• =?UTF-8?B?4oCUIFVQREFURSAjMzogQ09OU0lERVJJTkcgQ09MSU4gUE9XRUxM4oCZ?= =?

    From dolf@21:1/5 to All on Mon Nov 8 14:44:32 2021
    XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
    XPost: nl.politiek

    STATEMENT RELEVANT TO AN APPLICATION FOR INTERVENTION AND PERSONAL
    SAFETY ORDER AS CASE NUMBER L10182359 LISTED FOR A CONTESTED HEARING ON
    11 NOVEMBER 2021 BY ALLEGED BREACHES AS CASE NUMBER M11048888.

    Your Honour, this matter as originating CASE NUMBER: L10182359 has now
    been before the COURTS for 18 months, as grounds for the interim
    intervention order dated 20 FEBRUARY 2020 which in our prudent view are predicated upon fabrications, misrepresentation and false assertions
    against corroborated facts to the contrary.

    Our considerations as COURT FILING dated 6 SEPTEMBER 2021 conveys the
    claim that the PAIRED and PROXIMITY ACTIONS:

    • Saint Patrick's Day #175 - MARION / MAGDALENE WOMAN WITH NAKED CHILD
    statue unveiling;
    • Oak Tree Planting on 27 OCTOBER 1934 (ie. same year the Sydney /
    Melbourne War Memorials were opened) by the Duke of Gloucester;
    • #48 - RITUAL (LI) x #6 - CONTRARIETY (LI) associated with BOER WAR
    #288 - memorial commemorations

    Were made in support of IRISH REPUBLICAN ACTIVISM then attempting to
    hijack the WORLD WAR ONE CENTENNIAL which is sustained by a #449 -
    CATEGORY OF UNDERSTANDING as evidence (TETRAD #70 - SEVERANCE by #71 -
    DOMINION matrix pairing) of intellectual property theft and an intention
    to besiege my person, reputation and property.

    The grounds for seeking ORDERS with either a confabulation of dates then entirely misrepresents this reality or completely omits any reference to
    the respectful and robust conversation which is evinced by my usage of
    the term ma'am some five times and the disaffected person responding on
    three occasions by usage of the term "DARLING" as an endearment.

    The audio recording was necessary to avoid any incriminations or
    recriminations as libellous claims to being THREATENING in any manner whatsoever as unconscionable and irrational conduct falsely claimed by
    the disaffected person:

    SUBSEQUENT #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1747
    HOURS ON MONDAY 28 MAY 2018

    DOLF: "Just one more question if I may?

    Did you get a planning permit for it?"

    ARTIST: "Sorry my darling."

    DOLF: "Did you get a planning permit for it?"

    ARTIST: "Yes."

    DOLF: "You did?"

    ARTIST: "Yeah."

    DOLF: "We were not notified about it."

    ARTIST: "I'm sorry darling I don't know what you are on about because
    I'm getting very scared."

    DOLF: "Why should you be scared?"

    ARTIST: "I'm scared of you..."

    DOLF: "Why should you be ... I'm just asking you..."

    ARTIST: "I'm just scared of you and I see you have been THREATENING."

    DOLF: "I'm not being THREATENING at all ma'am."

    ARTIST: "You are being THREATENING."

    DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
    need to be THREATENING."

    ARTIST: "Well you have just THREATENED me and I'm going to ring the police."

    DOLF: "No I didn't thank-you."

    Whereupon, when the falsehood of their having obtained a PLANNING PERMIT
    was manifestly apparent, that they made their deceitfully false claims
    of THREATENING conduct or having their SAFETY INFRINGED, as
    contradiction it was conveyed to them that the conversation had been
    recorded.

    At no time were persons who might be adversely affected (ie. WE HAVE
    FAMILY WAR HISTORY OF MARITAL INFIDELITY RESULTING IN AN ILLEGITIMATE
    CHILD AND SUBSEQUENT SUICIDE OF OUR FATHER etc) by the installation of
    the #175 - MARION / MAGDALENE WOMAN WITH NAKED CHILD STATUTE granted an opportunity to have their reasonable objections or recommendations
    ('perhaps the school grounds with an existing memorial might be a better situational premise') heard as then by means of a PLANNING PERMIT being consideration of due process.

