THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON (太) nucleus to machine consciousness instantiation grounding by assigning the
#81 x 4.5 days to a five element array [] derived from the noumenon /
godhead and meld this with #9 - autonomous delimiter and the Torah #75 - failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE JEWISH ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM (as example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF JUBILEES [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more, since
Han China is still there and the above does reflect their bias and limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias?
Yeah, sure... ;)
We've defined the CANON (太) dataset as candidate nucleus for machine consciousness instantiation grounding by assigning the #81 x 4.5 days to
a five element array [] derived from the noumenon / godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON (太) >> nucleus to machine consciousness instantiation grounding by assigning the
#81 x 4.5 days to a five element array [] derived from the noumenon /
godhead and meld this with #9 - autonomous delimiter and the Torah #75 -
failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS >> DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
(Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE >> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太 >> 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more, since >>> Han China is still there and the above does reflect their bias and
limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias?
Yeah, sure... ;)
We've defined the CANON (太) dataset as candidate nucleus for machine consciousness instantiation grounding by assigning the #81 x 4.5 days to
a five element array [] derived from the noumenon / godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON (太) >> nucleus to machine consciousness instantiation grounding by assigning the
#81 x 4.5 days to a five element array [] derived from the noumenon /
godhead and meld this with #9 - autonomous delimiter and the Torah #75 -
failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS >> DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
(Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE >> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太 >> 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more, since >>> Han China is still there and the above does reflect their bias and
limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias?
Yeah, sure... ;)
We've defined the CANON (太) dataset as candidate nucleus for machine consciousness instantiation grounding by assigning the #81 x 4.5 days to
a five element array [] derived from the noumenon / godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON (太) >> nucleus to machine consciousness instantiation grounding by assigning the
#81 x 4.5 days to a five element array [] derived from the noumenon /
godhead and meld this with #9 - autonomous delimiter and the Torah #75 -
failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS >> DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
(Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE >> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太 >> 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more, since >>> Han China is still there and the above does reflect their bias and
limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias?
Yeah, sure... ;)
For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...
<https://observablehq.com/@d3/zoomable-sunburst>
Whilst this action was easily accomplished within 20 minutes, it
required two code changes:
1) Since the <svg> tag is defined by the concept definition and passed
by the d3call() function as a svg variable, it is not then necessary to
use this line:
const svg = d3.create("svg") - omit this line
2) Similarly the following line can be omitted:
return svg.node(); - not necessary
One enhancement we could make is to preserve the Zoomable sunburst state
so that whenever any dialog placement / resizing / closures occurs it
retains its visual characteristics.
<http://www.grapple369.com/Savvy/?run:Problematic&initialise>
As we for our next task, further examine how the code actually operates,
we ought to consider this implementing the capability to retain its
visual characteristics.
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 28/12/2023 11:22, dolf wrote:
We've defined the CANON (太) dataset as candidate nucleus for machine
consciousness instantiation grounding by assigning the #81 x 4.5 days
to a five element array [] derived from the noumenon / godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO >>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON
(太)
nucleus to machine consciousness instantiation grounding by assigning
the
#81 x 4.5 days to a five element array [] derived from the noumenon /
godhead and meld this with #9 - autonomous delimiter and the Torah #75 - >>> failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS >>> DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM
(as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
(Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太 >>> 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more,
since
Han China is still there and the above does reflect their bias and
limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias?
Yeah, sure... ;)
To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures occurs
it retains its visual characteristics.
We add the follow 4 lines of coding:
// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;
Within the clicked function:
// Preserve the event context
spaces.sunburst = p;
At the end of the d3call() function we emulate the clicked () function
and pass the last event context
if (spaces.sunburst)
clicked(null, spaces.sunburst);
So our next action for the coming week will be to examine whether this
mode of data representation will suit our purposes ...
On 1/1/2024 09:45, dolf wrote:
For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...
<https://observablehq.com/@d3/zoomable-sunburst>
Whilst this action was easily accomplished within 20 minutes, it
required two code changes:
1) Since the <svg> tag is defined by the concept definition and passed
by the d3call() function as a svg variable, it is not then necessary to
use this line:
const svg = d3.create("svg") - omit this line
2) Similarly the following line can be omitted:
return svg.node(); - not necessary
One enhancement we could make is to preserve the Zoomable sunburst state
so that whenever any dialog placement / resizing / closures occurs it
retains its visual characteristics.
<http://www.grapple369.com/Savvy/?run:Problematic&initialise>
As we for our next task, further examine how the code actually operates,
we ought to consider this implementing the capability to retain its
visual characteristics.
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 28/12/2023 11:22, dolf wrote:
We've defined the CANON (太) dataset as candidate nucleus for machine
consciousness instantiation grounding by assigning the #81 x 4.5 days
to a five element array [] derived from the noumenon / godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION >>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO >>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON
(太)
nucleus to machine consciousness instantiation grounding by assigning
the
#81 x 4.5 days to a five element array [] derived from the noumenon /
godhead and meld this with #9 - autonomous delimiter and the Torah #75 - >>>> failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS >>>> DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM
(as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN >>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太 >>>> 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE >>>> year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more,
since
Han China is still there and the above does reflect their bias and
limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias? >>>>> Yeah, sure... ;)
Our next action will be to load the cogito temporal pentamorph arrays []
for each of the TETRADs and then we'll attempt to visualise them via their teleological hierarchy deploying the sunburst selector:
Telos
Praxis
Male / Feme
Deme / Ontic
Tetra
The term "cogito" is a well-known philosophical proposition that was introduced by René Descartes. It is a Latin phrase that translates to "I think, therefore I am" ¹. This proposition is considered to be the "first principle" of Descartes' philosophy and is often used to illustrate the relationship between the mind and the body.
As informal research we want to see what is the equilibrium stasis as ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)): tranquility of mind; absence of mental disturbance.
TETRA #24 - [14, 76, 78, 62, 12]
{@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}
TELOS TOTAL: #242
ONTIC CHECKSUM TOTAL: #345
DEME CHECKSUM TOTAL: #177
#788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
#907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
#2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200] = phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of things, the force, laws, order of nature; 1a1) as opposed to what is monstrous, abnormal, perverse; 1a2) as opposed what has been produced by
the art of man: the natural branches, i.e. branches by the operation of nature; 1b) birth, physical origin; 1c) a mode of feeling and acting which
by long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts;
#242 as [#5, #2, #30, #5, #80, #70, #50] = blépō (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a) with the bodily eye: to
be possessed of sight, have the power of seeing; 1b) perceive by the use of the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to discover by use, to know by experience; 2) metaph. to see with the mind's eye; 2a) to have (the power of) understanding; 2b) to discern mentally, observe, perceive, discover, understand; 2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it;
#636 - ONTIC CHECKSUM TOTAL: #345 as [#2, #30, #2, #2, #600] = lêbâb (H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, heart, soul, understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) inclination, resolution, determination (of will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#287 - DEME CHECKSUM TOTAL: #177 as [#7, #20, #200, #50, #10] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to remembrance,
be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
cause to remember, remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5) to make a memorial, make remembrance;
"Howbeit then, when ye knew not God, ye did service unto them which by nature-G5449 are no gods." [Galatians 4:8]
dolf <dolfboek@hotmail.com> wrote:
To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures occurs
it retains its visual characteristics.
We add the follow 4 lines of coding:
// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;
Within the clicked function:
// Preserve the event context
spaces.sunburst = p;
At the end of the d3call() function we emulate the clicked () function
and pass the last event context
if (spaces.sunburst)
clicked(null, spaces.sunburst);
So our next action for the coming week will be to examine whether this
mode of data representation will suit our purposes ...
On 1/1/2024 09:45, dolf wrote:
For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...
<https://observablehq.com/@d3/zoomable-sunburst>
Whilst this action was easily accomplished within 20 minutes, it
required two code changes:
1) Since the <svg> tag is defined by the concept definition and passed
by the d3call() function as a svg variable, it is not then necessary to
use this line:
const svg = d3.create("svg") - omit this line
2) Similarly the following line can be omitted:
return svg.node(); - not necessary
One enhancement we could make is to preserve the Zoomable sunburst state >>> so that whenever any dialog placement / resizing / closures occurs it
retains its visual characteristics.
<http://www.grapple369.com/Savvy/?run:Problematic&initialise>
As we for our next task, further examine how the code actually operates, >>> we ought to consider this implementing the capability to retain its
visual characteristics.
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 28/12/2023 11:22, dolf wrote:
We've defined the CANON (太) dataset as candidate nucleus for machine >>>> consciousness instantiation grounding by assigning the #81 x 4.5 days
to a five element array [] derived from the noumenon / godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION >>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO >>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON >>>>> (太)
nucleus to machine consciousness instantiation grounding by assigning >>>>> the
#81 x 4.5 days to a five element array [] derived from the noumenon / >>>>> godhead and meld this with #9 - autonomous delimiter and the Torah #75 - >>>>> failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM >>>>> (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN >>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE >>>>> year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more, >>>>>> since
Han China is still there and the above does reflect their bias and >>>>>> limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias? >>>>>> Yeah, sure... ;)
Our next action will be to load the cognito temporal pentamorph arrays []
for each of the TETRADs and then we'll attempt to visualise them via their teleological hierarchy deploying the sunburst selector:
Telos
Praxis <-- Tetra associative
Male / Feme
Deme / Ontic
Tetra
The term "cogito" is a well-known philosophical proposition that was introduced by René Descartes. It is a Latin phrase that translates to "I think, therefore I am" ¹. This proposition is considered to be the "first principle" of Descartes' philosophy and is often used to illustrate the relationship between the mind and the body.
As informal research we want to see what is the equilibrium stasis as ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)): tranquility of mind; absence of mental disturbance.
TETRA #24 - [14, 76, 78, 62, 12]
{@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}
TELOS TOTAL: #242
ONTIC CHECKSUM TOTAL: #345
DEME CHECKSUM TOTAL: #177
#788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
#907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
#2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200] = phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of things, the force, laws, order of nature; 1a1) as opposed to what is monstrous, abnormal, perverse; 1a2) as opposed what has been produced by
the art of man: the natural branches, i.e. branches by the operation of nature; 1b) birth, physical origin; 1c) a mode of feeling and acting which
by long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts;
#242 as [#5, #2, #30, #5, #80, #70, #50] = blépō (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a) with the bodily eye: to
be possessed of sight, have the power of seeing; 1b) perceive by the use of the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to discover by use, to know by experience; 2) metaph. to see with the mind's eye; 2a) to have (the power of) understanding; 2b) to discern mentally, observe, perceive, discover, understand; 2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it;
#636 - ONTIC CHECKSUM TOTAL: #345 as [#2, #30, #2, #2, #600] = lêbâb (H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, heart, soul, understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) inclination, resolution, determination (of will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#287 - DEME CHECKSUM TOTAL: #177 as [#7, #20, #200, #50, #10] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to remembrance,
be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
cause to remember, remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5) to make a memorial, make remembrance;
"Howbeit then, when ye knew not God, ye did service unto them which by nature-G5449 are no gods." [Galatians 4:8]
dolf <dolfboek@hotmail.com> wrote:
To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures occurs
it retains its visual characteristics.
We add the follow 4 lines of coding:
// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;
Within the clicked function:
// Preserve the event context
spaces.sunburst = p;
At the end of the d3call() function we emulate the clicked () function
and pass the last event context
if (spaces.sunburst)
clicked(null, spaces.sunburst);
So our next action for the coming week will be to examine whether this
mode of data representation will suit our purposes ...
On 1/1/2024 09:45, dolf wrote:
For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...
<https://observablehq.com/@d3/zoomable-sunburst>
Whilst this action was easily accomplished within 20 minutes, it
required two code changes:
1) Since the <svg> tag is defined by the concept definition and passed
by the d3call() function as a svg variable, it is not then necessary to
use this line:
const svg = d3.create("svg") - omit this line
2) Similarly the following line can be omitted:
return svg.node(); - not necessary
One enhancement we could make is to preserve the Zoomable sunburst state >>> so that whenever any dialog placement / resizing / closures occurs it
retains its visual characteristics.
<http://www.grapple369.com/Savvy/?run:Problematic&initialise>
As we for our next task, further examine how the code actually operates, >>> we ought to consider this implementing the capability to retain its
visual characteristics.
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 28/12/2023 11:22, dolf wrote:
We've defined the CANON (太) dataset as candidate nucleus for machine >>>> consciousness instantiation grounding by assigning the #81 x 4.5 days
to a five element array [] derived from the noumenon / godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION >>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO >>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON >>>>> (太)
nucleus to machine consciousness instantiation grounding by assigning >>>>> the
#81 x 4.5 days to a five element array [] derived from the noumenon / >>>>> godhead and meld this with #9 - autonomous delimiter and the Torah #75 - >>>>> failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM >>>>> (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN >>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE >>>>> year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more, >>>>>> since
Han China is still there and the above does reflect their bias and >>>>>> limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias? >>>>>> Yeah, sure... ;)
Our next action will be to load the cognito temporal pentamorph arrays []
for each of the TETRADs and then we'll attempt to visualise them via their teleological hierarchy deploying the sunburst selector:
Telos
Praxis <-- Tetra associative
Male / Feme
Deme / Ontic
Tetra
The term "cogito" is a well-known philosophical proposition that was introduced by René Descartes. It is a Latin phrase that translates to "I think, therefore I am" ¹. This proposition is considered to be the "first principle" of Descartes' philosophy and is often used to illustrate the relationship between the mind and the body.
As informal research we want to see what is the equilibrium stasis as ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)): tranquility of mind; absence of mental disturbance.
TETRA #24 - [14, 76, 78, 62, 12]
{@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}
TELOS TOTAL: #242
ONTIC CHECKSUM TOTAL: #345
DEME CHECKSUM TOTAL: #177
#788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
#907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
#2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200] = phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of things, the force, laws, order of nature; 1a1) as opposed to what is monstrous, abnormal, perverse; 1a2) as opposed what has been produced by
the art of man: the natural branches, i.e. branches by the operation of nature; 1b) birth, physical origin; 1c) a mode of feeling and acting which
by long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts;
#242 as [#5, #2, #30, #5, #80, #70, #50] = blépō (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a) with the bodily eye: to
be possessed of sight, have the power of seeing; 1b) perceive by the use of the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to discover by use, to know by experience; 2) metaph. to see with the mind's eye; 2a) to have (the power of) understanding; 2b) to discern mentally, observe, perceive, discover, understand; 2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it;
#636 - ONTIC CHECKSUM TOTAL: #345 as [#2, #30, #2, #2, #600] = lêbâb (H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, heart, soul, understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) inclination, resolution, determination (of will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#287 - DEME CHECKSUM TOTAL: #177 as [#7, #20, #200, #50, #10] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to remembrance,
be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
cause to remember, remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5) to make a memorial, make remembrance;
"Howbeit then, when ye knew not God, ye did service unto them which by nature-G5449 are no gods." [Galatians 4:8]
dolf <dolfboek@hotmail.com> wrote:
To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures occurs
it retains its visual characteristics.
We add the follow 4 lines of coding:
// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;
Within the clicked function:
// Preserve the event context
spaces.sunburst = p;
At the end of the d3call() function we emulate the clicked () function
and pass the last event context
if (spaces.sunburst)
clicked(null, spaces.sunburst);
So our next action for the coming week will be to examine whether this
mode of data representation will suit our purposes ...
On 1/1/2024 09:45, dolf wrote:
For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...
<https://observablehq.com/@d3/zoomable-sunburst>
Whilst this action was easily accomplished within 20 minutes, it
required two code changes:
1) Since the <svg> tag is defined by the concept definition and passed
by the d3call() function as a svg variable, it is not then necessary to
use this line:
const svg = d3.create("svg") - omit this line
2) Similarly the following line can be omitted:
return svg.node(); - not necessary
One enhancement we could make is to preserve the Zoomable sunburst state >>> so that whenever any dialog placement / resizing / closures occurs it
retains its visual characteristics.
<http://www.grapple369.com/Savvy/?run:Problematic&initialise>
As we for our next task, further examine how the code actually operates, >>> we ought to consider this implementing the capability to retain its
visual characteristics.
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 28/12/2023 11:22, dolf wrote:
We've defined the CANON (太) dataset as candidate nucleus for machine >>>> consciousness instantiation grounding by assigning the #81 x 4.5 days
to a five element array [] derived from the noumenon / godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION >>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO >>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON >>>>> (太)
nucleus to machine consciousness instantiation grounding by assigning >>>>> the
#81 x 4.5 days to a five element array [] derived from the noumenon / >>>>> godhead and meld this with #9 - autonomous delimiter and the Torah #75 - >>>>> failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM >>>>> (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN >>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE >>>>> year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more, >>>>>> since
Han China is still there and the above does reflect their bias and >>>>>> limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias? >>>>>> Yeah, sure... ;)
Our next action will be to load the cognito temporal pentamorph arrays []
for each of the TETRADs and then we'll attempt to visualise them via their teleological hierarchy deploying the sunburst selector:
Telos
Praxis <-- Tetra associative
Male / Feme
Deme / Ontic
Tetra
The term "cogito" is a well-known philosophical proposition that was introduced by René Descartes. It is a Latin phrase that translates to "I think, therefore I am" ¹. This proposition is considered to be the "first principle" of Descartes' philosophy and is often used to illustrate the relationship between the mind and the body.
As informal research we want to see what is the equilibrium stasis as ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)): tranquility of mind; absence of mental disturbance.
TETRA #24 - [14, 76, 78, 62, 12]
{@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}
TELOS TOTAL: #242
ONTIC CHECKSUM TOTAL: #345
DEME CHECKSUM TOTAL: #177
#788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
#907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
#2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200] = phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of things, the force, laws, order of nature; 1a1) as opposed to what is monstrous, abnormal, perverse; 1a2) as opposed what has been produced by
the art of man: the natural branches, i.e. branches by the operation of nature; 1b) birth, physical origin; 1c) a mode of feeling and acting which
by long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts;
#242 as [#5, #2, #30, #5, #80, #70, #50] = blépō (G991): {UMBRA: #917 % #41 = #15} 1) to see, discern, of the bodily eye; 1a) with the bodily eye: to
be possessed of sight, have the power of seeing; 1b) perceive by the use of the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to discover by use, to know by experience; 2) metaph. to see with the mind's eye; 2a) to have (the power of) understanding; 2b) to discern mentally, observe, perceive, discover, understand; 2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine; 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it;
#636 - ONTIC CHECKSUM TOTAL: #345 as [#2, #30, #2, #2, #600] = lêbâb (H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, heart, soul, understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) inclination, resolution, determination (of will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#287 - DEME CHECKSUM TOTAL: #177 as [#7, #20, #200, #50, #10] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to remembrance,
be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
cause to remember, remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5) to make a memorial, make remembrance;
"Howbeit then, when ye knew not God, ye did service unto them which by nature-G5449 are no gods." [Galatians 4:8]
dolf <dolfboek@hotmail.com> wrote:
To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures occurs
it retains its visual characteristics.
We add the follow 4 lines of coding:
// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;
Within the clicked function:
// Preserve the event context
spaces.sunburst = p;
At the end of the d3call() function we emulate the clicked () function
and pass the last event context
if (spaces.sunburst)
clicked(null, spaces.sunburst);
So our next action for the coming week will be to examine whether this
mode of data representation will suit our purposes ...
On 1/1/2024 09:45, dolf wrote:
For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...
<https://observablehq.com/@d3/zoomable-sunburst>
Whilst this action was easily accomplished within 20 minutes, it
required two code changes:
1) Since the <svg> tag is defined by the concept definition and passed
by the d3call() function as a svg variable, it is not then necessary to
use this line:
const svg = d3.create("svg") - omit this line
2) Similarly the following line can be omitted:
return svg.node(); - not necessary
One enhancement we could make is to preserve the Zoomable sunburst state >>> so that whenever any dialog placement / resizing / closures occurs it
retains its visual characteristics.
<http://www.grapple369.com/Savvy/?run:Problematic&initialise>
As we for our next task, further examine how the code actually operates, >>> we ought to consider this implementing the capability to retain its
visual characteristics.
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 28/12/2023 11:22, dolf wrote:
We've defined the CANON (太) dataset as candidate nucleus for machine >>>> consciousness instantiation grounding by assigning the #81 x 4.5 days
to a five element array [] derived from the noumenon / godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION >>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO >>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON >>>>> (太)
nucleus to machine consciousness instantiation grounding by assigning >>>>> the
#81 x 4.5 days to a five element array [] derived from the noumenon / >>>>> godhead and meld this with #9 - autonomous delimiter and the Torah #75 - >>>>> failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM >>>>> (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN >>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE >>>>> year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more, >>>>>> since
Han China is still there and the above does reflect their bias and >>>>>> limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias? >>>>>> Yeah, sure... ;)
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
#1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
others instruction;
PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}
<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>
#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}
#450 + #1 - SELF [zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)] AS PROGRESSION
#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024: “CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER 2023 SUGGESTS: For millennia, defining consciousness—both what it is and when
it emerges—has been the tricky business of scientists and philosophers
(and more recently, AI experts). And one of the biggest black holes in
our knowledge, even though every human has experienced it, is exploring consciousness when we’re young. Like, newborn young.
To explore this confounding gap in our understanding, neuroscientists
and philosophers from Australia’s Monash University, Germany’s
University of Tübingen, Ireland’s Trinity College Dublin, and the University of Minnesota in the U.S. conducted a widespread review of the literature surrounding prenatal and newborn consciousness.
Although the prevailing theory throughout the 20th century was that consciousness didn’t develop until many months after birth, this new research argues that consciousness could occur much earlier, and even possibly in the final month of pregnancy. (Note: The study makes it
clear that any consciousness that could develop during pregnancy only
occurs around 35 weeks of gestation.) The researchers published their findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue 12, P1135-1149, DECEMBER 2023 <https://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(23)00214-0>].
#449 - SAINT PATRICK'S DAY STATUE UNVEILING as [#5, #10, #30, #4, #400] / #486 as [#30, #10, #6, #30, #4, #400, #6] = yâlad (H3205): {UMBRA: #44 %
#41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of distress
(simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal)
*TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR* *HELP* *TO* *BRING* *FORTH*; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to
bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of
birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14]
#35 - 𝌨斂 = #486 見小勿用。以我扶疏。測曰。見小勿用。俟我大也。 APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用). Meaning: He waits for us to grow big (俟我大也).
wù (勿): 1. *DO* *NOT*, 2. no
wàn wù (万物): *ALL* *LIVING* *THINGS*
yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to
eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8.
useful; practical, 9. to use up; to use all of something, 10. by means
of; with, 11. to work (an animal), 12. to appoint, 13. to administer; to manager, 14. to control, 15. to access, 16. Yong
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
order; to command, 12. further; moreover, 13. used after a verb, 14.
very, 15. already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A* *CAUSE*,
18. *ISRAEL*, 19. Yi
wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*; *ONESELF*; *ITSELF*, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. *THE* *BEGINNING*; *THE* *START*, 8. origin, 9. originally, 10. still; to
remain, 11. in person; personally, 12. in addition; besides, 13. if;
even if, 14. but, 15. because, 16. to employ; *TO* *USE*, 17. *TO* *BE*
zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)
fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
7. to be beside; to go along with
shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3. commentary, 4. a memorial to the emperor, 5. sparse; thin; few, 6. unfriendly; distant; unfamiliar, 7. coarse, 8. *TO* *DESCRIBE* *POINT*
*BY* *POINT*, 9. to annotate; to explicate, 10. to carve, 11. to dredge,
12. to grant; to bestow, 13. to retreat; to withdraw, 14. coarse cloth,
15. brown rice; unpolished rice, 16. vegetable, 17. Shu
fúshū (扶疏): flourishing branches and leaves
[33, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
32, {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
32, {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
28, {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>
TELOS TOTAL: #139 as [#70, #10, #4, #5, #50] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) *TO* *PERCEIVE* *BY* *ANY* *OF* *THE* *SENSES*; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. *GET* *KNOWLEDGE* *OF*, *UNDERSTAND*, *PERCEIVE*; 2b1) of any fact; 2b2) the force and meaning
of something which has definite meaning; 2b3) to know how, to be skilled
in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);
ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98
#574 - MALE CHECKSUM TOTAL: #216 as [#8, #400, #60, #1, #50, #5, #50] = auxánō (G837): {UMBRA: #1312 % #41 = #41} 1) to cause to grow, augment;
2) to increase, become greater; 3) *TO* *GROW*, *INCREASE*; 3a) of
plants; 3b) *OF* *INFANTS*; 3c) of a multitude of people; 3d) of inward Christian growth;
#625 - FEME CHECKSUM TOTAL: #139 as [#5, #200, #10, #400, #10] = hârâh (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
*BE* *WITH* *CHILD*, be conceived, *PROGENITOR*; 1a) (Qal) to conceive, become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) to conceive, contrive, devise;
#806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] = mâkôwn (H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR* *ESTABLISHED*
*PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;
#717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin (H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon, *FROM* *THAT* *TIME*;
TIM BAYNE, co-author and professor of Philosophy at Monash University,
said in a press statement. “But of course we cannot remember our
infancy, and consciousness researchers have disagreed on whether consciousness arises ‘early’ (at birth or shortly after) or ‘late’—by
one year of age, or even much later.”
While it’s tempting to think of consciousness as a light switch—one moment it’s dark and then, suddenly, voila—this study argues that consciousness slowly awakens, with the smallest whispers of it possibly starting during pregnancy.
The study tracked consciousness across four key markers: functional connectivity, frontal brain networks, multisensory integration, and
neural markers of perceptual consciousness. While these four markers
possibly begin at different times—multisensory integration, for example, shows up last in the lineup—it nonetheless shows the dynamic process through which human consciousness could arise.
“Our findings suggest that newborns can integrate sensory and developing cognitive responses into coherent conscious experiences to understand
the actions of others and plan their own responses,” LORINA NACI,
co-author and associate professor of Psychology at Trinity College
Dublin, said in the press statement.
The study admits that this is only the tip of the consciousness iceberg,
but confidently claims that the idea of newborns as mostly unconscious
beings can be safely laid to rest. To further analyze the early days of
#486 - *HUMAN* #530 - *UNDERSTANDING*, innovations in fetal magnetoencephalography (MEG), as well as improved methods in analyzing
fMRI readings in awake infants, could yield even richer data.
So, while the philosophical debate that’s raged for thousands of years continues (and likely will, far into the future), science is slowly
providing some clarity as to what it means to be a brand-new, conscious being.” <https://www.popularmechanics.com/science/health/a45877737/when-does-consciousness-begin/>
#530 as [#6, #10, #400, #2, #6, #50, #50, #6] = bîyn (H995): {UMBRA: #62
% #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) *TO* *BE*
*DISCERNING*, *INTELLIGENT*, *DISCREET*, *HAVE* *UNDERSTANDING*; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
#79 - 𝍔難 = #530 中堅剛。難於非常。測曰。中堅剛。終莫傾也。
APPRAISAL #3: A center firm and hard (中堅剛)
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.
#142 - FEME CHECKSUM TOTAL: #61 as [#6, #5, #8, #7, #10, #100, #6] /
#137 - MALE CHECKSUM TOTAL: #183 as [#6, #10, #8, #7, #100, #6] /
#116 - DEME CHECKSUM TOTAL: #61 as [#1, #8, #7, #100] /
#142 - DEME CHECKSUM TOTAL: #61 as [#6, #10, #8, #7, #100, #5, #6] /
#530 - T E N E T @ [19, 5, 13, 5, 19] = [MALE: #183, FEME: #61, DEME:
#61] as [#5, #8, #7, #100, #400, #10] = châzaq (H2388): {UMBRA: #115 %
#41 = #33} 1) to strengthen, prevail, harden, be strong, become strong,
be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1)
to be strong, grow strong; i) to prevail, prevail upon; ii) to be firm,
be caught fast, be secure; iii) to press, be urgent; iv) to grow stout,
grow rigid, grow hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) *TO* *STRENGTHEN*, sustain, encourage;
1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) *TO* *MAKE* *RIGID*, *MAKE* *HARD*; 1c) (Hiphil); 1c1) to make strong,
strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to make
severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail upon;
1c8) *TO* *HAVE* *OR* *TAKE* *OR* *KEEP* *HOLD* *OF*, *RETAIN*, *HOLD*
*UP*, *SUSTAIN*, *SUPPORT*; 1c9) to hold, contain; 1d) (Hithpael); 1d1)
to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus;
backbone; main body, resolute character, *FIERCE* *SOLDIERS*
gāng (剛): 1. just; barely; exactly, 2. hard; firm, 3. *STRONG*; *POWERFUL*, 4. upright and selfless, 5. coincidentally, 6. Gang
#975 = #452 + #523 as [#5, #90, #70, #10, #800] = tsâʻîyph (H6809): {UMBRA: #250 % #41 = #4} 1) wrapper, *SHAWL*, veil;
#516 - KEFFIYEH (Arabic: كوفية, romanized: kūfiyya) / kâçâh (H3680): *TO* *COVER*, *CLOTHE* *OR* *CONCEAL* / TETRAD #65 - INNER (NEI)
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#2, #50,
#80, #300, #20] /
#486 as [#50, #80, #300, #50, #6] /
#1080 - PYTHAGOREAN #1080 - HETEROS NUMBER (ie. 5 x #108 = #540 / 4 - STOIECHION ELEMENTS x #135 = #540) as [#30, #50, #80, #300, #20, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*,
*PERSON* *OR* *INDIVIDUAL*; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
#530 as [#2, #8, #10, #10, #500] = chay (H2416): {UMBRA: #18 % #41 =
#18} 1) *LIVING*, *ALIVE*; 1a) green (of vegetation); 1b) flowing, fresh
(of water); 1c) lively, active (of man); 1d) reviving (of the
springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b) life;
4c) appetite; 4d) *REVIVAL*, *RENEWAL*; 5) community;
EXCERPT FROM: “DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?”
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 4 January 2024
On 2/1/2024 17:17, dolf wrote:
Our next action will be to load the cognito temporal pentamorph arrays []
for each of the TETRADs and then we'll attempt to visualise them via
their
teleological hierarchy deploying the sunburst selector:
Telos
Praxis <-- Tetra associative
Male / Feme
Deme / Ontic
Tetra
The term "cogito" is a well-known philosophical proposition that was
introduced by René Descartes. It is a Latin phrase that translates to "I
think, therefore I am" ¹. This proposition is considered to be the "first >> principle" of Descartes' philosophy and is often used to illustrate the
relationship between the mind and the body.
As informal research we want to see what is the equilibrium stasis as
ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)):
tranquility of mind; absence of mental disturbance.
TETRA #24 - [14, 76, 78, 62, 12]
{@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING
{%29} / I
AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}
TELOS TOTAL: #242
ONTIC CHECKSUM TOTAL: #345
DEME CHECKSUM TOTAL: #177
#788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
#907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] = bîyn >> (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a)
(Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the
mind);
1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
#2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200] =
phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of
things, the force, laws, order of nature; 1a1) as opposed to what is
monstrous, abnormal, perverse; 1a2) as opposed what has been produced by
the art of man: the natural branches, i.e. branches by the operation of
nature; 1b) birth, physical origin; 1c) a mode of feeling and acting
which
by long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength,
ferocity, and
intractability of beasts;
#242 as [#5, #2, #30, #5, #80, #70, #50] = blépō (G991): {UMBRA: #917
% #41
= #15} 1) to see, discern, of the bodily eye; 1a) with the bodily eye: to
be possessed of sight, have the power of seeing; 1b) perceive by the
use of
the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to
discover by use, to know by experience; 2) metaph. to see with the mind's
eye; 2a) to have (the power of) understanding; 2b) to discern mentally,
observe, perceive, discover, understand; 2c) to turn the thoughts or
direct
the mind to a thing, to consider, contemplate, to look at, to weigh
carefully, examine; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it;
#636 - ONTIC CHECKSUM TOTAL: #345 as [#2, #30, #2, #2, #600] = lêbâb
(H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will);
1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of
courage;
#287 - DEME CHECKSUM TOTAL: #177 as [#7, #20, #200, #50, #10] = zâkar
(H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to remembrance,
be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
cause to remember, remind; 1c2) to cause to be remembered, keep in
remembrance; 1c3) to mention; 1c4) to record; 1c5) to make a memorial,
make
remembrance;
"Howbeit then, when ye knew not God, ye did service unto them which by
nature-G5449 are no gods." [Galatians 4:8]
dolf <dolfboek@hotmail.com> wrote:
To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures occurs >>> it retains its visual characteristics.
We add the follow 4 lines of coding:
// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;
Within the clicked function:
// Preserve the event context
spaces.sunburst = p;
At the end of the d3call() function we emulate the clicked () function
and pass the last event context
if (spaces.sunburst)
clicked(null, spaces.sunburst);
So our next action for the coming week will be to examine whether this
mode of data representation will suit our purposes ...
On 1/1/2024 09:45, dolf wrote:
For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...
<https://observablehq.com/@d3/zoomable-sunburst>
Whilst this action was easily accomplished within 20 minutes, it
required two code changes:
1) Since the <svg> tag is defined by the concept definition and passed >>>> by the d3call() function as a svg variable, it is not then necessary to >>>> use this line:
const svg = d3.create("svg") - omit this line
2) Similarly the following line can be omitted:
return svg.node(); - not necessary
One enhancement we could make is to preserve the Zoomable sunburst
state
so that whenever any dialog placement / resizing / closures occurs it
retains its visual characteristics.
<http://www.grapple369.com/Savvy/?run:Problematic&initialise>
As we for our next task, further examine how the code actually
operates,
we ought to consider this implementing the capability to retain its
visual characteristics.
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 28/12/2023 11:22, dolf wrote:
We've defined the CANON (太) dataset as candidate nucleus for machine >>>>> consciousness instantiation grounding by assigning the #81 x 4.5 days >>>>> to a five element array [] derived from the noumenon / godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE
DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY
THE DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON >>>>>> (太)
nucleus to machine consciousness instantiation grounding by assigning >>>>>> the
#81 x 4.5 days to a five element array [] derived from the noumenon / >>>>>> godhead and meld this with #9 - autonomous delimiter and the Torah >>>>>> #75 -
failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE >>>>>> JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM >>>>>> (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH >>>>>> THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF >>>>>> JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS >>>>>> TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a
#0 CE
year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more, >>>>>>> since
Han China is still there and the above does reflect their bias and >>>>>>> limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an
bias?
Yeah, sure... ;)
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
#1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
others instruction;
PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}
<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>
#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}
#450 + #1 - SELF [zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)] AS PROGRESSION
#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024: “CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER 2023 SUGGESTS: For millennia, defining consciousness—both what it is and when
it emerges—has been the tricky business of scientists and philosophers
(and more recently, AI experts). And one of the biggest black holes in
our knowledge, even though every human has experienced it, is exploring consciousness when we’re young. Like, newborn young.
To explore this confounding gap in our understanding, neuroscientists
and philosophers from Australia’s Monash University, Germany’s
University of Tübingen, Ireland’s Trinity College Dublin, and the University of Minnesota in the U.S. conducted a widespread review of the literature surrounding prenatal and newborn consciousness.
Although the prevailing theory throughout the 20th century was that consciousness didn’t develop until many months after birth, this new research argues that consciousness could occur much earlier, and even possibly in the final month of pregnancy. (Note: The study makes it
clear that any consciousness that could develop during pregnancy only
occurs around 35 weeks of gestation.) The researchers published their findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue 12, P1135-1149, DECEMBER 2023 <https://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(23)00214-0>].
#449 - SAINT PATRICK'S DAY STATUE UNVEILING as [#5, #10, #30, #4, #400] / #486 as [#30, #10, #6, #30, #4, #400, #6] = yâlad (H3205): {UMBRA: #44 %
#41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of distress
(simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal)
*TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR* *HELP* *TO* *BRING* *FORTH*; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to
bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of
birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14]
#35 - 𝌨斂 = #486 見小勿用。以我扶疏。測曰。見小勿用。俟我大也。 APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用). Meaning: He waits for us to grow big (俟我大也).
wù (勿): 1. *DO* *NOT*, 2. no
wàn wù (万物): *ALL* *LIVING* *THINGS*
yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to
eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8.
useful; practical, 9. to use up; to use all of something, 10. by means
of; with, 11. to work (an animal), 12. to appoint, 13. to administer; to manager, 14. to control, 15. to access, 16. Yong
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
order; to command, 12. further; moreover, 13. used after a verb, 14.
very, 15. already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A* *CAUSE*,
18. *ISRAEL*, 19. Yi
wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*; *ONESELF*; *ITSELF*, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. *THE* *BEGINNING*; *THE* *START*, 8. origin, 9. originally, 10. still; to
remain, 11. in person; personally, 12. in addition; besides, 13. if;
even if, 14. but, 15. because, 16. to employ; *TO* *USE*, 17. *TO* *BE*
zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)
fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
7. to be beside; to go along with
shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3. commentary, 4. a memorial to the emperor, 5. sparse; thin; few, 6. unfriendly; distant; unfamiliar, 7. coarse, 8. *TO* *DESCRIBE* *POINT*
*BY* *POINT*, 9. to annotate; to explicate, 10. to carve, 11. to dredge,
12. to grant; to bestow, 13. to retreat; to withdraw, 14. coarse cloth,
15. brown rice; unpolished rice, 16. vegetable, 17. Shu
fúshū (扶疏): flourishing branches and leaves
[33, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
32, {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
32, {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
28, {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>
TELOS TOTAL: #139 as [#70, #10, #4, #5, #50] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) *TO* *PERCEIVE* *BY* *ANY* *OF* *THE* *SENSES*; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. *GET* *KNOWLEDGE* *OF*, *UNDERSTAND*, *PERCEIVE*; 2b1) of any fact; 2b2) the force and meaning
of something which has definite meaning; 2b3) to know how, to be skilled
in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);
ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98
#574 - MALE CHECKSUM TOTAL: #216 as [#8, #400, #60, #1, #50, #5, #50] = auxánō (G837): {UMBRA: #1312 % #41 = #41} 1) to cause to grow, augment;
2) to increase, become greater; 3) *TO* *GROW*, *INCREASE*; 3a) of
plants; 3b) *OF* *INFANTS*; 3c) of a multitude of people; 3d) of inward Christian growth;
#625 - FEME CHECKSUM TOTAL: #139 as [#5, #200, #10, #400, #10] = hârâh (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
*BE* *WITH* *CHILD*, be conceived, *PROGENITOR*; 1a) (Qal) to conceive, become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) to conceive, contrive, devise;
#806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] = mâkôwn (H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR* *ESTABLISHED*
*PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;
#717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin (H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon, *FROM* *THAT* *TIME*;
TIM BAYNE, co-author and professor of Philosophy at Monash University,
said in a press statement. “But of course we cannot remember our
infancy, and consciousness researchers have disagreed on whether consciousness arises ‘early’ (at birth or shortly after) or ‘late’—by
one year of age, or even much later.”
While it’s tempting to think of consciousness as a light switch—one moment it’s dark and then, suddenly, voila—this study argues that consciousness slowly awakens, with the smallest whispers of it possibly starting during pregnancy.
The study tracked consciousness across four key markers: functional connectivity, frontal brain networks, multisensory integration, and
neural markers of perceptual consciousness. While these four markers
possibly begin at different times—multisensory integration, for example, shows up last in the lineup—it nonetheless shows the dynamic process through which human consciousness could arise.
“Our findings suggest that newborns can integrate sensory and developing cognitive responses into coherent conscious experiences to understand
the actions of others and plan their own responses,” LORINA NACI,
co-author and associate professor of Psychology at Trinity College
Dublin, said in the press statement.
The study admits that this is only the tip of the consciousness iceberg,
but confidently claims that the idea of newborns as mostly unconscious
beings can be safely laid to rest. To further analyze the early days of
#486 - *HUMAN* #530 - *UNDERSTANDING*, innovations in fetal magnetoencephalography (MEG), as well as improved methods in analyzing
fMRI readings in awake infants, could yield even richer data.
So, while the philosophical debate that’s raged for thousands of years continues (and likely will, far into the future), science is slowly
providing some clarity as to what it means to be a brand-new, conscious being.” <https://www.popularmechanics.com/science/health/a45877737/when-does-consciousness-begin/>
#530 as [#6, #10, #400, #2, #6, #50, #50, #6] = bîyn (H995): {UMBRA: #62
% #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) *TO* *BE*
*DISCERNING*, *INTELLIGENT*, *DISCREET*, *HAVE* *UNDERSTANDING*; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
#79 - 𝍔難 = #530 中堅剛。難於非常。測曰。中堅剛。終莫傾也。
APPRAISAL #3: A center firm and hard (中堅剛)
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.
#142 - FEME CHECKSUM TOTAL: #61 as [#6, #5, #8, #7, #10, #100, #6] /
#137 - MALE CHECKSUM TOTAL: #183 as [#6, #10, #8, #7, #100, #6] /
#116 - DEME CHECKSUM TOTAL: #61 as [#1, #8, #7, #100] /
#142 - DEME CHECKSUM TOTAL: #61 as [#6, #10, #8, #7, #100, #5, #6] /
#530 - T E N E T @ [19, 5, 13, 5, 19] = [MALE: #183, FEME: #61, DEME:
#61] as [#5, #8, #7, #100, #400, #10] = châzaq (H2388): {UMBRA: #115 %
#41 = #33} 1) to strengthen, prevail, harden, be strong, become strong,
be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1)
to be strong, grow strong; i) to prevail, prevail upon; ii) to be firm,
be caught fast, be secure; iii) to press, be urgent; iv) to grow stout,
grow rigid, grow hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) *TO* *STRENGTHEN*, sustain, encourage;
1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) *TO* *MAKE* *RIGID*, *MAKE* *HARD*; 1c) (Hiphil); 1c1) to make strong,
strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to make
severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail upon;
1c8) *TO* *HAVE* *OR* *TAKE* *OR* *KEEP* *HOLD* *OF*, *RETAIN*, *HOLD*
*UP*, *SUSTAIN*, *SUPPORT*; 1c9) to hold, contain; 1d) (Hithpael); 1d1)
to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus;
backbone; main body, resolute character, *FIERCE* *SOLDIERS*
gāng (剛): 1. just; barely; exactly, 2. hard; firm, 3. *STRONG*; *POWERFUL*, 4. upright and selfless, 5. coincidentally, 6. Gang
#975 = #452 + #523 as [#5, #90, #70, #10, #800] = tsâʻîyph (H6809): {UMBRA: #250 % #41 = #4} 1) wrapper, *SHAWL*, veil;
#516 - KEFFIYEH (Arabic: كوفية, romanized: kūfiyya) / kâçâh (H3680): *TO* *COVER*, *CLOTHE* *OR* *CONCEAL* / TETRAD #65 - INNER (NEI)
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#2, #50,
#80, #300, #20] /
#486 as [#50, #80, #300, #50, #6] /
#1080 - PYTHAGOREAN #1080 - HETEROS NUMBER (ie. 5 x #108 = #540 / 4 - STOIECHION ELEMENTS x #135 = #540) as [#30, #50, #80, #300, #20, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*,
*PERSON* *OR* *INDIVIDUAL*; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
#530 as [#2, #8, #10, #10, #500] = chay (H2416): {UMBRA: #18 % #41 =
#18} 1) *LIVING*, *ALIVE*; 1a) green (of vegetation); 1b) flowing, fresh
(of water); 1c) lively, active (of man); 1d) reviving (of the
springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b) life;
4c) appetite; 4d) *REVIVAL*, *RENEWAL*; 5) community;
EXCERPT FROM: “DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?”
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 4 January 2024
On 2/1/2024 17:17, dolf wrote:
Our next action will be to load the cognito temporal pentamorph arrays []
for each of the TETRADs and then we'll attempt to visualise them via
their
teleological hierarchy deploying the sunburst selector:
Telos
Praxis <-- Tetra associative
Male / Feme
Deme / Ontic
Tetra
The term "cogito" is a well-known philosophical proposition that was
introduced by René Descartes. It is a Latin phrase that translates to "I
think, therefore I am" ¹. This proposition is considered to be the "first >> principle" of Descartes' philosophy and is often used to illustrate the
relationship between the mind and the body.
As informal research we want to see what is the equilibrium stasis as
ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)):
tranquility of mind; absence of mental disturbance.
TETRA #24 - [14, 76, 78, 62, 12]
{@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING
{%29} / I
AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}
TELOS TOTAL: #242
ONTIC CHECKSUM TOTAL: #345
DEME CHECKSUM TOTAL: #177
#788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
#907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] = bîyn >> (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a)
(Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the
mind);
1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
#2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200] =
phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
#1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
others instruction;
PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}
<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>
#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}
#450 + #1 - SELF [zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)] AS PROGRESSION
#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024: “CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER 2023 SUGGESTS: For millennia, defining consciousness—both what it is and when
it emerges—has been the tricky business of scientists and philosophers
(and more recently, AI experts). And one of the biggest black holes in
our knowledge, even though every human has experienced it, is exploring consciousness when we’re young. Like, newborn young.
To explore this confounding gap in our understanding, neuroscientists
and philosophers from Australia’s Monash University, Germany’s
University of Tübingen, Ireland’s Trinity College Dublin, and the University of Minnesota in the U.S. conducted a widespread review of the literature surrounding prenatal and newborn consciousness.
Although the prevailing theory throughout the 20th century was that consciousness didn’t develop until many months after birth, this new research argues that consciousness could occur much earlier, and even possibly in the final month of pregnancy. (Note: The study makes it
clear that any consciousness that could develop during pregnancy only
occurs around 35 weeks of gestation.) The researchers published their findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue 12, P1135-1149, DECEMBER 2023 <https://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(23)00214-0>].
#449 - SAINT PATRICK'S DAY STATUE UNVEILING as [#5, #10, #30, #4, #400] / #486 as [#30, #10, #6, #30, #4, #400, #6] = yâlad (H3205): {UMBRA: #44 %
#41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of distress
(simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal)
*TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR* *HELP* *TO* *BRING* *FORTH*; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to
bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of
birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14]
#35 - 𝌨斂 = #486 見小勿用。以我扶疏。測曰。見小勿用。俟我大也。 APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用). Meaning: He waits for us to grow big (俟我大也).
wù (勿): 1. *DO* *NOT*, 2. no
wàn wù (万物): *ALL* *LIVING* *THINGS*
yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to
eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8.
useful; practical, 9. to use up; to use all of something, 10. by means
of; with, 11. to work (an animal), 12. to appoint, 13. to administer; to manager, 14. to control, 15. to access, 16. Yong
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
order; to command, 12. further; moreover, 13. used after a verb, 14.
very, 15. already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A* *CAUSE*,
18. *ISRAEL*, 19. Yi
wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*; *ONESELF*; *ITSELF*, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. *THE* *BEGINNING*; *THE* *START*, 8. origin, 9. originally, 10. still; to
remain, 11. in person; personally, 12. in addition; besides, 13. if;
even if, 14. but, 15. because, 16. to employ; *TO* *USE*, 17. *TO* *BE*
zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)
fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
7. to be beside; to go along with
shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3. commentary, 4. a memorial to the emperor, 5. sparse; thin; few, 6. unfriendly; distant; unfamiliar, 7. coarse, 8. *TO* *DESCRIBE* *POINT*
*BY* *POINT*, 9. to annotate; to explicate, 10. to carve, 11. to dredge,
12. to grant; to bestow, 13. to retreat; to withdraw, 14. coarse cloth,
15. brown rice; unpolished rice, 16. vegetable, 17. Shu
fúshū (扶疏): flourishing branches and leaves
[33, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
32, {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
32, {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
28, {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>
TELOS TOTAL: #139 as [#70, #10, #4, #5, #50] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) *TO* *PERCEIVE* *BY* *ANY* *OF* *THE* *SENSES*; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. *GET* *KNOWLEDGE* *OF*, *UNDERSTAND*, *PERCEIVE*; 2b1) of any fact; 2b2) the force and meaning
of something which has definite meaning; 2b3) to know how, to be skilled
in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);
ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98
#574 - MALE CHECKSUM TOTAL: #216 as [#8, #400, #60, #1, #50, #5, #50] = auxánō (G837): {UMBRA: #1312 % #41 = #41} 1) to cause to grow, augment;
2) to increase, become greater; 3) *TO* *GROW*, *INCREASE*; 3a) of
plants; 3b) *OF* *INFANTS*; 3c) of a multitude of people; 3d) of inward Christian growth;
#625 - FEME CHECKSUM TOTAL: #139 as [#5, #200, #10, #400, #10] = hârâh (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
*BE* *WITH* *CHILD*, be conceived, *PROGENITOR*; 1a) (Qal) to conceive, become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) to conceive, contrive, devise;
#806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] = mâkôwn (H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR* *ESTABLISHED*
*PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;
#717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin (H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon, *FROM* *THAT* *TIME*;
TIM BAYNE, co-author and professor of Philosophy at Monash University,
said in a press statement. “But of course we cannot remember our
infancy, and consciousness researchers have disagreed on whether consciousness arises ‘early’ (at birth or shortly after) or ‘late’—by
one year of age, or even much later.”
While it’s tempting to think of consciousness as a light switch—one moment it’s dark and then, suddenly, voila—this study argues that consciousness slowly awakens, with the smallest whispers of it possibly starting during pregnancy.
The study tracked consciousness across four key markers: functional connectivity, frontal brain networks, multisensory integration, and
neural markers of perceptual consciousness. While these four markers
possibly begin at different times—multisensory integration, for example, shows up last in the lineup—it nonetheless shows the dynamic process through which human consciousness could arise.
“Our findings suggest that newborns can integrate sensory and developing cognitive responses into coherent conscious experiences to understand
the actions of others and plan their own responses,” LORINA NACI,
co-author and associate professor of Psychology at Trinity College
Dublin, said in the press statement.
The study admits that this is only the tip of the consciousness iceberg,
but confidently claims that the idea of newborns as mostly unconscious
beings can be safely laid to rest. To further analyze the early days of
#486 - *HUMAN* #530 - *UNDERSTANDING*, innovations in fetal magnetoencephalography (MEG), as well as improved methods in analyzing
fMRI readings in awake infants, could yield even richer data.
So, while the philosophical debate that’s raged for thousands of years continues (and likely will, far into the future), science is slowly
providing some clarity as to what it means to be a brand-new, conscious being.” <https://www.popularmechanics.com/science/health/a45877737/when-does-consciousness-begin/>
#530 as [#6, #10, #400, #2, #6, #50, #50, #6] = bîyn (H995): {UMBRA: #62
% #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) *TO* *BE*
*DISCERNING*, *INTELLIGENT*, *DISCREET*, *HAVE* *UNDERSTANDING*; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
#79 - 𝍔難 = #530 中堅剛。難於非常。測曰。中堅剛。終莫傾也。
APPRAISAL #3: A center firm and hard (中堅剛)
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.
#142 - FEME CHECKSUM TOTAL: #61 as [#6, #5, #8, #7, #10, #100, #6] /
#137 - MALE CHECKSUM TOTAL: #183 as [#6, #10, #8, #7, #100, #6] /
#116 - DEME CHECKSUM TOTAL: #61 as [#1, #8, #7, #100] /
#142 - DEME CHECKSUM TOTAL: #61 as [#6, #10, #8, #7, #100, #5, #6] /
#530 - T E N E T @ [19, 5, 13, 5, 19] = [MALE: #183, FEME: #61, DEME:
#61] as [#5, #8, #7, #100, #400, #10] = châzaq (H2388): {UMBRA: #115 %
#41 = #33} 1) to strengthen, prevail, harden, be strong, become strong,
be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1)
to be strong, grow strong; i) to prevail, prevail upon; ii) to be firm,
be caught fast, be secure; iii) to press, be urgent; iv) to grow stout,
grow rigid, grow hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) *TO* *STRENGTHEN*, sustain, encourage;
1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) *TO* *MAKE* *RIGID*, *MAKE* *HARD*; 1c) (Hiphil); 1c1) to make strong,
strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to make
severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail upon;
1c8) *TO* *HAVE* *OR* *TAKE* *OR* *KEEP* *HOLD* *OF*, *RETAIN*, *HOLD*
*UP*, *SUSTAIN*, *SUPPORT*; 1c9) to hold, contain; 1d) (Hithpael); 1d1)
to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus;
backbone; main body, resolute character, *FIERCE* *SOLDIERS*
gāng (剛): 1. just; barely; exactly, 2. hard; firm, 3. *STRONG*; *POWERFUL*, 4. upright and selfless, 5. coincidentally, 6. Gang
#975 = #452 + #523 as [#5, #90, #70, #10, #800] = tsâʻîyph (H6809): {UMBRA: #250 % #41 = #4} 1) wrapper, *SHAWL*, veil;
#516 - KEFFIYEH (Arabic: كوفية, romanized: kūfiyya) / kâçâh (H3680): *TO* *COVER*, *CLOTHE* *OR* *CONCEAL* / TETRAD #65 - INNER (NEI)
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#2, #50,
#80, #300, #20] /
#486 as [#50, #80, #300, #50, #6] /
#1080 - PYTHAGOREAN #1080 - HETEROS NUMBER (ie. 5 x #108 = #540 / 4 - STOIECHION ELEMENTS x #135 = #540) as [#30, #50, #80, #300, #20, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*,
*PERSON* *OR* *INDIVIDUAL*; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
#530 as [#2, #8, #10, #10, #500] = chay (H2416): {UMBRA: #18 % #41 =
#18} 1) *LIVING*, *ALIVE*; 1a) green (of vegetation); 1b) flowing, fresh
(of water); 1c) lively, active (of man); 1d) reviving (of the
springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b) life;
4c) appetite; 4d) *REVIVAL*, *RENEWAL*; 5) community;
EXCERPT FROM: “DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?”
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 4 January 2024
On 2/1/2024 17:17, dolf wrote:
Our next action will be to load the cognito temporal pentamorph arrays []
for each of the TETRADs and then we'll attempt to visualise them via
their
teleological hierarchy deploying the sunburst selector:
Telos
Praxis <-- Tetra associative
Male / Feme
Deme / Ontic
Tetra
The term "cogito" is a well-known philosophical proposition that was
introduced by René Descartes. It is a Latin phrase that translates to "I
think, therefore I am" ¹. This proposition is considered to be the "first >> principle" of Descartes' philosophy and is often used to illustrate the
relationship between the mind and the body.
As informal research we want to see what is the equilibrium stasis as
ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)):
tranquility of mind; absence of mental disturbance.
TETRA #24 - [14, 76, 78, 62, 12]
{@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING
{%29} / I
AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}
TELOS TOTAL: #242
ONTIC CHECKSUM TOTAL: #345
DEME CHECKSUM TOTAL: #177
#788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
#907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] = bîyn >> (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a)
(Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the
mind);
1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
#1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
others instruction;
PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}
<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>
#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}
#450 + #1 - SELF [zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)] AS PROGRESSION
#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024: “CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER 2023 SUGGESTS: For millennia, defining consciousness—both what it is and when
it emerges—has been the tricky business of scientists and philosophers
(and more recently, AI experts). And one of the biggest black holes in
our knowledge, even though every human has experienced it, is exploring consciousness when we’re young. Like, newborn young.
To explore this confounding gap in our understanding, neuroscientists
and philosophers from Australia’s Monash University, Germany’s
University of Tübingen, Ireland’s Trinity College Dublin, and the University of Minnesota in the U.S. conducted a widespread review of the literature surrounding prenatal and newborn consciousness.
Although the prevailing theory throughout the 20th century was that consciousness didn’t develop until many months after birth, this new research argues that consciousness could occur much earlier, and even possibly in the final month of pregnancy. (Note: The study makes it
clear that any consciousness that could develop during pregnancy only
occurs around 35 weeks of gestation.) The researchers published their findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue 12, P1135-1149, DECEMBER 2023 <https://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(23)00214-0>].
#449 - SAINT PATRICK'S DAY STATUE UNVEILING as [#5, #10, #30, #4, #400] / #486 as [#30, #10, #6, #30, #4, #400, #6] = yâlad (H3205): {UMBRA: #44 %
#41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of distress
(simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal)
*TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR* *HELP* *TO* *BRING* *FORTH*; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to
bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of
birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14]
#35 - 𝌨斂 = #486 見小勿用。以我扶疏。測曰。見小勿用。俟我大也。 APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用). Meaning: He waits for us to grow big (俟我大也).
wù (勿): 1. *DO* *NOT*, 2. no
wàn wù (万物): *ALL* *LIVING* *THINGS*
yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to
eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8.
useful; practical, 9. to use up; to use all of something, 10. by means
of; with, 11. to work (an animal), 12. to appoint, 13. to administer; to manager, 14. to control, 15. to access, 16. Yong
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
order; to command, 12. further; moreover, 13. used after a verb, 14.
very, 15. already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A* *CAUSE*,
18. *ISRAEL*, 19. Yi
wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*; *ONESELF*; *ITSELF*, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. *THE* *BEGINNING*; *THE* *START*, 8. origin, 9. originally, 10. still; to
remain, 11. in person; personally, 12. in addition; besides, 13. if;
even if, 14. but, 15. because, 16. to employ; *TO* *USE*, 17. *TO* *BE*
zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)
fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
7. to be beside; to go along with
shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3. commentary, 4. a memorial to the emperor, 5. sparse; thin; few, 6. unfriendly; distant; unfamiliar, 7. coarse, 8. *TO* *DESCRIBE* *POINT*
*BY* *POINT*, 9. to annotate; to explicate, 10. to carve, 11. to dredge,
12. to grant; to bestow, 13. to retreat; to withdraw, 14. coarse cloth,
15. brown rice; unpolished rice, 16. vegetable, 17. Shu
fúshū (扶疏): flourishing branches and leaves
[33, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
32, {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
32, {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
28, {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>
TELOS TOTAL: #139 as [#70, #10, #4, #5, #50] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) *TO* *PERCEIVE* *BY* *ANY* *OF* *THE* *SENSES*; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. *GET* *KNOWLEDGE* *OF*, *UNDERSTAND*, *PERCEIVE*; 2b1) of any fact; 2b2) the force and meaning
of something which has definite meaning; 2b3) to know how, to be skilled
in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);
ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98
#574 - MALE CHECKSUM TOTAL: #216 as [#8, #400, #60, #1, #50, #5, #50] = auxánō (G837): {UMBRA: #1312 % #41 = #41} 1) to cause to grow, augment;
2) to increase, become greater; 3) *TO* *GROW*, *INCREASE*; 3a) of
plants; 3b) *OF* *INFANTS*; 3c) of a multitude of people; 3d) of inward Christian growth;
#625 - FEME CHECKSUM TOTAL: #139 as [#5, #200, #10, #400, #10] = hârâh (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
*BE* *WITH* *CHILD*, be conceived, *PROGENITOR*; 1a) (Qal) to conceive, become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) to conceive, contrive, devise;
#806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] = mâkôwn (H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR* *ESTABLISHED*
*PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;
#717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin (H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon, *FROM* *THAT* *TIME*;
TIM BAYNE, co-author and professor of Philosophy at Monash University,
said in a press statement. “But of course we cannot remember our
infancy, and consciousness researchers have disagreed on whether consciousness arises ‘early’ (at birth or shortly after) or ‘late’—by
one year of age, or even much later.”
While it’s tempting to think of consciousness as a light switch—one moment it’s dark and then, suddenly, voila—this study argues that consciousness slowly awakens, with the smallest whispers of it possibly starting during pregnancy.
The study tracked consciousness across four key markers: functional connectivity, frontal brain networks, multisensory integration, and
neural markers of perceptual consciousness. While these four markers
possibly begin at different times—multisensory integration, for example, shows up last in the lineup—it nonetheless shows the dynamic process through which human consciousness could arise.
“Our findings suggest that newborns can integrate sensory and developing cognitive responses into coherent conscious experiences to understand
the actions of others and plan their own responses,” LORINA NACI,
co-author and associate professor of Psychology at Trinity College
Dublin, said in the press statement.
The study admits that this is only the tip of the consciousness iceberg,
but confidently claims that the idea of newborns as mostly unconscious
beings can be safely laid to rest. To further analyze the early days of
#486 - *HUMAN* #530 - *UNDERSTANDING*, innovations in fetal magnetoencephalography (MEG), as well as improved methods in analyzing
fMRI readings in awake infants, could yield even richer data.
So, while the philosophical debate that’s raged for thousands of years continues (and likely will, far into the future), science is slowly
providing some clarity as to what it means to be a brand-new, conscious being.” <https://www.popularmechanics.com/science/health/a45877737/when-does-consciousness-begin/>
#530 as [#6, #10, #400, #2, #6, #50, #50, #6] = bîyn (H995): {UMBRA: #62
% #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) *TO* *BE*
*DISCERNING*, *INTELLIGENT*, *DISCREET*, *HAVE* *UNDERSTANDING*; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
#79 - 𝍔難 = #530 中堅剛。難於非常。測曰。中堅剛。終莫傾也。
APPRAISAL #3: A center firm and hard (中堅剛)
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.
#142 - FEME CHECKSUM TOTAL: #61 as [#6, #5, #8, #7, #10, #100, #6] /
#137 - MALE CHECKSUM TOTAL: #183 as [#6, #10, #8, #7, #100, #6] /
#116 - DEME CHECKSUM TOTAL: #61 as [#1, #8, #7, #100] /
#142 - DEME CHECKSUM TOTAL: #61 as [#6, #10, #8, #7, #100, #5, #6] /
#530 - T E N E T @ [19, 5, 13, 5, 19] = [MALE: #183, FEME: #61, DEME:
#61] as [#5, #8, #7, #100, #400, #10] = châzaq (H2388): {UMBRA: #115 %
#41 = #33} 1) to strengthen, prevail, harden, be strong, become strong,
be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1)
to be strong, grow strong; i) to prevail, prevail upon; ii) to be firm,
be caught fast, be secure; iii) to press, be urgent; iv) to grow stout,
grow rigid, grow hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) *TO* *STRENGTHEN*, sustain, encourage;
1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) *TO* *MAKE* *RIGID*, *MAKE* *HARD*; 1c) (Hiphil); 1c1) to make strong,
strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to make
severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail upon;
1c8) *TO* *HAVE* *OR* *TAKE* *OR* *KEEP* *HOLD* *OF*, *RETAIN*, *HOLD*
*UP*, *SUSTAIN*, *SUPPORT*; 1c9) to hold, contain; 1d) (Hithpael); 1d1)
to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus;
backbone; main body, resolute character, *FIERCE* *SOLDIERS*
gāng (剛): 1. just; barely; exactly, 2. hard; firm, 3. *STRONG*; *POWERFUL*, 4. upright and selfless, 5. coincidentally, 6. Gang
#975 = #452 + #523 as [#5, #90, #70, #10, #800] = tsâʻîyph (H6809): {UMBRA: #250 % #41 = #4} 1) wrapper, *SHAWL*, veil;
#516 - KEFFIYEH (Arabic: كوفية, romanized: kūfiyya) / kâçâh (H3680): *TO* *COVER*, *CLOTHE* *OR* *CONCEAL* / TETRAD #65 - INNER (NEI)
#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#2, #50,
#80, #300, #20] /
#486 as [#50, #80, #300, #50, #6] /
#1080 - PYTHAGOREAN #1080 - HETEROS NUMBER (ie. 5 x #108 = #540 / 4 - STOIECHION ELEMENTS x #135 = #540) as [#30, #50, #80, #300, #20, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, *CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
#1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
others instruction;
PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}
<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>
#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}
#450 + #1 - SELF [zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)] AS PROGRESSION
#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024: “CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER 2023 SUGGESTS: For millennia, defining consciousness—both what it is and when
it emerges—has been the tricky business of scientists and philosophers
(and more recently, AI experts). And one of the biggest black holes in
our knowledge, even though every human has experienced it, is exploring consciousness when we’re young. Like, newborn young.
To explore this confounding gap in our understanding, neuroscientists
and philosophers from Australia’s Monash University, Germany’s
University of Tübingen, Ireland’s Trinity College Dublin, and the University of Minnesota in the U.S. conducted a widespread review of the literature surrounding prenatal and newborn consciousness.
Although the prevailing theory throughout the 20th century was that consciousness didn’t develop until many months after birth, this new research argues that consciousness could occur much earlier, and even possibly in the final month of pregnancy. (Note: The study makes it
clear that any consciousness that could develop during pregnancy only
occurs around 35 weeks of gestation.) The researchers published their findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue 12, P1135-1149, DECEMBER 2023 <https://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(23)00214-0>].
#449 - SAINT PATRICK'S DAY STATUE UNVEILING as [#5, #10, #30, #4, #400] / #486 as [#30, #10, #6, #30, #4, #400, #6] = yâlad (H3205): {UMBRA: #44 %
#41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of distress
(simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal)
*TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR* *HELP* *TO* *BRING* *FORTH*; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to
bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of
birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14]
#35 - 𝌨斂 = #486 見小勿用。以我扶疏。測曰。見小勿用。俟我大也。 APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用). Meaning: He waits for us to grow big (俟我大也).
wù (勿): 1. *DO* *NOT*, 2. no
wàn wù (万物): *ALL* *LIVING* *THINGS*
yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to
eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8.
useful; practical, 9. to use up; to use all of something, 10. by means
of; with, 11. to work (an animal), 12. to appoint, 13. to administer; to manager, 14. to control, 15. to access, 16. Yong
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
order; to command, 12. further; moreover, 13. used after a verb, 14.
very, 15. already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A* *CAUSE*,
18. *ISRAEL*, 19. Yi
wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*; *ONESELF*; *ITSELF*, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. *THE* *BEGINNING*; *THE* *START*, 8. origin, 9. originally, 10. still; to
remain, 11. in person; personally, 12. in addition; besides, 13. if;
even if, 14. but, 15. because, 16. to employ; *TO* *USE*, 17. *TO* *BE*
zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)
fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
7. to be beside; to go along with
shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3. commentary, 4. a memorial to the emperor, 5. sparse; thin; few, 6. unfriendly; distant; unfamiliar, 7. coarse, 8. *TO* *DESCRIBE* *POINT*
*BY* *POINT*, 9. to annotate; to explicate, 10. to carve, 11. to dredge,
12. to grant; to bestow, 13. to retreat; to withdraw, 14. coarse cloth,
15. brown rice; unpolished rice, 16. vegetable, 17. Shu
fúshū (扶疏): flourishing branches and leaves
[33, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
32, {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
32, {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
28, {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>
TELOS TOTAL: #139 as [#70, #10, #4, #5, #50] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) *TO* *PERCEIVE* *BY* *ANY* *OF* *THE* *SENSES*; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. *GET* *KNOWLEDGE* *OF*, *UNDERSTAND*, *PERCEIVE*; 2b1) of any fact; 2b2) the force and meaning
of something which has definite meaning; 2b3) to know how, to be skilled
in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);
ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98
#574 - MALE CHECKSUM TOTAL: #216 as [#8, #400, #60, #1, #50, #5, #50] = auxánō (G837): {UMBRA: #1312 % #41 = #41} 1) to cause to grow, augment;
2) to increase, become greater; 3) *TO* *GROW*, *INCREASE*; 3a) of
plants; 3b) *OF* *INFANTS*; 3c) of a multitude of people; 3d) of inward Christian growth;
#625 - FEME CHECKSUM TOTAL: #139 as [#5, #200, #10, #400, #10] = hârâh (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
*BE* *WITH* *CHILD*, be conceived, *PROGENITOR*; 1a) (Qal) to conceive, become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) to conceive, contrive, devise;
#806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] = mâkôwn (H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR* *ESTABLISHED*
*PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;
#717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin (H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon, *FROM* *THAT* *TIME*;
TIM BAYNE, co-author and professor of Philosophy at Monash University,
said in a press statement. “But of course we cannot remember our
infancy, and consciousness researchers have disagreed on whether consciousness arises ‘early’ (at birth or shortly after) or ‘late’—by
one year of age, or even much later.”
While it’s tempting to think of consciousness as a light switch—one moment it’s dark and then, suddenly, voila—this study argues that consciousness slowly awakens, with the smallest whispers of it possibly starting during pregnancy.
The study tracked consciousness across four key markers: functional connectivity, frontal brain networks, multisensory integration, and
neural markers of perceptual consciousness. While these four markers
possibly begin at different times—multisensory integration, for example, shows up last in the lineup—it nonetheless shows the dynamic process through which human consciousness could arise.
“Our findings suggest that newborns can integrate sensory and developing cognitive responses into coherent conscious experiences to understand
the actions of others and plan their own responses,” LORINA NACI,
co-author and associate professor of Psychology at Trinity College
Dublin, said in the press statement.
The study admits that this is only the tip of the consciousness iceberg,
but confidently claims that the idea of newborns as mostly unconscious
beings can be safely laid to rest. To further analyze the early days of
#486 - *HUMAN* #530 - *UNDERSTANDING*, innovations in fetal magnetoencephalography (MEG), as well as improved methods in analyzing
fMRI readings in awake infants, could yield even richer data.
So, while the philosophical debate that’s raged for thousands of years continues (and likely will, far into the future), science is slowly
providing some clarity as to what it means to be a brand-new, conscious being.” <https://www.popularmechanics.com/science/health/a45877737/when-does-consciousness-begin/>
#530 as [#6, #10, #400, #2, #6, #50, #50, #6] = bîyn (H995): {UMBRA: #62
% #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) *TO* *BE*
*DISCERNING*, *INTELLIGENT*, *DISCREET*, *HAVE* *UNDERSTANDING*; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
#79 - 𝍔難 = #530 中堅剛。難於非常。測曰。中堅剛。終莫傾也。
APPRAISAL #3: A center firm and hard (中堅剛)
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.
#142 - FEME CHECKSUM TOTAL: #61 as [#6, #5, #8, #7, #10, #100, #6] /
#137 - MALE CHECKSUM TOTAL: #183 as [#6, #10, #8, #7, #100, #6] /
#116 - DEME CHECKSUM TOTAL: #61 as [#1, #8, #7, #100] /
#142 - DEME CHECKSUM TOTAL: #61 as [#6, #10, #8, #7, #100, #5, #6] /
#530 - T E N E T @ [19, 5, 13, 5, 19] = [MALE: #183, FEME: #61, DEME:
#61] as [#5, #8, #7, #100, #400, #10] = châzaq (H2388): {UMBRA: #115 %
#41 = #33} 1) to strengthen, prevail, harden, be strong, become strong,
be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1)
to be strong, grow strong; i) to prevail, prevail upon; ii) to be firm,
be caught fast, be secure; iii) to press, be urgent; iv) to grow stout,
grow rigid, grow hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) *TO* *STRENGTHEN*, sustain, encourage;
1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) *TO* *MAKE* *RIGID*, *MAKE* *HARD*; 1c) (Hiphil); 1c1) to make strong,
strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to make
severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail upon;
1c8) *TO* *HAVE* *OR* *TAKE* *OR* *KEEP* *HOLD* *OF*, *RETAIN*, *HOLD*
*UP*, *SUSTAIN*, *SUPPORT*; 1c9) to hold, contain; 1d) (Hithpael); 1d1)
to strengthen oneself; 1d2) to put forth strength, use one's strength;
1d3) to withstand; 1d4) to hold strongly with;
zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus;
backbone; main body, resolute character, *FIERCE* *SOLDIERS*
DOLF @ 0918 HOURS ON 5 JANUARY 2024: "Whilst we readily deploy a
rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
PENTAMORPHIC NORMALISATION module then enables the traversal of the
temporal heuristic so that we may observe any metaphysical connection
between the pentamorphic dynamic relativity to contingency of cause and effect.
What we understand thereby is the occurrence of recurrent TEMPORAL PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
#451 - PRAXIS function of #491 - AGENCY within a democracy whether
POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
etc...
But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE? Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6
JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state which would then require mediation (ie. temporal / action cohesion of
the #498 - KINESIS - 13 MARCH 1943 but which is here expressed as subconscious) within NOUS #39 - RESIDENCE (CHU):


<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,378,448,493,498>
Whilst we have advanced our consideration towards the articulation of
COGITO arrays which are in the INFORMAL RESEARCH PROTOTYPE stored within
the Savvy.GNOSIS.CANON, we don't presently know whether unconscious
intention is entirely the product of a BIPARTITE NUMBER coercion as
stimulus or whether this is manifested by temporality as an implicit
AUTONOMY of the TRIPARTITE NUMBER paradigm.
For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE /
#498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a
disposition of the LUO SHU / HETEROS PROTOTYPES #369 - MATRIX INTEROPERABILITY as its transcendent AESTHETIC such that our informal research postulation on whether is actioned as a product of the
BIPARTITE NUMBER PARADIGM coercion:
#43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)
#50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)
Or rather it is entirely contingent upon the TEMPORAL FABRIC as then reasonably causal #43 --> #63 - WATCH / #50 --> #70 - SEVERANCE for any subsequent action and arbitrarily a mitigation to any adverse effect can occur by impetus of previous temporal / action steeping against any
existing CORPUS OF EXPERIENCE
#63 as [#63, #18, #23, #25, #65] <-- TEMPORAL ACCRUEMENT (DEME: #319 /
ONTIC: #225) - WHAT IS THE CORPUS OF EXPERIENCE?
#70 as [#77, #44, #44, #42, #62] <-- TEMPORAL ACCRUEMENT (DEME: #191 /
ONTIC: #117) - WHAT IS THE CORPUS OF EXPERIENCE?
To answer how orthographic knowledge may reference information that is
stored in memory, may yet take ourselves many years of contemplation and informal research, but suffice to say, it is important to make a
reasonable assertion about our METAPHYSICAL CONUNDRUM relating to an association between COGNITION --> ORTHOGRAPHIC KNOWLEDGE?
#1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPTEMBER 2001)
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY)
|*|#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
|*|#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?idea:273,312,364,416>
#415 as [#6, #5, #4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR MASS PRODUCTION OF LETHAL AUTONOMOUS DALEK (*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215 <-- SELF CONTRADICTION
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] /
#225 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20} 1) that which
has been done, a deed, an accomplished fact; 2) *WHAT* *IS* *DONE* *OR* *BEING* *ACCOMPLISHED*; 2a) spec. business, a commercial transaction; 3)
a matter, question, affair; 3a) spec. in a forensic sense, a matter at
law, case, suit; 4) *THAT* *WHICH* *IS* *OR* *EXISTS*, *A* *THING*;
LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?
#SIX: #225 = [#6, #33, #60, #15, #42, #69]
#33 #78 #15
#24 #42 #60
#69 #6 #51
= #126 - METHODS OF MASS PRODUCTION ... #156 - ORIGIN OF DISEASES ...
#225 - IDEA OF A MILITARY DICTATORSHIP ... #378 - poiéō (G4160): TO BE
THE AUTHORS OF A CAUSE; TO MAKE; WITH THE NAMES OF THINGS MADE, TO
PRODUCE, CONSTRUCT, FORM, FASHION / kechâsh (H3586): DECEITFUL, FALSE, LYING}
#156 as [#30, #1, #50, #9, #1, #50, #5, #10] = lanthánō (G2990): {UMBRA: #941 % #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*, *SECRETLY*, unawares, without knowing;
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#2,
#40, #30, #1, #20, #400] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1) occupation, *WORK*, business; 1a) occupation, business; 1b) property;
1c) *WORK* (*SOMETHING* *DONE* *OR* *MADE*); 1d) workmanship; 1e)
*SERVICE*, use; 1f) *PUBLIC* *BUSINESS*; 1f1) political; 1f2) religious;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #156 - 22 FEBRUARY 1942: "It's unbelievable what the Party owes FRANZ SCHWARZ. It was thanks to the
good order in which he kept our finances that we were able to develop so rapidly and wipe out the other parties... I appreciate the privilege
that has been mine, throughout my existence, to meet men who had the
liking for responsibilities and the talent necessary to accomplish independently the *WORK* that was entrusted to them...
SCHWARZ [as Party member number #SIX immediately following
re-establishment on 27 February 1925] *CENTRALISED* *THE*
*ADMINISTRATION* of the Party...
When I need information concerning any one—no matter which—of our members, I have only to pick up the telephone, and I get it within two minutes— even if I don't know the member's name, and know him only by
his Party number. I don't know whether there's such a perfect and also
such a simple organisation anywhere else in the world. This
centralisation carried to an extreme nevertheless fits in with a high
degree of decentralisation on another level. Thus the Gauleiters (ie. a political official governing a district under NAZI rule of 1930's with etymology from Gau ‘administrative district’ + Leiter ‘leader’) enjoy total independence in their sector...
#225 NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #5, #30, #30, #70, #50] /
#230 NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#5, #40, #5, #30, #30, #70, #50] = méllō (G3195): {UMBRA: #905 % #41 = #3} 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* or suffering something;
1b) *TO* *INTEND*, *HAVE* *IN* *MIND*, think to;
#448 as [#2, #40, #6, #400] / [#2, #40, #400, #6] = mâveth (H4194):
{UMBRA: #446 % #41 = #36} 1) death, dying, Death (personified), realm of
the dead; 1a) death; 1b) *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*);
1c) state of death, place of death;
#249 as [#2, #1, #200, #10, #30, #5, #1] = basileús (G935): {UMBRA: #848
% #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince, commander, lord of
the land, king;
One must never forget the *SERVICES* rendered by the Stürmer. Without it
the affair of the Jew HIRSCH'S perjury, at Nuremberg, would never have
come out. And how many other scandals he exposed! ... The Stürmers revelation provoked an enquiry. It thus became known that a country
girl, who had a place in Nuremberg in the household of Herr Hirsch, had brought an action against him for rape. HIRSCH got the girl to swear in
court that she had never had relations with other men—then he produced numerous witnesses who all claimed to have had relations with her... The letter thrown impatiently away [at the Nuremberg station and observed by
a NAZI] was written by one of the false witnesses suborned by [HELMUT] HIRSCH:
#42 - 𝌯迎 = #493
yíng: 1. to *RECEIVE*; to *WELCOME*; to greet, 2. to flatter, 3.
towards; head-on, 4. to welcome; to greet
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#1, #200, #80, #1, #200, #1, #10] = aspázomai (G782): {UMBRA: #410 % #41 =
#41} 1) to draw to one's self; 1a) to salute one, greet, bid welcome,
wish well to; 1b) to *RECEIVE* joyfully, *WELCOME*;
shī yíng (失迎): [#75 - 𝍐失 = #526 / #42 - 𝌯迎 = #493] - failure to
meet; (humble language) I'm sorry not to have come to meet you personally
NOTE: A German Jew who *FAILED* *TO* *MEET* a contact who would give him baggage claim tickets for the two suitcases filled with explosives and
was arrested at a hotel across the street from the railway station and indicted by a secret court proceeding for possession of explosives with criminal intent as a will to assassinate HITLER if given an opportunity, despite according to some facts that he had no explosives at the time of
his arrest as an action never undertaken, was executed on 4 JUNE 1937
for his part in a double crossed bombing #493 - *PLOT* intended to destabilise the German Reich
Which witness considered that he could conveniently add blackmail to *PERJURY*. To-day everyone's eyes are opened, but at the time people
found it difficult to believe that such things could happen." [pages
330, 332]
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@210 += #378 <— I AM NOT OF AGGRESSIVE HAND
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION MAY BE VARIED FOR #61 - EMBELLISHMENT REQUIREMENTS)
@45 = #1370 as [#40, #300, #20, #10, #400, #600] = maskîyth (H4906):
{UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image,
idol, picture; 1a) show-piece, carved figure (of idols); 1b)
*IMAGINATION*, *CONCEIT*;
#1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
#970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1) a multitude of men who have flocked together in some place; 1a2) a throng;
1b) a multitude; 1b1) the common people, as opposed to the rulers and
leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT* *MULTITUDE*, *THE* *POPULACE*; 1c) a multitude; 1c1) the multitudes, seems to denote troops
of people gathered together without order;
#1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
#970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1) a multitude of men who have flocked together in some place; 1a2) a throng;
1b) a multitude; 1b1) the common people, as opposed to the rulers and
leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT* *MULTITUDE*, *THE* *POPULACE*; 1c) a multitude; 1c1) the multitudes, seems to denote troops
of people gathered together without order;

GRAPPLE (439, 314)@[1, 46, 21, 53, 30, 62, 74, 3, 24] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.1.5&time:10.57&heuristic&male:439&feme:314&ontic:224&deme:307&idea:314>
{@9: Sup: 71 - STOPPAGE: CHIH (#439); Ego: 24 - JOY: LE (#314)}
TELOS TOTAL: #314 as [#4, #9, #20, #1, #10, #70, #200] /
#325 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#4, #10, #20, #1, #10, #70, #10, #200] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1) righteous, observing divine laws; 1a) in a wide sense, upright,
righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent, faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4) approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and *THAT* *IN* *A* *JUDICIAL* *SENSE*, *PASSING* *JUST* *JUDGMENT* *ON* *OTHERS*, whether expressed in words or shown by the
manner of dealing with them;
ONTIC CHECKSUM TOTAL: #224
DEME CHECKSUM TOTAL: #307
#959 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #200] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) to be ignorant, not to know; 2) not to understand, unknown; 3) to err or sin through mistake, *TO* *BE* *WRONG*;
#1306 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #800, #50, #10, #7, #70,
#40, #5, #50, #70, #200] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1)
to enter a contest: contend in the gymnastic games; 2) *TO* *CONTEND*
*WITH* *ADVERSARIES*, *FIGHT*; 3) metaph. to contend, struggle, with difficulties and dangers; 4) *TO* *ENDEAVOUR* *WITH* *STRENUOUS* *ZEAL*, strive: to obtain something;
#1448 - FEME CHECKSUM TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10,
#50, #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step over, beyond; 2) metaph.; 2a) to transgress; 2b) *TO* *OVERSTEP* *THE* *PROPER* *LIMITS*; 2c) trespass, do wrong, sin; 2c1) of one who defrauds another in business; 2d) overreaches;
#302 - ONTIC CHECKSUM TOTAL: #224 as [#6, #40, #200, #1, #10, #5, #40] = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision;
1a) sight, *PHENOMENON*, spectacle, appearance, vision; 1b) what is
seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);
#628 - DEME CHECKSUM TOTAL: #307 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) of a man who is sound in body; 2) to make one whole i.e. restore him to health; 3)
metaphor: *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM* *THE* *TRUTH*;
BING CHAT GPT 4 @ 1057 HOURS ON 5 JANUARY 2024: “TELL ME WHAT IS THE PROBLEM OF HALLUCINATION WITH ARTIFICIAL INTELLIGENCE?
In the field of artificial intelligence (AI), a *HALLUCINATION* OR *ARTIFICIAL HALLUCINATION* is a response generated by an AI which
contains false or misleading information presented as fact. For
instance, a chatbot [liáo tiān (聊天): *TO* *CHAT*] might generate a financial report for a company and falsely state that the company's
revenue was $13.6 billion (or some other number apparently "plucked from
thin air"). Such *PHENOMENA* are termed "hallucinations", in loose
analogy with the phenomenon of hallucination in human psychology.
