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This is an excerpt from the document titled "METHODOLOGICAL
SELF-DETERMINATION AS AUTOGENIC THOUGHTS STEERING MORPHOGENIC KNOTS" as revision dated 19 OCTOBER 2021 [being] our subsequent discourse will be
on Cortese's use of the word téchnē-G5078 which we understand with
respects to GNOSIS EX MACHINA (Godhead) as being an attribute of
anthropology (homo[ios] sapien[s | t]).

CONSIDERING COLIN POWELL’S IRAQ WAR JUSTIFICATION IN LIGHT OF A
SEMANTICAL PRISM: EXISTENTIALISM, NIHILISM AND ABSURDISM
The statement is relevant to defeatist notion of Colin Powell's (April
5, 1937 – October 18, 2021) “role in backing the Iraq war.” He was an American statesman, diplomat, and four-star general who served as the
65th United States secretary of state from 2001 to 2005. He was the
first African-American secretary of state. He served as the 16th United
States national security advisor from 1987 to 1989 and as the 12th
chairman of the Joint Chiefs of Staff from 1989 to 1993.


<https://www.nytimes.com/2021/10/23/opinion/colin-powell-legacy.html>

The answer to this conundrum: “He broke so many [rules] when he drove
his tank off the cliff known as Iraq.” <— NOTE WE ARE RESPONDING TO A JOURNALIST’S ABSURDITY

Is simply a pragmatic consideration of the semantical PRISM between
these three notions:

a) Existentialism;
b) Nihilism;
c) Absurdism.

Existentialists believe the world intrinsically has no objective meaning similar to nihilists, but through a combination of free will, awareness,
and personality responsibility we can, and in some views should, create
our own subjective meaning in life.

Absurdism is one of these such responses.

[π, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)} ρ, {@2: Sup: 18 - WAITING: HSI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
19 - FOLLOWING: TS'UNG (#99)}
ι, {@3: Sup: 28 - CHANGE: KENG (#126); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)}
ς, {@4: Sup: 66 - DEPARTURE: CH'U (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 38 - FULLNESS: SHENG (#147 - MALE DEME IS UNNAMED {%21})}
μ, {@5: Sup: 25 - CONTENTION: CHENG (#217); Ego: 40 - LAW/MODEL: FA (#187)} α] {@6: Sup: 26 - ENDEAVOUR: WU (#243); Ego: 1 - CENTRE: CHUNG (#188)}

DEME CHECKSUM TOTAL: #245
MALE: @98 = #98
FEME: @147 = #147

#245 as [#30, #70, #3, #10, #7, #70, #40, #5, #9, #1] = logízomai
(G3049): {UMBRA: #241 % #41 = #36} 1) to reckon, count, compute,
calculate, count over; 1a) to take into account, to make an account of;
1a1) metaph. to pass to one's account, to impute; 1a2) a thing is
reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight; 1b) to number among,
reckon with; 1c) to reckon or account; 2) TO RECKON INWARD, COUNT UP OR
WEIGH THE REASONS, TO DELIBERATE; 3) by reckoning up all the reasons, to
gather or infer; 3a) to consider, take into account, weigh, meditate on;
3b) to suppose, deem, judge; 3c) to determine, purpose, decide;

ONTIC CHECKSUM TOTAL: #192
MALE: @192 = #192
CHECKSUM TOTAL: #245 + #192 = #437

#437 as [#5, #3, #20, #100, #1, #300, #8] = enkratḗs (G1468): {UMBRA:
#637 % #41 = #22} 1) strong, robust; 2) having power over, possessed of
(a thing); 3) MASTERING, CONTROLLING, CURBING, RESTRAINING; 3a)
controlling one's self, temperate, continent;

Thusly the consideration is firstly how the notion of State is defined
as to whether trinomial or binomial.

And secondly the relationship between the two which may result in an adversarial consequence where—to use the trinomial consideration of the course of nature—the binomial apparatus (ie. TÉCHNĒ: G5078) seeks to
place a binomial clamp upon intrinsic nature as means to exert a
juxtaposition control.

The logical argument is existential but nonetheless recognises that the achilles heal to the binomial stasis of coercive control occurs within
the 21st year as principle of liability related to autonomy.