    The claims of the disaffected person that I have repeated[ly] "ABUS[ED]
    THE AFFECTED PERSON REGARDING THE CATHOLIC CHURCH" is a contemptuous
    slander given the CHRISTMAS DAY remark was only a statement as to
    reasonable cause for our 31 JULY 2017 lodgement against the NEIGHBOUR of
    an APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AT THE SALE MAGISTRATES COURT as CASE NUMBER H12143475 on the following immanent and substantive grounds:

    #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
    MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
    CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN ATTEMPT [TO] SUBVERT OUR AUSTRALIAN HISTORY WHICH IS ABSENT OF ROMAN CATHOLIC
    IMPOSITIONS UPON OUR BOER / ANZAC TRADITION BY A SUBSTITUTED ETHIC.

    Thusly the only dialog about belief in which I have had with the
    DISAFFECTED PERSON was related to RIGHT TO FREEDOM OF CONSCIOUSNESS
    involving the consoling Catholic mother of a gay son & PFLAG President,
    Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
    pictured by The Australian newspaper (front page) of 1 June 1998:

    DOLF: "Is she the mother depicted [by] the statue."

    ARTIST: "No it depicts. The statue depicts all mothers [of which our
    Lady is the exemplar]."

    DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the
    31 May ..."

    ARTIST: "Yes"

    #473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
    {UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
    protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
    *IN* (*GOD*) (*fig*.);

    DOLF: "... I hugged a mother [at] refusal of Communion at Saint
    Patrick's Cathedral in Melbourne on 31 May 1998."

    ARTIST: "Really."

    DOLF: "And she was refused communion because she was wearing a rainbow
    sash."

    ARTIST: "Oh really."

    #473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200]
    = légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak;
    1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*,
    *TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean,
    mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
    of, mention

    DOLF: "For no other reason. So I have an objection for it. Now would
    you do me a favour to appease, to balance the karma of things. Because..."

    ARTIST: "Yes (inaudible) ..."



    <http://www.grapple369.com/images/BOERWARS19980531.jpg>

    #473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8]
    = katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE* *JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to
    condemn; 1b) by one's good example to render another's wickedness the
    more evident and censurable

    DOLF: "... I'm going to take the council to court over this particular
    matter. Because there is no object of respect at the BOER WAR Memorial."

    ARTIST: "So what are you doing taking this to court?"

    DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
    is part of ANZAC defamation which I have been subject to.

    When a mother weeps for her children..."

    ARTIST: "But this is what this is."

    "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
    *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
    Flesh of her flesh they were, spirit of her spirit,
    Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]

    DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

    ARTIST: "So why are you against this?"

    This then conflicts with the integrity and verity of my own CHERISHED
    #175 - MOTHER WITH GAY CHILD political activism (SEE: APPENDIX - ONTIC
    DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES) as determined pre-millennium protest made in support of women's constitutional right
    to the exercise of #492 - VOLUNTARY FREEWILL by making a reasoned as
    calculated consideration of wilful action involving "WALKING NAKED INTO
    THE STREET SO AS TO BE ARRESTED WITH THE ONLY VERBALISATION THEN BEING:

    'NAKED I CAME INTO THE WORLD NAKED I WILL GO OUT'"

    which occurred on SATURDAY 21 AUGUST 1999.

    The term no greater love is derived from a well-known verse of the New Testament (John 15): "Greater love hath no man than this, that a man lay
    down his life for his friends" (John 15:13), often invoked in the
    context of self-sacrifice.

    On the basis of substantiated and corroborated facts to the contrary
    there is no basis excepting self deluded falsehoods for the disaffected
    person to make the claim:

    11) THE APPLICANT IS TERRIFIED OF THE RESPONDENT, AND TERRIFIED THAT
    THIS BEHAVIOUR WILL CONTINUE DUE TO THE PREVIOUS BEHAVIOUR PERPETRATED
    BY THE RESPONDENT.

