some
    considerable time (many years) to formulate into a comprehensive,
    substantial and persuasive jurisprudent argument was then the basis as
    to the nature of a disclosure recorded within A FREEDOM OF INFORMATION
    REQUEST INTO THE INCIDENT AT THE STAR HOTEL, 173 RAYMOND STREET, SALE @
    1130 TO 1245 HOURS ON SUNDAY 26 MARCH 2017:

    "Have dealt with the male customer once prior, where ... [CENSORED
    PURSUANT TO SECTION 33(1)] ... On this particular occasion, he
    mentioned having been up since 2 AM working on ANTI-TERRORISM documents,
    that he was a very important person to the county and had UNUSUAL
    SKILLS, etc. All of which he revealed in a quick conversation before ordering."

    Is it not as "ANTI-TERRORISM" action, by an "UNUSUAL SKILL" to exercise
    faith in GOD with the intellectual and spontaneous capacity in writing a
    POEM constituting a dialectic depth of fifteen lines including
    consecutive WORDS OF THE DAY for 8 to 12 DECEMBER 2016;
    www.dictionary.com and then weaponise it subsequently, with just a TITLE
    CHANGE on 6 MARCH 2022 as [#371, #392, #424, #492] for the occasion of
    an important anniversary, as resonance to the RUSSIAN DAY OF REMEMBRANCE
    AND SORROW (the day Germany invaded the Soviet Union in 1941) on 22 JUNE
    2023?

    TRIPLE F (#666) CAFE: “Why did you put this rubbish on our Triple F Cafe Facebook Page?”

    <https://www.facebook.com/Triple-F-Cafe-freshfastfood-225837177482258>

    DOLF: "Because that is what occupied my mind (ie. it is a demand of
    compliance which was made to 1.6 billion people) when I came into your
    cafe this last morning CAROL (manly, strong)...

    NOTE: The POEM was initially written as empathetic response to a
    PERVERSE JUDGMENT on 9 DECEMBER 2016 by the DUTCH COURTS within CASE
    NUMBER: 09/837304-15 against GEERT WILDER'S public speech on 19 MARCH 2014:

    On 12 MARCH 2014 the Dutch politician GEERT WILDERS and several members
    of his party, PVV, also known as The Freedom Party, visited a market in
    The Hague. Part of their visit was broadcast on national TV and GEERT
    WILDERS said that his party would make the city more safe, more
    sociable, and if possible, make it a city with fewer Moroccans. When
    later confronted with his statement WILDERS held that he had merely
    referred to criminal Moroccans and Moroccans receiving benefits from the
    state.

    On 19 MARCH 2014 the Freedom Party held an election rally at CAFÉ DE
    TIJD in The Hague. During the meeting, GEERT WILDERS held a speech which
    was recorded and broadcast on TV. In his speech he stated: “Before I go,
    I would like everyone here to answer the following three questions.
    Three questions, please give a clear answer which defines our party, the
    PVV. Do you want more or less European Union?” The crowd present
    repeatedly shouted “less”. WILDERS then went on to pose the second question: “Do you want more or less Labour Party?” The crowd again
    shouted “less”. WILDERS continued: “And the third question is, and actually I’m not allowed to say it, because you get reported to the
    police, and maybe there are even D66 prosecutors who will launch a case,
    but freedom of expression is a great good and we haven’t said anything
    that isn’t allowed, we haven’t said anything that’s incorrect, so I ask you: do you want more or fewer Moroccans in this city and in the Netherlands?”. The crowd repeatedly shouted “less”. GEERT WILDERS then concluded his speech with the words: “Nah, we’ll arrange it”.

    At the election meeting a coordinator (witness 3) from the PVV had been
    aware that WILDERS would ask the public whether they wanted fewer
    Moroccans. The coordinator had been asked (by witness 4) to instruct the
    public in advance of the question and answer. Before the speech witness
    4 had heard GEERT WILDERS emphasize that it should be as strong as
    possible so the content would be picked up by the press and broadcast.
    The legal implications of the speech had not been discussed. The issue
    of including the topic of Moroccans or criminal Moroccans was discussed
    and there was some concern whether there would be a prompt response from
    the public. This was the reason why witness 4 called witness 3 and asked
    him to ensure that a proper interaction would take place.