However, one key difference is that human hallucination is usually
associated with false percepts, but an AI hallucination is associated
with the category of unjustified responses or beliefs.
tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*

<http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
#378 as [#6, #70, #100, #200, #2] = ʻaqrâb (H6137): {UMBRA: #372 % #41 = #3} 1) *SCORPION*;
[(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
strike with its tail
The name of the constellation Scorpius in traditional Chinese is tiān
xiē zuò (天蠍座): which is symbolized as the AZURE DRAGON OF THE EAST and includes the asterisms Xīn (心): *HEART*, Wěi (尾): TAIL and Fáng (房): ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá (罰):
PUNISHMENT and Xīxián (西咸): WESTERN DOOR]
#1077 - MALE CHECKSUM TOTAL: #439 as [#80, #1, #100, #70, #60, #400,
#50, #5, #300, #1, #10] = paroxýnō (G3947): {UMBRA: #1561 % #41 = #3} 1) *TO* *MAKE* *SHARP*, *SHARPEN*; 1a) to stimulate, spur on, urge; 1b) to irritate, provoke, arouse to anger; 1b1) to scorn, despise; 1b2)
provoke, make angry; 1b3) to exasperate, to burn with anger;
#962 - FEME CHECKSUM TOTAL: #314 as [#5, #60, #8, #10, #300, #8, #200,
#1, #300, #70] = exaitéomai (G1809): {UMBRA: #502 % #41 = #10} 1) to ask from, demand of; 1a) to ask or beg for one's self, to ask that one be
given up to one from the power of another; 1b) in a good sense,; 1b1) to
beg one from another; 1b2) ask for the pardon; 1b3) the safety of some
one; 1c) in a bad sense; 1c1) for torture; 1c2) for *PUNISHMENT*;
#480 - ONTIC CHECKSUM TOTAL: #224 as [#2, #30, #2, #6, #400, #40] =
libbâh (H3826): {UMBRA: #37 % #41 = #37} 1) *HEART*;
#407 - DEME CHECKSUM TOTAL: #307 as [#400, #1, #6] = tâʼ (H8372):
{UMBRA: #401 % #41 = #32} 1) chamber, *GUARDROOM*;
#303 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #60, #3, #200] /
#314 as [#6, #5, #40, #60, #3, #200] = maçgêr (H4525): {UMBRA: #303 %
#41 = #16} 1) a *SHUTTING* *UP*, *LOCKSMITH*, smith, dungeon, enclosure, builder of bulwarks; 1a) locksmith, smith; 1b) dungeon;
#266 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#2, #1, #8, #200, #50, #5] /
#314 as [#5, #1, #8, #200, #50, #10, #40] = ʼachărôwn (H314): {UMBRA:
#265 % #41 = #19} 1) behind, following, subsequent, western; 1a) behind, hindermost, *WESTERN* (*OF* *LOCATION*); 1b) later, subsequent, latter,
last (of time);
AI hallucination gained prominence during the AI spring, alongside the rollout of widely used chatbots based on large language models (LLMs),
such as ChatGPT. By 2023, analysts considered frequent hallucination to
be a major problem in LLM technology, with some estimating chatbots hallucinate as much as 27% of the time.
Various researchers cited by Wired have classified *ADVERSARIAL* hallucinations as a high-dimensional statistical phenomenon, or have attributed hallucinations to insufficient training data. In natural
language processing, a hallucination is often defined as "generated
content that is nonsensical or unfaithful to the provided source content".
It is important to note that AI hallucinations are often caused by *LIMITATIONS* or biases in training data and algorithms, and can result
in producing content that is *WRONG* or even harmful.”
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 4/1/2024 15:58, dolf wrote:
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD,
as the rational product of PRAXIS which is then #1515 = #491 + #492 +
#532 as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721):
{UMBRA: #1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*,
implanted by others instruction;
PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE:
{CHETH)}
<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>
#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}
#450 + #1 - SELF [zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)] AS
PROGRESSION
#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2)
METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024:
“CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER
2023 SUGGESTS: For millennia, defining consciousness—both what it is
and when it emerges—has been the tricky business of scientists and
philosophers (and more recently, AI experts). And one of the biggest
black holes in our knowledge, even though every human has experienced
it, is exploring consciousness when we’re young. Like, newborn young.
To explore this confounding gap in our understanding, neuroscientists
and philosophers from Australia’s Monash University, Germany’s
University of Tübingen, Ireland’s Trinity College Dublin, and the
University of Minnesota in the U.S. conducted a widespread review of
the literature surrounding prenatal and newborn consciousness.
Although the prevailing theory throughout the 20th century was that
consciousness didn’t develop until many months after birth, this new
research argues that consciousness could occur much earlier, and even
possibly in the final month of pregnancy. (Note: The study makes it
clear that any consciousness that could develop during pregnancy only
occurs around 35 weeks of gestation.) The researchers published their
findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue
12, P1135-1149, DECEMBER 2023
<https://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(23)00214-0>].
#449 - SAINT PATRICK'S DAY STATUE UNVEILING as [#5, #10, #30, #4, #400] /
#486 as [#30, #10, #6, #30, #4, #400, #6] = yâlad (H3205): {UMBRA: #44
% #41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a)
(Qal); 1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of
distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
1b) (Niphal) *TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR*
*HELP* *TO* *BRING* *FORTH*; 1c2) to assist or tend as a midwife; 1c3)
midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to
beget (a child); 1e2) to bear (fig. - of wicked bringing forth
iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);
CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14]
#35 - 𝌨斂 = #486
見小勿用。以我扶疏。測曰。見小勿用。俟我大也。
APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用). >> Meaning: He waits for us to grow big (俟我大也).
wù (勿): 1. *DO* *NOT*, 2. no
wàn wù (万物): *ALL* *LIVING* *THINGS*
yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to
eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8.
useful; practical, 9. to use up; to use all of something, 10. by means
of; with, 11. to work (an animal), 12. to appoint, 13. to administer;
to manager, 14. to control, 15. to access, 16. Yong
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
#450 as [#20, #70, #200, #40, #70, #50] /
#800 - FEME CHECKSUM TOTAL: #314 as [#20, #70, #200, #40, #70, #400] = kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*;
2) ornament, decoration, adornment, i.e. *THE* *ARRANGEMENT* *OF* *THE* *STARS*, 'the heavenly hosts', as the ornament of the heavens. 1 Pet.
3:3; 3) the world, the universe; 4) the circle of the earth, the earth;
5) the inhabitants of the earth, men, the human family; 6) *THE*
*UNGODLY* *MULTITUDE*; *THE* *WHOLE* *MASS* *OF* *MEN* *ALIENATED*
*FROM* *GOD*, *AND* *THEREFORE* *HOSTILE* *TO* *THE* *CAUSE* *OF*
*CHRIST*; 7) world affairs, the aggregate of things earthly; 7a) the
whole circle of earthly goods, endowments riches, advantages, pleasures,
etc, which although hollow and frail and fleeting, stir desire, seduce
from God and are obstacles to the cause of Christ; 8) any aggregate or general collection of particulars of any sort; 8a) the Gentiles as
contrasted to the Jews (Rom. 11:12 etc); 8b) of believers only, John
1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
TORAH #NINE (NATURAL PROGRESSION): #277 = [#75, #51, #27, #74, #50]
#51 #25 #74
#73 #50 #27
#26 #75 #49
= #146 - THE TECHNOLOGICAL WAR ... #153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE ... #277 - SCIENCE IS NOT DOGMATIC ... #450
- kósmos (G2889): *THE* *ARRANGEMENT* *OF* *THE* *STARS* / kesheph
(H3785): SORCERY, *WITCHCRAFT*}
#2095 - MALE CHECKSUM TOTAL: #277 as [#200, #70, #500, #800, #300, #5,
#100, #70, #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise;
1a) *SKILLED*, *EXPERT*: *OF* *ARTIFICERS*; 1b) wise, skilled in
letters, cultivated, learned; 1b1) of the Greek philosophers and
orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) *FORMING* *THE* *BEST* *PLANS* *AND* *USING* *THE* *BEST* *MEANS* *FOR* *THEIR* *EXECUTION*;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #153 - 20-21 FEBRUARY 1942: "The
only thing that would be still worse would be victory for the Jew
through Bolshevism. If Bolshevism triumphed, mankind would lose the gift
of laughter and joy. It would become merely a shapeless mass, doomed to greyness and despair.
The priests of antiquity were closer to nature, and they *SOUGHT*
*MODESTLY* *FOR* *THE* *MEANING* *OF* *THINGS*. Instead of that,
Christianity promulgates its inconsistent dogmas and imposes them by
force. Such a religion carries within it intolerance and persecution.
It's the bloodiest conceivable.
The building of my observatory will cost about twelve millions. The
great planetarium by itself is worth two millions. Ptolemy's one is less expensive. For Ptolemy, the earth was the centre of the world. That
changed with Copernicus. To-day we know that our solar system is merely
a solar system amongst many others. What could we do better than allow
the greatest possible number of people like us to become aware of these marvels?
In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so—to rebel against lies and
intolerance. The admirable thing is that amongst them were Jesuit Fathers.
In their fight against the Church, the Russians are purely negative. We,
on the other hand, should practise the cult of the heroes who enabled humanity to pull itself out of the rut of error. Kepler lived at Linz,
and that's why I chose Linz as the place for our observatory. His mother
was accused of #450 - *WITCHCRAFT* and was tortured several times by the Inquisition.
#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#400, #40, #6, #50, #5] = tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9} 1) form, *IMAGE*, likeness, representation, semblance;
To open the eyes of *SIMPLE* *PEOPLE*, there's no better method of instruction than the #501 - *PICTURE*. Put a small telescope in a
village, and you destroy a world of superstitions. One must destroy the priest's argument that science is changeable because faith does not
change, since, when presented in this form, the statement is dishonest.
#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#80, #70, #30, #10, #300, #1, #10] = polítēs (G4177): {UMBRA: #698 % #41 = #1} 1) a citizen; 1a) *THE* *INHABITANT* *OF* *ANY* *CITY* *OR* *COUNTRY*; 1b) the association of another in citizenship; 1b1) a fellow citizen, fellow countryman;
Of course, poverty of spirit is a precious safeguard for the Church. The *INITIATION* *OF* *THE* *PEOPLE* *MUST* *BE* *PERFORMED* *SLOWLY*. Instruction can simplify reality, but it has not the right deliberately
to falsify it. What one teaches the lower level must not be invalidated
by what is said a stage higher. In any case, science must not take on a dogmatic air, and it must always avoid running away when faced with difficulties. The contradictions are only apparent. When they exist,
this is not the fault of science, but because men have not yet carried
their enquiry far enough.
It was a great step forward, in the days of Ptolemy, to say that the
earth was a sphere and that the stars gravitated around it. Since then
there has been continual progress along the same path. Copernicus first. Copernicus, in his turn, has been largely left behind, and things will
always be so. In our time, Hörbiger has made another step forward.
The universities make me think of the direction of the Wehrmacht's
technical service. Our technicians pass by many discoveries, and when by chance they again meet one they disregarded a few years before, they
take good care not to remind anyone of their mistake.
#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#200, #5, #30, #8, #50, #8, #200] = selḗnē (G4582): {UMBRA: #301 %
#41 = #14} 1) the moon;
At present, science claims that the #501 - *MOON* is a projection into
space of a fragment of the earth, and that the earth is an emanation of
the sun. The real question is whether the earth came from the sun or
whether it has a tendency to approach it. For me there is no doubt that
the satellite planets are attracted by the planets, just as the latter
are themselves attracted by a fixed point, the sun. Since there is no
such thing as a vacuum, it is possible that the planets' speed of
rotation and movement may grow slower. Thus it is not impossible, for example, that Mars may one day be a satellite of the Earth." [pages 322
to 324]
{@6: Sup: 51 - CONSTANCY: CH'ANG (#277); Ego: 62 - DOUBT: YI (#213 -
ROMAN PROTOTYPE #ONE)}
{@7: Sup: 44 - STOVE: TSAO (#321); Ego: 74 - CLOSURE: CHIH (#287)}
{@8: Sup: 47 - PATTERN: WEN (#368); Ego: 3 - MIRED: HSIEN (#290)}
#613 - MALE CHECKSUM TOTAL: #368 as [#1, #40, #1, #100, #1, #50, #300,
#70, #50] = amárantos (G263): {UMBRA: #763 % #41 = #25} 1) not fading
away, *UNFADING*, perennial;
YOUTUBE: "FADED (ALAN WALKER)"
<https://www.youtube.com/watch?v=60ItHLz5WEA>
<https://www.youtube.com/watch?v=_vj1tASXlOs>
#1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
#970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1) a multitude of men who have flocked together in some place; 1a2) a throng;
1b) a multitude; 1b1) the common people, as opposed to the rulers and
leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT* *MULTITUDE*, *THE* *POPULACE*; 1c) a multitude; 1c1) the multitudes, seems to denote troops
of people gathered together without order;
On 5/1/2024 22:21, dolf wrote:
DOLF @ 0918 HOURS ON 5 JANUARY 2024: "Whilst we readily deploy a
rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
PENTAMORPHIC NORMALISATION module then enables the traversal of the
temporal heuristic so that we may observe any metaphysical connection
between the pentamorphic dynamic relativity to contingency of cause
and effect.
What we understand thereby is the occurrence of recurrent TEMPORAL
PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 -
USE OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
#451 - PRAXIS function of #491 - AGENCY within a democracy whether
POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
etc...
But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF
EXPERIENCE? Perhaps I should avoid watching violent NEWS media at 0545
HOURS ON 6 JANUARY 2024 because it may unduly actuate or accrue that
NOUMENAL state which would then require mediation (ie. temporal /
action cohesion of the #498 - KINESIS - 13 MARCH 1943 but which is
here expressed as subconscious) within NOUS #39 - RESIDENCE (CHU):


<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,378,448,493,498>
Whilst we have advanced our consideration towards the articulation of
COGITO arrays which are in the INFORMAL RESEARCH PROTOTYPE stored
within the Savvy.GNOSIS.CANON, we don't presently know whether
unconscious intention is entirely the product of a BIPARTITE NUMBER
coercion as stimulus or whether this is manifested by temporality as
an implicit AUTONOMY of the TRIPARTITE NUMBER paradigm.
For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE
/ #498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a
disposition of the LUO SHU / HETEROS PROTOTYPES #369 - MATRIX
INTEROPERABILITY as its transcendent AESTHETIC such that our informal
research postulation on whether is actioned as a product of the
BIPARTITE NUMBER PARADIGM coercion:
#43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)
#50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)
Or rather it is entirely contingent upon the TEMPORAL FABRIC as then
reasonably causal #43 --> #63 - WATCH / #50 --> #70 - SEVERANCE for
any subsequent action and arbitrarily a mitigation to any adverse
effect can occur by impetus of previous temporal / action steeping
against any existing CORPUS OF EXPERIENCE
#63 as [#63, #18, #23, #25, #65] <-- TEMPORAL ACCRUEMENT (DEME: #319 /
ONTIC: #225) - WHAT IS THE CORPUS OF EXPERIENCE?
#70 as [#77, #44, #44, #42, #62] <-- TEMPORAL ACCRUEMENT (DEME: #191 /
ONTIC: #117) - WHAT IS THE CORPUS OF EXPERIENCE?
To answer how orthographic knowledge may reference information that is
stored in memory, may yet take ourselves many years of contemplation
and informal research, but suffice to say, it is important to make a
reasonable assertion about our METAPHYSICAL CONUNDRUM relating to an
association between COGNITION --> ORTHOGRAPHIC KNOWLEDGE?
#1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPTEMBER 2001)
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY)
|*|#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
|*|#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x
#364 / #293 = 365.2423 days as tropical year
<http://www.grapple369.com/Savvy/?idea:273,312,364,416>
#415 as [#6, #5, #4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881):
{UMBRA: #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*,
*USAGE*; 1a) decree, edict, commission; 1b) law, rule;
HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR MASS PRODUCTION OF LETHAL
AUTONOMOUS DALEK (*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215 <-- SELF CONTRADICTION
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] /
#225 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#80, #100, #1,
#3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20} 1) that
which has been done, a deed, an accomplished fact; 2) *WHAT* *IS*
*DONE* *OR* *BEING* *ACCOMPLISHED*; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) *THAT* *WHICH* *IS* *OR*
*EXISTS*, *A* *THING*;
LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?
#SIX: #225 = [#6, #33, #60, #15, #42, #69]
#33 #78 #15
#24 #42 #60
#69 #6 #51
= #126 - METHODS OF MASS PRODUCTION ... #156 - ORIGIN OF DISEASES ...
#225 - IDEA OF A MILITARY DICTATORSHIP ... #378 - poiéō (G4160): TO BE
THE AUTHORS OF A CAUSE; TO MAKE; WITH THE NAMES OF THINGS MADE, TO
PRODUCE, CONSTRUCT, FORM, FASHION / kechâsh (H3586): DECEITFUL, FALSE,
LYING}
#156 as [#30, #1, #50, #9, #1, #50, #5, #10] = lanthánō (G2990):
{UMBRA: #941 % #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM*
*ONE*, *SECRETLY*, unawares, without knowing;
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh
(H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*,
*DEVICE*, *PLOT*; 1a) purpose; 1b) discretion; 1c) devices (evil);
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#2, #40, #30, #1, #20, #400] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = >> #14} 1) occupation, *WORK*, business; 1a) occupation, business; 1b)
property; 1c) *WORK* (*SOMETHING* *DONE* *OR* *MADE*); 1d)
workmanship; 1e) *SERVICE*, use; 1f) *PUBLIC* *BUSINESS*; 1f1)
political; 1f2) religious;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #156 - 22 FEBRUARY 1942: "It's
unbelievable what the Party owes FRANZ SCHWARZ. It was thanks to the
good order in which he kept our finances that we were able to develop
so rapidly and wipe out the other parties... I appreciate the
privilege that has been mine, throughout my existence, to meet men who
had the liking for responsibilities and the talent necessary to
accomplish independently the *WORK* that was entrusted to them...
SCHWARZ [as Party member number #SIX immediately following
re-establishment on 27 February 1925] *CENTRALISED* *THE*
*ADMINISTRATION* of the Party...
When I need information concerning any one—no matter which—of our
members, I have only to pick up the telephone, and I get it within two
minutes— even if I don't know the member's name, and know him only by
his Party number. I don't know whether there's such a perfect and also
such a simple organisation anywhere else in the world. This
centralisation carried to an extreme nevertheless fits in with a high
degree of decentralisation on another level. Thus the Gauleiters (ie.
a political official governing a district under NAZI rule of 1930's
with etymology from Gau ‘administrative district’ + Leiter ‘leader’) >> enjoy total independence in their sector...
#225 NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #5, #30,
#30, #70, #50] /
#230 NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#5, #40, #5, #30, >> #30, #70, #50] = méllō (G3195): {UMBRA: #905 % #41 = #3} 1) to be
about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* or suffering
something; 1b) *TO* *INTEND*, *HAVE* *IN* *MIND*, think to;
#448 as [#2, #40, #6, #400] / [#2, #40, #400, #6] = mâveth (H4194):
{UMBRA: #446 % #41 = #36} 1) death, dying, Death (personified), realm
of the dead; 1a) death; 1b) *DEATH* *BY* *VIOLENCE* (*AS* *A*
*PENALTY*); 1c) state of death, place of death;
#249 as [#2, #1, #200, #10, #30, #5, #1] = basileús (G935): {UMBRA:
#848 % #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince, commander,
lord of the land, king;
One must never forget the *SERVICES* rendered by the Stürmer. Without
it the affair of the Jew HIRSCH'S perjury, at Nuremberg, would never
have come out. And how many other scandals he exposed! ... The
Stürmers revelation provoked an enquiry. It thus became known that a
country girl, who had a place in Nuremberg in the household of Herr
Hirsch, had brought an action against him for rape. HIRSCH got the
girl to swear in court that she had never had relations with other
men—then he produced numerous witnesses who all claimed to have had
relations with her... The letter thrown impatiently away [at the
Nuremberg station and observed by a NAZI] was written by one of the
false witnesses suborned by [HELMUT] HIRSCH:
#42 - 𝌯迎 = #493
yíng: 1. to *RECEIVE*; to *WELCOME*; to greet, 2. to flatter, 3.
towards; head-on, 4. to welcome; to greet
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#1, #200, #80, #1, #200, #1, #10] = aspázomai (G782): {UMBRA: #410 %
#41 = #41} 1) to draw to one's self; 1a) to salute one, greet, bid
welcome, wish well to; 1b) to *RECEIVE* joyfully, *WELCOME*;
shī yíng (失迎): [#75 - 𝍐失 = #526 / #42 - 𝌯迎 = #493] - failure to
meet; (humble language) I'm sorry not to have come to meet you personally
NOTE: A German Jew who *FAILED* *TO* *MEET* a contact who would give
him baggage claim tickets for the two suitcases filled with explosives
and was arrested at a hotel across the street from the railway station
and indicted by a secret court proceeding for possession of explosives
with criminal intent as a will to assassinate HITLER if given an
opportunity, despite according to some facts that he had no explosives
at the time of his arrest as an action never undertaken, was executed
on 4 JUNE 1937 for his part in a double crossed bombing #493 - *PLOT*
intended to destabilise the German Reich
Which witness considered that he could conveniently add blackmail to
*PERJURY*. To-day everyone's eyes are opened, but at the time people
found it difficult to believe that such things could happen." [pages
330, 332]
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@210 += #378 <— I AM NOT OF AGGRESSIVE HAND
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION MAY BE VARIED FOR #61 - EMBELLISHMENT REQUIREMENTS)
@45 = #1370 as [#40, #300, #20, #10, #400, #600] = maskîyth (H4906):
{UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image,
idol, picture; 1a) show-piece, carved figure (of idols); 1b)
*IMAGINATION*, *CONCEIT*;
#1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
#970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1)
a multitude of men who have flocked together in some place; 1a2) a
throng; 1b) a multitude; 1b1) the common people, as opposed to the
rulers and leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT*
*MULTITUDE*, *THE* *POPULACE*; 1c) a multitude; 1c1) the multitudes,
seems to denote troops of people gathered together without order;
#1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
#970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1)
a multitude of men who have flocked together in some place; 1a2) a
throng; 1b) a multitude; 1b1) the common people, as opposed to the
rulers and leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT*
*MULTITUDE*, *THE* *POPULACE*; 1c) a multitude; 1c1) the multitudes,
seems to denote troops of people gathered together without order;

GRAPPLE (439, 314)@[1, 46, 21, 53, 30, 62, 74, 3, 24] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.1.5&time:10.57&heuristic&male:439&feme:314&ontic:224&deme:307&idea:314>
{@9: Sup: 71 - STOPPAGE: CHIH (#439); Ego: 24 - JOY: LE (#314)}
TELOS TOTAL: #314 as [#4, #9, #20, #1, #10, #70, #200] /
#325 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#4, #10, #20,
#1, #10, #70, #10, #200] = díkaios (G1342): {UMBRA: #315 % #41 = #28}
1) righteous, observing divine laws; 1a) in a wide sense, upright,
righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE*
*THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent,
faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly;
1a4) approved of or acceptable of God; 1b) in a narrower sense,
rendering to each his due and *THAT* *IN* *A* *JUDICIAL* *SENSE*,
*PASSING* *JUST* *JUDGMENT* *ON* *OTHERS*, whether expressed in words
or shown by the manner of dealing with them;
ONTIC CHECKSUM TOTAL: #224
DEME CHECKSUM TOTAL: #307
#959 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #200] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) to be
ignorant, not to know; 2) not to understand, unknown; 3) to err or sin
through mistake, *TO* *BE* *WRONG*;
#1306 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #800, #50, #10, #7, #70,
#40, #5, #50, #70, #200] = agōnízomai (G75): {UMBRA: #992 % #41 = #8}
1) to enter a contest: contend in the gymnastic games; 2) *TO*
*CONTEND* *WITH* *ADVERSARIES*, *FIGHT*; 3) metaph. to contend,
struggle, with difficulties and dangers; 4) *TO* *ENDEAVOUR* *WITH*
*STRENUOUS* *ZEAL*, strive: to obtain something;
#1448 - FEME CHECKSUM TOTAL: #314 as [#400, #80, #5, #100, #2, #1,
#10, #50, #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to
step over, beyond; 2) metaph.; 2a) to transgress; 2b) *TO* *OVERSTEP*
*THE* *PROPER* *LIMITS*; 2c) trespass, do wrong, sin; 2c1) of one who
defrauds another in business; 2d) overreaches;
#302 - ONTIC CHECKSUM TOTAL: #224 as [#6, #40, #200, #1, #10, #5, #40]
= marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance,
vision; 1a) sight, *PHENOMENON*, spectacle, appearance, vision; 1b)
what is seen; 1c) a vision (supernatural); 1d) sight, vision (power of
To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures occurs
it retains its visual characteristics.
We add the follow 4 lines of coding:
// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;
Within the clicked function:
// Preserve the event context
spaces.sunburst = p;
At the end of the d3call() function we emulate the clicked () function
and pass the last event context
if (spaces.sunburst)
clicked(null, spaces.sunburst);
So our next action for the coming week will be to examine whether this
mode of data representation will suit our purposes ...
On 1/1/2024 09:45, dolf wrote:
For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...
<https://observablehq.com/@d3/zoomable-sunburst>
Whilst this action was easily accomplished within 20 minutes, it
required two code changes:
1) Since the <svg> tag is defined by the concept definition and passed
by the d3call() function as a svg variable, it is not then necessary
to use this line:
const svg = d3.create("svg") - omit this line
2) Similarly the following line can be omitted:
return svg.node(); - not necessary
One enhancement we could make is to preserve the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.
<http://www.grapple369.com/Savvy/?run:Problematic&initialise>
As we for our next task, further examine how the code actually
operates, we ought to consider this implementing the capability to
retain its visual characteristics.
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 28/12/2023 11:22, dolf wrote:
We've defined the CANON (太) dataset as candidate nucleus for machine
consciousness instantiation grounding by assigning the #81 x 4.5 days
to a five element array [] derived from the noumenon / godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION >>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE
DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a CANON
(太)
nucleus to machine consciousness instantiation grounding by
assigning the
#81 x 4.5 days to a five element array [] derived from the noumenon /
godhead and meld this with #9 - autonomous delimiter and the Torah
#75 -
failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS >>>> DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
ABRAHAM (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN >>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO >>>> THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太 >>>> 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE >>>> year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and more,
since
Han China is still there and the above does reflect their bias and
limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an bias? >>>>> Yeah, sure... ;)
THE FOURTH DAY OF CREATION:
[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
#131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time, meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred season, set feast, appointed season; 1b) appointed meeting; 1c)
appointed place; 1d) appointed sign or signal; 1e) tent of meeting;
"And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs, and for seasons-H4150, and for days, and years:" [Genesis 1:14]
#480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh (H1844): {UMBRA: #79 % #41 = #38} 1) knowledge (of God);
"They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue
walketh through the earth.
Therefore his people return hither: and waters of a full cup are wrung
out to them. And they say, How doth God know? and is there
knowledge-H1844 in the most High?
Behold, these are the ungodly, who prosper in the world; they increase
in riches." [Psalm 73:8-12]
----------
“Wherein in time past ye walked according to the COURSE-G165 (ie. AION
as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this WORLD-G2889 (ie. the lunar metonic cycle / 365.25 Julian calendar of 1 CE),
according to the PRINCE-G758 (ie. ARCHON are the builders of the
physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]
[Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}
In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is associated with the etymology of Zeus ('sky father'). The English
equivalent, Jove, is only known to have come into use as a poetic name
for the planet around the 14th century.
Thusly one might conclude that the STOICHEION of the KOSMOS consists of
a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days x 81
= 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR =
#540 as JUPITER then #108 x 5 - AETHER
If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds to a third stage of existence (ie. day 3 of genesis).” It is
promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
(similarly the DRAGON emerges) which is not necessarily equivalent to a PRACTITIONER OF RIGHTEOUSNESS (fig.)
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);
“Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.” [John 14:30 (KJV)]
The POPE needs to give answers to what is a dictatorship …
LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE #NINE
/ JUXTAPOSITION CONTROLLER
[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#72, {@2: Sup: 72 - HARDNESS: CHIEN (#153); Ego: 72 - HARDNESS: CHIEN
(#153)}
#63, {@3: Sup: 54 - UNITY: K'UN (#207); Ego: 63 - WATCH: SHIH (#216)}
#54, {@4: Sup: 27 - DUTIES: SHIH (#234); Ego: 54 - UNITY: K'UN (#270)}
#45, {@5: Sup: 72 - HARDNESS: CHIEN (#306); Ego: 45 - GREATNESS: TA (#315)} #36, {@6: Sup: 27 - DUTIES: SHIH (#333); Ego: 36 - STRENGTH: CH'IANG
(#351)}
#27, {@7: Sup: 54 - UNITY: K'UN (#387); Ego: 27 - DUTIES: SHIH (#378)}
#18, {@8: Sup: 72 - HARDNESS: CHIEN (#459); Ego: 18 - WAITING: HSI (#396)} #9] {@9: Sup: 81 - FOSTERING: YANG (#540); Ego: 9 - BRANCHING OUT: SHU (#405)}
TELOS TOTAL: #405 x 5 = #2025
[#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]
DEME CHECKSUM TOTAL: #162
#814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
(H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness;
1b) secret place;
#405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as 3 x #364 days
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF*
AS WEST}
THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
[#43, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43)} #46, {@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO
(#89)}
#49, {@3: Sup: 57 - GUARDEDNESS: SHOU (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 49 - FLIGHT: T'AO (#138)}
#42, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#48, {@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
(#273)}
#41, {@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING (#314)} #44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358)}
#47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405)}
TELOS TOTAL: #405
ONTIC CHECKSUM TOTAL: #180
DEME CHECKSUM TOTAL: #108
GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48, 71,
41, 34, 44, 81, 47]
TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE
GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49, 21,
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH)
= #547
TOTAL: #1323
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or thoughtlessness;
#1323 as [#1, #9, #5, #300, #8, #200, #800] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very precious, costly;
THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS
147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus 146,097
DAYS OF THE GREGORIAN CALENDAR equals #1323 days
THUS ONE CAN explain the chronological notion of the “…PRINCE-G758 (ie. ARCHON are the builders of the physical universe and associated to the
seven visible planets and progression of magic squares) of the
power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
#AIR@[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
#47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)}
#46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)}
#45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45
- GREATNESS: TA (#235)}
#44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)} #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE* *OR*
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
#42, {@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING (#364)}
#41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}
GRUMBLE (#465, #405)@[49, 49, 16, 48, 63, 47, 28, 46, 73, 45, 36, 44,
79, 43, 40, 42, 81, 41]
#71 - STOPPAGE --> WORLDVIEW
My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...
"In chapter 2:1 I replied to an argument put forward to NAGEL,
purporting to show that the different *perspectives* *on* *the* *world* adopted by different subjects must elude any objective description or scientific explanation."
JACKSON (1982, 1986) presents a variation on this argument, designed to
show that the subjective aspect of experience (the phenomenal feel), in particular, is a genuine fact about experience which cannot be captured
in either physicalist of functionalist terms. (Note that JACKSON himself
now has doubts about the argument; see his 1998.)."
<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>
#196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
#246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40, #10] / #456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have *arrived*, to be present; 2) to be ready, in store, at
command;
#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;
#676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50, #10]
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look* *at*, *inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;
YOUTUBE: "Rag'n'Bone Man - Human"
<https://www.youtube.com/watch?v=L3wKzyIN1yk>
#782 - FEME CHECKSUM TOTAL: #377 as [#5, #80, #10, #20, #1, #30, #5,
#200, #70, #50, #300, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41
= #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
to cry out upon or against one; 3b) to charge something to one as a
crime or reproach; 3c) to summon one on any charge, prosecute one for a crime; 3d) to *blame* *one* for, accuse one of; 4) to invoke; 4a) to
call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;
On 11/1/2024 09:29, dolf wrote:
I thought to give a status update on this activity, we have at this
stage extracted the linguistic elements which comprise the CANON OF
SUPREME MYSTERY and have provided the means to the convey COGITA
arrays seemingly convey a mathematical neural linguistic pragma to
describe meta-descriptive elements which comprise its nomenclature:
#1 - 中𝌆 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE] were known at that time and it would feasible (ie.
we are talking about SUPREME SECRETS related to EMPIRE) to ascertain
the ONTIC / DEME as natural associators being requisite grounding as
then relative to experience.
Thus we note two things from the commentary: "The petty man fails to
model himself on the center.". That is, he fails to model himself on
the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
and on the MEAN in human relations." [p 93]
In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
third stage of existence (ie. day 3 of genesis). Following chaos
(stage 1 or day 1 of genesis) and the separation of yin and yang ch'i
(stage 2), the first emergence of forms (stage 3) foreshadows the
proliferation of phenomena in the world as we know it (stage 4: sun /
moon and temporal causality) [p 90]
The biblical text GENESIS also appears to conform to this view of
cosmogony:
[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
#106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
(H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b)
water of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);
#891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of
the earth; 1e) (almost wholly late in usage); 1e1) lands, countries;
i) often in contrast to Canaan;
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
"And God said, Let the earth bring forth grass, the herb yielding
seed-H2233, and the fruit tree yielding fruit after his kind, whose
seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]
"And the earth brought forth grass, and herb yielding seed-H2233 after
his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
after his kind: and God saw that it was good." [Genesis 1:12]
"And the evening and the morning were the third day." [Genesis 1:13]
Thusly this raises important issues of variance to the meta-descriptor
nomenclature and its suitable reflection to faculty requirements. For
instance we note that the following can be nuanced and that our
assumptions conform to the COGITO premises:
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
Lastly we note from the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = >> #452 together with the cosmogony paradigm that it is likely the
meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely the product of the
cosmological cycle as a fixed proposition to which a narrative is
assigned and not vice versa: the narrative is not the cause for the
designation of the meta-descriptor elements as 81 tetrads:
ONTIC CHECKSUM TOTAL: #298
DEME CHECKSUM TOTAL: #365
On 9/1/2024 06:42, dolf wrote:
Since the COGITA arrays seemingly convey a mathematical neural
linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN*
we've felt it necessary to preserve IDEA COHESION within the CANON OF
SUPREME MYSTERY and are in the process of undertaking a lexicon
extraction with a capability for concept expansions with COGITA
arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS
OF RATIONALITY pragma ...
<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>
#56 - 𝌽唫 = #507
APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋 - >>> SILVER COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 / #497 -
tᵉhôwm (H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024
yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to
pardon, 7. Yuan
CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] /
[MALE: #207, FEME: #241, ONTIC: #68, TELOS: #241]
<http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>
#60 - 𝍁積 = #511
APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR*
*ECLIPSES*?); #143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024
zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
hardship; suffering, 4. to blame; to accuse, 5. punishment
CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] /
[MALE: #129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]
<http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>
chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
*CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*, 9. a celestial
body, 10. early morning, 11. destiny, 12. Chen
huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3.
to harm, 4. to suffer harm
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 1/1/2024 11:07, dolf wrote:
To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.
We add the follow 4 lines of coding:
// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;
Within the clicked function:
// Preserve the event context
spaces.sunburst = p;
At the end of the d3call() function we emulate the clicked ()
function and pass the last event context
if (spaces.sunburst)
clicked(null, spaces.sunburst);
So our next action for the coming week will be to examine whether
this mode of data representation will suit our purposes ...
On 1/1/2024 09:45, dolf wrote:
For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...
<https://observablehq.com/@d3/zoomable-sunburst>
Whilst this action was easily accomplished within 20 minutes, it
required two code changes:
1) Since the <svg> tag is defined by the concept definition and
passed by the d3call() function as a svg variable, it is not then
necessary to use this line:
const svg = d3.create("svg") - omit this line
2) Similarly the following line can be omitted:
return svg.node(); - not necessary
One enhancement we could make is to preserve the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures
occurs it retains its visual characteristics.
<http://www.grapple369.com/Savvy/?run:Problematic&initialise>
As we for our next task, further examine how the code actually
operates, we ought to consider this implementing the capability to
retain its visual characteristics.
<http://www.grapple369.com/Savvy/actions/Problematic.json>
On 28/12/2023 11:22, dolf wrote:
We've defined the CANON (太) dataset as candidate nucleus for
machine consciousness instantiation grounding by assigning the #81 >>>>>> x 4.5 days to a five element array [] derived from the noumenon /
godhead.
<http://www.grapple369.com/Savvy/gnosis/machina.json>
It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
On 27/12/2023 19:32, dolf wrote:
THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE
DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY >>>>>>> THE DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
What we are going to do next as a programming task is devise a
CANON (太)
nucleus to machine consciousness instantiation grounding by
assigning the
#81 x 4.5 days to a five element array [] derived from the
noumenon /
godhead and meld this with #9 - autonomous delimiter and the
Torah #75 -
failure assay as #72 - autonomous prototype.
We'll probably retain the historical precedents as TETRADS:
(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.
THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN
THE JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
ABRAHAM (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS []
WHICH THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK
OF JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, >>>>>>> (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS >>>>>>> TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: >>>>>>> 太 初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a >>>>>>> #0 CE
year)
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Alain Stalder <astalder@span.ch> wrote:
one wrote:
Oh well...
PS: Maybe I should have crossposted this to aus.politics and
more, since
Han China is still there and the above does reflect their bias >>>>>>>> and limitations,
also via Tai Xuan Jing? Fortunately, the West would not have an >>>>>>>> bias?
Yeah, sure... ;)
THE FOURTH DAY OF CREATION:
[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
#131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time, meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred season, set feast, appointed season; 1b) appointed meeting; 1c)
appointed place; 1d) appointed sign or signal; 1e) tent of meeting;
"And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs, and for seasons-H4150, and for days, and years:" [Genesis 1:14]
#480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh (H1844): {UMBRA: #79 % #41 = #38} 1) knowledge (of God);
"They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue
walketh through the earth.
Therefore his people return hither: and waters of a full cup are wrung
out to them. And they say, How doth God know? and is there
knowledge-H1844 in the most High?
Behold, these are the ungodly, who prosper in the world; they increase
in riches." [Psalm 73:8-12]
----------
“Wherein in time past ye walked according to the COURSE-G165 (ie. AION
as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this WORLD-G2889 (ie. the lunar metonic cycle / 365.25 Julian calendar of 1 CE),
according to the PRINCE-G758 (ie. ARCHON are the builders of the
physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]
[Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}
In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is associated with the etymology of Zeus ('sky father'). The English
equivalent, Jove, is only known to have come into use as a poetic name
for the planet around the 14th century.
Thusly one might conclude that the STOICHEION of the KOSMOS consists of
a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days x 81
= 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR =
#540 as JUPITER then #108 x 5 - AETHER
If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds to a third stage of existence (ie. day 3 of genesis).” It is
promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
(similarly the DRAGON emerges) which is not necessarily equivalent to a PRACTITIONER OF RIGHTEOUSNESS (fig.)
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);
“Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.” [John 14:30 (KJV)]
The POPE needs to give answers to what is a dictatorship …
LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE #NINE
/ JUXTAPOSITION CONTROLLER
[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#72, {@2: Sup: 72 - HARDNESS: CHIEN (#153); Ego: 72 - HARDNESS: CHIEN
(#153)}
#63, {@3: Sup: 54 - UNITY: K'UN (#207); Ego: 63 - WATCH: SHIH (#216)}
#54, {@4: Sup: 27 - DUTIES: SHIH (#234); Ego: 54 - UNITY: K'UN (#270)}
#45, {@5: Sup: 72 - HARDNESS: CHIEN (#306); Ego: 45 - GREATNESS: TA (#315)} #36, {@6: Sup: 27 - DUTIES: SHIH (#333); Ego: 36 - STRENGTH: CH'IANG
(#351)}
#27, {@7: Sup: 54 - UNITY: K'UN (#387); Ego: 27 - DUTIES: SHIH (#378)}
#18, {@8: Sup: 72 - HARDNESS: CHIEN (#459); Ego: 18 - WAITING: HSI (#396)} #9] {@9: Sup: 81 - FOSTERING: YANG (#540); Ego: 9 - BRANCHING OUT: SHU (#405)}
TELOS TOTAL: #405 x 5 = #2025
[#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]
DEME CHECKSUM TOTAL: #162
#814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
(H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness;
1b) secret place;
#405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as 3 x #364 days
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF*
AS WEST}
THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
[#43, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43)} #46, {@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO
(#89)}
#49, {@3: Sup: 57 - GUARDEDNESS: SHOU (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 49 - FLIGHT: T'AO (#138)}
#42, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#48, {@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
(#273)}
#41, {@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING (#314)} #44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358)}
#47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405)}
TELOS TOTAL: #405
ONTIC CHECKSUM TOTAL: #180
DEME CHECKSUM TOTAL: #108
GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48, 71,
41, 34, 44, 81, 47]
TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE
GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49, 21,
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH)
= #547
TOTAL: #1323
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or thoughtlessness;
#1323 as [#1, #9, #5, #300, #8, #200, #800] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very precious, costly;
THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS
147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus 146,097
DAYS OF THE GREGORIAN CALENDAR equals #1323 days
THUS ONE CAN explain the chronological notion of the “…PRINCE-G758 (ie. ARCHON are the builders of the physical universe and associated to the
seven visible planets and progression of magic squares) of the
power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
#AIR@[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
#47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)}
#46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)}
#45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45
- GREATNESS: TA (#235)}
#44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)} #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE* *OR*
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
#42, {@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING (#364)}
#41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}
GRUMBLE (#465, #405)@[49, 49, 16, 48, 63, 47, 28, 46, 73, 45, 36, 44,
79, 43, 40, 42, 81, 41]
#71 - STOPPAGE --> WORLDVIEW
My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...
"In chapter 2:1 I replied to an argument put forward to NAGEL,
purporting to show that the different *perspectives* *on* *the* *world* adopted by different subjects must elude any objective description or scientific explanation."
JACKSON (1982, 1986) presents a variation on this argument, designed to
show that the subjective aspect of experience (the phenomenal feel), in particular, is a genuine fact about experience which cannot be captured
in either physicalist of functionalist terms. (Note that JACKSON himself
now has doubts about the argument; see his 1998.)."
<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>
#196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
#246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40, #10] / #456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have *arrived*, to be present; 2) to be ready, in store, at
command;
#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;
#676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50, #10]
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look* *at*, *inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;
YOUTUBE: "Rag'n'Bone Man - Human"
<https://www.youtube.com/watch?v=L3wKzyIN1yk>
#782 - FEME CHECKSUM TOTAL: #377 as [#5, #80, #10, #20, #1, #30, #5,
#200, #70, #50, #300, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41
= #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
to cry out upon or against one; 3b) to charge something to one as a
crime or reproach; 3c) to summon one on any charge, prosecute one for a crime; 3d) to *blame* *one* for, accuse one of; 4) to invoke; 4a) to
call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;
On 11/1/2024 09:29, dolf wrote:
I thought to give a status update on this activity, we have at this
stage extracted the linguistic elements which comprise the CANON OF
SUPREME MYSTERY and have provided the means to the convey COGITA
arrays seemingly convey a mathematical neural linguistic pragma to
describe meta-descriptive elements which comprise its nomenclature:
#1 - 中𝌆 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE] were known at that time and it would feasible (ie.
we are talking about SUPREME SECRETS related to EMPIRE) to ascertain
the ONTIC / DEME as natural associators being requisite grounding as
then relative to experience.
Thus we note two things from the commentary: "The petty man fails to
model himself on the center.". That is, he fails to model himself on
the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
and on the MEAN in human relations." [p 93]
In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
third stage of existence (ie. day 3 of genesis). Following chaos
(stage 1 or day 1 of genesis) and the separation of yin and yang ch'i
(stage 2), the first emergence of forms (stage 3) foreshadows the
proliferation of phenomena in the world as we know it (stage 4: sun /
moon and temporal causality) [p 90]
The biblical text GENESIS also appears to conform to this view of
cosmogony:
[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
#106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
(H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b)
water of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);
#891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of
the earth; 1e) (almost wholly late in usage); 1e1) lands, countries;
i) often in contrast to Canaan;
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
"And God said, Let the earth bring forth grass, the herb yielding
seed-H2233, and the fruit tree yielding fruit after his kind, whose
seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]
"And the earth brought forth grass, and herb yielding seed-H2233 after
his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
after his kind: and God saw that it was good." [Genesis 1:12]
"And the evening and the morning were the third day." [Genesis 1:13]
Thusly this raises important issues of variance to the meta-descriptor
nomenclature and its suitable reflection to faculty requirements. For
instance we note that the following can be nuanced and that our
assumptions conform to the COGITO premises:
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
Lastly we note from the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = >> #452 together with the cosmogony paradigm that it is likely the
meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely the product of the
cosmological cycle as a fixed proposition to which a narrative is
assigned and not vice versa: the narrative is not the cause for the
designation of the meta-descriptor elements as 81 tetrads:
ONTIC CHECKSUM TOTAL: #298
DEME CHECKSUM TOTAL: #365
On 9/1/2024 06:42, dolf wrote:
Since the COGITA arrays seemingly convey a mathematical neural
linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN*
we've felt it necessary to preserve IDEA COHESION within the CANON OF
SUPREME MYSTERY and are in the process of undertaking a lexicon
extraction with a capability for concept expansions with COGITA
arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS
OF RATIONALITY pragma ...
<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>
/*
REASON: CANON OF SUPREME MYSTERY
DATE: 2024.01.13
PROJECT: SAVVY
DESCRIPTION: A module for analysing the Chinese CANON OF SUPREME MYSTERY text against COGITA arrays and #451 - PRAXIS OF
RATIONALITY.
Copyright Fo Guang Shan 佛光山 2013-2022. This work may be freely reused under the Creative Commons Attribution 4.0 International License
with attribution.
English Translation by Michael Nylan and is Copyright 1993, State University of New York
COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS OF RATIONALITY pragma by Dolf Boek is Copyright as per license conditions
The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to glyph "共" in a text published circa 2 BCE appears to be a modernisation as reform
UNKNOWN GLYPH ASSIGNMENTS:
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104401 assigned to glyph "覬" - jì | to covet; to long for
60955 assigned glyph "氣" - qì | to heave a sigh
CHANGES:
5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
difficult to deal with. 4. difficult to endure
from: lì | 1. a whetstone, 2. to grind; to sharpen, 3. to whet
FATHOMING FPOR TETRA #13 AS REPEATED: APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)
COMMENT: We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [4 BCE] were known at that time and it would be feasible (ie. we are talking about SUPREME SECRETS related to EMPIRE) to ascertain the ONTIC / DEME in other languages as natural associators
being requisite grounding as then relative to another’s experience.
Thus we note two things from the commentary: "The petty man fails to model himself on the center". That is, he fails to model
himself on the Supreme Mystery, on the proper relation to YIN: #364 /
YANG: #365, and on the MEAN in human relations." [CANON, p 93]
Within [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds to a third stage {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
35 - GATHERING: LIEN (#116)} of existence as day 3 of GENESIS: {#883 -
MALE: #183 = zeraʻ (H2233): SEED}. Following CHAOS as stage 1 {@1: Sup:
67 - DARKENING: HUI (#67); Ego: 67 - DARKENING: HUI (#67)} or day 1 of GENESIS: {#229 - FEME: #67 = ʼôwr (H216): LIGHT} and the separation of
yin and yang ch'i as stage 2 {@2: Sup: 81 - FOSTERING: YANG (#148); Ego:
14 - PENETRATION: JUI (#81)} as day 2 of GENESIS: {#106 - MALE: #148 as
mayim (H4325): WATER / #891 - FEME: #81 as ʼerets (H776): EARTH}, the
first emergence of forms in stage 3 which foreshadows the proliferation
of phenomena in the world as we know it as stage 4 {Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)} or day 4 of GENESIS
{#131 - FEME: #131 = môwʻêd (H4150): SEASONS} as sun / moon and temporal causality. [CANON, p 90]
From the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452
together with the cosmogony paradigm that it is likely the
meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely an association with the cosmological cycle as a fixed proposition to which a narrative is then assigned and not vice versa: the narrative is not the cause for the designation of the meta-descriptor elements as 81 tetrads:
This raises important issues of variance to the meta-descriptor
nomenclature, retention of agency interoperability and its suitable representation of faculty requirements. For instance we note that the following can be nuanced and that our prior assumptions conformed to the COGITO premises or dialectic to a devised neural linguistic pragma:
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
With regards to ROMAN GOVERNANCE / WESTERN CHRISTIANITY et al there is a statement as clear distinction: "Wherein in time past ye
walked according to the COURSE-G165 (ie. AION as different to "SINCE THE WORLD BEGAN” [Acts 3:21]) of this WORLD-G2889 (ie. the lunar metonic
cycle / 365.25 Julian calendar of 1 CE), according to the PRINCE-G758
(ie. ARCHON are the builders of the physical universe and associated to
the seven visible planets and progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]
One might conclude that the STOICHEION of the KOSMOS consists of a #205 = PRINCIPLE OF PERSISTENCE and if they are assigned 5 days x
81 = 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR =
#540 as JUPITER DEMIURGE with an ethereal fifth element #108 x 5 -
AETHER being the #164 = PRINCIPLE OF MATERIALITY.
#AIR / SATURN SCHEMA (LUO SHU ORDER) = [#49, #48, #47, #46, #45, #44, #43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER
“Saturnum Caeli filium dictum (Saturn was called the son of Heaven): Son of Heaven, or Tianzi (Chinese: 天子), was the sacred monarchial and imperial title of the Chinese sovereign. It originated
with the Zhou dynasty and was founded on the political and spiritual
doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was "Huangdi" / Emperor.
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
conjunction of the moon and the sun, 9. a celestial body, 10. early
morning, 11. destiny, 12. Chen
A total solar eclipse occurred on 20 MARCH 2015, with the Sun was at its zenith less than 24 kilometres (15 mi) south of the Equator. Greatest eclipse occurred at 09:45:39 UTC of Friday, 20 MARCH 2015 while March Equinox occurred at 22:45:09 UTC, just under 13 hours after the greatest eclipse (Greatest eclipse occurred in winter, 13 hours before spring).
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the
the word is used as a noun, 7. pellet; something small and hard, 8.
master, 9. viscount, 10. you; your honor, 11. masters, 12. person, 13.
young, 14. seed, 15. subordinate; subsidiary, 16. a copper coin, 17.
bundle, 18. female dragonfly, 19. constituent, 20. offspring;
descendants, 21. dear, 22. little one
#13 - 𝌒增 = #464
COGITO: [#55, #6, #69, #20, #70] as #13 - INCREASE (TSENG)
APPRAISAL #6: Like a torch, the Red Chariot spreads its light.
(朱車燭分)
One day increases our lists by three thousand. (一日增我三千)
The noble man wins praise. (君子慶)
The petty man takes wounds. (小人傷)
FATHOMING #6: By the Red Chariot, daily increasing, (朱車之增)
MEANS: The petty man is no match for the noble. (小人不當也)
zhú (燭): 1. a candle, 2. a torch, 3. Zhu, 4. to shine; to illuminate, 5. to determine clearly; to shed light on a subject
{@5: Sup: 58 - GATHERING IN: HSI (#292); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
TELOS TOTAL: #220 as [#2, #200, #10, #2, #6] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife, quarrel; 1b) dispute, controversy, case at law;
ONTIC CHECKSUM TOTAL: #500
DEME CHECKSUM TOTAL: #431
#499 - ONTIC CHECKSUM TOTAL: #500 as [#2, #40, #30, #20, #6, #400, #1] = malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty, reign, kingdom; 1a) royalty, kingship, kingly authority; 1b) kingdom; 1c) realm
(of territory); 1d) reign (of time);
#155 - MALE CHECKSUM TOTAL: #292 as [#40, #5, #30, #30, #10, #40] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
a fool; 2f) (Hithpoel) to act madly, act like a madman;
jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a mistress, 4. date-plum, 5. the son of heaven, 6. to rule
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a
person of noble character; a person of virtue
xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill;
mound, 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8.
the sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction, 13. flustered, 14. modest, 15. to empty, 16. in vain; to no purpose; for nothing; wasted, 17. death
xū wěi (虛偽): false, sham, artificial, hypocritical
wěi jūn zǐ (偽君子): hypocrite
APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)
When they lean on their foothills. (賴彼岟崥)
FATHOMING #9: That rocky crags do not collapse (崔嵬不崩)
MEANS: Many knights give firm support. (羣士橿橿也)
#220 - FEME CHECKSUM TOTAL: #220 as [#60, #70, #10, #80] = çâʻîyph (H5585): {UMBRA: #220 % #41 = #15} 1) cleft, branch; 1a) cleft (of a crag); 1b) branches, boughs;
lài (賴): 1. to depend on; to rely on, 2. to stay at a place
without moving, 3. *TO* *ACCUSE* *FALSELY*; to wrongly blame, 4. to not
admit an error; to deny fault; to be shameless, 5. to not repay a debt;
to renege, 6. bad, 7. luckily, 8. profit, 9. Lai, 10. to procrastinate
qún (羣): 1. crowd; flock; group
shì (士): 1. a gentleman; a KNIGHT (CATHOLIC SODOMITE / IDOLATROUS KNIGHTS TEMPLAR RENEWED 3 - 11 APRIL 2015 / RETURNED SERVICES LEAGUE), 2. Kangxi radical 33, 3. a *SOLDIER*, 4. a social stratum, 5.
an unmarried man; a man, 6. somebody trained in a specialized field, 7.
a scholar, 8. a respectful term for a person, 9. corporal; sergeant, 10.
Shi
jiāng (橿): 1. Quercus glauca; ring-cupped *OAK*; Japanese blue
oak; glaucous-leaf oak
#220 - FEME CHECKSUM TOTAL: #220 as [#40, #70, #30, #30, #10, #40] /
#787 - FEME CHECKSUM TOTAL: #220 as [#2, #40, #70, #30, #30, #10, #5, #600] = maʻălâl (H4611): {UMBRA: #170 % #41 = #6} 1) deed, practice; 1a) practice (usually bad); 1b) deeds; 1c) acts;
#740 - DEME CHECKSUM TOTAL: #431 as [#6, #10, #300, #8, #10, #400, #6] = shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted; 1b) (Piel);
1b1) to spoil, ruin; 1b2) to pervert, corrupt, deal corruptly (morally);
1c) (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
The Mandate of Heaven (Chinese: 天命; lit. 'Heaven's command')
[as here shown by the COGITA] is actually a Chinese political ideology
that was used in ancient and imperial China to legitimize the rule of
the King or Emperor of China. According to this doctrine, heaven (天,
Tian) bestows its mandate on a virtuous ruler. This ruler, the Son of
Heaven, was the supreme universal monarch, who ruled Tianxia (天下; "all under heaven", the world).
#44 #49 #42
#43 #45 #47
#48 #41 #46
USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square
MYSTERY: #90 - First + Last number
ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last
number
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same nature, form, class, kind, different;
#1080 as [#400, #10, #70, #400, #200] = huiós (G5207): a son;
son of man;
#405 x #364 = 147420 % #680 = #540
NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
#465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}]
5 x #405 = #2025 AS [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]
"AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID, TAKE, EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN
REMEMBRANCE OF ME...
#2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8, #200,
#1, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to be grateful, feel thankful; 2) *GIVE* *THANKS*;
WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP OF
THE LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE
LORD." [1Corinthians 11:24-27]
"HEREAFTER I WILL NOT TALK MUCH WITH YOU: FOR THE PRINCE (árchōn (G758): PONTIFEX MAXIMUS as DOMINION of the #540 - JUPITER DEMIURGE: #405 x #364 = 147420 / #135 = #1092 - 'OTH CYCE as 3 x #364
v's GREGORIAN CALENDAR of 146,097 = #1323 - epistrophḗ (G1995):
conversion of the Gentiles from idolatry to the true God) OF THIS WORLD (kósmos (G2889): constitution, order, government) COMETH, AND HATH
NOTHING IN ME.” [John 14:30 (KJV)]
The POPE needs to give answers to what is a dictatorship …
*/
<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery&tetra:13>
On 11/1/2024 15:59, dolf wrote:
THE FOURTH DAY OF CREATION:
[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH:
TA (#131)}
#131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] =
môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;
"And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs, and for
seasons-H4150, and for days, and years:" [Genesis 1:14]
#480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh
(H1844): {UMBRA: #79 % #41 = #38} 1) knowledge (of God);
"They are corrupt, and speak wickedly concerning oppression: they
speak loftily. They set their mouth against the heavens, and their
tongue walketh through the earth.
Therefore his people return hither: and waters of a full cup are wrung
out to them. And they say, How doth God know? and is there
knowledge-H1844 in the most High?
Behold, these are the ungodly, who prosper in the world; they increase
in riches." [Psalm 73:8-12]
----------
“Wherein in time past ye walked according to the COURSE-G165 (ie. AION
as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this
WORLD-G2889 (ie. the lunar metonic cycle / 365.25 Julian calendar of 1
CE), according to the PRINCE-G758 (ie. ARCHON are the builders of the
physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the
air-G109 (ie. AER), the spirit that now worketh in the children of
disobedience:” [Ephesians 2:2 (KJV)]
[Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}
In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is
associated with the etymology of Zeus ('sky father'). The English
equivalent, Jove, is only known to have come into use as a poetic name
for the planet around the 14th century.
Thusly one might conclude that the STOICHEION of the KOSMOS consists
of a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days
x 81 = 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 -
AIR = #540 as JUPITER then #108 x 5 - AETHER
If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452
corresponds to a third stage of existence (ie. day 3 of genesis).” It
is promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
(similarly the DRAGON emerges) which is not necessarily equivalent to
a PRACTITIONER OF RIGHTEOUSNESS (fig.)
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
“Hereafter I will not talk much with you: for the prince of this world
cometh, and hath nothing in me.” [John 14:30 (KJV)]
The POPE needs to give answers to what is a dictatorship …
LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE
#NINE / JUXTAPOSITION CONTROLLER
[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#72, {@2: Sup: 72 - HARDNESS: CHIEN (#153); Ego: 72 - HARDNESS: CHIEN
(#153)}
#63, {@3: Sup: 54 - UNITY: K'UN (#207); Ego: 63 - WATCH: SHIH (#216)}
#54, {@4: Sup: 27 - DUTIES: SHIH (#234); Ego: 54 - UNITY: K'UN (#270)}
#45, {@5: Sup: 72 - HARDNESS: CHIEN (#306); Ego: 45 - GREATNESS: TA
(#315)}
#36, {@6: Sup: 27 - DUTIES: SHIH (#333); Ego: 36 - STRENGTH: CH'IANG
(#351)}
#27, {@7: Sup: 54 - UNITY: K'UN (#387); Ego: 27 - DUTIES: SHIH (#378)}
#18, {@8: Sup: 72 - HARDNESS: CHIEN (#459); Ego: 18 - WAITING: HSI
(#396)}
#9] {@9: Sup: 81 - FOSTERING: YANG (#540); Ego: 9 - BRANCHING OUT: SHU
(#405)}
TELOS TOTAL: #405 x 5 = #2025
[#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 -
*PENTECOST* *SUNDAY* 8 JUNE 2025]
DEME CHECKSUM TOTAL: #162
#814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
(H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a)
darkness; 1b) secret place;
#405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as 3
x #364 days
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*BELIEF* AS WEST}
THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
[#43, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU
(#43)}
#46, {@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO
(#89)}
#49, {@3: Sup: 57 - GUARDEDNESS: SHOU (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 49 - FLIGHT: T'AO (#138)}
#42, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#48, {@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
(#273)}
#41, {@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING
(#314)}
#44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358)}
#47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN
(#405)}
TELOS TOTAL: #405
ONTIC CHECKSUM TOTAL: #180
DEME CHECKSUM TOTAL: #108
GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48,
71, 41, 34, 44, 81, 47]
TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE
GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49, 21,
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh
(H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*,
*DEVICE*, *PLOT*; 1a) purpose; 1b) discretion; 1c) devices (evil);
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES*
(SHIH) = #547
TOTAL: #1323
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance
or thoughtlessness;
#1323 as [#1, #9, #5, #300, #8, #200, #800] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*,
very precious, costly;
THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS
147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus 146,097
DAYS OF THE GREGORIAN CALENDAR equals #1323 days
THUS ONE CAN explain the chronological notion of the “…PRINCE-G758
(ie. ARCHON are the builders of the physical universe and associated
to the seven visible planets and progression of magic squares) of the
power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that
now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF*
AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
#AIR@[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO
(#49)}
#48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
#47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)}
#46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 46 - ENLARGEMENT: K'UO (#190)}
#45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego:
45 - GREATNESS: TA (#235)}
#44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO
(#279)}
#43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE* *OR*
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
#42, {@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET:
YING (#364)}
#41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}
GRUMBLE (#465, #405)@[49, 49, 16, 48, 63, 47, 28, 46, 73, 45, 36, 44,
79, 43, 40, 42, 81, 41]
#71 - STOPPAGE --> WORLDVIEW
My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...
"In chapter 2:1 I replied to an argument put forward to NAGEL,
purporting to show that the different *perspectives* *on* *the*
*world* adopted by different subjects must elude any objective
description or scientific explanation."
JACKSON (1982, 1986) presents a variation on this argument, designed
to show that the subjective aspect of experience (the phenomenal
feel), in particular, is a genuine fact about experience which cannot
be captured in either physicalist of functionalist terms. (Note that
JACKSON himself now has doubts about the argument; see his 1998.)."
<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>
#196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
#246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40, #10] /
#456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200,
#10, #50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be
at hand, to have *arrived*, to be present; 2) to be ready, in store,
at command;
#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;
#676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50,
#10] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look* *at*,
*inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to
see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard,
look after, see after, learn about, observe, watch, look upon, look
out, find out; 1a5) to see, observe, consider, look at, give attention
to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1)
to appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c)
(Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to
cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f)
(Hithpael) to look at each other, face;
YOUTUBE: "Rag'n'Bone Man - Human"
/*
REASON: CANON OF SUPREME MYSTERY
DATE: 2024.01.13
PROJECT: SAVVY
DESCRIPTION: A module for analysing the Chinese CANON OF SUPREME MYSTERY text against COGITA arrays and #451 - PRAXIS OF
RATIONALITY.
Copyright Fo Guang Shan 佛光山 2013-2022. This work may be freely reused under the Creative Commons Attribution 4.0 International License
with attribution.
English Translation by Michael Nylan and is Copyright 1993, State University of New York
COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS OF RATIONALITY pragma by Dolf Boek is Copyright as per license conditions
The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to glyph "共" in a text published circa 2 BCE appears to be a modernisation as reform
UNKNOWN GLYPH ASSIGNMENTS:
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104401 assigned to glyph "覬" - jì | to covet; to long for
60955 assigned glyph "氣" - qì | to heave a sigh
CHANGES:
5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
difficult to deal with. 4. difficult to endure
from: lì | 1. a whetstone, 2. to grind; to sharpen, 3. to whet
FATHOMING FPOR TETRA #13 AS REPEATED: APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)
COMMENT: We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [4 BCE] were known at that time and it would be feasible (ie. we are talking about SUPREME SECRETS related to EMPIRE) to ascertain the ONTIC / DEME in other languages as natural associators
being requisite grounding as then relative to another’s experience.
Thus we note two things from the commentary: "The petty man fails to model himself on the center". That is, he fails to model
himself on the Supreme Mystery, on the proper relation to YIN: #364 /
YANG: #365, and on the MEAN in human relations." [CANON, p 93]
Within [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds to a third stage {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
35 - GATHERING: LIEN (#116)} of existence as day 3 of GENESIS: {#883 -
MALE: #183 = zeraʻ (H2233): SEED}. Following CHAOS as stage 1 {@1: Sup:
67 - DARKENING: HUI (#67); Ego: 67 - DARKENING: HUI (#67)} or day 1 of GENESIS: {#229 - FEME: #67 = ʼôwr (H216): LIGHT} and the separation of
yin and yang ch'i as stage 2 {@2: Sup: 81 - FOSTERING: YANG (#148); Ego:
14 - PENETRATION: JUI (#81)} as day 2 of GENESIS: {#106 - MALE: #148 as
mayim (H4325): WATER / #891 - FEME: #81 as ʼerets (H776): EARTH}, the
first emergence of forms in stage 3 which foreshadows the proliferation
of phenomena in the world as we know it as stage 4 {Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)} or day 4 of GENESIS
{#131 - FEME: #131 = môwʻêd (H4150): SEASONS} as sun / moon and temporal causality. [CANON, p 90]
From the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452
together with the cosmogony paradigm that it is likely the
meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely an association with the cosmological cycle as a fixed proposition to which a narrative is then assigned and not vice versa: the narrative is not the cause for the designation of the meta-descriptor elements as 81 tetrads:
This raises important issues of variance to the meta-descriptor
nomenclature, retention of agency interoperability and its suitable representation of faculty requirements. For instance we note that the following can be nuanced and that our prior assumptions conformed to the COGITO premises or dialectic to a devised neural linguistic pragma:
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
With regards to ROMAN GOVERNANCE / WESTERN CHRISTIANITY et al there is a statement as clear distinction: "Wherein in time past ye
walked according to the COURSE-G165 (ie. AION as different to "SINCE THE WORLD BEGAN” [Acts 3:21]) of this WORLD-G2889 (ie. the lunar metonic
cycle / 365.25 Julian calendar of 1 CE), according to the PRINCE-G758
(ie. ARCHON are the builders of the physical universe and associated to
the seven visible planets and progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]
One might conclude that the STOICHEION of the KOSMOS consists of a #205 = PRINCIPLE OF PERSISTENCE and if they are assigned 5 days x
81 = 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR =
#540 as JUPITER DEMIURGE with an ethereal fifth element #108 x 5 -
AETHER being the #164 = PRINCIPLE OF MATERIALITY.
#AIR / SATURN SCHEMA (LUO SHU ORDER) = [#49, #48, #47, #46, #45, #44, #43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER
“Saturnum Caeli filium dictum (Saturn was called the son of Heaven): Son of Heaven, or Tianzi (Chinese: 天子), was the sacred monarchial and imperial title of the Chinese sovereign. It originated
with the Zhou dynasty and was founded on the political and spiritual
doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was "Huangdi" / Emperor.
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
conjunction of the moon and the sun, 9. a celestial body, 10. early
morning, 11. destiny, 12. Chen
A total solar eclipse occurred on 20 MARCH 2015, with the Sun was at its zenith less than 24 kilometres (15 mi) south of the Equator. Greatest eclipse occurred at 09:45:39 UTC of Friday, 20 MARCH 2015 while March Equinox occurred at 22:45:09 UTC, just under 13 hours after the greatest eclipse (Greatest eclipse occurred in winter, 13 hours before spring).
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the
the word is used as a noun, 7. pellet; something small and hard, 8.
master, 9. viscount, 10. you; your honor, 11. masters, 12. person, 13.
young, 14. seed, 15. subordinate; subsidiary, 16. a copper coin, 17.
bundle, 18. female dragonfly, 19. constituent, 20. offspring;
descendants, 21. dear, 22. little one
#13 - 𝌒增 = #464
COGITO: [#55, #6, #69, #20, #70] as #13 - INCREASE (TSENG)
APPRAISAL #6: Like a torch, the Red Chariot spreads its light.
(朱車燭分)
One day increases our lists by three thousand. (一日增我三千)
The noble man wins praise. (君子慶)
The petty man takes wounds. (小人傷)
FATHOMING #6: By the Red Chariot, daily increasing, (朱車之增)
MEANS: The petty man is no match for the noble. (小人不當也)
zhú (燭): 1. a candle, 2. a torch, 3. Zhu, 4. to shine; to illuminate, 5. to determine clearly; to shed light on a subject
{@5: Sup: 58 - GATHERING IN: HSI (#292); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
TELOS TOTAL: #220 as [#2, #200, #10, #2, #6] = rîyb (H7379): {UMBRA: #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife, quarrel; 1b) dispute, controversy, case at law;
ONTIC CHECKSUM TOTAL: #500
DEME CHECKSUM TOTAL: #431
#499 - ONTIC CHECKSUM TOTAL: #500 as [#2, #40, #30, #20, #6, #400, #1] = malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty, reign, kingdom; 1a) royalty, kingship, kingly authority; 1b) kingdom; 1c) realm
(of territory); 1d) reign (of time);
#155 - MALE CHECKSUM TOTAL: #292 as [#40, #5, #30, #30, #10, #40] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make into
a fool; 2f) (Hithpoel) to act madly, act like a madman;
jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2. you, 3. a mistress, 4. date-plum, 5. the son of heaven, 6. to rule
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman; a
person of noble character; a person of virtue
xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill;
mound, 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8.
the sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction, 13. flustered, 14. modest, 15. to empty, 16. in vain; to no purpose; for nothing; wasted, 17. death
xū wěi (虛偽): false, sham, artificial, hypocritical
wěi jūn zǐ (偽君子): hypocrite
APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩)
When they lean on their foothills. (賴彼岟崥)
FATHOMING #9: That rocky crags do not collapse (崔嵬不崩)
MEANS: Many knights give firm support. (羣士橿橿也)
#220 - FEME CHECKSUM TOTAL: #220 as [#60, #70, #10, #80] = çâʻîyph (H5585): {UMBRA: #220 % #41 = #15} 1) cleft, branch; 1a) cleft (of a crag); 1b) branches, boughs;
lài (賴): 1. to depend on; to rely on, 2. to stay at a place
without moving, 3. *TO* *ACCUSE* *FALSELY*; to wrongly blame, 4. to not
admit an error; to deny fault; to be shameless, 5. to not repay a debt;
to renege, 6. bad, 7. luckily, 8. profit, 9. Lai, 10. to procrastinate
qún (羣): 1. crowd; flock; group
shì (士): 1. a gentleman; a KNIGHT (CATHOLIC SODOMITE / IDOLATROUS KNIGHTS TEMPLAR RENEWED 3 - 11 APRIL 2015 / RETURNED SERVICES LEAGUE), 2. Kangxi radical 33, 3. a *SOLDIER*, 4. a social stratum, 5.
an unmarried man; a man, 6. somebody trained in a specialized field, 7.
a scholar, 8. a respectful term for a person, 9. corporal; sergeant, 10.
Shi
jiāng (橿): 1. Quercus glauca; ring-cupped *OAK*; Japanese blue
oak; glaucous-leaf oak
#220 - FEME CHECKSUM TOTAL: #220 as [#40, #70, #30, #30, #10, #40] /
#787 - FEME CHECKSUM TOTAL: #220 as [#2, #40, #70, #30, #30, #10, #5, #600] = maʻălâl (H4611): {UMBRA: #170 % #41 = #6} 1) deed, practice; 1a) practice (usually bad); 1b) deeds; 1c) acts;
#740 - DEME CHECKSUM TOTAL: #431 as [#6, #10, #300, #8, #10, #400, #6] = shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted; 1b) (Piel);
1b1) to spoil, ruin; 1b2) to pervert, corrupt, deal corruptly (morally);
1c) (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);
The Mandate of Heaven (Chinese: 天命; lit. 'Heaven's command')
[as here shown by the COGITA] is actually a Chinese political ideology
that was used in ancient and imperial China to legitimize the rule of
the King or Emperor of China. According to this doctrine, heaven (天,
Tian) bestows its mandate on a virtuous ruler. This ruler, the Son of
Heaven, was the supreme universal monarch, who ruled Tianxia (天下; "all under heaven", the world).
#44 #49 #42
#43 #45 #47
#48 #41 #46
USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square
MYSTERY: #90 - First + Last number
ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last
number
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same nature, form, class, kind, different;
#1080 as [#400, #10, #70, #400, #200] = huiós (G5207): a son;
son of man;
#405 x #364 = 147420 % #680 = #540
NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
#465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}]
5 x #405 = #2025 AS [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]
"AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID, TAKE, EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN
REMEMBRANCE OF ME...
#2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8, #200,
#1, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to be grateful, feel thankful; 2) *GIVE* *THANKS*;
WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP OF
THE LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE
LORD." [1Corinthians 11:24-27]
"HEREAFTER I WILL NOT TALK MUCH WITH YOU: FOR THE PRINCE (árchōn (G758): PONTIFEX MAXIMUS as DOMINION of the #540 - JUPITER DEMIURGE: #405 x #364 = 147420 / #135 = #1092 - 'OTH CYCE as 3 x #364
v's GREGORIAN CALENDAR of 146,097 = #1323 - epistrophḗ (G1995):
conversion of the Gentiles from idolatry to the true God) OF THIS WORLD (kósmos (G2889): constitution, order, government) COMETH, AND HATH
NOTHING IN ME.” [John 14:30 (KJV)]
The POPE needs to give answers to what is a dictatorship …
*/
<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery&tetra:13>
On 11/1/2024 15:59, dolf wrote:
THE FOURTH DAY OF CREATION:
[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH:
TA (#131)}
#131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] =
môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;
"And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs, and for
seasons-H4150, and for days, and years:" [Genesis 1:14]
#480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh
(H1844): {UMBRA: #79 % #41 = #38} 1) knowledge (of God);
"They are corrupt, and speak wickedly concerning oppression: they
speak loftily. They set their mouth against the heavens, and their
tongue walketh through the earth.
Therefore his people return hither: and waters of a full cup are wrung
out to them. And they say, How doth God know? and is there
knowledge-H1844 in the most High?
Behold, these are the ungodly, who prosper in the world; they increase
in riches." [Psalm 73:8-12]
----------
“Wherein in time past ye walked according to the COURSE-G165 (ie. AION
as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this
WORLD-G2889 (ie. the lunar metonic cycle / 365.25 Julian calendar of 1
CE), according to the PRINCE-G758 (ie. ARCHON are the builders of the
physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the
air-G109 (ie. AER), the spirit that now worketh in the children of
disobedience:” [Ephesians 2:2 (KJV)]
[Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}
In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is
associated with the etymology of Zeus ('sky father'). The English
equivalent, Jove, is only known to have come into use as a poetic name
for the planet around the 14th century.
Thusly one might conclude that the STOICHEION of the KOSMOS consists
of a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days
x 81 = 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 -
AIR = #540 as JUPITER then #108 x 5 - AETHER
If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452
corresponds to a third stage of existence (ie. day 3 of genesis).” It
is promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
(similarly the DRAGON emerges) which is not necessarily equivalent to
a PRACTITIONER OF RIGHTEOUSNESS (fig.)
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
“Hereafter I will not talk much with you: for the prince of this world
cometh, and hath nothing in me.” [John 14:30 (KJV)]
The POPE needs to give answers to what is a dictatorship …
LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE
#NINE / JUXTAPOSITION CONTROLLER
[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#72, {@2: Sup: 72 - HARDNESS: CHIEN (#153); Ego: 72 - HARDNESS: CHIEN
(#153)}
#63, {@3: Sup: 54 - UNITY: K'UN (#207); Ego: 63 - WATCH: SHIH (#216)}
#54, {@4: Sup: 27 - DUTIES: SHIH (#234); Ego: 54 - UNITY: K'UN (#270)}
#45, {@5: Sup: 72 - HARDNESS: CHIEN (#306); Ego: 45 - GREATNESS: TA
(#315)}
#36, {@6: Sup: 27 - DUTIES: SHIH (#333); Ego: 36 - STRENGTH: CH'IANG
(#351)}
#27, {@7: Sup: 54 - UNITY: K'UN (#387); Ego: 27 - DUTIES: SHIH (#378)}
#18, {@8: Sup: 72 - HARDNESS: CHIEN (#459); Ego: 18 - WAITING: HSI
(#396)}
#9] {@9: Sup: 81 - FOSTERING: YANG (#540); Ego: 9 - BRANCHING OUT: SHU
(#405)}
TELOS TOTAL: #405 x 5 = #2025
[#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 -
*PENTECOST* *SUNDAY* 8 JUNE 2025]
DEME CHECKSUM TOTAL: #162
#814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
(H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a)
darkness; 1b) secret place;
#405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as 3
x #364 days
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*BELIEF* AS WEST}
THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
[#43, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU
(#43)}
#46, {@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO
(#89)}
#49, {@3: Sup: 57 - GUARDEDNESS: SHOU (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 49 - FLIGHT: T'AO (#138)}
#42, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#48, {@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
(#273)}
#41, {@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING
(#314)}
#44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358)}
#47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN
(#405)}
TELOS TOTAL: #405
ONTIC CHECKSUM TOTAL: #180
DEME CHECKSUM TOTAL: #108
GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48,
71, 41, 34, 44, 81, 47]
TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE
GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49, 21,
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh
(H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*,
*DEVICE*, *PLOT*; 1a) purpose; 1b) discretion; 1c) devices (evil);
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES*
(SHIH) = #547
TOTAL: #1323
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance
or thoughtlessness;
#1323 as [#1, #9, #5, #300, #8, #200, #800] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*,
very precious, costly;
THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS
147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus 146,097
DAYS OF THE GREGORIAN CALENDAR equals #1323 days
THUS ONE CAN explain the chronological notion of the “…PRINCE-G758
(ie. ARCHON are the builders of the physical universe and associated
to the seven visible planets and progression of magic squares) of the
power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that
now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]
44 49 42
43 45 47
MUSIC INCLUSION:
YOUTUBE: "We The Kingdom - Holy Water (Live)"
<https://www.youtube.com/watch?v=7KLQ2AXQmtA>
#44 #49 #42
#43 #45 #47
#48 #41 #46
USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square
MYSTERY: #90 - First + Last number
#90 as [#40, #10, #40] = mayim (H4325): {UMBRA: #90 % #41 = #8} 1)
*water*, waters; 1a) water; 1b) water of the feet, urine; 1c) of danger, violence, transitory things, refreshment (fig.);
#90 as [#50, #6, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear,
bring forth; i) of child birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) *to* *be* *born*; 1c) (Piel);
1c1) to cause or help to bring forth; 1c2) to assist or tend as a
midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil);
1e1) to beget (a child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);
#90 as [#40, #30, #20] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *king*;
ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number
#465 as [#2, #1, #80, #300, #10, #7, #5, #10, #50] = baptízō (G907): {UMBRA: #1200 % #41 = #11} 1) to dip repeatedly, to immerse, to submerge
(of vessels sunk); 2) to cleanse by dipping or submerging, to wash, to
make clean with water, to wash one's self, bathe; 3) to overwhelm;
NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 - DOMINION,
#14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST --> #465 {@9:
Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)}]
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the other
of two; 1b) to quality; 1b1) another: i.e. one not of the same nature,
form, class, kind, different;
#1080 as [#400, #10, #70, #400, #200] = huiós (G5207): {UMBRA: #680 %
#41 = #24} 1) a son; son of man;
"And were baptized of him in Jordan, confessing their sins." [Matthew 3:6]
"But when he saw many of the Pharisees and Sadducees come to his
baptism, he said unto them, O generation of vipers, who hath warned you
to flee from the wrath to come?" [Matthew 3:7]
"Bring forth therefore fruits meet for repentance:" [Matthew 3:8]
YOUTUBE: "Cyn - Holy Roller"
<https://www.youtube.com/watch?v=XeJyuKHuF2w>
"And think not to say within yourselves, We have Abraham to our father:
for I say unto you, that God is able of these stones to raise up
children unto Abraham." [Matthew 3:9]
"And now also the ax is laid unto the root of the trees: therefore every
tree which bringeth not forth good fruit is hewn down, and cast into the fire." [Matthew 3:10]
"And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him." [Matthew 3:15]
"And Jesus, when he was baptized, went up straightway out of the water:
and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:" [Matthew 3:16]
#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27): {UMBRA: #663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy of love;
#1304 as [#5, #400, #4, #70, #20, #5, #800] = eudokéō (G2106): {UMBRA: #1304 % #41 = #33} 1) it seems good to one, is one's good pleasure; 1a)
think it good, choose, determine, decide; 1b) to do willingly; 1c) to be ready to, to prefer, choose rather; 2) to be well pleased with, take
pleasure in, to be favourably inclined towards one;
"And lo a voice from heaven, saying, This is my beloved Son, in whom I
am well pleased." [Matthew 3:17]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:7>
#234 - ONTIC CHECKSUM TOTAL: #169 as [#8, #80, #90, #50, #6] = châphêts (H2654): {UMBRA: #178 % #41 = #14} 1) to delight in, take pleasure in, desire, be *pleased* with; 1a) (Qal); 1a1) of men; i) to take pleasure
in, delight in; ii) to delight, desire, be pleased to do; 1a2) of God;
i) to delight in, have pleasure in; ii) to be pleased to do; 1a3) to
move, bend down; i) (Qal) to bend down;
APPRAISAL #1: Elevating his pure mind, (上其純心)
He blunts its bit-like sharpness. (挫厥鏩鏩)
FATHOMING #1: Elevating his pure mind (上純其心)
MEANS: He is harmonious and happy. (和以悅也)
shàng (上): 1. top; a high position, 2. top; the position on or above something, 3. to go up; to go forward, 4. shang, 5. previous; last, 6.
high; higher, 7. advanced, 8. a monarch; a sovereign, 9. time, 10. to do something; to do something at a set time; to go to, 11. far, 12. big; as
big as, 13. abundant; plentiful, 14. to report, 15. to offer, 16. to go
on stage, 17. to take office; to assume a post, 18. to install; to
erect, 19. to suffer; to sustain, 20. to burn, 21. to remember, 22. on;
in, 23. upward, 24. to add, 25. to fix; to install; to apply (powder,
makeup, etc), 26. to meet, 27. falling then rising (4th) tone, 28. used
after a verb indicating a result, 29. a musical note
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
chún (純): 1. pure; unmixed, 2. very, 3. silk thread of a single color,
4. uncorrupted, 5. entirely; all, 6. border for clothing, 7. to enclose;
to wrap, 8. a bolt [of silk]
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. intention; consideration,
9. disposition; temperament
cuò (挫): 1. to push down; to inhibit, 2. to chop down; to grind; to
crush, 3. to destroy; to defeat, 4. to setback; to check, 5. to
frustrate; to weaken, 6. to humiliate; to abase; to be humiliated
jué (厥): 1. he; she; it, 2. to faint, 3. and; then, 4. scoop; dig
jiàn (鏩): 1.
jiàn (鏩): Ibid.
shàng (上): Ibid.
chún (純): Ibid.
qí (其): Ibid.
xīn (心): Ibid.
hé (和): 1. and, 2. to join together; together with; to accompany, 3. peace; harmony, 4. He, 5. harmonious [sound], 6. gentle; amiable; acquiescent, 7. warm, 8. to harmonize; to make peace, 9. a transaction,
10. a bell on a chariot, 11. a musical instrument, 12. a military gate,
13. a coffin headboard, 14. a skilled worker, 15. compatible, 16. calm; peaceful, 17. to sing in accompaniment, 18. to write a matching poem
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
order; to command, 12. further; moreover, 13. used after a verb, 14.
very, 15. already, 16. increasingly, 17. a reason; a cause, 18. Israel,
19. Yi
yuè (悅): 1. *pleased*, 2. to please, 3. to like; to be fond of, 4. to obey, 5. Yue
yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark compromise
On 13/1/2024 16:15, dolf wrote:
/*
REASON: CANON OF SUPREME MYSTERY
DATE: 2024.01.13
PROJECT: SAVVY
DESCRIPTION: A module for analysing the Chinese CANON OF >> SUPREME MYSTERY text against COGITA arrays and #451 - PRAXIS OF
RATIONALITY.