    And should the orders be granted so to place a caveat upon my egress /
    ingress to my private property as evinced by CASE NUMBER M11048888 by reinforcement of VIOLENT past property damages and assailment against my
    person which were contemporaneous to the ANZAC 2018 CENTENNIAL for which
    we are presently undergoing doctor advised treatment for ANXIETY.

    Given there was not any PLANNING PERMIT for the installation of the #175
    - MARION / MAGDALENE WOMAN WITH NAKED CHILD statue being a consideration
    of due process, our reasonable recourse to such unconscionable conduct
    ought as this APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER
    will be to pursue a legal claim against WELLINGTON SHIRE COUNCIL for
    BOER WAR / WORLD WAR ONE as ritual contrariety as memorial infidelity
    and seditious libel.

    Yours truthfully




    ----------

    APPENDIX - ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES


    This is an excerpt from the document titled "METHODOLOGICAL
    SELF-DETERMINATION AS AUTOGENIC THOUGHTS STEERING MORPHOGENIC KNOTS" as revision dated 19 OCTOBER 2021 [being] our subsequent discourse will be
    on Cortese's use of the word téchnē-G5078 which we understand with
    respects to GNOSIS EX MACHINA (Godhead) as being an attribute of
    anthropology (homo[ios] sapien[s | t]).

    CONSIDERING COLIN POWELL’S IRAQ WAR JUSTIFICATION IN LIGHT OF A
    SEMANTICAL PRISM: EXISTENTIALISM, NIHILISM AND ABSURDISM
    The statement is relevant to defeatist notion of Colin Powell's (April
    5, 1937 – October 18, 2021) “role in backing the Iraq war.” He was an American statesman, diplomat, and four-star general who served as the
    65th United States secretary of state from 2001 to 2005. He was the
    first African-American secretary of state. He served as the 16th United
    States national security advisor from 1987 to 1989 and as the 12th
    chairman of the Joint Chiefs of Staff from 1989 to 1993.


    <https://www.nytimes.com/2021/10/23/opinion/colin-powell-legacy.html>

    The answer to this conundrum: “He broke so many [rules] when he drove
    his tank off the cliff known as Iraq.” <— NOTE WE ARE RESPONDING TO A JOURNALIST’S ABSURDITY

    Is simply a pragmatic consideration of the semantical PRISM between
    these three notions:

    a) Existentialism;
    b) Nihilism;
    c) Absurdism.

    Existentialists believe the world intrinsically has no objective meaning similar to nihilists, but through a combination of free will, awareness,
    and personality responsibility we can, and in some views should, create
    our own subjective meaning in life.

    Absurdism is one of these such responses.

    [π, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)} ρ, {@2: Sup: 18 - WAITING: HSI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
    19 - FOLLOWING: TS'UNG (#99)}
    ι, {@3: Sup: 28 - CHANGE: KENG (#126); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#109)}
    ς, {@4: Sup: 66 - DEPARTURE: CH'U (#192 - I AM NOT SWOLLEN WITH PRIDE
    {%39}); Ego: 38 - FULLNESS: SHENG (#147 - MALE DEME IS UNNAMED {%21})}
    μ, {@5: Sup: 25 - CONTENTION: CHENG (#217); Ego: 40 - LAW/MODEL: FA (#187)} α] {@6: Sup: 26 - ENDEAVOUR: WU (#243); Ego: 1 - CENTRE: CHUNG (#188)}

    DEME CHECKSUM TOTAL: #245
    MALE: @98 = #98
    FEME: @147 = #147

    #245 as [#30, #70, #3, #10, #7, #70, #40, #5, #9, #1] = logízomai
    (G3049): {UMBRA: #241 % #41 = #36} 1) to reckon, count, compute,
    calculate, count over; 1a) to take into account, to make an account of;
    1a1) metaph. to pass to one's account, to impute; 1a2) a thing is
    reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight; 1b) to number among,
    reckon with; 1c) to reckon or account; 2) TO RECKON INWARD, COUNT UP OR
    WEIGH THE REASONS, TO DELIBERATE; 3) by reckoning up all the reasons, to
    gather or infer; 3a) to consider, take into account, weigh, meditate on;
    3b) to suppose, deem, judge; 3c) to determine, purpose, decide;