    Among the many Dutch politicians who have had a FATWA [Arabic: فتوى,
    TELOS: #487 - RITUAL ADMINISTRATION (#36 - STRENGTH: CH'IANG); MALE:
    #237 - USE OF FORCE; FEME: #163 - ANGRY, RAGING, VEXED; ONTIC: #156 -
    LIVING SUBSTANCE; DEME: #548 - COMMANDMENT] issued against them,
    possibly the best-known internationally is GEERT WILDERS. In 2008
    WILDERS received 285 death threats, with a further 264 aimed at all
    Dutch politicians. There were a total of 145 protection orders for
    WILDERS in 2006; in 2005 there were 110.



    <https://gatesofvienna.net/2010/09/australian-fatwa-behead-wilders/>

    An Australian imam named FEIZ MUHAMMAD who as head of the Global Islamic
    Youth Centre in Liverpool, a suburb of Sydney is viewed by intelligence agencies worldwide as one of the main jihadist ideologues, a great
    inspiration for young Western Muslim radicals had issued a FATWA calling
    for the Dutch politician’s beheading.

    According to Dutch newspaper Elsevier on 3 SEPTEMBER 2010: "PVV leader
    GEERT WILDERS [was] angry at the Dutch Intelligence Service [AIVD]. The
    AIVD is in the possession of a sound recording on which WILDERS is
    threatened with death by the imam on a secluded site of jihadists, in
    response to questions by Dutch radicals says:

    “WE SEE THE #271 / 348 / #372 - *EVIL* FILTH OF PEOPLE SUCH AS THAT
    FILTHY DUTCH POLITICIAN. ANYONE WHO #238 / #485 - *MOCKS* OUR LEARNING,
    LAUGHS AT THE ISLAM AND DEGRADES IT MUST ENTER DEATH, DECAPITATE HIM,
    CUT OFF HIS HEAD.”

    The PVV leader was only informed in detail about the matter around 2
    SEPTEMBER 2010. Accordingly WILDERS says he is shocked, and last night consulted ERIC AKERBOOM, National Coordinator for Counterterrorism (NCTb).

    “I urgently want to know why the NCTb and AIVD never informed me about this.”

    He also asked “what kind of consequences this has for me,” and called
    the recording “terrible”." <http://www.elsevier.nl/web/Nieuws/Nederland/274863/Radicale-imam-adviseert-Geert-Wilders-te-onthoofden.htm>
    [Link no longer active]

    DOES THE GOVERNOR GENERAL HAVE AN EX-JUDICIAL AUTHORITY TO ORDER *BIRCHING*?

    If one considers as corporal punishment the legal precedent of the cat
    o' nine tails, which is a type of multi-tailed whip or flail. It
    originated as an implement for severe physical punishment, notably in
    the Royal Navy and British Army, and as a judicial punishment in Britain
    and some other countries.

    The term judicial birch generally refers to the severe type in use for court-ordered *BIRCHINGS*, especially the Manx hazel birch. A 1951
    memorandum (possibly confirming earlier practice) ordered all UK male
    prisons to use birches (and cats-o'-nine-tails) from only a national
    stock at South London's Wandsworth prison, where they were to be
    'thoroughly' tested before being supplied in triplicate to a prison
    whenever required for use as prison discipline.

    FOSTER V MINISTER FOR CUSTOMS AND JUSTICE B92/1999 [2000] HCATRANS 121
    (23 MARCH 2000)

    KIRBY J: I think the question is still relevant because we have to test
    your theory of the section against the possibility that the Minister has
    to, as it were, speculate not only on what the discretion that will be exercised by the sentencing judge will be, not only what might be the
    subject of some review of the sentence, but what factors would enter
    into the sentence, such as offers of return to people who have been
    defrauded or a pleading of guilty and so on.