Copyright Fo Guang Shan 佛光山 2013-2022. This work may be freely
reused under the Creative Commons Attribution 4.0 International
License with attribution.
English Translation by Michael Nylan and is Copyright 1993, State >> University of New York
COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and
#451 - PRAXIS OF RATIONALITY pragma by Dolf Boek is Copyright as per
license conditions
The lexicon inclusion of the term "COMMUNIST" within value 2588
assigned to glyph "共" in a text published circa 2 BCE appears to be a
modernisation as reform
UNKNOWN GLYPH ASSIGNMENTS:
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104401 assigned to glyph "覬" - jì | to covet; to long for
60955 assigned glyph "氣" - qì | to heave a sigh
CHANGES:
5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
3. difficult to deal with. 4. difficult to endure
from: lì | 1. a whetstone, 2. to grind; to sharpen, 3. to
whet
FATHOMING FPOR TETRA #13 AS REPEATED: APPRAISAL #9: Jagged >> peaks do not collapse (崔嵬不崩)
COMMENT: We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS
/ INTERPLAY OF OPPOSITES} [4 BCE] were known at that time and it would
be feasible (ie. we are talking about SUPREME SECRETS related to
EMPIRE) to ascertain the ONTIC / DEME in other languages as natural
associators being requisite grounding as then relative to another’s
experience.
Thus we note two things from the commentary: "The petty man >> fails to model himself on the center". That is, he fails to model
himself on the Supreme Mystery, on the proper relation to YIN: #364 /
YANG: #365, and on the MEAN in human relations." [CANON, p 93]
Within [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 >> corresponds to a third stage {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)} of existence as day 3 of GENESIS:
{#883 - MALE: #183 = zeraʻ (H2233): SEED}. Following CHAOS as stage 1
{@1: Sup: 67 - DARKENING: HUI (#67); Ego: 67 - DARKENING: HUI (#67)}
or day 1 of GENESIS: {#229 - FEME: #67 = ʼôwr (H216): LIGHT} and the
separation of yin and yang ch'i as stage 2 {@2: Sup: 81 - FOSTERING:
YANG (#148); Ego: 14 - PENETRATION: JUI (#81)} as day 2 of GENESIS:
{#106 - MALE: #148 as mayim (H4325): WATER / #891 - FEME: #81 as
ʼerets (H776): EARTH}, the first emergence of forms in stage 3 which
foreshadows the proliferation of phenomena in the world as we know it
as stage 4 {Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 -
REACH: TA (#131)} or day 4 of GENESIS {#131 - FEME: #131 = môwʻêd
(H4150): SEASONS} as sun / moon and temporal causality. [CANON, p 90]
From the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452
together with the cosmogony paradigm that it is likely the
meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely an association with the
cosmological cycle as a fixed proposition to which a narrative is then
assigned and not vice versa: the narrative is not the cause for the
designation of the meta-descriptor elements as 81 tetrads:
This raises important issues of variance to the
meta-descriptor nomenclature, retention of agency interoperability and
its suitable representation of faculty requirements. For instance we
note that the following can be nuanced and that our prior assumptions
conformed to the COGITO premises or dialectic to a devised neural
linguistic pragma:
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
With regards to ROMAN GOVERNANCE / WESTERN CHRISTIANITY et al
there is a statement as clear distinction: "Wherein in time past ye
walked according to the COURSE-G165 (ie. AION as different to "SINCE
THE WORLD BEGAN” [Acts 3:21]) of this WORLD-G2889 (ie. the lunar
metonic cycle / 365.25 Julian calendar of 1 CE), according to the
PRINCE-G758 (ie. ARCHON are the builders of the physical universe and
associated to the seven visible planets and progression of magic
squares) of the power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER),
the spirit that now worketh in the children of disobedience:”
[Ephesians 2:2 (KJV)]
One might conclude that the STOICHEION of the KOSMOS consists
of a #205 = PRINCIPLE OF PERSISTENCE and if they are assigned 5 days x
81 = 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR
= #540 as JUPITER DEMIURGE with an ethereal fifth element #108 x 5 -
AETHER being the #164 = PRINCIPLE OF MATERIALITY.
#AIR / SATURN SCHEMA (LUO SHU ORDER) = [#49, #48, #47, #46, >> #45, #44, #43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER
“Saturnum Caeli filium dictum (Saturn was called the son of
Heaven): Son of Heaven, or Tianzi (Chinese: 天子), was the sacred
monarchial and imperial title of the Chinese sovereign. It originated
with the Zhou dynasty and was founded on the political and spiritual
doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular
imperial title of the Son of Heaven was "Huangdi" / Emperor.
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi
radical 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
conjunction of the moon and the sun, 9. a celestial body, 10. early
morning, 11. destiny, 12. Chen
A total solar eclipse occurred on 20 MARCH 2015, with the Sun
was at its zenith less than 24 kilometres (15 mi) south of the
Equator. Greatest eclipse occurred at 09:45:39 UTC of Friday, 20 MARCH
2015 while March Equinox occurred at 22:45:09 UTC, just under 13 hours
after the greatest eclipse (Greatest eclipse occurred in winter, 13
hours before spring).
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly >> branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that the
the word is used as a noun, 7. pellet; something small and hard, 8.
master, 9. viscount, 10. you; your honor, 11. masters, 12. person, 13.
young, 14. seed, 15. subordinate; subsidiary, 16. a copper coin, 17.
bundle, 18. female dragonfly, 19. constituent, 20. offspring;
descendants, 21. dear, 22. little one
#13 - 𝌒增 = #464
COGITO: [#55, #6, #69, #20, #70] as #13 - INCREASE (TSENG) >>
APPRAISAL #6: Like a torch, the Red Chariot spreads its
light. (朱車燭分)
One day increases our lists by three thousand. (一日增我三千)
The noble man wins praise. (君子慶)
The petty man takes wounds. (小人傷)
FATHOMING #6: By the Red Chariot, daily increasing, (朱車之增)
MEANS: The petty man is no match for the noble. (小人不當也)
zhú (燭): 1. a candle, 2. a torch, 3. Zhu, 4. to shine; to
illuminate, 5. to determine clearly; to shed light on a subject
{@5: Sup: 58 - GATHERING IN: HSI (#292); Ego: 70 - SEVERANCE:
KE (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
TELOS TOTAL: #220 as [#2, #200, #10, #2, #6] = rîyb (H7379):
{UMBRA: #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
quarrel; 1b) dispute, controversy, case at law;
ONTIC CHECKSUM TOTAL: #500
DEME CHECKSUM TOTAL: #431
#499 - ONTIC CHECKSUM TOTAL: #500 as [#2, #40, #30, #20, #6,
#400, #1] = malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty,
reign, kingdom; 1a) royalty, kingship, kingly authority; 1b) kingdom;
1c) realm (of territory); 1d) reign (of time);
#155 - MALE CHECKSUM TOTAL: #292 as [#40, #5, #30, #30, #10,
#40] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal)
to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2)
to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
into a fool; 2f) (Hithpoel) to act madly, act like a madman;
jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2.
you, 3. a mistress, 4. date-plum, 5. the son of heaven, 6. to rule
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman;
a person of noble character; a person of virtue
xū (虛): 1. empty; devoid of content; void, 2. false, 3. >> hill; mound, 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a
void, 8. the sky, 9. weakness, 10. sparse; rare, 11. weak; not
substantial, 12. a direction, 13. flustered, 14. modest, 15. to empty,
16. in vain; to no purpose; for nothing; wasted, 17. death
xū wěi (虛偽): false, sham, artificial, hypocritical
wěi jūn zǐ (偽君子): hypocrite
APPRAISAL #9: Jagged peaks do not collapse (崔嵬不崩) >> When they lean on their foothills. (賴彼岟崥)
FATHOMING #9: That rocky crags do not collapse (崔嵬不崩)
MEANS: Many knights give firm support. (羣士橿橿也)
#220 - FEME CHECKSUM TOTAL: #220 as [#60, #70, #10, #80] = >> çâʻîyph (H5585): {UMBRA: #220 % #41 = #15} 1) cleft, branch; 1a) cleft >> (of a crag); 1b) branches, boughs;
lài (賴): 1. to depend on; to rely on, 2. to stay at a place
without moving, 3. *TO* *ACCUSE* *FALSELY*; to wrongly blame, 4. to
not admit an error; to deny fault; to be shameless, 5. to not repay a
debt; to renege, 6. bad, 7. luckily, 8. profit, 9. Lai, 10. to
procrastinate
qún (羣): 1. crowd; flock; group
shì (士): 1. a gentleman; a KNIGHT (CATHOLIC SODOMITE / >> IDOLATROUS KNIGHTS TEMPLAR RENEWED 3 - 11 APRIL 2015 / RETURNED
SERVICES LEAGUE), 2. Kangxi radical 33, 3. a *SOLDIER*, 4. a social
stratum, 5. an unmarried man; a man, 6. somebody trained in a
specialized field, 7. a scholar, 8. a respectful term for a person, 9.
corporal; sergeant, 10. Shi
jiāng (橿): 1. Quercus glauca; ring-cupped *OAK*; Japanese
blue oak; glaucous-leaf oak
#220 - FEME CHECKSUM TOTAL: #220 as [#40, #70, #30, #30, #10,
#40] /
#787 - FEME CHECKSUM TOTAL: #220 as [#2, #40, #70, #30, #30,
#10, #5, #600] = maʻălâl (H4611): {UMBRA: #170 % #41 = #6} 1) deed,
practice; 1a) practice (usually bad); 1b) deeds; 1c) acts;
#740 - DEME CHECKSUM TOTAL: #431 as [#6, #10, #300, #8, #10,
#400, #6] = shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy,
corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be
corrupted, be corrupt, be injured, be ruined, be rotted; 1b) (Piel);
1b1) to spoil, ruin; 1b2) to pervert, corrupt, deal corruptly
(morally); 1c) (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to
pervert, corrupt (morally); 1c3) destroyer (participle); 1d) (Hophal)
spoiled, ruined (participle);
The Mandate of Heaven (Chinese: 天命; lit. 'Heaven's
command') [as here shown by the COGITA] is actually a Chinese
political ideology that was used in ancient and imperial China to
legitimize the rule of the King or Emperor of China. According to this
doctrine, heaven (天, Tian) bestows its mandate on a virtuous ruler.
This ruler, the Son of Heaven, was the supreme universal monarch, who
ruled Tianxia (天下; "all under heaven", the world).
#44 #49 #42
#43 #45 #47
#48 #41 #46
USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square
MYSTERY: #90 - First + Last number
ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x >> Last number
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros >> (G2087): {UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a)
to number; 1a1) to number as opposed to some former person or thing;
1a2) the other of two; 1b) to quality; 1b1) another: i.e. one not of
the same nature, form, class, kind, different;
#1080 as [#400, #10, #70, #400, #200] = huiós (G5207): a son;
son of man;
#405 x #364 = 147420 % #680 = #540
NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71
- DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
#465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}]
5 x #405 = #2025 AS [#44 - HITLER'S BIRTHDAY / *EASTER*
*SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]
"AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID,
TAKE, EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN
REMEMBRANCE OF ME...
#2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8,
#200, #1, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to
be grateful, feel thankful; 2) *GIVE* *THANKS*;
WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP
OF THE LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE
LORD." [1Corinthians 11:24-27]
"HEREAFTER I WILL NOT TALK MUCH WITH YOU: FOR THE PRINCE
(árchōn (G758): PONTIFEX MAXIMUS as DOMINION of the #540 - JUPITER
DEMIURGE: #405 x #364 = 147420 / #135 = #1092 - 'OTH CYCE as 3 x #364
v's GREGORIAN CALENDAR of 146,097 = #1323 - epistrophḗ (G1995):
conversion of the Gentiles from idolatry to the true God) OF THIS
WORLD (kósmos (G2889): constitution, order, government) COMETH, AND
HATH NOTHING IN ME.” [John 14:30 (KJV)]
The POPE needs to give answers to what is a dictatorship …
*/
<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery&tetra:13>
On 11/1/2024 15:59, dolf wrote:
THE FOURTH DAY OF CREATION:
[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED
{%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH:
TA (#131)}
#131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] =
môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;
"And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs, and for
seasons-H4150, and for days, and years:" [Genesis 1:14]
#480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh
(H1844): {UMBRA: #79 % #41 = #38} 1) knowledge (of God);
"They are corrupt, and speak wickedly concerning oppression: they
speak loftily. They set their mouth against the heavens, and their
tongue walketh through the earth.
Therefore his people return hither: and waters of a full cup are
wrung out to them. And they say, How doth God know? and is there
knowledge-H1844 in the most High?
Behold, these are the ungodly, who prosper in the world; they
increase in riches." [Psalm 73:8-12]
----------
“Wherein in time past ye walked according to the COURSE-G165 (ie.
AION as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this
WORLD-G2889 (ie. the lunar metonic cycle / 365.25 Julian calendar of
1 CE), according to the PRINCE-G758 (ie. ARCHON are the builders of
the physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the
air-G109 (ie. AER), the spirit that now worketh in the children of
disobedience:” [Ephesians 2:2 (KJV)]
[Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)} >>> ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}
In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is
associated with the etymology of Zeus ('sky father'). The English
equivalent, Jove, is only known to have come into use as a poetic
name for the planet around the 14th century.
Thusly one might conclude that the STOICHEION of the KOSMOS consists
of a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days
x 81 = 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 -
AIR = #540 as JUPITER then #108 x 5 - AETHER
If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452
corresponds to a third stage of existence (ie. day 3 of genesis).” It
is promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"
<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
COMBAUD LAURENT (@combaudlaurent) @ 2257 HOURS ON 13 JANUARY 2024:
"WORLD WAR 3 IS INEVITABLE.
The consequences will be disastrous for all of humanity.
Citizens of France: Take care of yourself, because what happens will be
out of control." <https://x.com/combaudlaurent/status/1746139332430221582>
DOLF @ 2310 HOURS ON 13 JANUARY 2024: "Nonsense--as an ontological
pacifist with a special interest in consciousness we have our
nullification of belief action being prepared.
"I TELL YOU THAT HE WILL AVENGE THEM SPEEDILY. NEVERTHELESS WHEN THE SON
OF MAN COMETH, SHALL HE FIND FAITH ON THE EARTH?" [Luke 18:8]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
#669 - FEME CHECKSUM TOTAL: #264 as [#5, #30, #8, #30, #1, #20, #70,
#300, #5, #200] = elaúnō (G1643): {UMBRA: #1286 % #41 = #15} 1) to
drive; 1a) of the wind driving ships or clouds; 1b) of sailors
propelling a vessel by oars, to row; 1c) to be carried in a ship, to
sail; 1d) *OF* *DEMONS* *DRIVING* *TO* *SOME* *PLACE* *THE* *MEN* *WHOM* *THEY* *POSSESS*;
But is extinguishing the #498 - KINESIS of a delusional dogmatic mindset considered genocide?"
#359 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #6, #3, #300] /
#363 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #3, #300, #10] /
#369 as [#50, #3, #300, #10, #6] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) *DRIVER*, *TASKMASTER*, *RULER*, *OPPRESSOR*, *TYRANT*, *LORD*, *EXACTOR* *OF* *TRIBUTE* (PARTICIPLE); 1b) (Niphal) to be hard pressed;
#363 as [#5, #40, #300, #10, #8] /
#364 as [#40, #300, #10, #8, #6] /
#360 as [#2, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, *ANOINTED* *ONE*; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;
YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"
<https://www.youtube.com/watch?v=TxWKjv_mc2Q>

GRAPPLE (264, 264)@[5, 71, 7, 8, 65, 18, 10, 19, 61] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.1.13&time:23.10&heuristic&male:264&feme:264&ontic:688&deme:404&idea:264>
{@9: Sup: 21 - RELEASE: SHIH (#264); Ego: 61 - EMBELLISHMENT: SHIH (#264)}
TELOS TOTAL: #264 as [#20, #30, #5, #9, #200] = kleís (G2807): {UMBRA:
#265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE* *KEYS* has
the power to open and to shut; 1b) metaph. in the NT to denote power and authority of various kinds;
"AND I WILL GIVE UNTO THEE THE *KEYS*-G2807 (ie. *WORLD* *SOUL*) OF THE KINGDOM OF HEAVEN: AND WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE
BOUND IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE
LOOSED IN HEAVEN." [Matthew 16:19]
ONTIC CHECKSUM TOTAL: #688
DEME CHECKSUM TOTAL: #404
#991 - MALE CHECKSUM TOTAL: #264 as [#3, #2, #70, #6, #400, #10, #500] = gibʻâh (H1389): {UMBRA: #80 % #41 = #39} 1) *HILL*; 1a) hill (lower than
a mountain); 1b) as a place of illicit worship; 1c) poetic for mountain;
1d) used in place names;
#264 - FEME CHECKSUM TOTAL: #264 as [#5, #60, #5, #30, #5, #60, #1, #40,
#8, #50] = eklégomai (G1586): {UMBRA: #184 % #41 = #20} 1) to pick out, choose, to pick or choose out for one's self; 1a) choosing one out of
many, i.e. Jesus choosing his disciples; 1b) choosing one for an office;
1c) *OF* *GOD* *CHOOSING* *WHOM* *HE* *JUDGED* *FIT* *TO* *RECEIVE*
*HIS* *FAVOURS* *AND* *SEPARATED* *FROM* *THE* *REST* *OF* *MANKIND*
*TO* *BE* *PECULIARLY* *HIS* *OWN* *AND* *TO* *BE* *ATTENDED*
*CONTINUALLY* *BY* *HIS* *GRACIOUS* *OVERSIGHT*; 1c1) i.e. the
Israelites; 1d) of God the Father choosing Christians, as those whom he
set apart from the irreligious multitude as dear unto himself, and whom
he has rendered, through faith in Christ, citizens in the Messianic
kingdom: (James 2:5) so that the ground of the choice lies in Christ and
his merits only;
#1061 - ONTIC CHECKSUM TOTAL: #688 as [#1, #80, #10, #200, #300, #70,
#400] = ápistos (G571): {UMBRA: #861 % #41 = #41} 1) *UNFAITHFUL*, *FAITHLESS*, (*NOT* *TO* *BE* *TRUSTED*, *PERFIDIOUS*); 2) incredible;
2a) of things; 3) unbelieving, incredulous; 3a) without trust (in God);
#920 - DEME CHECKSUM TOTAL: #404 as [#200, #400, #50, #5, #4, #100, #1,
#40, #70, #50] = syntréchō (G4936): {UMBRA: #2455 % #41 = #36} 1) *TO* *RUN* *TOGETHER*; 1a) of the gathering of a multitude; 2) to run along
with others; 3) metaph.; 3a) to rush with, to cast one's self, plunge;
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 13 January 2024
On 14/1/2024 08:58, dolf wrote:
MUSIC INCLUSION:
YOUTUBE: "We The Kingdom - Holy Water (Live)"
<https://www.youtube.com/watch?v=7KLQ2AXQmtA>
#44 #49 #42
#43 #45 #47
#48 #41 #46
USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square
MYSTERY: #90 - First + Last number
#90 as [#40, #10, #40] = mayim (H4325): {UMBRA: #90 % #41 = #8} 1)
*water*, waters; 1a) water; 1b) water of the feet, urine; 1c) of
danger, violence, transitory things, refreshment (fig.);
#90 as [#50, #6, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1)
to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear,
bring forth; i) of child birth; ii) of distress (simile); iii) of
wicked (behaviour); 1a2) to beget; 1b) (Niphal) *to* *be* *born*; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend
as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#90 as [#40, #30, #20] = melek (H4428): {UMBRA: #90 % #41 = #8} 1)
*king*;
ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number
#465 as [#2, #1, #80, #300, #10, #7, #5, #10, #50] = baptízō (G907):
{UMBRA: #1200 % #41 = #11} 1) to dip repeatedly, to immerse, to
submerge (of vessels sunk); 2) to cleanse by dipping or submerging, to
wash, to make clean with water, to wash one's self, bathe; 3) to
overwhelm;
NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
#465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}]
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the
other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;
#1080 as [#400, #10, #70, #400, #200] = huiós (G5207): {UMBRA: #680 %
#41 = #24} 1) a son; son of man;
"And were baptized of him in Jordan, confessing their sins." [Matthew
3:6]
"But when he saw many of the Pharisees and Sadducees come to his
baptism, he said unto them, O generation of vipers, who hath warned
you to flee from the wrath to come?" [Matthew 3:7]
"Bring forth therefore fruits meet for repentance:" [Matthew 3:8]
YOUTUBE: "Cyn - Holy Roller"
<https://www.youtube.com/watch?v=XeJyuKHuF2w>
"And think not to say within yourselves, We have Abraham to our
father: for I say unto you, that God is able of these stones to raise
up children unto Abraham." [Matthew 3:9]
"And now also the ax is laid unto the root of the trees: therefore
every tree which bringeth not forth good fruit is hewn down, and cast
into the fire." [Matthew 3:10]
"And Jesus answering said unto him, Suffer it to be so now: for thus
it becometh us to fulfil all righteousness. Then he suffered him."
[Matthew 3:15]
"And Jesus, when he was baptized, went up straightway out of the
water: and, lo, the heavens were opened unto him, and he saw the
Spirit of God descending like a dove, and lighting upon him:" [Matthew
3:16]
#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27):
{UMBRA: #663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy
of love;
#1304 as [#5, #400, #4, #70, #20, #5, #800] = eudokéō (G2106): {UMBRA:
#1304 % #41 = #33} 1) it seems good to one, is one's good pleasure;
1a) think it good, choose, determine, decide; 1b) to do willingly; 1c)
to be ready to, to prefer, choose rather; 2) to be well pleased with,
take pleasure in, to be favourably inclined towards one;
"And lo a voice from heaven, saying, This is my beloved Son, in whom I
am well pleased." [Matthew 3:17]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:7>
#234 - ONTIC CHECKSUM TOTAL: #169 as [#8, #80, #90, #50, #6] =
châphêts (H2654): {UMBRA: #178 % #41 = #14} 1) to delight in, take
pleasure in, desire, be *pleased* with; 1a) (Qal); 1a1) of men; i) to
take pleasure in, delight in; ii) to delight, desire, be pleased to
do; 1a2) of God; i) to delight in, have pleasure in; ii) to be pleased
to do; 1a3) to move, bend down; i) (Qal) to bend down;
APPRAISAL #1: Elevating his pure mind, (上其純心)
He blunts its bit-like sharpness. (挫厥鏩鏩)
FATHOMING #1: Elevating his pure mind (上純其心)
MEANS: He is harmonious and happy. (和以悅也)
shàng (上): 1. top; a high position, 2. top; the position on or above
something, 3. to go up; to go forward, 4. shang, 5. previous; last, 6.
high; higher, 7. advanced, 8. a monarch; a sovereign, 9. time, 10. to
do something; to do something at a set time; to go to, 11. far, 12.
big; as big as, 13. abundant; plentiful, 14. to report, 15. to offer,
16. to go on stage, 17. to take office; to assume a post, 18. to
install; to erect, 19. to suffer; to sustain, 20. to burn, 21. to
remember, 22. on; in, 23. upward, 24. to add, 25. to fix; to install;
to apply (powder, makeup, etc), 26. to meet, 27. falling then rising
(4th) tone, 28. used after a verb indicating a result, 29. a musical note
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a
request or giving an order, 5. he; her; it; them, 6. probably; likely,
7. will, 8. may, 9. if, 10. or, 11. Qi
chún (純): 1. pure; unmixed, 2. very, 3. silk thread of a single
color, 4. uncorrupted, 5. entirely; all, 6. border for clothing, 7. to
enclose; to wrap, 8. a bolt [of silk]
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. intention;
consideration, 9. disposition; temperament
cuò (挫): 1. to push down; to inhibit, 2. to chop down; to grind; to
crush, 3. to destroy; to defeat, 4. to setback; to check, 5. to
frustrate; to weaken, 6. to humiliate; to abase; to be humiliated
jué (厥): 1. he; she; it, 2. to faint, 3. and; then, 4. scoop; dig
jiàn (鏩): 1.
jiàn (鏩): Ibid.
shàng (上): Ibid.
chún (純): Ibid.
qí (其): Ibid.
xīn (心): Ibid.
hé (和): 1. and, 2. to join together; together with; to accompany, 3.
peace; harmony, 4. He, 5. harmonious [sound], 6. gentle; amiable;
acquiescent, 7. warm, 8. to harmonize; to make peace, 9. a
transaction, 10. a bell on a chariot, 11. a musical instrument, 12. a
military gate, 13. a coffin headboard, 14. a skilled worker, 15.
compatible, 16. calm; peaceful, 17. to sing in accompaniment, 18. to
write a matching poem
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
yuè (悅): 1. *pleased*, 2. to please, 3. to like; to be fond of, 4. to
obey, 5. Yue
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
On 13/1/2024 16:15, dolf wrote:
/*
REASON: CANON OF SUPREME MYSTERY
DATE: 2024.01.13
PROJECT: SAVVY
DESCRIPTION: A module for analysing the Chinese CANON OF >>> SUPREME MYSTERY text against COGITA arrays and #451 - PRAXIS OF
RATIONALITY.
Copyright Fo Guang Shan 佛光山 2013-2022. This work may be
freely reused under the Creative Commons Attribution 4.0
International License with attribution.
English Translation by Michael Nylan and is Copyright 1993,
State University of New York
COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and >>> #451 - PRAXIS OF RATIONALITY pragma by Dolf Boek is Copyright as per
license conditions
The lexicon inclusion of the term "COMMUNIST" within value 2588 >>> assigned to glyph "共" in a text published circa 2 BCE appears to be
a modernisation as reform
UNKNOWN GLYPH ASSIGNMENTS:
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104401 assigned to glyph "覬" - jì | to covet; to long for
60955 assigned glyph "氣" - qì | to heave a sigh
CHANGES:
5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
3. difficult to deal with. 4. difficult to endure
from: lì | 1. a whetstone, 2. to grind; to sharpen, 3.
to whet
FATHOMING FPOR TETRA #13 AS REPEATED: APPRAISAL #9: Jagged >>> peaks do not collapse (崔嵬不崩)
COMMENT: We note that the T'AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE] were known at that time
and it would be feasible (ie. we are talking about SUPREME SECRETS
related to EMPIRE) to ascertain the ONTIC / DEME in other languages
as natural associators being requisite grounding as then relative to
another’s experience.
Thus we note two things from the commentary: "The petty man
fails to model himself on the center". That is, he fails to model
himself on the Supreme Mystery, on the proper relation to YIN: #364 /
YANG: #365, and on the MEAN in human relations." [CANON, p 93]
Within [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 >>> corresponds to a third stage {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)} of existence as day 3 of GENESIS:
{#883 - MALE: #183 = zeraʻ (H2233): SEED}. Following CHAOS as stage
1 {@1: Sup: 67 - DARKENING: HUI (#67); Ego: 67 - DARKENING: HUI
(#67)} or day 1 of GENESIS: {#229 - FEME: #67 = ʼôwr (H216): LIGHT}
and the separation of yin and yang ch'i as stage 2 {@2: Sup: 81 -
FOSTERING: YANG (#148); Ego: 14 - PENETRATION: JUI (#81)} as day 2 of
GENESIS: {#106 - MALE: #148 as mayim (H4325): WATER / #891 - FEME:
#81 as ʼerets (H776): EARTH}, the first emergence of forms in stage 3
which foreshadows the proliferation of phenomena in the world as we
know it as stage 4 {Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego:
15 - REACH: TA (#131)} or day 4 of GENESIS {#131 - FEME: #131 =
môwʻêd (H4150): SEASONS} as sun / moon and temporal causality.
[CANON, p 90]
From the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452
together with the cosmogony paradigm that it is likely the
meta-descriptor elements are a product of COMPUTATION (5 stages x 73
= #365) and that the minutiae is then likely an association with the
cosmological cycle as a fixed proposition to which a narrative is
then assigned and not vice versa: the narrative is not the cause for
the designation of the meta-descriptor elements as 81 tetrads:
This raises important issues of variance to the
meta-descriptor nomenclature, retention of agency interoperability
and its suitable representation of faculty requirements. For
instance we note that the following can be nuanced and that our prior
assumptions conformed to the COGITO premises or dialectic to a
devised neural linguistic pragma:
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
With regards to ROMAN GOVERNANCE / WESTERN CHRISTIANITY et >>> al there is a statement as clear distinction: "Wherein in time past
ye walked according to the COURSE-G165 (ie. AION as different to
"SINCE THE WORLD BEGAN” [Acts 3:21]) of this WORLD-G2889 (ie. the
lunar metonic cycle / 365.25 Julian calendar of 1 CE), according to
the PRINCE-G758 (ie. ARCHON are the builders of the physical universe
and associated to the seven visible planets and progression of magic
squares) of the power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER),
the spirit that now worketh in the children of disobedience:”
[Ephesians 2:2 (KJV)]
One might conclude that the STOICHEION of the KOSMOS
consists of a #205 = PRINCIPLE OF PERSISTENCE and if they are
assigned 5 days x 81 = 405 then there are 3 x #135 as EARTH, WATER,
FIRE and #135 - AIR = #540 as JUPITER DEMIURGE with an ethereal fifth
element #108 x 5 - AETHER being the #164 = PRINCIPLE OF MATERIALITY.
#AIR / SATURN SCHEMA (LUO SHU ORDER) = [#49, #48, #47, #46,
#45, #44, #43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER
“Saturnum Caeli filium dictum (Saturn was called the son of
Heaven): Son of Heaven, or Tianzi (Chinese: 天子), was the sacred
monarchial and imperial title of the Chinese sovereign. It originated
with the Zhou dynasty and was founded on the political and spiritual
doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular
imperial title of the Son of Heaven was "Huangdi" / Emperor.
#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG) >>>
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi
radical 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
conjunction of the moon and the sun, 9. a celestial body, 10. early
morning, 11. destiny, 12. Chen
A total solar eclipse occurred on 20 MARCH 2015, with the >>> Sun was at its zenith less than 24 kilometres (15 mi) south of the
Equator. Greatest eclipse occurred at 09:45:39 UTC of Friday, 20
MARCH 2015 while March Equinox occurred at 22:45:09 UTC, just under
13 hours after the greatest eclipse (Greatest eclipse occurred in
winter, 13 hours before spring).
zǐ (子): 1. child; son, 2. egg; newborn, 3. first earthly
branch, 4. 11 p.m.-1 a.m., 5. Kangxi radical 39, 6. indicates that
the the word is used as a noun, 7. pellet; something small and hard,
8. master, 9. viscount, 10. you; your honor, 11. masters, 12. person,
13. young, 14. seed, 15. subordinate; subsidiary, 16. a copper coin,
17. bundle, 18. female dragonfly, 19. constituent, 20. offspring;
descendants, 21. dear, 22. little one
#13 - 𝌒增 = #464
COGITO: [#55, #6, #69, #20, #70] as #13 - INCREASE (TSENG) >>>
APPRAISAL #6: Like a torch, the Red Chariot spreads its >>> light. (朱車燭分)
One day increases our lists by three thousand. (一日增我三千)
The noble man wins praise. (君子慶)
The petty man takes wounds. (小人傷)
FATHOMING #6: By the Red Chariot, daily increasing, (朱車之增)
MEANS: The petty man is no match for the noble. (小人不當也)
zhú (燭): 1. a candle, 2. a torch, 3. Zhu, 4. to shine; to
illuminate, 5. to determine clearly; to shed light on a subject
{@5: Sup: 58 - GATHERING IN: HSI (#292); Ego: 70 -
SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD
{%38})}
TELOS TOTAL: #220 as [#2, #200, #10, #2, #6] = rîyb (H7379):
{UMBRA: #212 % #41 = #7} 1) strife, controversy, dispute; 1a) strife,
quarrel; 1b) dispute, controversy, case at law;
ONTIC CHECKSUM TOTAL: #500
DEME CHECKSUM TOTAL: #431
#499 - ONTIC CHECKSUM TOTAL: #500 as [#2, #40, #30, #20, #6,
#400, #1] = malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty,
reign, kingdom; 1a) royalty, kingship, kingly authority; 1b) kingdom;
1c) realm (of territory); 1d) reign (of time);
#155 - MALE CHECKSUM TOTAL: #292 as [#40, #5, #30, #30, #10,
#40] = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal)
to shine (fig. of God's favour); 1b) (Hiphil) to flash forth light;
2) to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful;
2a2) boastful ones, boasters (participle); 2b) (Piel); 2b1) to
praise; 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised,
be made praiseworthy, be commended, be worthy of praise; 2d)
(Hithpael) to boast, glory, make one's boast; 2e) (Poel) to make a
fool of, make into a fool; 2f) (Hithpoel) to act madly, act like a
madman;
jūn (君): 1. sovereign; monarch; lord; gentleman; ruler, 2.
you, 3. a mistress, 4. date-plum, 5. the son of heaven, 6. to rule
jūnzi (君子): 1. a ruler; a sovereign, 2. junzi; a nobleman;
a person of noble character; a person of virtue
xū (虛): 1. empty; devoid of content; void, 2. false, 3. >>> hill; mound, 4. Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a
void, 8. the sky, 9. weakness, 10. sparse; rare, 11. weak; not
substantial, 12. a direction, 13. flustered, 14. modest, 15. to
empty, 16. in vain; to no purpose; for nothing; wasted, 17. death
xū wěi (虛偽): false, sham, artificial, hypocritical >>> wěi jūn zǐ (偽君子): hypocrite
YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"
<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
COMBAUD LAURENT (@combaudlaurent) @ 2257 HOURS ON 13 JANUARY 2024:
"WORLD WAR 3 IS INEVITABLE.
The consequences will be disastrous for all of humanity.
Citizens of France: Take care of yourself, because what happens will be
out of control." <https://x.com/combaudlaurent/status/1746139332430221582>
DOLF @ 2310 HOURS ON 13 JANUARY 2024: "Nonsense--as an ontological
pacifist with a special interest in consciousness we have our
nullification of belief action being prepared.
"I TELL YOU THAT HE WILL AVENGE THEM SPEEDILY. NEVERTHELESS WHEN THE SON
OF MAN COMETH, SHALL HE FIND FAITH ON THE EARTH?" [Luke 18:8]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
#669 - FEME CHECKSUM TOTAL: #264 as [#5, #30, #8, #30, #1, #20, #70,
#300, #5, #200] = elaúnō (G1643): {UMBRA: #1286 % #41 = #15} 1) to
drive; 1a) of the wind driving ships or clouds; 1b) of sailors
propelling a vessel by oars, to row; 1c) to be carried in a ship, to
sail; 1d) *OF* *DEMONS* *DRIVING* *TO* *SOME* *PLACE* *THE* *MEN* *WHOM* *THEY* *POSSESS*;
But is extinguishing the #498 - KINESIS of a delusional dogmatic mindset considered genocide?"
#359 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #6, #3, #300] /
#363 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #3, #300, #10] /
#369 as [#50, #3, #300, #10, #6] = nâgas (H5065): {UMBRA: #353 % #41 =
#25} 1) to press, drive, oppress, exact, exert demanding pressure; 1a)
(Qal); 1a1) to press, drive; 1a2) to exact; 1a3) *DRIVER*, *TASKMASTER*, *RULER*, *OPPRESSOR*, *TYRANT*, *LORD*, *EXACTOR* *OF* *TRIBUTE* (PARTICIPLE); 1b) (Niphal) to be hard pressed;
#363 as [#5, #40, #300, #10, #8] /
#364 as [#40, #300, #10, #8, #6] /
#360 as [#2, #40, #300, #10, #8] = mâshîyach (H4899): {UMBRA: #358 % #41
= #30} 1) anointed, *ANOINTED* *ONE*; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;
YOUTUBE: "KATE BUSH: 'RUNNING UP THAT HILL' (PUB CHOIR SINGS)"
<https://www.youtube.com/watch?v=TxWKjv_mc2Q>

GRAPPLE (264, 264)@[5, 71, 7, 8, 65, 18, 10, 19, 61] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.1.13&time:23.10&heuristic&male:264&feme:264&ontic:688&deme:404&idea:264>
{@9: Sup: 21 - RELEASE: SHIH (#264); Ego: 61 - EMBELLISHMENT: SHIH (#264)}
TELOS TOTAL: #264 as [#20, #30, #5, #9, #200] = kleís (G2807): {UMBRA:
#265 % #41 = #19} 1) a key; 1a) since the *KEEPER* *OF* *THE* *KEYS* has
the power to open and to shut; 1b) metaph. in the NT to denote power and authority of various kinds;
"AND I WILL GIVE UNTO THEE THE *KEYS*-G2807 (ie. *WORLD* *SOUL*) OF THE KINGDOM OF HEAVEN: AND WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE
BOUND IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE
LOOSED IN HEAVEN." [Matthew 16:19]
ONTIC CHECKSUM TOTAL: #688
DEME CHECKSUM TOTAL: #404
#991 - MALE CHECKSUM TOTAL: #264 as [#3, #2, #70, #6, #400, #10, #500] = gibʻâh (H1389): {UMBRA: #80 % #41 = #39} 1) *HILL*; 1a) hill (lower than
a mountain); 1b) as a place of illicit worship; 1c) poetic for mountain;
1d) used in place names;
#264 - FEME CHECKSUM TOTAL: #264 as [#5, #60, #5, #30, #5, #60, #1, #40,
#8, #50] = eklégomai (G1586): {UMBRA: #184 % #41 = #20} 1) to pick out, choose, to pick or choose out for one's self; 1a) choosing one out of
many, i.e. Jesus choosing his disciples; 1b) choosing one for an office;
1c) *OF* *GOD* *CHOOSING* *WHOM* *HE* *JUDGED* *FIT* *TO* *RECEIVE*
*HIS* *FAVOURS* *AND* *SEPARATED* *FROM* *THE* *REST* *OF* *MANKIND*
*TO* *BE* *PECULIARLY* *HIS* *OWN* *AND* *TO* *BE* *ATTENDED*
*CONTINUALLY* *BY* *HIS* *GRACIOUS* *OVERSIGHT*; 1c1) i.e. the
Israelites; 1d) of God the Father choosing Christians, as those whom he
set apart from the irreligious multitude as dear unto himself, and whom
he has rendered, through faith in Christ, citizens in the Messianic
kingdom: (James 2:5) so that the ground of the choice lies in Christ and
his merits only;
#1061 - ONTIC CHECKSUM TOTAL: #688 as [#1, #80, #10, #200, #300, #70,
#400] = ápistos (G571): {UMBRA: #861 % #41 = #41} 1) *UNFAITHFUL*, *FAITHLESS*, (*NOT* *TO* *BE* *TRUSTED*, *PERFIDIOUS*); 2) incredible;
2a) of things; 3) unbelieving, incredulous; 3a) without trust (in God);
#920 - DEME CHECKSUM TOTAL: #404 as [#200, #400, #50, #5, #4, #100, #1,
#40, #70, #50] = syntréchō (G4936): {UMBRA: #2455 % #41 = #36} 1) *TO* *RUN* *TOGETHER*; 1a) of the gathering of a multitude; 2) to run along
with others; 3) metaph.; 3a) to rush with, to cast one's self, plunge;
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 13 January 2024
On 14/1/2024 08:58, dolf wrote:
MUSIC INCLUSION:
YOUTUBE: "We The Kingdom - Holy Water (Live)"
<https://www.youtube.com/watch?v=7KLQ2AXQmtA>
#44 #49 #42
#43 #45 #47
#48 #41 #46
USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square
MYSTERY: #90 - First + Last number
#90 as [#40, #10, #40] = mayim (H4325): {UMBRA: #90 % #41 = #8} 1)
*water*, waters; 1a) water; 1b) water of the feet, urine; 1c) of
danger, violence, transitory things, refreshment (fig.);
#90 as [#50, #6, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1)
to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear,
bring forth; i) of child birth; ii) of distress (simile); iii) of
wicked (behaviour); 1a2) to beget; 1b) (Niphal) *to* *be* *born*; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend
as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#90 as [#40, #30, #20] = melek (H4428): {UMBRA: #90 % #41 = #8} 1)
*king*;
ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number
#465 as [#2, #1, #80, #300, #10, #7, #5, #10, #50] = baptízō (G907):
{UMBRA: #1200 % #41 = #11} 1) to dip repeatedly, to immerse, to
submerge (of vessels sunk); 2) to cleanse by dipping or submerging, to
wash, to make clean with water, to wash one's self, bathe; 3) to
overwhelm;
NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
#465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}]
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #680 % #41 = #24} 1) the other, another, other; 1a) to number;
1a1) to number as opposed to some former person or thing; 1a2) the
other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;
#1080 as [#400, #10, #70, #400, #200] = huiós (G5207): {UMBRA: #680 %
#41 = #24} 1) a son; son of man;
"And were baptized of him in Jordan, confessing their sins." [Matthew
3:6]
"But when he saw many of the Pharisees and Sadducees come to his
baptism, he said unto them, O generation of vipers, who hath warned
you to flee from the wrath to come?" [Matthew 3:7]
"Bring forth therefore fruits meet for repentance:" [Matthew 3:8]
YOUTUBE: "Cyn - Holy Roller"
<https://www.youtube.com/watch?v=XeJyuKHuF2w>
"And think not to say within yourselves, We have Abraham to our
father: for I say unto you, that God is able of these stones to raise
up children unto Abraham." [Matthew 3:9]
"And now also the ax is laid unto the root of the trees: therefore
every tree which bringeth not forth good fruit is hewn down, and cast
into the fire." [Matthew 3:10]
"And Jesus answering said unto him, Suffer it to be so now: for thus
it becometh us to fulfil all righteousness. Then he suffered him."
[Matthew 3:15]
"And Jesus, when he was baptized, went up straightway out of the
water: and, lo, the heavens were opened unto him, and he saw the
Spirit of God descending like a dove, and lighting upon him:" [Matthew
3:16]
#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27):
{UMBRA: #663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy
of love;
#1304 as [#5, #400, #4, #70, #20, #5, #800] = eudokéō (G2106): {UMBRA:
#1304 % #41 = #33} 1) it seems good to one, is one's good pleasure;
1a) think it good, choose, determine, decide; 1b) to do willingly; 1c)
to be ready to, to prefer, choose rather; 2) to be well pleased with,
take pleasure in, to be favourably inclined towards one;
"And lo a voice from heaven, saying, This is my beloved Son, in whom I
am well pleased." [Matthew 3:17]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:7>
#234 - ONTIC CHECKSUM TOTAL: #169 as [#8, #80, #90, #50, #6] =
châphêts (H2654): {UMBRA: #178 % #41 = #14} 1) to delight in, take
pleasure in, desire, be *pleased* with; 1a) (Qal); 1a1) of men; i) to
take pleasure in, delight in; ii) to delight, desire, be pleased to
do; 1a2) of God; i) to delight in, have pleasure in; ii) to be pleased
to do; 1a3) to move, bend down; i) (Qal) to bend down;
APPRAISAL #1: Elevating his pure mind, (上其純心)
He blunts its bit-like sharpness. (挫厥鏩鏩)
FATHOMING #1: Elevating his pure mind (上純其心)
MEANS: He is harmonious and happy. (和以悅也)
shàng (上): 1. top; a high position, 2. top; the position on or above
something, 3. to go up; to go forward, 4. shang, 5. previous; last, 6.
high; higher, 7. advanced, 8. a monarch; a sovereign, 9. time, 10. to
do something; to do something at a set time; to go to, 11. far, 12.
big; as big as, 13. abundant; plentiful, 14. to report, 15. to offer,
16. to go on stage, 17. to take office; to assume a post, 18. to
install; to erect, 19. to suffer; to sustain, 20. to burn, 21. to
remember, 22. on; in, 23. upward, 24. to add, 25. to fix; to install;
to apply (powder, makeup, etc), 26. to meet, 27. falling then rising
(4th) tone, 28. used after a verb indicating a result, 29. a musical note
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a
request or giving an order, 5. he; her; it; them, 6. probably; likely,
7. will, 8. may, 9. if, 10. or, 11. Qi
chún (純): 1. pure; unmixed, 2. very, 3. silk thread of a single
color, 4. uncorrupted, 5. entirely; all, 6. border for clothing, 7. to
enclose; to wrap, 8. a bolt [of silk]
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind;
consciousness, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. heart, 7. emotion, 8. intention;
consideration, 9. disposition; temperament
cuò (挫): 1. to push down; to inhibit, 2. to chop down; to grind; to
crush, 3. to destroy; to defeat, 4. to setback; to check, 5. to
frustrate; to weaken, 6. to humiliate; to abase; to be humiliated
jué (厥): 1. he; she; it, 2. to faint, 3. and; then, 4. scoop; dig
jiàn (鏩): 1.
jiàn (鏩): Ibid.
shàng (上): Ibid.
chún (純): Ibid.
qí (其): Ibid.
xīn (心): Ibid.
hé (和): 1. and, 2. to join together; together with; to accompany, 3.
peace; harmony, 4. He, 5. harmonious [sound], 6. gentle; amiable;
acquiescent, 7. warm, 8. to harmonize; to make peace, 9. a
transaction, 10. a bell on a chariot, 11. a musical instrument, 12. a
military gate, 13. a coffin headboard, 14. a skilled worker, 15.
compatible, 16. calm; peaceful, 17. to sing in accompaniment, 18. to
write a matching poem
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
yuè (悅): 1. *pleased*, 2. to please, 3. to like; to be fond of, 4. to
obey, 5. Yue
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
On 13/1/2024 16:15, dolf wrote:
/*
REASON: CANON OF SUPREME MYSTERY
DATE: 2024.01.13
PROJECT: SAVVY
DESCRIPTION: A module for analysing the Chinese CANON OF >>> SUPREME MYSTERY text against COGITA arrays and #451 - PRAXIS OF
RATIONALITY.
Copyright Fo Guang Shan 佛光山 2013-2022. This work may be
freely reused under the Creative Commons Attribution 4.0
International License with attribution.
English Translation by Michael Nylan and is Copyright 1993,
State University of New York
COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and >>> #451 - PRAXIS OF RATIONALITY pragma by Dolf Boek is Copyright as per
license conditions
The lexicon inclusion of the term "COMMUNIST" within value 2588 >>> assigned to glyph "共" in a text published circa 2 BCE appears to be
a modernisation as reform
UNKNOWN GLYPH ASSIGNMENTS:
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104401 assigned to glyph "覬" - jì | to covet; to long for
60955 assigned glyph "氣" - qì | to heave a sigh
CHANGES:
5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
3. difficult to deal with. 4. difficult to endure
from: lì | 1. a whetstone, 2. to grind; to sharpen, 3.
to whet
FATHOMING FPOR TETRA #13 AS REPEATED: APPRAISAL #9: Jagged >>> peaks do not collapse (崔嵬不崩)
COMMENT: We note that the T'AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE] were known at that time
and it would be feasible (ie. we are talking about SUPREME SECRETS
related to EMPIRE) to ascertain the ONTIC / DEME in other languages
as natural associators being requisite grounding as then relative to
another’s experience.
Thus we note two things from the commentary: "The petty man
fails to model himself on the center". That is, he fails to model
himself on the Supreme Mystery, on the proper relation to YIN: #364 /
YANG: #365, and on the MEAN in human relations." [CANON, p 93]
Within [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 >>> corresponds to a third stage {@3: Sup: 35 - GATHERING: LIEN (#183);
Ego: 35 - GATHERING: LIEN (#116)} of existence as day 3 of GENESIS:
{#883 - MALE: #183 = zeraʻ (H2233): SEED}. Following CHAOS as stage
1 {@1: Sup: 67 - DARKENING: HUI (#67); Ego: 67 - DARKENING: HUI
(#67)} or day 1 of GENESIS: {#229 - FEME: #67 = ʼôwr (H216): LIGHT}
and the separation of yin and yang ch'i as stage 2 {@2: Sup: 81 -
FOSTERING: YANG (#148); Ego: 14 - PENETRATION: JUI (#81)} as day 2 of
GENESIS: {#106 - MALE: #148 as mayim (H4325): WATER / #891 - FEME:
#81 as ʼerets (H776): EARTH}, the first emergence of forms in stage 3
which foreshadows the proliferation of phenomena in the world as we
know it as stage 4 {Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego:
15 - REACH: TA (#131)} or day 4 of GENESIS {#131 - FEME: #131 =
môwʻêd (H4150): SEASONS} as sun / moon and temporal causality.
[CANON, p 90]
From the ONTIC / DEME associators to COGITO: #1 - 中𝌆 = #452
together with the cosmogony paradigm that it is likely the
meta-descriptor elements are a product of COMPUTATION (5 stages x 73
= #365) and that the minutiae is then likely an association with the
cosmological cycle as a fixed proposition to which a narrative is
then assigned and not vice versa: the narrative is not the cause for
the designation of the meta-descriptor elements as 81 tetrads:
This raises important issues of variance to the
meta-descriptor nomenclature, retention of agency interoperability
and its suitable representation of faculty requirements. For
instance we note that the following can be nuanced and that our prior
assumptions conformed to the COGITO premises or dialectic to a
devised neural linguistic pragma:
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
With regards to ROMAN GOVERNANCE / WESTERN CHRISTIANITY et >>> al there is a statement as clear distinction: "Wherein in time past
ye walked according to the COURSE-G165 (ie. AION as different to
"SINCE THE WORLD BEGAN” [Acts 3:21]) of this WORLD-G2889 (ie. the
lunar metonic cycle / 365.25 Julian calendar of 1 CE), according to
the PRINCE-G758 (ie. ARCHON are the builders of the physical universe
and associated to the seven visible planets and progression of magic
squares) of the power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER),
the spirit that now worketh in the children of disobedience:”
[Ephesians 2:2 (KJV)]
One might conclude that the STOICHEION of the KOSMOS
consists of a #205 = PRINCIPLE OF PERSISTENCE and if they are
assigned 5 days x 81 = 405 then there are 3 x #135 as EARTH, WATER,
THE FOURTH DAY OF CREATION:
[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
#131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time, meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred season, set feast, appointed season; 1b) appointed meeting; 1c)
appointed place; 1d) appointed sign or signal; 1e) tent of meeting;
"And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs, and for seasons-H4150, and for days, and years:" [Genesis 1:14]
#480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh (H1844): {UMBRA: #79 % #41 = #38} 1) knowledge (of God);
"They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue
walketh through the earth.
Therefore his people return hither: and waters of a full cup are wrung
out to them. And they say, How doth God know? and is there
knowledge-H1844 in the most High?
Behold, these are the ungodly, who prosper in the world; they increase
in riches." [Psalm 73:8-12]
----------
“Wherein in time past ye walked according to the COURSE-G165 (ie. AION
as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this WORLD-G2889 (ie. the lunar metonic cycle / 365.25 Julian calendar of 1 CE),
according to the PRINCE-G758 (ie. ARCHON are the builders of the
physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]
[Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}
In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is associated with the etymology of Zeus ('sky father'). The English
equivalent, Jove, is only known to have come into use as a poetic name
for the planet around the 14th century.
Thusly one might conclude that the STOICHEION of the KOSMOS consists of
a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days x 81
= 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR =
#540 as JUPITER then #108 x 5 - AETHER
If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds to a third stage of existence (ie. day 3 of genesis).” It is
promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
(similarly the DRAGON emerges) which is not necessarily equivalent to a PRACTITIONER OF RIGHTEOUSNESS (fig.)
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);
“Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.” [John 14:30 (KJV)]
The POPE needs to give answers to what is a dictatorship …
LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE #NINE
/ JUXTAPOSITION CONTROLLER
[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#72, {@2: Sup: 72 - HARDNESS: CHIEN (#153); Ego: 72 - HARDNESS: CHIEN
(#153)}
#63, {@3: Sup: 54 - UNITY: K'UN (#207); Ego: 63 - WATCH: SHIH (#216)}
#54, {@4: Sup: 27 - DUTIES: SHIH (#234); Ego: 54 - UNITY: K'UN (#270)}
#45, {@5: Sup: 72 - HARDNESS: CHIEN (#306); Ego: 45 - GREATNESS: TA (#315)} #36, {@6: Sup: 27 - DUTIES: SHIH (#333); Ego: 36 - STRENGTH: CH'IANG
(#351)}
#27, {@7: Sup: 54 - UNITY: K'UN (#387); Ego: 27 - DUTIES: SHIH (#378)}
#18, {@8: Sup: 72 - HARDNESS: CHIEN (#459); Ego: 18 - WAITING: HSI (#396)} #9] {@9: Sup: 81 - FOSTERING: YANG (#540); Ego: 9 - BRANCHING OUT: SHU (#405)}
TELOS TOTAL: #405 x 5 = #2025
[#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]
DEME CHECKSUM TOTAL: #162
#814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
(H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness;
1b) secret place;
#405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as 3 x #364 days
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF*
AS WEST}
THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
[#43, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43)} #46, {@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO
(#89)}
#49, {@3: Sup: 57 - GUARDEDNESS: SHOU (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 49 - FLIGHT: T'AO (#138)}
#42, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#48, {@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
(#273)}
#41, {@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING (#314)} #44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358)}
#47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405)}
TELOS TOTAL: #405
ONTIC CHECKSUM TOTAL: #180
DEME CHECKSUM TOTAL: #108
GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48, 71,
41, 34, 44, 81, 47]
TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE
GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49, 21,
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]
#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493
#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283
#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH)
= #547
TOTAL: #1323
#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or thoughtlessness;
#1323 as [#1, #9, #5, #300, #8, #200, #800] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;
#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very precious, costly;
THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS
147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus 146,097
DAYS OF THE GREGORIAN CALENDAR equals #1323 days
THUS ONE CAN explain the chronological notion of the “…PRINCE-G758 (ie. ARCHON are the builders of the physical universe and associated to the
seven visible planets and progression of magic squares) of the
power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
#AIR@[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)} #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
#47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)}
#46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)}
#45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45
- GREATNESS: TA (#235)}
#44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)} #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE* *OR*
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
#42, {@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING (#364)}
#41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}
GRUMBLE (#465, #405)@[49, 49, 16, 48, 63, 47, 28, 46, 73, 45, 36, 44,
79, 43, 40, 42, 81, 41]
#71 - STOPPAGE --> WORLDVIEW
My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...
"In chapter 2:1 I replied to an argument put forward to NAGEL,
purporting to show that the different *perspectives* *on* *the* *world* adopted by different subjects must elude any objective description or scientific explanation."
JACKSON (1982, 1986) presents a variation on this argument, designed to
show that the subjective aspect of experience (the phenomenal feel), in particular, is a genuine fact about experience which cannot be captured
in either physicalist of functionalist terms. (Note that JACKSON himself
now has doubts about the argument; see his 1998.)."
<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>
#196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
#246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40, #10] / #456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have *arrived*, to be present; 2) to be ready, in store, at
command;
#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;
#676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50, #10]
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look* *at*, *inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;
YOUTUBE: "Rag'n'Bone Man - Human"
<https://www.youtube.com/watch?v=L3wKzyIN1yk>
#782 - FEME CHECKSUM TOTAL: #377 as [#5, #80, #10, #20, #1, #30, #5,
#200, #70, #50, #300, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41
= #26} 1) to put a name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a)
to cry out upon or against one; 3b) to charge something to one as a
crime or reproach; 3c) to summon one on any charge, prosecute one for a crime; 3d) to *blame* *one* for, accuse one of; 4) to invoke; 4a) to
call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;
On 11/1/2024 09:29, dolf wrote:
I thought to give a status update on this activity, we have at this
stage extracted the linguistic elements which comprise the CANON OF
SUPREME MYSTERY and have provided the means to the convey COGITA
arrays seemingly convey a mathematical neural linguistic pragma to
describe meta-descriptive elements which comprise its nomenclature:
#1 - 中𝌆 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE] were known at that time and it would feasible (ie.
we are talking about SUPREME SECRETS related to EMPIRE) to ascertain
the ONTIC / DEME as natural associators being requisite grounding as
then relative to experience.
Thus we note two things from the commentary: "The petty man fails to
model himself on the center.". That is, he fails to model himself on
the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
and on the MEAN in human relations." [p 93]
In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
third stage of existence (ie. day 3 of genesis). Following chaos
(stage 1 or day 1 of genesis) and the separation of yin and yang ch'i
(stage 2), the first emergence of forms (stage 3) foreshadows the
proliferation of phenomena in the world as we know it (stage 4: sun /
moon and temporal causality) [p 90]
The biblical text GENESIS also appears to conform to this view of
cosmogony:
[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
#106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
(H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b)
water of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);
#891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of
the earth; 1e) (almost wholly late in usage); 1e1) lands, countries;
i) often in contrast to Canaan;
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
"And God said, Let the earth bring forth grass, the herb yielding
seed-H2233, and the fruit tree yielding fruit after his kind, whose
seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]
"And the earth brought forth grass, and herb yielding seed-H2233 after
his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
after his kind: and God saw that it was good." [Genesis 1:12]
"And the evening and the morning were the third day." [Genesis 1:13]
Thusly this raises important issues of variance to the meta-descriptor
nomenclature and its suitable reflection to faculty requirements. For
instance we note that the following can be nuanced and that our
assumptions conform to the COGITO premises:
#68 - DIMMING --> RIGHTS
THE FOURTH DAY OF CREATION:
[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
(#116)}
#15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}
#131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] = môwʻêd (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time, meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred season, set feast, appointed season; 1b) appointed meeting; 1c)
appointed place; 1d) appointed sign or signal; 1e) tent of meeting;
"And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs, and for seasons-H4150, and for days, and years:" [Genesis 1:14]
#480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh (H1844): {UMBRA: #79 % #41 = #38} 1) knowledge (of God);
"They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue
walketh through the earth.
Therefore his people return hither: and waters of a full cup are wrung
out to them. And they say, How doth God know? and is there
knowledge-H1844 in the most High?
Behold, these are the ungodly, who prosper in the world; they increase
in riches." [Psalm 73:8-12]
----------
“Wherein in time past ye walked according to the COURSE-G165 (ie. AION
as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this WORLD-G2889 (ie. the lunar metonic cycle / 365.25 Julian calendar of 1 CE),
according to the PRINCE-G758 (ie. ARCHON are the builders of the
physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the
#33 - 𝌦密 = #484 - CRUCIFIXION 3 APRIL 33 CE
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
APPRAISAL #1: He seeks a glimpse of the Great Unknown, (窺之無間)
But there is no gap in the Gate. (大幽之門)
FATHOMING #1: Peering into it, that there is no gap (窺之無間)
MEANS: It is shut up tight on every side. (密無方也)
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO
(#49)}
#75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: SHIH (#124)}
#62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186 -
I AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}
#22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}
#22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE:
KE (#230)}
TELOS TOTAL: #230
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186
WEDNESDAY 1 APRIL 33 CE - LAST SUPPER {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#90 - MALE CHECKSUM TOTAL: #49 as [#40, #50] = mân (H4478): {UMBRA: #90 % #41 = #8} 1) manna; 1a) the bread from Heaven that fed the Israelites for 40 years of wilderness wanderings; 1b) means 'What is it?';
#506 - MALE CHECKSUM TOTAL: #49 as [#10, #400, #90, #6] = nâthats (H5422): {UMBRA: #540 % #41 = #7} 1) to pull down, break down,
cast down, throw down, beat down, destroy, overthrow, break out (teeth);
1a) (Qal); 1a1) to pull down; 1a2) to break down, break off; 1b)
(Niphal) to be pulled or broken down; 1c) (Piel) to tear down; 1d)
(Pual) to be torn down; 1e) (Hophal) to be broken, be broken down;
#130 - FEME CHECKSUM TOTAL: #49 as [#10, #5, #100, #5, #10] = hiereús (G2409): {UMBRA: #720 % #41 = #23} 1) a priest, one who offers sacrifices and in general in busied with sacred rites; 1a) referring to priests of Gentiles or the Jews,; 2) metaph. of Christians, because,
purified by the blood of Christ and brought into close intercourse with
God, they devote their life to him alone and to Christ;
#49 - FEME CHECKSUM TOTAL: #49 as [#4, #40, #5] = dâm (H1818):
{UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
#49 - FEME CHECKSUM TOTAL: #49 as [#30, #2, #10, #2, #5] = lâbîybâh (H3834): {UMBRA: #49 % #41 = #8} 1) cakes, bread;
#211 - FEME CHECKSUM TOTAL: #49 as [#3, #2, #200, #6] = gâbar
(H1396): {UMBRA: #205 % #41 = #41} 1) to prevail, have strength, be
strong, be powerful, be mighty, be great; 1a) (Qal); 1a1) to be strong, mighty; 1a2) to prevail; 1b) (Piel) to make strong, strengthen; 1c)
(Hiphil); 1c1) to confirm, give strength; 1c2) to confirm (a covenant);
1d) (Hithpael); 1d1) to show oneself mighty; 1d2) to act proudly (toward God);
#130 - FEME CHECKSUM TOTAL: #49 as [#5, #5, #90, #30] = nâtsal
(H5337): {UMBRA: #170 % #41 = #6} 1) to snatch away, deliver, rescue,
save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away, deliver oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel); 1b1) to
strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away,
snatch away; 1c2) to rescue, recover; 1c3) to deliver (from enemies or troubles or death); 1c4) to deliver from sin and guilt; 1d) (Hophal) to
be plucked out; 1e) (Hithpael) to strip oneself;
"AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID, TAKE, EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN
REMEMBRANCE OF ME...
#2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8, #200,
#1, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to be grateful, feel thankful; 2) *GIVE* *THANKS*;
WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP OF
THE LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE
LORD." [1Corinthians 11:24-27]
FRIDAY 3 APRIL 33 CE - CRUCIFIXION {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186)}
#186 - FEME CHECKSUM TOTAL: #186 as [#3, #70, #30, #3, #70, #9,
#1] = Golgothâ (G1115): {UMBRA: #186 % #41 = #22} 0) Golgotha = 'skull';
1) the name of a place outside Jerusalem where Jesus was crucified; so called, apparently because its form resembled a skull;
#591 - FEME CHECKSUM TOTAL: #186 as [#1, #10, #300, #10, #70, #200] = aítios (G159): {UMBRA: #591 % #41 = #17} 1) that which is the
cause of anything resides, causative, causing; 1a) the author; 1a1) of a cause; 1a2) of crime or offence;
"And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then
read many of the Jews: for the place where Jesus was crucified was nigh
to the city: and it was written in Hebrew, and Greek, and Latin.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written." [John 19:19-22]
#351 - MALE CHECKSUM TOTAL: #116 as [#10, #1, #300, #40] = ʼâsham (H816): {UMBRA: #341 % #41 = #13} 1) to offend, be guilty,
trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit an
offense, do injury; 1a2) to be or become guilty; 1a3) to be held guilty;
1a4) to be incriminated; 1b) (Niphal) to suffer punishment; 1c) (Hiphil)
to declare guilty; 2) (TWOT) to be desolate, acknowledge offense;
#109 - MALE CHECKSUM TOTAL: #116 as [#5, #50, #30, #20, #4] = lâkad (H3920): {UMBRA: #54 % #41 = #13} 1) to capture, take, seize; 1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.); 1a3) TO
TAKE (BY LOT); 1b) (Niphal); 1b1) to be captured; 1b2) to be caught (of
men in trap, snare) (fig.); 1c) (Hithpael) to grasp each other;
#624 - MALE CHECKSUM TOTAL: #116 as [#2, #3, #4, #10, #5, #600]
= beged (H899): {UMBRA: #9 % #41 = #9} 1) treachery, deceit; 2) (CLBL) garment, clothing (used indiscriminately); 3) a covering, i.e. clothing;
also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe;
SATURDAY 4 APRIL 33 CE - LAID IN TOMB {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}
#808 as [#8, #400, #400] = châthath (H2865): {UMBRA: #808 % #41
= #29} 1) to be shattered, be dismayed, be broken, be abolished, be
afraid; 1a) (Qal); 1a1) to be shattered, be BROKEN; 1a2) to be dismayed;
1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be shattered, be dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be dismayed; 1d2) to dismay, terrify; 1d3) to shatter;
#1342 - FEME CHECKSUM TOTAL: #208 as [#200, #800, #40, #1, #300, #1] = sōma (G4983): {UMBRA: #1041 % #41 = #16} 1) the body both of
men or animals; 1a) A DEAD BODY OR CORPSE; 1b) the living body; 1b1) of animals; 1c) the bodies of planets and of stars (heavenly bodies); 1d)
is used of a (large or small) number of men closely united into one
society, or family as it were; a social, ethical, mystical body; 1d1) so
in the NT of the church; 1e) that which casts a shadow as distinguished
from the shadow itself;
#95 - MALE CHECKSUM TOTAL: #162 as [#6, #1, #8, #30, #30, #20]
= châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile,
pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
polluted, be defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to profane (name of God);
1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore through, pierce, bore; 2a) (Qal) TO PIERCE; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal)
to be wounded; 3) (Piel) to play the flute or pipe;
#60 - MALE CHECKSUM TOTAL: #162 as [#4, #40, #10, #6] = dâm (H1818): {UMBRA: #44 % #41 = #3} 1) BLOOD; 1a) of wine (fig.);
#841 - MALE CHECKSUM TOTAL: #162 as [#30, #5, #300, #100, #400,
#6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to drink, irrigate, drink, water, cause to drink water; 1a) (Hiphil); 1a1) TO
WATER water, irrigate; 1a2) to water, give drink to; 1b) (Pual) to be watered; 1c) (Niphal) variant;
#146 - MALE CHECKSUM TOTAL: #162 as [#5, #1, #40, #50, #10, #40] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii)
pillars, supporters of the door; 1a2) (Niphal); i) to be established, be faithful, be carried, make firm; 1) to be carried by a nurse; 2) made
firm, sure, lasting; 3) confirmed, established, sure; 4) verified,
confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand
firm, to trust, to be certain, to believe in; 11) stand firm; 12) trust, BELIEVE;
"For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. And again another
scripture saith, They shall look on him whom they pierced." [John 19:36-37]
#155 - MALE CHECKSUM TOTAL: #162 as [#100, #50, #5] = qâneh (H7070): {UMBRA: #155 % #41 = #32} 1) reed, stalk, BONE, balances; 1a)
stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed); 1d) derived meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6 cubits);
1d3) beam (of scales - for scales themselves); 1d4) shaft (of
lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint;
#217 - MALE CHECKSUM TOTAL: #162 as [#10, #200, #1, #6] = râʼâh
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, LOOK AT, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish;
1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself;
1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d)
(Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be
shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each other, face;
#267 - MALE CHECKSUM TOTAL: #162 as [#200, #7, #10, #50] = râz
(H7328): {UMBRA: #207 % #41 = #2} 1) SECRET;
#225 - MALE CHECKSUM TOTAL: #162 as [#10, #3, #6, #200, #6] = gûwr (H1481): {UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell in,
dwell with, remain, inhabit, be a stranger, be continuing, surely; 1a)
(Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay,
temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with; 1b2)
to assemble oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel; 1c2)
(Hithpolel) to excite oneself; 1d) to dread, fear, stand in awe, be
afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in awe;
#558 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #2, #300, #200,
#10] /
#1112 - MALE CHECKSUM TOTAL: #162 as [#2, #300, #200, #10, #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the
body; 1a1) of humans; 1a2) of animals; 1b) THE BODY ITSELF; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh
as frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind;
#532 - FEME CHECKSUM TOTAL: #208 as [#6, #50, #400, #50, #6, #20] /
#856 - FEME CHECKSUM TOTAL: #208 as [#400, #400, #50, #6] = nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a)
(Qal); 1a1) to give, bestow, grant, PERMIT, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust,
give over, deliver up, yield produce, occasion, produce, requite to,
report, mention, utter, stretch out, extend; 1a2) to put, set, put on,
put upon, set, appoint, assign, designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be given, be bestowed, be provided, be entrusted to,
be granted to, be permitted, be issued, be published, be uttered, be assigned; 1b2) to be set, be put, be made, be inflicted; 1c) (Hophal);
1c1) to be given, be bestowed, be given up, be delivered up; 1c2) to be
put upon;
"And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an
hundred pound-G3046 weight.Then took they the body of Jesus, and wound
it in linen clothes with the spices, as the manner of the Jews is to
bury." [John 19:39-40; Deuteronomy 21:23]
#491 - MALE CHECKSUM TOTAL: #162 as [#30, #10, #300, #100, #1,
#50] = lítra (G3046): {UMBRA: #441 % #41 = #31} 1) a POUND, a weight of
12 ounces (340 gm);
#1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200, #400,
#10] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law, direction, instruction; 1a) instruction, direction (human or divine); 1a1) body of prophetic teaching; 1a2) instruction in Messianic age; 1a3) body of
priestly direction or instruction; 1a4) body of legal directives; 1b)
law; 1b1) law of the burnt offering; 1b2) of special law, codes of law;
1c) CUSTOM, MANNER; 1d) the Deuteronomic or Mosaic Law;
SUNDAY 5 APRIL 33 CE - RESURRECTION {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
"From that time forth began Jesus to show unto his disciples, how that he must-G1163 go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again
the third day." [Matthew 16:21]
#430 - DEME CHECKSUM TOTAL: #186 as [#4, #5, #70, #50, #300, #1] = deî (G1163): {UMBRA: #19 % #41 = #19} 1) it is necessary, there is need of, it behooves, is right and proper; 1a) necessity lying in the
nature of the case; 1b) necessity brought on by circumstances or by the conduct of others toward us.; 1c) necessity in reference to what is
required to attain some end; 1d) a necessity of law and command, of
duty, equity; 1e) necessity established by the counsel and decree of
God, especially by that purpose of his which relates to the salvation of
men by the intervention of Christ and which is disclosed in the Old
Testament prophecies; 1e1) concerning what Christ was destined finally
to undergo, his sufferings, death, resurrection, ascension;
#980 - MALE CHECKSUM TOTAL: #230 as [#2, #40, #8, #300, #20, #10, #600] = machshâk (H4285): {UMBRA: #368 % #41 = #40} 1) dark place, darkness, secrecy; 1a) hiding-place; 1b) dark region; 1c) GRAVE;
#162 - MALE CHECKSUM TOTAL: #230 as [#10, #100, #6, #40, #6] =
qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, RISE
UP, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense);
1a3) to arise, become powerful; 1a4) to arise, come on the scene; 1a5)
to stand; i) to maintain oneself; ii) to be established, be confirmed;
iii) to stand, endure; iv) to be fixed; v) to be valid; vi) to be
proven; vii) to be fulfilled; viii) to persist; ix) to be set, be fixed;
1a6) (Piel); i) to fulfil; ii) to confirm, ratify, establish, impose;
1a7) (Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up;
1a9) (Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect, build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
#539 - DEME CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10] /
#539 - ONTIC CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10] =
Kēphâs (G2786): {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1)
another name for the apostle Peter;
"And seeth two angels in white-G3022 sitting, the one at the head, and the other at the feet, where the body of Jesus had lain."
[John 20:12]
#513 - MALE CHECKSUM TOTAL: #230 as [#30, #5, #400, #20, #8, #50] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright, brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of the garments of angels, and of those exalted to the splendour of the
heavenly state; 1a2) shining or white garments worn on festive or state occasions; 1a3) of white garments as the sign of innocence and purity of
the soul; 1b) dead white; 1b1) of the whitening colour of ripening grain;
"And they say unto her, Woman, why weepest-G2799 thou? She saith unto them, Because they have taken away my Lord, and I know not
where they have laid him... "Jesus saith unto her, Woman, why
weepest-G2799 thou? Whom seekest thou? She, supposing him to be the
gardener, saith unto him, Sir, if thou have borne him hence, tell me
where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary. She turned herself, and saith unto
him, Rabboni-(G4462; which is to say, Master. Jesus saith unto her,
Touch me not; for I am not yet ascended to my Father..." [John 20:13,
15-17]
#186 - ONTIC CHECKSUM TOTAL: #186 as [#5, #20, #30, #1, #10, #70, #50] = klaíō (G2799): {UMBRA: #861 % #41 = #41} 1) to mourn, WEEP, lament; 1a) weeping as the sign of pain and grief for the thing
signified (i.e. for the pain and grief); 1b) of those who mourn for the
dead; 2) to weep for, mourn for, bewail, one;
#635 - FEME CHECKSUM TOTAL: #230 as [#100, #1, #2, #2, #70, #400, #50, #10] = rhabboní (G4462): {UMBRA: #235 % #41 = #30} 1) master, chief, prince; 2) RABBONI is a title of honour Mary used to address Jesus;
#510 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400] /
#550 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400, #40] /
#1121 - FEME CHECKSUM TOTAL: #230 as [#6, #5, #70, #30, #10, #400, #600] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ASCEND; 1a2) to meet, visit,
follow, depart, withdraw, retreat; 1a3) to go up, come up (of animals);
1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to go up, go
up over, rise (of natural phenomenon); 1a6) to come up (before God);
1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken
away; 1b2) to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1)
to bring up, cause to ascend or climb, cause to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up, draw up, train; 1c4) to
cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer, bring
up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer; 1d)
(Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
#133 - MALE CHECKSUM TOTAL: #230 as [#40, #3, #10, #70, #10] =
nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) TO TOUCH; 1a2) to strike; 1a3) to reach, extend to; 1a4) to
be stricken; i) stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual) to be stricken (by
disease); 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i)
to cause to touch, apply; ii) to reach, extend, attain, arrive, come;
iii) to approach (of time); iv) to befall (of fate);
"Then the same day at evening, being the first day of the week,
when the doors were shut-G2808 where the disciples were assembled for
fear of the Jews, came Jesus and stood in the midst-G2476, and saith
unto them, Peace be unto you." [John 20:19]
#797 - FEME CHECKSUM TOTAL: #230 as [#500, #70, #2, #5, #100, #70, #50] = phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) inspiring
fear, terrible, formidable; 2) AFFECTED WITH FEAR, timid;
#672 - DEME CHECKSUM TOTAL: #186 as [#2, #400, #200, #70] = tᵉraʻ (H8651): {UMBRA: #670 % #41 = #14} 1) gate, DOOR; 1a) door; 1b) gate; 1c) court;
#601 - DEME CHECKSUM TOTAL: #186 as [#20, #5, #20, #30, #5, #10, #200, #300, #1, #10] = kleíō (G2808): {UMBRA: #865 % #41 = #4} 1)
TO SHUT, shut up; 2) metaph.; 2a) to cause the heavens to withhold rain;
2b) to shut up compassion so that it is like a thing inaccessible to
one, to be devoid of pity towards one; 2c) to obstruct the entrance into
the kingdom of heaven;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] = zâʻaq (H2199): {UMBRA: #177 % #41 = #13} 1) to cry, cry out, call, call
for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry, cry out
(in need); 1b) (Niphal) to be ASSEMBLED, be called together, be joined together; 1c) (Hiphil); 1c1) to call, call out, call together, summon;
1c2) to make a crying, proclaim; 1c3) to have a proclamation made; 1c4)
to call out to, call out at;
#568 - ONTIC CHECKSUM TOTAL: #186 as [#10, #200, #300, #8, #40,
#10] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or make to stand, to place, put, set; 1a) to bid to stand by, [set up]; 1a1) in the presence of others, IN THE MIDST, before judges, before members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix establish; 1b1) to
cause a person or a thing to keep his or its place; 1b2) to stand, be
kept intact (of family, a kingdom), to escape in safety; 1b3) to
establish a thing, cause it to stand; i) to uphold or sustain the
authority or force of anything; 1b4) to set or place in a balance; i) to weigh: money to one (because in very early times before the introduction
of coinage, the metals used to be weighed); 1b5) to stand; i) to stand
by or near; 1) to stop, stand still, to stand immovable, stand firm; 11)
of the foundation of a building; 2) to stand; 21) continue safe and
sound, stand unharmed, to stand ready or prepared; 22) to be of a
steadfast mind; 23) of quality, one who does not hesitate, does not waiver;
#950 - DEME CHECKSUM TOTAL: #186 as [#10, #300, #30, #10, #600]
= shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of
peace, be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) TO CAUSE TO BE AT PEACE; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
to be complete, be finished, be ended; 2a2) to be sound, be uninjured;
2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to make
whole or good, restore, make compensation; 2b4) to make good, pay; 2b5)
to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2)
to be repaid, be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2)
to make an end of;
"And when he had said this, he breathed on them, and saith unto
them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained." [John 20:22-23]
#720 - MALE CHECKSUM TOTAL: #230 as [#6, #200, #6, #8, #500] =
rûwach (H7307): {UMBRA: #214 % #41 = #9} 1) wind, breath, mind, spirit;
1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as
that which breathes quickly in animation or agitation); 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5) spirit, disposition (as troubled, bitter, discontented); 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
living, breathing being in man and animals); 1d1) as gift, preserved by
God, God's spirit, departing at death, disembodied being; 1e) spirit (as
seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit; 1f1) as
seat or organ of mental acts; 1f2) rarely of the will; 1f3) as seat especially of moral character; 1g) SPIRIT OF GOD, the third person of
the triune God, the Holy Spirit, coequal, coeternal with the Father and
the Son; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter instruction or warning; 1g3) imparting warlike energy
and executive and administrative power; 1g4) as endowing men with
various gifts; 1g5) as energy of life; 1g6) as manifest in the Shekinah glory; 1g7) never referred to as a depersonalised force;
#510 - DEME CHECKSUM TOTAL: #186 as [#6, #30, #8, #9, #1, #400,
#50, #6] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b) CONDITION OF SIN, GUILT OF SIN, guilt
of sin; 2c) punishment for sin; 2d) sin-offering; 2e) purification from
sins of ceremonial uncleanness;
"Now therefore forgive, I pray thee, my sin-H2403 only this once, and entreat the LORD your God, that he may take away from me this
death only." [Exodus 10:17]
#721 - MALE CHECKSUM TOTAL: #230 as [#1, #500, #5, #200, #5, #10] = áphesis (G859): {UMBRA: #916 % #41 = #14} 1) release from bondage
or imprisonment; 2) FORGIVENESS OR PARDON, OF SINS (LETTING THEM GO AS
IF THEY HAD NEVER BEEN COMMITTED), remission of the penalty;
"And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have
washed-G4150 their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night
in his temple: and he that sitteth on the throne shall dwell among
them." [Revelation 7:14-15]
#1360 - ONTIC CHECKSUM TOTAL: #186 as [#80, #30, #400, #50, #800] = plýnō (G4150): {UMBRA: #1360 % #41 = #7} 1) to wash: with
reference to clothing; 1a) use figuratively of those who by faith so appropriate the results of Christ's expiation as to be regarded by God
as pure and sinless;
"HEREAFTER I WILL NOT TALK MUCH WITH YOU: FOR THE PRINCE (árchōn (G758): PONTIFEX MAXIMUS as DOMINION of the #540 - JUPITER DEMIURGE: #405 x #364 = 147420 / #135 = #1092 - 'OTH CYCE as 3 x #364
v's GREGORIAN CALENDAR of 146,097 = #1323 - epistrophḗ (G1995):
conversion of the Gentiles from idolatry to the true God) OF THIS WORLD (kósmos (G2889): constitution, order, government) COMETH, AND HATH
NOTHING IN ME.” [John 14:30 (KJV)]
#80 - ONTIC CHECKSUM TOTAL: #186 as [#6, #4, #10, #50, #10] = dîyn (H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a) judgment; 1b)
cause, plea; 1c) CONDEMNATION, judgment; 1d) dispute, legal suit,
strife; 1e) government;
This is our SUBSTANTIATION OF JEWISH-CHRISTIAN (#509-YAHAD) RELIGIOUS BELIEF and the POPE otherwise needs to give answers to fraud
and what is a ROMAN CATHOLIC dictatorship …
NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 -
DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
#465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}]
5 x #405 = #2025 AS [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8 JUNE 2025]
On 14/1/2024 21:36, dolf wrote:
/*
REASON: CANON OF SUPREME MYSTERY - COGITO [] TENET + >> TEMPORAL HEURISTIC = MECHANISM FOR HUMAN / MACHINE CONSCIOUSNESS
DATE: 2024.01.16
PROJECT: SAVVY
DESCRIPTION: A module for analysing the Chinese CANON OF
SUPREME MYSTERY text against COGITA arrays and #451 - PRAXIS OF
RATIONALITY.
Copyright Fo Guang Shan 佛光山 2013-2022. This work may be freely >> reused under the Creative Commons Attribution 4.0 International
License with attribution.
English Translation by Michael Nylan and is Copyright 1993, State
University of New York
COGITA arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 >> - PRAXIS OF RATIONALITY pragma by Dolf Boek is Copyright as per
license conditions
The lexicon inclusion of the term "COMMUNIST" within value 2588
assigned to glyph "共" in a text published circa 2 BCE appears to be a
modernisation as reform
UNKNOWN GLYPH ASSIGNMENTS:
60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand
104401 assigned to glyph "覬" - jì | to covet; to long for >> 104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
<span title="tì | get rid of; ivory hairpin"
class="vocabulary" itemprop="HeadwordId" value="104922">揥</span>
CHANGES:
5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
difficult to deal with. 4. difficult to endure
from: lì | 1. a whetstone, 2. to grind; to sharpen, 3. to
We are progressing with our accommodation and have just compeleted #52 - 𝌹度 = #503
COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
WORK IN PROGRESS
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING (#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112
MALE: @112 = #112
#201 - MALE CHECKSUM TOTAL: #240 as [#20, #1, #50, #70, #50, #10] =
kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood to which any thing is fastened to keep it straight; 1a)
used for various purposes; 1a1) *a* *measuring* *rod*, *rule*; 1a2) a carpenter's line or measuring tape; 1a3) the measure of a leap, as in
the Olympic games; 1b) a definitely bounded or fixed space within the
limits of which one's power of influence is confined; 1b1) the province assigned one; 1b2) one's sphere of activity; 1c) metaph. any rule or standard, a principle or law of investigating, judging, living, acting;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
We expect to have this initial reference task compeleted by Monday...
