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-- LESSONS ON FAITH WITH DAILY PRACTICE OF THE DAO

(c) 2021 Dolf Leendert Boek, Revision: 25 November, 2021

I wonder what they think of our GLBTIQ Bible?

<https://www.grapple369.com>

DOLF @ 0011 HOURS ON 22 NOVEMBER 2021: "Thusly

One produces the circle
Two produces yang / yin (within)
Three produces the segmentation

"AND GOD SAID, LET THE EARTH BRING FORTH GRASS-H1877, THE HERB-H6212
YIELDING SEED, AND THE FRUIT TREE-H6086 YIELDING FRUIT AFTER HIS KIND,
WHOSE SEED IS IN ITSELF, UPON THE EARTH: AND IT WAS SO.

AND THE EARTH BROUGHT FORTH GRASS, AND HERB YIELDING SEED AFTER HIS
KIND, AND THE TREE YIELDING FRUIT, WHOSE SEED WAS IN ITSELF, AFTER HIS
KIND: AND GOD SAW THAT IT WAS GOOD.

AND THE EVENING AND THE MORNING WERE THE THIRD DAY.” [Genesis 1:11-13]

    #325 - *NOUMENON* *RESONANCE* ON 25 NOVEMBER 2021 as [#20, #4,
#300, #1] / 
#305 as [#4, #300, #1] = desheʼ (H1877): {UMBRA: #305 % #41
= #18} 1) grass, new grass, green herb, vegetation, young;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
   @2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
   @3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21
- RELEASE: SHIH (#97),
   @4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169

#372 as [#70, #300, #2] = ʻeseb (H6212): {UMBRA: #372 % #41 = #3} 1)
herb, herbage, grass, green plants;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #372 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
   @2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46),
   @3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83),
   @4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

    #176 - *NOUMENON* *RESONANCE* ON 25 NOVEMBER 2021 as [#6, #70, #90, #10] / [#70, #90, #10, #6] / 
    #190 - *NOUMENON* *RESONANCE* ON 25 NOVEMBER 2021 as [#70, #90, #10, #500] / [#30, #70, #900] / 
#160 as
[#70, #90] / [#70, #900] = ʻêts (H6086): {UMBRA: #160 % #41 = #37} 1)
tree, wood, timber, stock, plank, stalk, stick, gallows; 1a) tree,
trees; 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #160 % #41 = #37 - Non-Deeming Action, Government Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
   @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
   @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
   @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68
- DIMMING: MENG (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male:
#151; Feme: #196
} // #196

There are three elements GRASS-@169, HERB-@130 and TREE-@196 to this
Genesis narrative which conveys a segmentation “after his kind”...

TOTAL CONCEPT @495 = @169 + @130 + @196

#495 as [#60, #2, #10, #2, #6, #400, #10, #5] = çâbîyb (H5439): {UMBRA:
#74 % #41 = #33} 1) places round about, circuit, round about; 2) in a
circuit, a circuit, round about; 3) in the circuit, from every side;

סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çᵉbîybâh; from H5437; (as
noun) a *CIRCLE*, neighbour, or environs; but chiefly (as adverb, with
or without preposition) around:—(place, round) about, circuit, compass,
on every side.

LANGUAGE AND LINGUISTICS

- Segment (handwriting), the pen-tip trajectory between two defined points
- Segment (linguistics), a discrete unit of speech
- Speech segmentation, identifying the boundaries between words in
spoken languages
- Text segmentation, dividing written text into meaningful units

Thus the question is whether the Chinese language rudiments are derived segmentation since the strokes are discrete elements.

So I would like to know the answer to the epistemological consideration
as to whether the Chinese language rudiments were conceived against the appraisals paradigm …"

ONE <BEING@APOLKA.SIGN> @ 0011 HOURS ON 22 NOVEMBER 2021: "Okay. Not
sure how the Bible is associated with Tao Chia.

Some eclectic thinkers think in terms of Perennial Philosophy.

<https://en.wikipedia.org/wiki/Perennial_philosophy>

Mystical experiences vary."