    Are any of the other matters that have to be considered under the
    section of this problematical class? In other words, the death penalty,
    well, one just looks that up. But are any of the other matters that the Minister has to take into account of this variable malleable content?
    Torture, for example. Would one know whether in a particular case for particular offences - I suppose you could have some offences where even
    in oppressive countries there is no torture but in such countries there
    is for particular offences having a political character, so presumably - - -

    MR SOFRONOFF: Your Honour, the direct answer is none of the other
    specific matters that are addressed in section 22 are of that flexible
    kind. With respect to torture, one can readily see that say a sentence
    of *BIRCHING* might be regarded here as torture and if that is possible
    under an enactment of a foreign country, then that is readily
    ascertainable as a matter of objectivity. However, although we are
    speaking of Commonwealth countries here, some of them from time to time
    are in such a state that one could readily accept that in some of them,
    despite the absence of the provision for lawful imposition of torture,
    there may be a risk that that would occur and that would be something
    that - - -

    KIRBY J: There was a report only last week of one Commonwealth country
    where they were going to cut the person up and do it in public and do
    other such things to the person, so I assume it just depends from time
    to time on the evidence available.

    MR SOFRONOFF: Yes, and in our submission, although it is true that the
    actual sentence that would be passed would depend upon a great number of matters, some of which will not be known until much later, it is always possible for a range to be given by those who are familiar with such
    things, such that for the broad purposes that the Attorney is required
    to consider it is possible to conclude that no oppression would result
    because some significant gaol term would, nevertheless, be imposed - 3
    months, 4 months, 5 months, whatever it might be such that the arguments
    - - -

    ...

    KIRBY J: Does *BIRCHING* come up under any other head or is it only
    available - - -

    MR SOFRONOFF: It could only be torture, your Honour. If it is not
    torture, and minds could differ about that - they obviously do because,
    as we all know, somebody was caned in Singapore a few years ago. If it
    is not torture then it is certainly a matter that would be - as a likely
    or possible punishment, ought to be considered by the Minister before
    sending - in that case it was a youthful offender. It was not extradited
    but if it were an extradition case she would have to consider whether
    that was a matter that would render it oppressive.

    The purpose of my mentioning severe punishment is this, once one admits
    that a severe punishment may be material, one admits that punishment is material and once one admits that punishment is material it can be
    readily accepted, in our submission, that if what is being sought is extradition in circumstances where no significant punishment will be
    imposed, the Minister may consider that that is something that renders
    the surrender oppressive or too severe a punishment.

    McHUGH J: But does not your argument lead to the conclusion that the
    Attorney or Minister must examine the weight of the evidence to see
    whether or not the person may be convicted?

    MR SOFRONOFF: No, your Honour.

    McHUGH J: Why not?

    MR SOFRONOFF: Because one thing that does emerge from the Extradition
    Act is that one does not have an occasion ever to test guilt or innocence.

    McHUGH J: But why should not the Attorney have that obligation? If he
    has got an obligation to consider the sentence, why should he not have
    an obligation to consider the likelihood of conviction?

    MR SOFRONOFF: Your Honour, I would answer the question that she would
    have an obligation to consider the likelihood of conviction only if it
    can be demonstrated that there is no real likelihood of conviction. That
    would be a rare case, but I say that because there is authority in this
    Court that that would be a matter that would render an extradition
    oppressive. The case is - - -

    HAYNE J: But that is likely, is it not - that is likely to take you over
    to accusation not made in good faith? If there is no realistic prospect
    of conviction, one is at once perhaps into the field of accusation not
    in good faith and, if you are not in that territory, then where lies the
    middle ground? [Copyright in the High Court of Australia, TRANSCRIPT OF PROCEEDINGS. AT CANBERRA @ 1451 HRS ON THURSDAY 23 MARCH 2000]

    <http://www.austlii.edu.au/cgi-bin/viewdoc/au/cases/cth/HCATrans/2000/121.html>

    I have followed GEERT WILDERS on TWITTER for the last year at least and
    am aware by his RETWEETS that he indeed does continue to receive the
    most graphically violent and depraved of death-treats (ie. having had
    #419 - SLAUGHTERED MEAT placed in my mailbox on 15 NOVEMBER 2017 I know
    how he feels), and his blog entry @ 0930 HRS ON 25 MAY 2023 which was
    only on 24 JUNE 2023 accessed by a BING search, himself states:

    "I RECEIVE THOUSANDS OF DEATH THREATS FROM MUSLIMS IN THE NAME OF THE
    PROPHET MUHAMMAD. BUT WHO WAS HE REALLY?"