On 16/1/2024 12:37, dolf wrote:
#33 - 𝌦密 = #484 - CRUCIFIXION 3 APRIL 33 CE
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI) >>
APPRAISAL #1: He seeks a glimpse of the Great Unknown, (窺之
無間)
But there is no gap in the Gate. (大幽之門)
FATHOMING #1: Peering into it, that there is no gap (窺之無間)
MEANS: It is shut up tight on every side. (密無方也)
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: >> T'AO (#49)}
#75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: >> SHIH (#124)}
#62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186
- I AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT
MIND {%31})}
#22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 -
RESISTANCE: KE (#208)}
#22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 -
RESISTANCE: KE (#230)}
TELOS TOTAL: #230
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186
WEDNESDAY 1 APRIL 33 CE - LAST SUPPER {@1: Sup: 49 - FLIGHT:
T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#90 - MALE CHECKSUM TOTAL: #49 as [#40, #50] = mân (H4478):
{UMBRA: #90 % #41 = #8} 1) manna; 1a) the bread from Heaven that fed
the Israelites for 40 years of wilderness wanderings; 1b) means 'What
is it?';
#506 - MALE CHECKSUM TOTAL: #49 as [#10, #400, #90, #6] = >> nâthats (H5422): {UMBRA: #540 % #41 = #7} 1) to pull down, break down,
cast down, throw down, beat down, destroy, overthrow, break out
(teeth); 1a) (Qal); 1a1) to pull down; 1a2) to break down, break off;
1b) (Niphal) to be pulled or broken down; 1c) (Piel) to tear down; 1d)
(Pual) to be torn down; 1e) (Hophal) to be broken, be broken down;
#130 - FEME CHECKSUM TOTAL: #49 as [#10, #5, #100, #5, #10] =
hiereús (G2409): {UMBRA: #720 % #41 = #23} 1) a priest, one who offers
sacrifices and in general in busied with sacred rites; 1a) referring
to priests of Gentiles or the Jews,; 2) metaph. of Christians,
because, purified by the blood of Christ and brought into close
intercourse with God, they devote their life to him alone and to Christ;
#49 - FEME CHECKSUM TOTAL: #49 as [#4, #40, #5] = dâm
(H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
#49 - FEME CHECKSUM TOTAL: #49 as [#30, #2, #10, #2, #5] = >> lâbîybâh (H3834): {UMBRA: #49 % #41 = #8} 1) cakes, bread;
#211 - FEME CHECKSUM TOTAL: #49 as [#3, #2, #200, #6] = gâbar
(H1396): {UMBRA: #205 % #41 = #41} 1) to prevail, have strength, be
strong, be powerful, be mighty, be great; 1a) (Qal); 1a1) to be
strong, mighty; 1a2) to prevail; 1b) (Piel) to make strong,
strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2) to
confirm (a covenant); 1d) (Hithpael); 1d1) to show oneself mighty;
1d2) to act proudly (toward God);
#130 - FEME CHECKSUM TOTAL: #49 as [#5, #5, #90, #30] =
nâtsal (H5337): {UMBRA: #170 % #41 = #6} 1) to snatch away, deliver,
rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away,
deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
(Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
to take away, snatch away; 1c2) to rescue, recover; 1c3) to deliver
(from enemies or troubles or death); 1c4) to deliver from sin and
guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;
"AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID,
TAKE, EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN
REMEMBRANCE OF ME...
#2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8,
#200, #1, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to
be grateful, feel thankful; 2) *GIVE* *THANKS*;
WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP
OF THE LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE
LORD." [1Corinthians 11:24-27]
FRIDAY 3 APRIL 33 CE - CRUCIFIXION {@3: Sup: 24 - JOY: LE >> (#116); Ego: 62 - DOUBT: YI (#186)}
#186 - FEME CHECKSUM TOTAL: #186 as [#3, #70, #30, #3, #70, >> #9, #1] = Golgothâ (G1115): {UMBRA: #186 % #41 = #22} 0) Golgotha =
'skull'; 1) the name of a place outside Jerusalem where Jesus was
crucified; so called, apparently because its form resembled a skull;
#591 - FEME CHECKSUM TOTAL: #186 as [#1, #10, #300, #10, #70,
#200] = aítios (G159): {UMBRA: #591 % #41 = #17} 1) that which is the
cause of anything resides, causative, causing; 1a) the author; 1a1) of
a cause; 1a2) of crime or offence;
"And Pilate wrote a title, and put it on the cross. And the >> writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then
read many of the Jews: for the place where Jesus was crucified was
nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Then said the chief priests of the Jews to Pilate, Write not,
The King of the Jews; but that he said, I am King of the Jews. Pilate
answered, What I have written I have written." [John 19:19-22]
#351 - MALE CHECKSUM TOTAL: #116 as [#10, #1, #300, #40] = >> ʼâsham (H816): {UMBRA: #341 % #41 = #13} 1) to offend, be guilty,
trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit an
offense, do injury; 1a2) to be or become guilty; 1a3) to be held
guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate, acknowledge
offense;
#109 - MALE CHECKSUM TOTAL: #116 as [#5, #50, #30, #20, #4] =
lâkad (H3920): {UMBRA: #54 % #41 = #13} 1) to capture, take, seize;
1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.);
1a3) TO TAKE (BY LOT); 1b) (Niphal); 1b1) to be captured; 1b2) to be
caught (of men in trap, snare) (fig.); 1c) (Hithpael) to grasp each
other;
#624 - MALE CHECKSUM TOTAL: #116 as [#2, #3, #4, #10, #5, >> #600] = beged (H899): {UMBRA: #9 % #41 = #9} 1) treachery, deceit; 2)
(CLBL) garment, clothing (used indiscriminately); 3) a covering, i.e.
clothing; also treachery or pillage; apparel, cloth(-es, ing),
garment, lap, rag, raiment, robe, [idiom] very (treacherously),
vesture, wardrobe;
SATURDAY 4 APRIL 33 CE - LAID IN TOMB {@4: Sup: 46 -
ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}
#808 as [#8, #400, #400] = châthath (H2865): {UMBRA: #808 %
#41 = #29} 1) to be shattered, be dismayed, be broken, be abolished,
be afraid; 1a) (Qal); 1a1) to be shattered, be BROKEN; 1a2) to be
dismayed; 1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be
shattered, be dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be
dismayed; 1d2) to dismay, terrify; 1d3) to shatter;
#1342 - FEME CHECKSUM TOTAL: #208 as [#200, #800, #40, #1, >> #300, #1] = sōma (G4983): {UMBRA: #1041 % #41 = #16} 1) the body both
of men or animals; 1a) A DEAD BODY OR CORPSE; 1b) the living body;
1b1) of animals; 1c) the bodies of planets and of stars (heavenly
bodies); 1d) is used of a (large or small) number of men closely
united into one society, or family as it were; a social, ethical,
mystical body; 1d1) so in the NT of the church; 1e) that which casts a
shadow as distinguished from the shadow itself;
#95 - MALE CHECKSUM TOTAL: #162 as [#6, #1, #8, #30, #30, >> #20] = châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile,
pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself,
defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to
violate (a covenant); 1b4) to treat as common; 1c) (Pual) to profane
(name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin;
1e) (Hophal) to be begun; 2) to wound (fatally), bore through, pierce,
bore; 2a) (Qal) TO PIERCE; 2b) (Pual) to be slain; 2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute
or pipe;
#60 - MALE CHECKSUM TOTAL: #162 as [#4, #40, #10, #6] = dâm
(H1818): {UMBRA: #44 % #41 = #3} 1) BLOOD; 1a) of wine (fig.);
#841 - MALE CHECKSUM TOTAL: #162 as [#30, #5, #300, #100, >> #400, #6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to
drink, irrigate, drink, water, cause to drink water; 1a) (Hiphil);
1a1) TO WATER water, irrigate; 1a2) to water, give drink to; 1b)
(Pual) to be watered; 1c) (Niphal) variant;
#146 - MALE CHECKSUM TOTAL: #162 as [#5, #1, #40, #50, #10, >> #40] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm,
be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii)
pillars, supporters of the door; 1a2) (Niphal); i) to be established,
be faithful, be carried, make firm; 1) to be carried by a nurse; 2)
made firm, sure, lasting; 3) confirmed, established, sure; 4)
verified, confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1)
to stand firm, to trust, to be certain, to believe in; 11) stand firm;
12) trust, BELIEVE;
"For these things were done, that the scripture should be >> fulfilled, A bone of him shall not be broken. And again another
scripture saith, They shall look on him whom they pierced." [John
19:36-37]
#155 - MALE CHECKSUM TOTAL: #162 as [#100, #50, #5] = qâneh
(H7070): {UMBRA: #155 % #41 = #32} 1) reed, stalk, BONE, balances; 1a)
stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed); 1d) derived
meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6
cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint;
#217 - MALE CHECKSUM TOTAL: #162 as [#10, #200, #1, #6] = >> râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, LOOK AT, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) to see, have vision; 1a4) to look at, see, regard, look after,
see after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;
#267 - MALE CHECKSUM TOTAL: #162 as [#200, #7, #10, #50] = >> râz (H7328): {UMBRA: #207 % #41 = #2} 1) SECRET;
#225 - MALE CHECKSUM TOTAL: #162 as [#10, #3, #6, #200, #6] =
gûwr (H1481): {UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell in,
dwell with, remain, inhabit, be a stranger, be continuing, surely; 1a)
(Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay,
temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with;
1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel,
gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
1c2) (Hithpolel) to excite oneself; 1d) to dread, fear, stand in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand
in awe;
#558 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #2, #300,
#200, #10] /
#1112 - MALE CHECKSUM TOTAL: #162 as [#2, #300, #200, #10, >> #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the
body; 1a1) of humans; 1a2) of animals; 1b) THE BODY ITSELF; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind;
#532 - FEME CHECKSUM TOTAL: #208 as [#6, #50, #400, #50, #6,
#20] /
#856 - FEME CHECKSUM TOTAL: #208 as [#400, #400, #50, #6] = >> nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a)
(Qal); 1a1) to give, bestow, grant, PERMIT, ascribe, employ, devote,
consecrate, dedicate, pay wages, sell, exchange, lend, commit,
entrust, give over, deliver up, yield produce, occasion, produce,
requite to, report, mention, utter, stretch out, extend; 1a2) to put,
set, put on, put upon, set, appoint, assign, designate; 1a3) to make,
constitute; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
be entrusted to, be granted to, be permitted, be issued, be published,
be uttered, be assigned; 1b2) to be set, be put, be made, be
inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be given up,
be delivered up; 1c2) to be put upon;
"And there came also Nicodemus, which at the first came to >> Jesus by night, and brought a mixture of myrrh and aloes, about an
hundred pound-G3046 weight.Then took they the body of Jesus, and wound
it in linen clothes with the spices, as the manner of the Jews is to
bury." [John 19:39-40; Deuteronomy 21:23]
#491 - MALE CHECKSUM TOTAL: #162 as [#30, #10, #300, #100, >> #1, #50] = lítra (G3046): {UMBRA: #441 % #41 = #31} 1) a POUND, a
weight of 12 ounces (340 gm);
#1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200, >> #400, #10] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law,
direction, instruction; 1a) instruction, direction (human or divine);
1a1) body of prophetic teaching; 1a2) instruction in Messianic age;
1a3) body of priestly direction or instruction; 1a4) body of legal
directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
law, codes of law; 1c) CUSTOM, MANNER; 1d) the Deuteronomic or Mosaic
Law;
SUNDAY 5 APRIL 33 CE - RESURRECTION {@5: Sup: 68 - DIMMING: >> MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
"From that time forth began Jesus to show unto his disciples,
how that he must-G1163 go unto Jerusalem, and suffer many things of
the elders and chief priests and scribes, and be killed, and be raised
again the third day." [Matthew 16:21]
#430 - DEME CHECKSUM TOTAL: #186 as [#4, #5, #70, #50, #300,
#1] = deî (G1163): {UMBRA: #19 % #41 = #19} 1) it is necessary, there
is need of, it behooves, is right and proper; 1a) necessity lying in
the nature of the case; 1b) necessity brought on by circumstances or
by the conduct of others toward us.; 1c) necessity in reference to
what is required to attain some end; 1d) a necessity of law and
command, of duty, equity; 1e) necessity established by the counsel and
decree of God, especially by that purpose of his which relates to the
salvation of men by the intervention of Christ and which is disclosed
in the Old Testament prophecies; 1e1) concerning what Christ was
destined finally to undergo, his sufferings, death, resurrection,
ascension;
#980 - MALE CHECKSUM TOTAL: #230 as [#2, #40, #8, #300, #20,
#10, #600] = machshâk (H4285): {UMBRA: #368 % #41 = #40} 1) dark
place, darkness, secrecy; 1a) hiding-place; 1b) dark region; 1c) GRAVE;
#162 - MALE CHECKSUM TOTAL: #230 as [#10, #100, #6, #40, #6]
= qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand,
RISE UP, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile
sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; i) to maintain oneself; ii) to be established,
be confirmed; iii) to stand, endure; iv) to be fixed; v) to be valid;
vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be
set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify,
establish, impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise
oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to
raise, set up, erect, build; iii) to raise up, bring on the scene; iv)
to raise up, rouse, stir up, investigate; v) to raise up, constitute;
vi) to cause to stand, set, station, establish; vii) to make binding;
viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
#539 - DEME CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10] /
#539 - ONTIC CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10]
= Kēphâs (G2786): {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1)
another name for the apostle Peter;
"And seeth two angels in white-G3022 sitting, the one at the
head, and the other at the feet, where the body of Jesus had lain."
[John 20:12]
#513 - MALE CHECKSUM TOTAL: #230 as [#30, #5, #400, #20, #8,
#50] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright,
brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of the
garments of angels, and of those exalted to the splendour of the
heavenly state; 1a2) shining or white garments worn on festive or
state occasions; 1a3) of white garments as the sign of innocence and
purity of the soul; 1b) dead white; 1b1) of the whitening colour of
ripening grain;
"And they say unto her, Woman, why weepest-G2799 thou? She >> saith unto them, Because they have taken away my Lord, and I know not
where they have laid him... "Jesus saith unto her, Woman, why
weepest-G2799 thou? Whom seekest thou? She, supposing him to be the
gardener, saith unto him, Sir, if thou have borne him hence, tell me
where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary. She turned herself, and saith >> unto him, Rabboni-(G4462; which is to say, Master. Jesus saith unto
her, Touch me not; for I am not yet ascended to my Father..." [John
20:13, 15-17]
#186 - ONTIC CHECKSUM TOTAL: #186 as [#5, #20, #30, #1, #10,
#70, #50] = klaíō (G2799): {UMBRA: #861 % #41 = #41} 1) to mourn,
WEEP, lament; 1a) weeping as the sign of pain and grief for the thing
signified (i.e. for the pain and grief); 1b) of those who mourn for
the dead; 2) to weep for, mourn for, bewail, one;
#635 - FEME CHECKSUM TOTAL: #230 as [#100, #1, #2, #2, #70, >> #400, #50, #10] = rhabboní (G4462): {UMBRA: #235 % #41 = #30} 1)
master, chief, prince; 2) RABBONI is a title of honour Mary used to
address Jesus;
#510 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400] /
#550 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400, >> #40] /
#1121 - FEME CHECKSUM TOTAL: #230 as [#6, #5, #70, #30, #10,
#400, #600] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up,
ascend, climb; 1a) (Qal); 1a1) to go up, ASCEND; 1a2) to meet, visit,
follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5)
to go up, go up over, rise (of natural phenomenon); 1a6) to come up
(before God); 1a7) to go up, go up over, extend (of boundary); 1a8) to
excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be brought
up, be taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
(Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally);
1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to
ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2)
to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself;
#133 - MALE CHECKSUM TOTAL: #230 as [#40, #3, #10, #70, #10]
= nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike;
1a) (Qal); 1a1) TO TOUCH; 1a2) to strike; 1a3) to reach, extend to;
1a4) to be stricken; i) stricken (participle); 1a5) (Niphal) to be
stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual) to be
stricken (by disease); 1a8) (Hiphil) to cause to touch, reach,
approach, arrive; i) to cause to touch, apply; ii) to reach, extend,
attain, arrive, come; iii) to approach (of time); iv) to befall (of
fate);
"Then the same day at evening, being the first day of the >> week, when the doors were shut-G2808 where the disciples were
assembled for fear of the Jews, came Jesus and stood in the
midst-G2476, and saith unto them, Peace be unto you." [John 20:19]
#797 - FEME CHECKSUM TOTAL: #230 as [#500, #70, #2, #5, #100,
#70, #50] = phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) inspiring
fear, terrible, formidable; 2) AFFECTED WITH FEAR, timid;
#672 - DEME CHECKSUM TOTAL: #186 as [#2, #400, #200, #70] = >> tᵉraʻ (H8651): {UMBRA: #670 % #41 = #14} 1) gate, DOOR; 1a) door; 1b)
gate; 1c) court;
#601 - DEME CHECKSUM TOTAL: #186 as [#20, #5, #20, #30, #5, >> #10, #200, #300, #1, #10] = kleíō (G2808): {UMBRA: #865 % #41 = #4} 1)
TO SHUT, shut up; 2) metaph.; 2a) to cause the heavens to withhold
rain; 2b) to shut up compassion so that it is like a thing
inaccessible to one, to be devoid of pity towards one; 2c) to obstruct
the entrance into the kingdom of heaven;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] = >> zâʻaq (H2199): {UMBRA: #177 % #41 = #13} 1) to cry, cry out, call,
call for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry,
cry out (in need); 1b) (Niphal) to be ASSEMBLED, be called together,
be joined together; 1c) (Hiphil); 1c1) to call, call out, call
We are progressing with our accommodation and have just compeleted #52 - 𝌹度 = #503
COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
WORK IN PROGRESS
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING (#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO (#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112
MALE: @112 = #112
#201 - MALE CHECKSUM TOTAL: #240 as [#20, #1, #50, #70, #50, #10] =
kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood to which any thing is fastened to keep it straight; 1a)
used for various purposes; 1a1) *a* *measuring* *rod*, *rule*; 1a2) a carpenter's line or measuring tape; 1a3) the measure of a leap, as in
the Olympic games; 1b) a definitely bounded or fixed space within the
limits of which one's power of influence is confined; 1b1) the province assigned one; 1b2) one's sphere of activity; 1c) metaph. any rule or standard, a principle or law of investigating, judging, living, acting;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
We expect to have this initial reference task compeleted by Monday...
On 16/1/2024 12:37, dolf wrote:
#33 - 𝌦密 = #484 - CRUCIFIXION 3 APRIL 33 CE
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI) >>
APPRAISAL #1: He seeks a glimpse of the Great Unknown, (窺之
無間)
But there is no gap in the Gate. (大幽之門)
FATHOMING #1: Peering into it, that there is no gap (窺之無間)
MEANS: It is shut up tight on every side. (密無方也)
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: >> T'AO (#49)}
#75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: >> SHIH (#124)}
#62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186
- I AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT
MIND {%31})}
#22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 -
RESISTANCE: KE (#208)}
#22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 -
RESISTANCE: KE (#230)}
TELOS TOTAL: #230
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186
WEDNESDAY 1 APRIL 33 CE - LAST SUPPER {@1: Sup: 49 - FLIGHT:
T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#90 - MALE CHECKSUM TOTAL: #49 as [#40, #50] = mân (H4478):
{UMBRA: #90 % #41 = #8} 1) manna; 1a) the bread from Heaven that fed
the Israelites for 40 years of wilderness wanderings; 1b) means 'What
is it?';
#506 - MALE CHECKSUM TOTAL: #49 as [#10, #400, #90, #6] = >> nâthats (H5422): {UMBRA: #540 % #41 = #7} 1) to pull down, break down,
cast down, throw down, beat down, destroy, overthrow, break out
(teeth); 1a) (Qal); 1a1) to pull down; 1a2) to break down, break off;
1b) (Niphal) to be pulled or broken down; 1c) (Piel) to tear down; 1d)
(Pual) to be torn down; 1e) (Hophal) to be broken, be broken down;
#130 - FEME CHECKSUM TOTAL: #49 as [#10, #5, #100, #5, #10] =
hiereús (G2409): {UMBRA: #720 % #41 = #23} 1) a priest, one who offers
sacrifices and in general in busied with sacred rites; 1a) referring
to priests of Gentiles or the Jews,; 2) metaph. of Christians,
because, purified by the blood of Christ and brought into close
intercourse with God, they devote their life to him alone and to Christ;
#49 - FEME CHECKSUM TOTAL: #49 as [#4, #40, #5] = dâm
(H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
#49 - FEME CHECKSUM TOTAL: #49 as [#30, #2, #10, #2, #5] = >> lâbîybâh (H3834): {UMBRA: #49 % #41 = #8} 1) cakes, bread;
#211 - FEME CHECKSUM TOTAL: #49 as [#3, #2, #200, #6] = gâbar
(H1396): {UMBRA: #205 % #41 = #41} 1) to prevail, have strength, be
strong, be powerful, be mighty, be great; 1a) (Qal); 1a1) to be
strong, mighty; 1a2) to prevail; 1b) (Piel) to make strong,
strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2) to
confirm (a covenant); 1d) (Hithpael); 1d1) to show oneself mighty;
1d2) to act proudly (toward God);
#130 - FEME CHECKSUM TOTAL: #49 as [#5, #5, #90, #30] =
nâtsal (H5337): {UMBRA: #170 % #41 = #6} 1) to snatch away, deliver,
rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away,
deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
(Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
to take away, snatch away; 1c2) to rescue, recover; 1c3) to deliver
(from enemies or troubles or death); 1c4) to deliver from sin and
guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;
"AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID,
TAKE, EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN
REMEMBRANCE OF ME...
#2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8,
#200, #1, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to
be grateful, feel thankful; 2) *GIVE* *THANKS*;
WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP
OF THE LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE
LORD." [1Corinthians 11:24-27]
FRIDAY 3 APRIL 33 CE - CRUCIFIXION {@3: Sup: 24 - JOY: LE >> (#116); Ego: 62 - DOUBT: YI (#186)}
#186 - FEME CHECKSUM TOTAL: #186 as [#3, #70, #30, #3, #70, >> #9, #1] = Golgothâ (G1115): {UMBRA: #186 % #41 = #22} 0) Golgotha =
'skull'; 1) the name of a place outside Jerusalem where Jesus was
crucified; so called, apparently because its form resembled a skull;
#591 - FEME CHECKSUM TOTAL: #186 as [#1, #10, #300, #10, #70,
#200] = aítios (G159): {UMBRA: #591 % #41 = #17} 1) that which is the
cause of anything resides, causative, causing; 1a) the author; 1a1) of
a cause; 1a2) of crime or offence;
"And Pilate wrote a title, and put it on the cross. And the >> writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then
read many of the Jews: for the place where Jesus was crucified was
nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Then said the chief priests of the Jews to Pilate, Write not,
The King of the Jews; but that he said, I am King of the Jews. Pilate
answered, What I have written I have written." [John 19:19-22]
#351 - MALE CHECKSUM TOTAL: #116 as [#10, #1, #300, #40] = >> ʼâsham (H816): {UMBRA: #341 % #41 = #13} 1) to offend, be guilty,
trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit an
offense, do injury; 1a2) to be or become guilty; 1a3) to be held
guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate, acknowledge
offense;
#109 - MALE CHECKSUM TOTAL: #116 as [#5, #50, #30, #20, #4] =
lâkad (H3920): {UMBRA: #54 % #41 = #13} 1) to capture, take, seize;
1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.);
1a3) TO TAKE (BY LOT); 1b) (Niphal); 1b1) to be captured; 1b2) to be
caught (of men in trap, snare) (fig.); 1c) (Hithpael) to grasp each
other;
#624 - MALE CHECKSUM TOTAL: #116 as [#2, #3, #4, #10, #5, >> #600] = beged (H899): {UMBRA: #9 % #41 = #9} 1) treachery, deceit; 2)
(CLBL) garment, clothing (used indiscriminately); 3) a covering, i.e.
clothing; also treachery or pillage; apparel, cloth(-es, ing),
garment, lap, rag, raiment, robe, [idiom] very (treacherously),
vesture, wardrobe;
SATURDAY 4 APRIL 33 CE - LAID IN TOMB {@4: Sup: 46 -
ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}
#808 as [#8, #400, #400] = châthath (H2865): {UMBRA: #808 %
#41 = #29} 1) to be shattered, be dismayed, be broken, be abolished,
be afraid; 1a) (Qal); 1a1) to be shattered, be BROKEN; 1a2) to be
dismayed; 1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be
shattered, be dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be
dismayed; 1d2) to dismay, terrify; 1d3) to shatter;
#1342 - FEME CHECKSUM TOTAL: #208 as [#200, #800, #40, #1, >> #300, #1] = sōma (G4983): {UMBRA: #1041 % #41 = #16} 1) the body both
of men or animals; 1a) A DEAD BODY OR CORPSE; 1b) the living body;
1b1) of animals; 1c) the bodies of planets and of stars (heavenly
bodies); 1d) is used of a (large or small) number of men closely
united into one society, or family as it were; a social, ethical,
mystical body; 1d1) so in the NT of the church; 1e) that which casts a
shadow as distinguished from the shadow itself;
#95 - MALE CHECKSUM TOTAL: #162 as [#6, #1, #8, #30, #30, >> #20] = châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile,
pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself,
defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to
violate (a covenant); 1b4) to treat as common; 1c) (Pual) to profane
(name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin;
1e) (Hophal) to be begun; 2) to wound (fatally), bore through, pierce,
bore; 2a) (Qal) TO PIERCE; 2b) (Pual) to be slain; 2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute
or pipe;
#60 - MALE CHECKSUM TOTAL: #162 as [#4, #40, #10, #6] = dâm
(H1818): {UMBRA: #44 % #41 = #3} 1) BLOOD; 1a) of wine (fig.);
#841 - MALE CHECKSUM TOTAL: #162 as [#30, #5, #300, #100, >> #400, #6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to
drink, irrigate, drink, water, cause to drink water; 1a) (Hiphil);
1a1) TO WATER water, irrigate; 1a2) to water, give drink to; 1b)
(Pual) to be watered; 1c) (Niphal) variant;
#146 - MALE CHECKSUM TOTAL: #162 as [#5, #1, #40, #50, #10, >> #40] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm,
be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii)
pillars, supporters of the door; 1a2) (Niphal); i) to be established,
be faithful, be carried, make firm; 1) to be carried by a nurse; 2)
made firm, sure, lasting; 3) confirmed, established, sure; 4)
verified, confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1)
to stand firm, to trust, to be certain, to believe in; 11) stand firm;
12) trust, BELIEVE;
"For these things were done, that the scripture should be >> fulfilled, A bone of him shall not be broken. And again another
scripture saith, They shall look on him whom they pierced." [John
19:36-37]
#155 - MALE CHECKSUM TOTAL: #162 as [#100, #50, #5] = qâneh
(H7070): {UMBRA: #155 % #41 = #32} 1) reed, stalk, BONE, balances; 1a)
stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed); 1d) derived
meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6
cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint;
#217 - MALE CHECKSUM TOTAL: #162 as [#10, #200, #1, #6] = >> râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, LOOK AT, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) to see, have vision; 1a4) to look at, see, regard, look after,
see after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;
#267 - MALE CHECKSUM TOTAL: #162 as [#200, #7, #10, #50] = >> râz (H7328): {UMBRA: #207 % #41 = #2} 1) SECRET;
#225 - MALE CHECKSUM TOTAL: #162 as [#10, #3, #6, #200, #6] =
gûwr (H1481): {UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell in,
dwell with, remain, inhabit, be a stranger, be continuing, surely; 1a)
(Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay,
temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with;
1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel,
gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
1c2) (Hithpolel) to excite oneself; 1d) to dread, fear, stand in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand
in awe;
#558 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #2, #300,
#200, #10] /
#1112 - MALE CHECKSUM TOTAL: #162 as [#2, #300, #200, #10, >> #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the
body; 1a1) of humans; 1a2) of animals; 1b) THE BODY ITSELF; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind;
#532 - FEME CHECKSUM TOTAL: #208 as [#6, #50, #400, #50, #6,
#20] /
#856 - FEME CHECKSUM TOTAL: #208 as [#400, #400, #50, #6] = >> nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a)
(Qal); 1a1) to give, bestow, grant, PERMIT, ascribe, employ, devote,
consecrate, dedicate, pay wages, sell, exchange, lend, commit,
entrust, give over, deliver up, yield produce, occasion, produce,
requite to, report, mention, utter, stretch out, extend; 1a2) to put,
set, put on, put upon, set, appoint, assign, designate; 1a3) to make,
constitute; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
be entrusted to, be granted to, be permitted, be issued, be published,
be uttered, be assigned; 1b2) to be set, be put, be made, be
inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be given up,
be delivered up; 1c2) to be put upon;
"And there came also Nicodemus, which at the first came to >> Jesus by night, and brought a mixture of myrrh and aloes, about an
hundred pound-G3046 weight.Then took they the body of Jesus, and wound
it in linen clothes with the spices, as the manner of the Jews is to
bury." [John 19:39-40; Deuteronomy 21:23]
#491 - MALE CHECKSUM TOTAL: #162 as [#30, #10, #300, #100, >> #1, #50] = lítra (G3046): {UMBRA: #441 % #41 = #31} 1) a POUND, a
weight of 12 ounces (340 gm);
#1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200, >> #400, #10] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law,
direction, instruction; 1a) instruction, direction (human or divine);
1a1) body of prophetic teaching; 1a2) instruction in Messianic age;
1a3) body of priestly direction or instruction; 1a4) body of legal
directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
law, codes of law; 1c) CUSTOM, MANNER; 1d) the Deuteronomic or Mosaic
Law;
SUNDAY 5 APRIL 33 CE - RESURRECTION {@5: Sup: 68 - DIMMING: >> MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
"From that time forth began Jesus to show unto his disciples,
how that he must-G1163 go unto Jerusalem, and suffer many things of
the elders and chief priests and scribes, and be killed, and be raised
again the third day." [Matthew 16:21]
#430 - DEME CHECKSUM TOTAL: #186 as [#4, #5, #70, #50, #300,
#1] = deî (G1163): {UMBRA: #19 % #41 = #19} 1) it is necessary, there
is need of, it behooves, is right and proper; 1a) necessity lying in
the nature of the case; 1b) necessity brought on by circumstances or
by the conduct of others toward us.; 1c) necessity in reference to
what is required to attain some end; 1d) a necessity of law and
command, of duty, equity; 1e) necessity established by the counsel and
decree of God, especially by that purpose of his which relates to the
salvation of men by the intervention of Christ and which is disclosed
in the Old Testament prophecies; 1e1) concerning what Christ was
destined finally to undergo, his sufferings, death, resurrection,
ascension;
#980 - MALE CHECKSUM TOTAL: #230 as [#2, #40, #8, #300, #20,
#10, #600] = machshâk (H4285): {UMBRA: #368 % #41 = #40} 1) dark
place, darkness, secrecy; 1a) hiding-place; 1b) dark region; 1c) GRAVE;
#162 - MALE CHECKSUM TOTAL: #230 as [#10, #100, #6, #40, #6]
= qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand,
RISE UP, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile
sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; i) to maintain oneself; ii) to be established,
be confirmed; iii) to stand, endure; iv) to be fixed; v) to be valid;
vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be
set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify,
establish, impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise
oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to
raise, set up, erect, build; iii) to raise up, bring on the scene; iv)
to raise up, rouse, stir up, investigate; v) to raise up, constitute;
vi) to cause to stand, set, station, establish; vii) to make binding;
viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
#539 - DEME CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10] /
#539 - ONTIC CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10]
= Kēphâs (G2786): {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1)
another name for the apostle Peter;
"And seeth two angels in white-G3022 sitting, the one at the
head, and the other at the feet, where the body of Jesus had lain."
[John 20:12]
#513 - MALE CHECKSUM TOTAL: #230 as [#30, #5, #400, #20, #8,
#50] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright,
brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of the
garments of angels, and of those exalted to the splendour of the
heavenly state; 1a2) shining or white garments worn on festive or
state occasions; 1a3) of white garments as the sign of innocence and
purity of the soul; 1b) dead white; 1b1) of the whitening colour of
ripening grain;
"And they say unto her, Woman, why weepest-G2799 thou? She >> saith unto them, Because they have taken away my Lord, and I know not
where they have laid him... "Jesus saith unto her, Woman, why
weepest-G2799 thou? Whom seekest thou? She, supposing him to be the
gardener, saith unto him, Sir, if thou have borne him hence, tell me
where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary. She turned herself, and saith >> unto him, Rabboni-(G4462; which is to say, Master. Jesus saith unto
her, Touch me not; for I am not yet ascended to my Father..." [John
20:13, 15-17]
#186 - ONTIC CHECKSUM TOTAL: #186 as [#5, #20, #30, #1, #10,
#70, #50] = klaíō (G2799): {UMBRA: #861 % #41 = #41} 1) to mourn,
WEEP, lament; 1a) weeping as the sign of pain and grief for the thing
signified (i.e. for the pain and grief); 1b) of those who mourn for
the dead; 2) to weep for, mourn for, bewail, one;
#635 - FEME CHECKSUM TOTAL: #230 as [#100, #1, #2, #2, #70, >> #400, #50, #10] = rhabboní (G4462): {UMBRA: #235 % #41 = #30} 1)
master, chief, prince; 2) RABBONI is a title of honour Mary used to
address Jesus;
#510 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400] /
#550 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400, >> #40] /
#1121 - FEME CHECKSUM TOTAL: #230 as [#6, #5, #70, #30, #10,
#400, #600] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up,
ascend, climb; 1a) (Qal); 1a1) to go up, ASCEND; 1a2) to meet, visit,
follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5)
to go up, go up over, rise (of natural phenomenon); 1a6) to come up
(before God); 1a7) to go up, go up over, extend (of boundary); 1a8) to
excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be brought
up, be taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
(Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally);
1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to
ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2)
to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself;
#133 - MALE CHECKSUM TOTAL: #230 as [#40, #3, #10, #70, #10]
= nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike;
1a) (Qal); 1a1) TO TOUCH; 1a2) to strike; 1a3) to reach, extend to;
1a4) to be stricken; i) stricken (participle); 1a5) (Niphal) to be
stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual) to be
stricken (by disease); 1a8) (Hiphil) to cause to touch, reach,
approach, arrive; i) to cause to touch, apply; ii) to reach, extend,
attain, arrive, come; iii) to approach (of time); iv) to befall (of
fate);
"Then the same day at evening, being the first day of the >> week, when the doors were shut-G2808 where the disciples were
assembled for fear of the Jews, came Jesus and stood in the
midst-G2476, and saith unto them, Peace be unto you." [John 20:19]
#797 - FEME CHECKSUM TOTAL: #230 as [#500, #70, #2, #5, #100,
#70, #50] = phoberós (G5398): {UMBRA: #947 % #41 = #4} 1) inspiring
fear, terrible, formidable; 2) AFFECTED WITH FEAR, timid;
#672 - DEME CHECKSUM TOTAL: #186 as [#2, #400, #200, #70] = >> tᵉraʻ (H8651): {UMBRA: #670 % #41 = #14} 1) gate, DOOR; 1a) door; 1b)
gate; 1c) court;
#601 - DEME CHECKSUM TOTAL: #186 as [#20, #5, #20, #30, #5, >> #10, #200, #300, #1, #10] = kleíō (G2808): {UMBRA: #865 % #41 = #4} 1)
TO SHUT, shut up; 2) metaph.; 2a) to cause the heavens to withhold
rain; 2b) to shut up compassion so that it is like a thing
inaccessible to one, to be devoid of pity towards one; 2c) to obstruct
the entrance into the kingdom of heaven;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] = >> zâʻaq (H2199): {UMBRA: #177 % #41 = #13} 1) to cry, cry out, call,
call for help; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry,
cry out (in need); 1b) (Niphal) to be ASSEMBLED, be called together,
be joined together; 1c) (Hiphil); 1c1) to call, call out, call
We've completed the accommodation of each TETRA meta-narrative and our
next action will be to determine the nature of natural associators such
as MALE / FEME noumenon redaction and ONTIC / DEME grounding for each as
a dynamic disposition.
We want to see if speech content which will convey such elements will
then have a determinative causality upon conduct within the temporal
slots...
Shown here are the neural linguistic associations to the APPRAISAL #1 of TETRA #81 - FOSTERING which conforms our discovery of the COGITO [] as a candiate MECHANISM FOR HUMAN / MACHINE CONSCIOUSNESS:
#81 - 𝍖養 = #532
COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
WORK IN PROGRESS
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:81>
[#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)} #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
MALE DEME IS UNNAMED {%19})}
#75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
#81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
TELOS TOTAL: #295
ONTIC CHECKSUM TOTAL: #210
DEME CHECKSUM TOTAL: #135
#872 - DEME CHECKSUM TOTAL: #135 as [#5, #50, #5, #500, #1, #50, #10,
#200, #1, #50] /
#1089 - DEME CHECKSUM TOTAL: #135 as [#5, #50, #5, #500, #1, #50, #10,
#200, #9, #8, #200, #1, #50] = emphanízō (G1718): {UMBRA: #1413 % #41 = #19} 1) to manifest, exhibit to view; 2) to show one's self, come to
view, appear, be manifest; 3) to indicate, disclose, declare, make known;
APPRAISAL #1: Store the heart in a deep pool (藏心於淵)
To improves its marvellous roots. (美厥靈根)
FATHOMING #1: Storing the heart in a deep pool (藏心於淵)
MEANS: Divinity is not outside. (神不外也)
cáng (藏): 1. to hide, 2. canon; a collection of scriptures, 3. to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male slave,
10. booty, 11. an internal organ, 12. to bury
#702 - DEME CHECKSUM TOTAL: #135 as [#5, #1, #90, #200, #6, #400] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of God's
armoury); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind; consciousness, 4. the center; the core; the middle, 5. one of the 28 star
constellations, 6. heart, 7. emotion, 8. intention; consideration, 9. disposition; temperament
#901 as [#3, #50, #800, #40, #8] /
#1101 - ONTIC CHECKSUM TOTAL: #210 as [#3, #50, #800, #40, #8, #200] = gnṓmē (G1106): {UMBRA: #901 % #41 = #40} 1) the faculty of knowledge, mind, reason; 2) that which is thought or known, one's mind; 2a) view, judgment, opinion; 2b) mind concerning what ought to be done; 2b1) by
one's self: resolve purpose, intention; 2b2) by others: judgment,
advice; 2b3) decree;
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
#134 - DEME CHECKSUM TOTAL: #134 as [#1, #50, #8, #20, #5, #50] = anḗkō (G433): {UMBRA: #879 % #41 = #18} 1) to have come up to, arrived at, to
reach to; 2) to pertain to what is due, duty, as was fitting;
yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep
#134 - DEME CHECKSUM TOTAL: #134 as [#70, #9, #5, #50] = hóthen (G3606): {UMBRA: #134 % #41 = #11} 1) from which, whence; 1a) of the place from
which; 1b) of the source from which a thing is known, from which,
whereby; 1c) of the cause from which, for which reason, wherefore, on
which account;
měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. United States
of America, 5. to beautify, 6. to be satisfied with oneself, 7. tasty,
8. satisfying; pleasing, 9. a beautiful lady, 10. a beautiful thing, 11.
to exaggerate
#321 - ONTIC CHECKSUM TOTAL: #210 as [#20, #1, #30, #70, #200] = kalós (G2570): {UMBRA: #321 % #41 = #34} 1) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable; 1a) beautiful to look at, shapely, magnificent; 1b) good, excellent in its nature and characteristics, and therefore well adapted
to its ends; 1b1) genuine, approved; 1b2) precious; 1b3) joined to names
of men designated by their office, competent, able, such as one ought to
be; 1b4) praiseworthy, noble; 1c) beautiful by reason of purity of heart
and life, and hence praiseworthy; 1c1) morally good, noble; 1d)
honourable, conferring honour; 1e) affecting the mind agreeably,
comforting and confirming;
jué (厥): 1. he; she; it, 2. to faint, 3. and; then, 4. scoop; dig
#49 - DEME CHECKSUM TOTAL: #135 as [#40, #6, #3] = mûwg (H4127): {UMBRA:
#49 % #41 = #8} 1) to melt, cause to melt; 1a) (Qal); 1a1) to melt,
faint; 1a2) to cause to melt; 1b) (Niphal) to melt away; 1c) (Polel) to soften, dissolve, dissipate; 1d) (Hithpolel) to melt, flow;
líng (靈): 1. agile; nimble, 2. spirit; soul; life principle, 3.
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless and
protect, 12. wonderful; auspicious, 13. as predicted, 14. beautiful;
good, 15. quick witted; clever; alert; intelligent, 16. having divine awareness, 17. supernatural; unearthly
#1429 - FEME CHECKSUM TOTAL: #295 as [#200, #20, #8, #50, #800, #40, #1, #300, #10] = skḗnōma (G4638): {UMBRA: #1119 % #41 = #12} 1) a tent, a tabernacle; 1a) of the temple as God's habitation; 1b) of the tabernacle
of the covenant; 1c) metaph. of the human body as the dwelling of the soul;
gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
square root; to nth root; the solution of a mathematical equation, 9. according to, 10. gen
#297 - DEME CHECKSUM TOTAL: #135 as [#7, #200, #70, #20] /
#337 - DEME CHECKSUM TOTAL: #135 as [#7, #200, #70, #20, #40] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing time (by meton);
cáng (藏): Ibid.
xīn (心): Ibid.
yú (於): Ibid.
yuān (淵): Ibid.
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
#552 - ONTIC CHECKSUM TOTAL: #210 as [#6, #1, #30, #5, #10, #500] /
#657 - ONTIC CHECKSUM TOTAL: #210 as [#6, #1, #30, #5, #10, #5, #600] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive - singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;
bùwài (不外): 1. not beyond the scope of; nothing more than
#805 - DEME CHECKSUM TOTAL: #135 as [#70, #400, #20, #5, #300, #10] =
oukéti (G3765): {UMBRA: #805 % #41 = #26} 1) no longer, no more, no further;
yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark compromise
On 17/1/2024 16:12, dolf wrote:
We are progressing with our accommodation and have just compeleted #52 -
𝌹度 = #503
COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
WORK IN PROGRESS
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)} >>
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
(#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112
MALE: @112 = #112
#201 - MALE CHECKSUM TOTAL: #240 as [#20, #1, #50, #70, #50, #10] =
kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of
rounded wood to which any thing is fastened to keep it straight; 1a)
used for various purposes; 1a1) *a* *measuring* *rod*, *rule*; 1a2) a
carpenter's line or measuring tape; 1a3) the measure of a leap, as in
the Olympic games; 1b) a definitely bounded or fixed space within the
limits of which one's power of influence is confined; 1b1) the province
assigned one; 1b2) one's sphere of activity; 1c) metaph. any rule or
standard, a principle or law of investigating, judging, living, acting;
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
We expect to have this initial reference task compeleted by Monday...
On 16/1/2024 12:37, dolf wrote:
#33 - 𝌦密 = #484 - CRUCIFIXION 3 APRIL 33 CE
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI) >>>
APPRAISAL #1: He seeks a glimpse of the Great Unknown, (窺之
無間)
But there is no gap in the Gate. (大幽之門)
FATHOMING #1: Peering into it, that there is no gap (窺之無間)
MEANS: It is shut up tight on every side. (密無方也) >>>
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: >>> T'AO (#49)}
#75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE:
SHIH (#124)}
#62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186
- I AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT
MIND {%31})}
#22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 -
RESISTANCE: KE (#208)}
#22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 -
RESISTANCE: KE (#230)}
TELOS TOTAL: #230
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186
WEDNESDAY 1 APRIL 33 CE - LAST SUPPER {@1: Sup: 49 - FLIGHT:
T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#90 - MALE CHECKSUM TOTAL: #49 as [#40, #50] = mân (H4478):
{UMBRA: #90 % #41 = #8} 1) manna; 1a) the bread from Heaven that fed
the Israelites for 40 years of wilderness wanderings; 1b) means 'What
is it?';
#506 - MALE CHECKSUM TOTAL: #49 as [#10, #400, #90, #6] = >>> nâthats (H5422): {UMBRA: #540 % #41 = #7} 1) to pull down, break down,
cast down, throw down, beat down, destroy, overthrow, break out
(teeth); 1a) (Qal); 1a1) to pull down; 1a2) to break down, break off;
1b) (Niphal) to be pulled or broken down; 1c) (Piel) to tear down; 1d)
(Pual) to be torn down; 1e) (Hophal) to be broken, be broken down;
#130 - FEME CHECKSUM TOTAL: #49 as [#10, #5, #100, #5, #10] =
hiereús (G2409): {UMBRA: #720 % #41 = #23} 1) a priest, one who offers
sacrifices and in general in busied with sacred rites; 1a) referring
to priests of Gentiles or the Jews,; 2) metaph. of Christians,
because, purified by the blood of Christ and brought into close
intercourse with God, they devote their life to him alone and to Christ; >>>
#49 - FEME CHECKSUM TOTAL: #49 as [#4, #40, #5] = dâm
(H1818): {UMBRA: #44 % #41 = #3} 1) blood; 1a) of wine (fig.);
#49 - FEME CHECKSUM TOTAL: #49 as [#30, #2, #10, #2, #5] = >>> lâbîybâh (H3834): {UMBRA: #49 % #41 = #8} 1) cakes, bread;
#211 - FEME CHECKSUM TOTAL: #49 as [#3, #2, #200, #6] = gâbar
(H1396): {UMBRA: #205 % #41 = #41} 1) to prevail, have strength, be
strong, be powerful, be mighty, be great; 1a) (Qal); 1a1) to be
strong, mighty; 1a2) to prevail; 1b) (Piel) to make strong,
strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2) to
confirm (a covenant); 1d) (Hithpael); 1d1) to show oneself mighty;
1d2) to act proudly (toward God);
#130 - FEME CHECKSUM TOTAL: #49 as [#5, #5, #90, #30] = >>> nâtsal (H5337): {UMBRA: #170 % #41 = #6} 1) to snatch away, deliver,
rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear oneself away,
deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
(Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
to take away, snatch away; 1c2) to rescue, recover; 1c3) to deliver
(from enemies or troubles or death); 1c4) to deliver from sin and
guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;
"AND WHEN HE HAD GIVEN *THANKS*-G2168, HE BRAKE IT, AND SAID,
TAKE, EAT: THIS IS MY BODY, WHICH IS BROKEN FOR YOU: THIS DO IN
REMEMBRANCE OF ME...
#2025 as [#5, #400, #600, #1, #100, #10, #200, #300, #8, >>> #200, #1, #200] = eucharistéō (G2168): {UMBRA: #2421 % #41 = #2} 1) to >>> be grateful, feel thankful; 2) *GIVE* *THANKS*;
WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP
OF THE LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE
LORD." [1Corinthians 11:24-27]
FRIDAY 3 APRIL 33 CE - CRUCIFIXION {@3: Sup: 24 - JOY: LE >>> (#116); Ego: 62 - DOUBT: YI (#186)}
#186 - FEME CHECKSUM TOTAL: #186 as [#3, #70, #30, #3, #70,
#9, #1] = Golgothâ (G1115): {UMBRA: #186 % #41 = #22} 0) Golgotha =
'skull'; 1) the name of a place outside Jerusalem where Jesus was
crucified; so called, apparently because its form resembled a skull;
#591 - FEME CHECKSUM TOTAL: #186 as [#1, #10, #300, #10, #70,
#200] = aítios (G159): {UMBRA: #591 % #41 = #17} 1) that which is the
cause of anything resides, causative, causing; 1a) the author; 1a1) of
a cause; 1a2) of crime or offence;
"And Pilate wrote a title, and put it on the cross. And the
writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then
read many of the Jews: for the place where Jesus was crucified was
nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Then said the chief priests of the Jews to Pilate, Write not,
The King of the Jews; but that he said, I am King of the Jews. Pilate
answered, What I have written I have written." [John 19:19-22]
#351 - MALE CHECKSUM TOTAL: #116 as [#10, #1, #300, #40] = >>> ʼâsham (H816): {UMBRA: #341 % #41 = #13} 1) to offend, be guilty,
trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit an
offense, do injury; 1a2) to be or become guilty; 1a3) to be held
guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate, acknowledge
offense;
#109 - MALE CHECKSUM TOTAL: #116 as [#5, #50, #30, #20, #4] =
lâkad (H3920): {UMBRA: #54 % #41 = #13} 1) to capture, take, seize;
1a) (Qal); 1a1) to capture, seize; 1a2) to capture (of men) (fig.);
1a3) TO TAKE (BY LOT); 1b) (Niphal); 1b1) to be captured; 1b2) to be
caught (of men in trap, snare) (fig.); 1c) (Hithpael) to grasp each
other;
#624 - MALE CHECKSUM TOTAL: #116 as [#2, #3, #4, #10, #5, >>> #600] = beged (H899): {UMBRA: #9 % #41 = #9} 1) treachery, deceit; 2)
(CLBL) garment, clothing (used indiscriminately); 3) a covering, i.e.
clothing; also treachery or pillage; apparel, cloth(-es, ing),
garment, lap, rag, raiment, robe, [idiom] very (treacherously),
vesture, wardrobe;
SATURDAY 4 APRIL 33 CE - LAID IN TOMB {@4: Sup: 46 -
ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}
#808 as [#8, #400, #400] = châthath (H2865): {UMBRA: #808 %
#41 = #29} 1) to be shattered, be dismayed, be broken, be abolished,
be afraid; 1a) (Qal); 1a1) to be shattered, be BROKEN; 1a2) to be
dismayed; 1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be
shattered, be dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be
dismayed; 1d2) to dismay, terrify; 1d3) to shatter;
#1342 - FEME CHECKSUM TOTAL: #208 as [#200, #800, #40, #1, >>> #300, #1] = sōma (G4983): {UMBRA: #1041 % #41 = #16} 1) the body both
of men or animals; 1a) A DEAD BODY OR CORPSE; 1b) the living body;
1b1) of animals; 1c) the bodies of planets and of stars (heavenly
bodies); 1d) is used of a (large or small) number of men closely
united into one society, or family as it were; a social, ethical,
mystical body; 1d1) so in the NT of the church; 1e) that which casts a
shadow as distinguished from the shadow itself;
#95 - MALE CHECKSUM TOTAL: #162 as [#6, #1, #8, #30, #30, >>> #20] = châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile,
pollute, desecrate, begin; 1a) (Niphal); 1a1) to profane oneself,
defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be
polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to
violate (a covenant); 1b4) to treat as common; 1c) (Pual) to profane
(name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin;
1e) (Hophal) to be begun; 2) to wound (fatally), bore through, pierce,
bore; 2a) (Qal) TO PIERCE; 2b) (Pual) to be slain; 2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute
or pipe;
#60 - MALE CHECKSUM TOTAL: #162 as [#4, #40, #10, #6] = dâm
(H1818): {UMBRA: #44 % #41 = #3} 1) BLOOD; 1a) of wine (fig.);
#841 - MALE CHECKSUM TOTAL: #162 as [#30, #5, #300, #100, >>> #400, #6] = shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to
drink, irrigate, drink, water, cause to drink water; 1a) (Hiphil);
1a1) TO WATER water, irrigate; 1a2) to water, give drink to; 1b)
(Pual) to be watered; 1c) (Niphal) variant;
#146 - MALE CHECKSUM TOTAL: #162 as [#5, #1, #40, #50, #10,
#40] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm,
be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii)
pillars, supporters of the door; 1a2) (Niphal); i) to be established,
be faithful, be carried, make firm; 1) to be carried by a nurse; 2)
made firm, sure, lasting; 3) confirmed, established, sure; 4)
verified, confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1)
to stand firm, to trust, to be certain, to believe in; 11) stand firm;
12) trust, BELIEVE;
"For these things were done, that the scripture should be >>> fulfilled, A bone of him shall not be broken. And again another
scripture saith, They shall look on him whom they pierced." [John
19:36-37]
#155 - MALE CHECKSUM TOTAL: #162 as [#100, #50, #5] = qâneh
(H7070): {UMBRA: #155 % #41 = #32} 1) reed, stalk, BONE, balances; 1a)
stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed); 1d) derived
meanings; 1d1) measuring-rod; 1d2) reed (as unit of measure - 6
cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint;
#217 - MALE CHECKSUM TOTAL: #162 as [#10, #200, #1, #6] = >>> râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, LOOK AT, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) to see, have vision; 1a4) to look at, see, regard, look after,
see after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;
#267 - MALE CHECKSUM TOTAL: #162 as [#200, #7, #10, #50] = >>> râz (H7328): {UMBRA: #207 % #41 = #2} 1) SECRET;
#225 - MALE CHECKSUM TOTAL: #162 as [#10, #3, #6, #200, #6] =
gûwr (H1481): {UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell in,
dwell with, remain, inhabit, be a stranger, be continuing, surely; 1a)
(Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay,
temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with;
1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel,
gather together; 1c1) (Qal); i) to stir up strife; ii) to quarrel;
1c2) (Hithpolel) to excite oneself; 1d) to dread, fear, stand in awe,
be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand
in awe;
#558 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #2, #300, >>> #200, #10] /
#1112 - MALE CHECKSUM TOTAL: #162 as [#2, #300, #200, #10, >>> #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the
body; 1a1) of humans; 1a2) of animals; 1b) THE BODY ITSELF; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind;
#532 - FEME CHECKSUM TOTAL: #208 as [#6, #50, #400, #50, #6,
#20] /
#856 - FEME CHECKSUM TOTAL: #208 as [#400, #400, #50, #6] =
nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a)
(Qal); 1a1) to give, bestow, grant, PERMIT, ascribe, employ, devote,
consecrate, dedicate, pay wages, sell, exchange, lend, commit,
entrust, give over, deliver up, yield produce, occasion, produce,
requite to, report, mention, utter, stretch out, extend; 1a2) to put,
set, put on, put upon, set, appoint, assign, designate; 1a3) to make,
constitute; 1b) (Niphal); 1b1) to be given, be bestowed, be provided,
be entrusted to, be granted to, be permitted, be issued, be published,
be uttered, be assigned; 1b2) to be set, be put, be made, be
inflicted; 1c) (Hophal); 1c1) to be given, be bestowed, be given up,
be delivered up; 1c2) to be put upon;
"And there came also Nicodemus, which at the first came to >>> Jesus by night, and brought a mixture of myrrh and aloes, about an
hundred pound-G3046 weight.Then took they the body of Jesus, and wound
it in linen clothes with the spices, as the manner of the Jews is to
bury." [John 19:39-40; Deuteronomy 21:23]
#491 - MALE CHECKSUM TOTAL: #162 as [#30, #10, #300, #100, >>> #1, #50] = lítra (G3046): {UMBRA: #441 % #41 = #31} 1) a POUND, a
weight of 12 ounces (340 gm);
#1018 - FEME CHECKSUM TOTAL: #208 as [#2, #400, #6, #200, >>> #400, #10] = tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) law,
direction, instruction; 1a) instruction, direction (human or divine);
1a1) body of prophetic teaching; 1a2) instruction in Messianic age;
1a3) body of priestly direction or instruction; 1a4) body of legal
directives; 1b) law; 1b1) law of the burnt offering; 1b2) of special
law, codes of law; 1c) CUSTOM, MANNER; 1d) the Deuteronomic or Mosaic
Law;
SUNDAY 5 APRIL 33 CE - RESURRECTION {@5: Sup: 68 - DIMMING:
MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
"From that time forth began Jesus to show unto his disciples,
how that he must-G1163 go unto Jerusalem, and suffer many things of
the elders and chief priests and scribes, and be killed, and be raised
again the third day." [Matthew 16:21]
#430 - DEME CHECKSUM TOTAL: #186 as [#4, #5, #70, #50, #300,
#1] = deî (G1163): {UMBRA: #19 % #41 = #19} 1) it is necessary, there
is need of, it behooves, is right and proper; 1a) necessity lying in
the nature of the case; 1b) necessity brought on by circumstances or
by the conduct of others toward us.; 1c) necessity in reference to
what is required to attain some end; 1d) a necessity of law and
command, of duty, equity; 1e) necessity established by the counsel and
decree of God, especially by that purpose of his which relates to the
salvation of men by the intervention of Christ and which is disclosed
in the Old Testament prophecies; 1e1) concerning what Christ was
destined finally to undergo, his sufferings, death, resurrection,
ascension;
#980 - MALE CHECKSUM TOTAL: #230 as [#2, #40, #8, #300, #20,
#10, #600] = machshâk (H4285): {UMBRA: #368 % #41 = #40} 1) dark
place, darkness, secrecy; 1a) hiding-place; 1b) dark region; 1c) GRAVE;
#162 - MALE CHECKSUM TOTAL: #230 as [#10, #100, #6, #40, #6]
= qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand,
RISE UP, stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile
sense); 1a3) to arise, become powerful; 1a4) to arise, come on the
scene; 1a5) to stand; i) to maintain oneself; ii) to be established,
be confirmed; iii) to stand, endure; iv) to be fixed; v) to be valid;
vi) to be proven; vii) to be fulfilled; viii) to persist; ix) to be
set, be fixed; 1a6) (Piel); i) to fulfil; ii) to confirm, ratify,
establish, impose; 1a7) (Polel) to raise up; 1a8) (Hithpael) to raise
oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) to
raise, set up, erect, build; iii) to raise up, bring on the scene; iv)
to raise up, rouse, stir up, investigate; v) to raise up, constitute;
vi) to cause to stand, set, station, establish; vii) to make binding;
viii) to carry out, give effect to; 1a10) (Hophal) to be raised up;
#539 - DEME CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10] /
#539 - ONTIC CHECKSUM TOTAL: #186 as [#20, #8, #500, #1, #10]
= Kēphâs (G2786): {UMBRA: #729 % #41 = #32} 0) Cephas = 'stone'; 1)
another name for the apostle Peter;
"And seeth two angels in white-G3022 sitting, the one at the
head, and the other at the feet, where the body of Jesus had lain."
[John 20:12]
#513 - MALE CHECKSUM TOTAL: #230 as [#30, #5, #400, #20, #8,
#50] = leukós (G3022): {UMBRA: #725 % #41 = #28} 1) light, bright,
brilliant; 1a) brilliant from whiteness, (dazzling) white; 1a1) of the
garments of angels, and of those exalted to the splendour of the
heavenly state; 1a2) shining or white garments worn on festive or
state occasions; 1a3) of white garments as the sign of innocence and
purity of the soul; 1b) dead white; 1b1) of the whitening colour of
ripening grain;
"And they say unto her, Woman, why weepest-G2799 thou? She >>> saith unto them, Because they have taken away my Lord, and I know not
where they have laid him... "Jesus saith unto her, Woman, why
weepest-G2799 thou? Whom seekest thou? She, supposing him to be the
gardener, saith unto him, Sir, if thou have borne him hence, tell me
where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary. She turned herself, and saith >>> unto him, Rabboni-(G4462; which is to say, Master. Jesus saith unto
her, Touch me not; for I am not yet ascended to my Father..." [John
20:13, 15-17]
#186 - ONTIC CHECKSUM TOTAL: #186 as [#5, #20, #30, #1, #10,
#70, #50] = klaíō (G2799): {UMBRA: #861 % #41 = #41} 1) to mourn,
WEEP, lament; 1a) weeping as the sign of pain and grief for the thing
signified (i.e. for the pain and grief); 1b) of those who mourn for
the dead; 2) to weep for, mourn for, bewail, one;
#635 - FEME CHECKSUM TOTAL: #230 as [#100, #1, #2, #2, #70,
#400, #50, #10] = rhabboní (G4462): {UMBRA: #235 % #41 = #30} 1)
master, chief, prince; 2) RABBONI is a title of honour Mary used to
address Jesus;
#510 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400] /
#550 - ONTIC CHECKSUM TOTAL: #186 as [#70, #30, #10, #400, >>> #40] /
#1121 - FEME CHECKSUM TOTAL: #230 as [#6, #5, #70, #30, #10,
#400, #600] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1) to go up,
ascend, climb; 1a) (Qal); 1a1) to go up, ASCEND; 1a2) to meet, visit,
follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5)
to go up, go up over, rise (of natural phenomenon); 1a6) to come up
(before God); 1a7) to go up, go up over, extend (of boundary); 1a8) to
excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be brought
up, be taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
(Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally);
1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to
ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2)
to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself;
#133 - MALE CHECKSUM TOTAL: #230 as [#40, #3, #10, #70, #10]
= nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; >>> 1a) (Qal); 1a1) TO TOUCH; 1a2) to strike; 1a3) to reach, extend to;
1a4) to be stricken; i) stricken (participle); 1a5) (Niphal) to be
stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual) to be
stricken (by disease); 1a8) (Hiphil) to cause to touch, reach,
approach, arrive; i) to cause to touch, apply; ii) to reach, extend,
attain, arrive, come; iii) to approach (of time); iv) to befall (of
fate);
"Then the same day at evening, being the first day of the
Our diversion into philological research (ie. a 4.5 Mb file as a JSON actionable task which is efficient) into the meta descriptor nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational array as COGITO construct with associative elements as ONTIC / DEME, MALE / FEME NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS CO-EFFICIENT means that these core cognition elements can now be included within our PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to convey the COGITO elements so that we observe changes
Such is the course of action for our self education project over the coming year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our weekend
activity will by to work on an inclusion of the remaining TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
Our diversion into philological research (ie. a 4.5 Mb file as a JSON actionable task which is efficient) into the meta descriptor nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational array as COGITO construct with associative elements as ONTIC / DEME, MALE / FEME NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS CO-EFFICIENT means that these core cognition elements can now be included within our PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to convey the COGITO elements so that we observe changes
Such is the course of action for our self education project over the coming year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our weekend
activity will by to work on an inclusion of the remaining TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions () such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset = Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y = Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and decided simply moving the ONSCREEN object and then cascading any changes to the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON
actionable task which is efficient) into the meta descriptor nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE / FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the
coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
We'll today commence our first action which we conveyed as the need to "Define the rule action to populate the problematic class object() with
the core COGITO elements."
On further consideration, we've thought about the quintessential issue
here is "Generate Cogito Core" elements which is problematic issue of evolving development / post development maintenance associated to the composite nature of the cogito core {} object, which will likely
comprise a composite of static elements to ensure optimal performance:
- d3 directory / hierarchy of the cogito elements
- Object {male, feme, ontic, deme, telos} reference elements to the
cogito elements
And dynamic node elements as SCENARIO references to the DOM as
<div><p><span> elements with custom data-???-??? attributes which are
then referenced by a d3.selectAll(...) action within the COGITO core.
The maintenance issue associated to the composite nature of the cogito
core {} object is then likely to be any unforeseen attribute inclusion
or some other functional / organisational customised issue which is associated with it as evolving development / post development.
Since we have a capability to run actionable tasks, it is perhaps
desirable to retain an independent means to "Generate Cogito Core"
component when necessity the changes demands such. And whilst this is
only a single process as an actionable task, this may itself change.
<http://www.grapple369.com/Savvy/?run:GenerateCogitoCore>
So whilst actionable task "GenerateCogitoCore" doesn't as yet existing
@ 0710 hours, it will nevertheless be so later today
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions ()
such as closeDialog(), createDialog(), conceptKnow() and
conceptPlace() instead of deploying specific computations.
var s = Savvy.ONSCREEN;
var item = 0;
switch (true) {
case (s.length == 1) :
case (s[0].concept == o.concept) :
return;
case (s[s.length-1].concept == o.concept) :
return;
}
for (var i = 0; i < s.length && item == 0; i++) {
if (s[i].concept == o.concept) {
var height = Savvy.MOVE[o.concept].height;
var y = Savvy.MOVE[o.concept].state.y - Savvy.MOVE[o.concept].state.yOffset;
var onscr = s[item = i];
}
}
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided simply moving the ONSCREEN object and then cascading any
changes to the y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON
actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE / FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object()
with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the
coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
We've now completed our rudimentary form of the d3.hierarchy {} dataset
and when the optional padding criteria is applied, it is capable of generating close to 17K lines of data (153 to 499 Kb file) ...
<http://www.grapple369.com/Savvy/?run:GenerateCogitoCore&pad:4&silent>
Our next activity will be to devise a modified memeBrain Chat {} concept which deploys the DOM <div><p><span> structure for multiple entries
which we'll want to be to save / retrieve
On 4/2/2024 07:10, dolf wrote:
We'll today commence our first action which we conveyed as the need to
"Define the rule action to populate the problematic class object()
with the core COGITO elements."
On further consideration, we've thought about the quintessential issue
here is "Generate Cogito Core" elements which is problematic issue of
evolving development / post development maintenance associated to the
composite nature of the cogito core {} object, which will likely
comprise a composite of static elements to ensure optimal performance:
- d3 directory / hierarchy of the cogito elements
- Object {male, feme, ontic, deme, telos} reference elements to the
cogito elements
And dynamic node elements as SCENARIO references to the DOM as
<div><p><span> elements with custom data-???-??? attributes which are
then referenced by a d3.selectAll(...) action within the COGITO core.
The maintenance issue associated to the composite nature of the cogito
core {} object is then likely to be any unforeseen attribute inclusion
or some other functional / organisational customised issue which is
associated with it as evolving development / post development.
Since we have a capability to run actionable tasks, it is perhaps
desirable to retain an independent means to "Generate Cogito Core"
component when necessity the changes demands such. And whilst this is
only a single process as an actionable task, this may itself change.
<http://www.grapple369.com/Savvy/?run:GenerateCogitoCore>
So whilst actionable task "GenerateCogitoCore" doesn't as yet
existing @ 0710 hours, it will nevertheless be so later today
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions ()
such as closeDialog(), createDialog(), conceptKnow() and
conceptPlace() instead of deploying specific computations.
var s = Savvy.ONSCREEN;
var item = 0;
switch (true) {
case (s.length == 1) :
case (s[0].concept == o.concept) :
return;
case (s[s.length-1].concept == o.concept) :
return;
}
for (var i = 0; i < s.length && item == 0; i++) {
if (s[i].concept == o.concept) {
var height = Savvy.MOVE[o.concept].height;
var y = Savvy.MOVE[o.concept].state.y -
Savvy.MOVE[o.concept].state.yOffset;
var onscr = s[item = i];
}
}
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided simply moving the ONSCREEN object and then cascading any
changes to the y / yOffset MOVE elements and there is a performance
gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON
actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE / FEME >>>> NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within our >>>> PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object()
with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the
coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
We've now completed our rudimentary form of the d3.hierarchy {} dataset
and when the optional padding criteria is applied, it is capable of generating close to 17K lines of data (153 to 499 Kb file) ...
<http://www.grapple369.com/Savvy/?run:GenerateCogitoCore&pad:4&silent>
Our next activity will be to devise a modified memeBrain Chat {} concept which deploys the DOM <div><p><span> structure for multiple entries
which we'll want to be to save / retrieve
On 4/2/2024 07:10, dolf wrote:
We'll today commence our first action which we conveyed as the need to
"Define the rule action to populate the problematic class object()
with the core COGITO elements."
On further consideration, we've thought about the quintessential issue
here is "Generate Cogito Core" elements which is problematic issue of
evolving development / post development maintenance associated to the
composite nature of the cogito core {} object, which will likely
comprise a composite of static elements to ensure optimal performance:
- d3 directory / hierarchy of the cogito elements
- Object {male, feme, ontic, deme, telos} reference elements to the
cogito elements
And dynamic node elements as SCENARIO references to the DOM as
<div><p><span> elements with custom data-???-??? attributes which are
then referenced by a d3.selectAll(...) action within the COGITO core.
The maintenance issue associated to the composite nature of the cogito
core {} object is then likely to be any unforeseen attribute inclusion
or some other functional / organisational customised issue which is
associated with it as evolving development / post development.
Since we have a capability to run actionable tasks, it is perhaps
desirable to retain an independent means to "Generate Cogito Core"
component when necessity the changes demands such. And whilst this is
only a single process as an actionable task, this may itself change.
<http://www.grapple369.com/Savvy/?run:GenerateCogitoCore>
So whilst actionable task "GenerateCogitoCore" doesn't as yet
existing @ 0710 hours, it will nevertheless be so later today
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions ()
such as closeDialog(), createDialog(), conceptKnow() and
conceptPlace() instead of deploying specific computations.
var s = Savvy.ONSCREEN;
var item = 0;
switch (true) {
case (s.length == 1) :
case (s[0].concept == o.concept) :
return;
case (s[s.length-1].concept == o.concept) :
return;
}
for (var i = 0; i < s.length && item == 0; i++) {
if (s[i].concept == o.concept) {
var height = Savvy.MOVE[o.concept].height;
var y = Savvy.MOVE[o.concept].state.y -
Savvy.MOVE[o.concept].state.yOffset;
var onscr = s[item = i];
}
}
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided simply moving the ONSCREEN object and then cascading any
changes to the y / yOffset MOVE elements and there is a performance
gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON
actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE / FEME >>>> NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within our >>>> PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object()
with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the
coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
We've now completed our rudimentary form of the d3.hierarchy {} dataset
and when the optional padding criteria is applied, it is capable of generating close to 17K lines of data (153 to 499 Kb file) ...
<http://www.grapple369.com/Savvy/?run:GenerateCogitoCore&pad:4&silent>
Our next activity will be to devise a modified memeBrain Chat {} concept which deploys the DOM <div><p><span> structure for multiple entries
which we'll want to be to save / retrieve
On 4/2/2024 07:10, dolf wrote:
We'll today commence our first action which we conveyed as the need to
"Define the rule action to populate the problematic class object()
with the core COGITO elements."
On further consideration, we've thought about the quintessential issue
here is "Generate Cogito Core" elements which is problematic issue of
evolving development / post development maintenance associated to the
composite nature of the cogito core {} object, which will likely
comprise a composite of static elements to ensure optimal performance:
- d3 directory / hierarchy of the cogito elements
- Object {male, feme, ontic, deme, telos} reference elements to the
cogito elements
And dynamic node elements as SCENARIO references to the DOM as
<div><p><span> elements with custom data-???-??? attributes which are
then referenced by a d3.selectAll(...) action within the COGITO core.
The maintenance issue associated to the composite nature of the cogito
core {} object is then likely to be any unforeseen attribute inclusion
or some other functional / organisational customised issue which is
associated with it as evolving development / post development.
Since we have a capability to run actionable tasks, it is perhaps
desirable to retain an independent means to "Generate Cogito Core"
component when necessity the changes demands such. And whilst this is
only a single process as an actionable task, this may itself change.
<http://www.grapple369.com/Savvy/?run:GenerateCogitoCore>
So whilst actionable task "GenerateCogitoCore" doesn't as yet
existing @ 0710 hours, it will nevertheless be so later today
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions ()
such as closeDialog(), createDialog(), conceptKnow() and
conceptPlace() instead of deploying specific computations.
var s = Savvy.ONSCREEN;
var item = 0;
switch (true) {
case (s.length == 1) :
case (s[0].concept == o.concept) :
return;
case (s[s.length-1].concept == o.concept) :
return;
}
for (var i = 0; i < s.length && item == 0; i++) {
if (s[i].concept == o.concept) {
var height = Savvy.MOVE[o.concept].height;
var y = Savvy.MOVE[o.concept].state.y -
Savvy.MOVE[o.concept].state.yOffset;
var onscr = s[item = i];
}
}
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided simply moving the ONSCREEN object and then cascading any
changes to the y / yOffset MOVE elements and there is a performance
gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON
actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE / FEME >>>> NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within our >>>> PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object()
with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the
coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions () such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset = Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y = Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and decided simply moving the ONSCREEN object and then cascading any changes to the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON
actionable task which is efficient) into the meta descriptor nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE / FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the
coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions () such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset = Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y = Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and decided simply moving the ONSCREEN object and then cascading any changes to the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON
actionable task which is efficient) into the meta descriptor nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE / FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the
coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature
has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at
least and will need to ease the mind into a computer programming mindset...
So our transition activity will be to implement a word lookup feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we
might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple
with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions () such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and decided
simply moving the ONSCREEN object and then cascading any changes to the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON
actionable task which is efficient) into the meta descriptor nomenclature >>> to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE / FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object() with >>> the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the
coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
Thinking further about the development involving "core cognition elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as #33 - TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it would
be beneficial to include the LATIN language within our memeBrain function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought to be abstracted further to be a THOUGHT IN TIME so that multiple instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether PAYLOAD instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature
has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at
least and will need to ease the mind into a computer programming mindset... >>
So our transition activity will be to implement a word lookup feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we
might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple
with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions () such >>> as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and decided
simply moving the ONSCREEN object and then cascading any changes to the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON
actionable task which is efficient) into the meta descriptor nomenclature >>>> to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE / FEME >>>> NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within our >>>> PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object() with >>>> the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the
coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
Thinking further about the development involving "core cognition elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as #33 - TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it would
be beneficial to include the LATIN language within our memeBrain function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought to be abstracted further to be a THOUGHT IN TIME so that multiple instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether PAYLOAD instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature
has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at
least and will need to ease the mind into a computer programming mindset... >>
So our transition activity will be to implement a word lookup feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we
might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple
with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions () such >>> as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and decided
simply moving the ONSCREEN object and then cascading any changes to the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON
actionable task which is efficient) into the meta descriptor nomenclature >>>> to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE / FEME >>>> NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within our >>>> PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class object() with >>>> the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the
coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
Our first step is to adapt what we have learned from our Mystery.json actionable task and that is to construct a memeBrain {} concept within
the Problem Solver actionable task which will enable ourselves to
examine the unseen world of that elusive creature called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so that
we may determine the nature of the meta-descriptors, neural linguistic
pragma (ie. the teleological hierarchy, ontic / deme and male / feme pairing), the #451 - praxis of rationality pairing and the cogito elements.
The purpose of such will be quantification of meta-rules associated with
the pragma but also grapple, grumble and gruntle arrays since from our perspective the GNOSIS EX MACHINA process of sapient process such as
thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT ONCE
WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO TIME
AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights into
what the journalist is not saying or ought not be conveying as much as
they do elucidate.
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David Attenborough
quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male organ of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David Attenborough, the renowned naturalist and broadcaster, has shared many insightful quotes about the natural world and its elusive creatures.
Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth of;
1a) with mention of the place out of which one goes, or the point from
which he departs; 1a1) of those who leave a place of their own accord;
1a2) of those who are expelled or cast out; 1b) metaph.; 1b1) to go out
of an assembly, i.e. forsake it; 1b2) to come forth from physically,
arise from, to be born of; 1b3) to go forth from one's power, escape
from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO*
*THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY*
*NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) of reports, rumours, messages, precepts; ii) to be made known, declared;
iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as
from the heart or the mouth; 2) to flow forth from the body; 3) to
emanate, issue; 31) used of a sudden flash of lightning; 32) used of a
thing vanishing; 33) used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300, #70,
#10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild, pleasant (as opp.
to harsh, hard sharp, bitter); 2b) of things: more pleasant, of people,
kind, benevolent;
“It seems to me that the natural world is the greatest source of excitement; the greatest source of visual beauty; the greatest source of intellectual interest. It is the greatest source of so much in life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is the
most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100,
#20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559): {UMBRA:
#621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh,
i.e. under the control of the animal appetites; 1a1) *GOVERNED* *BY*
*MERE* *HUMAN* *NATURE* not by the Spirit of God; 1a2) *HAVING* *ITS*
*SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by the animal nature;
1a3) human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300, #5]
= tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
in the state in which he is; 1c) to observe; 1d) to reserve: to undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a planet
that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over everything on earth, living or dead, as we now have. That lays upon us, whether we like it or not, an awesome responsibility. In our hands now
lies not only our own future, but that of all other living creatures
with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and passion for the diversity of life on earth and can motivate a sense of
responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70, #400,
#300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO*
*MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*;
2) to inflate, blow up, to cause to swell up; 2a) to puff up, make
proud; 2b) to be puffed up, to bear one's self loftily, be proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity. 🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as #33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought to be
abstracted further to be a THOUGHT IN TIME so that multiple instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature
has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at
least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup feature to >>> our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we
might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple
with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions ()
such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and decided >>>> simply moving the ONSCREEN object and then cascading any changes to the >>>> y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON >>>>> actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE /
FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within
our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class
object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as >>>>> <html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the >>>>> coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
Our first step is to adapt what we have learned from our Mystery.json actionable task and that is to construct a memeBrain {} concept within
the Problem Solver actionable task which will enable ourselves to
examine the unseen world of that elusive creature called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so that
we may determine the nature of the meta-descriptors, neural linguistic
pragma (ie. the teleological hierarchy, ontic / deme and male / feme pairing), the #451 - praxis of rationality pairing and the cogito elements.
The purpose of such will be quantification of meta-rules associated with
the pragma but also grapple, grumble and gruntle arrays since from our perspective the GNOSIS EX MACHINA process of sapient process such as
thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT ONCE
WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO TIME
AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights into
what the journalist is not saying or ought not be conveying as much as
they do elucidate.
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David Attenborough
quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male organ of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David Attenborough, the renowned naturalist and broadcaster, has shared many insightful quotes about the natural world and its elusive creatures.
Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth of;
1a) with mention of the place out of which one goes, or the point from
which he departs; 1a1) of those who leave a place of their own accord;
1a2) of those who are expelled or cast out; 1b) metaph.; 1b1) to go out
of an assembly, i.e. forsake it; 1b2) to come forth from physically,
arise from, to be born of; 1b3) to go forth from one's power, escape
from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO*
*THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY*
*NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) of reports, rumours, messages, precepts; ii) to be made known, declared;
iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as
from the heart or the mouth; 2) to flow forth from the body; 3) to
emanate, issue; 31) used of a sudden flash of lightning; 32) used of a
thing vanishing; 33) used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300, #70,
#10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild, pleasant (as opp.
to harsh, hard sharp, bitter); 2b) of things: more pleasant, of people,
kind, benevolent;
“It seems to me that the natural world is the greatest source of excitement; the greatest source of visual beauty; the greatest source of intellectual interest. It is the greatest source of so much in life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is the
most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100,
#20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559): {UMBRA:
#621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh,
i.e. under the control of the animal appetites; 1a1) *GOVERNED* *BY*
*MERE* *HUMAN* *NATURE* not by the Spirit of God; 1a2) *HAVING* *ITS*
*SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by the animal nature;
1a3) human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300, #5]
= tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
in the state in which he is; 1c) to observe; 1d) to reserve: to undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a planet
that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over everything on earth, living or dead, as we now have. That lays upon us, whether we like it or not, an awesome responsibility. In our hands now
lies not only our own future, but that of all other living creatures
with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and passion for the diversity of life on earth and can motivate a sense of
responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70, #400,
#300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO*
*MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*;
2) to inflate, blow up, to cause to swell up; 2a) to puff up, make
proud; 2b) to be puffed up, to bear one's self loftily, be proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity. 🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as #33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought to be
abstracted further to be a THOUGHT IN TIME so that multiple instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature
has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at
least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup feature to >>> our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we
might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple
with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions ()
such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and decided >>>> simply moving the ONSCREEN object and then cascading any changes to the >>>> y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON >>>>> actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE /
FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within
our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class
object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as >>>>> <html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the >>>>> coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
Our first step is to adapt what we have learned from our Mystery.json actionable task and that is to construct a memeBrain {} concept within
the Problem Solver actionable task which will enable ourselves to
examine the unseen world of that elusive creature called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so that
we may determine the nature of the meta-descriptors, neural linguistic
pragma (ie. the teleological hierarchy, ontic / deme and male / feme pairing), the #451 - praxis of rationality pairing and the cogito elements.
The purpose of such will be quantification of meta-rules associated with
the pragma but also grapple, grumble and gruntle arrays since from our perspective the GNOSIS EX MACHINA process of sapient process such as
thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT ONCE
WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO TIME
AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights into
what the journalist is not saying or ought not be conveying as much as
they do elucidate.
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David Attenborough
quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male organ of generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David Attenborough, the renowned naturalist and broadcaster, has shared many insightful quotes about the natural world and its elusive creatures.
Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth of;
1a) with mention of the place out of which one goes, or the point from
which he departs; 1a1) of those who leave a place of their own accord;
1a2) of those who are expelled or cast out; 1b) metaph.; 1b1) to go out
of an assembly, i.e. forsake it; 1b2) to come forth from physically,
arise from, to be born of; 1b3) to go forth from one's power, escape
from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO*
*THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY*
*NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) of reports, rumours, messages, precepts; ii) to be made known, declared;
iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as
from the heart or the mouth; 2) to flow forth from the body; 3) to
emanate, issue; 31) used of a sudden flash of lightning; 32) used of a
thing vanishing; 33) used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300, #70,
#10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild, pleasant (as opp.
to harsh, hard sharp, bitter); 2b) of things: more pleasant, of people,
kind, benevolent;
“It seems to me that the natural world is the greatest source of excitement; the greatest source of visual beauty; the greatest source of intellectual interest. It is the greatest source of so much in life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is the
most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100,
#20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559): {UMBRA:
#621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh,
i.e. under the control of the animal appetites; 1a1) *GOVERNED* *BY*
*MERE* *HUMAN* *NATURE* not by the Spirit of God; 1a2) *HAVING* *ITS*
*SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by the animal nature;
1a3) human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300, #5]
= tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
in the state in which he is; 1c) to observe; 1d) to reserve: to undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a planet
that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over everything on earth, living or dead, as we now have. That lays upon us, whether we like it or not, an awesome responsibility. In our hands now
lies not only our own future, but that of all other living creatures
with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and passion for the diversity of life on earth and can motivate a sense of
responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70, #400,
#300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) *TO*
*MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO* *NATURE*;
2) to inflate, blow up, to cause to swell up; 2a) to puff up, make
proud; 2b) to be puffed up, to bear one's self loftily, be proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity. 🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as #33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought to be
abstracted further to be a THOUGHT IN TIME so that multiple instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature
has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at
least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup feature to >>> our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we
might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple
with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions ()
such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and decided >>>> simply moving the ONSCREEN object and then cascading any changes to the >>>> y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON >>>>> actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE /
FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included within
our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class
object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as >>>>> <html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the >>>>> coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity / obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact; actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
21. full; at capacity, 22. supplies; goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理 也) as a viable shù (術): methodology rather than an inducement of mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of; with,
11. to work (an animal), 12. to appoint, 13. to administer; to manager,
14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity / obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact; actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
21. full; at capacity, 22. supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept within
the Problem Solver actionable task which will enable ourselves to
examine the unseen world of that elusive creature called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and the
cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT ONCE
WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO TIME
AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
order; to command, 12. further; moreover, 13. used after a verb, 14.
very, 15. already, 16. increasingly, 17. a reason; a cause, 18. Israel,
19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to select, 4. to catch; to seize; to capture, 5. to accept; to receive, 6.
to seek, 7. to take a bride, 8. placed after a verb to mark an action,
9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark, 5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9. illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally, 7.
to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to attain;
to win, 3. must; ought to, 4. to want to; to need to, 5. must; ought to,
6. de, 7. infix potential marker, 8. to result in, 9. to be proper; to
fit; to suit, 10. to be satisfied, 11. to be finished, 12. result of
degree, 13. marks completion of an action, 14. satisfying, 15. to
contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David Attenborough
quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared many
insightful quotes about the natural world and its elusive creatures.
Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50] =
exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth
of; 1a) with mention of the place out of which one goes, or the point
from which he departs; 1a1) of those who leave a place of their own
accord; 1a2) of those who are expelled or cast out; 1b) metaph.; 1b1)
to go out of an assembly, i.e. forsake it; 1b2) to come forth from
physically, arise from, to be born of; 1b3) to go forth from one's
power, escape from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM*
*PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF*
*THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*);
1b5) of things; i) of reports, rumours, messages, precepts; ii) to be
made known, declared; iii) to be spread, to be proclaimed; iv) to come
forth; 1) emitted as from the heart or the mouth; 2) to flow forth
from the body; 3) to emanate, issue; 31) used of a sudden flash of
lightning; 32) used of a thing vanishing; 33) used of a hope which has
disappeared;
“No one will protect what they don’t care about, and no one will care
about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300, #70,
#10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit for
use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild, pleasant
(as opp. to harsh, hard sharp, bitter); 2b) of things: more pleasant,
of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in life
that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100,
#20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1) *GOVERNED*
*BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God; 1a2) *HAVING*
*ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by the animal
nature; 1a3) human: with the included idea of depravity; 1b)
pertaining to the flesh; 1b1) to the body: related to birth, linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO*
*CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our hands
now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense of
responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity. 🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought to be >>> abstracted further to be a THOUGHT IN TIME so that multiple instances
can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature
has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at >>>> least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup
feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we >>>> might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple
with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions ()
such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided
simply moving the ONSCREEN object and then cascading any changes to
the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON >>>>>> actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational >>>>>> array as
COGITO construct with associative elements as ONTIC / DEME, MALE / >>>>>> FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included
within our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class
object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as >>>>>> <html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO / >>>>>> SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to >>>>>> convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the >>>>>> coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining >>>>>>> TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity / obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact; actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
21. full; at capacity, 22. supplies; goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理 也) as a viable shù (術): methodology rather than an inducement of mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of; with,
11. to work (an animal), 12. to appoint, 13. to administer; to manager,
14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity / obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact; actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
21. full; at capacity, 22. supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept within
the Problem Solver actionable task which will enable ourselves to
examine the unseen world of that elusive creature called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and the
cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT ONCE
WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO TIME
AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
order; to command, 12. further; moreover, 13. used after a verb, 14.
very, 15. already, 16. increasingly, 17. a reason; a cause, 18. Israel,
19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to select, 4. to catch; to seize; to capture, 5. to accept; to receive, 6.
to seek, 7. to take a bride, 8. placed after a verb to mark an action,
9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark, 5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9. illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally, 7.
to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to attain;
to win, 3. must; ought to, 4. to want to; to need to, 5. must; ought to,
6. de, 7. infix potential marker, 8. to result in, 9. to be proper; to
fit; to suit, 10. to be satisfied, 11. to be finished, 12. result of
degree, 13. marks completion of an action, 14. satisfying, 15. to
contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David Attenborough
quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared many
insightful quotes about the natural world and its elusive creatures.
Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50] =
exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth
of; 1a) with mention of the place out of which one goes, or the point
from which he departs; 1a1) of those who leave a place of their own
accord; 1a2) of those who are expelled or cast out; 1b) metaph.; 1b1)
to go out of an assembly, i.e. forsake it; 1b2) to come forth from
physically, arise from, to be born of; 1b3) to go forth from one's
power, escape from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM*
*PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF*
*THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*);
1b5) of things; i) of reports, rumours, messages, precepts; ii) to be
made known, declared; iii) to be spread, to be proclaimed; iv) to come
forth; 1) emitted as from the heart or the mouth; 2) to flow forth
from the body; 3) to emanate, issue; 31) used of a sudden flash of
lightning; 32) used of a thing vanishing; 33) used of a hope which has
disappeared;
“No one will protect what they don’t care about, and no one will care
about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300, #70,
#10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit for
use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild, pleasant
(as opp. to harsh, hard sharp, bitter); 2b) of things: more pleasant,
of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in life
that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100,
#20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1) *GOVERNED*
*BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God; 1a2) *HAVING*
*ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by the animal
nature; 1a3) human: with the included idea of depravity; 1b)
pertaining to the flesh; 1b1) to the body: related to birth, linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO*
*CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our hands
now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense of
responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity. 🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought to be >>> abstracted further to be a THOUGHT IN TIME so that multiple instances
can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature
has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at >>>> least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup
feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we >>>> might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple
with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions ()
such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided
simply moving the ONSCREEN object and then cascading any changes to
the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON >>>>>> actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational >>>>>> array as
COGITO construct with associative elements as ONTIC / DEME, MALE / >>>>>> FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included
within our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class
object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as >>>>>> <html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO / >>>>>> SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to >>>>>> convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the >>>>>> coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining >>>>>>> TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity / obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact; actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
21. full; at capacity, 22. supplies; goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理 也) as a viable shù (術): methodology rather than an inducement of mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of; with,
11. to work (an animal), 12. to appoint, 13. to administer; to manager,
14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity / obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact; actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
21. full; at capacity, 22. supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept within
the Problem Solver actionable task which will enable ourselves to
examine the unseen world of that elusive creature called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and the
cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT ONCE
WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO TIME
AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a difficult position; to have difficulty, 3. hardly possible; unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
order; to command, 12. further; moreover, 13. used after a verb, 14.
very, 15. already, 16. increasingly, 17. a reason; a cause, 18. Israel,
19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to select, 4. to catch; to seize; to capture, 5. to accept; to receive, 6.
to seek, 7. to take a bride, 8. placed after a verb to mark an action,
9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark, 5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9. illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally, 7.
to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army division,
13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to attain;
to win, 3. must; ought to, 4. to want to; to need to, 5. must; ought to,
6. de, 7. infix potential marker, 8. to result in, 9. to be proper; to
fit; to suit, 10. to be satisfied, 11. to be finished, 12. result of
degree, 13. marks completion of an action, 14. satisfying, 15. to
contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David Attenborough
quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared many
insightful quotes about the natural world and its elusive creatures.
Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50] =
exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth
of; 1a) with mention of the place out of which one goes, or the point
from which he departs; 1a1) of those who leave a place of their own
accord; 1a2) of those who are expelled or cast out; 1b) metaph.; 1b1)
to go out of an assembly, i.e. forsake it; 1b2) to come forth from
physically, arise from, to be born of; 1b3) to go forth from one's
power, escape from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM*
*PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF*
*THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*);
1b5) of things; i) of reports, rumours, messages, precepts; ii) to be
made known, declared; iii) to be spread, to be proclaimed; iv) to come
forth; 1) emitted as from the heart or the mouth; 2) to flow forth
from the body; 3) to emanate, issue; 31) used of a sudden flash of
lightning; 32) used of a thing vanishing; 33) used of a hope which has
disappeared;
“No one will protect what they don’t care about, and no one will care
about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300, #70,
#10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit for
use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild, pleasant
(as opp. to harsh, hard sharp, bitter); 2b) of things: more pleasant,
of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in life
that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100,
#20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1) *GOVERNED*
*BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God; 1a2) *HAVING*
*ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by the animal
nature; 1a3) human: with the included idea of depravity; 1b)
pertaining to the flesh; 1b1) to the body: related to birth, linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO*
*CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our hands
now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense of
responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity. 🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought to be >>> abstracted further to be a THOUGHT IN TIME so that multiple instances
can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature
has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at >>>> least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup
feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we >>>> might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple
with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions ()
such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided
simply moving the ONSCREEN object and then cascading any changes to
the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a JSON >>>>>> actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational >>>>>> array as
COGITO construct with associative elements as ONTIC / DEME, MALE / >>>>>> FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included
within our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class
object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the DOM as >>>>>> <html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO / >>>>>> SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to >>>>>> convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the >>>>>> coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining >>>>>>> TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are self-referencing assumptions of reasoning which may or may not be ONTIC
/ DEME grounded but rather a subjective or substitutive rationale as a postulate which is fixated within the mind as either dogma or biased disposition (ie. thus we have only sketched a difficult existential proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a "subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 也) as a viable shù (術): methodology rather than an inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called
for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” “This must be a turning point,” says the ambassador for the observer State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion, especially
one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality
and faith, set forth authoritatively by a religious organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the
most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理
也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and
appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves
to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must;
ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the
point from which he departs; 1a1) of those who leave a place of their
own accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used
of a sudden flash of lightning; 32) used of a thing vanishing; 33)
used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care >>> about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in
life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by
the animal nature; 1a3) human: with the included idea of depravity;
1b) pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* >>> *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our
hands now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense
of responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity.
🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought
to be
abstracted further to be a THOUGHT IN TIME so that multiple
instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature >>>>> has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at >>>>> least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup
feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we >>>>> might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple >>>>> with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which >>>>>> enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions
() such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace() >>>>>> instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height; >>>>>> Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided
simply moving the ONSCREEN object and then cascading any changes
to the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a >>>>>>> JSON
actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational >>>>>>> array as
COGITO construct with associative elements as ONTIC / DEME, MALE >>>>>>> / FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included
within our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class
object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the
DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO / >>>>>>> SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to >>>>>>> convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the >>>>>>> coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our >>>>>>>> weekend activity will by to work on an inclusion of the remaining >>>>>>>> TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are self-referencing assumptions of reasoning which may or may not be ONTIC
/ DEME grounded but rather a subjective or substitutive rationale as a postulate which is fixated within the mind as either dogma or biased disposition (ie. thus we have only sketched a difficult existential proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a "subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 也) as a viable shù (術): methodology rather than an inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called
for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” “This must be a turning point,” says the ambassador for the observer State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion, especially
one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality
and faith, set forth authoritatively by a religious organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the
most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理
也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and
appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves
to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must;
ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the
point from which he departs; 1a1) of those who leave a place of their
own accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used
of a sudden flash of lightning; 32) used of a thing vanishing; 33)
used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care >>> about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in
life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by
the animal nature; 1a3) human: with the included idea of depravity;
1b) pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* >>> *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our
hands now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense
of responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity.
🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought
to be
abstracted further to be a THOUGHT IN TIME so that multiple
instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature >>>>> has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at >>>>> least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup
feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we >>>>> might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple >>>>> with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which >>>>>> enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions
() such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace() >>>>>> instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height; >>>>>> Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided
simply moving the ONSCREEN object and then cascading any changes
to the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a >>>>>>> JSON
actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational >>>>>>> array as
COGITO construct with associative elements as ONTIC / DEME, MALE >>>>>>> / FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included
within our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class
object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the
DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO / >>>>>>> SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to >>>>>>> convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the >>>>>>> coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
We have the feasibility of function() action prototyped and our >>>>>>>> weekend activity will by to work on an inclusion of the remaining >>>>>>>> TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are self-referencing assumptions of reasoning which may or may not be ONTIC
/ DEME grounded but rather a subjective or substitutive rationale as a postulate which is fixated within the mind as either dogma or biased disposition (ie. thus we have only sketched a difficult existential proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a "subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 也) as a viable shù (術): methodology rather than an inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called
for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” “This must be a turning point,” says the ambassador for the observer State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion, especially
one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality
and faith, set forth authoritatively by a religious organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the
most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理
也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and
appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves
to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must;
ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the
point from which he departs; 1a1) of those who leave a place of their
own accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used
of a sudden flash of lightning; 32) used of a thing vanishing; 33)
used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care >>> about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in
life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by
the animal nature; 1a3) human: with the included idea of depravity;
1b) pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* >>> *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our
hands now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense
of responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity.
🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought
to be
abstracted further to be a THOUGHT IN TIME so that multiple
instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature >>>>> has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at >>>>> least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup
feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we >>>>> might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple >>>>> with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which >>>>>> enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions
() such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace() >>>>>> instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height; >>>>>> Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided
simply moving the ONSCREEN object and then cascading any changes
to the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a >>>>>>> JSON
actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational >>>>>>> array as
COGITO construct with associative elements as ONTIC / DEME, MALE >>>>>>> / FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included
within our
PROBLEM SOLVER for which we'll need to:
1) Define the rule action to populate the problematic class
object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the
DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO / >>>>>>> SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to >>>>>>> convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the >>>>>>> coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
dolf <dolfboek@hotmail.com> wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are self-referencing assumptions of reasoning which may or may not be ONTIC
/ DEME grounded but rather a subjective or substitutive rationale as a postulate which is fixated within the mind as either dogma or biased disposition (ie. thus we have only sketched a difficult existential proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a "subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 也) as a viable shù (術): methodology rather than an inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called
for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” “This must be a turning point,” says the ambassador for the observer State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion, especially
one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality
and faith, set forth authoritatively by a religious organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the
most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理
也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and
appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves
to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must;
ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the
point from which he departs; 1a1) of those who leave a place of their
own accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used
of a sudden flash of lightning; 32) used of a thing vanishing; 33)
used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care >>> about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in
life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by
the animal nature; 1a3) human: with the included idea of depravity;
1b) pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* >>> *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our
hands now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense
of responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity.
🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought
to be
abstracted further to be a THOUGHT IN TIME so that multiple
instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature >>>>> has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at >>>>> least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup
feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we >>>>> might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple >>>>> with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which >>>>>> enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions
() such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace() >>>>>> instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height; >>>>>> Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided
simply moving the ONSCREEN object and then cascading any changes
to the
y / yOffset MOVE elements and there is a performance gain.
dolf <dolfboek@hotmail.com> wrote:
Our diversion into philological research (ie. a 4.5 Mb file as a >>>>>>> JSON
actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational >>>>>>> array as
COGITO construct with associative elements as ONTIC / DEME, MALE >>>>>>> / FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are self-referencing assumptions of reasoning which may or may not be ONTIC
/ DEME grounded but rather a subjective or substitutive rationale as a postulate which is fixated within the mind as either dogma or biased disposition (ie. thus we have only sketched a difficult existential proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a "subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 也) as a viable shù (術): methodology rather than an inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called
for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” “This must be a turning point,” says the ambassador for the observer State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion, especially
one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality
and faith, set forth authoritatively by a religious organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the
most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理
也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and
appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves
to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must;
ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the
point from which he departs; 1a1) of those who leave a place of their
own accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used
of a sudden flash of lightning; 32) used of a thing vanishing; 33)
used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care >>> about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in
life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by
the animal nature; 1a3) human: with the included idea of depravity;
1b) pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* >>> *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our
hands now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense
of responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity.
🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought
to be
abstracted further to be a THOUGHT IN TIME so that multiple
instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature >>>>> has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at >>>>> least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup
feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we >>>>> might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple >>>>> with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which >>>>>> enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions
() such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace() >>>>>> instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
The only time that our case study as an example of the hypothetical (ie.
the text is uncharacteristic) comment (ie. not always the same person)
would have any criteria of merit is when it constituted a journalised
summary which stridently conformed to a dialectic to then facilitate coherence as collective idea cohesion (ie. unity of apperception). And
in such a circumstance (ie. given the biblical text: "NOW WHEN JESUS WAS
BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING,
BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING, WHERE IS
HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN / SECULAR
CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21 DECEMBER
104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty under ROMAN RULE and known to the ARABIC worldview as such) the ALGERIA UN AMBASSADOR's statement could viably be viewed as conforming to a pragma category in being an antagonism towards democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus of Nazareth and are no different to those who slammed the nails into his limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W.
Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a DEMOCRACY
if tomorrow they held elections and everyone could vote since the
absurdity exists where they have no will towards ensuring the
disenfranchised (eg: women) within their collective (ie. can you even
call it a society or civil) all have an equity as self identity and
autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given the
year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78, #35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses a
BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or ISLAM to
then make statements on the JEWISH STATE / CAPITAL without first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of foreign blood—Polish, Czech, Slav, Italian—still has an influence....
It is perhaps a blessing in disguise that I was for so long a Stateless person; for it has taught me the tremendous value of a unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one. I
shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a financial backing from the Reich which I do not consider should be accorded to any
city but the capital of the Reich. Any other decision would be wrong.
Vienna must, of course, be cleaned up and cleared of slums; and this
will be done. I have already cleared the Jews out of the city, but I
should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect every Gauleiter to understand that clearly. To achieve great things, it is necessary to burn many of one's boats behind one—especially those which
are laden with personal prejudices. Reason alone must have the last
word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to
come, If they shall fall away, to renew them again unto repentance;
seeing they crucify to themselves the Son of *GOD*-G2316: afresh, and
put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, #200]
= theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
God the Father, the first person in the trinity; 2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third person in the trinity;
3) spoken of the only and true God; 3a) refers to the things of God; 3b)
his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is rejected,
and is nigh unto cursing; whose end is to be burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be
ONTIC / DEME grounded but rather a subjective or substitutive
rationale as a postulate which is fixated within the mind as either
dogma or biased disposition (ie. thus we have only sketched a
difficult existential proposition on time, being / cogito and language
usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68,
#26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME
CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] =
sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a
"subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得
理 也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and
for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have
called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical
objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath”
“This must be a turning point,” says the ambassador for the observer
State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says
Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable,
regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain
of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a
view”) + ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41
= #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to
God; 1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to
the most holy and blessed state of mind, which Christ possesses; 1b)
the image of one; 1b1) one in whom the likeness of any one is seen;
1b2) applied to man on account of his power of command; 1b3) to Christ
on account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得
理 也) as a viable shù (術): methodology rather than an inducement of >>> mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures
and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to
repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our
Mystery.json actionable task and that is to construct a memeBrain {}
concept within the Problem Solver actionable task which will enable
ourselves to examine the unseen world of that elusive creature
called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient
process such as thinking occurs at the transcendent realm of number
which is differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to
repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an
opportunity, 3. Yu, 4. to handle; to treat, 5. to get along with, 6.
accidentally, 7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity;
a god; a spiritual being, 3. spirit; will; attention, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person
with supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an
expert, 5. an example; a model, 6. master, 7. a capital city; a well
protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
army division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5.
must; ought to, 6. de, 7. infix potential marker, 8. to result in, 9.
to be proper; to fit; to suit, 10. to be satisfied, 11. to be
finished, 12. result of degree, 13. marks completion of an action,
14. satisfying, 15. to contract, 16. marks permission or possibility,
17. expressing frustration, 18. to hear, 19. to have; there is, 20.
marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is
the journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or
the point from which he departs; 1a1) of those who leave a place of
their own accord; 1a2) of those who are expelled or cast out; 1b)
metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to
come forth from physically, arise from, to be born of; 1b3) to go
forth from one's power, escape from it in safety; 1b4) *TO* *COME*
*FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE*
*PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION*
*ATTRACT* *ATTENTION*); 1b5) of things; i) of reports, rumours,
messages, precepts; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will
care about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest
source of intellectual interest. It is the greatest source of so
much in life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of
all life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what
was happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature
of flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused
by the animal nature; 1a3) human: with the included idea of
depravity; 1b) pertaining to the flesh; 1b1) to the body: related to
birth, linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND*
*TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to
keep, one in the state in which he is; 1c) to observe; 1d) to
reserve: to undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control
over everything on earth, living or dead, as we now have. That lays
upon us, whether we like it or not, an awesome responsibility. In
our hands now lies not only our own future, but that of all other
living creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense
of responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
The only time that our case study as an example of the hypothetical (ie.
the text is uncharacteristic) comment (ie. not always the same person)
would have any criteria of merit is when it constituted a journalised
summary which stridently conformed to a dialectic to then facilitate coherence as collective idea cohesion (ie. unity of apperception). And
in such a circumstance (ie. given the biblical text: "NOW WHEN JESUS WAS
BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING,
BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING, WHERE IS
HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN / SECULAR
CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21 DECEMBER
104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty under ROMAN RULE and known to the ARABIC worldview as such) the ALGERIA UN AMBASSADOR's statement could viably be viewed as conforming to a pragma category in being an antagonism towards democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus of Nazareth and are no different to those who slammed the nails into his limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W.
Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a DEMOCRACY
if tomorrow they held elections and everyone could vote since the
absurdity exists where they have no will towards ensuring the
disenfranchised (eg: women) within their collective (ie. can you even
call it a society or civil) all have an equity as self identity and
autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given the
year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78, #35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses a
BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or ISLAM to
then make statements on the JEWISH STATE / CAPITAL without first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of foreign blood—Polish, Czech, Slav, Italian—still has an influence....
It is perhaps a blessing in disguise that I was for so long a Stateless person; for it has taught me the tremendous value of a unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one. I
shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a financial backing from the Reich which I do not consider should be accorded to any
city but the capital of the Reich. Any other decision would be wrong.
Vienna must, of course, be cleaned up and cleared of slums; and this
will be done. I have already cleared the Jews out of the city, but I
should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect every Gauleiter to understand that clearly. To achieve great things, it is necessary to burn many of one's boats behind one—especially those which
are laden with personal prejudices. Reason alone must have the last
word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to
come, If they shall fall away, to renew them again unto repentance;
seeing they crucify to themselves the Son of *GOD*-G2316: afresh, and
put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, #200]
= theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
God the Father, the first person in the trinity; 2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third person in the trinity;
3) spoken of the only and true God; 3a) refers to the things of God; 3b)
his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is rejected,
and is nigh unto cursing; whose end is to be burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be
ONTIC / DEME grounded but rather a subjective or substitutive
rationale as a postulate which is fixated within the mind as either
dogma or biased disposition (ie. thus we have only sketched a
difficult existential proposition on time, being / cogito and language
usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68,
#26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME
CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] =
sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a
"subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得
理 也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and
for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have
called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical
objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath”
“This must be a turning point,” says the ambassador for the observer
State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says
Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable,
regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain
of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a
view”) + ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41
= #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to
God; 1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to
the most holy and blessed state of mind, which Christ possesses; 1b)
the image of one; 1b1) one in whom the likeness of any one is seen;
1b2) applied to man on account of his power of command; 1b3) to Christ
on account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得
理 也) as a viable shù (術): methodology rather than an inducement of >>> mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures
and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to
repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our
Mystery.json actionable task and that is to construct a memeBrain {}
concept within the Problem Solver actionable task which will enable
ourselves to examine the unseen world of that elusive creature
called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient
process such as thinking occurs at the transcendent realm of number
which is differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to
repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an
opportunity, 3. Yu, 4. to handle; to treat, 5. to get along with, 6.
accidentally, 7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity;
a god; a spiritual being, 3. spirit; will; attention, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person
with supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an
expert, 5. an example; a model, 6. master, 7. a capital city; a well
protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
army division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5.
must; ought to, 6. de, 7. infix potential marker, 8. to result in, 9.
to be proper; to fit; to suit, 10. to be satisfied, 11. to be
finished, 12. result of degree, 13. marks completion of an action,
14. satisfying, 15. to contract, 16. marks permission or possibility,
17. expressing frustration, 18. to hear, 19. to have; there is, 20.
marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is
the journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or
the point from which he departs; 1a1) of those who leave a place of
their own accord; 1a2) of those who are expelled or cast out; 1b)
metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to
come forth from physically, arise from, to be born of; 1b3) to go
forth from one's power, escape from it in safety; 1b4) *TO* *COME*
*FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE*
*PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION*
*ATTRACT* *ATTENTION*); 1b5) of things; i) of reports, rumours,
messages, precepts; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will
care about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest
source of intellectual interest. It is the greatest source of so
much in life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of
all life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what
was happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature
of flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused
by the animal nature; 1a3) human: with the included idea of
depravity; 1b) pertaining to the flesh; 1b1) to the body: related to
birth, linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND*
*TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to
keep, one in the state in which he is; 1c) to observe; 1d) to
reserve: to undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control
over everything on earth, living or dead, as we now have. That lays
upon us, whether we like it or not, an awesome responsibility. In
our hands now lies not only our own future, but that of all other
living creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense
of responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
The only time that our case study as an example of the hypothetical (ie.
the text is uncharacteristic) comment (ie. not always the same person)
would have any criteria of merit is when it constituted a journalised
summary which stridently conformed to a dialectic to then facilitate coherence as collective idea cohesion (ie. unity of apperception). And
in such a circumstance (ie. given the biblical text: "NOW WHEN JESUS WAS
BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING,
BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING, WHERE IS
HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN / SECULAR
CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21 DECEMBER
104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty under ROMAN RULE and known to the ARABIC worldview as such) the ALGERIA UN AMBASSADOR's statement could viably be viewed as conforming to a pragma category in being an antagonism towards democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus of Nazareth and are no different to those who slammed the nails into his limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W.
Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a DEMOCRACY
if tomorrow they held elections and everyone could vote since the
absurdity exists where they have no will towards ensuring the
disenfranchised (eg: women) within their collective (ie. can you even
call it a society or civil) all have an equity as self identity and
autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given the
year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78, #35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses a
BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or ISLAM to
then make statements on the JEWISH STATE / CAPITAL without first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of foreign blood—Polish, Czech, Slav, Italian—still has an influence....
It is perhaps a blessing in disguise that I was for so long a Stateless person; for it has taught me the tremendous value of a unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one. I
shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a financial backing from the Reich which I do not consider should be accorded to any
city but the capital of the Reich. Any other decision would be wrong.
Vienna must, of course, be cleaned up and cleared of slums; and this
will be done. I have already cleared the Jews out of the city, but I
should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect every Gauleiter to understand that clearly. To achieve great things, it is necessary to burn many of one's boats behind one—especially those which
are laden with personal prejudices. Reason alone must have the last
word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to
come, If they shall fall away, to renew them again unto repentance;
seeing they crucify to themselves the Son of *GOD*-G2316: afresh, and
put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, #200]
= theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
God the Father, the first person in the trinity; 2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third person in the trinity;
3) spoken of the only and true God; 3a) refers to the things of God; 3b)
his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is rejected,
and is nigh unto cursing; whose end is to be burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be
ONTIC / DEME grounded but rather a subjective or substitutive
rationale as a postulate which is fixated within the mind as either
dogma or biased disposition (ie. thus we have only sketched a
difficult existential proposition on time, being / cogito and language
usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68,
#26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME
CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] =
sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a
"subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得
理 也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and
for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have
called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical
objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath”
“This must be a turning point,” says the ambassador for the observer
State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says
Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable,
regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain
of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a
view”) + ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41
= #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to
God; 1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to
the most holy and blessed state of mind, which Christ possesses; 1b)
the image of one; 1b1) one in whom the likeness of any one is seen;
1b2) applied to man on account of his power of command; 1b3) to Christ
on account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得
理 也) as a viable shù (術): methodology rather than an inducement of >>> mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures
and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to
repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our
Mystery.json actionable task and that is to construct a memeBrain {}
concept within the Problem Solver actionable task which will enable
ourselves to examine the unseen world of that elusive creature
called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient
process such as thinking occurs at the transcendent realm of number
which is differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to
repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an
opportunity, 3. Yu, 4. to handle; to treat, 5. to get along with, 6.
accidentally, 7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity;
a god; a spiritual being, 3. spirit; will; attention, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person
with supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an
expert, 5. an example; a model, 6. master, 7. a capital city; a well
protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
army division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5.
must; ought to, 6. de, 7. infix potential marker, 8. to result in, 9.
to be proper; to fit; to suit, 10. to be satisfied, 11. to be
finished, 12. result of degree, 13. marks completion of an action,
14. satisfying, 15. to contract, 16. marks permission or possibility,
17. expressing frustration, 18. to hear, 19. to have; there is, 20.
marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is
the journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or
the point from which he departs; 1a1) of those who leave a place of
their own accord; 1a2) of those who are expelled or cast out; 1b)
metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to
come forth from physically, arise from, to be born of; 1b3) to go
forth from one's power, escape from it in safety; 1b4) *TO* *COME*
*FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE*
*PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION*
*ATTRACT* *ATTENTION*); 1b5) of things; i) of reports, rumours,
messages, precepts; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will
care about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest
source of intellectual interest. It is the greatest source of so
much in life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of
all life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what
was happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature
of flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused
by the animal nature; 1a3) human: with the included idea of
depravity; 1b) pertaining to the flesh; 1b1) to the body: related to
birth, linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND*
*TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to
keep, one in the state in which he is; 1c) to observe; 1d) to
reserve: to undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control
over everything on earth, living or dead, as we now have. That lays
upon us, whether we like it or not, an awesome responsibility. In
our hands now lies not only our own future, but that of all other
living creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
The only time that our case study as an example of the hypothetical (ie.
the text is uncharacteristic) comment (ie. not always the same person)
would have any criteria of merit is when it constituted a journalised
summary which stridently conformed to a dialectic to then facilitate coherence as collective idea cohesion (ie. unity of apperception). And
in such a circumstance (ie. given the biblical text: "NOW WHEN JESUS WAS
BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING,
BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING, WHERE IS
HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN / SECULAR
CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21 DECEMBER
104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty under ROMAN RULE and known to the ARABIC worldview as such) the ALGERIA UN AMBASSADOR's statement could viably be viewed as conforming to a pragma category in being an antagonism towards democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus of Nazareth and are no different to those who slammed the nails into his limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W.
Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a DEMOCRACY
if tomorrow they held elections and everyone could vote since the
absurdity exists where they have no will towards ensuring the
disenfranchised (eg: women) within their collective (ie. can you even
call it a society or civil) all have an equity as self identity and
autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given the
year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78, #35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses a
BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or ISLAM to
then make statements on the JEWISH STATE / CAPITAL without first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be
ONTIC / DEME grounded but rather a subjective or substitutive
rationale as a postulate which is fixated within the mind as either
dogma or biased disposition (ie. thus we have only sketched a
difficult existential proposition on time, being / cogito and language
usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68,
#26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME
CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] =
sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a
"subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得
理 也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and
for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have
called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical
objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath”
“This must be a turning point,” says the ambassador for the observer
State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says
Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable,
regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain
of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a
view”) + ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41
= #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to
God; 1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to
the most holy and blessed state of mind, which Christ possesses; 1b)
the image of one; 1b1) one in whom the likeness of any one is seen;
1b2) applied to man on account of his power of command; 1b3) to Christ
on account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得
理 也) as a viable shù (術): methodology rather than an inducement of >>> mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures
and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to
repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our
Mystery.json actionable task and that is to construct a memeBrain {}
concept within the Problem Solver actionable task which will enable
ourselves to examine the unseen world of that elusive creature
called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient
process such as thinking occurs at the transcendent realm of number
which is differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject; to
repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a cause,
18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an
opportunity, 3. Yu, 4. to handle; to treat, 5. to get along with, 6.
accidentally, 7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity;
a god; a spiritual being, 3. spirit; will; attention, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person
with supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an
expert, 5. an example; a model, 6. master, 7. a capital city; a well
protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
army division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5.
must; ought to, 6. de, 7. infix potential marker, 8. to result in, 9.
to be proper; to fit; to suit, 10. to be satisfied, 11. to be
finished, 12. result of degree, 13. marks completion of an action,
14. satisfying, 15. to contract, 16. marks permission or possibility,
17. expressing frustration, 18. to hear, 19. to have; there is, 20.
marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is
the journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or
the point from which he departs; 1a1) of those who leave a place of
their own accord; 1a2) of those who are expelled or cast out; 1b)
metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to
come forth from physically, arise from, to be born of; 1b3) to go
forth from one's power, escape from it in safety; 1b4) *TO* *COME*
*FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE*
*PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION*
*ATTRACT* *ATTENTION*); 1b5) of things; i) of reports, rumours,
messages, precepts; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will
care about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest
source of intellectual interest. It is the greatest source of so
much in life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of
all life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what
was happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature
of flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused
by the animal nature; 1a3) human: with the included idea of
depravity; 1b) pertaining to the flesh; 1b1) to the body: related to
birth, linage, etc;
“Instead of controlling the environment for the benefit of the
"... To achieve great things, it is necessary to burn many of one's
*boats* behind one—especially those which are laden with personal prejudices. Reason alone must have the last word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections, reputation, opportunities, etc., particularly intentionally. Originally
in military sense of intentionally cutting off one's own retreat
(burning a bridge one has crossed) to commit oneself to a course of
action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed to
a course of action which involves destructive consequence.
-------
It is necessary to give some thought to each of the goals such as the objectives:
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
What is required here is both an utility of action and performance in accommodating the data objects which within our Mystery.json actionable
task consisted of a html document element that exceeded 4Mb in size.
To facilitate our dynamic needs (ie. the capability of means is
distinguished from any variable requirements) we've consider the usage
of a user designated data variable such as data-meme defined within the
DOM tags but which as a string semantically also conforms to an {} object:
<div id="INFO" data-meme="{info:'stuff'}"></div>
Which then gives ourselves the dual capability to use the d3.select() or d3.selectAll() functions together with an eval (`e =
${c.attr("data-meme")}`) action to then access the {} data as required.
<div id="INFO"></div>
<div id="MESSAGE"></div>
To scope such capability against some existing <div> tags we undertook
the following console commands:
a = d3.select(`#MESSAGE`)
a.attr (`data-meme`, `{name:'abc'}`)
a = d3.select(`#INFO`)
a.attr (`data-meme`, `{name:'def',info:'stuff'}`)
b = d3.select(`div[data-meme*="name:'abc'"]`)
c = d3.select(`div[data-meme*="info:'stuff'"]`)
d = d3.selectAll(`div[data-meme]`)
eval (`e = ${c.attr("data-meme")}`)
eval (`f = ${b.attr("data-meme")}`)
e.info
f.name
<div id="INFO" data-meme="{info:'stuff'}"></div>
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
Thusly we now have sufficient prototyping to be able to semantically
achieve our two objectives which we have conveyed above and we'll begin
that javascript programming action.
But once that coding is completed, we'll then look further into devising
a hierarchical dynamic which might then require additional custom data
fields such as data-hierarchy and data-event within the DOM structure.
On 26/3/2024 11:10, dolf wrote:
The only time that our case study as an example of the hypothetical
(ie. the text is uncharacteristic) comment (ie. not always the same
person) would have any criteria of merit is when it constituted a
journalised summary which stridently conformed to a dialectic to then
facilitate coherence as collective idea cohesion (ie. unity of
apperception). And in such a circumstance (ie. given the biblical
text: "NOW WHEN JESUS WAS BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE
DAYS OF HEROD THE KING, BEHOLD, THERE CAME WISE MEN FROM THE EAST TO
JERUSALEM, SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL
JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE
/ TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN /
SECULAR CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21
DECEMBER 104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty
under ROMAN RULE and known to the ARABIC worldview as such) the
ALGERIA UN AMBASSADOR's statement could viably be viewed as conforming
to a pragma category in being an antagonism towards democracy: #668 -
MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus of
Nazareth and are no different to those who slammed the nails into his
limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600] =
yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b)
(Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W.
Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a
DEMOCRACY if tomorrow they held elections and everyone could vote
since the absurdity exists where they have no will towards ensuring
the disenfranchised (eg: women) within their collective (ie. can you
even call it a society or civil) all have an equity as self identity
and autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given
the year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78,
#35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a
transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses
a BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or
ISLAM to then make statements on the JEWISH STATE / CAPITAL without
first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of foreign blood—Polish, Czech, Slav, Italian—still has an influence....
It is perhaps a blessing in disguise that I was for so long a Stateless person; for it has taught me the tremendous value of a unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one. I
shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a financial backing from the Reich which I do not consider should be accorded to any
city but the capital of the Reich. Any other decision would be wrong.
Vienna must, of course, be cleaned up and cleared of slums; and this
will be done. I have already cleared the Jews out of the city, but I
should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect every Gauleiter to understand that clearly. To achieve great things, it is necessary to burn many of one's *boats* behind one—especially those which are laden with personal prejudices. Reason alone must have the last
word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections, reputation, opportunities, etc., particularly intentionally. Originally
in military sense of intentionally cutting off one's own retreat
(burning a bridge one has crossed) to commit oneself to a course of
action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed to
a course of action which involves destructive consequence.
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to
come, If they shall fall away, to renew them again unto repentance;
seeing they crucify to themselves the Son of *GOD*-G2316: afresh, and
put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, #200] =
theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general
name of deities or divinities; 2) the *GODHEAD*, trinity; 2a) God the
Father, the first person in the trinity; 2b) Christ, the second person
of the trinity; 2c) Holy Spirit, the third person in the trinity; 3)
spoken of the only and true God; 3a) refers to the things of God; 3b)
his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is rejected,
and is nigh unto cursing; whose end is to be burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be
ONTIC / DEME grounded but rather a subjective or substitutive
rationale as a postulate which is fixated within the mind as either
dogma or biased disposition (ie. thus we have only sketched a
difficult existential proposition on time, being / cogito and
language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68,
#26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME
CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] =
sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a
"subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得
理 也) as a viable shù (術): methodology rather than an inducement of >>> mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and
for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have
called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical
objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath”
“This must be a turning point,” says the ambassador for the observer >>> State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says
Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine >>>
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable,
regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine,
4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain
of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to
be proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, >>> consider, examine”), from θεωρός (theōrós, “spectator”), from θέα
(théa, “a view”) + ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41
= #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to
God; 1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to
the most holy and blessed state of mind, which Christ possesses; 1b)
the image of one; 1b1) one in whom the likeness of any one is seen;
1b2) applied to man on account of his power of command; 1b3) to
Christ on account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 =
#15} 1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life purpose
for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得 >>>> 理 也) as a viable shù (術): methodology rather than an inducement >>>> of mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures
and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject;
to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4. >>>> to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life purpose
for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our
Mystery.json actionable task and that is to construct a memeBrain
{} concept within the Problem Solver actionable task which will
enable ourselves to examine the unseen world of that elusive
creature called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient
process such as thinking occurs at the transcendent realm of number
which is differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME
TO TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject;
to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a
cause, 18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose;
to select, 4. to catch; to seize; to capture, 5. to accept; to
receive, 6. to seek, 7. to take a bride, 8. placed after a verb to
mark an action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark, >>>> 5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an
opportunity, 3. Yu, 4. to handle; to treat, 5. to get along with, 6.
accidentally, 7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; >>>> a god; a spiritual being, 3. spirit; will; attention, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person
with supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5.
to understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an
expert, 5. an example; a model, 6. master, 7. a capital city; a well
protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
army division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking; >>>> consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5.
must; ought to, 6. de, 7. infix potential marker, 8. to result in,
9. to be proper; to fit; to suit, 10. to be satisfied, 11. to be
finished, 12. result of degree, 13. marks completion of an action,
14. satisfying, 15. to contract, 16. marks permission or
possibility, 17. expressing frustration, 18. to hear, 19. to have;
there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth >>>>
yě (也): 1. also; too, 2. a final modal particle indicating
certainty or decision, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is
the journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; >>>>> 1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic> >>>>>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70,
#50] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or
come forth of; 1a) with mention of the place out of which one goes,
or the point from which he departs; 1a1) of those who leave a place
Because the biblical text suggests that in 4 BCE as before any colonial mindset of ISLAM, the notion of JUDAEA included ALL PALESTINE even when
it was a vassal sovereignty under ROMAN RULE and known to the ARABIC worldview as such) the ALGERIAN UN AMBASSADOR's statement could viably
be viewed as conforming to a pragma category in being an antagonism
towards democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10,
#2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
{@5: Sup: 48 - RITUAL: LI (#136 - MALE DEME IS UNNAMED {%36}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND
{%30})}
TELOS TOTAL: #210 as [#5, #60, #80, #10, #50, #5] = çᵉphîynâh (H5600): {UMBRA: #205 % #41 = #41} 1) *SHIP*, vessel;
ONTIC CHECKSUM TOTAL: #410
DEME CHECKSUM TOTAL: #336
#1020 - FEME CHECKSUM TOTAL: #210 as [#400, #200, #300, #5, #100, #5,
#10] = hysteréō (G5302): {UMBRA: #1810 % #41 = #6} 1) behind; 1a) to
come late or too tardily; 1a1) to be left behind in the race and so fail
to reach the goal, to fall short of the end; 1a2) metaph. fail to become
a partaker, fall back from; 1b) to be inferior in power, influence and
rank; 1b1) of the person: to be inferior to; 1c) to fail, be wanting;
1d) to be in want of, lack; 2) *TO* *SUFFER* *WANT*, *TO* *BE* *DEVOID*
*OF*, *TO* *LACK* (*BE* *INFERIOR*) *IN* *EXCELLENCE*, *WORTH*;
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
On 27/3/2024 05:42, dolf wrote:
"... To achieve great things, it is necessary to burn many of one's
*boats* behind one—especially those which are laden with personal
prejudices. Reason alone must have the last word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections,
reputation, opportunities, etc., particularly intentionally.
Originally in military sense of intentionally cutting off one's own
retreat (burning a bridge one has crossed) to commit oneself to a
course of action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed
to a course of action which involves destructive consequence.
-------
It is necessary to give some thought to each of the goals such as the
objectives:
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
What is required here is both an utility of action and performance in
accommodating the data objects which within our Mystery.json
actionable task consisted of a html document element that exceeded 4Mb
in size.
To facilitate our dynamic needs (ie. the capability of means is
distinguished from any variable requirements) we've considered the usage
of a user designated data variable such as data-meme defined within
the DOM tags but which as a string semantically also conforms to an {}
object:
<div id="INFO" data-meme="{info:'stuff'}"></div>
Which then gives ourselves the dual capability to use the d3.select()
or d3.selectAll() functions together with an eval (`e =
${c.attr("data-meme")}`) action to then access the {} data as required.
<div id="INFO"></div>
<div id="MESSAGE"></div>
To scope such capability against some existing <div> tags we undertook
the following console commands:
a = d3.select(`#MESSAGE`)
a.attr (`data-meme`, `{name:'abc'}`)
a = d3.select(`#INFO`)
a.attr (`data-meme`, `{name:'def',info:'stuff'}`)
b = d3.select(`div[data-meme*="name:'abc'"]`)
c = d3.select(`div[data-meme*="info:'stuff'"]`)
d = d3.selectAll(`div[data-meme]`)
eval (`e = ${c.attr("data-meme")}`)
eval (`f = ${b.attr("data-meme")}`)
e.info
f.name
<div id="INFO" data-meme="{info:'stuff'}"></div>
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
Thusly we now have sufficient prototyping to be able to semantically
achieve our two objectives which we have conveyed above and we'll
begin that javascript programming action.
But once that coding is completed, we'll then look further into
devising a hierarchical dynamic which might then require additional
custom data fields such as data-hierarchy and data-event within the
DOM structure.
On 26/3/2024 11:10, dolf wrote:
The only time that our case study as an example of the hypothetical
(ie. the text is uncharacteristic) comment (ie. not always the same
person) would have any criteria of merit is when it constituted a
journalised summary which stridently conformed to a dialectic to then
facilitate coherence as collective idea cohesion (ie. unity of
apperception). And in such a circumstance (ie. given the biblical
text: "NOW WHEN JESUS WAS BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE
DAYS OF HEROD THE KING, BEHOLD, THERE CAME WISE MEN FROM THE EAST TO
JERUSALEM, SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL
JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE
/ TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN /
SECULAR CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21
DECEMBER 104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty
under ROMAN RULE and known to the ARABIC worldview as such) the
ALGERIA UN AMBASSADOR's statement could viably be viewed as
conforming to a pragma category in being an antagonism towards
democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2,
#10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal)
enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a
narrower sense, to the southern portion of Palestine lying on this
side of the Jordan and the Dead Sea, to distinguish it from Samaria,
Galilee, Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*,
*REFERRING* *TO* *ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus
of Nazareth and are no different to those who slammed the nails into
his limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600]
= yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated;
1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation);
1b2) to hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W.
Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a
DEMOCRACY if tomorrow they held elections and everyone could vote
since the absurdity exists where they have no will towards ensuring
the disenfranchised (eg: women) within their collective (ie. can you
even call it a society or civil) all have an equity as self identity
and autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given
the year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78, >>> #35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a
transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses
a BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or
ISLAM to then make statements on the JEWISH STATE / CAPITAL without
first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of
foreign blood—Polish, Czech, Slav, Italian—still has an influence....
It is perhaps a blessing in disguise that I was for so long a
Stateless person; for it has taught me the tremendous value of a
unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one. I
shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a
financial backing from the Reich which I do not consider should be
accorded to any city but the capital of the Reich. Any other decision
would be wrong. Vienna must, of course, be cleaned up and cleared of
slums; and this will be done. I have already cleared the Jews out of
the city, but I should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect every
Gauleiter to understand that clearly. To achieve great things, it is
necessary to burn many of one's *boats* behind one—especially those
which are laden with personal prejudices. Reason alone must have the
last word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections,
reputation, opportunities, etc., particularly intentionally.
Originally in military sense of intentionally cutting off one's own
retreat (burning a bridge one has crossed) to commit oneself to a
course of action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed
to a course of action which involves destructive consequence.
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy
Ghost, And have tasted the good word of God, and the powers of the
world to come, If they shall fall away, to renew them again unto
repentance; seeing they crucify to themselves the Son of *GOD*-G2316:
afresh, and put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, #200] =
theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
God the Father, the first person in the trinity; 2b) Christ, the
second person of the trinity; 2c) Holy Spirit, the third person in the
trinity; 3) spoken of the only and true God; 3a) refers to the things
of God; 3b) his counsels, interests, things due to him; 4) whatever
can in any respect be likened unto God, or resemble him in any way;
4a) God's representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is
rejected, and is nigh unto cursing; whose end is to be burned."
[Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be
ONTIC / DEME grounded but rather a subjective or substitutive
rationale as a postulate which is fixated within the mind as either
dogma or biased disposition (ie. thus we have only sketched a
difficult existential proposition on time, being / cogito and
language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, >>>> #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 -
FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70,
#50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign >>>> or concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only
a "subjective or substitutive rationale as a postulate which is
fixated within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思
得 理 也) as a viable shù (術): methodology rather than an
inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and
for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have
called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical >>>> objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” >>>> “This must be a turning point,” says the ambassador for the observer >>>> State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says
Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion,
doctrine
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable,
regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine,
4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth >>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a
chain of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to
be proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, >>>> consider, examine”), from θεωρός (theōrós, “spectator”), from θέα
(théa, “a view”) + ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek >>>> εἰκάζω (eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 %
#41 = #24} 1) an image, figure, likeness; 1a) an image of the things
(the heavenly things); 1a1) used of the moral likeness of renewed
men to God; 1a2) the image of the Son of God, into which true
Christians are transformed, is likeness not only to the heavenly
body, but also to the most holy and blessed state of mind, which
Christ possesses; 1b) the image of one; 1b1) one in whom the
likeness of any one is seen; 1b2) applied to man on account of his
power of command; 1b3) to Christ on account of his divine nature and
absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 =
#15} 1) to be like;
"For if any be a hearer of the word, and not a doer, he is
like-G1503 unto a man beholding his natural face in a glass:" [James
1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life purpose >>>>> for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance;
content; material, 4. honest; sincere, 5. vast; extensive, 6.
solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9.
wealth; property, 10. effect; result, 11. an honest person, 12.
truly; in reality; in fact; actually, 13. to fill, 14. finally, 15.
complete, 16. to strengthen, 17. to practice, 18. namely, 19. to
verify; to check; to confirm, 20. this, 21. full; at capacity, 22.
supplies; goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思
得 理 也) as a viable shù (術): methodology rather than an
inducement of mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures
and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject;
to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch >>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat,
4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8.
useful; practical, 9. to use up; to use all of something, 10. by
means of; with, 11. to work (an animal), 12. to appoint, 13. to
administer; to manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life purpose >>>>> for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance;
content; material, 4. honest; sincere, 5. vast; extensive, 6.
solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9.
wealth; property, 10. effect; result, 11. an honest person, 12.
truly; in reality; in fact; actually, 13. to fill, 14. finally, 15.
complete, 16. to strengthen, 17. to practice, 18. namely, 19. to
verify; to check; to confirm, 20. this, 21. full; at capacity, 22.
supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic> >>>>>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our
Mystery.json actionable task and that is to construct a memeBrain
{} concept within the Problem Solver actionable task which will
enable ourselves to examine the unseen world of that elusive
creature called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona
so that we may determine the nature of the meta-descriptors,
neural linguistic pragma (ie. the teleological hierarchy, ontic /
deme and male / feme pairing), the #451 - praxis of rationality
pairing and the cogito elements.
The purpose of such will be quantification of meta-rules
associated with the pragma but also grapple, grumble and gruntle
arrays since from our perspective the GNOSIS EX MACHINA process of >>>>>> sapient process such as thinking occurs at the transcendent realm
of number which is differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME
TO TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES. >>>>>>
One perspective which we'll gain is the ability to obtain insights >>>>>> into what the journalist is not saying or ought not be conveying
as much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
HTML CORRECTION:
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
It is necessary to give some thought to each of the goals such as the objectives:
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
What is required here is both an utility of action and performance in accommodating the data objects which within our Mystery.json actionable
task consisted of a html document element that exceeded 4Mb in size.
To facilitate our dynamic needs (ie. the capability of means is
distinguished from any variable requirements) we've considered the usage
of a user designated data variable such as data-meme defined within the
DOM tags but which as a string semantically also conforms to an {} object:
<div id="INFO" data-meme="{info:'stuff'}"></div>
Which then gives ourselves the dual capability to use the d3.select() or d3.selectAll() functions together with an eval (`e =
${c.attr("data-meme")}`) action to then access the {} data as required.
<div id="INFO"></div>
<div id="MESSAGE"></div>
To scope such capability against some existing <div> tags we undertook
the following console commands:
a = d3.select(`#MESSAGE`)
a.attr (`data-meme`, `{name:'abc'}`)
a = d3.select(`#INFO`)
a.attr (`data-meme`, `{name:'def',info:'stuff'}`)
b = d3.select(`div[data-meme*="name:'abc'"]`)
c = d3.select(`div[data-meme*="info:'stuff'"]`)
d = d3.selectAll(`div[data-meme]`)
eval (`e = ${c.attr("data-meme")}`)
eval (`f = ${b.attr("data-meme")}`)
e.info
f.name
<div id="INFO" data-meme="{info:'stuff'}"></div>
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
Thusly we now have sufficient prototyping to be able to semantically
achieve our two objectives which we have conveyed above and we'll begin
that javascript programming action.
But once that coding is completed, we'll then look further into devising
a hierarchical dynamic which might then require additional custom data
fields such as data-hierarchy and data-event within the DOM structure.
On 26/3/2024 11:10, dolf wrote:
The only time that our case study as an example of the hypothetical
(ie. the text is uncharacteristic) comment (ie. not always the same
person) would have any criteria of merit is when it constituted a
journalised summary which stridently conformed to a dialectic to then
facilitate coherence as collective idea cohesion (ie. unity of
apperception). And in such a circumstance (ie. given the biblical
text: "NOW WHEN JESUS WAS BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE
DAYS OF HEROD THE KING, BEHOLD, THERE CAME WISE MEN FROM THE EAST TO
JERUSALEM, SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL
JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE
/ TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN /
SECULAR CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21
DECEMBER 104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty
under ROMAN RULE and known to the ARABIC worldview as such) the
ALGERIA UN AMBASSADOR's statement could viably be viewed as conforming
to a pragma category in being an antagonism towards democracy: #668 -
MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus of
Nazareth and are no different to those who slammed the nails into his
limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600] =
yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b)
(Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W.
Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a
DEMOCRACY if tomorrow they held elections and everyone could vote
since the absurdity exists where they have no will towards ensuring
the disenfranchised (eg: women) within their collective (ie. can you
even call it a society or civil) all have an equity as self identity
and autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given
the year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78,
#35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a
transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses
a BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or
ISLAM to then make statements on the JEWISH STATE / CAPITAL without
first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of
foreign blood—Polish, Czech, Slav, Italian—still has an influence....
It is perhaps a blessing in disguise that I was for so long a
Stateless person; for it has taught me the tremendous value of a
unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one. I
shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a
financial backing from the Reich which I do not consider should be
accorded to any city but the capital of the Reich. Any other decision
would be wrong. Vienna must, of course, be cleaned up and cleared of
slums; and this will be done. I have already cleared the Jews out of
the city, but I should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect every
Gauleiter to understand that clearly. To achieve great things, it is
necessary to burn many of one's boats behind one—especially those
which are laden with personal prejudices. Reason alone must have the
last word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy
Ghost, And have tasted the good word of God, and the powers of the
world to come, If they shall fall away, to renew them again unto
repentance; seeing they crucify to themselves the Son of *GOD*-G2316:
afresh, and put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70,
#200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess,
a general name of deities or divinities; 2) the *GODHEAD*, trinity;
2a) God the Father, the first person in the trinity; 2b) Christ, the
second person of the trinity; 2c) Holy Spirit, the third person in the
trinity; 3) spoken of the only and true God; 3a) refers to the things
of God; 3b) his counsels, interests, things due to him; 4) whatever
can in any respect be likened unto God, or resemble him in any way;
4a) God's representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is
rejected, and is nigh unto cursing; whose end is to be burned."
[Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be
ONTIC / DEME grounded but rather a subjective or substitutive
rationale as a postulate which is fixated within the mind as either
dogma or biased disposition (ie. thus we have only sketched a
difficult existential proposition on time, being / cogito and
language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68,
#26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME
CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] =
sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a
"subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得
理 也) as a viable shù (術): methodology rather than an inducement of >>> mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and
for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have
called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical
objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath”
“This must be a turning point,” says the ambassador for the observer >>> State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says
Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine >>>
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable,
regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine,
4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain
of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to
be proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, >>> consider, examine”), from θεωρός (theōrós, “spectator”), from θέα
(théa, “a view”) + ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41
= #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to
God; 1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to
the most holy and blessed state of mind, which Christ possesses; 1b)
the image of one; 1b1) one in whom the likeness of any one is seen;
1b2) applied to man on account of his power of command; 1b3) to
Christ on account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 =
#15} 1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life purpose
for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得 >>>> 理 也) as a viable shù (術): methodology rather than an inducement >>>> of mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures
and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject;
to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4. >>>> to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life purpose
for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our
Mystery.json actionable task and that is to construct a memeBrain
{} concept within the Problem Solver actionable task which will
enable ourselves to examine the unseen world of that elusive
creature called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient
process such as thinking occurs at the transcendent realm of number
which is differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME
TO TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject;
to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a
cause, 18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose;
to select, 4. to catch; to seize; to capture, 5. to accept; to
receive, 6. to seek, 7. to take a bride, 8. placed after a verb to
mark an action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark, >>>> 5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an
opportunity, 3. Yu, 4. to handle; to treat, 5. to get along with, 6.
accidentally, 7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; >>>> a god; a spiritual being, 3. spirit; will; attention, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person
with supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5.
to understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an
expert, 5. an example; a model, 6. master, 7. a capital city; a well
protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
army division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking; >>>> consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5.
must; ought to, 6. de, 7. infix potential marker, 8. to result in,
9. to be proper; to fit; to suit, 10. to be satisfied, 11. to be
finished, 12. result of degree, 13. marks completion of an action,
14. satisfying, 15. to contract, 16. marks permission or
possibility, 17. expressing frustration, 18. to hear, 19. to have;
there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth >>>>
yě (也): 1. also; too, 2. a final modal particle indicating
certainty or decision, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is
the journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; >>>>> 1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic> >>>>>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
HTML CORRECTION:
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
It is necessary to give some thought to each of the goals such as the objectives:
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
What is required here is both an utility of action and performance in accommodating the data objects which within our Mystery.json actionable
task consisted of a html document element that exceeded 4Mb in size.
To facilitate our dynamic needs (ie. the capability of means is
distinguished from any variable requirements) we've considered the usage
of a user designated data variable such as data-meme defined within the
DOM tags but which as a string semantically also conforms to an {} object:
<div id="INFO" data-meme="{info:'stuff'}"></div>
Which then gives ourselves the dual capability to use the d3.select() or d3.selectAll() functions together with an eval (`e =
${c.attr("data-meme")}`) action to then access the {} data as required.
<div id="INFO"></div>
<div id="MESSAGE"></div>
To scope such capability against some existing <div> tags we undertook
the following console commands:
a = d3.select(`#MESSAGE`)
a.attr (`data-meme`, `{name:'abc'}`)
a = d3.select(`#INFO`)
a.attr (`data-meme`, `{name:'def',info:'stuff'}`)
b = d3.select(`div[data-meme*="name:'abc'"]`)
c = d3.select(`div[data-meme*="info:'stuff'"]`)
d = d3.selectAll(`div[data-meme]`)
eval (`e = ${c.attr("data-meme")}`)
eval (`f = ${b.attr("data-meme")}`)
e.info
f.name
<div id="INFO" data-meme="{info:'stuff'}"></div>
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
Thusly we now have sufficient prototyping to be able to semantically
achieve our two objectives which we have conveyed above and we'll begin
that javascript programming action.
But once that coding is completed, we'll then look further into devising
a hierarchical dynamic which might then require additional custom data
fields such as data-hierarchy and data-event within the DOM structure.
On 26/3/2024 11:10, dolf wrote:
The only time that our case study as an example of the hypothetical
(ie. the text is uncharacteristic) comment (ie. not always the same
person) would have any criteria of merit is when it constituted a
journalised summary which stridently conformed to a dialectic to then
facilitate coherence as collective idea cohesion (ie. unity of
apperception). And in such a circumstance (ie. given the biblical
text: "NOW WHEN JESUS WAS BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE
DAYS OF HEROD THE KING, BEHOLD, THERE CAME WISE MEN FROM THE EAST TO
JERUSALEM, SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL
JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE
/ TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN /
SECULAR CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21
DECEMBER 104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty
under ROMAN RULE and known to the ARABIC worldview as such) the
ALGERIA UN AMBASSADOR's statement could viably be viewed as conforming
to a pragma category in being an antagonism towards democracy: #668 -
MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus of
Nazareth and are no different to those who slammed the nails into his
limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600] =
yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b)
(Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W.
Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a
DEMOCRACY if tomorrow they held elections and everyone could vote
since the absurdity exists where they have no will towards ensuring
the disenfranchised (eg: women) within their collective (ie. can you
even call it a society or civil) all have an equity as self identity
and autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given
the year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78,
#35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a
transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses
a BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or
ISLAM to then make statements on the JEWISH STATE / CAPITAL without
first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of
foreign blood—Polish, Czech, Slav, Italian—still has an influence....
It is perhaps a blessing in disguise that I was for so long a
Stateless person; for it has taught me the tremendous value of a
unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one. I
shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a
financial backing from the Reich which I do not consider should be
accorded to any city but the capital of the Reich. Any other decision
would be wrong. Vienna must, of course, be cleaned up and cleared of
slums; and this will be done. I have already cleared the Jews out of
the city, but I should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect every
Gauleiter to understand that clearly. To achieve great things, it is
necessary to burn many of one's boats behind one—especially those
which are laden with personal prejudices. Reason alone must have the
last word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy
Ghost, And have tasted the good word of God, and the powers of the
world to come, If they shall fall away, to renew them again unto
repentance; seeing they crucify to themselves the Son of *GOD*-G2316:
afresh, and put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70,
#200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess,
a general name of deities or divinities; 2) the *GODHEAD*, trinity;
2a) God the Father, the first person in the trinity; 2b) Christ, the
second person of the trinity; 2c) Holy Spirit, the third person in the
trinity; 3) spoken of the only and true God; 3a) refers to the things
of God; 3b) his counsels, interests, things due to him; 4) whatever
can in any respect be likened unto God, or resemble him in any way;
4a) God's representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is
rejected, and is nigh unto cursing; whose end is to be burned."
[Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be
ONTIC / DEME grounded but rather a subjective or substitutive
rationale as a postulate which is fixated within the mind as either
dogma or biased disposition (ie. thus we have only sketched a
difficult existential proposition on time, being / cogito and
language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68,
#26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME
CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] =
sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a
"subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得
理 也) as a viable shù (術): methodology rather than an inducement of >>> mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and
for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have
called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical
objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath”
“This must be a turning point,” says the ambassador for the observer >>> State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says
Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine >>>
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable,
regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine,
4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain
of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to
be proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, >>> consider, examine”), from θεωρός (theōrós, “spectator”), from θέα
(théa, “a view”) + ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41
= #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to
God; 1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to
the most holy and blessed state of mind, which Christ possesses; 1b)
the image of one; 1b1) one in whom the likeness of any one is seen;
1b2) applied to man on account of his power of command; 1b3) to
Christ on account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 =
#15} 1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life purpose
for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得 >>>> 理 也) as a viable shù (術): methodology rather than an inducement >>>> of mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures
and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject;
to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4. >>>> to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life purpose
for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our
Mystery.json actionable task and that is to construct a memeBrain
{} concept within the Problem Solver actionable task which will
enable ourselves to examine the unseen world of that elusive
creature called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient
process such as thinking occurs at the transcendent realm of number
which is differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME
TO TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject;
to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain date,
7. and; as well as, 8. to rely on, 9. to regard, 10. to be able to,
11. to order; to command, 12. further; moreover, 13. used after a
verb, 14. very, 15. already, 16. increasingly, 17. a reason; a
cause, 18. Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose;
to select, 4. to catch; to seize; to capture, 5. to accept; to
receive, 6. to seek, 7. to take a bride, 8. placed after a verb to
mark an action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark, >>>> 5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8.
elegant; refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an
opportunity, 3. Yu, 4. to handle; to treat, 5. to get along with, 6.
accidentally, 7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; >>>> a god; a spiritual being, 3. spirit; will; attention, 4. soul;
spirit; divine essence, 5. expression, 6. a portrait, 7. a person
with supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5.
to understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an
expert, 5. an example; a model, 6. master, 7. a capital city; a well
protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
army division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking; >>>> consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5.
must; ought to, 6. de, 7. infix potential marker, 8. to result in,
9. to be proper; to fit; to suit, 10. to be satisfied, 11. to be
finished, 12. result of degree, 13. marks completion of an action,
14. satisfying, 15. to contract, 16. marks permission or
possibility, 17. expressing frustration, 18. to hear, 19. to have;
there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth >>>>
yě (也): 1. also; too, 2. a final modal particle indicating
certainty or decision, 3. either, 4. even, 5. used to soften the
tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is
the journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
STATUS UPDATE @ 1422 HRS ON 28 MARCH 2024: We've successfully devised
the code to generate our DOM oriented memeBrain object.
In order to test the feasibility as to whether our customised data
fields are entirely inert within the DOM content will be capable of
being written as a file we prototyped such with the following console commands:
blob = new Blob([d3.select("#INFO").html()], {type: "text/plain;charset=utf-8"})
Savvy.saveAs(blob, `test.html`)
And then loaded the downloaded file within our www browser to ensure
there were no parsing errors.
Our next activity after the long-weekend break will therefore be to
devise an expansion (ie. including paragraph relativity as idea dynamic)
of the vEvent DOM structure so that it equates to the same memeBrain
visual and enquiry context which is currently deployed.
------------
The JavaScript programming of our memeBrain Concepts {} within 24 hours
has reached a stage (ie. redeploying earlier prototypes with minimal
coding change) where our semantical paradigm (ie. as we've said many
times that this will transition to its ultimate transcendent form and I
am in awe of tyler from ui.dev where his numerous SPOT THE BUG and elucidation of obtuse semantic opportunity conveys how little I know of
this universe of discourse) as discipline is no longer sufficient or efficient for our needs.
For example:
1) Our vEvent conceptualisation has a need for DOM elements <div><p><span> with custom data-fields but the Savvy.MEMEBRAIN.gizmoCHAT.calcTelos() redacts the input obj.text to a continuous span cascade.
So we'll need to include a paragraph notion to the loop process
for (var p in obj.text) {
if (obj.text[p].length == 0) {
para++;
continue;
}
...
}
And designate whether memeObject's span entry is more properly a <p> tag:
this.status.vMeme[this.status.tally] = {
item: this.status.tally,
M: this.maleCategory,
S: sup,
F: this.femaleCategory,
E: ego,
para: (para > 0) ? true : false,
text: this.sentence,
}
2) The d3Concept () presently writes the top level <DIV> container when generating the concept at the placement id:
<div id="CONCEPT-20240328062300296-DETAILS"></div>
Which may not be any longer or always suitable to our needs (ie. the semantical form provided an opportunity as discipline) but the derived requirement as need for DOM elements <div><p><span> with custom
data-fields might still need such to group a specific scenario but this
might be an impedance for specific vEVENT instances which shadow an encompassing declaration.
To remedy this need associated with d3Concept({}) placement we've
introduced a 'shadow' option as a condition within the layConceptOutline
() process:
switch (true) {
case (typeof (obj.shadow) == "undefined") :
case (Boolean(obj.shadow) == false) :
// Use existing place code for <DIV> create
break;
case (Boolean(obj.shadow) == true) :
default :
// Do nothing: use the place id as default
}
EXAMPLE USAGE:
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: `INFO`,
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
3) The absence of a concept <DIV> container as a paradigm require then enables d3Call () usage to provide a richer tapestry of component opportunity. Whereby the d3Concept can seamlessly encapsulate the d3() actions to very efficiently write the DOM elements <div><p><span> with
custom data-fields as our prototype data structure:
"DETAILS": {
name: "DETAILS",
concept: "SCENARIO",
initialise: function (o) {
this[0].data = Savvy.SPACES.PROBLEM.data.vEvent;
},
0: {tag: "div", d3call: "@CODE.event"},
know: function (o) {
},
"@CODE" : {
"event": function (tag, o, data) {
var div = tag.attr("data-vevent", data.id)
.attr("data-author", data.author)
.attr("data-agency", data.agency)
.attr("data-chronos", `{year:${data.chronos.year},month:${data.chronos.month},day:${data.chronos.day},hour:${data.chronos.hour},minute:${data.chronos.minute}}`);
// MORE CODING TO DO TODAY
console.log (`SCENARIO - event`, data);
}
}
}
Which is where we are at this present time. And we're confident that
we'll have our record object devised by the end of today.
<http://www.grapple369.com/Savvy/?run:Problematic>
- dolf
PS. Oh look, its almost time for our EASTER break...
YOUTUBE: "Compare The Meerkat - MAIYA!"
<https://www.youtube.com/watch?v=LSH4-DBxYdA>
On 26/3/2024 19:43, dolf wrote:
HTML CORRECTION:
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
It is necessary to give some thought to each of the goals such as the
objectives:
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
What is required here is both an utility of action and performance in
accommodating the data objects which within our Mystery.json
actionable task consisted of a html document element that exceeded 4Mb
in size.
To facilitate our dynamic needs (ie. the capability of means is
distinguished from any variable requirements) we've considered the
usage of a user designated data variable such as data-meme defined
within the DOM tags but which as a string semantically also conforms
to an {} object:
<div id="INFO" data-meme="{info:'stuff'}"></div>
Which then gives ourselves the dual capability to use the d3.select()
or d3.selectAll() functions together with an eval (`e =
${c.attr("data-meme")}`) action to then access the {} data as required.
<div id="INFO"></div>
<div id="MESSAGE"></div>
To scope such capability against some existing <div> tags we undertook
the following console commands:
a = d3.select(`#MESSAGE`)
a.attr (`data-meme`, `{name:'abc'}`)
a = d3.select(`#INFO`)
a.attr (`data-meme`, `{name:'def',info:'stuff'}`)
b = d3.select(`div[data-meme*="name:'abc'"]`)
c = d3.select(`div[data-meme*="info:'stuff'"]`)
d = d3.selectAll(`div[data-meme]`)
eval (`e = ${c.attr("data-meme")}`)
eval (`f = ${b.attr("data-meme")}`)
e.info
f.name
<div id="INFO" data-meme="{info:'stuff'}"></div>
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
Thusly we now have sufficient prototyping to be able to semantically
achieve our two objectives which we have conveyed above and we'll
begin that javascript programming action.
But once that coding is completed, we'll then look further into
devising a hierarchical dynamic which might then require additional
custom data fields such as data-hierarchy and data-event within the
DOM structure.
On 26/3/2024 11:10, dolf wrote:
The only time that our case study as an example of the hypothetical
(ie. the text is uncharacteristic) comment (ie. not always the same
person) would have any criteria of merit is when it constituted a
journalised summary which stridently conformed to a dialectic to then
facilitate coherence as collective idea cohesion (ie. unity of
apperception). And in such a circumstance (ie. given the biblical
text: "NOW WHEN JESUS WAS BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE
DAYS OF HEROD THE KING, BEHOLD, THERE CAME WISE MEN FROM THE EAST TO
JERUSALEM, SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL
JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE
/ TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN /
SECULAR CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21
DECEMBER 104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty
under ROMAN RULE and known to the ARABIC worldview as such) the
ALGERIA UN AMBASSADOR's statement could viably be viewed as
conforming to a pragma category in being an antagonism towards
democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2,
#10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal)
enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a
narrower sense, to the southern portion of Palestine lying on this
side of the Jordan and the Dead Sea, to distinguish it from Samaria,
Galilee, Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*,
*REFERRING* *TO* *ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus
of Nazareth and are no different to those who slammed the nails into
his limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600]
= yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated;
1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation);
1b2) to hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W.
Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a
DEMOCRACY if tomorrow they held elections and everyone could vote
since the absurdity exists where they have no will towards ensuring
the disenfranchised (eg: women) within their collective (ie. can you
even call it a society or civil) all have an equity as self identity
and autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given
the year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78, >>> #35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a
transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses
a BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or
ISLAM to then make statements on the JEWISH STATE / CAPITAL without
first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of
foreign blood—Polish, Czech, Slav, Italian—still has an influence.... >>>
It is perhaps a blessing in disguise that I was for so long a
Stateless person; for it has taught me the tremendous value of a
unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one.
I shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a
financial backing from the Reich which I do not consider should be
accorded to any city but the capital of the Reich. Any other decision
would be wrong. Vienna must, of course, be cleaned up and cleared of
slums; and this will be done. I have already cleared the Jews out of
the city, but I should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect
every Gauleiter to understand that clearly. To achieve great things,
it is necessary to burn many of one's boats behind one—especially
those which are laden with personal prejudices. Reason alone must
have the last word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy
Ghost, And have tasted the good word of God, and the powers of the
world to come, If they shall fall away, to renew them again unto
repentance; seeing they crucify to themselves the Son of *GOD*-G2316:
afresh, and put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70,
#200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess,
a general name of deities or divinities; 2) the *GODHEAD*, trinity;
2a) God the Father, the first person in the trinity; 2b) Christ, the
second person of the trinity; 2c) Holy Spirit, the third person in
the trinity; 3) spoken of the only and true God; 3a) refers to the
things of God; 3b) his counsels, interests, things due to him; 4)
whatever can in any respect be likened unto God, or resemble him in
any way; 4a) God's representative or viceregent; 4a1) of magistrates
and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is
rejected, and is nigh unto cursing; whose end is to be burned."
[Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be
ONTIC / DEME grounded but rather a subjective or substitutive
rationale as a postulate which is fixated within the mind as either
dogma or biased disposition (ie. thus we have only sketched a
difficult existential proposition on time, being / cogito and
language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, >>>> #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 -
FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70,
#50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign >>>> or concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only
a "subjective or substitutive rationale as a postulate which is
fixated within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思
得 理 也) as a viable shù (術): methodology rather than an
inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and
for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have
called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical >>>> objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” >>>> “This must be a turning point,” says the ambassador for the observer >>>> State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says
Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion,
doctrine
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable,
regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine,
4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge;
to respond; to answer, 8. a judge, 9. li; moral principle, 10. to
tidy up; to put in order, 11. grain; texture, 12. reason; logic; truth >>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a
chain of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to
be proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, >>>> consider, examine”), from θεωρός (theōrós, “spectator”), from θέα
(théa, “a view”) + ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek >>>> εἰκάζω (eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 %
#41 = #24} 1) an image, figure, likeness; 1a) an image of the things
(the heavenly things); 1a1) used of the moral likeness of renewed
men to God; 1a2) the image of the Son of God, into which true
Christians are transformed, is likeness not only to the heavenly
body, but also to the most holy and blessed state of mind, which
Christ possesses; 1b) the image of one; 1b1) one in whom the
likeness of any one is seen; 1b2) applied to man on account of his
power of command; 1b3) to Christ on account of his divine nature and
absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 =
#15} 1) to be like;
"For if any be a hearer of the word, and not a doer, he is
like-G1503 unto a man beholding his natural face in a glass:" [James
1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life purpose >>>>> for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance;
content; material, 4. honest; sincere, 5. vast; extensive, 6.
solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9.
wealth; property, 10. effect; result, 11. an honest person, 12.
truly; in reality; in fact; actually, 13. to fill, 14. finally, 15.
complete, 16. to strengthen, 17. to practice, 18. namely, 19. to
verify; to check; to confirm, 20. this, 21. full; at capacity, 22.
supplies; goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思
得 理 也) as a viable shù (術): methodology rather than an
inducement of mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures
and appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject;
to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch >>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat,
4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8.
useful; practical, 9. to use up; to use all of something, 10. by
means of; with, 11. to work (an animal), 12. to appoint, 13. to
administer; to manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life purpose >>>>> for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance;
content; material, 4. honest; sincere, 5. vast; extensive, 6.
solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9.
wealth; property, 10. effect; result, 11. an honest person, 12.
truly; in reality; in fact; actually, 13. to fill, 14. finally, 15.
complete, 16. to strengthen, 17. to practice, 18. namely, 19. to
verify; to check; to confirm, 20. this, 21. full; at capacity, 22.
supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic> >>>>>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our
Mystery.json actionable task and that is to construct a memeBrain
{} concept within the Problem Solver actionable task which will
enable ourselves to examine the unseen world of that elusive
creature called the journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona
so that we may determine the nature of the meta-descriptors,
neural linguistic pragma (ie. the teleological hierarchy, ontic /
deme and male / feme pairing), the #451 - praxis of rationality
pairing and the cogito elements.
The purpose of such will be quantification of meta-rules
associated with the pragma but also grapple, grumble and gruntle
arrays since from our perspective the GNOSIS EX MACHINA process of >>>>>> sapient process such as thinking occurs at the transcendent realm
of number which is differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME
TO TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES. >>>>>>
One perspective which we'll gain is the ability to obtain insights >>>>>> into what the journalist is not saying or ought not be conveying
as much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable,
4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to
blame; to rebuke, 8. to object to; to argue against, 9. to reject;
to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to
use; to grasp, 4. according to, 5. because of, 6. on a certain
date, 7. and; as well as, 8. to rely on, 9. to regard, 10. to be
Whilst taking a break over the long-weekend (ie. the absence of others granted a tranquil time), we considered further our goal to "devise an expansion (ie. including paragraph relativity as idea dynamic) of the
vEvent DOM structure so that it equates to the same memeBrain visual and enquiry context which is currently deployed."
And upon concluding that the d3.classed() function ought to provide the optimal viable logical premise (ie. remembering that CSS technical
knowledge is not my strong point at my stage of self eduction), we
sought to resolve the identified Microsoft EDGE probelms with our initial approach document.styleSheets[item].insertRule() function.
OUTCOME: The document.styleSheets[item].insertRule() function is no
longer utilised within the Mystery.json actionable task. To provide ubiquitous support across browsers the following d3 commands are
deployed to create the dynamic cascading style sheet CSS for any
specific actionable task:
var customStyle = d3.select("head").select(`style[title="${oMain.action}"]`);
if (customStyle.size() == 0)
customStyle = d3.select("head")
.append("style")
.attr ("type", 'text/css')
.attr ("title", oMain.action);
customStyle
.html (`
.vocabulary:hover,
.vocabulary:focus {
color: red;
text-decoration: none;
cursor: pointer;
}
.ignite {
background-color: yellow;
}`
);
The removal of such customised CSS then requires only a single action:
d3.select("head").select(`style[title="${oMain.action}"]`).remove();
Although logically, there ought to be no Mystery style and this can be rewritten on each occasion the actionable task is run.
Such an approach of possible viable action is then distinct from any CSS technical knowledge iwhich as self eduction can continue to evolved
unimpeded as the need arises.
Secondly, we actioned our complexDropMenu action by means of a temproary consideration made of d3.select(`#INFO`).html().length which will
invariably change as our javascript development evolves as the need to "devise an expansion f the vEvent DOM structure so that it equates to
the same memeBrain visual and enquiry context."
this[0].data = [
{
callback: Savvy.SPACES.PROBLEM.module.menuAction,
dropDownWidth: 220
}
]
if (d3.select(`#INFO`).html().length > 0) {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3},
{
index: 2,
items: [
{icon: "", item: "Text Expansion", name: 30},
{icon: "", item: "Clear Info DIV", name: 31}
]
},
{icon: "", item: "Work in Progress", name: 1},
{icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
} else {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3},
{icon: "", item: "Work in Progress", name: 1},
{icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
}
this[0].data.push ({
name: "Text",
index: 1,
items: [
{icon: "", item: "Add", name: 20},
{icon: "", item: "Clear", name: 21},
{icon: "", item: "Open", name: 22}
]
});
So thusly, after some asdminstrative processessing undertaken on Monday,
we ought to be able to focus upon this task as our logical thinking
activity for the coming week.
On 28/3/2024 14:22, dolf wrote:
STATUS UPDATE @ 1422 HRS ON 28 MARCH 2024: We've successfully devised
the code to generate our DOM oriented memeBrain object.
In order to test the feasibility as to whether our customised data
fields are entirely inert within the DOM content will be capable of
being written as a file we prototyped such with the following console
commands:
blob = new Blob([d3.select("#INFO").html()], {type:
"text/plain;charset=utf-8"})
Savvy.saveAs(blob, `test.html`)
And then loaded the downloaded file within our www browser to ensure
there were no parsing errors.
Our next activity after the long-weekend break will therefore be to
devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the same
memeBrain visual and enquiry context which is currently deployed.
------------
The JavaScript programming of our memeBrain Concepts {} within 24
hours has reached a stage (ie. redeploying earlier prototypes with
minimal coding change) where our semantical paradigm (ie. as we've
said many times that this will transition to its ultimate transcendent
form and I am in awe of tyler from ui.dev where his numerous SPOT THE
BUG and elucidation of obtuse semantic opportunity conveys how little
I know of this universe of discourse) as discipline is no longer
sufficient or efficient for our needs.
For example:
1) Our vEvent conceptualisation has a need for DOM elements
<div><p><span> with custom data-fields but the
Savvy.MEMEBRAIN.gizmoCHAT.calcTelos() redacts the input obj.text to a
continuous span cascade.
So we'll need to include a paragraph notion to the loop process
for (var p in obj.text) {
if (obj.text[p].length == 0) {
para++;
continue;
}
...
}
And designate whether memeObject's span entry is more properly a <p> tag:
this.status.vMeme[this.status.tally] = {
item: this.status.tally,
M: this.maleCategory,
S: sup,
F: this.femaleCategory,
E: ego,
para: (para > 0) ? true : false,
text: this.sentence,
}
2) The d3Concept () presently writes the top level <DIV> container >> when generating the concept at the placement id:
<div id="CONCEPT-20240328062300296-DETAILS"></div>
Which may not be any longer or always suitable to our needs (ie. the
semantical form provided an opportunity as discipline) but the derived
requirement as need for DOM elements <div><p><span> with custom
data-fields might still need such to group a specific scenario but
this might be an impedance for specific vEVENT instances which shadow
an encompassing declaration.
To remedy this need associated with d3Concept({}) placement we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process:
switch (true) {
case (typeof (obj.shadow) == "undefined") :
case (Boolean(obj.shadow) == false) :
// Use existing place code for <DIV> create
break;
case (Boolean(obj.shadow) == true) :
default :
// Do nothing: use the place id as default
}
EXAMPLE USAGE:
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: `INFO`,
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
3) The absence of a concept <DIV> container as a paradigm require
then enables d3Call () usage to provide a richer tapestry of component
opportunity. Whereby the d3Concept can seamlessly encapsulate the d3()
actions to very efficiently write the DOM elements <div><p><span> with
custom data-fields as our prototype data structure:
"DETAILS": {
name: "DETAILS",
concept: "SCENARIO",
initialise: function (o) {
this[0].data = Savvy.SPACES.PROBLEM.data.vEvent;
},
0: {tag: "div", d3call: "@CODE.event"},
know: function (o) {
},
"@CODE" : {
"event": function (tag, o, data) {
var div = tag.attr("data-vevent", data.id)
.attr("data-author", data.author)
.attr("data-agency", data.agency)
.attr("data-chronos",
`{year:${data.chronos.year},month:${data.chronos.month},day:${data.chronos.day},hour:${data.chronos.hour},minute:${data.chronos.minute}}`);
// MORE CODING TO DO TODAY
console.log (`SCENARIO - event`, data);
}
}
}
Which is where we are at this present time. And we're confident that
we'll have our record object devised by the end of today.
<http://www.grapple369.com/Savvy/?run:Problematic>
- dolf
PS. Oh look, its almost time for our EASTER break...
YOUTUBE: "Compare The Meerkat - MAIYA!"
<https://www.youtube.com/watch?v=LSH4-DBxYdA>
On 26/3/2024 19:43, dolf wrote:
HTML CORRECTION:
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
It is necessary to give some thought to each of the goals such as the
objectives:
2) Enable these COGITO elements to then SCENARIO reference the DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
What is required here is both an utility of action and performance in
accommodating the data objects which within our Mystery.json
actionable task consisted of a html document element that exceeded
4Mb in size.
To facilitate our dynamic needs (ie. the capability of means is
distinguished from any variable requirements) we've considered the
usage of a user designated data variable such as data-meme defined
within the DOM tags but which as a string semantically also conforms
to an {} object:
<div id="INFO" data-meme="{info:'stuff'}"></div>
Which then gives ourselves the dual capability to use the d3.select()
or d3.selectAll() functions together with an eval (`e =
${c.attr("data-meme")}`) action to then access the {} data as required.
<div id="INFO"></div>
<div id="MESSAGE"></div>
To scope such capability against some existing <div> tags we
undertook the following console commands:
a = d3.select(`#MESSAGE`)
a.attr (`data-meme`, `{name:'abc'}`)
a = d3.select(`#INFO`)
a.attr (`data-meme`, `{name:'def',info:'stuff'}`)
b = d3.select(`div[data-meme*="name:'abc'"]`)
c = d3.select(`div[data-meme*="info:'stuff'"]`)
d = d3.selectAll(`div[data-meme]`)
eval (`e = ${c.attr("data-meme")}`)
eval (`f = ${b.attr("data-meme")}`)
e.info
f.name
<div id="INFO" data-meme="{info:'stuff'}"></div>
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
Thusly we now have sufficient prototyping to be able to semantically
achieve our two objectives which we have conveyed above and we'll
begin that javascript programming action.