DOLF @ 0716 HOURS ON 23 NOVEMBER 2021: "The question then is whether the education is effective or just reinforcing a trinomial / ternary <->
binomial / binary adverse consequence."

ONE <BEING@APOLKA.SIGN> @ 1217 HOURS ON 23 NOVEMBER 2021: "Do you have a
name for your 369 magic square?"

DOLF @ 1232 HOURS ON 23 NOVEMBER 2021: "The #369 by itself is wan wu

But the 9x9x9 is the uncared block which conveys seven #369 arrays
within a specific order… so while I deploy the canon of supreme mystery
at the ninth layer I reference the Dao Te CHING by such ordering and
apply the TETRA to the fourth as dominion {#1, #11, #21, #31, #41, #51,
#61, #71, #81}.

The eighth is a transformative prototype and I have identified four of
those:

HOMOIOS
HETEROS
TORAH
RIGHTS"

ONE <BEING@APOLKA.SIGN> @ 1306 HOURS ON 23 NOVEMBER 2021: "In terms of
Taoism, Tao Chia that is, for me, pu, is what would be the uncarved
block, simplicity."

DOLF @ 1341 HOURS ON 23 NOVEMBER 2021: "Here is the Canon of Supreme
Mystery mapping to the I CHING hexagrams of 4 BCE as the course of nature.

<https://www.grapple369.com/nature.html>

The T'AI HSÜAN CHING then deploys this mappings as {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} to deduce the ONTIC (ie. centre of circle) notions."

ONE <BEING@APOLKA.SIGN> @ 1442 HOURS ON 23 NOVEMBER 2021: "You appear to
be mixing and matching various different forms of something. I don't
know what Trochos is.

No idea what James 3:6 says.

I can google both of them. Maybe that would help.

Trochos might mean, wheel.

James 3:6 talks about the tongue.

I have no idea how a wheel, in Greek, relates to the tongue in James' view."

DOLF @ 1509 HOURS ON 23 NOVEMBER 2021: "The wheel is the following:

#71 #1 #11
#61 #81 #21
#51 #41 #31


<https://www.grapple369.com/images/EarthSeasons.png>

ONE <BEING@APOLKA.SIGN> @ 1545 HOURS ON 23 NOVEMBER 2021: "I don't know
what the #81 tetra means. Tetra, I suppose, means four.

Hexagrams might refer to the I-Ching diagrams.

Eighty-one reminds me of the 9x9 369 magic square."

DOLF @ 1558 HOURS ON 23 NOVEMBER 2021: "The Tetra are each number
compromised of this formulation:

0, 27, 54 <— unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3

It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.

Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three. From the Taoist classic Tao Te
Ching, it was held that "The Tao produced One; One produced Two; Two
produced Three; Three produced All things."

For instance #30 - BOLD RESOLUTION is comprised:

+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3)

3 - Nature surmounts nature / #10 - totality of nature = BOLD RESOLUTION

The Tetra mapping is here

<https://www.grapple369.com/nature.html>

The 3, 6, 9, 18, 27, 54 are divisible by 3 in conformity to the Dao
notion that the 3 produces all.

That the unnamed DAO might be considered as accessible by NUMBER and not
the spoken word."

ONE <BEING@APOLKA.SIGN> @ 1552 HOURS ON 23 NOVEMBER 2021: "I do
understand, in my own way, you appear to have a complicated method of
arriving at something. What that something is, I don't know.

Day by day, presumably, you can document a Dao.

Whether that Dao is the same Dao as found in the Dao De Jing (DDJ) could
be a wonder.

If it's wu-wei, that'd be a thing. If it's wu-xin, that may be a Dao.

Without-action.
Without-thought.
No-mind. Spontaneous.

Those types of Dao are, in my opinion, some of the Dao of Daojia, aka
Daoist Philosophy.”