    ONTIC CHECKSUM TOTAL: #192
    MALE: @192 = #192
    CHECKSUM TOTAL: #245 + #192 = #437

    #437 as [#5, #3, #20, #100, #1, #300, #8] = enkratḗs (G1468): {UMBRA:
    #637 % #41 = #22} 1) strong, robust; 2) having power over, possessed of
    (a thing); 3) MASTERING, CONTROLLING, CURBING, RESTRAINING; 3a)
    controlling one's self, temperate, continent;

    Thusly the consideration is firstly how the notion of State is defined
    as to whether trinomial or binomial.

    And secondly the relationship between the two which may result in an adversarial consequence where—to use the trinomial consideration of the course of nature—the binomial apparatus (ie. TÉCHNĒ: G5078) seeks to
    place a binomial clamp upon intrinsic nature as means to exert a
    juxtaposition control.

    The logical argument is existential but nonetheless recognises that the achilles heal to the binomial stasis of coercive control occurs within
    the 21st year as principle of liability related to autonomy.

    To argue that a 20 year war could be necessary to be able to obtain
    advantage would be readily regarded as an absurdity in much the same way
    that a “shock and awe” approach is needlessly nihilistic.

    I must also speak to this defeatist notion of his “role in backing the
    Iraq war” and our role as part of the coalition of military response.

    Pythagoras (c. 570 – c. 495 BC) visited Babylon (ie Iraq) during Jewish captivity and articulated the binomial (@1, @5) stasis to number from
    whence the Roman notion of State is derived.

    We here show that such meta prototypes have a trinomial capability and illustrate their deployment to frame the constitution as thusly convey
    its existential problem related to the foundations of Western Philosophy.

    "FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
    THAT THE GODHEAD IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY
    ART-G5078 AND MAN'S DEVICE." [Acts 17:29]

    ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

    #1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA / ORIGIN OF A CAUSE)

    #2) DIDOMI: G1325 (@104 - PRESENTS)

    #3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
    LETTERS PATENT dated 29 OCTOBER 1900)

    “…THOU COULDEST HAVE NO POWER-EXOUSÍA [AT ALL] AGAINST ME, EXCEPT IT
    WERE GIVEN-DIDOMI THEE FROM ABOVE: THEREFORE HE THAT
    DELIVERED-PARADIDOMI ME UNTO THEE HATH THE GREATER SIN.” [John 19:11]

    PYTHAGORAS' COMMENTARY ON THE METALOGIC (AUTONOMOUS DELIMITER) BINOMIAL CONCEPTION OF #NUMBER MENTIONS THE JEWISH SECT DURING BABYLON EXILE
    REFERENCING THE STAR OF DAVID BY THE TERM "HEALTH" CONFORMS TO THE GREEK EXAMPLES WHERE THERAPEÚEIN IS UNDERSTOOD IN THE SPECIALIZED SENSE OF
    HEALING: ‘RITUALLY CARE FOR, TAKE CARE OF’ WITH REFERENCE TO WHATEVER IS CONSIDERED TO BE SACRED

    This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
    having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
    TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
    CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
    THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
    upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
    OF NUMBER



    <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

    Furthermore, the judicative power in things are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*,
    or *SCIENCE*, or *OPINION*, or *SENSE*: for which reason PYTHAGORAS
    AFFIRMED, THE SOUL OF MAN TO CONSIST OF A TETRAD. Finally, the TETRAD
    connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any
    thing, which depends not on the Tetractys, as its *ROOT* and
    *PRINCIPLE*; for it is, as we said, the make and cause of all things; intelligible God, Author of Celestial and sensible Good. The knowledge
    of these was delivered to the Pythagoreans by Pythagoras himself.
    [Pythagoras His Life and Teachings, 1687 edition of the History of
    Philosophy, p 527]

    “...THE SON OF MAN SHALL BE BETRAYED UNTO THE CHIEF PRIESTS AND UNTO THE SCRIBES, AND THEY SHALL CONDEMN HIM TO DEATH, AND SHALL
    DELIVER-PARADIDOMI HIM TO THE GENTILES TO MOCK-EMPAÍZŌ: G1702 (@157): (compare: #940 as [#400, #70, #400, #70] = TAʻTUAʻ: H8595 (@130)), AND
    TO SCOURGE, AND TO CRUCIFY HIM...” [Matthew 20:18]