But once that coding is completed, we'll then look further into
devising a hierarchical dynamic which might then require additional
custom data fields such as data-hierarchy and data-event within the
DOM structure.
On 26/3/2024 11:10, dolf wrote:
The only time that our case study as an example of the hypothetical
(ie. the text is uncharacteristic) comment (ie. not always the same
person) would have any criteria of merit is when it constituted a
journalised summary which stridently conformed to a dialectic to
then facilitate coherence as collective idea cohesion (ie. unity of
apperception). And in such a circumstance (ie. given the biblical
text: "NOW WHEN JESUS WAS BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE
DAYS OF HEROD THE KING, BEHOLD, THERE CAME WISE MEN FROM THE EAST TO
JERUSALEM, SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL
JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC
CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN
/ SECULAR CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF
21 DECEMBER 104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty
under ROMAN RULE and known to the ARABIC worldview as such) the
ALGERIA UN AMBASSADOR's statement could viably be viewed as
conforming to a pragma category in being an antagonism towards
democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2,
#10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal)
enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath"
{@7: Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN
(#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a
narrower sense, to the southern portion of Palestine lying on this
side of the Jordan and the Dead Sea, to distinguish it from Samaria,
Galilee, Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*,
*REFERRING* *TO* *ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus
of Nazareth and are no different to those who slammed the nails into
his limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600]
= yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated;
1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation);
1b2) to hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael
W. Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a
DEMOCRACY if tomorrow they held elections and everyone could vote
since the absurdity exists where they have no will towards ensuring
the disenfranchised (eg: women) within their collective (ie. can you
even call it a society or civil) all have an equity as self identity
and autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given
the year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7,
#78, #35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to
as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM
possesses a BLOOD GUILT which renders it a DEPRAVITY whether by the
POPE or ISLAM to then make statements on the JEWISH STATE / CAPITAL
without first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS
from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There
is nothing to touch him in Munich or Vienna, where the infusion of
foreign blood—Polish, Czech, Slav, Italian—still has an influence.... >>>>
It is perhaps a blessing in disguise that I was for so long a
Stateless person; for it has taught me the tremendous value of a
unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one.
I shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a
financial backing from the Reich which I do not consider should be
accorded to any city but the capital of the Reich. Any other
decision would be wrong. Vienna must, of course, be cleaned up and
cleared of slums; and this will be done. I have already cleared the
Jews out of the city, but I should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect
every Gauleiter to understand that clearly. To achieve great things,
it is necessary to burn many of one's boats behind one—especially
those which are laden with personal prejudices. Reason alone must
have the last word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy
Ghost, And have tasted the good word of God, and the powers of the
world to come, If they shall fall away, to renew them again unto
repentance; seeing they crucify to themselves the Son of
*GOD*-G2316: afresh, and put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70,
#200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
goddess, a general name of deities or divinities; 2) the *GODHEAD*,
trinity; 2a) God the Father, the first person in the trinity; 2b)
Christ, the second person of the trinity; 2c) Holy Spirit, the third
person in the trinity; 3) spoken of the only and true God; 3a)
refers to the things of God; 3b) his counsels, interests, things due
to him; 4) whatever can in any respect be likened unto God, or
resemble him in any way; 4a) God's representative or viceregent;
4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it,
and bringeth forth herbs meet for them by whom it is dressed,
receiveth blessing from God: But that which beareth thorns and
briers is rejected, and is nigh unto cursing; whose end is to be
burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be
ONTIC / DEME grounded but rather a subjective or substitutive
rationale as a postulate which is fixated within the mind as either
dogma or biased disposition (ie. thus we have only sketched a
difficult existential proposition on time, being / cogito and
language usage).
Take for example the hypothetical (ie. the text is
uncharacteristic) comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, >>>>> #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 -
FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70,
#50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common
sign or concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only
a "subjective or substitutive rationale as a postulate which is
fixated within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思 >>>>> 得 理 也) as a viable shù (術): methodology rather than an
inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages
and for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have
called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical >>>>> objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” >>>>> “This must be a turning point,” says the ambassador for the
observer State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says >>>>> Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion,
doctrine
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable,
regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, >>>>> 4. to calm down, 5. to set; to fix, 6. to book; to subscribe to; to
order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention >>>>> to; to take notice of; to regard others with a certain attitude, 4.
to work jade; to remove jade from ore, 5. a natural science, 6.
law; principle; theory; inner principle or structure, 7. to
acknowledge; to respond; to answer, 8. a judge, 9. li; moral
principle, 10. to tidy up; to put in order, 11. grain; texture, 12.
reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a
chain of reasoning; a truth established by means of accepted truths. >>>>>
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to
be proved”) (Euclid), from θεωρέω (theōréō, “I look at, view,
consider, examine”), from θεωρός (theōrós, “spectator”), from θέα
(théa, “a view”) + ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek >>>>> εἰκάζω (eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 %
#41 = #24} 1) an image, figure, likeness; 1a) an image of the
things (the heavenly things); 1a1) used of the moral likeness of
renewed men to God; 1a2) the image of the Son of God, into which
true Christians are transformed, is likeness not only to the
heavenly body, but also to the most holy and blessed state of mind,
which Christ possesses; 1b) the image of one; 1b1) one in whom the
likeness of any one is seen; 1b2) applied to man on account of his
power of command; 1b3) to Christ on account of his divine nature
and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 =
#15} 1) to be like;
"For if any be a hearer of the word, and not a doer, he is
like-G1503 unto a man beholding his natural face in a glass:"
[James 1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life
purpose for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance;
content; material, 4. honest; sincere, 5. vast; extensive, 6.
solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9.
wealth; property, 10. effect; result, 11. an honest person, 12.
truly; in reality; in fact; actually, 13. to fill, 14. finally,
15. complete, 16. to strengthen, 17. to practice, 18. namely, 19.
to verify; to check; to confirm, 20. this, 21. full; at capacity,
22. supplies; goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思 >>>>>> 得 理 也) as a viable shù (術): methodology rather than an
inducement of mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the
term elusive doesn't appear entirely within our CANON / COGITO
measures and appraisal we've considered a dialectic from other
pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped >>>>>> darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible;
unable, 4. disaster; calamity, 5. enemy; foe, 6. bad; unpleasant,
7. to blame; to rebuke, 8. to object to; to argue against, 9. to
reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to >>>>>> benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch >>>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, >>>>>> 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8.
Our administrative tasks took longer than expected and in returning to
our logical thinking about our goal to "devise an expansion (ie.
including paragraph relativity as idea dynamic) of the vEvent DOM
structure so that it equates to the same memeBrain visual and enquiry
context which is currently deployed."
To assist with this need associated with d3Concept({}) placement we've introduced a 'shadow' option as a condition within the layConceptOutline
() process but the concern is that the d3Concept({}) process itself will still requires the writing of at least one DOM element.
There are various approaches which one could take as such deploying only
the know() / initialise() functions and not laying out the
ConceptOutline at all -- we might scope this semantical opportunity
whether we presently use it or not.
Secondly we have heretofore only used unique id's within our DOM schema however one approach is to simply hide the original vEvent DOM structure
and writting the expansion as required, thusly the d3.selectAll(`#${vEventID}`) will retrieve each of the nodes which
matches the same ID and I might then use d3.classed("ISHIDDEN") to
determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a condition
by transitioning from the d3.append() action to a d3.insert() which will
then enable ourselves to additional flexibility with a 'selector' option
to designate where in the childnodes() that the d3Concept({}) placement
will occur as per this scoping example:
<div id="HOLD">
<span id="ABC"></span>
<-- Will be inserted here
<span id="DEF"></span>
<span id="ZZZ"></span>
</div>
d3.select(`#HOLD`).insert("span", ":nth-child(2)").attr("id", "YYY")
Thusly we have a little bit of nuancing to undertake with the semantics in our
existing SAVVY prototype to undertake before we can proceed with our development goal.
On 31/3/2024 20:15, dolf wrote:
Whilst taking a break over the long-weekend (ie. the absence of others
granted a tranquil time), we considered further our goal to "devise an
expansion (ie. including paragraph relativity as idea dynamic) of the
vEvent DOM structure so that it equates to the same memeBrain visual
and enquiry context which is currently deployed."
And upon concluding that the d3.classed() function ought to provide
the optimal viable logical premise (ie. remembering that CSS technical
knowledge is not my strong point at my stage of self eduction), we
sought to resolve the identified Microsoft EDGE probelms with our
initial approach document.styleSheets[item].insertRule() function.
OUTCOME: The document.styleSheets[item].insertRule() function is no
longer utilised within the Mystery.json actionable task. To provide
ubiquitous support across browsers the following d3 commands are
deployed to create the dynamic cascading style sheet CSS for any
specific actionable task:
var customStyle =
d3.select("head").select(`style[title="${oMain.action}"]`);
if (customStyle.size() == 0)
customStyle = d3.select("head")
.append("style")
.attr ("type", 'text/css')
.attr ("title", oMain.action);
customStyle
.html (`
.vocabulary:hover,
.vocabulary:focus {
color: red;
text-decoration: none;
cursor: pointer;
}
.ignite {
background-color: yellow;
}`
);
The removal of such customised CSS then requires only a single action:
d3.select("head").select(`style[title="${oMain.action}"]`).remove();
Although logically, there ought to be no Mystery style and this can be
rewritten on each occasion the actionable task is run.
Such an approach of possible viable action is then distinct from any
CSS technical knowledge iwhich as self eduction can continue to
evolved unimpeded as the need arises.
Secondly, we actioned our complexDropMenu action by means of a
temproary consideration made of d3.select(`#INFO`).html().length which
will invariably change as our javascript development evolves as the
need to "devise an expansion f the vEvent DOM structure so that it
equates to the same memeBrain visual and enquiry context."
this[0].data = [
{
callback: Savvy.SPACES.PROBLEM.module.menuAction,
dropDownWidth: 220
}
]
if (d3.select(`#INFO`).html().length > 0) {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3},
{
index: 2,
items: [
{icon: "", item: "Text Expansion", name: 30},
{icon: "", item: "Clear Info DIV", name: 31}
]
},
{icon: "", item: "Work in Progress", name: 1},
{icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
} else {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3},
{icon: "", item: "Work in Progress", name: 1},
{icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
}
this[0].data.push ({
name: "Text",
index: 1,
items: [
{icon: "", item: "Add", name: 20},
{icon: "", item: "Clear", name: 21},
{icon: "", item: "Open", name: 22}
]
});
So thusly, after some asdminstrative processessing undertaken on
Monday, we ought to be able to focus upon this task as our logical
thinking activity for the coming week.
On 28/3/2024 14:22, dolf wrote:
STATUS UPDATE @ 1422 HRS ON 28 MARCH 2024: We've successfully devised
the code to generate our DOM oriented memeBrain object.
In order to test the feasibility as to whether our customised data
fields are entirely inert within the DOM content will be capable of
being written as a file we prototyped such with the following console
commands:
blob = new Blob([d3.select("#INFO").html()], {type:
"text/plain;charset=utf-8"})
Savvy.saveAs(blob, `test.html`)
And then loaded the downloaded file within our www browser to ensure
there were no parsing errors.
Our next activity after the long-weekend break will therefore be to
devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the same
memeBrain visual and enquiry context which is currently deployed.
------------
The JavaScript programming of our memeBrain Concepts {} within 24
hours has reached a stage (ie. redeploying earlier prototypes with
minimal coding change) where our semantical paradigm (ie. as we've
said many times that this will transition to its ultimate
transcendent form and I am in awe of tyler from ui.dev where his
numerous SPOT THE BUG and elucidation of obtuse semantic opportunity
conveys how little I know of this universe of discourse) as
discipline is no longer sufficient or efficient for our needs.
For example:
1) Our vEvent conceptualisation has a need for DOM elements
<div><p><span> with custom data-fields but the
Savvy.MEMEBRAIN.gizmoCHAT.calcTelos() redacts the input obj.text to a
continuous span cascade.
So we'll need to include a paragraph notion to the loop process
for (var p in obj.text) {
if (obj.text[p].length == 0) {
para++;
continue;
}
...
}
And designate whether memeObject's span entry is more properly a <p>
tag:
this.status.vMeme[this.status.tally] = {
item: this.status.tally,
M: this.maleCategory,
S: sup,
F: this.femaleCategory,
E: ego,
para: (para > 0) ? true : false,
text: this.sentence,
}
2) The d3Concept () presently writes the top level <DIV>
container when generating the concept at the placement id:
<div id="CONCEPT-20240328062300296-DETAILS"></div>
Which may not be any longer or always suitable to our needs (ie. the
semantical form provided an opportunity as discipline) but the
derived requirement as need for DOM elements <div><p><span> with
custom data-fields might still need such to group a specific scenario
but this might be an impedance for specific vEVENT instances which
shadow an encompassing declaration.
To remedy this need associated with d3Concept({}) placement we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process:
switch (true) {
case (typeof (obj.shadow) == "undefined") :
case (Boolean(obj.shadow) == false) :
// Use existing place code for <DIV> create
break;
case (Boolean(obj.shadow) == true) :
default :
// Do nothing: use the place id as default
}
EXAMPLE USAGE:
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: `INFO`,
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
3) The absence of a concept <DIV> container as a paradigm require >>> then enables d3Call () usage to provide a richer tapestry of
component opportunity. Whereby the d3Concept can seamlessly
encapsulate the d3() actions to very efficiently write the DOM
elements <div><p><span> with custom data-fields as our prototype data
structure:
"DETAILS": {
name: "DETAILS",
concept: "SCENARIO",
initialise: function (o) {
this[0].data = Savvy.SPACES.PROBLEM.data.vEvent;
},
0: {tag: "div", d3call: "@CODE.event"},
know: function (o) {
},
"@CODE" : {
"event": function (tag, o, data) {
var div = tag.attr("data-vevent", data.id)
.attr("data-author", data.author)
.attr("data-agency", data.agency)
.attr("data-chronos",
`{year:${data.chronos.year},month:${data.chronos.month},day:${data.chronos.day},hour:${data.chronos.hour},minute:${data.chronos.minute}}`);
// MORE CODING TO DO TODAY
console.log (`SCENARIO - event`, data);
}
}
}
Which is where we are at this present time. And we're confident that
we'll have our record object devised by the end of today.
<http://www.grapple369.com/Savvy/?run:Problematic>
- dolf
PS. Oh look, its almost time for our EASTER break...
YOUTUBE: "Compare The Meerkat - MAIYA!"
<https://www.youtube.com/watch?v=LSH4-DBxYdA>
On 26/3/2024 19:43, dolf wrote:
HTML CORRECTION:
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
It is necessary to give some thought to each of the goals such as
the objectives:
2) Enable these COGITO elements to then SCENARIO reference the DOM
as <html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
What is required here is both an utility of action and performance
in accommodating the data objects which within our Mystery.json
actionable task consisted of a html document element that exceeded
4Mb in size.
To facilitate our dynamic needs (ie. the capability of means is
distinguished from any variable requirements) we've considered the
usage of a user designated data variable such as data-meme defined
within the DOM tags but which as a string semantically also conforms
to an {} object:
<div id="INFO" data-meme="{info:'stuff'}"></div>
Which then gives ourselves the dual capability to use the
d3.select() or d3.selectAll() functions together with an eval (`e =
${c.attr("data-meme")}`) action to then access the {} data as required. >>>>
<div id="INFO"></div>
<div id="MESSAGE"></div>
To scope such capability against some existing <div> tags we
undertook the following console commands:
a = d3.select(`#MESSAGE`)
a.attr (`data-meme`, `{name:'abc'}`)
a = d3.select(`#INFO`)
a.attr (`data-meme`, `{name:'def',info:'stuff'}`)
b = d3.select(`div[data-meme*="name:'abc'"]`)
c = d3.select(`div[data-meme*="info:'stuff'"]`)
d = d3.selectAll(`div[data-meme]`)
eval (`e = ${c.attr("data-meme")}`)
eval (`f = ${b.attr("data-meme")}`)
e.info
f.name
<div id="INFO" data-meme="{info:'stuff'}"></div>
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
Thusly we now have sufficient prototyping to be able to semantically
achieve our two objectives which we have conveyed above and we'll
begin that javascript programming action.
But once that coding is completed, we'll then look further into
devising a hierarchical dynamic which might then require additional
custom data fields such as data-hierarchy and data-event within the
DOM structure.
On 26/3/2024 11:10, dolf wrote:
The only time that our case study as an example of the hypothetical
(ie. the text is uncharacteristic) comment (ie. not always the same
person) would have any criteria of merit is when it constituted a
journalised summary which stridently conformed to a dialectic to
then facilitate coherence as collective idea cohesion (ie. unity of
apperception). And in such a circumstance (ie. given the biblical
text: "NOW WHEN JESUS WAS BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN
THE DAYS OF HEROD THE KING, BEHOLD, THERE CAME WISE MEN FROM THE
EAST TO JERUSALEM, SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS? >>>>>
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND
ALL JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC
CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN
/ SECULAR CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF
21 DECEMBER 104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM,
that JUDEA included ALL PALESTINE even when it was a vassal
sovereignty under ROMAN RULE and known to the ARABIC worldview as
such) the ALGERIA UN AMBASSADOR's statement could viably be viewed
as conforming to a pragma category in being an antagonism towards
democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2,
#10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal)
enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath"
{@7: Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN
(#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449):
{UMBRA: #496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in
a narrower sense, to the southern portion of Palestine lying on
this side of the Jordan and the Dead Sea, to distinguish it from
Samaria, Galilee, Peraea, and Idumaea; 2) *IN* *A* *BROADER*
*SENSE*, *REFERRING* *TO* *ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus
of Nazareth and are no different to those who slammed the nails
into his limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70,
#600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be
dislocated, be alienated; 1a) (Qal) to be dislocated, be torn away,
be alienated; 1b) (Hiphil); 1b1) to execute slowly (by exposure or
impalation); 1b2) to hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael
W. Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a
DEMOCRACY if tomorrow they held elections and everyone could vote
since the absurdity exists where they have no will towards ensuring
the disenfranchised (eg: women) within their collective (ie. can
you even call it a society or civil) all have an equity as self
identity and autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 - >>>>> HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a
faith without RITUAL and ISLAM is a DOGMA of inconsequential
RITUAL) given the year 1939 of WWII commencement was a lunar
metonic 19 year cycle anchored to 1 AD that similarly purveys a
supernal construct of conformity to COGITO: #40 - LAW / MODEL (FA)
- 𝌭法 = #491 / [#7, #78, #35, #80, #10] as RANGE: noon 15 to 19
JUNE which it alluded to as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM
possesses a BLOOD GUILT which renders it a DEPRAVITY whether by the
POPE or ISLAM to then make statements on the JEWISH STATE / CAPITAL
without first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS
from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There
is nothing to touch him in Munich or Vienna, where the infusion of
foreign blood—Polish, Czech, Slav, Italian—still has an influence.... >>>>>
It is perhaps a blessing in disguise that I was for so long a
Stateless person; for it has taught me the tremendous value of a
unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have
one. I shall take care that no town in the Reich can rival the
capital.
I have examined certain projects for Vienna, but they demand a
financial backing from the Reich which I do not consider should be
accorded to any city but the capital of the Reich. Any other
decision would be wrong. Vienna must, of course, be cleaned up and
cleared of slums; and this will be done. I have already cleared the
Jews out of the city, but I should like to see the Czechs go, too.... >>>>>
My duty is to safeguard the interests of the Reich, and I expect
every Gauleiter to understand that clearly. To achieve great
things, it is necessary to burn many of one's boats behind
one—especially those which are laden with personal prejudices.
Reason alone must have the last word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy
Ghost, And have tasted the good word of God, and the powers of the
world to come, If they shall fall away, to renew them again unto
repentance; seeing they crucify to themselves the Son of
*GOD*-G2316: afresh, and put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, >>>>> #200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
goddess, a general name of deities or divinities; 2) the *GODHEAD*,
trinity; 2a) God the Father, the first person in the trinity; 2b)
Christ, the second person of the trinity; 2c) Holy Spirit, the
third person in the trinity; 3) spoken of the only and true God;
3a) refers to the things of God; 3b) his counsels, interests,
things due to him; 4) whatever can in any respect be likened unto
God, or resemble him in any way; 4a) God's representative or
viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it,
and bringeth forth herbs meet for them by whom it is dressed,
receiveth blessing from God: But that which beareth thorns and
briers is rejected, and is nigh unto cursing; whose end is to be
burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is >>>>>> whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be
ONTIC / DEME grounded but rather a subjective or substitutive
rationale as a postulate which is fixated within the mind as
either dogma or biased disposition (ie. thus we have only sketched >>>>>> a difficult existential proposition on time, being / cogito and
language usage).
Take for example the hypothetical (ie. the text is
uncharacteristic) comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG >>>>>> (#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, >>>>>> #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 -
FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40,
#70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a
common sign or concerted signal; 2) a sign given according to
agreement;
And subsequently, could the IDEA: #358 be identified as having
only a "subjective or substitutive rationale as a postulate which
is fixated within the mind as either dogma or biased disposition"? >>>>>>
Which is our concern that "Thoughts attain the proper pattern."
(思 得 理 也) as a viable shù (術): methodology rather than an >>>>>> inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages
and for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have
called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the
critical objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” >>>>>> “This must be a turning point,” says the ambassador for the
observer State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says >>>>>> Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion,
doctrine
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable,
regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to
determine, 4. to calm down, 5. to set; to fix, 6. to book; to
subscribe to; to order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain
attitude, 4. to work jade; to remove jade from ore, 5. a natural
science, 6. law; principle; theory; inner principle or structure,
7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral >>>>>> principle, 10. to tidy up; to put in order, 11. grain; texture,
12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a
chain of reasoning; a truth established by means of accepted truths. >>>>>>
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition
to be proved”) (Euclid), from θεωρέω (theōréō, “I look at, view,
consider, examine”), from θεωρός (theōrós, “spectator”), from θέα
(théa, “a view”) + ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek
εἰκάζω (eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % >>>>>> #41 = #24} 1) an image, figure, likeness; 1a) an image of the
things (the heavenly things); 1a1) used of the moral likeness of
renewed men to God; 1a2) the image of the Son of God, into which
true Christians are transformed, is likeness not only to the
heavenly body, but also to the most holy and blessed state of
mind, which Christ possesses; 1b) the image of one; 1b1) one in
whom the likeness of any one is seen; 1b2) applied to man on
account of his power of command; 1b3) to Christ on account of his
divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = >>>>>> #15} 1) to be like;
"For if any be a hearer of the word, and not a doer, he is
like-G1503 unto a man beholding his natural face in a glass:"
[James 1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for
clarity / obscurity / shí (實): reality as a course of life
purpose for this elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance;
content; material, 4. honest; sincere, 5. vast; extensive, 6.
solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9. >>>>>>> wealth; property, 10. effect; result, 11. an honest person, 12.
truly; in reality; in fact; actually, 13. to fill, 14. finally,
15. complete, 16. to strengthen, 17. to practice, 18. namely, 19.
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in returning to
our logical thinking about our goal to "devise an expansion (ie.
including paragraph relativity as idea dynamic) of the vEvent DOM
structure so that it equates to the same memeBrain visual and enquiry
context which is currently deployed."
To assist with this need associated with d3Concept({}) placement we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the d3Concept({})
process itself will still requires the writing of at least one DOM
element.
Or so it logically seemed at first. But in reality it provides a flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and its childnode and the initialise could undertake the requisite d3 actions
upon the selected DOM element.
There are various approaches which one could take as such deploying
only the know() / initialise() functions and not laying out the
ConceptOutline at all -- we might scope this semantical opportunity
whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM
schema however one approach is to simply hide the original vEvent DOM
structure and writting the expansion as required, thusly the
d3.selectAll(`#${vEventID}`) will retrieve each of the nodes which
matches the same ID and I might then use d3.classed("ISHIDDEN") to
determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a
condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional flexibility
with a 'selector' option to designate where in the childnodes() that
the d3Concept({}) placement will occur as per this scoping example:
<div id="HOLD">
<span id="ABC"></span>
<-- Will be inserted here
<span id="DEF"></span>
<span id="ZZZ"></span>
</div>
d3.select(`#HOLD`).insert("span", ":nth-child(2)").attr("id", "YYY")
Thusly we have a little bit of nuancing to undertake with the
semantics in our existing SAVVY prototype to undertake before we can
proceed with our development goal.
To accommodate requirement given the "HOLD" example, we've adjusted the d3Concept: (obj) {} code as follows:
1) Ensured that the selector option if undefined is set to null by default.
2) Within the layout function, changed the situ.append(tag) to situ.instert(tag, selector) with an inclusion of the selector option
which is then reset to null after the first iteration of the loop.
3) The d3Concept ({}) automation process can now include the selector value so as to instert the concept at a particular child node
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `HOLD`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
selector: `:nth-child(2)`,
concept: "DUMMY"
});
Thusly we can continue scoping our logical thinking goal.
On 31/3/2024 20:15, dolf wrote:
Whilst taking a break over the long-weekend (ie. the absence of
others granted a tranquil time), we considered further our goal to
"devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the same
memeBrain visual and enquiry context which is currently deployed."
And upon concluding that the d3.classed() function ought to provide
the optimal viable logical premise (ie. remembering that CSS
technical knowledge is not my strong point at my stage of self
eduction), we sought to resolve the identified Microsoft EDGE
probelms with our initial approach
document.styleSheets[item].insertRule() function.
OUTCOME: The document.styleSheets[item].insertRule() function is no
longer utilised within the Mystery.json actionable task. To provide
ubiquitous support across browsers the following d3 commands are
deployed to create the dynamic cascading style sheet CSS for any
specific actionable task:
var customStyle =
d3.select("head").select(`style[title="${oMain.action}"]`);
if (customStyle.size() == 0)
customStyle = d3.select("head")
.append("style")
.attr ("type", 'text/css')
.attr ("title", oMain.action);
customStyle
.html (`
.vocabulary:hover,
.vocabulary:focus {
color: red;
text-decoration: none;
cursor: pointer;
}
.ignite {
background-color: yellow;
}`
);
The removal of such customised CSS then requires only a single action:
d3.select("head").select(`style[title="${oMain.action}"]`).remove();
Although logically, there ought to be no Mystery style and this can
be rewritten on each occasion the actionable task is run.
Such an approach of possible viable action is then distinct from any
CSS technical knowledge iwhich as self eduction can continue to
evolved unimpeded as the need arises.
Secondly, we actioned our complexDropMenu action by means of a
temproary consideration made of d3.select(`#INFO`).html().length
which will invariably change as our javascript development evolves as
the need to "devise an expansion f the vEvent DOM structure so that
it equates to the same memeBrain visual and enquiry context."
this[0].data = [
{
callback: Savvy.SPACES.PROBLEM.module.menuAction,
dropDownWidth: 220
}
]
if (d3.select(`#INFO`).html().length > 0) {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3}, >>> {
index: 2,
items: [
{icon: "", item: "Text Expansion", name: 30},
{icon: "", item: "Clear Info DIV", name: 31}
]
},
{icon: "", item: "Work in Progress", name: 1},
{icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
} else {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3}, >>> {icon: "", item: "Work in Progress", name: 1},
{icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
}
this[0].data.push ({
name: "Text",
index: 1,
items: [
{icon: "", item: "Add", name: 20},
{icon: "", item: "Clear", name: 21},
{icon: "", item: "Open", name: 22}
]
});
So thusly, after some asdminstrative processessing undertaken on
Monday, we ought to be able to focus upon this task as our logical
thinking activity for the coming week.
On 28/3/2024 14:22, dolf wrote:
STATUS UPDATE @ 1422 HRS ON 28 MARCH 2024: We've successfully
devised the code to generate our DOM oriented memeBrain object.
In order to test the feasibility as to whether our customised data
fields are entirely inert within the DOM content will be capable of
being written as a file we prototyped such with the following
console commands:
blob = new Blob([d3.select("#INFO").html()], {type:
"text/plain;charset=utf-8"})
Savvy.saveAs(blob, `test.html`)
And then loaded the downloaded file within our www browser to ensure
there were no parsing errors.
Our next activity after the long-weekend break will therefore be to
devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the same
memeBrain visual and enquiry context which is currently deployed.
------------
The JavaScript programming of our memeBrain Concepts {} within 24
hours has reached a stage (ie. redeploying earlier prototypes with
minimal coding change) where our semantical paradigm (ie. as we've
said many times that this will transition to its ultimate
transcendent form and I am in awe of tyler from ui.dev where his
numerous SPOT THE BUG and elucidation of obtuse semantic opportunity
conveys how little I know of this universe of discourse) as
discipline is no longer sufficient or efficient for our needs.
For example:
1) Our vEvent conceptualisation has a need for DOM elements
<div><p><span> with custom data-fields but the
Savvy.MEMEBRAIN.gizmoCHAT.calcTelos() redacts the input obj.text to
a continuous span cascade.
So we'll need to include a paragraph notion to the loop process
for (var p in obj.text) {
if (obj.text[p].length == 0) {
para++;
continue;
}
...
}
And designate whether memeObject's span entry is more properly a <p>
tag:
this.status.vMeme[this.status.tally] = {
item: this.status.tally,
M: this.maleCategory,
S: sup,
F: this.femaleCategory,
E: ego,
para: (para > 0) ? true : false,
text: this.sentence,
}
2) The d3Concept () presently writes the top level <DIV>
container when generating the concept at the placement id:
<div id="CONCEPT-20240328062300296-DETAILS"></div>
Which may not be any longer or always suitable to our needs (ie. the
semantical form provided an opportunity as discipline) but the
derived requirement as need for DOM elements <div><p><span> with
custom data-fields might still need such to group a specific
scenario but this might be an impedance for specific vEVENT
instances which shadow an encompassing declaration.
To remedy this need associated with d3Concept({}) placement we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process:
switch (true) {
case (typeof (obj.shadow) == "undefined") :
case (Boolean(obj.shadow) == false) :
// Use existing place code for <DIV> create
break;
case (Boolean(obj.shadow) == true) :
default :
// Do nothing: use the place id as default
}
EXAMPLE USAGE:
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: `INFO`,
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
3) The absence of a concept <DIV> container as a paradigm
require then enables d3Call () usage to provide a richer tapestry of
component opportunity. Whereby the d3Concept can seamlessly
encapsulate the d3() actions to very efficiently write the DOM
elements <div><p><span> with custom data-fields as our prototype
data structure:
"DETAILS": {
name: "DETAILS",
concept: "SCENARIO",
initialise: function (o) {
this[0].data = Savvy.SPACES.PROBLEM.data.vEvent;
},
0: {tag: "div", d3call: "@CODE.event"},
know: function (o) {
},
"@CODE" : {
"event": function (tag, o, data) {
var div = tag.attr("data-vevent", data.id)
.attr("data-author", data.author)
.attr("data-agency", data.agency)
.attr("data-chronos",
`{year:${data.chronos.year},month:${data.chronos.month},day:${data.chronos.day},hour:${data.chronos.hour},minute:${data.chronos.minute}}`);
// MORE CODING TO DO TODAY
console.log (`SCENARIO - event`, data);
}
}
}
Which is where we are at this present time. And we're confident
that we'll have our record object devised by the end of today.
<http://www.grapple369.com/Savvy/?run:Problematic>
- dolf
PS. Oh look, its almost time for our EASTER break...
YOUTUBE: "Compare The Meerkat - MAIYA!"
<https://www.youtube.com/watch?v=LSH4-DBxYdA>
On 26/3/2024 19:43, dolf wrote:
HTML CORRECTION:
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
It is necessary to give some thought to each of the goals such as
the objectives:
2) Enable these COGITO elements to then SCENARIO reference the DOM
as <html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
What is required here is both an utility of action and performance
in accommodating the data objects which within our Mystery.json
actionable task consisted of a html document element that exceeded
4Mb in size.
To facilitate our dynamic needs (ie. the capability of means is
distinguished from any variable requirements) we've considered the
usage of a user designated data variable such as data-meme defined
within the DOM tags but which as a string semantically also
conforms to an {} object:
<div id="INFO" data-meme="{info:'stuff'}"></div>
Which then gives ourselves the dual capability to use the
d3.select() or d3.selectAll() functions together with an eval (`e =
${c.attr("data-meme")}`) action to then access the {} data as
required.
<div id="INFO"></div>
<div id="MESSAGE"></div>
To scope such capability against some existing <div> tags we
undertook the following console commands:
a = d3.select(`#MESSAGE`)
a.attr (`data-meme`, `{name:'abc'}`)
a = d3.select(`#INFO`)
a.attr (`data-meme`, `{name:'def',info:'stuff'}`)
b = d3.select(`div[data-meme*="name:'abc'"]`)
c = d3.select(`div[data-meme*="info:'stuff'"]`)
d = d3.selectAll(`div[data-meme]`)
eval (`e = ${c.attr("data-meme")}`)
eval (`f = ${b.attr("data-meme")}`)
e.info
f.name
<div id="INFO" data-meme="{info:'stuff'}"></div>
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
Thusly we now have sufficient prototyping to be able to
semantically achieve our two objectives which we have conveyed
above and we'll begin that javascript programming action.
But once that coding is completed, we'll then look further into
devising a hierarchical dynamic which might then require additional
custom data fields such as data-hierarchy and data-event within the
DOM structure.
On 26/3/2024 11:10, dolf wrote:
The only time that our case study as an example of the
hypothetical (ie. the text is uncharacteristic) comment (ie. not
always the same person) would have any criteria of merit is when
it constituted a journalised summary which stridently conformed to >>>>>> a dialectic to then facilitate coherence as collective idea
cohesion (ie. unity of apperception). And in such a circumstance >>>>>> (ie. given the biblical text: "NOW WHEN JESUS WAS BORN IN
BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING, BEHOLD, >>>>>> THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING, WHERE IS
HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM: >>>>>>
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND
ALL JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to
the CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR
METONIC CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A
SECTARIAN / SECULAR CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND
INCEPTION OF 21 DECEMBER 104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM,
that JUDEA included ALL PALESTINE even when it was a vassal
sovereignty under ROMAN RULE and known to the ARABIC worldview as
such) the ALGERIA UN AMBASSADOR's statement could viably be viewed >>>>>> as conforming to a pragma category in being an antagonism towards
democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2,
#10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) >>>>>> enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath"
{@7: Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN >>>>>> (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449):
{UMBRA: #496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1)
in a narrower sense, to the southern portion of Palestine lying on >>>>>> this side of the Jordan and the Dead Sea, to distinguish it from
Samaria, Galilee, Peraea, and Idumaea; 2) *IN* *A* *BROADER*
*SENSE*, *REFERRING* *TO* *ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for
Jesus of Nazareth and are no different to those who slammed the
nails into his limbs--there is no righteous claim you can
otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70,
#600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be
dislocated, be alienated; 1a) (Qal) to be dislocated, be torn
away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by
exposure or impalation); 1b2) to hang; 1c) (Hophal) to be executed; >>>>>>
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael >>>>>> W. Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a
DEMOCRACY if tomorrow they held elections and everyone could vote
since the absurdity exists where they have no will towards
ensuring the disenfranchised (eg: women) within their collective
(ie. can you even call it a society or civil) all have an equity
as self identity and autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 >>>>>> - HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a
faith without RITUAL and ISLAM is a DOGMA of inconsequential
RITUAL) given the year 1939 of WWII commencement was a lunar
metonic 19 year cycle anchored to 1 AD that similarly purveys a
supernal construct of conformity to COGITO: #40 - LAW / MODEL (FA) >>>>>> - 𝌭法 = #491 / [#7, #78, #35, #80, #10] as RANGE: noon 15 to 19 >>>>>> JUNE which it alluded to as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM
possesses a BLOOD GUILT which renders it a DEPRAVITY whether by
the POPE or ISLAM to then make statements on the JEWISH STATE /
CAPITAL without first differentiating your INSTITUTIONAL DOGMA
FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943:
"The Berlin workman is unique as a swift and efficient craftsman.
There is nothing to touch him in Munich or Vienna, where the
infusion of foreign blood—Polish, Czech, Slav, Italian—still has >>>>>> an influence....
It is perhaps a blessing in disguise that I was for so long a
Stateless person; for it has taught me the tremendous value of a
unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have
one. I shall take care that no town in the Reich can rival the
capital.
I have examined certain projects for Vienna, but they demand a
financial backing from the Reich which I do not consider should be >>>>>> accorded to any city but the capital of the Reich. Any other
decision would be wrong. Vienna must, of course, be cleaned up and >>>>>> cleared of slums; and this will be done. I have already cleared
the Jews out of the city, but I should like to see the Czechs go,
too....
My duty is to safeguard the interests of the Reich, and I expect
every Gauleiter to understand that clearly. To achieve great
things, it is necessary to burn many of one's boats behind
one—especially those which are laden with personal prejudices.
Reason alone must have the last word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and
have tasted of the heavenly gift, and were made partakers of the
Holy Ghost, And have tasted the good word of God, and the powers
of the world to come, If they shall fall away, to renew them again >>>>>> unto repentance; seeing they crucify to themselves the Son of
*GOD*-G2316: afresh, and put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, >>>>>> #200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
goddess, a general name of deities or divinities; 2) the
*GODHEAD*, trinity; 2a) God the Father, the first person in the
trinity; 2b) Christ, the second person of the trinity; 2c) Holy
Spirit, the third person in the trinity; 3) spoken of the only and >>>>>> true God; 3a) refers to the things of God; 3b) his counsels,
interests, things due to him; 4) whatever can in any respect be
likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it,
and bringeth forth herbs meet for them by whom it is dressed,
receiveth blessing from God: But that which beareth thorns and
briers is rejected, and is nigh unto cursing; whose end is to be
burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise
is whether the materialised recurrent categories within the
neural linguistic pragma might convey aggregated statements which >>>>>>> are self-referencing assumptions of reasoning which may or may
not be ONTIC / DEME grounded but rather a subjective or
substitutive rationale as a postulate which is fixated within the >>>>>>> mind as either dogma or biased disposition (ie. thus we have only >>>>>>> sketched a difficult existential proposition on time, being /
cogito and language usage).
Take for example the hypothetical (ie. the text is
uncharacteristic) comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS:
T'UNG (#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to >>>>>>> COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, >>>>>>> #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - >>>>>>> FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40,
#70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a
common sign or concerted signal; 2) a sign given according to
agreement;
And subsequently, could the IDEA: #358 be identified as having
only a "subjective or substitutive rationale as a postulate which >>>>>>> is fixated within the mind as either dogma or biased disposition"? >>>>>>>
Which is our concern that "Thoughts attain the proper pattern."
(思 得 理 也) as a viable shù (術): methodology rather than an >>>>>>> inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during >>>>>>> Ramadan, by a vote of 14 in favour to none against, with one
abstention (United States)
Resolution 2728 also calls for the immediate release of hostages >>>>>>> and for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have >>>>>>> called for a permanent ceasefire
The US ambassador said her delegation “fully supports” the
critical objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” >>>>>>> “This must be a turning point,” says the ambassador for the
observer State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says >>>>>>> Israel’s ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion,
doctrine
- An authoritative principle, belief or statement of opinion,
especially one considered to be absolutely true and indisputable, >>>>>>> regardless of evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as
morality and faith, set forth authoritatively by a religious
organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to
determine, 4. to calm down, 5. to set; to fix, 6. to book; to
subscribe to; to order, 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay
attention to; to take notice of; to regard others with a certain >>>>>>> attitude, 4. to work jade; to remove jade from ore, 5. a natural >>>>>>> science, 6. law; principle; theory; inner principle or structure, >>>>>>> 7. to acknowledge; to respond; to answer, 8. a judge, 9. li;
moral principle, 10. to tidy up; to put in order, 11. grain;
texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
Our next development action for our present MENU action driven process,
was to further scope deploying only the know() / initialise() functions
and not laying out the ConceptOutline at all since we were satisfied
that such a semantical opportunity exists.
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`)
.classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
}
},
For the above instance the know() action only stores the requisite date {parent: "INFO", node: events[n], item: n + item} and the initialise()
action performs the requisite d3 insertion upon the parent DOM element.
And the queuing vEventProcessAll() process has sufficient minimal logic
to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll (`div[data-vevent]`).nodes();
var item = 0;
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) {
vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
continue;
item++;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", node: events[n], item: n + item}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education and logical thinking exercise is viable, we can then proceed with a more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in returning
to our logical thinking about our goal to "devise an expansion (ie.
including paragraph relativity as idea dynamic) of the vEvent DOM
structure so that it equates to the same memeBrain visual and enquiry
context which is currently deployed."
To assist with this need associated with d3Concept({}) placement we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at
least one DOM element.
Or so it logically seemed at first. But in reality it provides a
flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and its
childnode and the initialise could undertake the requisite d3 actions
upon the selected DOM element.
There are various approaches which one could take as such deploying
only the know() / initialise() functions and not laying out the
ConceptOutline at all -- we might scope this semantical opportunity
whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM
schema however one approach is to simply hide the original vEvent DOM
structure and writting the expansion as required, thusly the
d3.selectAll(`#${vEventID}`) will retrieve each of the nodes which
matches the same ID and I might then use d3.classed("ISHIDDEN") to
determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a
condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional
flexibility with a 'selector' option to designate where in the
childnodes() that the d3Concept({}) placement will occur as per this
scoping example:
<div id="HOLD">
<span id="ABC"></span>
<-- Will be inserted here
<span id="DEF"></span>
<span id="ZZZ"></span>
</div>
d3.select(`#HOLD`).insert("span", ":nth-child(2)").attr("id", "YYY")
Thusly we have a little bit of nuancing to undertake with the
semantics in our existing SAVVY prototype to undertake before we can
proceed with our development goal.
To accommodate requirement given the "HOLD" example, we've adjusted
the d3Concept: (obj) {} code as follows:
1) Ensured that the selector option if undefined is set to null by
default.
2) Within the layout function, changed the situ.append(tag) to
situ.instert(tag, selector) with an inclusion of the selector option
which is then reset to null after the first iteration of the loop.
3) The d3Concept ({}) automation process can now include the
selector value so as to instert the concept at a particular child node
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `HOLD`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
selector: `:nth-child(2)`,
concept: "DUMMY"
});
Thusly we can continue scoping our logical thinking goal.
On 31/3/2024 20:15, dolf wrote:
Whilst taking a break over the long-weekend (ie. the absence of
others granted a tranquil time), we considered further our goal to
"devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the same
memeBrain visual and enquiry context which is currently deployed."
And upon concluding that the d3.classed() function ought to provide
the optimal viable logical premise (ie. remembering that CSS
technical knowledge is not my strong point at my stage of self
eduction), we sought to resolve the identified Microsoft EDGE
probelms with our initial approach
document.styleSheets[item].insertRule() function.
OUTCOME: The document.styleSheets[item].insertRule() function is no
longer utilised within the Mystery.json actionable task. To provide
ubiquitous support across browsers the following d3 commands are
deployed to create the dynamic cascading style sheet CSS for any
specific actionable task:
var customStyle =
d3.select("head").select(`style[title="${oMain.action}"]`);
if (customStyle.size() == 0)
customStyle = d3.select("head")
.append("style")
.attr ("type", 'text/css')
.attr ("title", oMain.action);
customStyle
.html (`
.vocabulary:hover,
.vocabulary:focus {
color: red;
text-decoration: none;
cursor: pointer;
}
.ignite {
background-color: yellow;
}`
);
The removal of such customised CSS then requires only a single action: >>>>
d3.select("head").select(`style[title="${oMain.action}"]`).remove();
Although logically, there ought to be no Mystery style and this can
be rewritten on each occasion the actionable task is run.
Such an approach of possible viable action is then distinct from any
CSS technical knowledge iwhich as self eduction can continue to
evolved unimpeded as the need arises.
Secondly, we actioned our complexDropMenu action by means of a
temproary consideration made of d3.select(`#INFO`).html().length
which will invariably change as our javascript development evolves
as the need to "devise an expansion f the vEvent DOM structure so
that it equates to the same memeBrain visual and enquiry context."
this[0].data = [
{
callback: Savvy.SPACES.PROBLEM.module.menuAction,
dropDownWidth: 220
}
]
if (d3.select(`#INFO`).html().length > 0) {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3}, >>>> {
index: 2,
items: [
{icon: "", item: "Text Expansion", name: 30},
{icon: "", item: "Clear Info DIV", name: 31}
]
},
{icon: "", item: "Work in Progress", name: 1}, >>>> {icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
} else {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3}, >>>> {icon: "", item: "Work in Progress", name: 1}, >>>> {icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
}
this[0].data.push ({
name: "Text",
index: 1,
items: [
{icon: "", item: "Add", name: 20},
{icon: "", item: "Clear", name: 21},
{icon: "", item: "Open", name: 22}
]
});
So thusly, after some asdminstrative processessing undertaken on
Monday, we ought to be able to focus upon this task as our logical
thinking activity for the coming week.
On 28/3/2024 14:22, dolf wrote:
STATUS UPDATE @ 1422 HRS ON 28 MARCH 2024: We've successfully
devised the code to generate our DOM oriented memeBrain object.
In order to test the feasibility as to whether our customised data
fields are entirely inert within the DOM content will be capable of
being written as a file we prototyped such with the following
console commands:
blob = new Blob([d3.select("#INFO").html()], {type:
"text/plain;charset=utf-8"})
Savvy.saveAs(blob, `test.html`)
And then loaded the downloaded file within our www browser to
ensure there were no parsing errors.
Our next activity after the long-weekend break will therefore be to
devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the same
memeBrain visual and enquiry context which is currently deployed.
------------
The JavaScript programming of our memeBrain Concepts {} within 24
hours has reached a stage (ie. redeploying earlier prototypes with
minimal coding change) where our semantical paradigm (ie. as we've
said many times that this will transition to its ultimate
transcendent form and I am in awe of tyler from ui.dev where his
numerous SPOT THE BUG and elucidation of obtuse semantic
opportunity conveys how little I know of this universe of
discourse) as discipline is no longer sufficient or efficient for
our needs.
For example:
1) Our vEvent conceptualisation has a need for DOM elements
<div><p><span> with custom data-fields but the
Savvy.MEMEBRAIN.gizmoCHAT.calcTelos() redacts the input obj.text to
a continuous span cascade.
So we'll need to include a paragraph notion to the loop process
for (var p in obj.text) {
if (obj.text[p].length == 0) {
para++;
continue;
}
...
}
And designate whether memeObject's span entry is more properly a
<p> tag:
this.status.vMeme[this.status.tally] = {
item: this.status.tally,
M: this.maleCategory,
S: sup,
F: this.femaleCategory,
E: ego,
para: (para > 0) ? true : false,
text: this.sentence,
}
2) The d3Concept () presently writes the top level <DIV>
container when generating the concept at the placement id:
<div id="CONCEPT-20240328062300296-DETAILS"></div>
Which may not be any longer or always suitable to our needs (ie.
the semantical form provided an opportunity as discipline) but the
derived requirement as need for DOM elements <div><p><span> with
custom data-fields might still need such to group a specific
scenario but this might be an impedance for specific vEVENT
instances which shadow an encompassing declaration.
To remedy this need associated with d3Concept({}) placement we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process:
switch (true) {
case (typeof (obj.shadow) == "undefined") :
case (Boolean(obj.shadow) == false) :
// Use existing place code for <DIV> create
break;
case (Boolean(obj.shadow) == true) :
default :
// Do nothing: use the place id as default
}
EXAMPLE USAGE:
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: `INFO`,
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
3) The absence of a concept <DIV> container as a paradigm
require then enables d3Call () usage to provide a richer tapestry
of component opportunity. Whereby the d3Concept can seamlessly
encapsulate the d3() actions to very efficiently write the DOM
elements <div><p><span> with custom data-fields as our prototype
data structure:
"DETAILS": {
name: "DETAILS",
concept: "SCENARIO",
initialise: function (o) {
this[0].data = Savvy.SPACES.PROBLEM.data.vEvent;
},
0: {tag: "div", d3call: "@CODE.event"},
know: function (o) {
},
"@CODE" : {
"event": function (tag, o, data) {
var div = tag.attr("data-vevent", data.id)
.attr("data-author", data.author)
.attr("data-agency", data.agency)
.attr("data-chronos",
`{year:${data.chronos.year},month:${data.chronos.month},day:${data.chronos.day},hour:${data.chronos.hour},minute:${data.chronos.minute}}`);
// MORE CODING TO DO TODAY
console.log (`SCENARIO - event`, data);
}
}
}
Which is where we are at this present time. And we're confident
that we'll have our record object devised by the end of today.
<http://www.grapple369.com/Savvy/?run:Problematic>
- dolf
PS. Oh look, its almost time for our EASTER break...
YOUTUBE: "Compare The Meerkat - MAIYA!"
<https://www.youtube.com/watch?v=LSH4-DBxYdA>
On 26/3/2024 19:43, dolf wrote:
HTML CORRECTION:
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
It is necessary to give some thought to each of the goals such as
the objectives:
2) Enable these COGITO elements to then SCENARIO reference the DOM >>>>>> as <html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO
/ SCENARIO content.
What is required here is both an utility of action and performance >>>>>> in accommodating the data objects which within our Mystery.json
actionable task consisted of a html document element that exceeded >>>>>> 4Mb in size.
To facilitate our dynamic needs (ie. the capability of means is
distinguished from any variable requirements) we've considered the >>>>>> usage of a user designated data variable such as data-meme defined >>>>>> within the DOM tags but which as a string semantically also
conforms to an {} object:
<div id="INFO" data-meme="{info:'stuff'}"></div>
Which then gives ourselves the dual capability to use the
d3.select() or d3.selectAll() functions together with an eval (`e
= ${c.attr("data-meme")}`) action to then access the {} data as
required.
<div id="INFO"></div>
<div id="MESSAGE"></div>
To scope such capability against some existing <div> tags we
undertook the following console commands:
a = d3.select(`#MESSAGE`)
a.attr (`data-meme`, `{name:'abc'}`)
a = d3.select(`#INFO`)
a.attr (`data-meme`, `{name:'def',info:'stuff'}`)
b = d3.select(`div[data-meme*="name:'abc'"]`)
c = d3.select(`div[data-meme*="info:'stuff'"]`)
d = d3.selectAll(`div[data-meme]`)
eval (`e = ${c.attr("data-meme")}`)
eval (`f = ${b.attr("data-meme")}`)
e.info
f.name
<div id="INFO" data-meme="{info:'stuff'}"></div>
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
Thusly we now have sufficient prototyping to be able to
semantically achieve our two objectives which we have conveyed
above and we'll begin that javascript programming action.
But once that coding is completed, we'll then look further into
devising a hierarchical dynamic which might then require
additional custom data fields such as data-hierarchy and
data-event within the DOM structure.
On 26/3/2024 11:10, dolf wrote:
The only time that our case study as an example of the
hypothetical (ie. the text is uncharacteristic) comment (ie. not >>>>>>> always the same person) would have any criteria of merit is when >>>>>>> it constituted a journalised summary which stridently conformed
to a dialectic to then facilitate coherence as collective idea
cohesion (ie. unity of apperception). And in such a circumstance >>>>>>> (ie. given the biblical text: "NOW WHEN JESUS WAS BORN IN
BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING,
BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING,
WHERE IS HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM: >>>>>>>
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND >>>>>>> ALL JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to
the CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR
METONIC CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A >>>>>>> SECTARIAN / SECULAR CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND >>>>>>> INCEPTION OF 21 DECEMBER 104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM,
that JUDEA included ALL PALESTINE even when it was a vassal
sovereignty under ROMAN RULE and known to the ARABIC worldview as >>>>>>> such) the ALGERIA UN AMBASSADOR's statement could viably be
viewed as conforming to a pragma category in being an antagonism >>>>>>> towards democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, >>>>>>> #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} >>>>>>> 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" >>>>>>> {@7: Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS:
TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL >>>>>>>
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449):
{UMBRA: #496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) >>>>>>> in a narrower sense, to the southern portion of Palestine lying
on this side of the Jordan and the Dead Sea, to distinguish it
from Samaria, Galilee, Peraea, and Idumaea; 2) *IN* *A* *BROADER* >>>>>>> *SENSE*, *REFERRING* *TO* *ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for
Jesus of Nazareth and are no different to those who slammed the
nails into his limbs--there is no righteous claim you can
otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70,
#600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be
dislocated, be alienated; 1a) (Qal) to be dislocated, be torn
away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by
exposure or impalation); 1b2) to hang; 1c) (Hophal) to be executed; >>>>>>>
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All -
Michael W. Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a
DEMOCRACY if tomorrow they held elections and everyone could vote >>>>>>> since the absurdity exists where they have no will towards
ensuring the disenfranchised (eg: women) within their collective >>>>>>> (ie. can you even call it a society or civil) all have an equity >>>>>>> as self identity and autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 >>>>>>> - HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a >>>>>>> faith without RITUAL and ISLAM is a DOGMA of inconsequential
RITUAL) given the year 1939 of WWII commencement was a lunar
metonic 19 year cycle anchored to 1 AD that similarly purveys a
supernal construct of conformity to COGITO: #40 - LAW / MODEL
(FA) - 𝌭法 = #491 / [#7, #78, #35, #80, #10] as RANGE: noon 15 to >>>>>>> 19 JUNE which it alluded to as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM
possesses a BLOOD GUILT which renders it a DEPRAVITY whether by
the POPE or ISLAM to then make statements on the JEWISH STATE /
CAPITAL without first differentiating your INSTITUTIONAL DOGMA
FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943:
"The Berlin workman is unique as a swift and efficient craftsman. >>>>>>> There is nothing to touch him in Munich or Vienna, where the
infusion of foreign blood—Polish, Czech, Slav, Italian—still has >>>>>>> an influence....
It is perhaps a blessing in disguise that I was for so long a
Stateless person; for it has taught me the tremendous value of a >>>>>>> unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have
one. I shall take care that no town in the Reich can rival the
capital.
I have examined certain projects for Vienna, but they demand a
financial backing from the Reich which I do not consider should
be accorded to any city but the capital of the Reich. Any other
decision would be wrong. Vienna must, of course, be cleaned up
and cleared of slums; and this will be done. I have already
cleared the Jews out of the city, but I should like to see the
Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect >>>>>>> every Gauleiter to understand that clearly. To achieve great
things, it is necessary to burn many of one's boats behind
one—especially those which are laden with personal prejudices. >>>>>>> Reason alone must have the last word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and
have tasted of the heavenly gift, and were made partakers of the >>>>>>> Holy Ghost, And have tasted the good word of God, and the powers >>>>>>> of the world to come, If they shall fall away, to renew them
again unto repentance; seeing they crucify to themselves the Son >>>>>>> of *GOD*-G2316: afresh, and put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, >>>>>>> #200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
goddess, a general name of deities or divinities; 2) the
*GODHEAD*, trinity; 2a) God the Father, the first person in the
trinity; 2b) Christ, the second person of the trinity; 2c) Holy
Spirit, the third person in the trinity; 3) spoken of the only
and true God; 3a) refers to the things of God; 3b) his counsels, >>>>>>> interests, things due to him; 4) whatever can in any respect be
likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, >>>>>>> and bringeth forth herbs meet for them by whom it is dressed,
receiveth blessing from God: But that which beareth thorns and
briers is rejected, and is nigh unto cursing; whose end is to be >>>>>>> burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise >>>>>>>> is whether the materialised recurrent categories within the
neural linguistic pragma might convey aggregated statements
which are self-referencing assumptions of reasoning which may or >>>>>>>> may not be ONTIC / DEME grounded but rather a subjective or
substitutive rationale as a postulate which is fixated within
the mind as either dogma or biased disposition (ie. thus we have >>>>>>>> only sketched a difficult existential proposition on time, being >>>>>>>> / cogito and language usage).
Take for example the hypothetical (ie. the text is
uncharacteristic) comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS:
T'UNG (#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing >>>>>>>> to COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, >>>>>>>> #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - >>>>>>>> FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, >>>>>>>> #70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a >>>>>>>> common sign or concerted signal; 2) a sign given according to
agreement;
And subsequently, could the IDEA: #358 be identified as having >>>>>>>> only a "subjective or substitutive rationale as a postulate
which is fixated within the mind as either dogma or biased
disposition"?
Our next development action for our present MENU action driven process,
was to further scope deploying only the know() / initialise() functions
and not laying out the ConceptOutline at all since we were satisfied
that such a semantical opportunity exists.
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`)
.classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
}
},
For the above instance the know() action only stores the requisite date {parent: "INFO", node: events[n], item: n + item} and the initialise()
action performs the requisite d3 insertion upon the parent DOM element.
And the queuing vEventProcessAll() process has sufficient minimal logic
to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll (`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) {
vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID: events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education and logical thinking exercise is viable, we can then proceed with a more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in returning
to our logical thinking about our goal to "devise an expansion (ie.
including paragraph relativity as idea dynamic) of the vEvent DOM
structure so that it equates to the same memeBrain visual and enquiry
context which is currently deployed."
To assist with this need associated with d3Concept({}) placement we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at
least one DOM element.
Or so it logically seemed at first. But in reality it provides a
flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and its
childnode and the initialise could undertake the requisite d3 actions
upon the selected DOM element.
There are various approaches which one could take as such deploying
only the know() / initialise() functions and not laying out the
ConceptOutline at all -- we might scope this semantical opportunity
whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM
schema however one approach is to simply hide the original vEvent DOM
structure and writting the expansion as required, thusly the
d3.selectAll(`#${vEventID}`) will retrieve each of the nodes which
matches the same ID and I might then use d3.classed("ISHIDDEN") to
determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a
condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional
flexibility with a 'selector' option to designate where in the
childnodes() that the d3Concept({}) placement will occur as per this
scoping example:
<div id="HOLD">
<span id="ABC"></span>
<-- Will be inserted here
<span id="DEF"></span>
<span id="ZZZ"></span>
</div>
d3.select(`#HOLD`).insert("span", ":nth-child(2)").attr("id", "YYY")
Thusly we have a little bit of nuancing to undertake with the
semantics in our existing SAVVY prototype to undertake before we can
proceed with our development goal.
To accommodate requirement given the "HOLD" example, we've adjusted
the d3Concept: (obj) {} code as follows:
1) Ensured that the selector option if undefined is set to null by
default.
2) Within the layout function, changed the situ.append(tag) to
situ.instert(tag, selector) with an inclusion of the selector option
which is then reset to null after the first iteration of the loop.
3) The d3Concept ({}) automation process can now include the
selector value so as to instert the concept at a particular child node
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `HOLD`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
selector: `:nth-child(2)`,
concept: "DUMMY"
});
Thusly we can continue scoping our logical thinking goal.
On 31/3/2024 20:15, dolf wrote:
Whilst taking a break over the long-weekend (ie. the absence of
others granted a tranquil time), we considered further our goal to
"devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the same
memeBrain visual and enquiry context which is currently deployed."
And upon concluding that the d3.classed() function ought to provide
the optimal viable logical premise (ie. remembering that CSS
technical knowledge is not my strong point at my stage of self
eduction), we sought to resolve the identified Microsoft EDGE
probelms with our initial approach
document.styleSheets[item].insertRule() function.
OUTCOME: The document.styleSheets[item].insertRule() function is no
longer utilised within the Mystery.json actionable task. To provide
ubiquitous support across browsers the following d3 commands are
deployed to create the dynamic cascading style sheet CSS for any
specific actionable task:
var customStyle =
d3.select("head").select(`style[title="${oMain.action}"]`);
if (customStyle.size() == 0)
customStyle = d3.select("head")
.append("style")
.attr ("type", 'text/css')
.attr ("title", oMain.action);
customStyle
.html (`
.vocabulary:hover,
.vocabulary:focus {
color: red;
text-decoration: none;
cursor: pointer;
}
.ignite {
background-color: yellow;
}`
);
The removal of such customised CSS then requires only a single action: >>>>
d3.select("head").select(`style[title="${oMain.action}"]`).remove();
Although logically, there ought to be no Mystery style and this can
be rewritten on each occasion the actionable task is run.
Such an approach of possible viable action is then distinct from any
CSS technical knowledge iwhich as self eduction can continue to
evolved unimpeded as the need arises.
Secondly, we actioned our complexDropMenu action by means of a
temproary consideration made of d3.select(`#INFO`).html().length
which will invariably change as our javascript development evolves
as the need to "devise an expansion f the vEvent DOM structure so
that it equates to the same memeBrain visual and enquiry context."
this[0].data = [
{
callback: Savvy.SPACES.PROBLEM.module.menuAction,
dropDownWidth: 220
}
]
if (d3.select(`#INFO`).html().length > 0) {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3}, >>>> {
index: 2,
items: [
{icon: "", item: "Text Expansion", name: 30},
{icon: "", item: "Clear Info DIV", name: 31}
]
},
{icon: "", item: "Work in Progress", name: 1}, >>>> {icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
} else {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3}, >>>> {icon: "", item: "Work in Progress", name: 1}, >>>> {icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
}
this[0].data.push ({
name: "Text",
index: 1,
items: [
{icon: "", item: "Add", name: 20},
{icon: "", item: "Clear", name: 21},
{icon: "", item: "Open", name: 22}
]
});
So thusly, after some asdminstrative processessing undertaken on
Monday, we ought to be able to focus upon this task as our logical
thinking activity for the coming week.
On 28/3/2024 14:22, dolf wrote:
STATUS UPDATE @ 1422 HRS ON 28 MARCH 2024: We've successfully
devised the code to generate our DOM oriented memeBrain object.
In order to test the feasibility as to whether our customised data
fields are entirely inert within the DOM content will be capable of
being written as a file we prototyped such with the following
console commands:
blob = new Blob([d3.select("#INFO").html()], {type:
"text/plain;charset=utf-8"})
Savvy.saveAs(blob, `test.html`)
And then loaded the downloaded file within our www browser to
ensure there were no parsing errors.
Our next activity after the long-weekend break will therefore be to
devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the same
memeBrain visual and enquiry context which is currently deployed.
------------
The JavaScript programming of our memeBrain Concepts {} within 24
hours has reached a stage (ie. redeploying earlier prototypes with
minimal coding change) where our semantical paradigm (ie. as we've
said many times that this will transition to its ultimate
transcendent form and I am in awe of tyler from ui.dev where his
numerous SPOT THE BUG and elucidation of obtuse semantic
opportunity conveys how little I know of this universe of
discourse) as discipline is no longer sufficient or efficient for
our needs.
For example:
1) Our vEvent conceptualisation has a need for DOM elements
<div><p><span> with custom data-fields but the
Savvy.MEMEBRAIN.gizmoCHAT.calcTelos() redacts the input obj.text to
a continuous span cascade.
So we'll need to include a paragraph notion to the loop process
for (var p in obj.text) {
if (obj.text[p].length == 0) {
para++;
continue;
}
...
}
And designate whether memeObject's span entry is more properly a
<p> tag:
this.status.vMeme[this.status.tally] = {
item: this.status.tally,
M: this.maleCategory,
S: sup,
F: this.femaleCategory,
E: ego,
para: (para > 0) ? true : false,
text: this.sentence,
}
2) The d3Concept () presently writes the top level <DIV>
container when generating the concept at the placement id:
<div id="CONCEPT-20240328062300296-DETAILS"></div>
Which may not be any longer or always suitable to our needs (ie.
the semantical form provided an opportunity as discipline) but the
derived requirement as need for DOM elements <div><p><span> with
custom data-fields might still need such to group a specific
scenario but this might be an impedance for specific vEVENT
instances which shadow an encompassing declaration.
To remedy this need associated with d3Concept({}) placement we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process:
switch (true) {
case (typeof (obj.shadow) == "undefined") :
case (Boolean(obj.shadow) == false) :
// Use existing place code for <DIV> create
break;
case (Boolean(obj.shadow) == true) :
default :
// Do nothing: use the place id as default
}
EXAMPLE USAGE:
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: `INFO`,
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
3) The absence of a concept <DIV> container as a paradigm
require then enables d3Call () usage to provide a richer tapestry
of component opportunity. Whereby the d3Concept can seamlessly
encapsulate the d3() actions to very efficiently write the DOM
elements <div><p><span> with custom data-fields as our prototype
data structure:
"DETAILS": {
name: "DETAILS",
concept: "SCENARIO",
initialise: function (o) {
this[0].data = Savvy.SPACES.PROBLEM.data.vEvent;
},
0: {tag: "div", d3call: "@CODE.event"},
know: function (o) {
},
"@CODE" : {
"event": function (tag, o, data) {
var div = tag.attr("data-vevent", data.id)
.attr("data-author", data.author)
.attr("data-agency", data.agency)
.attr("data-chronos",
`{year:${data.chronos.year},month:${data.chronos.month},day:${data.chronos.day},hour:${data.chronos.hour},minute:${data.chronos.minute}}`);
// MORE CODING TO DO TODAY
console.log (`SCENARIO - event`, data);
}
}
}
Which is where we are at this present time. And we're confident
that we'll have our record object devised by the end of today.
<http://www.grapple369.com/Savvy/?run:Problematic>
- dolf
PS. Oh look, its almost time for our EASTER break...
YOUTUBE: "Compare The Meerkat - MAIYA!"
<https://www.youtube.com/watch?v=LSH4-DBxYdA>
On 26/3/2024 19:43, dolf wrote:
HTML CORRECTION:
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
It is necessary to give some thought to each of the goals such as
the objectives:
2) Enable these COGITO elements to then SCENARIO reference the DOM >>>>>> as <html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO
/ SCENARIO content.
What is required here is both an utility of action and performance >>>>>> in accommodating the data objects which within our Mystery.json
actionable task consisted of a html document element that exceeded >>>>>> 4Mb in size.
To facilitate our dynamic needs (ie. the capability of means is
distinguished from any variable requirements) we've considered the >>>>>> usage of a user designated data variable such as data-meme defined >>>>>> within the DOM tags but which as a string semantically also
conforms to an {} object:
<div id="INFO" data-meme="{info:'stuff'}"></div>
Which then gives ourselves the dual capability to use the
d3.select() or d3.selectAll() functions together with an eval (`e
= ${c.attr("data-meme")}`) action to then access the {} data as
required.
<div id="INFO"></div>
<div id="MESSAGE"></div>
To scope such capability against some existing <div> tags we
undertook the following console commands:
a = d3.select(`#MESSAGE`)
a.attr (`data-meme`, `{name:'abc'}`)
a = d3.select(`#INFO`)
a.attr (`data-meme`, `{name:'def',info:'stuff'}`)
b = d3.select(`div[data-meme*="name:'abc'"]`)
c = d3.select(`div[data-meme*="info:'stuff'"]`)
d = d3.selectAll(`div[data-meme]`)
eval (`e = ${c.attr("data-meme")}`)
eval (`f = ${b.attr("data-meme")}`)
e.info
f.name
<div id="INFO" data-meme="{info:'stuff'}"></div>
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
Thusly we now have sufficient prototyping to be able to
semantically achieve our two objectives which we have conveyed
above and we'll begin that javascript programming action.
But once that coding is completed, we'll then look further into
devising a hierarchical dynamic which might then require
additional custom data fields such as data-hierarchy and
data-event within the DOM structure.
On 26/3/2024 11:10, dolf wrote:
The only time that our case study as an example of the
hypothetical (ie. the text is uncharacteristic) comment (ie. not >>>>>>> always the same person) would have any criteria of merit is when >>>>>>> it constituted a journalised summary which stridently conformed
to a dialectic to then facilitate coherence as collective idea
cohesion (ie. unity of apperception). And in such a circumstance >>>>>>> (ie. given the biblical text: "NOW WHEN JESUS WAS BORN IN
BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING,
BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING,
WHERE IS HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM: >>>>>>>
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND >>>>>>> ALL JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to
the CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR
METONIC CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A >>>>>>> SECTARIAN / SECULAR CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND >>>>>>> INCEPTION OF 21 DECEMBER 104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM,
that JUDEA included ALL PALESTINE even when it was a vassal
sovereignty under ROMAN RULE and known to the ARABIC worldview as >>>>>>> such) the ALGERIA UN AMBASSADOR's statement could viably be
viewed as conforming to a pragma category in being an antagonism >>>>>>> towards democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, >>>>>>> #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} >>>>>>> 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" >>>>>>> {@7: Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS:
TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL >>>>>>>
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449):
{UMBRA: #496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) >>>>>>> in a narrower sense, to the southern portion of Palestine lying
on this side of the Jordan and the Dead Sea, to distinguish it
from Samaria, Galilee, Peraea, and Idumaea; 2) *IN* *A* *BROADER* >>>>>>> *SENSE*, *REFERRING* *TO* *ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for
Jesus of Nazareth and are no different to those who slammed the
nails into his limbs--there is no righteous claim you can
otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70,
#600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be
dislocated, be alienated; 1a) (Qal) to be dislocated, be torn
away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by
exposure or impalation); 1b2) to hang; 1c) (Hophal) to be executed; >>>>>>>
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All -
Michael W. Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a
DEMOCRACY if tomorrow they held elections and everyone could vote >>>>>>> since the absurdity exists where they have no will towards
ensuring the disenfranchised (eg: women) within their collective >>>>>>> (ie. can you even call it a society or civil) all have an equity >>>>>>> as self identity and autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 >>>>>>> - HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a >>>>>>> faith without RITUAL and ISLAM is a DOGMA of inconsequential
RITUAL) given the year 1939 of WWII commencement was a lunar
metonic 19 year cycle anchored to 1 AD that similarly purveys a
supernal construct of conformity to COGITO: #40 - LAW / MODEL
(FA) - 𝌭法 = #491 / [#7, #78, #35, #80, #10] as RANGE: noon 15 to >>>>>>> 19 JUNE which it alluded to as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM
possesses a BLOOD GUILT which renders it a DEPRAVITY whether by
the POPE or ISLAM to then make statements on the JEWISH STATE /
CAPITAL without first differentiating your INSTITUTIONAL DOGMA
FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943:
"The Berlin workman is unique as a swift and efficient craftsman. >>>>>>> There is nothing to touch him in Munich or Vienna, where the
infusion of foreign blood—Polish, Czech, Slav, Italian—still has >>>>>>> an influence....
It is perhaps a blessing in disguise that I was for so long a
Stateless person; for it has taught me the tremendous value of a >>>>>>> unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have
one. I shall take care that no town in the Reich can rival the
capital.
I have examined certain projects for Vienna, but they demand a
financial backing from the Reich which I do not consider should
be accorded to any city but the capital of the Reich. Any other
decision would be wrong. Vienna must, of course, be cleaned up
and cleared of slums; and this will be done. I have already
cleared the Jews out of the city, but I should like to see the
Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect >>>>>>> every Gauleiter to understand that clearly. To achieve great
things, it is necessary to burn many of one's boats behind
one—especially those which are laden with personal prejudices. >>>>>>> Reason alone must have the last word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and
have tasted of the heavenly gift, and were made partakers of the >>>>>>> Holy Ghost, And have tasted the good word of God, and the powers >>>>>>> of the world to come, If they shall fall away, to renew them
again unto repentance; seeing they crucify to themselves the Son >>>>>>> of *GOD*-G2316: afresh, and put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, >>>>>>> #200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
goddess, a general name of deities or divinities; 2) the
*GODHEAD*, trinity; 2a) God the Father, the first person in the
trinity; 2b) Christ, the second person of the trinity; 2c) Holy
Spirit, the third person in the trinity; 3) spoken of the only
and true God; 3a) refers to the things of God; 3b) his counsels, >>>>>>> interests, things due to him; 4) whatever can in any respect be
likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, >>>>>>> and bringeth forth herbs meet for them by whom it is dressed,
receiveth blessing from God: But that which beareth thorns and
briers is rejected, and is nigh unto cursing; whose end is to be >>>>>>> burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise >>>>>>>> is whether the materialised recurrent categories within the
neural linguistic pragma might convey aggregated statements
which are self-referencing assumptions of reasoning which may or >>>>>>>> may not be ONTIC / DEME grounded but rather a subjective or
substitutive rationale as a postulate which is fixated within
the mind as either dogma or biased disposition (ie. thus we have >>>>>>>> only sketched a difficult existential proposition on time, being >>>>>>>> / cogito and language usage).
Take for example the hypothetical (ie. the text is
uncharacteristic) comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS:
T'UNG (#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing >>>>>>>> to COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, >>>>>>>> #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - >>>>>>>> FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, >>>>>>>> #70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a >>>>>>>> common sign or concerted signal; 2) a sign given according to
agreement;
Our next development action for our present MENU action driven process,
was to further scope deploying only the know() / initialise() functions
and not laying out the ConceptOutline at all since we were satisfied
that such a semantical opportunity exists.
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`)
.classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
}
},
For the above instance the know() action only stores the requisite date {parent: "INFO", node: events[n], item: n + item} and the initialise()
action performs the requisite d3 insertion upon the parent DOM element.
And the queuing vEventProcessAll() process has sufficient minimal logic
to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll (`div[data-vevent]`).nodes();
var item = 0;
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) {
vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
continue;
item++;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID: events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education and logical thinking exercise is viable, we can then proceed with a more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in returning
to our logical thinking about our goal to "devise an expansion (ie.
including paragraph relativity as idea dynamic) of the vEvent DOM
structure so that it equates to the same memeBrain visual and enquiry
context which is currently deployed."
To assist with this need associated with d3Concept({}) placement we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at
least one DOM element.
Or so it logically seemed at first. But in reality it provides a
flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and its
childnode and the initialise could undertake the requisite d3 actions
upon the selected DOM element.
There are various approaches which one could take as such deploying
only the know() / initialise() functions and not laying out the
ConceptOutline at all -- we might scope this semantical opportunity
whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM
schema however one approach is to simply hide the original vEvent DOM
structure and writting the expansion as required, thusly the
d3.selectAll(`#${vEventID}`) will retrieve each of the nodes which
matches the same ID and I might then use d3.classed("ISHIDDEN") to
determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a
condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional
flexibility with a 'selector' option to designate where in the
childnodes() that the d3Concept({}) placement will occur as per this
scoping example:
<div id="HOLD">
<span id="ABC"></span>
<-- Will be inserted here
<span id="DEF"></span>
<span id="ZZZ"></span>
</div>
d3.select(`#HOLD`).insert("span", ":nth-child(2)").attr("id", "YYY")
Thusly we have a little bit of nuancing to undertake with the
semantics in our existing SAVVY prototype to undertake before we can
proceed with our development goal.
To accommodate requirement given the "HOLD" example, we've adjusted
the d3Concept: (obj) {} code as follows:
1) Ensured that the selector option if undefined is set to null by
default.
2) Within the layout function, changed the situ.append(tag) to
situ.instert(tag, selector) with an inclusion of the selector option
which is then reset to null after the first iteration of the loop.
3) The d3Concept ({}) automation process can now include the
selector value so as to instert the concept at a particular child node
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `HOLD`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
selector: `:nth-child(2)`,
concept: "DUMMY"
});
Thusly we can continue scoping our logical thinking goal.
On 31/3/2024 20:15, dolf wrote:
Whilst taking a break over the long-weekend (ie. the absence of
others granted a tranquil time), we considered further our goal to
"devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the same
memeBrain visual and enquiry context which is currently deployed."
And upon concluding that the d3.classed() function ought to provide
the optimal viable logical premise (ie. remembering that CSS
technical knowledge is not my strong point at my stage of self
eduction), we sought to resolve the identified Microsoft EDGE
probelms with our initial approach
document.styleSheets[item].insertRule() function.
OUTCOME: The document.styleSheets[item].insertRule() function is no
longer utilised within the Mystery.json actionable task. To provide
ubiquitous support across browsers the following d3 commands are
deployed to create the dynamic cascading style sheet CSS for any
specific actionable task:
var customStyle =
d3.select("head").select(`style[title="${oMain.action}"]`);
if (customStyle.size() == 0)
customStyle = d3.select("head")
.append("style")
.attr ("type", 'text/css')
.attr ("title", oMain.action);
customStyle
.html (`
.vocabulary:hover,
.vocabulary:focus {
color: red;
text-decoration: none;
cursor: pointer;
}
.ignite {
background-color: yellow;
}`
);
The removal of such customised CSS then requires only a single action: >>>>
d3.select("head").select(`style[title="${oMain.action}"]`).remove();
Although logically, there ought to be no Mystery style and this can
be rewritten on each occasion the actionable task is run.
Such an approach of possible viable action is then distinct from any
CSS technical knowledge iwhich as self eduction can continue to
evolved unimpeded as the need arises.
Secondly, we actioned our complexDropMenu action by means of a
temproary consideration made of d3.select(`#INFO`).html().length
which will invariably change as our javascript development evolves
as the need to "devise an expansion f the vEvent DOM structure so
that it equates to the same memeBrain visual and enquiry context."
this[0].data = [
{
callback: Savvy.SPACES.PROBLEM.module.menuAction,
dropDownWidth: 220
}
]
if (d3.select(`#INFO`).html().length > 0) {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3}, >>>> {
index: 2,
items: [
{icon: "", item: "Text Expansion", name: 30},
{icon: "", item: "Clear Info DIV", name: 31}
]
},
{icon: "", item: "Work in Progress", name: 1}, >>>> {icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
} else {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3}, >>>> {icon: "", item: "Work in Progress", name: 1}, >>>> {icon: "", item: "Sunburst Demo", name: 2},
{icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
}
this[0].data.push ({
name: "Text",
index: 1,
items: [
{icon: "", item: "Add", name: 20},
{icon: "", item: "Clear", name: 21},
{icon: "", item: "Open", name: 22}
]
});
So thusly, after some asdminstrative processessing undertaken on
Monday, we ought to be able to focus upon this task as our logical
thinking activity for the coming week.
On 28/3/2024 14:22, dolf wrote:
STATUS UPDATE @ 1422 HRS ON 28 MARCH 2024: We've successfully
devised the code to generate our DOM oriented memeBrain object.
In order to test the feasibility as to whether our customised data
fields are entirely inert within the DOM content will be capable of
being written as a file we prototyped such with the following
console commands:
blob = new Blob([d3.select("#INFO").html()], {type:
"text/plain;charset=utf-8"})
Savvy.saveAs(blob, `test.html`)
And then loaded the downloaded file within our www browser to
ensure there were no parsing errors.
Our next activity after the long-weekend break will therefore be to
devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the same
memeBrain visual and enquiry context which is currently deployed.
------------
The JavaScript programming of our memeBrain Concepts {} within 24
hours has reached a stage (ie. redeploying earlier prototypes with
minimal coding change) where our semantical paradigm (ie. as we've
said many times that this will transition to its ultimate
transcendent form and I am in awe of tyler from ui.dev where his
numerous SPOT THE BUG and elucidation of obtuse semantic
opportunity conveys how little I know of this universe of
discourse) as discipline is no longer sufficient or efficient for
our needs.
For example:
1) Our vEvent conceptualisation has a need for DOM elements
<div><p><span> with custom data-fields but the
Savvy.MEMEBRAIN.gizmoCHAT.calcTelos() redacts the input obj.text to
a continuous span cascade.
So we'll need to include a paragraph notion to the loop process
for (var p in obj.text) {
if (obj.text[p].length == 0) {
para++;
continue;
}
...
}
And designate whether memeObject's span entry is more properly a
<p> tag:
this.status.vMeme[this.status.tally] = {
item: this.status.tally,
M: this.maleCategory,
S: sup,
F: this.femaleCategory,
E: ego,
para: (para > 0) ? true : false,
text: this.sentence,
}
2) The d3Concept () presently writes the top level <DIV>
container when generating the concept at the placement id:
<div id="CONCEPT-20240328062300296-DETAILS"></div>
Which may not be any longer or always suitable to our needs (ie.
the semantical form provided an opportunity as discipline) but the
derived requirement as need for DOM elements <div><p><span> with
custom data-fields might still need such to group a specific
scenario but this might be an impedance for specific vEVENT
instances which shadow an encompassing declaration.
To remedy this need associated with d3Concept({}) placement we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process:
switch (true) {
case (typeof (obj.shadow) == "undefined") :
case (Boolean(obj.shadow) == false) :
// Use existing place code for <DIV> create
break;
case (Boolean(obj.shadow) == true) :
default :
// Do nothing: use the place id as default
}
EXAMPLE USAGE:
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: `INFO`,
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
3) The absence of a concept <DIV> container as a paradigm
require then enables d3Call () usage to provide a richer tapestry
of component opportunity. Whereby the d3Concept can seamlessly
encapsulate the d3() actions to very efficiently write the DOM
elements <div><p><span> with custom data-fields as our prototype
data structure:
"DETAILS": {
name: "DETAILS",
concept: "SCENARIO",
initialise: function (o) {
this[0].data = Savvy.SPACES.PROBLEM.data.vEvent;
},
0: {tag: "div", d3call: "@CODE.event"},
know: function (o) {
},
"@CODE" : {
"event": function (tag, o, data) {
var div = tag.attr("data-vevent", data.id)
.attr("data-author", data.author)
.attr("data-agency", data.agency)
.attr("data-chronos",
`{year:${data.chronos.year},month:${data.chronos.month},day:${data.chronos.day},hour:${data.chronos.hour},minute:${data.chronos.minute}}`);
// MORE CODING TO DO TODAY
console.log (`SCENARIO - event`, data);
}
}
}
Which is where we are at this present time. And we're confident
that we'll have our record object devised by the end of today.
<http://www.grapple369.com/Savvy/?run:Problematic>
- dolf
PS. Oh look, its almost time for our EASTER break...
YOUTUBE: "Compare The Meerkat - MAIYA!"
<https://www.youtube.com/watch?v=LSH4-DBxYdA>
On 26/3/2024 19:43, dolf wrote:
HTML CORRECTION:
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
It is necessary to give some thought to each of the goals such as
the objectives:
2) Enable these COGITO elements to then SCENARIO reference the DOM >>>>>> as <html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO
/ SCENARIO content.
What is required here is both an utility of action and performance >>>>>> in accommodating the data objects which within our Mystery.json
actionable task consisted of a html document element that exceeded >>>>>> 4Mb in size.
To facilitate our dynamic needs (ie. the capability of means is
distinguished from any variable requirements) we've considered the >>>>>> usage of a user designated data variable such as data-meme defined >>>>>> within the DOM tags but which as a string semantically also
conforms to an {} object:
<div id="INFO" data-meme="{info:'stuff'}"></div>
Which then gives ourselves the dual capability to use the
d3.select() or d3.selectAll() functions together with an eval (`e
= ${c.attr("data-meme")}`) action to then access the {} data as
required.