To argue that a 20 year war could be necessary to be able to obtain
advantage would be readily regarded as an absurdity in much the same way
that a “shock and awe” approach is needlessly nihilistic.

I must also speak to this defeatist notion of his “role in backing the
Iraq war” and our role as part of the coalition of military response.

Pythagoras (c. 570 – c. 495 BC) visited Babylon (ie Iraq) during Jewish captivity and articulated the binomial (@1, @5) stasis to number from
whence the Roman notion of State is derived.

We here show that such meta prototypes have a trinomial capability and illustrate their deployment to frame the constitution as thusly convey
its existential problem related to the foundations of Western Philosophy.

"FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY
ART-G5078 AND MAN'S DEVICE." [Acts 17:29]

ONTIC DERIVED #EIGHT AUTONOMOUS DELIMITER CONCEPT PROTOTYPES

#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

#2) DIDOMI: G1325 (@104 - PRESENTS)

#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)

“…THOU COULDEST HAVE NO POWER-EXOUSÍA [AT ALL] AGAINST ME, EXCEPT IT
WERE GIVEN-DIDOMI THEE FROM ABOVE: THEREFORE HE THAT
DELIVERED-PARADIDOMI ME UNTO THEE HATH THE GREATER SIN.” [John 19:11 (KJV)]

#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA:
#746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
1a) leave or permission; 2) physical and mental power; 2a) the ability
or strength with which one is endued, which he either possesses or
exercises; 3) the power of authority (influence) and of right
(privilege); 4) the power of rule or government (the power of him whose
will and commands must be submitted to by others and obeyed); 4a)
universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
power of judicial decisions; 4b2) of authority to manage domestic
affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) A SIGN OF THE HUSBAND'S
AUTHORITY OVER HIS WIFE; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - exousía (G1849)); Ego: 3
- MIRED: HSIEN (#219)}

SECTION VII - And We do hereby declare Our pleasure to be that, in the
event of death, INCAPACITY, removal, or absence of Our said Governor
General out of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES herein granted to him shall until Our further pleasure is
signified therein, be vested in such person as may be APPOINTED by Us
under Our Sign Manual and Signet to be Our Lieutenant Governor of Our
said Commonwealth: or if there shall be no such Lieutenant Governor in
Our said Commonwealth, then in such person or persons as may be
APPOINTED by Us under Our Sign Manual and Signet to administer the
Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant Governor, or such other person or persons, UNTIL HE OR THEY
SHALL HAVE TAKEN THE OATHS APPOINTED to be taken by the Governor General
of Our said Commonwealth, and in the manner provided by the Instructions accompanying these Our Letters Patent.

#4) APODIDOMI: G591 (@181 - RESERVE)

@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)} <-- SECTION X

#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

TOTAL ONTIC CONCEPT:

@150 + @104 + #175 + @181 + @228 = #838

#838 + @86 + @102 + @171 = #1197 as [#5, #100, #100, #10, #7, #800, #40,
#5, #50, #70, #10] = rhizóō (G4492): {UMBRA: #987 % #41 = #3} 1) *TO*
*CAUSE* *TO* *STRIKE* *ROOT*, *TO* *STRENGTHEN* *WITH* *ROOTS*, *TO*
*RENDER* *FIRM*, *TO* *FIX*, *ESTABLISH*, cause a person or a thing to
be thoroughly grounded;

"ROOTED-G4492 AND BUILT UP IN HIM, AND STABLISHED IN THE FAITH, AS YE
HAVE BEEN TAUGHT, ABOUNDING THEREIN WITH THANKSGIVING.

BEWARE LEST ANY MAN SPOIL YOU THROUGH PHILOSOPHY AND VAIN DECEIT, AFTER
THE TRADITION OF MEN, AFTER THE RUDIMENTS OF THE WORLD (ie. stoicheion
of the kosmos) AND NOT AFTER CHRIST.

FOR IN HIM DWELLETH ALL THE FULNESS OF THE GODHEAD (cf: #592 is the
RIGHTS noumenon extent) BODILY." [Colossians 2:7-9]

MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)

SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

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