DOLF @ 1601 HOURS ON 23 NOVEMBER 2021: "It is entirely spontaneous since
I can do a time check and cohere the category of Understanding—it is immense

<https://www.grapple369.com/?time:16.01> <-- intersects with the day as
well as time

#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] /
#380 as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 =
#11} 1) number, tale; 1a) number; 1a1) number; 1a2) *INNUMERABLE* (with negative); 1a3) few, numerable (alone); 1a4) by count, in number,
according to number (with prep); 1b) recounting, relation;

ONE <BEING@APOLKA.SIGN> @ 0030 HOURS ON 24 NOVEMBER 2021: "So, you are attempting to increase your understanding, apperceptions, by building on
what you know, to unify your self in some fashion?

If so, I can see how that might work.”

DOLF @ 0712 HOURS ON 24 NOVEMBER 2021: "That I have made a statement and
then performed a time check against my appraisal paradigm to find that
the idea in this instance is there.

YOUTUBE: "Gregorian - gloria (feat. narcis)”

<https://www.youtube.com/watch?v=gB3UXFO5WUI>

<https://www.youtube.com/watch?v=MJNm8FjtsgY>

#442 - *NOUMENON* *RESONANCE* as [#2, #400, #5, #30, #5] /
#440 as [#400, #5, #30, #5] = tᵉhillâh (H8416): {UMBRA: #440 % #41 =
#30} 1) *PRAISE*, *SONG* *OR* *HYMN* *OF* *PRAISE*; 1a) praise,
adoration, thanksgiving (paid to God); 1b) act of general or public
praise; 1c) praise-song (as title); 1d) praise (demanded by qualities or
deeds or attributes of God); 1e) renown, fame, *GLORY*; 1e1) of
Damascus, God; 1e2) object of praise, possessor of renown (fig);

<https://www.grapple369.com/?time:7.12>

So I used 1601 hrs - immense = innumerable / 0712 hours - Gloria song =
glory hymn as both corresponding to a time check as instances to
substantiate any spontaneous act.

.jackNote@zen: 1, row: 7, col: 3, nous: 49 [TIME: 16:00, SUPER: #331 /
#49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - BARRIER (HSIEN), EGO: #400 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - BARRIER (HSIEN)]

"The sage has no mind of his own.
He is aware of the need of others.

I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.” [Tao Te Ching - Lao Tzu - chapter 49]

And in the other instance chose a song to include beforehand in our conversation so as to emphasise an action (ie. done yesterday on
Facebook) and then was moved to spontaneously respond @ 0712 hours to
one of your earlier posts and by such then paired my actions with the appraisals paradigm as each conveying an equivalent category of
understanding.

.jackNote@zen: 3, row: 3, col: 8, nous: 55 [TIME: 07:10, SUPER: #442 /
#51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG),

"Therefore all things arise from Tao.
By Virtue they are nourished,
Developed, cared for,
Sheltered, comforted,
Grown, and protected.
Creating without claiming,
Doing without taking credit,
Guiding without interfering,
This is Primal Virtue.” [Tao Te Ching - Lao Tzu - chapter 51]

EGO: #393 / #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance,
Grace, Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN)]

"He has not experienced the union of man and woman, but is whole.
His manhood is strong.
He screams all day without becoming hoarse.
This is perfect harmony.” [Tao Te Ching - Lao Tzu - chapter 55]

In one sense it is a human attribute but in another instance it is a transcendence that few can naturally attain to.

AYE <BEING@APOLKA.SIGN> @ 0554 HOURS ON 25 NOVEMBER 2021: "So, the time
check substantiated your spontaneous act, which said spontaneous act was
to make a statement after having made said statement being iterated was reiterated by the magic square uncarved block..."

DOLF @ 1151 HOURS ON 25 NOVEMBER 2021: "You said:

"Whether that Dao is the same Dao as found in the Dao De Jing (DDJ)
could be a wonder.”

So I demonstrated that it was the same Dao.

<https://www.grapple369.com/?time:11.51>

#416 - *NOUMENON* *RESONANCE* as [#1, #200, #5, #2, #8, #200] = asebḗs (G765): {UMBRA: #416 % #41 = #6} 1) *DESTITUTE* *OF* *REVERENTIAL* *AWE* *TOWARDS* *GOD*, condemning God, impious;

And now you’re quibbling over editorial license and fail to recognise
the wonderment.”

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

Initial Post: 23 November 2021

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

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