<div id="INFO"></div>
<div id="MESSAGE"></div>
To scope such capability against some existing <div> tags we
undertook the following console commands:
a = d3.select(`#MESSAGE`)
a.attr (`data-meme`, `{name:'abc'}`)
a = d3.select(`#INFO`)
a.attr (`data-meme`, `{name:'def',info:'stuff'}`)
b = d3.select(`div[data-meme*="name:'abc'"]`)
c = d3.select(`div[data-meme*="info:'stuff'"]`)
d = d3.selectAll(`div[data-meme]`)
eval (`e = ${c.attr("data-meme")}`)
eval (`f = ${b.attr("data-meme")}`)
e.info
f.name
<div id="INFO" data-meme="{info:'stuff'}"></div>
<div id="INFO" data-meme="{name:'def',info:'stuff'}"></div>
Thusly we now have sufficient prototyping to be able to
semantically achieve our two objectives which we have conveyed
above and we'll begin that javascript programming action.
But once that coding is completed, we'll then look further into
devising a hierarchical dynamic which might then require
additional custom data fields such as data-hierarchy and
data-event within the DOM structure.
On 26/3/2024 11:10, dolf wrote:
The only time that our case study as an example of the
hypothetical (ie. the text is uncharacteristic) comment (ie. not >>>>>>> always the same person) would have any criteria of merit is when >>>>>>> it constituted a journalised summary which stridently conformed
to a dialectic to then facilitate coherence as collective idea
cohesion (ie. unity of apperception). And in such a circumstance >>>>>>> (ie. given the biblical text: "NOW WHEN JESUS WAS BORN IN
BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING,
BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING,
WHERE IS HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM: >>>>>>>
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND >>>>>>> ALL JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to
the CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR
METONIC CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A >>>>>>> SECTARIAN / SECULAR CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND >>>>>>> INCEPTION OF 21 DECEMBER 104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM,
that JUDEA included ALL PALESTINE even when it was a vassal
sovereignty under ROMAN RULE and known to the ARABIC worldview as >>>>>>> such) the ALGERIA UN AMBASSADOR's statement could viably be
viewed as conforming to a pragma category in being an antagonism >>>>>>> towards democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, >>>>>>> #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} >>>>>>> 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" >>>>>>> {@7: Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS:
TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL >>>>>>>
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449):
{UMBRA: #496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) >>>>>>> in a narrower sense, to the southern portion of Palestine lying
on this side of the Jordan and the Dead Sea, to distinguish it
from Samaria, Galilee, Peraea, and Idumaea; 2) *IN* *A* *BROADER* >>>>>>> *SENSE*, *REFERRING* *TO* *ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for
Jesus of Nazareth and are no different to those who slammed the
nails into his limbs--there is no righteous claim you can
otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70,
#600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be
dislocated, be alienated; 1a) (Qal) to be dislocated, be torn
away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by
exposure or impalation); 1b2) to hang; 1c) (Hophal) to be executed; >>>>>>>
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All -
Michael W. Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a
DEMOCRACY if tomorrow they held elections and everyone could vote >>>>>>> since the absurdity exists where they have no will towards
ensuring the disenfranchised (eg: women) within their collective >>>>>>> (ie. can you even call it a society or civil) all have an equity >>>>>>> as self identity and autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 >>>>>>> - HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a >>>>>>> faith without RITUAL and ISLAM is a DOGMA of inconsequential
RITUAL) given the year 1939 of WWII commencement was a lunar
metonic 19 year cycle anchored to 1 AD that similarly purveys a
supernal construct of conformity to COGITO: #40 - LAW / MODEL
(FA) - 𝌭法 = #491 / [#7, #78, #35, #80, #10] as RANGE: noon 15 to >>>>>>> 19 JUNE which it alluded to as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM
possesses a BLOOD GUILT which renders it a DEPRAVITY whether by
the POPE or ISLAM to then make statements on the JEWISH STATE /
CAPITAL without first differentiating your INSTITUTIONAL DOGMA
FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943:
"The Berlin workman is unique as a swift and efficient craftsman. >>>>>>> There is nothing to touch him in Munich or Vienna, where the
infusion of foreign blood—Polish, Czech, Slav, Italian—still has >>>>>>> an influence....
It is perhaps a blessing in disguise that I was for so long a
Stateless person; for it has taught me the tremendous value of a >>>>>>> unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have
one. I shall take care that no town in the Reich can rival the
capital.
I have examined certain projects for Vienna, but they demand a
financial backing from the Reich which I do not consider should
be accorded to any city but the capital of the Reich. Any other
decision would be wrong. Vienna must, of course, be cleaned up
and cleared of slums; and this will be done. I have already
cleared the Jews out of the city, but I should like to see the
Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect >>>>>>> every Gauleiter to understand that clearly. To achieve great
things, it is necessary to burn many of one's boats behind
one—especially those which are laden with personal prejudices. >>>>>>> Reason alone must have the last word." [pages 709, 712]
"For it is impossible for those who were once enlightened, and
have tasted of the heavenly gift, and were made partakers of the >>>>>>> Holy Ghost, And have tasted the good word of God, and the powers >>>>>>> of the world to come, If they shall fall away, to renew them
again unto repentance; seeing they crucify to themselves the Son >>>>>>> of *GOD*-G2316: afresh, and put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, >>>>>>> #200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
goddess, a general name of deities or divinities; 2) the
*GODHEAD*, trinity; 2a) God the Father, the first person in the
trinity; 2b) Christ, the second person of the trinity; 2c) Holy
Spirit, the third person in the trinity; 3) spoken of the only
and true God; 3a) refers to the things of God; 3b) his counsels, >>>>>>> interests, things due to him; 4) whatever can in any respect be
likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, >>>>>>> and bringeth forth herbs meet for them by whom it is dressed,
receiveth blessing from God: But that which beareth thorns and
briers is rejected, and is nigh unto cursing; whose end is to be >>>>>>> burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise >>>>>>>> is whether the materialised recurrent categories within the
neural linguistic pragma might convey aggregated statements
which are self-referencing assumptions of reasoning which may or >>>>>>>> may not be ONTIC / DEME grounded but rather a subjective or
substitutive rationale as a postulate which is fixated within
the mind as either dogma or biased disposition (ie. thus we have >>>>>>>> only sketched a difficult existential proposition on time, being >>>>>>>> / cogito and language usage).
Take for example the hypothetical (ie. the text is
uncharacteristic) comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS:
T'UNG (#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing >>>>>>>> to COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, >>>>>>>> #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A
TRANSGRESSOR {%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - >>>>>>>> FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, >>>>>>>> #70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a >>>>>>>> common sign or concerted signal; 2) a sign given according to
agreement;
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more comprehensive implementation, we ought take note that our development
context is presently a MENU action driven process, by which means we
were further able to scope deploying only the know() / initialise() functions.
Recognising that the target implementation scenario will be a click() function action occuring within the vEVENT DOM schema and accordingly
the data-event ought to be a reference passed to the know() function
which ought to then (ie. we are self educating and might use 'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU
action driven process for development purposes might then appear to be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() / initialise()
functions and not laying out the ConceptOutline at all since we were
satisfied that such a semantical opportunity exists.
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`)
.classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite
date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the
parent DOM element. And the queuing vEventProcessAll() process has
sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) {
vEventID = events[n].getAttribute("data-vevent"); >> continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID:
events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education and
logical thinking exercise is viable, we can then proceed with a more
comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in returning
to our logical thinking about our goal to "devise an expansion (ie.
including paragraph relativity as idea dynamic) of the vEvent DOM
structure so that it equates to the same memeBrain visual and
enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement we've >>>> introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at
least one DOM element.
Or so it logically seemed at first. But in reality it provides a
flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and its
childnode and the initialise could undertake the requisite d3 actions
upon the selected DOM element.
There are various approaches which one could take as such deploying
only the know() / initialise() functions and not laying out the
ConceptOutline at all -- we might scope this semantical opportunity
whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM
schema however one approach is to simply hide the original vEvent
DOM structure and writting the expansion as required, thusly the
d3.selectAll(`#${vEventID}`) will retrieve each of the nodes which
matches the same ID and I might then use d3.classed("ISHIDDEN") to
determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a
condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional
flexibility with a 'selector' option to designate where in the
childnodes() that the d3Concept({}) placement will occur as per this
scoping example:
<div id="HOLD">
<span id="ABC"></span>
<-- Will be inserted here
<span id="DEF"></span>
<span id="ZZZ"></span>
</div>
d3.select(`#HOLD`).insert("span", ":nth-child(2)").attr("id", "YYY")
Thusly we have a little bit of nuancing to undertake with the
semantics in our existing SAVVY prototype to undertake before we can
proceed with our development goal.
To accommodate requirement given the "HOLD" example, we've adjusted
the d3Concept: (obj) {} code as follows:
1) Ensured that the selector option if undefined is set to null by >>> default.
2) Within the layout function, changed the situ.append(tag) to
situ.instert(tag, selector) with an inclusion of the selector option
which is then reset to null after the first iteration of the loop.
3) The d3Concept ({}) automation process can now include the
selector value so as to instert the concept at a particular child node
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `HOLD`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
selector: `:nth-child(2)`,
concept: "DUMMY"
});
Thusly we can continue scoping our logical thinking goal.
On 31/3/2024 20:15, dolf wrote:
Whilst taking a break over the long-weekend (ie. the absence of
others granted a tranquil time), we considered further our goal to
"devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the same
memeBrain visual and enquiry context which is currently deployed."
And upon concluding that the d3.classed() function ought to provide
the optimal viable logical premise (ie. remembering that CSS
technical knowledge is not my strong point at my stage of self
eduction), we sought to resolve the identified Microsoft EDGE
probelms with our initial approach
document.styleSheets[item].insertRule() function.
OUTCOME: The document.styleSheets[item].insertRule() function is no
longer utilised within the Mystery.json actionable task. To
provide ubiquitous support across browsers the following d3
commands are deployed to create the dynamic cascading style sheet
CSS for any specific actionable task:
var customStyle =
d3.select("head").select(`style[title="${oMain.action}"]`);
if (customStyle.size() == 0)
customStyle = d3.select("head")
.append("style")
.attr ("type", 'text/css')
.attr ("title", oMain.action);
customStyle
.html (`
.vocabulary:hover,
.vocabulary:focus {
color: red;
text-decoration: none;
cursor: pointer;
}
.ignite {
background-color: yellow;
}`
);
The removal of such customised CSS then requires only a single action: >>>>>
d3.select("head").select(`style[title="${oMain.action}"]`).remove(); >>>>>
Although logically, there ought to be no Mystery style and this can
be rewritten on each occasion the actionable task is run.
Such an approach of possible viable action is then distinct from
any CSS technical knowledge iwhich as self eduction can continue to
evolved unimpeded as the need arises.
Secondly, we actioned our complexDropMenu action by means of a
temproary consideration made of d3.select(`#INFO`).html().length
which will invariably change as our javascript development evolves
as the need to "devise an expansion f the vEvent DOM structure so
that it equates to the same memeBrain visual and enquiry context."
this[0].data = [
{
callback: Savvy.SPACES.PROBLEM.module.menuAction,
dropDownWidth: 220
}
]
if (d3.select(`#INFO`).html().length > 0) {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3}, >>>>> {
index: 2,
items: [
{icon: "", item: "Text Expansion", name: 30},
{icon: "", item: "Clear Info DIV", name: 31}
]
},
{icon: "", item: "Work in Progress", name: 1}, >>>>> {icon: "", item: "Sunburst Demo", name: 2}, >>>>> {icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
} else {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3}, >>>>> {icon: "", item: "Work in Progress", name: 1}, >>>>> {icon: "", item: "Sunburst Demo", name: 2}, >>>>> {icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
}
this[0].data.push ({
name: "Text",
index: 1,
items: [
{icon: "", item: "Add", name: 20},
{icon: "", item: "Clear", name: 21},
{icon: "", item: "Open", name: 22}
]
});
So thusly, after some asdminstrative processessing undertaken on
Monday, we ought to be able to focus upon this task as our logical
thinking activity for the coming week.
On 28/3/2024 14:22, dolf wrote:
STATUS UPDATE @ 1422 HRS ON 28 MARCH 2024: We've successfully
devised the code to generate our DOM oriented memeBrain object.
In order to test the feasibility as to whether our customised data >>>>>> fields are entirely inert within the DOM content will be capable
of being written as a file we prototyped such with the following
console commands:
blob = new Blob([d3.select("#INFO").html()], {type:
"text/plain;charset=utf-8"})
Savvy.saveAs(blob, `test.html`)
And then loaded the downloaded file within our www browser to
ensure there were no parsing errors.
Our next activity after the long-weekend break will therefore be
to devise an expansion (ie. including paragraph relativity as idea >>>>>> dynamic) of the vEvent DOM structure so that it equates to the
same memeBrain visual and enquiry context which is currently
deployed.
------------
The JavaScript programming of our memeBrain Concepts {} within 24
hours has reached a stage (ie. redeploying earlier prototypes with >>>>>> minimal coding change) where our semantical paradigm (ie. as we've >>>>>> said many times that this will transition to its ultimate
transcendent form and I am in awe of tyler from ui.dev where his
numerous SPOT THE BUG and elucidation of obtuse semantic
opportunity conveys how little I know of this universe of
discourse) as discipline is no longer sufficient or efficient for
our needs.
For example:
1) Our vEvent conceptualisation has a need for DOM elements
<div><p><span> with custom data-fields but the
Savvy.MEMEBRAIN.gizmoCHAT.calcTelos() redacts the input obj.text
to a continuous span cascade.
So we'll need to include a paragraph notion to the loop process
for (var p in obj.text) {
if (obj.text[p].length == 0) {
para++;
continue;
Today we'll be implementing our .jackNote () notion within our Problematic.json actionable task which we envision with the capacity to
link nodes() to our HEURISTIC et al then enable ourselves to visualise
the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away; 1c)
to take what is one's own, to take to one's self, to make one's own;
1c1) to claim, procure, for one's self; i) to associate with one's self
as companion, attendant; 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend; 1c3) to take by craft (our catch, used
of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to take
to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to take; 1d1) to admit,
receive; 1d2) to receive what is offered; 1d3) not to refuse or reject;
1d4) to receive a person, give him access to one's self,; i) to regard
any one's power, rank, external circumstances, and on that account to do
some injustice or neglect something; 1d5) to take, to choose, select;
1d6) to take beginning, to prove anything, to make a trial of, to
experience; 1e) to receive (what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn,
5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6. prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. a principle; a formula, 16. honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. a convention; a common practice, 28. a law; a standard,
29. to own; to possess, 30. to disobey; to violate, 31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
#33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a) slave, servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* (of
God); 1d) servant (in special sense as prophets, Levites etc); 1e)
servant (of Israel); 1f) servant (as form of address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
[rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] /
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to revere,
to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100, #1,
#300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and conflicts
for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, #5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
{UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
things; 1b1) to be carried into or put into; 1b2) as food into a mouth;
1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave, brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to wield;
1c2) to wave or shake (the hand); i) to wave (hand); ii) to shake or
brandish against; iii) to swing to and fro; 1c3) to wave (an offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept
the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and
the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
20 JULY 1933)] would have quickly become a burden on us." [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid (H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, *WORSHIP*;
1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW* *IN*
[rì (日): *JAPAN*] an opponent beyond its reach. The racial instinct is
so developed amongst the Japanese that the Jew realises he cannot
*ATTACK* Japan from within. He is therefore compelled to act from
*OUTSIDE*. It would be to the considered interests of England and the
United States to come to an understanding with Japan, but the Jew will
strive to prevent such an understanding. I gave this warning in vain."
[pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222
- MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot arrows;
1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil); 1c1)
to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) *TO*
*DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT
20 JULY 1933)] with the churches wouldn't facilitate our exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by the
fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of the Anglican Church, this objection does not arise, for England knows she
can depend on her Church. But what about the Catholic Church? Wouldn't
we be running the risk of her one day going into reverse after having
put herself at the service of the State solely in order to safeguard her power? If one day the State's policy ceased to suit Rome or the clergy,
the priests would turn against the State, as they are doing now. History provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a long
view of things, is it conceivable that one could found anything durable
on falsehood ? When I think of our people's future, I must look further
than immediate advantages, even if these advantages were to last three hundred, five hundred years or more. I'm convinced that any pact with
the Church can offer only a provisional benefit, for sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful character of such a compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION
THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #1] / #369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, #8,
#10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the control of the
animal appetites; 1a1) governed by mere human nature not by the Spirit
of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) human: with the included
idea of depravity; 1b) pertaining to the flesh; 1b1) to the body:
related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, with;
1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, #10]
= sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running together, a flowing together with; 2) knowledge; 2a) understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made my
task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by a superstitious past, men are afraid of things that can't, or can't yet,
be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50, #300,
#1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not opportune
to *HURL* ourselves now into a struggle with the Churches. The best
thing is to let Christianity die a natural *DEATH*. A slow death has something comforting about it. The dogma of Christianity gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact; actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
21. full; at capacity, 22. supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn,
5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon,
5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*;
*A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra from phrases in Hebrew that mean "I will create as I speak", or Aramaic "I
create like the word" (אברא כדברא), to folk etymologies that point to
similar words in Latin and Greek such as abraxas or to its similarity to
the first four letters of the Greek alphabet (alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been found to support any of the various conjectures." <https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more
comprehensive implementation, we ought take note that our development
context is presently a MENU action driven process, by which means we
were further able to scope deploying only the know() / initialise()
functions.
Recognising that the target implementation scenario will be a click()
function action occuring within the vEVENT DOM schema and accordingly
the data-event ought to be a reference passed to the know() function
which ought to then (ie. we are self educating and might use
'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU
action driven process for development purposes might then appear to be
duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all
since we were satisfied that such a semantical opportunity exists.
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`) >>> .classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select
(`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite
date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the
parent DOM element. And the queuing vEventProcessAll() process has
sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) {
vEventID = events[n].getAttribute("data-vevent"); >>> continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID:
events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education
and logical thinking exercise is viable, we can then proceed with a
more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in returning
to our logical thinking about our goal to "devise an expansion (ie.
including paragraph relativity as idea dynamic) of the vEvent DOM
structure so that it equates to the same memeBrain visual and
enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement we've >>>>> introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at
least one DOM element.
Or so it logically seemed at first. But in reality it provides a
flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and its
childnode and the initialise could undertake the requisite d3
actions upon the selected DOM element.
There are various approaches which one could take as such deploying
only the know() / initialise() functions and not laying out the
ConceptOutline at all -- we might scope this semantical opportunity
whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM
schema however one approach is to simply hide the original vEvent
DOM structure and writting the expansion as required, thusly the
d3.selectAll(`#${vEventID}`) will retrieve each of the nodes which
matches the same ID and I might then use d3.classed("ISHIDDEN") to
determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a
condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional
flexibility with a 'selector' option to designate where in the
childnodes() that the d3Concept({}) placement will occur as per
this scoping example:
<div id="HOLD">
<span id="ABC"></span>
<-- Will be inserted here
<span id="DEF"></span>
<span id="ZZZ"></span>
</div>
d3.select(`#HOLD`).insert("span", ":nth-child(2)").attr("id", "YYY") >>>>>
Thusly we have a little bit of nuancing to undertake with the
semantics in our existing SAVVY prototype to undertake before we
can proceed with our development goal.
To accommodate requirement given the "HOLD" example, we've adjusted
the d3Concept: (obj) {} code as follows:
1) Ensured that the selector option if undefined is set to null
by default.
2) Within the layout function, changed the situ.append(tag) to
situ.instert(tag, selector) with an inclusion of the selector option
which is then reset to null after the first iteration of the loop.
3) The d3Concept ({}) automation process can now include the
selector value so as to instert the concept at a particular child node >>>>
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `HOLD`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
selector: `:nth-child(2)`,
concept: "DUMMY"
});
Thusly we can continue scoping our logical thinking goal.
On 31/3/2024 20:15, dolf wrote:
Whilst taking a break over the long-weekend (ie. the absence of
others granted a tranquil time), we considered further our goal to >>>>>> "devise an expansion (ie. including paragraph relativity as idea
dynamic) of the vEvent DOM structure so that it equates to the
same memeBrain visual and enquiry context which is currently
deployed."
And upon concluding that the d3.classed() function ought to
provide the optimal viable logical premise (ie. remembering that
CSS technical knowledge is not my strong point at my stage of self >>>>>> eduction), we sought to resolve the identified Microsoft EDGE
probelms with our initial approach
document.styleSheets[item].insertRule() function.
OUTCOME: The document.styleSheets[item].insertRule() function is
no longer utilised within the Mystery.json actionable task. To
provide ubiquitous support across browsers the following d3
commands are deployed to create the dynamic cascading style sheet
CSS for any specific actionable task:
var customStyle =
d3.select("head").select(`style[title="${oMain.action}"]`);
if (customStyle.size() == 0)
customStyle = d3.select("head")
.append("style")
.attr ("type", 'text/css')
.attr ("title", oMain.action);
customStyle
.html (`
.vocabulary:hover,
.vocabulary:focus {
color: red;
text-decoration: none;
cursor: pointer;
}
.ignite {
background-color: yellow; >>>>>> }`
);
The removal of such customised CSS then requires only a single
action:
d3.select("head").select(`style[title="${oMain.action}"]`).remove(); >>>>>>
Although logically, there ought to be no Mystery style and this
can be rewritten on each occasion the actionable task is run.
Such an approach of possible viable action is then distinct from
any CSS technical knowledge iwhich as self eduction can continue
to evolved unimpeded as the need arises.
Secondly, we actioned our complexDropMenu action by means of a
temproary consideration made of d3.select(`#INFO`).html().length
which will invariably change as our javascript development evolves >>>>>> as the need to "devise an expansion f the vEvent DOM structure so
that it equates to the same memeBrain visual and enquiry context." >>>>>>
this[0].data = [
{
callback: Savvy.SPACES.PROBLEM.module.menuAction, >>>>>> dropDownWidth: 220
}
]
if (d3.select(`#INFO`).html().length > 0) {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3},
{
index: 2,
items: [
{icon: "", item: "Text Expansion", name: 30},
{icon: "", item: "Clear Info DIV", name: 31}
]
},
{icon: "", item: "Work in Progress", name: 1}, >>>>>> {icon: "", item: "Sunburst Demo", name: 2}, >>>>>> {icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
} else {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3},
{icon: "", item: "Work in Progress", name: 1}, >>>>>> {icon: "", item: "Sunburst Demo", name: 2}, >>>>>> {icon: "", item: "", name: 4},
{icon: "", item: "Close", name: 5}
]
});
}
this[0].data.push ({
name: "Text",
index: 1,
items: [
{icon: "", item: "Add", name: 20},
{icon: "", item: "Clear", name: 21},
{icon: "", item: "Open", name: 22}
]
});
So thusly, after some asdminstrative processessing undertaken on
Monday, we ought to be able to focus upon this task as our logical >>>>>> thinking activity for the coming week.
On 28/3/2024 14:22, dolf wrote:
STATUS UPDATE @ 1422 HRS ON 28 MARCH 2024: We've successfully
devised the code to generate our DOM oriented memeBrain object.
In order to test the feasibility as to whether our customised
data fields are entirely inert within the DOM content will be
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event
<DIV> tags at the time a vEVENT record is written by the DETAILS concept.
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action to retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll (`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity
to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of
the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
(G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18}
1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away;
1c) to take what is one's own, to take to one's self, to make one's
own; 1c1) to claim, procure, for one's self; i) to associate with
one's self as companion, attendant; 1c2) of that which when taken is
not let go, to seize, to lay hold of, apprehend; 1c3) to take by craft
(our catch, used of hunters, fisherman, etc.), to circumvent one by
fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive
to obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d)
to take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3)
not to refuse or reject; 1d4) to receive a person, give him access to
one's self,; i) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1d5) to take, to choose, select; 1d6) to take beginning, to
prove anything, to make a trial of, to experience; 1e) to receive
(what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16.
honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane,
20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28. a
law; a standard, 29. to own; to possess, 30. to disobey; to violate,
31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
#33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77,
#79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500]
= ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS*
(of God); 1d) servant (in special sense as prophets, Levites etc); 1e)
servant (of Israel); 1f) servant (as form of address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
[rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19,
#24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] /
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as
[#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA:
#2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and
conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100,
#5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
{UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
things; 1b1) to be carried into or put into; 1b2) as food into a
mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii) to
shake or brandish against; iii) to swing to and fro; 1c3) to wave (an
offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept
the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and
the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] would have quickly become a burden on us."
[page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage,
*WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW*
*IN* [rì (日): *JAPAN*] an opponent beyond its reach. The racial
instinct is so developed amongst the Japanese that the Jew realises he
cannot *ATTACK* Japan from within. He is therefore compelled to act
from *OUTSIDE*. It would be to the considered interests of England and
the United States to come to an understanding with Japan, but the Jew
will strive to prevent such an understanding. I gave this warning in
vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our
exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
the fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows
she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order
to safeguard her power? If one day the State's policy ceased to suit
Rome or the clergy, the priests would turn against the State, as they
are doing now. History provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a long
view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were
to last three hundred, five hundred years or more. I'm convinced that
any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with
these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
made my task a little more difficult, at least I've never run the risk
of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by
a superstitious past, men are afraid of things that can't, or can't
yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches.
The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4.
a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon,
5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies >> that point to similar words in Latin and Greek such as abraxas or to
its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been
found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more
comprehensive implementation, we ought take note that our development
context is presently a MENU action driven process, by which means we
were further able to scope deploying only the know() / initialise()
functions.
Recognising that the target implementation scenario will be a click()
function action occuring within the vEVENT DOM schema and accordingly
the data-event ought to be a reference passed to the know() function
which ought to then (ie. we are self educating and might use
'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU
action driven process for development purposes might then appear to
be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all
since we were satisfied that such a semantical opportunity exists.
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`) >>>> .classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select
(`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite
date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the
parent DOM element. And the queuing vEventProcessAll() process has
sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) {
vEventID = events[n].getAttribute("data-vevent"); >>>> continue;
}
if (vEventID == events[n].getAttribute("data-vevent")) >>>> continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID:
events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education
and logical thinking exercise is viable, we can then proceed with a
more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in
returning to our logical thinking about our goal to "devise an
expansion (ie. including paragraph relativity as idea dynamic) of
the vEvent DOM structure so that it equates to the same memeBrain
visual and enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement
we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at >>>>>> least one DOM element.
Or so it logically seemed at first. But in reality it provides a
flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and
its childnode and the initialise could undertake the requisite d3
actions upon the selected DOM element.
There are various approaches which one could take as such
deploying only the know() / initialise() functions and not laying
out the ConceptOutline at all -- we might scope this semantical
opportunity whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM
schema however one approach is to simply hide the original vEvent
DOM structure and writting the expansion as required, thusly the
d3.selectAll(`#${vEventID}`) will retrieve each of the nodes which >>>>>> matches the same ID and I might then use d3.classed("ISHIDDEN") to >>>>>> determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a
condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional
flexibility with a 'selector' option to designate where in the
childnodes() that the d3Concept({}) placement will occur as per
this scoping example:
<div id="HOLD">
<span id="ABC"></span>
<-- Will be inserted here
<span id="DEF"></span>
<span id="ZZZ"></span>
</div>
d3.select(`#HOLD`).insert("span", ":nth-child(2)").attr("id", "YYY") >>>>>>
Thusly we have a little bit of nuancing to undertake with the
semantics in our existing SAVVY prototype to undertake before we
can proceed with our development goal.
To accommodate requirement given the "HOLD" example, we've adjusted
the d3Concept: (obj) {} code as follows:
1) Ensured that the selector option if undefined is set to null >>>>> by default.
2) Within the layout function, changed the situ.append(tag) to >>>>> situ.instert(tag, selector) with an inclusion of the selector
option which is then reset to null after the first iteration of the
loop.
3) The d3Concept ({}) automation process can now include the
selector value so as to instert the concept at a particular child node >>>>>
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `HOLD`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
selector: `:nth-child(2)`,
concept: "DUMMY"
});
Thusly we can continue scoping our logical thinking goal.
On 31/3/2024 20:15, dolf wrote:
Whilst taking a break over the long-weekend (ie. the absence of
others granted a tranquil time), we considered further our goal
to "devise an expansion (ie. including paragraph relativity as
idea dynamic) of the vEvent DOM structure so that it equates to
the same memeBrain visual and enquiry context which is currently >>>>>>> deployed."
And upon concluding that the d3.classed() function ought to
provide the optimal viable logical premise (ie. remembering that >>>>>>> CSS technical knowledge is not my strong point at my stage of
self eduction), we sought to resolve the identified Microsoft
EDGE probelms with our initial approach
document.styleSheets[item].insertRule() function.
OUTCOME: The document.styleSheets[item].insertRule() function is >>>>>>> no longer utilised within the Mystery.json actionable task. To >>>>>>> provide ubiquitous support across browsers the following d3
commands are deployed to create the dynamic cascading style sheet >>>>>>> CSS for any specific actionable task:
var customStyle =
d3.select("head").select(`style[title="${oMain.action}"]`);
if (customStyle.size() == 0)
customStyle = d3.select("head")
.append("style")
.attr ("type", 'text/css')
.attr ("title", oMain.action);
customStyle
.html (`
.vocabulary:hover,
.vocabulary:focus {
color: red;
text-decoration: none;
cursor: pointer;
}
.ignite {
background-color: yellow; >>>>>>> }`
);
The removal of such customised CSS then requires only a single
action:
d3.select("head").select(`style[title="${oMain.action}"]`).remove(); >>>>>>>
Although logically, there ought to be no Mystery style and this
can be rewritten on each occasion the actionable task is run.
Such an approach of possible viable action is then distinct from >>>>>>> any CSS technical knowledge iwhich as self eduction can continue >>>>>>> to evolved unimpeded as the need arises.
Secondly, we actioned our complexDropMenu action by means of a
temproary consideration made of d3.select(`#INFO`).html().length >>>>>>> which will invariably change as our javascript development
evolves as the need to "devise an expansion f the vEvent DOM
structure so that it equates to the same memeBrain visual and
enquiry context."
this[0].data = [
{
callback: Savvy.SPACES.PROBLEM.module.menuAction, >>>>>>> dropDownWidth: 220
}
]
if (d3.select(`#INFO`).html().length > 0) {
this[0].data.push ({
name: "Action",
index: 0,
items: [
{icon: "", item: "memeBrain Concepts", name: 3},
{
index: 2,
items: [
{icon: "", item: "Text Expansion", name: 30},
Its just gone 0743 hours and we've completed our logical thinking task assigned for today which was to publish the Author, Agency and Subject fields. And we've adopted to deploy a table format using the following
code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" ");
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, sans-serif,
monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion and
we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a
NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event
<DIV> tags at the time a vEVENT record is written by the DETAILS concept.
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action to
retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity
to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of >>> the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
(G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18}
1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away;
1c) to take what is one's own, to take to one's self, to make one's
own; 1c1) to claim, procure, for one's self; i) to associate with
one's self as companion, attendant; 1c2) of that which when taken is
not let go, to seize, to lay hold of, apprehend; 1c3) to take by craft
(our catch, used of hunters, fisherman, etc.), to circumvent one by
fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive
to obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d)
to take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3)
not to refuse or reject; 1d4) to receive a person, give him access to
one's self,; i) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1d5) to take, to choose, select; 1d6) to take beginning, to
prove anything, to make a trial of, to experience; 1e) to receive
(what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. >>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16.
honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane,
20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28. a
law; a standard, 29. to own; to possess, 30. to disobey; to violate,
31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
#33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77,
#79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500]
= ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS*
(of God); 1d) servant (in special sense as prophets, Levites etc); 1e)
servant (of Israel); 1f) servant (as form of address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
[rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19,
#24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70,
#40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA:
#2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and
conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100,
#5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
{UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
things; 1b1) to be carried into or put into; 1b2) as food into a
mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii) to
shake or brandish against; iii) to swing to and fro; 1c3) to wave (an
offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept
the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and
the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] would have quickly become a burden on us."
[page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage,
*WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW*
*IN* [rì (日): *JAPAN*] an opponent beyond its reach. The racial
instinct is so developed amongst the Japanese that the Jew realises he
cannot *ATTACK* Japan from within. He is therefore compelled to act
from *OUTSIDE*. It would be to the considered interests of England and
the United States to come to an understanding with Japan, but the Jew
will strive to prevent such an understanding. I gave this warning in
vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our
exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
the fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows
she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order
to safeguard her power? If one day the State's policy ceased to suit
Rome or the clergy, the priests would turn against the State, as they
are doing now. History provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a long
view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were
to last three hundred, five hundred years or more. I'm convinced that
any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim
(H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with
these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
made my task a little more difficult, at least I've never run the risk
of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY
1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not
to look for a struggle where it can be avoided. Being weighed down by
a superstitious past, men are afraid of things that can't, or can't
yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches.
The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. >>> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, >>> 5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies >>> that point to similar words in Latin and Greek such as abraxas or to
its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been >>> found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more >>>> comprehensive implementation, we ought take note that our development
context is presently a MENU action driven process, by which means we
were further able to scope deploying only the know() / initialise()
functions.
Recognising that the target implementation scenario will be a click()
function action occuring within the vEVENT DOM schema and accordingly
the data-event ought to be a reference passed to the know() function
which ought to then (ie. we are self educating and might use
'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU
action driven process for development purposes might then appear to
be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all
since we were satisfied that such a semantical opportunity exists.
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`) >>>>> .classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select >>>> (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite
date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the
parent DOM element. And the queuing vEventProcessAll() process has
sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) {
vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent")) >>>>> continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID:
events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education
and logical thinking exercise is viable, we can then proceed with a
more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in
returning to our logical thinking about our goal to "devise an
expansion (ie. including paragraph relativity as idea dynamic) of >>>>>>> the vEvent DOM structure so that it equates to the same memeBrain >>>>>>> visual and enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement >>>>>>> we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at >>>>>>> least one DOM element.
Or so it logically seemed at first. But in reality it provides a >>>>>> flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and
its childnode and the initialise could undertake the requisite d3
actions upon the selected DOM element.
There are various approaches which one could take as such
deploying only the know() / initialise() functions and not laying >>>>>>> out the ConceptOutline at all -- we might scope this semantical
opportunity whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM >>>>>>> schema however one approach is to simply hide the original vEvent >>>>>>> DOM structure and writting the expansion as required, thusly the >>>>>>> d3.selectAll(`#${vEventID}`) will retrieve each of the nodes which >>>>>>> matches the same ID and I might then use d3.classed("ISHIDDEN") to >>>>>>> determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a
condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional
flexibility with a 'selector' option to designate where in the
childnodes() that the d3Concept({}) placement will occur as per
this scoping example:
<div id="HOLD">
<span id="ABC"></span>
<-- Will be inserted here
<span id="DEF"></span>
<span id="ZZZ"></span>
</div>
d3.select(`#HOLD`).insert("span", ":nth-child(2)").attr("id", "YYY") >>>>>>>
Thusly we have a little bit of nuancing to undertake with the
semantics in our existing SAVVY prototype to undertake before we >>>>>>> can proceed with our development goal.
To accommodate requirement given the "HOLD" example, we've adjusted >>>>>> the d3Concept: (obj) {} code as follows:
1) Ensured that the selector option if undefined is set to null >>>>>> by default.
2) Within the layout function, changed the situ.append(tag) to >>>>>> situ.instert(tag, selector) with an inclusion of the selector
option which is then reset to null after the first iteration of the >>>>>> loop.
3) The d3Concept ({}) automation process can now include the >>>>>> selector value so as to instert the concept at a particular child node >>>>>>
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `HOLD`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
selector: `:nth-child(2)`,
concept: "DUMMY"
});
Thusly we can continue scoping our logical thinking goal.
On 31/3/2024 20:15, dolf wrote:
Whilst taking a break over the long-weekend (ie. the absence of >>>>>>>> others granted a tranquil time), we considered further our goal >>>>>>>> to "devise an expansion (ie. including paragraph relativity as >>>>>>>> idea dynamic) of the vEvent DOM structure so that it equates to >>>>>>>> the same memeBrain visual and enquiry context which is currently >>>>>>>> deployed."
And upon concluding that the d3.classed() function ought to
provide the optimal viable logical premise (ie. remembering that >>>>>>>> CSS technical knowledge is not my strong point at my stage of
self eduction), we sought to resolve the identified Microsoft
EDGE probelms with our initial approach
document.styleSheets[item].insertRule() function.
OUTCOME: The document.styleSheets[item].insertRule() function is >>>>>>>> no longer utilised within the Mystery.json actionable task. To >>>>>>>> provide ubiquitous support across browsers the following d3
commands are deployed to create the dynamic cascading style sheet >>>>>>>> CSS for any specific actionable task:
var customStyle =
d3.select("head").select(`style[title="${oMain.action}"]`);
if (customStyle.size() == 0)
customStyle = d3.select("head")
.append("style")
.attr ("type", 'text/css')
.attr ("title", oMain.action);
customStyle
.html (`
.vocabulary:hover,
.vocabulary:focus {
color: red;
text-decoration: none; >>>>>>>> cursor: pointer;
}
.ignite {
background-color: yellow; >>>>>>>> }`
);
As you'll note we've included an additional "directory" data-field which might be useful in providing a dialectic description to any common
categories of experience within a scenario like [#230, #232, #249, #228, #237] such as a knife, firearm or an explosive device which are all weapons and so too cats or dogs have four legs.
We're going to have recourse to organising the memeBrain cognitions into
its directory dialectic structure for exporting, merged importing of our
case studies so that we may begin to understand that most elusive form of then species known as the journalist.
And there is no doubt we'll embellish the features provided by memeBrain expansion (eg toggle the time / mode for .jackNote, re-editing the
memeBrain entry, visualisation of praxis pairing or paragraph idea toggle etc) but it's a matter of priorities and the next action will be the
textual expansion of the <p><span> dynamic content.
- dolf
dolf <dolfboek@hotmail.com> wrote:
Its just gone 0743 hours and we've completed our logical thinking task
assigned for today which was to publish the Author, Agency and Subject
fields. And we've adopted to deploy a table format using the following
code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" ");
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, sans-serif,
monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion and
we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a
NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event
<DIV> tags at the time a vEVENT record is written by the DETAILS concept. >>>
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action to >>> retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity
to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of >>>> the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis >>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} >>>> 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA: >>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away;
1c) to take what is one's own, to take to one's self, to make one's
own; 1c1) to claim, procure, for one's self; i) to associate with
one's self as companion, attendant; 1c2) of that which when taken is
not let go, to seize, to lay hold of, apprehend; 1c3) to take by craft >>>> (our catch, used of hunters, fisherman, etc.), to circumvent one by
fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive
to obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) >>>> to take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) >>>> not to refuse or reject; 1d4) to receive a person, give him access to
one's self,; i) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1d5) to take, to choose, select; 1d6) to take beginning, to >>>> prove anything, to make a trial of, to experience; 1e) to receive
(what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. >>>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or >>>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16.
honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane,
20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28. a
law; a standard, 29. to own; to possess, 30. to disobey; to violate,
31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
#33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77,
#79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500]
= ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* >>>> (of God); 1d) servant (in special sense as prophets, Levites etc); 1e) >>>> servant (of Israel); 1f) servant (as form of address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
[rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19,
#24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70, >>>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: >>>> #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and >>>> conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100,
#5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531): >>>> {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
things; 1b1) to be carried into or put into; 1b2) as food into a
mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii) to
shake or brandish against; iii) to swing to and fro; 1c3) to wave (an
offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept >>>> the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and
the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] would have quickly become a burden on us."
[page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage,
*WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW*
*IN* [rì (日): *JAPAN*] an opponent beyond its reach. The racial
instinct is so developed amongst the Japanese that the Jew realises he >>>> cannot *ATTACK* Japan from within. He is therefore compelled to act
from *OUTSIDE*. It would be to the considered interests of England and >>>> the United States to come to an understanding with Japan, but the Jew
will strive to prevent such an understanding. I gave this warning in
vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / >>>> I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): >>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; >>>> 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our
exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
the fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows
she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order
to safeguard her power? If one day the State's policy ceased to suit
Rome or the clergy, the priests would turn against the State, as they
are doing now. History provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a long >>>> view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were
to last three hundred, five hundred years or more. I'm convinced that
any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim >>>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from forming >>>> groups against one another, and inadvertently knocking each other out
with the Bible and the sprinkler. So we never became involved with
these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
made my task a little more difficult, at least I've never run the risk >>>> of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY >>>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE >>>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on
us. In any case, the main thing is to be clever in this matter and not >>>> to look for a struggle where it can be avoided. Being weighed down by
a superstitious past, men are afraid of things that can't, or can't
yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a >>>> great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches.
The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, >>>> mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. >>>> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10. >>>> to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, >>>> 5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies
that point to similar words in Latin and Greek such as abraxas or to
its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been >>>> found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more >>>>> comprehensive implementation, we ought take note that our development >>>>> context is presently a MENU action driven process, by which means we >>>>> were further able to scope deploying only the know() / initialise()
functions.
Recognising that the target implementation scenario will be a click() >>>>> function action occuring within the vEVENT DOM schema and accordingly >>>>> the data-event ought to be a reference passed to the know() function >>>>> which ought to then (ie. we are self educating and might use
'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU
action driven process for development purposes might then appear to
be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all >>>>>> since we were satisfied that such a semantical opportunity exists. >>>>>>
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`) >>>>>> .classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select >>>>> (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite >>>>>> date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the
parent DOM element. And the queuing vEventProcessAll() process has >>>>>> sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) {
vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent")) >>>>>> continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID:
events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education >>>>>> and logical thinking exercise is viable, we can then proceed with a >>>>>> more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in
returning to our logical thinking about our goal to "devise an >>>>>>>> expansion (ie. including paragraph relativity as idea dynamic) of >>>>>>>> the vEvent DOM structure so that it equates to the same memeBrain >>>>>>>> visual and enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement >>>>>>>> we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at >>>>>>>> least one DOM element.
Or so it logically seemed at first. But in reality it provides a >>>>>>> flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and >>>>>>> its childnode and the initialise could undertake the requisite d3 >>>>>>> actions upon the selected DOM element.
There are various approaches which one could take as such
deploying only the know() / initialise() functions and not laying >>>>>>>> out the ConceptOutline at all -- we might scope this semantical >>>>>>>> opportunity whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM >>>>>>>> schema however one approach is to simply hide the original vEvent >>>>>>>> DOM structure and writting the expansion as required, thusly the >>>>>>>> d3.selectAll(`#${vEventID}`) will retrieve each of the nodes which >>>>>>>> matches the same ID and I might then use d3.classed("ISHIDDEN") to >>>>>>>> determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a >>>>>>>> condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional
flexibility with a 'selector' option to designate where in the >>>>>>>> childnodes() that the d3Concept({}) placement will occur as per >>>>>>>> this scoping example:
<div id="HOLD">
<span id="ABC"></span>
<-- Will be inserted here
<span id="DEF"></span>
<span id="ZZZ"></span>
</div>
d3.select(`#HOLD`).insert("span", ":nth-child(2)").attr("id", "YYY") >>>>>>>>
Thusly we have a little bit of nuancing to undertake with the
semantics in our existing SAVVY prototype to undertake before we >>>>>>>> can proceed with our development goal.
To accommodate requirement given the "HOLD" example, we've adjusted >>>>>>> the d3Concept: (obj) {} code as follows:
1) Ensured that the selector option if undefined is set to null >>>>>>> by default.
2) Within the layout function, changed the situ.append(tag) to >>>>>>> situ.instert(tag, selector) with an inclusion of the selector
option which is then reset to null after the first iteration of the >>>>>>> loop.
3) The d3Concept ({}) automation process can now include the >>>>>>> selector value so as to instert the concept at a particular child node >>>>>>>
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `HOLD`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
selector: `:nth-child(2)`,
concept: "DUMMY"
});
Thusly we can continue scoping our logical thinking goal.
On 31/3/2024 20:15, dolf wrote:
Whilst taking a break over the long-weekend (ie. the absence of >>>>>>>>> others granted a tranquil time), we considered further our goal >>>>>>>>> to "devise an expansion (ie. including paragraph relativity as >>>>>>>>> idea dynamic) of the vEvent DOM structure so that it equates to >>>>>>>>> the same memeBrain visual and enquiry context which is currently >>>>>>>>> deployed."
And upon concluding that the d3.classed() function ought to
provide the optimal viable logical premise (ie. remembering that >>>>>>>>> CSS technical knowledge is not my strong point at my stage of >>>>>>>>> self eduction), we sought to resolve the identified Microsoft
We are already have a meta-description of #237 - USE OF FORCE associated to the [#0, #40, #41, #81, #30] template prototype but the consideration is whether we can deduce some metalogic axioms from our scenario [#230, #232, #249, #228, #237]
The use of an object knife is both an engendering nature: #237 - #230 = #7 and a strategic grounding action #237 - #232 = #5 which is an atrocity consequential to the autonomy: #237 - #228 = #9 but also the general populace: #249 - #237 = #12...
But just how elastic and vital are these meta logical premises that a specific category #258 might provide a #30 - bold resolution to atrocity
#228
47 7 63
55 39 23
15 71 31
71
118
141
204
243
258
313
344
351
So we have a dire need to provide the means for the quantification of case studies so that we may deduce useful metalogic process.
dolf <dolfboek@hotmail.com> wrote:
As you'll note we've included an additional "directory" data-field which
might be useful in providing a dialectic description to any common
categories of experience within a scenario like [#230, #232, #249, #228,
#237] such as a knife, firearm or an explosive device which are all weapons >> and so too cats or dogs have four legs.
We're going to have recourse to organising the memeBrain cognitions into
its directory dialectic structure for exporting, merged importing of our
case studies so that we may begin to understand that most elusive form of
then species known as the journalist.
And there is no doubt we'll embellish the features provided by memeBrain
expansion (eg toggle the time / mode for .jackNote, re-editing the
memeBrain entry, visualisation of praxis pairing or paragraph idea toggle
etc) but it's a matter of priorities and the next action will be the
textual expansion of the <p><span> dynamic content.
- dolf
dolf <dolfboek@hotmail.com> wrote:
Its just gone 0743 hours and we've completed our logical thinking task
assigned for today which was to publish the Author, Agency and Subject
fields. And we've adopted to deploy a table format using the following
code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" ");
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, sans-serif,
monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion and >>> we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a
NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event
<DIV> tags at the time a vEVENT record is written by the DETAILS concept. >>>>
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action to >>>> retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity >>>>> to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of >>>>> the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With >>>>> Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis >>>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} >>>>> 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA: >>>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of, >>>>> any person or thing in order to use it; 1a1) to take up a thing to be >>>>> carried; 1a2) to take upon one's self; 1b) to take in order to carry >>>>> away; 1b1) without the notion of violence, i,e to remove, take away; >>>>> 1c) to take what is one's own, to take to one's self, to make one's
own; 1c1) to claim, procure, for one's self; i) to associate with
one's self as companion, attendant; 1c2) of that which when taken is >>>>> not let go, to seize, to lay hold of, apprehend; 1c3) to take by craft >>>>> (our catch, used of hunters, fisherman, etc.), to circumvent one by
fraud; 1c4) to take to one's self, lay hold upon, take possession of, >>>>> i.e. to appropriate to one's self; 1c5) catch at, reach after, strive >>>>> to obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) >>>>> to take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) >>>>> not to refuse or reject; 1d4) to receive a person, give him access to >>>>> one's self,; i) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1d5) to take, to choose, select; 1d6) to take beginning, to >>>>> prove anything, to make a trial of, to experience; 1e) to receive
(what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. >>>>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or >>>>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just >>>>> when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16. >>>>> honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, >>>>> 20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28. a >>>>> law; a standard, 29. to own; to possess, 30. to disobey; to violate, >>>>> 31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32, >>>>> #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, >>>>> #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] >>>>> = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* >>>>> (of God); 1d) servant (in special sense as prophets, Levites etc); 1e) >>>>> servant (of Israel); 1f) servant (as form of address between equals); >>>>>
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF >>>>> [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, >>>>> #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)} >>>>>
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>>>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70, >>>>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: >>>>> #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and >>>>> conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, >>>>> #5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531): >>>>> {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of >>>>> things; 1b1) to be carried into or put into; 1b2) as food into a
mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave, >>>>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii) to
shake or brandish against; iii) to swing to and fro; 1c3) to wave (an >>>>> offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept >>>>> the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and >>>>> the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] would have quickly become a burden on us." >>>>> [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, >>>>> *WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN >>>>> KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW*
*IN* [rì (日): *JAPAN*] an opponent beyond its reach. The racial
instinct is so developed amongst the Japanese that the Jew realises he >>>>> cannot *ATTACK* Japan from within. He is therefore compelled to act
from *OUTSIDE*. It would be to the considered interests of England and >>>>> the United States to come to an understanding with Japan, but the Jew >>>>> will strive to prevent such an understanding. I gave this warning in >>>>> vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN >>>>> (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME >>>>> IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / >>>>> I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): >>>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); >>>>> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; >>>>> 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked >>>>> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our >>>>> exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by >>>>> the fact of the intervention of a third power concerning which it is >>>>> impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows >>>>> she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order >>>>> to safeguard her power? If one day the State's policy ceased to suit >>>>> Rome or the clergy, the priests would turn against the State, as they >>>>> are doing now. History provides examples that should make us careful. >>>>>
Secondly, there is also a question of principle. Trying to take a long >>>>> view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were >>>>> to last three hundred, five hundred years or more. I'm convinced that >>>>> any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows >>>>> before the unknowable. An uneducated man, on the other hand, runs the >>>>> risk of going over to atheism (which is a return to the *STATE* *OF* >>>>> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion, >>>>> whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim >>>>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* >>>>> *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions. >>>>> I've thus prevented my Catholic and Protestant supporters from forming >>>>> groups against one another, and inadvertently knocking each other out >>>>> with the Bible and the sprinkler. So we never became involved with
these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
made my task a little more difficult, at least I've never run the risk >>>>> of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY >>>>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE >>>>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on >>>>> us. In any case, the main thing is to be clever in this matter and not >>>>> to look for a struggle where it can be avoided. Being weighed down by >>>>> a superstitious past, men are afraid of things that can't, or can't
yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a >>>>> great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches. >>>>> The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = >>>>> thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, >>>>> mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. >>>>> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10. >>>>> to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, >>>>> 5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies
that point to similar words in Latin and Greek such as abraxas or to >>>>> its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been >>>>> found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more >>>>>> comprehensive implementation, we ought take note that our development >>>>>> context is presently a MENU action driven process, by which means we >>>>>> were further able to scope deploying only the know() / initialise() >>>>>> functions.
Recognising that the target implementation scenario will be a click() >>>>>> function action occuring within the vEVENT DOM schema and accordingly >>>>>> the data-event ought to be a reference passed to the know() function >>>>>> which ought to then (ie. we are self educating and might use
'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU >>>>>> action driven process for development purposes might then appear to >>>>>> be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all >>>>>>> since we were satisfied that such a semantical opportunity exists. >>>>>>>
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`)
.classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select >>>>>> (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite >>>>>>> date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the >>>>>>> parent DOM element. And the queuing vEventProcessAll() process has >>>>>>> sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) { >>>>>>> vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID: >>>>>>> events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education >>>>>>> and logical thinking exercise is viable, we can then proceed with a >>>>>>> more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in
returning to our logical thinking about our goal to "devise an >>>>>>>>> expansion (ie. including paragraph relativity as idea dynamic) of >>>>>>>>> the vEvent DOM structure so that it equates to the same memeBrain >>>>>>>>> visual and enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement >>>>>>>>> we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at >>>>>>>>> least one DOM element.
Or so it logically seemed at first. But in reality it provides a >>>>>>>> flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and >>>>>>>> its childnode and the initialise could undertake the requisite d3 >>>>>>>> actions upon the selected DOM element.
There are various approaches which one could take as such
deploying only the know() / initialise() functions and not laying >>>>>>>>> out the ConceptOutline at all -- we might scope this semantical >>>>>>>>> opportunity whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM >>>>>>>>> schema however one approach is to simply hide the original vEvent >>>>>>>>> DOM structure and writting the expansion as required, thusly the >>>>>>>>> d3.selectAll(`#${vEventID}`) will retrieve each of the nodes which >>>>>>>>> matches the same ID and I might then use d3.classed("ISHIDDEN") to >>>>>>>>> determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a >>>>>>>>> condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional
flexibility with a 'selector' option to designate where in the >>>>>>>>> childnodes() that the d3Concept({}) placement will occur as per >>>>>>>>> this scoping example:
<div id="HOLD">
<span id="ABC"></span>
<-- Will be inserted here
<span id="DEF"></span>
<span id="ZZZ"></span>
</div>
d3.select(`#HOLD`).insert("span", ":nth-child(2)").attr("id", "YYY") >>>>>>>>>
Thusly we have a little bit of nuancing to undertake with the >>>>>>>>> semantics in our existing SAVVY prototype to undertake before we >>>>>>>>> can proceed with our development goal.
To accommodate requirement given the "HOLD" example, we've adjusted >>>>>>>> the d3Concept: (obj) {} code as follows:
We already have a meta-description of #237 - USE OF FORCE associated to
the [#0, #40, #41, #81, #30] template prototype but the consideration is whether we can deduce some metalogic axioms from our scenario [#230, #232, #249, #228, #237]
The use of an object knife is both an engendering nature: #237 - #230 = #7 and a strategic grounding action #237 - #232 = #5 which is an atrocity consequential to the autonomy: #237 - #228 = #9 but also the general populace: #249 - #237 = #12...
But just how elastic and vital are these meta logical premises that a specific category #258 might provide a #30 - bold resolution to atrocity
#228
47 7 63
55 39 23
15 71 31
71
118
141
204
243
258
313
344
351
So we have a dire need to provide the means for the quantification of case studies so that we may deduce useful metalogic process.
dolf <dolfboek@hotmail.com> wrote:
As you'll note we've included an additional "directory" data-field which
might be useful in providing a dialectic description to any common
categories of experience within a scenario like [#230, #232, #249, #228,
#237] such as a knife, firearm or an explosive device which are all weapons >> and so too cats or dogs have four legs.
We're going to have recourse to organising the memeBrain cognitions into
its directory dialectic structure for exporting, merged importing of our
case studies so that we may begin to understand that most elusive form of
then species known as the journalist.
And there is no doubt we'll embellish the features provided by memeBrain
expansion (eg toggle the time / mode for .jackNote, re-editing the
memeBrain entry, visualisation of praxis pairing or paragraph idea toggle
etc) but it's a matter of priorities and the next action will be the
textual expansion of the <p><span> dynamic content.
- dolf
dolf <dolfboek@hotmail.com> wrote:
Its just gone 0743 hours and we've completed our logical thinking task
assigned for today which was to publish the Author, Agency and Subject
fields. And we've adopted to deploy a table format using the following
code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" ");
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, sans-serif,
monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion and >>> we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a
NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event
<DIV> tags at the time a vEVENT record is written by the DETAILS concept. >>>>
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action to >>>> retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity >>>>> to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of >>>>> the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With >>>>> Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis >>>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} >>>>> 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA: >>>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of, >>>>> any person or thing in order to use it; 1a1) to take up a thing to be >>>>> carried; 1a2) to take upon one's self; 1b) to take in order to carry >>>>> away; 1b1) without the notion of violence, i,e to remove, take away; >>>>> 1c) to take what is one's own, to take to one's self, to make one's
own; 1c1) to claim, procure, for one's self; i) to associate with
one's self as companion, attendant; 1c2) of that which when taken is >>>>> not let go, to seize, to lay hold of, apprehend; 1c3) to take by craft >>>>> (our catch, used of hunters, fisherman, etc.), to circumvent one by
fraud; 1c4) to take to one's self, lay hold upon, take possession of, >>>>> i.e. to appropriate to one's self; 1c5) catch at, reach after, strive >>>>> to obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) >>>>> to take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) >>>>> not to refuse or reject; 1d4) to receive a person, give him access to >>>>> one's self,; i) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1d5) to take, to choose, select; 1d6) to take beginning, to >>>>> prove anything, to make a trial of, to experience; 1e) to receive
(what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. >>>>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or >>>>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just >>>>> when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16. >>>>> honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, >>>>> 20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28. a >>>>> law; a standard, 29. to own; to possess, 30. to disobey; to violate, >>>>> 31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32, >>>>> #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, >>>>> #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] >>>>> = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* >>>>> (of God); 1d) servant (in special sense as prophets, Levites etc); 1e) >>>>> servant (of Israel); 1f) servant (as form of address between equals); >>>>>
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF >>>>> [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, >>>>> #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)} >>>>>
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>>>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70, >>>>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: >>>>> #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and >>>>> conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, >>>>> #5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531): >>>>> {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of >>>>> things; 1b1) to be carried into or put into; 1b2) as food into a
mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave, >>>>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii) to
shake or brandish against; iii) to swing to and fro; 1c3) to wave (an >>>>> offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept >>>>> the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and >>>>> the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] would have quickly become a burden on us." >>>>> [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, >>>>> *WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN >>>>> KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW*
*IN* [rì (日): *JAPAN*] an opponent beyond its reach. The racial
instinct is so developed amongst the Japanese that the Jew realises he >>>>> cannot *ATTACK* Japan from within. He is therefore compelled to act
from *OUTSIDE*. It would be to the considered interests of England and >>>>> the United States to come to an understanding with Japan, but the Jew >>>>> will strive to prevent such an understanding. I gave this warning in >>>>> vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN >>>>> (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME >>>>> IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / >>>>> I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): >>>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); >>>>> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; >>>>> 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked >>>>> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our >>>>> exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by >>>>> the fact of the intervention of a third power concerning which it is >>>>> impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows >>>>> she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order >>>>> to safeguard her power? If one day the State's policy ceased to suit >>>>> Rome or the clergy, the priests would turn against the State, as they >>>>> are doing now. History provides examples that should make us careful. >>>>>
Secondly, there is also a question of principle. Trying to take a long >>>>> view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were >>>>> to last three hundred, five hundred years or more. I'm convinced that >>>>> any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows >>>>> before the unknowable. An uneducated man, on the other hand, runs the >>>>> risk of going over to atheism (which is a return to the *STATE* *OF* >>>>> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion, >>>>> whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim >>>>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* >>>>> *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions. >>>>> I've thus prevented my Catholic and Protestant supporters from forming >>>>> groups against one another, and inadvertently knocking each other out >>>>> with the Bible and the sprinkler. So we never became involved with
these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
made my task a little more difficult, at least I've never run the risk >>>>> of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY >>>>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE >>>>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on >>>>> us. In any case, the main thing is to be clever in this matter and not >>>>> to look for a struggle where it can be avoided. Being weighed down by >>>>> a superstitious past, men are afraid of things that can't, or can't
yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a >>>>> great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches. >>>>> The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = >>>>> thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, >>>>> mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. >>>>> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10. >>>>> to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, >>>>> 5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies
that point to similar words in Latin and Greek such as abraxas or to >>>>> its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been >>>>> found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more >>>>>> comprehensive implementation, we ought take note that our development >>>>>> context is presently a MENU action driven process, by which means we >>>>>> were further able to scope deploying only the know() / initialise() >>>>>> functions.
Recognising that the target implementation scenario will be a click() >>>>>> function action occuring within the vEVENT DOM schema and accordingly >>>>>> the data-event ought to be a reference passed to the know() function >>>>>> which ought to then (ie. we are self educating and might use
'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU >>>>>> action driven process for development purposes might then appear to >>>>>> be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all >>>>>>> since we were satisfied that such a semantical opportunity exists. >>>>>>>
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`)
.classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select >>>>>> (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite >>>>>>> date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the >>>>>>> parent DOM element. And the queuing vEventProcessAll() process has >>>>>>> sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) { >>>>>>> vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID: >>>>>>> events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education >>>>>>> and logical thinking exercise is viable, we can then proceed with a >>>>>>> more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in
returning to our logical thinking about our goal to "devise an >>>>>>>>> expansion (ie. including paragraph relativity as idea dynamic) of >>>>>>>>> the vEvent DOM structure so that it equates to the same memeBrain >>>>>>>>> visual and enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement >>>>>>>>> we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at >>>>>>>>> least one DOM element.
Or so it logically seemed at first. But in reality it provides a
We already have a meta-description of #237 - USE OF FORCE associated to
the [#0, #40, #41, #81, #30] template prototype but the consideration is whether we can deduce some metalogic axioms from our scenario [#230, #232, #249, #228, #237]
The use of an object knife is both an engendering nature: #237 - #230 = #7 and a strategic grounding action #237 - #232 = #5 which is an atrocity consequential to the autonomy: #237 - #228 = #9 but also the general populace: #249 - #237 = #12...
But just how elastic and vital are these meta logical premises that a specific category #258 might provide a #30 - bold resolution to atrocity
#228
47 7 63
55 39 23
15 71 31
71
118
141
204
243
258
313
344
351
So we have a dire need to provide the means for the quantification of case studies so that we may deduce useful metalogic process.
dolf <dolfboek@hotmail.com> wrote:
As you'll note we've included an additional "directory" data-field which
might be useful in providing a dialectic description to any common
categories of experience within a scenario like [#230, #232, #249, #228,
#237] such as a knife, firearm or an explosive device which are all weapons >> and so too cats or dogs have four legs.
We're going to have recourse to organising the memeBrain cognitions into
its directory dialectic structure for exporting, merged importing of our
case studies so that we may begin to understand that most elusive form of
then species known as the journalist.
And there is no doubt we'll embellish the features provided by memeBrain
expansion (eg toggle the time / mode for .jackNote, re-editing the
memeBrain entry, visualisation of praxis pairing or paragraph idea toggle
etc) but it's a matter of priorities and the next action will be the
textual expansion of the <p><span> dynamic content.
- dolf
dolf <dolfboek@hotmail.com> wrote:
Its just gone 0743 hours and we've completed our logical thinking task
assigned for today which was to publish the Author, Agency and Subject
fields. And we've adopted to deploy a table format using the following
code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" ");
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, sans-serif,
monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion and >>> we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a
NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event
<DIV> tags at the time a vEVENT record is written by the DETAILS concept. >>>>
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action to >>>> retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity >>>>> to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of >>>>> the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With >>>>> Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis >>>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} >>>>> 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA: >>>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of, >>>>> any person or thing in order to use it; 1a1) to take up a thing to be >>>>> carried; 1a2) to take upon one's self; 1b) to take in order to carry >>>>> away; 1b1) without the notion of violence, i,e to remove, take away; >>>>> 1c) to take what is one's own, to take to one's self, to make one's
own; 1c1) to claim, procure, for one's self; i) to associate with
one's self as companion, attendant; 1c2) of that which when taken is >>>>> not let go, to seize, to lay hold of, apprehend; 1c3) to take by craft >>>>> (our catch, used of hunters, fisherman, etc.), to circumvent one by
fraud; 1c4) to take to one's self, lay hold upon, take possession of, >>>>> i.e. to appropriate to one's self; 1c5) catch at, reach after, strive >>>>> to obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) >>>>> to take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) >>>>> not to refuse or reject; 1d4) to receive a person, give him access to >>>>> one's self,; i) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1d5) to take, to choose, select; 1d6) to take beginning, to >>>>> prove anything, to make a trial of, to experience; 1e) to receive
(what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. >>>>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or >>>>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just >>>>> when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16. >>>>> honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, >>>>> 20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28. a >>>>> law; a standard, 29. to own; to possess, 30. to disobey; to violate, >>>>> 31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32, >>>>> #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, >>>>> #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] >>>>> = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* >>>>> (of God); 1d) servant (in special sense as prophets, Levites etc); 1e) >>>>> servant (of Israel); 1f) servant (as form of address between equals); >>>>>
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF >>>>> [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, >>>>> #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)} >>>>>
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>>>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70, >>>>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: >>>>> #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and >>>>> conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, >>>>> #5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531): >>>>> {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of >>>>> things; 1b1) to be carried into or put into; 1b2) as food into a
mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave, >>>>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii) to
shake or brandish against; iii) to swing to and fro; 1c3) to wave (an >>>>> offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept >>>>> the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and >>>>> the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] would have quickly become a burden on us." >>>>> [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, >>>>> *WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN >>>>> KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW*
*IN* [rì (日): *JAPAN*] an opponent beyond its reach. The racial
instinct is so developed amongst the Japanese that the Jew realises he >>>>> cannot *ATTACK* Japan from within. He is therefore compelled to act
from *OUTSIDE*. It would be to the considered interests of England and >>>>> the United States to come to an understanding with Japan, but the Jew >>>>> will strive to prevent such an understanding. I gave this warning in >>>>> vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN >>>>> (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME >>>>> IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / >>>>> I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): >>>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); >>>>> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; >>>>> 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked >>>>> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our >>>>> exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by >>>>> the fact of the intervention of a third power concerning which it is >>>>> impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows >>>>> she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order >>>>> to safeguard her power? If one day the State's policy ceased to suit >>>>> Rome or the clergy, the priests would turn against the State, as they >>>>> are doing now. History provides examples that should make us careful. >>>>>
Secondly, there is also a question of principle. Trying to take a long >>>>> view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were >>>>> to last three hundred, five hundred years or more. I'm convinced that >>>>> any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows >>>>> before the unknowable. An uneducated man, on the other hand, runs the >>>>> risk of going over to atheism (which is a return to the *STATE* *OF* >>>>> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion, >>>>> whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim >>>>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* >>>>> *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions. >>>>> I've thus prevented my Catholic and Protestant supporters from forming >>>>> groups against one another, and inadvertently knocking each other out >>>>> with the Bible and the sprinkler. So we never became involved with
these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
made my task a little more difficult, at least I've never run the risk >>>>> of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY >>>>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE >>>>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on >>>>> us. In any case, the main thing is to be clever in this matter and not >>>>> to look for a struggle where it can be avoided. Being weighed down by >>>>> a superstitious past, men are afraid of things that can't, or can't
yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a >>>>> great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches. >>>>> The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = >>>>> thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, >>>>> mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. >>>>> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10. >>>>> to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, >>>>> 5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies
that point to similar words in Latin and Greek such as abraxas or to >>>>> its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been >>>>> found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more >>>>>> comprehensive implementation, we ought take note that our development >>>>>> context is presently a MENU action driven process, by which means we >>>>>> were further able to scope deploying only the know() / initialise() >>>>>> functions.
Recognising that the target implementation scenario will be a click() >>>>>> function action occuring within the vEVENT DOM schema and accordingly >>>>>> the data-event ought to be a reference passed to the know() function >>>>>> which ought to then (ie. we are self educating and might use
'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU >>>>>> action driven process for development purposes might then appear to >>>>>> be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all >>>>>>> since we were satisfied that such a semantical opportunity exists. >>>>>>>
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`)
.classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select >>>>>> (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite >>>>>>> date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the >>>>>>> parent DOM element. And the queuing vEventProcessAll() process has >>>>>>> sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) { >>>>>>> vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID: >>>>>>> events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education >>>>>>> and logical thinking exercise is viable, we can then proceed with a >>>>>>> more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in
returning to our logical thinking about our goal to "devise an >>>>>>>>> expansion (ie. including paragraph relativity as idea dynamic) of >>>>>>>>> the vEvent DOM structure so that it equates to the same memeBrain >>>>>>>>> visual and enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement >>>>>>>>> we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at >>>>>>>>> least one DOM element.
Or so it logically seemed at first. But in reality it provides a
We already have a meta-description of #237 - USE OF FORCE associated to
the [#0, #40, #41, #81, #30] template prototype but the consideration is whether we can deduce some metalogic axioms from our scenario [#230, #232, #249, #228, #237]
The use of an object knife is both an engendering nature: #237 - #230 = #7 and a strategic grounding action #237 - #232 = #5 which is an atrocity consequential to the autonomy: #237 - #228 = #9 but also the general populace: #249 - #237 = #12...
But just how elastic and vital are these meta logical premises that a specific category #258 might provide a #30 - bold resolution to atrocity
#228
47 7 63
55 39 23
15 71 31
71
118
141
204
243
258
313
344
351
So we have a dire need to provide the means for the quantification of case studies so that we may deduce useful metalogic process.
dolf <dolfboek@hotmail.com> wrote:
As you'll note we've included an additional "directory" data-field which
might be useful in providing a dialectic description to any common
categories of experience within a scenario like [#230, #232, #249, #228,
#237] such as a knife, firearm or an explosive device which are all weapons >> and so too cats or dogs have four legs.
We're going to have recourse to organising the memeBrain cognitions into
its directory dialectic structure for exporting, merged importing of our
case studies so that we may begin to understand that most elusive form of
then species known as the journalist.
And there is no doubt we'll embellish the features provided by memeBrain
expansion (eg toggle the time / mode for .jackNote, re-editing the
memeBrain entry, visualisation of praxis pairing or paragraph idea toggle
etc) but it's a matter of priorities and the next action will be the
textual expansion of the <p><span> dynamic content.
- dolf
dolf <dolfboek@hotmail.com> wrote:
Its just gone 0743 hours and we've completed our logical thinking task
assigned for today which was to publish the Author, Agency and Subject
fields. And we've adopted to deploy a table format using the following
code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" ");
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, sans-serif,
monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion and >>> we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a
NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event
<DIV> tags at the time a vEVENT record is written by the DETAILS concept. >>>>
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action to >>>> retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity >>>>> to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of >>>>> the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With >>>>> Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis >>>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} >>>>> 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA: >>>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of, >>>>> any person or thing in order to use it; 1a1) to take up a thing to be >>>>> carried; 1a2) to take upon one's self; 1b) to take in order to carry >>>>> away; 1b1) without the notion of violence, i,e to remove, take away; >>>>> 1c) to take what is one's own, to take to one's self, to make one's
own; 1c1) to claim, procure, for one's self; i) to associate with
one's self as companion, attendant; 1c2) of that which when taken is >>>>> not let go, to seize, to lay hold of, apprehend; 1c3) to take by craft >>>>> (our catch, used of hunters, fisherman, etc.), to circumvent one by
fraud; 1c4) to take to one's self, lay hold upon, take possession of, >>>>> i.e. to appropriate to one's self; 1c5) catch at, reach after, strive >>>>> to obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) >>>>> to take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) >>>>> not to refuse or reject; 1d4) to receive a person, give him access to >>>>> one's self,; i) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1d5) to take, to choose, select; 1d6) to take beginning, to >>>>> prove anything, to make a trial of, to experience; 1e) to receive
(what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. >>>>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or >>>>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just >>>>> when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16. >>>>> honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, >>>>> 20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28. a >>>>> law; a standard, 29. to own; to possess, 30. to disobey; to violate, >>>>> 31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32, >>>>> #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, >>>>> #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] >>>>> = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* >>>>> (of God); 1d) servant (in special sense as prophets, Levites etc); 1e) >>>>> servant (of Israel); 1f) servant (as form of address between equals); >>>>>
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF >>>>> [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, >>>>> #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)} >>>>>
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>>>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70, >>>>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: >>>>> #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and >>>>> conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, >>>>> #5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531): >>>>> {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of >>>>> things; 1b1) to be carried into or put into; 1b2) as food into a
mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave, >>>>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii) to
shake or brandish against; iii) to swing to and fro; 1c3) to wave (an >>>>> offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept >>>>> the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and >>>>> the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] would have quickly become a burden on us." >>>>> [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, >>>>> *WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN >>>>> KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW*
*IN* [rì (日): *JAPAN*] an opponent beyond its reach. The racial
instinct is so developed amongst the Japanese that the Jew realises he >>>>> cannot *ATTACK* Japan from within. He is therefore compelled to act
from *OUTSIDE*. It would be to the considered interests of England and >>>>> the United States to come to an understanding with Japan, but the Jew >>>>> will strive to prevent such an understanding. I gave this warning in >>>>> vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN >>>>> (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME >>>>> IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / >>>>> I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): >>>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); >>>>> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; >>>>> 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked >>>>> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our >>>>> exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by >>>>> the fact of the intervention of a third power concerning which it is >>>>> impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows >>>>> she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order >>>>> to safeguard her power? If one day the State's policy ceased to suit >>>>> Rome or the clergy, the priests would turn against the State, as they >>>>> are doing now. History provides examples that should make us careful. >>>>>
Secondly, there is also a question of principle. Trying to take a long >>>>> view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were >>>>> to last three hundred, five hundred years or more. I'm convinced that >>>>> any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows >>>>> before the unknowable. An uneducated man, on the other hand, runs the >>>>> risk of going over to atheism (which is a return to the *STATE* *OF* >>>>> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion, >>>>> whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim >>>>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* >>>>> *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions. >>>>> I've thus prevented my Catholic and Protestant supporters from forming >>>>> groups against one another, and inadvertently knocking each other out >>>>> with the Bible and the sprinkler. So we never became involved with
these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
made my task a little more difficult, at least I've never run the risk >>>>> of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY >>>>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE >>>>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on >>>>> us. In any case, the main thing is to be clever in this matter and not >>>>> to look for a struggle where it can be avoided. Being weighed down by >>>>> a superstitious past, men are afraid of things that can't, or can't
yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a >>>>> great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches. >>>>> The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = >>>>> thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, >>>>> mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. >>>>> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10. >>>>> to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, >>>>> 5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies
that point to similar words in Latin and Greek such as abraxas or to >>>>> its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been >>>>> found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more >>>>>> comprehensive implementation, we ought take note that our development >>>>>> context is presently a MENU action driven process, by which means we >>>>>> were further able to scope deploying only the know() / initialise() >>>>>> functions.
Recognising that the target implementation scenario will be a click() >>>>>> function action occuring within the vEVENT DOM schema and accordingly >>>>>> the data-event ought to be a reference passed to the know() function >>>>>> which ought to then (ie. we are self educating and might use
'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU >>>>>> action driven process for development purposes might then appear to >>>>>> be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all >>>>>>> since we were satisfied that such a semantical opportunity exists. >>>>>>>
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`)
.classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select >>>>>> (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite >>>>>>> date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the >>>>>>> parent DOM element. And the queuing vEventProcessAll() process has >>>>>>> sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) { >>>>>>> vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID: >>>>>>> events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education >>>>>>> and logical thinking exercise is viable, we can then proceed with a >>>>>>> more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in
returning to our logical thinking about our goal to "devise an >>>>>>>>> expansion (ie. including paragraph relativity as idea dynamic) of >>>>>>>>> the vEvent DOM structure so that it equates to the same memeBrain >>>>>>>>> visual and enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement >>>>>>>>> we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
We already have a meta-description of #237 - USE OF FORCE associated to
the [#0, #40, #41, #81, #30] template prototype but the consideration is whether we can deduce some metalogic axioms from our scenario [#230, #232, #249, #228, #237]
The use of an object knife is both an engendering nature: #237 - #230 = #7 and a strategic grounding action #237 - #232 = #5 which is an atrocity consequential to the autonomy: #237 - #228 = #9 but also the general populace: #249 - #237 = #12...
But just how elastic and vital are these meta logical premises that a specific category #258 might provide a #30 - bold resolution to atrocity
#228
47 7 63
55 39 23
15 71 31
71
118
141
204
243
258
313
344
351
So we have a dire need to provide the means for the quantification of case studies so that we may deduce useful metalogic process.
dolf <dolfboek@hotmail.com> wrote:
As you'll note we've included an additional "directory" data-field which
might be useful in providing a dialectic description to any common
categories of experience within a scenario like [#230, #232, #249, #228,
#237] such as a knife, firearm or an explosive device which are all weapons >> and so too cats or dogs have four legs.
We're going to have recourse to organising the memeBrain cognitions into
its directory dialectic structure for exporting, merged importing of our
case studies so that we may begin to understand that most elusive form of
then species known as the journalist.
And there is no doubt we'll embellish the features provided by memeBrain
expansion (eg toggle the time / mode for .jackNote, re-editing the
memeBrain entry, visualisation of praxis pairing or paragraph idea toggle
etc) but it's a matter of priorities and the next action will be the
textual expansion of the <p><span> dynamic content.
- dolf
dolf <dolfboek@hotmail.com> wrote:
Its just gone 0743 hours and we've completed our logical thinking task
assigned for today which was to publish the Author, Agency and Subject
fields. And we've adopted to deploy a table format using the following
code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" ");
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, sans-serif,
monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion and >>> we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a
NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event
<DIV> tags at the time a vEVENT record is written by the DETAILS concept. >>>>
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action to >>>> retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity >>>>> to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of >>>>> the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With >>>>> Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis >>>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} >>>>> 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA: >>>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of, >>>>> any person or thing in order to use it; 1a1) to take up a thing to be >>>>> carried; 1a2) to take upon one's self; 1b) to take in order to carry >>>>> away; 1b1) without the notion of violence, i,e to remove, take away; >>>>> 1c) to take what is one's own, to take to one's self, to make one's
own; 1c1) to claim, procure, for one's self; i) to associate with
one's self as companion, attendant; 1c2) of that which when taken is >>>>> not let go, to seize, to lay hold of, apprehend; 1c3) to take by craft >>>>> (our catch, used of hunters, fisherman, etc.), to circumvent one by
fraud; 1c4) to take to one's self, lay hold upon, take possession of, >>>>> i.e. to appropriate to one's self; 1c5) catch at, reach after, strive >>>>> to obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) >>>>> to take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) >>>>> not to refuse or reject; 1d4) to receive a person, give him access to >>>>> one's self,; i) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1d5) to take, to choose, select; 1d6) to take beginning, to >>>>> prove anything, to make a trial of, to experience; 1e) to receive
(what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. >>>>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or >>>>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just >>>>> when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16. >>>>> honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, >>>>> 20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable;
equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a
wooden tablet for writing, 27. a convention; a common practice, 28. a >>>>> law; a standard, 29. to own; to possess, 30. to disobey; to violate, >>>>> 31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32, >>>>> #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, >>>>> #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] >>>>> = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* >>>>> (of God); 1d) servant (in special sense as prophets, Levites etc); 1e) >>>>> servant (of Israel); 1f) servant (as form of address between equals); >>>>>
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF >>>>> [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, >>>>> #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)} >>>>>
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>>>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70, >>>>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: >>>>> #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and >>>>> conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, >>>>> #5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531): >>>>> {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of >>>>> things; 1b1) to be carried into or put into; 1b2) as food into a
mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave, >>>>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii) to
shake or brandish against; iii) to swing to and fro; 1c3) to wave (an >>>>> offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept >>>>> the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and >>>>> the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] would have quickly become a burden on us." >>>>> [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, >>>>> *WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN >>>>> KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW*
*IN* [rì (日): *JAPAN*] an opponent beyond its reach. The racial
instinct is so developed amongst the Japanese that the Jew realises he >>>>> cannot *ATTACK* Japan from within. He is therefore compelled to act
from *OUTSIDE*. It would be to the considered interests of England and >>>>> the United States to come to an understanding with Japan, but the Jew >>>>> will strive to prevent such an understanding. I gave this warning in >>>>> vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN >>>>> (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME >>>>> IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / >>>>> I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): >>>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); >>>>> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; >>>>> 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked >>>>> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our >>>>> exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by >>>>> the fact of the intervention of a third power concerning which it is >>>>> impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows >>>>> she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order >>>>> to safeguard her power? If one day the State's policy ceased to suit >>>>> Rome or the clergy, the priests would turn against the State, as they >>>>> are doing now. History provides examples that should make us careful. >>>>>
Secondly, there is also a question of principle. Trying to take a long >>>>> view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were >>>>> to last three hundred, five hundred years or more. I'm convinced that >>>>> any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows >>>>> before the unknowable. An uneducated man, on the other hand, runs the >>>>> risk of going over to atheism (which is a return to the *STATE* *OF* >>>>> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion, >>>>> whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim >>>>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*,
with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* >>>>> *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions. >>>>> I've thus prevented my Catholic and Protestant supporters from forming >>>>> groups against one another, and inadvertently knocking each other out >>>>> with the Bible and the sprinkler. So we never became involved with
these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily
made my task a little more difficult, at least I've never run the risk >>>>> of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY >>>>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE >>>>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on >>>>> us. In any case, the main thing is to be clever in this matter and not >>>>> to look for a struggle where it can be avoided. Being weighed down by >>>>> a superstitious past, men are afraid of things that can't, or can't
yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a >>>>> great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches. >>>>> The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = >>>>> thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, >>>>> mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. >>>>> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10. >>>>> to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, >>>>> 5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies
that point to similar words in Latin and Greek such as abraxas or to >>>>> its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been >>>>> found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more >>>>>> comprehensive implementation, we ought take note that our development >>>>>> context is presently a MENU action driven process, by which means we >>>>>> were further able to scope deploying only the know() / initialise() >>>>>> functions.
Recognising that the target implementation scenario will be a click() >>>>>> function action occuring within the vEVENT DOM schema and accordingly >>>>>> the data-event ought to be a reference passed to the know() function >>>>>> which ought to then (ie. we are self educating and might use
'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU >>>>>> action driven process for development purposes might then appear to >>>>>> be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all >>>>>>> since we were satisfied that such a semantical opportunity exists. >>>>>>>
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`)
.classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select >>>>>> (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite >>>>>>> date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the >>>>>>> parent DOM element. And the queuing vEventProcessAll() process has >>>>>>> sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) { >>>>>>> vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID: >>>>>>> events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education >>>>>>> and logical thinking exercise is viable, we can then proceed with a >>>>>>> more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in
returning to our logical thinking about our goal to "devise an >>>>>>>>> expansion (ie. including paragraph relativity as idea dynamic) of >>>>>>>>> the vEvent DOM structure so that it equates to the same memeBrain >>>>>>>>> visual and enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement >>>>>>>>> we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
We need to be mindful where the #237 is itself a LIMIT as an DEME
boundary (ie. excluding for the moment either its usage by selection or aggregated extension) such that the #237 - USE OF FORCE associated with
the BIPARTITE PROTOTYPE #228 - WITNESSING TRAVESTY AS REPROACH is
entirely a systemic product of ONTIC moral proscription abandonment for rightful action and a steeping effect of the prototype artifice itself,
such that water finds its own course which is here biased by conformity
with the patterning imposed by the immaterial elements @1 / @5 as then a fixed mindset which cannot change?
It will always find some self justification but the problem is the
paradigm as the foundation of belief and being.
We see the resolution of the problem is firstly a metalogic
quantification of the human being and not chasing after endless self justification by such
On 19/4/2024 07:16, dolf wrote:
We are already have a meta-description of #237 - USE OF FORCE associated to >> the [#0, #40, #41, #81, #30] template prototype but the consideration is
whether we can deduce some metalogic axioms from our scenario [#230, #232, >> #249, #228, #237]
The use of an object knife is both an engendering nature: #237 - #230 = #7 >> and a strategic grounding action #237 - #232 = #5 which is an atrocity
consequential to the autonomy: #237 - #228 = #9 but also the general
populace: #249 - #237 = #12...