    We would submit that since the OFFICE OF GOVERNOR GENERAL has an
    EX-JUDICIAL AUTHORITY as implication established by #940 - RIGHT TO RULE
    and according to #902 - RULE OF LAW, that in order to preserve the ANTHROPOCENTRIC SINGULARITY FIRST PRINCIPLES being the #451 - PRAXIS OF RATIONALITY which as metakosemeo is constitutionally the product of a CAESAROPAPISM as intrinsic to QUEEN VICTORIA'S LETTERS PATENT and the
    ontology of the human being (ie. homosapiens) reflecting IMAGO DEI,
    within the circumstance of ICONOCLASM AGAINST THOSE FIRST PRINCIPLES
    being the nature to "THOUSANDS OF DEATH THREATS OF THE MOST GRAPHIC AND
    BESTIAL KIND" as the consequence of a FATWA calling for the Dutch politician’s beheading by an Australian IMAM named FEIZ MUHAMMAD to meet
    the threshold of a demand for ACTION by the GOVERNOR GENERAL authorising
    the *BIRCHING* of all such persons engaged in that ex-judicial impiety
    by FATWA.

    The notion of 'boy-pussy' was a smaller version of the cat-o-nine-tails
    as known to being a colonial authoritative punishment instrument of
    slavery / shipping and gave rise to the expression:

    'Take it like a man'!

    The last *BIRCHING* sentence in Jersey was carried out in 1966.
    *BIRCHING* was abandoned as a policy in 1969 but lingered on the statute
    books. Obsolete references to corporal punishment were removed from
    remaining statutes by the Criminal Justice (Miscellaneous Provisions)
    (No. 2) (Jersey) Law 2007.

    Formal floggings — those ordered by the ex-judicial authority of the
    captain or court martial — were administered ceremonially on deck, the
    crew being summoned to "witness punishment" and the prisoner being
    brought forward by marines with fixed bayonets. <https://en.wikipedia.org/wiki/Birching>

    RESUME TRIPLE F (#666) CAFE DIALOG: "Why should you, in relation to what
    things are mine and not yours, then dictate what ought to be on my mind?

    Such rubbish as YOU CALL IT because of your abject ignorance which you
    make despite the absolute command given under SECTION VIII of the
    Letters Patent to be "obedient, aiding and assisting", can earn you a
    criminal charge of TREASON and 25 years imprisonment (if I wish to
    pursue that matter against you), as a contempt of your life and business towards the AUTONOMY OF WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES encapsulated within the LETTERS PATENT to the FEDERATION of
    the COMMONWEALTH OF AUSTRALIA OF 1901.

    Why did you celebrate Christmas with a lunch on this 14 DECEMBER, 2016
    when are you given to such hypocrisy and depravity of being with no
    claim that you can make of Jesus Christ as you are a hypocrite and a
    godless liar?

    Stick to croissants and coffee--but leave the things which are mine to
    my concern."

    DOLF: “Who was it who wrote those ignorant comments in relation to my attendance here yesterday?”

    TRIPLE F (#666) CAFE: “I want you to leave my business now or I will
    call the police.”

    [Showed a contemptuous disdain by a backhanded flicking refuse away
    gesture towards these documents as if it was sh@t]

    DOLF (paraphrase): “That is fine by me.

    Because whether it is yourself, POLLYANNAR BIG PICTURE PHOTOGRAPHER or
    REDD CATT CAFE, I will neither keep the company with fascist whores nor
    to transact any business with those who come here to this country so as
    to show such disrespect for the SOVEREIGN PRINCIPLES of our COMMONWEALTH.