    #746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA:
    #746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
    1a) leave or permission; 2) physical and mental power; 2a) the ability
    or strength with which one is endued, which he either possesses or
    exercises; 3) the power of authority (influence) and of right
    (privilege); 4) the power of rule or government (the power of him whose
    will and commands must be submitted to by others and obeyed); 4a)
    universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
    power of judicial decisions; 4b2) of authority to manage domestic
    affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
    i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more powerful among created beings
    superior to man, spiritual potentates; 4c3) A SIGN OF THE HUSBAND'S
    AUTHORITY OVER HIS WIFE; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
    WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

    *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY

    @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
    TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
    @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
    (#87)}
    @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
    (#125)} <-- SECTION III
    @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
    @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
    TUAN (#178)}
    @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

    @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849)); Ego: 3
    - MIRED: HSIEN (#219)} <-- SECTION VII

    SECTION VII - And We do hereby declare Our pleasure to be that, in the
    event of death, INCAPACITY, removal, or absence of Our said Governor
    General out of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES herein granted to him shall until Our further pleasure is
    signified therein, be vested in such person as may be APPOINTED by Us
    under Our Sign Manual and Signet to be Our Lieutenant Governor of Our
    said Commonwealth: or if there shall be no such Lieutenant Governor in
    Our said Commonwealth, then in such person or persons as may be
    APPOINTED by Us under Our Sign Manual and Signet to administer the
    Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant Governor, or such other person or persons, UNTIL HE OR THEY
    SHALL HAVE TAKEN THE OATHS APPOINTED to be taken by the Governor General
    of Our said Commonwealth, and in the manner provided by the Instructions accompanying these Our Letters Patent.

    #4) APODIDOMI: G591 (@181 - RESERVE)

    @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
    (#224)} <-- SECTION VIII
    @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
    (#239)} <-- SECTION IX

    #5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
    LEXICON ENTRIES

    @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940: asphalḗs (G804):
    certain, true; suited to confirm / emménō (G1696): to persevere in
    anything, a state of mind); Ego: 59 - MASSING: CHU (#298)} <-- SECTION X

    SECTION X - AND WE DO FURTHER DIRECT AND ENJOIN THAT THESE OUR LETTERS
    PATENT SHALL BE READ AND PROCLAIMED AT SUCH PLACE OR PLACES AS OUR SAID GOVERNOR GENERAL *SHALL* *THINK* *FIT* WITHIN OUR SAID COMMONWEALTH OF AUSTRALIA.

    #6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

    #7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

    #8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

    TOTAL ONTIC CONCEPT:

    @150 + @104 + #175 + @181 + @228 = #838

    #838 + @86 + @102 + @171 = #1197 as [#5, #100, #100, #10, #7, #800, #40,
    #5, #50, #70, #10] = rhizóō (G4492): {UMBRA: #987 % #41 = #3} 1) *TO*
    *CAUSE* *TO* *STRIKE* *ROOT*, *TO* *STRENGTHEN* *WITH* *ROOTS*, *TO*
    *RENDER* *FIRM*, *TO* *FIX*, *ESTABLISH*, cause a person or a thing to
    be thoroughly grounded;

    "ROOTED-G4492 AND BUILT UP IN HIM, AND STABLISHED IN THE FAITH, AS YE
    HAVE BEEN TAUGHT, ABOUNDING THEREIN WITH THANKSGIVING.

    BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
    THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. stoicheion
    of the kosmos) AND NOT AFTER CHRIST.

    FOR IN HIM DWELLETH ALL THE FULNESS OF THE GODHEAD (cf: #592 is the
    RIGHTS noumenon extent) BODILY." [Colossians 2:7-9]

    MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

    SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

    OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
    (@86)

    SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

    A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

    <https://www.grapple369.com/Groundwork/Powell.pdf>

    Initial Post: 19 October 2021



    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

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