    You cannot thereby claim any piety, specially Christian identity (but
    not limited to), your house is now desolate and anyone who does business
    with you will now similarly lose their prospect of eternity.”

    CHORUS OF PATRONS @ TRIPLE F (#666) CAFE: “Out!”

    DOLF: “Go back to where you came from."

    DATE OF SERVICE @ 1345 HOURS ON 29 DECEMBER 2016 OF COMPLAINT AS TO
    INFERRED RACIAL HATRED BY PUBLIC EXCORIATION DIRECTED AS ANTI-SEMITISM
    (#509 - YAHAD as JEWISH / CHRISTIANS) AND AGAINST DUTCH HERITAGE AND
    THEIR FORTHRIGHT MANNER OF SPEECH BEING IMPLICIT TO CULTURAL IDENTITY
    AGAINST JINGOISM CAROL @ TRIPLE FFF (#666) CAFE: "In Australia, a lieutenant-governor is a standing appointment for a deputy governor of a
    state, who acts in place of the governor if the governor is unable,
    unavailable or unwilling to act.

    In Victoria, there is a lieutenant-governor and an administrator. The
    Chief Justice of Victoria is ex officio the administrator, unless he or
    she is the lieutenant-governor, in which case, the next most senior
    judge is the administrator. The lieutenant-governor takes on the responsibilities of the governor when that post is vacant or when the
    governor is out of the State or unable to act. The administrator takes
    on those duties if both the governor and lieutenant-governor are not
    able to act for the above reasons.

    The lieutenant-governor is appointed by the governor on the advice of
    the Premier of Victoria. Appointment as lieutenant-governor of itself
    confers no powers or functions. If there is no governor or if the
    governor is unavailable to act for a substantial period, the lieutenant-governor assumes office as administrator and exercises all
    the powers and functions of a governor. If expecting to be unavailable
    for a short period only, the governor with the consent of the premier,
    usually commissions the lieutenant-governor to act as deputy governor, performing some or all of the powers and functions of the governor.

    Marilyn Warren, the CHIEF JUSTICE OF VICTORIA (ie. in 1934 the *CHIEF* *JUSTICE* had *FASCIST* *AFFILIATIONS*), is the current lieutenant-governor.

    As of 28 MARCH 2014, the Commonwealth deputies of the Governor-General
    are Dame MARIE BASHIR AD CVO and ALEX CHERNOV AC QC. Further deputies
    are appointed to exercise narrow powers, such as convening executive
    meetings, opening parliament and swearing in new politicians.

    There is no lieutenant-governor.

    State governors hold a dormant commission to act as Administrator of the Commonwealth should the governor-general die, resign, or be absent
    overseas or on leave. By convention, the longest-serving state governor
    acts as administrator.

    Presently, the longest-serving state governor is ALEX CHERNOV, who has
    been Governor of Victoria since 8 APRIL 2011. The second longest-serving
    state governor is PAUL DE JERSEY, who has been Governor of Queensland
    since 29 JULY 2014.

    On 1 August 2015, PAUL DE JERSEY assumed the administration of the
    Government of the Commonwealth of Australia."

    TRIPLE F (#666) CAFE @ 1213 HOURS: “You might like to visit the police station as we have reported you and I will take out an intervention
    order against you if you persist in this manner.”

    DOLF: “Since my actions and statements @ 0813 HOURS of this day have
    been entirely in compliance with NATURE, LAW, ORDER and the JUSTICE of
    this LAND as SOVEREIGN PRINCIPLES which are defined by a Natural /
    Common Law statement as to the existence of an egalitarian right and
    that was in accord with such mathematical theoretical noumenon as
    Intellectual Property of mine, and with specific regard to the computed CATEGORY OF UNDERSTANDING of #287 given as:

        #87 - NOUMENON RESONANCE FOR 24 JUNE 2023 as [#1, #50, #1, #3, #20, #1, #10, #1] /

    [continued in next message]

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