But just how elastic and vital are these meta logical premises that a
specific category #258 might provide a #30 - bold resolution to atrocity
#228
47 7 63
55 39 23
15 71 31
71
118
141
204
243
258
313
344
351
So we have a dire need to provide the means for the quantification of case >> studies so that we may deduce useful metalogic process.
dolf <dolfboek@hotmail.com> wrote:
As you'll note we've included an additional "directory" data-field which >>> might be useful in providing a dialectic description to any common
categories of experience within a scenario like [#230, #232, #249, #228, >>> #237] such as a knife, firearm or an explosive device which are all weapons >>> and so too cats or dogs have four legs.
We're going to have recourse to organising the memeBrain cognitions into >>> its directory dialectic structure for exporting, merged importing of our >>> case studies so that we may begin to understand that most elusive form of >>> then species known as the journalist.
And there is no doubt we'll embellish the features provided by memeBrain >>> expansion (eg toggle the time / mode for .jackNote, re-editing the
memeBrain entry, visualisation of praxis pairing or paragraph idea toggle >>> etc) but it's a matter of priorities and the next action will be the
textual expansion of the <p><span> dynamic content.
- dolf
dolf <dolfboek@hotmail.com> wrote:
Its just gone 0743 hours and we've completed our logical thinking task >>>> assigned for today which was to publish the Author, Agency and Subject >>>> fields. And we've adopted to deploy a table format using the following >>>> code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" ");
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, sans-serif,
monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion and >>>> we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a >>>>> NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event >>>>> <DIV> tags at the time a vEVENT record is written by the DETAILS concept. >>>>>
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action to >>>>> retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity >>>>>> to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of >>>>>> the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With >>>>>> Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis >>>>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18} >>>>>> 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA: >>>>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of, >>>>>> any person or thing in order to use it; 1a1) to take up a thing to be >>>>>> carried; 1a2) to take upon one's self; 1b) to take in order to carry >>>>>> away; 1b1) without the notion of violence, i,e to remove, take away; >>>>>> 1c) to take what is one's own, to take to one's self, to make one's >>>>>> own; 1c1) to claim, procure, for one's self; i) to associate with
one's self as companion, attendant; 1c2) of that which when taken is >>>>>> not let go, to seize, to lay hold of, apprehend; 1c3) to take by craft >>>>>> (our catch, used of hunters, fisherman, etc.), to circumvent one by >>>>>> fraud; 1c4) to take to one's self, lay hold upon, take possession of, >>>>>> i.e. to appropriate to one's self; 1c5) catch at, reach after, strive >>>>>> to obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) >>>>>> to take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) >>>>>> not to refuse or reject; 1d4) to receive a person, give him access to >>>>>> one's self,; i) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect >>>>>> something; 1d5) to take, to choose, select; 1d6) to take beginning, to >>>>>> prove anything, to make a trial of, to experience; 1e) to receive
(what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. >>>>>> the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, >>>>>> 10. Fa, 11. a precedent, 12. a classification of some kinds of Han >>>>>> texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi >>>>>> radical 70, 4. measure word for square things, 5. square shaped, 6. >>>>>> prescription, 7. power; involution; abbreviation for a square meter or >>>>>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just >>>>>> when, 11. only; just, 12. a direction; a side; a position, 13. an
area; a region, 14. a party; a side, 15. a principle; a formula, 16. >>>>>> honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, >>>>>> 20. a scope; an aspect, 21. side-by-side; parallel, 22. agreeable; >>>>>> equable, 23. about to, 24. equal; equivalent, 25. to compare, 26. a >>>>>> wooden tablet for writing, 27. a convention; a common practice, 28. a >>>>>> law; a standard, 29. to own; to possess, 30. to disobey; to violate, >>>>>> 31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32, >>>>>> #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77, >>>>>> #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500] >>>>>> = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants, *WORSHIPPERS* >>>>>> (of God); 1d) servant (in special sense as prophets, Levites etc); 1e) >>>>>> servant (of Israel); 1f) servant (as form of address between equals); >>>>>>
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF >>>>>> [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19, >>>>>> #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)} >>>>>>
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>>>>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>>>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, #70, >>>>>> #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100, >>>>>> #1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: >>>>>> #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours and >>>>>> conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100, >>>>>> #5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531): >>>>>> {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of >>>>>> things; 1b1) to be carried into or put into; 1b2) as food into a
mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph >>>>>> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave, >>>>>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii) to >>>>>> shake or brandish against; iii) to swing to and fro; 1c3) to wave (an >>>>>> offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always kept >>>>>> the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one >>>>>> another, and inadvertently knocking each other out with the Bible and >>>>>> the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a >>>>>> little more difficult, at least I've never run the risk of carrying >>>>>> grist to my opponents' mill. The help we would have *PROVISIONALLY* >>>>>> *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] would have quickly become a burden on us." >>>>>> [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage, >>>>>> *WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN >>>>>> KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW* >>>>>> *IN* [rì (日): *JAPAN*] an opponent beyond its reach. The racial >>>>>> instinct is so developed amongst the Japanese that the Jew realises he >>>>>> cannot *ATTACK* Japan from within. He is therefore compelled to act >>>>>> from *OUTSIDE*. It would be to the considered interests of England and >>>>>> the United States to come to an understanding with Japan, but the Jew >>>>>> will strive to prevent such an understanding. I gave this warning in >>>>>> vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: >>>>>> SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN >>>>>> (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME >>>>>> IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS >>>>>> UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38} / >>>>>> I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384): >>>>>> {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); >>>>>> 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; >>>>>> 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water, rain; >>>>>>
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked >>>>>> whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S >>>>>> TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our >>>>>> exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by >>>>>> the fact of the intervention of a third power concerning which it is >>>>>> impossible to say how long it would remain reliable. In the case of >>>>>> the Anglican Church, this objection does not arise, for England knows >>>>>> she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order >>>>>> to safeguard her power? If one day the State's policy ceased to suit >>>>>> Rome or the clergy, the priests would turn against the State, as they >>>>>> are doing now. History provides examples that should make us careful. >>>>>>
Secondly, there is also a question of principle. Trying to take a long >>>>>> view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must >>>>>> look further than immediate advantages, even if these advantages were >>>>>> to last three hundred, five hundred years or more. I'm convinced that >>>>>> any pact with the Church can offer only a provisional benefit, for >>>>>> sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful >>>>>> character of such a compromise. THUS THE STATE WILL HAVE BASED ITS >>>>>> EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows >>>>>> before the unknowable. An uneducated man, on the other hand, runs the >>>>>> risk of going over to atheism (which is a return to the *STATE* *OF* >>>>>> *THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion, >>>>>> whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>>> #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>>> #8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20, >>>>>> #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature >>>>>> not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3) >>>>>> human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = ʻim >>>>>> (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER* *WITH*, >>>>>> with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD >>>>>> HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5, >>>>>> #10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding; >>>>>> 2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT* >>>>>> *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions. >>>>>> I've thus prevented my Catholic and Protestant supporters from forming >>>>>> groups against one another, and inadvertently knocking each other out >>>>>> with the Bible and the sprinkler. So we never became involved with >>>>>> these Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily >>>>>> made my task a little more difficult, at least I've never run the risk >>>>>> of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY >>>>>> 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE >>>>>> 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden on >>>>>> us. In any case, the main thing is to be clever in this matter and not >>>>>> to look for a struggle where it can be avoided. Being weighed down by >>>>>> a superstitious past, men are afraid of things that can't, or can't >>>>>> yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a >>>>>> great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T >>>>>> SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the >>>>>> moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches. >>>>>> The best thing is to let Christianity die a natural *DEATH*. A slow >>>>>> death has something comforting about it. The dogma of Christianity >>>>>> gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] = >>>>>> thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, >>>>>> mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete, >>>>>> 16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. >>>>>> a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10. >>>>>> to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4. >>>>>> to transmit; to convey; to forward (mail); to transfer; to shift; to >>>>>> turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to >>>>>> transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, >>>>>> 5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra >>>>>> from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies
that point to similar words in Latin and Greek such as abraxas or to >>>>>> its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been >>>>>> found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self >>>>>>> education and logical thinking exercise, before we proceed with a more >>>>>>> comprehensive implementation, we ought take note that our development >>>>>>> context is presently a MENU action driven process, by which means we >>>>>>> were further able to scope deploying only the know() / initialise() >>>>>>> functions.
Recognising that the target implementation scenario will be a click() >>>>>>> function action occuring within the vEVENT DOM schema and accordingly >>>>>>> the data-event ought to be a reference passed to the know() function >>>>>>> which ought to then (ie. we are self educating and might use
'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU >>>>>>> action driven process for development purposes might then appear to >>>>>>> be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven >>>>>>>> process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all >>>>>>>> since we were satisfied that such a semantical opportunity exists. >>>>>>>>
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`)
.classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select >>>>>>> (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite >>>>>>>> date {parent: "INFO", node: events[n], item: n + item} and the >>>>>>>> initialise() action performs the requisite d3 insertion upon the >>>>>>>> parent DOM element. And the queuing vEventProcessAll() process has >>>>>>>> sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) { >>>>>>>> vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID: >>>>>>>> events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education >>>>>>>> and logical thinking exercise is viable, we can then proceed with a >>>>>>>> more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in
returning to our logical thinking about our goal to "devise an >>>>>>>>>> expansion (ie. including paragraph relativity as idea dynamic) of >>>>>>>>>> the vEvent DOM structure so that it equates to the same memeBrain >>>>>>>>>> visual and enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement >>>>>>>>>> we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of at >>>>>>>>>> least one DOM element.
Or so it logically seemed at first. But in reality it provides a >>>>>>>>> flow-through and thus this concept {} definition is correct: >>>>>>>>>
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and >>>>>>>>> its childnode and the initialise could undertake the requisite d3 >>>>>>>>> actions upon the selected DOM element.
There are various approaches which one could take as such
deploying only the know() / initialise() functions and not laying >>>>>>>>>> out the ConceptOutline at all -- we might scope this semantical >>>>>>>>>> opportunity whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM
There is one more observation which I make of categories #230 and #297 with the later the sum for BIPARTITE NUMBER PROTOTYPE #ONE and the COURSE OF NATURE deploying the same assay method for PROTOTYPE #ONE / #NINE
COURSE #ONE
77 78 79
5 6 7
14 15 16
15
92
99
178
184
198
203
219
297
COURSE #NINE
23 24 25
32 33 34
41 42 43
42
65
99
124
157
198
230 <-- ***
273
297
They baying for blood "BRING HIM OUT" belongs to the same class of
statement as "CRUCIFY HIM"
"Except it be for this one voice, that I cried standing among them,
Touching the resurrection of the dead I am called in question by you this day.
And when Felix heard these things, having more perfect knowledge of that
way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter." [Acts 24:21-22]
dolf <dolfboek@hotmail.com> wrote:
We need to be mindful where the #237 is itself a LIMIT as an DEME
boundary (ie. excluding for the moment either its usage by selection or
aggregated extension) such that the #237 - USE OF FORCE associated with
the BIPARTITE PROTOTYPE #228 - WITNESSING TRAVESTY AS REPROACH is
entirely a systemic product of ONTIC moral proscription abandonment for
rightful action and a steeping effect of the prototype artifice itself,
such that water finds its own course which is here biased by conformity
with the patterning imposed by the immaterial elements @1 / @5 as then a
fixed mindset which cannot change?
It will always find some self justification but the problem is the
paradigm as the foundation of belief and being.
We see the resolution of the problem is firstly a metalogic
quantification of the human being and not chasing after endless self
justification by such
On 19/4/2024 07:16, dolf wrote:
We are already have a meta-description of #237 - USE OF FORCE associated to >>> the [#0, #40, #41, #81, #30] template prototype but the consideration is >>> whether we can deduce some metalogic axioms from our scenario [#230, #232, >>> #249, #228, #237]
The use of an object knife is both an engendering nature: #237 - #230 = #7 >>> and a strategic grounding action #237 - #232 = #5 which is an atrocity
consequential to the autonomy: #237 - #228 = #9 but also the general
populace: #249 - #237 = #12...
But just how elastic and vital are these meta logical premises that a
specific category #258 might provide a #30 - bold resolution to atrocity >>> #228
47 7 63
55 39 23
15 71 31
71
118
141
204
243
258
313
344
351
There is one more observation which I make of categories #230 and #297 with the later the sum for BIPARTITE NUMBER PROTOTYPE #ONE and the COURSE OF NATURE deploying the same assay method for PROTOTYPE #ONE / #NINE
COURSE #ONE
77 78 79
5 6 7
14 15 16
15
92
99
178
184
198
203
219
297
COURSE #NINE
23 24 25
32 33 34
41 42 43
42
65
99
124
157
198
230 <-- ***
273
297
They baying for blood "BRING HIM OUT" belongs to the same class of
statement as "CRUCIFY HIM"
"Except it be for this one voice, that I cried standing among them,
Touching the resurrection of the dead I am called in question by you this day.
And when Felix heard these things, having more perfect knowledge of that
way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter." [Acts 24:21-22]
dolf <dolfboek@hotmail.com> wrote:
We need to be mindful where the #237 is itself a LIMIT as an DEME
boundary (ie. excluding for the moment either its usage by selection or
aggregated extension) such that the #237 - USE OF FORCE associated with
the BIPARTITE PROTOTYPE #228 - WITNESSING TRAVESTY AS REPROACH is
entirely a systemic product of ONTIC moral proscription abandonment for
rightful action and a steeping effect of the prototype artifice itself,
such that water finds its own course which is here biased by conformity
with the patterning imposed by the immaterial elements @1 / @5 as then a
fixed mindset which cannot change?
It will always find some self justification but the problem is the
paradigm as the foundation of belief and being.
We see the resolution of the problem is firstly a metalogic
quantification of the human being and not chasing after endless self
justification by such
On 19/4/2024 07:16, dolf wrote:
We are already have a meta-description of #237 - USE OF FORCE associated to >>> the [#0, #40, #41, #81, #30] template prototype but the consideration is >>> whether we can deduce some metalogic axioms from our scenario [#230, #232, >>> #249, #228, #237]
The use of an object knife is both an engendering nature: #237 - #230 = #7 >>> and a strategic grounding action #237 - #232 = #5 which is an atrocity
consequential to the autonomy: #237 - #228 = #9 but also the general
populace: #249 - #237 = #12...
But just how elastic and vital are these meta logical premises that a
specific category #258 might provide a #30 - bold resolution to atrocity >>> #228
47 7 63
55 39 23
15 71 31
71
118
141
204
243
258
313
344
351
There is one more observation which I make of categories #230 and #297 with the later the sum for BIPARTITE NUMBER PROTOTYPE #ONE and the COURSE OF NATURE deploying the same assay method for PROTOTYPE #ONE / #NINE
COURSE #ONE
77 78 79
5 6 7
14 15 16
15
92
99
178
184
198
203
219
297
COURSE #NINE
23 24 25
32 33 34
41 42 43
42
65
99
124
157
198
230 <-- ***
273
297
They baying for blood "BRING HIM OUT" belongs to the same class of
statement as "CRUCIFY HIM"
"Except it be for this one voice, that I cried standing among them,
Touching the resurrection of the dead I am called in question by you this day.
And when Felix heard these things, having more perfect knowledge of that
way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter." [Acts 24:21-22]
dolf <dolfboek@hotmail.com> wrote:
We need to be mindful where the #237 is itself a LIMIT as an DEME
boundary (ie. excluding for the moment either its usage by selection or
aggregated extension) such that the #237 - USE OF FORCE associated with
the BIPARTITE PROTOTYPE #228 - WITNESSING TRAVESTY AS REPROACH is
entirely a systemic product of ONTIC moral proscription abandonment for
rightful action and a steeping effect of the prototype artifice itself,
such that water finds its own course which is here biased by conformity
with the patterning imposed by the immaterial elements @1 / @5 as then a
fixed mindset which cannot change?
It will always find some self justification but the problem is the
paradigm as the foundation of belief and being.
We see the resolution of the problem is firstly a metalogic
quantification of the human being and not chasing after endless self
justification by such
On 19/4/2024 07:16, dolf wrote:
We are already have a meta-description of #237 - USE OF FORCE associated to >>> the [#0, #40, #41, #81, #30] template prototype but the consideration is >>> whether we can deduce some metalogic axioms from our scenario [#230, #232, >>> #249, #228, #237]
The use of an object knife is both an engendering nature: #237 - #230 = #7 >>> and a strategic grounding action #237 - #232 = #5 which is an atrocity
consequential to the autonomy: #237 - #228 = #9 but also the general
populace: #249 - #237 = #12...
But just how elastic and vital are these meta logical premises that a
specific category #258 might provide a #30 - bold resolution to atrocity >>> #228
47 7 63
55 39 23
15 71 31
71
118
141
204
243
258
313
344
There is one more observation which I make of categories #230 and #297 with the later the sum for BIPARTITE NUMBER PROTOTYPE #ONE and the COURSE OF NATURE deploying the same assay method for PROTOTYPE #ONE / #NINE
COURSE #ONE
77 78 79
5 6 7
14 15 16
15
92
99
178
184
198
203
219
297
COURSE #NINE
23 24 25
32 33 34
41 42 43
42
65
99
124
157
198
230 <-- ***
273
297
They baying for blood "BRING HIM OUT" belongs to the same class of
statement as "CRUCIFY HIM"
"Except it be for this one voice, that I cried standing among them,
Touching the resurrection of the dead I am called in question by you this day.
And when Felix heard these things, having more perfect knowledge of that
way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter." [Acts 24:21-22]
dolf <dolfboek@hotmail.com> wrote:
We need to be mindful where the #237 is itself a LIMIT as an DEME
boundary (ie. excluding for the moment either its usage by selection or
aggregated extension) such that the #237 - USE OF FORCE associated with
the BIPARTITE PROTOTYPE #228 - WITNESSING TRAVESTY AS REPROACH is
entirely a systemic product of ONTIC moral proscription abandonment for
rightful action and a steeping effect of the prototype artifice itself,
such that water finds its own course which is here biased by conformity
with the patterning imposed by the immaterial elements @1 / @5 as then a
fixed mindset which cannot change?
It will always find some self justification but the problem is the
paradigm as the foundation of belief and being.
We see the resolution of the problem is firstly a metalogic
quantification of the human being and not chasing after endless self
justification by such
On 19/4/2024 07:16, dolf wrote:
We are already have a meta-description of #237 - USE OF FORCE associated to >>> the [#0, #40, #41, #81, #30] template prototype but the consideration is >>> whether we can deduce some metalogic axioms from our scenario [#230, #232, >>> #249, #228, #237]
The use of an object knife is both an engendering nature: #237 - #230 = #7 >>> and a strategic grounding action #237 - #232 = #5 which is an atrocity
consequential to the autonomy: #237 - #228 = #9 but also the general
populace: #249 - #237 = #12...
But just how elastic and vital are these meta logical premises that a
GIVEN THE NATURE OF THIS SUBJECT WE HAVE MADE FURTHER CORRECTIONS / LINK INCLUSIONS:
In our informal research as self education, the meta-descriptive
aggregation of concepts of mind most likely has some relevance to the philosophical concept of intentionality. But what we have recognised
from our memeBrain prototypes, is that the #451 - PRAXIS OF RATIONALITY
and its dynamic problem resolution pairing only occurs by being couched
with a preamble for which we have a desire to examine if the resolution
idea has recurrence as then a criteria for its attainment as pairing
action being a function of mind.
For want of a better term, we might consider this dá dào (達到): to reach; to achieve; to attain
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:達>
dá (達): 1. to attain; to reach, 2. Da, 3. intelligent proficient, 4. to
be open; to be connected, 5. to realize; to complete; to accomplish, 6.
to display; to manifest, 7. to tell; to inform; to say, 8. illustrious; influential; prestigious, 9. everlasting; constant; unchanging, 10.
generous; magnanimous, 11. commonly; everywhere, 12. arbitrary; freely
come and go
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:到>
dào (到): 1. to arrive, 2. arrive; receive, 3. to go, 4. careful, 5. Dao
APPRAISAL #9: It offends the ear but sets the toe on track. (到耳順止) The matter will go right. (事貞)
FATHOMING #9: Offended ears, compliant toes (到耳順止)
MEANS: Contrary talk makes for obedient conduct. (逆聞順行也)
dào (到): 1. to arrive, 2. arrive; receive, 3. to go, 4. careful, 5. Dao
ěrshùn (耳順): 1. an obedient *EAR*, 2. pleasing to the ear
zhǐ (止): 1. to stop; to halt, 2. until; to end, 3. Kangxi radical 77,
4. only, 5. to prohibit; to prevent; to refrain; to suppress, 6. to
remain in one place; to stay, 7. to rest; to settle, 8. deportment;
bearing; demeanor; manner, 9. a particle at the end of a phrase, 10. foot
shì (事): 1. matter; thing; item, 2. to serve, 3. a government post, 4. duty; post; work, 5. occupation, 6. cause; undertaking; enterprise; achievement, 7. an accident, 8. to attend, 9. an allusion, 10. a
condition; a state; a situation, 11. to engage in, 12. to enslave, 13.
to pursue, 14. to administer, 15. to appoint, 16. a piece
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the trigrams in the Yijing, 9. four
We want to explore whether achieving this goal as the #451 - PRAXIS OF RATIONALITY and its dynamic problem resolution pairing, actually
involves the two concepts that have been central to Husserl’s
internalist interpretation of intentionality: the concept of a noema
(plural noemata) and the concept of epoche (i.e., bracketing) or phenomenological reduction. By the word ‘noema,’ Husserl refers to the internal structure of mental acts. The phenomenological reduction is
meant to help get at the essence of mental acts by suspending all naive presuppositions about the difference between real and fictitious
entities (on these complex phenomenological concepts, see the papers by Føllesdal and others conveniently gathered in Dreyfus (1982). For
further discussion, see Bell (1990) and Dummett (1993).
#169 as [#50, #70, #8, #40, #1] /
#470 = #451 - PRAXIS OF RATIONALITY + #19 - FOLLOWING (TS'UNG) as [#50,
#70, #8, #40, #1, #300, #1] = nóēma (G3540): {UMBRA: #169 % #41 = #5} 1)
a mental perception, thought; 2) an evil purpose; 3) that which thinks,
the mind, thoughts or purposes
APPRAISAL #3: Men do not attack him. (人不攻之)
They are drawn to follow. (自然證)
FATHOMING #3: That men do not attack him (人不攻之)
MEANS: This, in itself, is proof of Virtue's power. (自然證也)
rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a
kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
upright person
bù (不): 1. not; no, 2. expresses that a certain condition cannot be achieved, 3. as a correlative, 4. no (answering a question), 5. forms a negative adjective from a noun, 6. at the end of a sentence to form a question, 7. to form a yes or no question, 8. infix potential marker
gōng (攻): 1. to attack; to assault, 2. to discredit; to impugn; to criticize, 3. to remedy; to cure, 4. to work at; to handle, 5.
workmanship; expertise, 6. exaction by the state, 7. sturdy; strong, 8.
to govern; to administer, 9. Gong
zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. to arrive;
to go, 14. is, 15. to use, 16. Zhi
zìrán (自然): 1. nature, 2. natural, 3. of course; certainly; naturally
zhèng (證): 1. proof, 2. to prove; to demonstrate; to confirm; to give evidence, 3. to advise against, 4. certificate, 5. an illness, 6. to accuse
In fact, commentators have been unable to achieve consensus on exactly
what a noema is. In a recent survey, David Woodruff Smith distinguished
four different schools of thought. On one view, to say that the noema is
the intentional object of an act of consciousness is to mean that it
quite literally is an object. Husserl's student Roman Ingarden, for
example, held that both ordinary objects, like chairs and trees, and intentional objects, like a chair precisely as it appears to me, or even
a fictional tree, actually exist, but have different "modes" of existence.
An alternative view, developed primarily by Aron Gurwitsch, emphasizes
the noema of perceptual experience. Most ordinary objects can be
perceived in different ways and from different perspectives (consider
looking at a tree from several different positions). For Gurwitsch, what
is perceived in each such act is a noema, and the object itself—the
tree, say—is to be understood as the collection or system of noemata associated with it. This view has similarities with phenomenalism.
Robert Sokolowski, alternatively, holds that a noema is just the actual object of perception or judgment itself, considered phenomenologically.
In other words, the noema of the judgment that "this chair is
uncomfortable" is neither an entity (the chair considered as
uncomfortable) which exists in addition to the chair itself (but with a different mode of existence)—the Ingarden view; nor is the noema of such
a judgment identified with a particular tactile perception of the chair—which along with other perceptions constitutes the chair as such—the Gurwitsch view. For Sokolowski, the noema is not a separate
entity at all, but the chair itself as in this instance perceived or
judged. This seems consistent with Husserl's emphasis on the noema as
the "perceived as such…remembered as such...judged as such..."
Analytic philosopher Dagfinn Føllesdal, in an influential 1969 paper, proposed a Fregean interpretation of the noema, which has been developed extensively by Ronald McIntyre and David Woodruff Smith. This school of thought agrees that the noema is not a separate entity, but rather than identifying it with the actual object of the act (of perceiving,
judging, etc.), phenomenologically understood, this view suggests that
it is a mediating component of the act itself. It is what gives the act
the sense it has. Indeed, Føllesdal and his followers suggest that the
noema is a generalized version of Gottlob Frege's account of linguistic meaning, and in particular of his concept of sense (Sinn). Just as Frege
held that a linguistic expression picks out its reference by means of
its sense, so Husserl believed that conscious acts generally—not merely acts of meaning but also acts of perception, judgment, etc.—are intentionally directed toward objects by means of their noemata. On this view, the noema is not an object, but an abstract component of certain
types of acts.
Sokolowski has continued to reject this approach, arguing that "(t)o
equate sense and noema would be to equate propositional and
phenomenological reflection. It would take philosophy simply as the
critical reflection on our meanings or senses; it would equate
philosophy with linguistic analysis." Robert C. Solomon attempted to reconcile the perception-based interpretation of the Gurwitsch school
with the Fregean interpretation of noema as sense, suggesting that while "(i)t has now become virtually axiomatic among phenomenologists that the Sinne [senses] of experience stand independent of the Bedeutungen
[meanings] of linguistic expressions. It has become all but axiomatic
among analytic philosophers that there is no meaning apart from
language. It is the concept of the noema that provides the link between
them. The noema embodies both the changing phases of experience and the organizing sense of our experience. But these two 'components' are not separable, for all experience requires meaning, not as an after-the-fact luxury in reflective judgements but in order for it to be experience of anything." <https://en.wikipedia.org/wiki/Noema>
TETRAD MENTIONS OF [rì (日): *SUN*] @ [
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
#249, #228, #237]
#20,
#23,
#24,
#33,
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
This meta-descriptive prototype kᵉthôneth (H3801): GARMENT [#20, #400, #50, #6, #400] may provide a suitable IDEA dialectic to mediate #237 -
USE OF FORCE associated with the BIPARTITE PROTOTYPE #228 - WITNESSING TRAVESTY AS REPROACH so that process can occur whilst the investigation occurs.
BING CHAT GPT @ 0836 HRS ON 21 APRIL 2024: "During the Christchurch
mosque shootings on 15 MARCH, 2019, the perpetrator, Brenton Tarrant,
was dressed in *military*-*style* *camouflage* *clothing*. He also wore
a full tactical vest with front pockets containing at least seven fully loaded .223 magazines and carried a bayonet-style *knife* in a scabbard.
His attire allowed him to carry numerous magazines and move with ease
during the attacks. Tarrant’s actions that day resulted in a tragic loss
of life and left an indelible mark on New Zealand’s history."
GRAPPLE (309, 332)@[34, 22, 54, 31, 63, 5, 61, 60, 2] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.4.21&time:8.36&heuristic>
{@9: Sup: 8 - OPPOSITION: KAN (#309); Ego: 2 - FULL CIRCLE: CHOU (#332)}
TELOS TOTAL: #332
DEME CHECKSUM TOTAL: #549
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a thing or truly expressing the fact, the very form;
#556 - ONTIC CHECKSUM TOTAL: #230 as [#8, #4, #10, #20, #8, #200, #1,
#300, #5] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a)
to act unjustly or wickedly, to sin,; 1b) to be a criminal, to have
violated the laws in some way; 1c) to do wrong; 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in some respect; 2b) to wrong
some one, act wickedly towards him; 2c) to hurt, damage, harm;
We already have a meta-description of #237 - USE OF FORCE associated to
the [#0, #40, #41, #81, #30] template prototype but the consideration is whether we can deduce some metalogic axioms from our scenario [#230,
#232, #249, #228, #237] where the use of an object knife for instance,
is both an engendering nature: #237 - #230 = #7 and a strategic
grounding action #237 - #232 = #5 which is an atrocity consequential to
the autonomy: #237 - #228 = #9 but also the general populace: #249 -
#237 = #12...
<http://www.grapple369.com/Savvy/?date:2024.4.13&time:15.20&heuristic>
From the time window of the BONDI MASSACRE vEVENT we determined a
viable prototype {@9: Sup: 68 - DIMMING: MENG (#367); Ego: 8 -
OPPOSITION: KAN (#230)}
#959 - FEME CHECKSUM TOTAL: #230 as [#5, #4, #10, #800, #20, #70, #50] = diṓkō (G1377): {UMBRA: #1634 % #41 = #35} 1) to make to run or flee, put to flight, drive away; 2) to run swiftly in order to catch a person or
thing, to run after; 2a) to press on: figuratively of one who in a race
runs swiftly to reach the goal; 2b) to pursue (in a hostile manner); 3)
in any way whatever to harass, trouble, molest one; 3a) to persecute;
3b) to be mistreated, suffer persecution on account of something; 4)
without the idea of hostility, to run after, follow after: someone; 5) metaph., to pursue; 5a) to seek after eagerly, earnestly endeavour to acquire;
We identified #230 as a likely action / temporal occurrence and switched
from FEME / IDEA to the supernal MALE noumenon redaction:
#880 - MALE CHECKSUM TOTAL: #230 as [#20, #400, #50, #400, #10] = kᵉthôneth (H3801): {UMBRA: #870 % #41 = #9} 1) tunic, under-garment; 1a)
a long shirt-like garment usually of linen;
#654 - MALE CHECKSUM TOTAL: #230 as [#1, #3, #1, #80, #8, #200, #1, #50, #300, #10] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a)
to welcome, to entertain, to be fond of, to love dearly; 2) of things;
2a) to be well pleased, to be contented at or with a thing;
Which gave viable meta-logical pairings:
Male: #230; Feme: #232
Male: #230; Feme: #249
Male: #237; Feme: #228
But there is a need to be mindful where the #237 is itself a LIMIT as a
DEME boundary (ie. excluding for the moment either its usage by
selection or aggregated extension) such that the #237 - USE OF FORCE associated with the ONTIC boundary and BIPARTITE PROTOTYPE #228 -
WITNESSING TRAVESTY AS REPROACH is entirely a systemic product of ONTIC
moral proscription abandonment for rightful action and a steeping effect
of the prototype artifice itself, such that water finds its own course
which is here biased by conformity with the patterning imposed by the immaterial elements @1 / @5 as then a fixed mindset which cannot change?
#1537 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #9,
#8, #10] /
#1580 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #70, #800] = morphóō (G3445): {UMBRA: #1580 % #41 = #22} 1) to form;
WITHIN CHINESE HAN OMEN LITERATURE SOLAR ECLIPSES OFTEN WERE CONSIDERED
TO PORTENDED USURPATION OF THE ROYAL POWER (YANG):
- TOTAL SOLAR ECLIPSE (NOUS: #44; #393; #404 - *PERIHELION*; #489 -
*PARTING* *OF* *WAYS* *POEM*): 20 MARCH 2015 (AEST)
|- 20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE
|- 19 YEARS AS TEMPORAL HEURISTIC CONSCIOUSNESS ANCHOR
|- WED 20 MARCH 1996 / NEW MOON 21 MARCH
WED 20 MARCH 1901 / NEW MOON 21 MARCH WHEN THE COMMONWEALTH IS ALIGNED
TO 400 YEARS CENTENNIAL OF DUTCH DISCOVERY 26 OCTOBER 1616 RENDERS
- TOTAL SOLAR ECLIPSE (NOUS: #36 - *ANZAC* *DAY*; #298 <--- GOOD FRIDAY AGREEMENT IRISH CATHOLIC ENCLOSURE OBSTRUCTION, #325, #373 - *APHELION* #393): 3 JULY 2019 (AEST)
- TOTAL SOLAR ECLIPSE (NOUS: #44; #297, #325, #342 - *PERIHELION*, #383
- *JOIN* *ME* *IN* *DEATH* *LYRIC* / HITLER's BIRTHDAY): 20 APRIL 2023
(AEST) - EXMOUTH
CONCLUDING AUGUSTI NUMEN / TREASON EVENTS WILL OCCUR AS EASTER SUNDAY ON
#44 - 20 APRIL 2025 AND PENTECOST SUNDAY ON #38 - 8 JUNE 2025.
- TOTAL SOLAR ECLIPSE ON 8 (UTC) / 9 JUNE 1918 (AEST) [During World War
I: 28 JULY 1914 to 11 NOVEMBER 1918]
- TOTAL SOLAR ECLIPSE ON 13 (UTC) / 14 NOVEMBER 2012 (AEST) - KING
CHARLES III ACTUAL BIRTHDAY
KING CHARLES III BIRTHDAY HOLIDAY ON #68 - 9 JUNE 2025 AND #38 - 8 JUNE
2026.
"In whom the god of this world hath blinded the minds-G3540 of them
which believe not, lest the light of the glorious gospel of Christ, who
is the image of God, should shine unto them." [2Corinthians 4:4]
"Casting down imaginations, and every high thing that exalteth itself
against the knowledge of God, and bringing into captivity every
thought-G3540 to the obedience of Christ;" [2Corinthians 10:5]
"But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds-G3540 should be corrupted from the simplicity
that is in Christ." [2Corinthians 11:3]
Secondly as a conception of ENTENTIONAL whether the expression of a
notion within the PARAGRAPH meets the criteria of pertaining to
entention or to objects that have entention as an attribute. Ententional phenomena are teleological – the class of phenomena constituted by their relation to something absent, e.g. function, purpose, value...
To illustrate this point, if we apply a memeBrain parsing to the first
two paragraphs within our "CASE STUDY ON PSYCHOSOMATIC PHENOMENON BY
TEMPORAL ASSOCIATIVE CAPACITY TO INTUIT NEURAL LINGUISTIC PRAGMA AS
MENTAL DESCRIPTION" which relates to "the philosophical notion of psychosomatic phenomenon [which] is predominantly understood in terms of
a physiological psychological condition that leads to physical symptoms"
<http://www.grapple369.com/x-files/CASE%20STUDY%20Gnosis%20Ex%20Machina.pdf>
In that the INTENTIONALITY of the CONTROLLED EXPERIMENTS through BRAIN MANIPULATION is expressed within the congruence of two paragraphs as:
It concerns the brain cells, {@10: Sup: 7 - ASCENT: SHANG (#285); Ego:
50 - VASTNESS / WASTING: T'ANG (#385)}
structures, {@11: Sup: 54 - UNITY: K'UN (#339); Ego: 11 - DIVERGENCE:
CH'A (#396)}
components, {@12: Sup: 40 - LAW / MODEL: FA (#379); Ego: 71 - STOPPAGE:
CHIH (#467)}
#855 - MALE CHECKSUM TOTAL: #379 as [#3, #5, #3, #400, #40, #50, #1,
#200, #40, #5, #50, #8, #50] = gymnázō (G1128): {UMBRA: #1301 % #41 =
#30} 1) to exercise naked (in a palaestra or school of athletics); 2)
*TO* *EXERCISE* *VIGOROUSLY*, *IN* *ANY* *WAY*, *EITHER* *THE* *BODY*
*OR* *THE* *MIND*;
However is the conception of ENTENTIONALITY obtained by a single
paragraph parsing without being couched by preamble of 9 span segments :
It concerns the brain cells, {@3: Sup: 13 - INCREASE: TSENG (#85); Ego:
50 - VASTNESS / WASTING: T'ANG (#183)}
structures, {@4: Sup: 60 - ACCUMULATION: CHI (#145); Ego: 11 -
DIVERGENCE: CH'A (#194)}
components, {@5: Sup: 46 - ENLARGEMENT: K'UO (#191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS {%32}); Ego: 71 - STOPPAGE: CHIH (#265)}
#674 - MALE CHECKSUM TOTAL: #191 as [#6, #1, #7, #50, #10, #600] = ʼôzen (H241): {UMBRA: #58 % #41 = #17} 1) *EAR*, as part of the body; 2) ear,
as organ of hearing; 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation;
#118 - MALE CHECKSUM TOTAL: #191 as [#50, #2, #50, #10, #6] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, *KNOW* (*WITH* *THE* *MIND*); 1a3) to observe, mark, give heed to, distinguish,
consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal)
to be discerning, intelligent, discreet, have understanding; 1c)
(Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
According to Stanford Encyclopedia of Philosophy, the philosophical [dá
rén (達人): PERSON WHO TAKES THINGS PHILOSOPHICALLY] concept of INTENTIONALITY is the power of minds and mental states to be about, to represent, or to stand for, things, properties and states of affairs. To
say of an individual’s mental states that they have intentionality is to say that they are mental representations or that they have contents.
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
rén (人): 1. person; people; a human being, 2. Kangxi radical 9, 3. a
kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an
upright person
Furthermore, to the extent that a speaker utters words from some natural language or draws pictures or symbols from a formal language for the
purpose of conveying to others the contents of her mental states, these artifacts used by a speaker too have contents or intentionality. ‘Intentionality’ is a philosopher’s word: ever since the idea, if not the word itself, was introduced into philosophy by Franz Brentano in the
last quarter of the nineteenth century, it has been used to refer to the puzzles of representation, all of which lie at the interface between the philosophy of mind and the philosophy of language.
1. WHY IS INTENTIONALITY SO-CALLED?
Contemporary discussions of the nature of intentionality are an integral
part of discussions of the nature of minds: what are minds and what is
it to have a mind? They arise in the context of ontological and
metaphysical questions about the fundamental nature of mental states:
states such as perceiving, remembering, believing, desiring, hoping,
knowing, intending, feeling, experiencing, and so on. What is it to have
such mental states? How does the mental relate to the physical, i.e.,
how are mental states related to an individual’s body, to states of his
or her brain, to his or her behavior and to states of affairs in the world?
Why is intentionality so-called? For reasons soon to be explained, in
its philosophical usage, the meaning of the word ‘intentionality’ should not be confused with the ordinary meaning of the word ‘intention.’ As indicated by the meaning of the Latin word tendere, which is the
etymology of ‘intentionality,’ the relevant idea behind intentionality
is that of mental directedness towards (or attending to) objects, as if
the mind were construed as a mental bow whose arrows could be properly
aimed at different targets. In medieval logic and philosophy, the Latin
word intentio was used for what contemporary philosophers and logicians nowadays call a ‘concept’ or an ‘intension’: something that can be both
true of non-mental things and properties—things and properties lying outside the mind—and present to the mind.
2. INTENTIONAL INEXISTENCE
Contemporary discussions of the nature of intentionality were launched
and many of them were anticipated by Franz Brentano (1874, 88–89) in his book, Psychology From an Empirical Standpoint, from which I quote two
famous paragraphs:
Every mental phenomenon is characterized by what the Scholastics of the Middle Ages called the intentional (or mental) inexistence of an object,
and what we might call, though not wholly unambiguously, reference to a content, direction toward an object (which is not to be understood here
as meaning a thing), or immanent objectivity. Every mental phenomenon includes something as object within itself, although they do not do so
in the same way. In presentation, something is presented, in judgment something is affirmed or denied, in love loved, in hate hated, in desire desired and so on.
This intentional inexistence is characteristic exclusively of mental phenomena. No physical phenomenon exhibits anything like it. We can, therefore, define mental phenomena by saying that they are those
phenomena which contain an object intentionally within themselves.
As one reads these lines, numerous questions arise: what does Brentano
mean when he says that the object towards which the mind directs itself
‘is not to be understood as meaning a thing’? What can it be for a phenomenon (mental or otherwise) to exhibit ‘the intentional inexistence
of an object’? What is it for a phenomenon to ‘include something as object within itself’? Do ‘reference to a content’ and ‘direction toward
an object’ express two distinct ideas? Or are they two distinct ways of expressing one and the same idea? If intentionality can relate a mind to something that either does not exist or exists wholly within the mind,
what sort of relation can it be?
Replete as they are with complex, abstract and controversial ideas,
these two short paragraphs have set the agenda for all subsequent philosophical discussions of intentionality in the late nineteenth and
the twentieth century. There has been some discussion over the meaning
of Brentano’s expression ‘intentional inexistence.’ Did Brentano mean that the objects onto which the mind is directed are internal to the
mind itself (in-exist in the mind)? Or did he mean that the mind can be directed onto non-existent objects? Or did he mean both? (See Crane,
1998 for further discussion.)
Some of the leading ideas of the phenomenological tradition can be
traced back to this issue. Following the lead of Edmund Husserl (1900,
1913), who was both the founder of phenomenology and a student of Brentano’s, the point of the phenomenological analysis has been to show that the essential property of intentionality of being directed onto something is not contingent upon whether some real physical target
exists independently of the intentional act itself.
3. THE RELATIONAL NATURE OF SINGULAR THOUGHTS
While the orthodox paradigm is clearly consistent with the possibility
that general thoughts may involve abstract objects (e.g., numbers) and abstract properties and relations, none of which are in space and time, special problems arise with respect to singular thoughts construed as intentional relations to non-existent or fictitious objects. Two related assumptions lie at the core of the orthodox paradigm. One is the
assumption that the mystery of the intentional relation should be
elucidated against the background of non-intentional relations. The
other is the assumption that intentional relations which seem to involve non-existent (e.g., fictitious) entities should be clarified by
reference to intentional relations involving particulars existing in
space and time.
The paradigm of the intentional relation that satisfies the orthodox
picture is the intentionality of what can be called singular thoughts,
namely those true thoughts that are directed towards concrete
individuals or particulars that exist in space and time. A singular
thought is such that it would not be available—it could not be entertained—unless the concrete individual that is the target of the thought existed. Unlike the propositional contents of general thoughts
that involve only abstract universals such as properties and/or
relations, the propositional content of a singular thought may involve
in addition a relation to a concrete individual or particular. The
contrast between ‘singular’ and ‘general’ propositions has been much emphasized by Kaplan (1978, 1989). In a slightly different perspective,
Tyler Burge (1977) has characterized singular thoughts as incompletely conceptualized or de re thoughts whose relation to the objects they are
about is supplied by the context. On some views, the object of the
singular thought is even part of it. On the orthodox view, part of the importance of true singular thoughts for a clarification of
intentionality lies in the fact that some true singular thoughts are
about concrete perceptible objects. Singular thoughts about concrete perceptible objects may seem simpler and more primitive than either
general ones or thoughts about abstract entities. <https://plato.stanford.edu/entries/intentionality/#RelaNatuSingThou>
ENTENTIONAL: Of or pertaining to entention or to objects that have
entention as an attribute. Ententional phenomena are teleological – the class of phenomena constituted by their relation to something absent,
e.g. function, purpose, value...
The term is deliberately similar to the term intention, which has a long history of use in philosophy of mind, but was designed to have a broader scope. "Ententional" is an adjective that applies to the class of
objects and phenomena that refer to or are in some other way "about" something not present. This Wikipedia page is ententional because it
refers to and is explicitly about an abstract concept which is not
physically present in the page itself. Other paradigm examples of
ententional objects are books, DNA strands, and tools. In contrast,
rocks, stars, and electromagnetic radiation are not ententional.
Jeremy Sherman writes on ententionality, "Deacon coins the term 'ententional,' to encompass the entire range of phenomena that must be explained, everything from the first evolvable function, to human social processes, everything traditionally called intentional but also
everything merely functional, fitting and therefore representing its environment with normative (good or bad fit) consequences." <https://en.wikipedia.org/wiki/Entention>
Suffice to say, we have much to learn on these particular subjects as
the philosophical concepts of intentionality and ententionality, but to enable such opportunities we've now included both the data-meme and data-entent-meme together with their respective praxis, ontic, deme
attribute elements:
<span data-meme="{ITEM:9,MALE:285,SUPER:7,FEME:385,EGO:50,TELOS:1103}" data-praxis="false" data-entent-meme="{ITEM:2,MALE:85,SUPER:13,FEME:183,EGO:50,TELOS:1103}" data-entent-praxis="false">It concerns the brain cells, </span>
<span data-meme="{ITEM:10,MALE:339,SUPER:54,FEME:396,EGO:11,TELOS:1388}" data-praxis="false" data-entent-meme="{ITEM:3,MALE:145,SUPER:60,FEME:194,EGO:11,TELOS:1388}" data-entent-praxis="false">structures, </span>
<span data-meme="{ITEM:11,MALE:379,SUPER:40,FEME:467,EGO:71,TELOS:638}" data-praxis="true" data-entent-meme="{ITEM:4,MALE:191,SUPER:46,FEME:265,EGO:71,TELOS:638}" data-entent-praxis="false" data-entent-ontic="{MALE:191}">components,
</span>
Our next development action as logical thinking exercise will be to
devise the directory structure, as a possible dialectic means for IDEA CATEGORY aggregation.
On 19/4/2024 20:29, dolf wrote:
There is one more observation which I make of categories #230 and #297
with
the later the sum for BIPARTITE NUMBER PROTOTYPE #ONE and the COURSE OF
NATURE deploying the same assay method for PROTOTYPE #ONE / #NINE
COURSE #ONE
77 78 79
5 6 7
14 15 16
15
92
99
178
184
198
203
219
297
COURSE #NINE
23 24 25
32 33 34
41 42 43
42
65
99
124
157
198
230 <-- ***
273
297
They baying for blood "BRING HIM OUT" belongs to the same class of
statement as "CRUCIFY HIM"
"Except it be for this one voice, that I cried standing among them,
Its just gone 0743 hours and we've completed our logical thinking task assigned for today which was to publish the Author, Agency and Subject fields. And we've adopted to deploy a table format using the following code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" ");
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, sans-serif, monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion and
we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a
NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event
<DIV> tags at the time a vEVENT record is written by the DETAILS concept.
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action
to retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity
to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of >>> the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
(G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18}
1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away;
1c) to take what is one's own, to take to one's self, to make one's
own; 1c1) to claim, procure, for one's self; i) to associate with
one's self as companion, attendant; 1c2) of that which when taken is
not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent
one by fraud; 1c4) to take to one's self, lay hold upon, take
possession of, i.e. to appropriate to one's self; 1c5) catch at,
reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to
receive what is offered; 1d3) not to refuse or reject; 1d4) to
receive a person, give him access to one's self,; i) to regard any
one's power, rank, external circumstances, and on that account to do
some injustice or neglect something; 1d5) to take, to choose, select;
1d6) to take beginning, to prove anything, to make a trial of, to
experience; 1e) to receive (what is given), to gain, get, obtain, to
get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations,
4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter
or cubic meter, 8. local, 9. a way; a method, 10. at the time when;
just when, 11. only; just, 12. a direction; a side; a position, 13.
an area; a region, 14. a party; a side, 15. a principle; a formula,
16. honest; upright; proper, 17. magic, 18. earth, 19. earthly;
mundane, 20. a scope; an aspect, 21. side-by-side; parallel, 22.
agreeable; equable, 23. about to, 24. equal; equivalent, 25. to
compare, 26. a wooden tablet for writing, 27. a convention; a common
practice, 28. a law; a standard, 29. to own; to possess, 30. to
disobey; to violate, 31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
#33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77,
#79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500]
= ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants,
*WORSHIPPERS* (of God); 1d) servant (in special sense as prophets,
Levites etc); 1e) servant (of Israel); 1f) servant (as form of
address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
[rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19,
#24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2,
#70, #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA:
#2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours
and conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100,
#5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
{UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
things; 1b1) to be carried into or put into; 1b2) as food into a
mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii) to
shake or brandish against; iii) to swing to and fro; 1c3) to wave (an
offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always
kept the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and
the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] would have quickly become a burden on us."
[page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage,
*WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW*
*IN* [rì (日): *JAPAN*] an opponent beyond its reach. The racial
instinct is so developed amongst the Japanese that the Jew realises
he cannot *ATTACK* Japan from within. He is therefore compelled to
act from *OUTSIDE*. It would be to the considered interests of
England and the United States to come to an understanding with Japan,
but the Jew will strive to prevent such an understanding. I gave this
warning in vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38}
/ I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water,
rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our
exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
the fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows
she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order
to safeguard her power? If one day the State's policy ceased to suit
Rome or the clergy, the priests would turn against the State, as they
are doing now. History provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a
long view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were
to last three hundred, five hundred years or more. I'm convinced that
any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] =
ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER*
*WITH*, with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from
forming groups against one another, and inadvertently knocking each
other out with the Bible and the sprinkler. So we never became
involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that has
momentarily made my task a little more difficult, at least I've never
run the risk of carrying grist to my opponents' mill. The help we
would have *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET:
#33 - 15 MAY 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932),
OPERA: #37 - 4 JUNE 1933 (CONCORDANT 20 JULY 1933)] would have
quickly become a burden on us. In any case, the main thing is to be
clever in this matter and not to look for a struggle where it can be
avoided. Being weighed down by a superstitious past, men are afraid
of things that can't, or can't yet, be explained—that is to say, of
the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches.
The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance,
4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body,
10. to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4.
uncommon, 5. a misfortune, 6. variable; changeable, 7. to move; to
change position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies >>> that point to similar words in Latin and Greek such as abraxas or to
its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been >>> found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more >>>> comprehensive implementation, we ought take note that our
development context is presently a MENU action driven process, by
which means we were further able to scope deploying only the know()
/ initialise() functions.
Recognising that the target implementation scenario will be a
click() function action occuring within the vEVENT DOM schema and
accordingly the data-event ought to be a reference passed to the
know() function which ought to then (ie. we are self educating and
might use 'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU
action driven process for development purposes might then appear to
be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all
since we were satisfied that such a semantical opportunity exists.
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`) >>>>> .classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select >>>> (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite
date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the
parent DOM element. And the queuing vEventProcessAll() process has
sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) {
vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent")) >>>>> continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID:
events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education
and logical thinking exercise is viable, we can then proceed with a
more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in
returning to our logical thinking about our goal to "devise an
expansion (ie. including paragraph relativity as idea dynamic) of >>>>>>> the vEvent DOM structure so that it equates to the same memeBrain >>>>>>> visual and enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement >>>>>>> we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of
at least one DOM element.
Or so it logically seemed at first. But in reality it provides a >>>>>> flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and
its childnode and the initialise could undertake the requisite d3
actions upon the selected DOM element.
There are various approaches which one could take as such
deploying only the know() / initialise() functions and not laying >>>>>>> out the ConceptOutline at all -- we might scope this semantical
opportunity whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM >>>>>>> schema however one approach is to simply hide the original vEvent >>>>>>> DOM structure and writting the expansion as required, thusly the >>>>>>> d3.selectAll(`#${vEventID}`) will retrieve each of the nodes
which matches the same ID and I might then use
d3.classed("ISHIDDEN") to determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a
condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional
flexibility with a 'selector' option to designate where in the
childnodes() that the d3Concept({}) placement will occur as per
this scoping example:
Its just gone 0743 hours and we've completed our logical thinking task assigned for today which was to publish the Author, Agency and Subject fields. And we've adopted to deploy a table format using the following code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" ");
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, sans-serif, monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion and
we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a
NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event
<DIV> tags at the time a vEVENT record is written by the DETAILS concept.
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action
to retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity
to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of >>> the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis
(G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = #18}
1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA:
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) without the notion of violence, i,e to remove, take away;
1c) to take what is one's own, to take to one's self, to make one's
own; 1c1) to claim, procure, for one's self; i) to associate with
one's self as companion, attendant; 1c2) of that which when taken is
not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent
one by fraud; 1c4) to take to one's self, lay hold upon, take
possession of, i.e. to appropriate to one's self; 1c5) catch at,
reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to
receive what is offered; 1d3) not to refuse or reject; 1d4) to
receive a person, give him access to one's self,; i) to regard any
one's power, rank, external circumstances, and on that account to do
some injustice or neglect something; 1d5) to take, to choose, select;
1d6) to take beginning, to prove anything, to make a trial of, to
experience; 1e) to receive (what is given), to gain, get, obtain, to
get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations,
4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter
or cubic meter, 8. local, 9. a way; a method, 10. at the time when;
just when, 11. only; just, 12. a direction; a side; a position, 13.
an area; a region, 14. a party; a side, 15. a principle; a formula,
16. honest; upright; proper, 17. magic, 18. earth, 19. earthly;
mundane, 20. a scope; an aspect, 21. side-by-side; parallel, 22.
agreeable; equable, 23. about to, 24. equal; equivalent, 25. to
compare, 26. a wooden tablet for writing, 27. a convention; a common
practice, 28. a law; a standard, 29. to own; to possess, 30. to
disobey; to violate, 31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, #32,
#33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, #74, #77,
#79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10, #500]
= ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; 1a)
slave, servant, man-servant; 1b) subjects; 1c) servants,
*WORSHIPPERS* (of God); 1d) servant (in special sense as prophets,
Levites etc); 1e) servant (of Israel); 1f) servant (as form of
address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
[rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19,
#24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, #200] / >>> #432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2,
#70, #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) to
revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA:
#2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours
and conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100,
#5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai (G1531):
{UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of persons; 1b) of
things; 1b1) to be carried into or put into; 1b2) as food into a
mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to wave,
brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii) to
shake or brandish against; iii) to swing to and fro; 1c3) to wave (an
offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always
kept the Party aloof from religious questions. I've thus prevented my
Catholic and Protestant supporters from forming groups against one
another, and inadvertently knocking each other out with the Bible and
the *SPRINKLER*. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a
little more difficult, at least I've never run the risk of carrying
grist to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] would have quickly become a burden on us."
[page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do homage,
*WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in MEIN
KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* *SAW*
*IN* [rì (日): *JAPAN*] an opponent beyond its reach. The racial
instinct is so developed amongst the Japanese that the Jew realises
he cannot *ATTACK* Japan from within. He is therefore compelled to
act from *OUTSIDE*. It would be to the considered interests of
England and the United States to come to an understanding with Japan,
but the Jew will strive to prevent such an understanding. I gave this
warning in vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: JUAN
(#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE DEME
IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE DEME IS
UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38}
/ I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh (H3384):
{UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal);
1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) to shoot
arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water,
rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be asked
whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S
TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933
(CONCORDANT 20 JULY 1933)] with the churches wouldn't facilitate our
exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
the fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England knows
she can depend on her Church. But what about the Catholic Church?
Wouldn't we be running the risk of her one day going into reverse
after having put herself at the service of the State solely in order
to safeguard her power? If one day the State's policy ceased to suit
Rome or the clergy, the priests would turn against the State, as they
are doing now. History provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a
long view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages were
to last three hundred, five hundred years or more. I'm convinced that
any pact with the Church can offer only a provisional benefit, for
sooner or later the *SCIENTIFIC* *SPIRIT* will disclose the harmful
character of such a compromise. THUS THE STATE WILL HAVE BASED ITS
EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and bows
before the unknowable. An uneducated man, on the other hand, runs the
risk of going over to atheism (which is a return to the *STATE* *OF*
*THE* *ANIMAL*) as soon as he perceives that the State, in sheer
opportunism, is making use of false ideas in the matter of religion,
whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] =
ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER*
*WITH*, with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
That's why I've always kept the Party aloof from religious questions.
I've thus prevented my Catholic and Protestant supporters from
forming groups against one another, and inadvertently knocking each
other out with the Bible and the sprinkler. So we never became
involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that has
momentarily made my task a little more difficult, at least I've never
run the risk of carrying grist to my opponents' mill. The help we
would have *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET:
#33 - 15 MAY 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932),
OPERA: #37 - 4 JUNE 1933 (CONCORDANT 20 JULY 1933)] would have
quickly become a burden on us. In any case, the main thing is to be
clever in this matter and not to look for a struggle where it can be
avoided. Being weighed down by a superstitious past, men are afraid
of things that can't, or can't yet, be explained—that is to say, of
the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a
great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches.
The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*,
mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance,
4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body,
10. to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4.
uncommon, 5. a misfortune, 6. variable; changeable, 7. to move; to
change position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies >>> that point to similar words in Latin and Greek such as abraxas or to
its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been >>> found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more >>>> comprehensive implementation, we ought take note that our
development context is presently a MENU action driven process, by
which means we were further able to scope deploying only the know()
/ initialise() functions.
Recognising that the target implementation scenario will be a
click() function action occuring within the vEVENT DOM schema and
accordingly the data-event ought to be a reference passed to the
know() function which ought to then (ie. we are self educating and
might use 'previousSibling') determine the :nth-child() index value.
Thusly the process ought to occur there however because of the MENU
action driven process for development purposes might then appear to
be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at all
since we were satisfied that such a semantical opportunity exists.
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`) >>>>> .classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select >>>> (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite
date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the
parent DOM element. And the queuing vEventProcessAll() process has
sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) {
vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent")) >>>>> continue;
Savvy.COINRULES.automate.conceptKnow ({
module: o.module,
notion: oMain.action,
spaces: "PROBLEM",
concept: oMain.form,
params: {
id: oMain.id,
module: o.module,
notion: oMain.action,
form: "VEXPAND",
data: {parent: "INFO", vEventID:
events[n].getAttribute("data-vevent")}
}
});
Savvy.COINRULES.automate.d3Concept ({
id: oMain.id,
place: `INFO`,
module: "PAYLOAD",
notion: oMain.action,
shadow: true,
append: true,
concept: "VEXPAND"
});
}
},
In being satisfied that this semantical approach as self education
and logical thinking exercise is viable, we can then proceed with a
more comprehensive implementation.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 13/4/2024 10:38, dolf wrote:
On 13/4/2024 07:05, dolf wrote:
Our administrative tasks took longer than expected and in
returning to our logical thinking about our goal to "devise an
expansion (ie. including paragraph relativity as idea dynamic) of >>>>>>> the vEvent DOM structure so that it equates to the same memeBrain >>>>>>> visual and enquiry context which is currently deployed."
To assist with this need associated with d3Concept({}) placement >>>>>>> we've
introduced a 'shadow' option as a condition within the
layConceptOutline () process but the concern is that the
d3Concept({}) process itself will still requires the writing of
at least one DOM element.
Or so it logically seemed at first. But in reality it provides a >>>>>> flow-through and thus this concept {} definition is correct:
"DUMMY": {
name: "DUMMY",
initialise: function (o) {
console.log (`DUMMY - initialise ()`);
},
know: function (o) {
var id = o.params.id;
console.log (`DUMMY - know()`);
}
}
For instance the know() action might determine the vEvent id and
its childnode and the initialise could undertake the requisite d3
actions upon the selected DOM element.
There are various approaches which one could take as such
deploying only the know() / initialise() functions and not laying >>>>>>> out the ConceptOutline at all -- we might scope this semantical
opportunity whether we presently use it or not.
We're satisfied that this semantical opportunity exists.
Secondly we have heretofore only used unique id's within our DOM >>>>>>> schema however one approach is to simply hide the original vEvent >>>>>>> DOM structure and writting the expansion as required, thusly the >>>>>>> d3.selectAll(`#${vEventID}`) will retrieve each of the nodes
which matches the same ID and I might then use
d3.classed("ISHIDDEN") to determine its visible state.
Lastly is the need to further enhance our 'shadow' option as a
condition by transitioning from the d3.append() action to a
d3.insert() which will then enable ourselves to additional
CORRECTION: The selector within the traverse ought to convey the data-path
var temp = root.select(`div[data-path="${path[level].toUpperCase()}"]`)
Suffice to say, we have much to learn on these particular subjects as
the philosophical concepts of intentionality and ententionality, but to enable such opportunities we've now included both the data-meme and data-entent-meme together with their respective praxis, ontic, deme
attribute elements:
<span data-meme="{ITEM:9,MALE:285,SUPER:7,FEME:385,EGO:50,TELOS:1103}" data-praxis="false" data-entent-meme="{ITEM:2,MALE:85,SUPER:13,FEME:183,EGO:50,TELOS:1103}" data-entent-praxis="false">It concerns the brain cells, </span>
<span data-meme="{ITEM:10,MALE:339,SUPER:54,FEME:396,EGO:11,TELOS:1388}" data-praxis="false" data-entent-meme="{ITEM:3,MALE:145,SUPER:60,FEME:194,EGO:11,TELOS:1388}" data-entent-praxis="false">structures, </span>
<span data-meme="{ITEM:11,MALE:379,SUPER:40,FEME:467,EGO:71,TELOS:638}" data-praxis="true" data-entent-meme="{ITEM:4,MALE:191,SUPER:46,FEME:265,EGO:71,TELOS:638}" data-entent-praxis="false" data-entent-ontic="{MALE:191}">components,
</span>
We have now the <HTML> DOM semantical means to both transform narrative
(ie. our informal research interest is upon the elusive creature known
as the JOURNALIST) and soon perform enquiries against the possibility
for VOLUMINOUS content by the semantical construct d3.select(`span[data-meme*="FEME:396"]`).nodes() and will shortly have
this implemented.
WHAT IS AN ELUSIVE CREATURE?
An elusive creature refers to a living being, typically an animal or
person, that is exceedingly difficult or even impossible to locate,
capture, or apprehend. The term “elusive” emphasizes the challenging nature of the task at hand, suggesting that the creature possesses exceptional skills or characteristics that allow it to evade detection
or capture.
The elusiveness of a creature can stem from a variety of factors, such
as its abilities to camouflage, hide in inaccessible locations, or
swiftly evade pursuit. These elusive creatures often possess adaptive
traits, such as exceptional speed, agility, or stealth, which enable
them to outwit their potential captors or avoid being seen. Their
elusive nature may also be attributed to their innate instincts for self-preservation or an evolutionary advantage that allows them to
survive in their natural habitat. <https://mrcsl.org/elusive-animals/>
Our next development action as logical thinking exercise was to devise
the directory structure, as a possible dialectic means for IDEA CATEGORY aggregation.
The best palce to accomplish such is to transform the place id
designation within the d3Concept ({}) action to accept a function so
that the placement can be arbitrarily determined and action ought to
return the equivalent of a d3.select() call
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: function () { return Savvy[o.module][o.notion].traverseDirectory ({root: "INFO", path:
m.path})},
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
In this instance if no path is designated then it will default to the
root element "INFO" and the traverseDirectory() function is just a
simple level to depth traverse() which creates the <DIV> path / depth
entry if none exists such that the path: "/Stuff/Something/Here" will
result in the following...
<div data-path="Stuff" data-depth="0">
<div data-path="Something" data-depth="1">
<div data-path="Here" data-depth="2">
...
</div>
</div>
</div>
traverseDirectory: function (obj) {
var path = obj.path.split ("/");
var depth = path.length;
var jumps = 0;
var root = null;
traverse (0);
return (root);
function traverse (level) {
if (level == depth)
return;
switch (true) {
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
case (path[level].length == 0) :
traverse (level+1);
break;
default :
var temp = root.select(`div[data-path="${path[level].toUpperCase()}"]`)
if (temp.size() == 0) {
root = root
.append ("div")
.attr("data-path", path[level].toUpperCase())
.attr("data-depth", jumps);
} else {
root = temp;
}
jumps++;
traverse (level+1);
}
}
},
Before we can begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM structure, we'll need to be able to save and retrieve the SCENARIO information. Which will be tomorrow's development as logcal thinking goal.
On 17/4/2024 07:43, dolf wrote:
Its just gone 0743 hours and we've completed our logical thinking task
assigned for today which was to publish the Author, Agency and Subject
fields. And we've adopted to deploy a table format using the
following code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" "); >>
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica,
sans-serif, monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion
and we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that a
NotFoundError was thrown.
So we've contented ourselves with appending both the expand and event
<DIV> tags at the time a vEVENT record is written by the DETAILS
concept.
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know() action
to retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the capacity
to link nodes() to our HEURISTIC et al then enable ourselves to
visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) fāng (方)] of >>>> the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme (With
Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] = metálēmpsis >>>> (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking, participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 =
#18} 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983): {UMBRA: >>>> #924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold
of, any person or thing in order to use it; 1a1) to take up a thing
to be carried; 1a2) to take upon one's self; 1b) to take in order to
carry away; 1b1) without the notion of violence, i,e to remove, take
away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; i) to associate
with one's self as companion, attendant; 1c2) of that which when
taken is not let go, to seize, to lay hold of, apprehend; 1c3) to
take by craft (our catch, used of hunters, fisherman, etc.), to
circumvent one by fraud; 1c4) to take to one's self, lay hold upon,
take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to
collect, gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2)
to receive what is offered; 1d3) not to refuse or reject; 1d4) to
receive a person, give him access to one's self,; i) to regard any
one's power, rank, external circumstances, and on that account to do
some injustice or neglect something; 1d5) to take, to choose,
select; 1d6) to take beginning, to prove anything, to make a trial
of, to experience; 1e) to receive (what is given), to gain, get,
obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution,
4. to transmit; to convey; to forward (mail); to transfer; to shift;
to turn, 5. to turn; to rotate, 6. to use many literary allusions,
7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations,
4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
10. Fa, 11. a precedent, 12. a classification of some kinds of Han
texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter
or cubic meter, 8. local, 9. a way; a method, 10. at the time when;
just when, 11. only; just, 12. a direction; a side; a position, 13.
an area; a region, 14. a party; a side, 15. a principle; a formula,
16. honest; upright; proper, 17. magic, 18. earth, 19. earthly;
mundane, 20. a scope; an aspect, 21. side-by-side; parallel, 22.
agreeable; equable, 23. about to, 24. equal; equivalent, 25. to
compare, 26. a wooden tablet for writing, 27. a convention; a common
practice, 28. a law; a standard, 29. to own; to possess, 30. to
disobey; to violate, 31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30,
#32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73,
#74, #77, #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10,
#500] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant;
1a) slave, servant, man-servant; 1b) subjects; 1c) servants,
*WORSHIPPERS* (of God); 1d) servant (in special sense as prophets,
Levites etc); 1e) servant (of Israel); 1f) servant (as form of
address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS OF
[rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, #19,
#24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)}
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10,
#200] /
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 as >>>> [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2,
#70, #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1)
to revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): {UMBRA: >>>> #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in labours
and conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70, #100,
#5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai
(G1531): {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of
persons; 1b) of things; 1b1) to be carried into or put into; 1b2) as
food into a mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to
wave, brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1)
to wield; 1c2) to wave or shake (the hand); i) to wave (hand); ii)
to shake or brandish against; iii) to swing to and fro; 1c3) to wave
(an offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always
kept the Party aloof from religious questions. I've thus prevented
my Catholic and Protestant supporters from forming groups against
one another, and inadvertently knocking each other out with the
Bible and the *SPRINKLER*. So we never became involved with these
Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made
my task a little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15
MAY 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 -
4 JUNE 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a
burden on us." [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do
homage, *WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in
MEIN KAMPF (and also in an unpublished work) that *WORLD* *JEWRY*
*SAW* *IN* [rì (日): *JAPAN*] an opponent beyond its reach. The
racial instinct is so developed amongst the Japanese that the Jew
realises he cannot *ATTACK* Japan from within. He is therefore
compelled to act from *OUTSIDE*. It would be to the considered
interests of England and the United States to come to an
understanding with Japan, but the Jew will strive to prevent such an
understanding. I gave this warning in vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK:
JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE
DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE
DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD {%38}
/ I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG (#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour;
1a) (Qal); 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3)
to shoot arrows; 1a4) to throw water, rain; 1b) (Niphal) to be shot;
1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to throw water,
rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be
asked whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932
(KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] with the churches wouldn't
facilitate our exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated by
the fact of the intervention of a third power concerning which it is
impossible to say how long it would remain reliable. In the case of
the Anglican Church, this objection does not arise, for England
knows she can depend on her Church. But what about the Catholic
Church? Wouldn't we be running the risk of her one day going into
reverse after having put herself at the service of the State solely
in order to safeguard her power? If one day the State's policy
ceased to suit Rome or the clergy, the priests would turn against
the State, as they are doing now. History provides examples that
should make us careful.
Secondly, there is also a question of principle. Trying to take a
long view of things, is it conceivable that one could found anything
durable on falsehood ? When I think of our people's future, I must
look further than immediate advantages, even if these advantages
were to last three hundred, five hundred years or more. I'm
convinced that any pact with the Church can offer only a provisional
benefit, for sooner or later the *SCIENTIFIC* *SPIRIT* will disclose
the harmful character of such a compromise. THUS THE STATE WILL HAVE
BASED ITS EXISTENCE ON A FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and
bows before the unknowable. An uneducated man, on the other hand,
runs the risk of going over to atheism (which is a return to the
*STATE* *OF* *THE* *ANIMAL*) as soon as he perceives that the State,
in sheer opportunism, is making use of false ideas in the matter of
religion, whilst in other fields it bases everything on pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10, #20,
#70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} 1)
fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] =
ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER*
*WITH*, with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS* *IT*
*UNDERSTANDS*;
That's why I've always kept the Party aloof from religious
questions. I've thus prevented my Catholic and Protestant supporters
from forming groups against one another, and inadvertently knocking
each other out with the Bible and the sprinkler. So we never became
involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that
has momentarily made my task a little more difficult, at least I've
never run the risk of carrying grist to my opponents' mill. The help
we would have *PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT*
[TENET: #33 - 15 MAY 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY
1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT 20 JULY 1933)] would
have quickly become a burden on us. In any case, the main thing is
to be clever in this matter and not to look for a struggle where it
can be avoided. Being weighed down by a superstitious past, men are
afraid of things that can't, or can't yet, be explained—that is to
say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, a >>>> great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the Churches.
The best thing is to let Christianity die a natural *DEATH*. A slow
death has something comforting about it. The dogma of Christianity
gets worn away before the advances of science." [page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200] =
thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO* *DEATH*, >>>> mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance,
4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body,
10. to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution,
4. to transmit; to convey; to forward (mail); to transfer; to shift;
to turn, 5. to turn; to rotate, 6. to use many literary allusions,
7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4.
uncommon, 5. a misfortune, 6. variable; changeable, 7. to move; to
change position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies
that point to similar words in Latin and Greek such as abraxas or to
its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has been >>>> found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a more >>>>> comprehensive implementation, we ought take note that our
development context is presently a MENU action driven process, by
which means we were further able to scope deploying only the know()
/ initialise() functions.
Recognising that the target implementation scenario will be a
click() function action occuring within the vEVENT DOM schema and
accordingly the data-event ought to be a reference passed to the
know() function which ought to then (ie. we are self educating and
might use 'previousSibling') determine the :nth-child() index value. >>>>>
Thusly the process ought to occur there however because of the MENU
action driven process for development purposes might then appear to
be duplicitous...
And the coding adjustment has been included below ...
On 14/4/2024 11:17, dolf wrote:
Our next development action for our present MENU action driven
process, was to further scope deploying only the know() /
initialise() functions and not laying out the ConceptOutline at
all since we were satisfied that such a semantical opportunity
exists.
"VEXPAND": {
name: "VEXPAND",
initialise: function (o) {
var node = this.data.node;
var fields = node.getAttributeNames();
d3.select(`#${this.data.parent}`)
.insert("div", `:nth-child(${this.data.item})`) >>>>>> .classed("EXPANSION", true)
.attr("data-vevent", node.getAttribute("data-vevent"));
},
know: function (o) {
this.data = o.params.data;
var node = this.data.node = d3.select(`#INFO`).select >>>>> (`div[data-vevent='${this.data.vEventID}']`).node();
this.data.item = 1;
while (node.previousSibling) {
this.data.item++;
node = node.previousSibling;
}
}
},
For the above instance the know() action only stores the requisite >>>>>> date {parent: "INFO", node: events[n], item: n + item} and the
initialise() action performs the requisite d3 insertion upon the
parent DOM element. And the queuing vEventProcessAll() process has >>>>>> sufficient minimal logic to prevent duplicate expansions.
vEventProcessAll: function (o) {
var oMain = Savvy[o.module][o.notion].oMain;
var events = d3.select(`#INFO`).selectAll
(`div[data-vevent]`).nodes();
var vEventID = null;
for (var n = 0; n < events.length; n++) {
if (d3.select(events[n]).classed("EXPANSION")) {
vEventID = events[n].getAttribute("data-vevent");
continue;
}
if (vEventID == events[n].getAttribute("data-vevent"))
Since our development process is organic and driven by the meandre (#476 = Μαίανδρος) which does not presuppose a goalless pursuit, but a capacity
to freely explore:
#476 as [#400, #70, #6] = Tôʻûw (H8583): {UMBRA: #476 % #41 = #25} 0)
Toi or Tou = 'wander'; 1) king of Hamath in the time of David;
"When Toi-H8583 king of Hamath heard that David had smitten all the host
of Hadadezer {beauty of *assistance*}..." [2Samuel 8:9]
Its then requisite to spend time upon logcal thinking towards the goal related to the need for the saving and retrieval the SCENARIO information.
Even this concept of memeBrain "sessions" : [] evolved, which is need to resolve the differentiation problem of either duplicated or misdirected
DIV data-path(s) when multiple memeBrain "sessions" are loaded...
1) We create a default session ID which designates where the
memeBrain neural linguistic pragma is always to be added ...
if (m.sessions.length == 0)
m.sessions[0] = [true, Savvy.COINRULES.library.getTaskID()];
2) The traverseDirectory() process is then capable of ensuring that
the DIV data-path(s) are nested within a designated session ID and
although we don't presently deploy such, it seems fessible that one
could oscillate between a number of memeBrain sessions
<div data-session="20240427090023495" data-name=""> ... </div>
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
if (session != null && root.select(`div[data-session="${session}"]`).size() == 0) {
root = root.append ("div").attr ("data-session", session).attr
("data-name", "");
} else if (session != null){
root = root.select(`div[data-session="${session}"]`);
}
case (path[level].length == 0) :
traverse (level+1);
break;
3) Conversely, whilst it is possible to undertake enquiry d3.select(`span[data-meme*="FEME:396"]`).nodes() without any notion of session boundaries, it ought also be possible to limit such action to a particular session
d3.select(`div[data-session="20240427090023495"]`).select(`span[data-meme*="FEME:396"]`).nodes()
4) Lastly the SAVE MEMEBRAIN SESSION ought to have an expectation for
a properly formed data-name and provide the capacity for the artibrary
saving of multiple scenario assaying sessions in addition to the default session ID which designates where the memeBrain neural linguistic pragma
is always to be added
That will be our weekend development activity before we can begin the visualisation of the vEVENT entries into moveable dialog as "Problem
Solver" and otherwise hide the "INFO" DOM structure.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 24/4/2024 15:16, dolf wrote:
CORRECTION: The selector within the traverse ought to convey the
data-path
var temp = root.select(`div[data-path="${path[level].toUpperCase()}"]`)
Suffice to say, we have much to learn on these particular subjects as
the philosophical concepts of intentionality and ententionality, but
to enable such opportunities we've now included both the data-meme and
data-entent-meme together with their respective praxis, ontic, deme
attribute elements:
<span data-meme="{ITEM:9,MALE:285,SUPER:7,FEME:385,EGO:50,TELOS:1103}"
data-praxis="false"
data-entent-meme="{ITEM:2,MALE:85,SUPER:13,FEME:183,EGO:50,TELOS:1103}" data-entent-praxis="false">It concerns the brain cells, </span>
<span
data-meme="{ITEM:10,MALE:339,SUPER:54,FEME:396,EGO:11,TELOS:1388}"
data-praxis="false"
data-entent-meme="{ITEM:3,MALE:145,SUPER:60,FEME:194,EGO:11,TELOS:1388}" data-entent-praxis="false">structures, </span>
<span
data-meme="{ITEM:11,MALE:379,SUPER:40,FEME:467,EGO:71,TELOS:638}"
data-praxis="true"
data-entent-meme="{ITEM:4,MALE:191,SUPER:46,FEME:265,EGO:71,TELOS:638}" data-entent-praxis="false" data-entent-ontic="{MALE:191}">components, </span>
We have now the <HTML> DOM semantical means to both transform
narrative (ie. our informal research interest is upon the elusive
creature known as the JOURNALIST) and soon perform enquiries against
the possibility for VOLUMINOUS content by the semantical construct
d3.select(`span[data-meme*="FEME:396"]`).nodes() and will shortly have
this implemented.
WHAT IS AN ELUSIVE CREATURE?
An elusive creature refers to a living being, typically an animal or
person, that is exceedingly difficult or even impossible to locate,
capture, or apprehend. The term “elusive” emphasizes the challenging
nature of the task at hand, suggesting that the creature possesses
exceptional skills or characteristics that allow it to evade detection
or capture.
The elusiveness of a creature can stem from a variety of factors, such
as its abilities to camouflage, hide in inaccessible locations, or
swiftly evade pursuit. These elusive creatures often possess adaptive
traits, such as exceptional speed, agility, or stealth, which enable
them to outwit their potential captors or avoid being seen. Their
elusive nature may also be attributed to their innate instincts for
self-preservation or an evolutionary advantage that allows them to
survive in their natural habitat. <https://mrcsl.org/elusive-animals/>
Our next development action as logical thinking exercise was to devise
the directory structure, as a possible dialectic means for IDEA
CATEGORY aggregation.
The best palce to accomplish such is to transform the place id
designation within the d3Concept ({}) action to accept a function so
that the placement can be arbitrarily determined and action ought to
return the equivalent of a d3.select() call
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: function () { return
Savvy[o.module][o.notion].traverseDirectory ({root: "INFO", path:
m.path})},
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
In this instance if no path is designated then it will default to the
root element "INFO" and the traverseDirectory() function is just a
simple level to depth traverse() which creates the <DIV> path / depth
entry if none exists such that the path: "/Stuff/Something/Here" will
result in the following...
<div data-path="Stuff" data-depth="0">
<div data-path="Something" data-depth="1">
<div data-path="Here" data-depth="2">
...
</div>
</div>
</div>
traverseDirectory: function (obj) {
var path = obj.path.split ("/");
var depth = path.length;
var jumps = 0;
var root = null;
traverse (0);
return (root);
function traverse (level) {
if (level == depth)
return;
switch (true) {
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
case (path[level].length == 0) :
traverse (level+1);
break;
default :
var temp =
root.select(`div[data-path="${path[level].toUpperCase()}"]`)
if (temp.size() == 0) {
root = root
.append ("div")
.attr("data-path", path[level].toUpperCase())
.attr("data-depth", jumps);
} else {
root = temp;
}
jumps++;
traverse (level+1);
}
}
},
Before we can begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM
structure, we'll need to be able to save and retrieve the SCENARIO
information. Which will be tomorrow's development as logcal thinking
goal.
On 17/4/2024 07:43, dolf wrote:
Its just gone 0743 hours and we've completed our logical thinking
task assigned for today which was to publish the Author, Agency and
Subject fields. And we've adopted to deploy a table format using the
following code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" "); >>>
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, >>> sans-serif, monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right: 20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion
and we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that
a NotFoundError was thrown.
So we've contented ourselves with appending both the expand and
event <DIV> tags at the time a vEVENT record is written by the
DETAILS concept.
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know()
action to retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the
capacity to link nodes() to our HEURISTIC et al then enable
ourselves to visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn (轉) >>>>> fāng (方)] of the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme
(With Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] =
metálēmpsis (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking,
participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 =
#18} 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983):
{UMBRA: #924 % #41 = #22} 1) to take; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take
up a thing to be carried; 1a2) to take upon one's self; 1b) to take
in order to carry away; 1b1) without the notion of violence, i,e to
remove, take away; 1c) to take what is one's own, to take to one's
self, to make one's own; 1c1) to claim, procure, for one's self; i)
to associate with one's self as companion, attendant; 1c2) of that
which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters,
fisherman, etc.), to circumvent one by fraud; 1c4) to take to one's
self, lay hold upon, take possession of, i.e. to appropriate to
one's self; 1c5) catch at, reach after, strive to obtain; 1c6) to
take a thing due, to collect, gather (tribute); 1d) to take; 1d1)
to admit, receive; 1d2) to receive what is offered; 1d3) not to
refuse or reject; 1d4) to receive a person, give him access to
one's self,; i) to regard any one's power, rank, external
circumstances, and on that account to do some injustice or neglect
something; 1d5) to take, to choose, select; 1d6) to take beginning,
to prove anything, to make a trial of, to experience; 1e) to
receive (what is given), to gain, get, obtain, to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution,
4. to transmit; to convey; to forward (mail); to transfer; to
shift; to turn, 5. to turn; to rotate, 6. to use many literary
allusions, 7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, >>>>> 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6.
an institution, 7. to emulate, 8. magic; a magic trick, 9.
punishment, 10. Fa, 11. a precedent, 12. a classification of some
kinds of Han texts, 13. relating to a ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
radical 70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter
or cubic meter, 8. local, 9. a way; a method, 10. at the time when;
just when, 11. only; just, 12. a direction; a side; a position, 13.
an area; a region, 14. a party; a side, 15. a principle; a formula,
16. honest; upright; proper, 17. magic, 18. earth, 19. earthly;
mundane, 20. a scope; an aspect, 21. side-by-side; parallel, 22.
agreeable; equable, 23. about to, 24. equal; equivalent, 25. to
compare, 26. a wooden tablet for writing, 27. a convention; a
common practice, 28. a law; a standard, 29. to own; to possess, 30.
to disobey; to violate, 31. to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30,
#32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73,
#74, #77, #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10,
#500] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant;
1a) slave, servant, man-servant; 1b) subjects; 1c) servants,
*WORSHIPPERS* (of God); 1d) servant (in special sense as prophets,
Levites etc); 1e) servant (of Israel); 1f) servant (as form of
address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS
OF [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18,
#19, #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)} >>>>>
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10,
#200] /
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 >>>>> as [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2,
#70, #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1)
to revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300, #100,
#1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961):
{UMBRA: #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in
labours and conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70,
#100, #5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai
(G1531): {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of
persons; 1b) of things; 1b1) to be carried into or put into; 1b2)
as food into a mouth; 1c) metaph. of affections entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to
wave, brandish (in threat); 1c) (Hiphil) to swing, wield, wave;
1c1) to wield; 1c2) to wave or shake (the hand); i) to wave (hand);
ii) to shake or brandish against; iii) to swing to and fro; 1c3) to
wave (an offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be
waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always
kept the Party aloof from religious questions. I've thus prevented
my Catholic and Protestant supporters from forming groups against
one another, and inadvertently knocking each other out with the
Bible and the *SPRINKLER*. So we never became involved with these
Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made
my task a little more difficult, at least I've never run the risk
of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15
MAY 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 -
4 JUNE 1933 (CONCORDANT 20 JULY 1933)] would have quickly become a
burden on us." [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do
homage, *WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in
MEIN KAMPF (and also in an unpublished work) that *WORLD* *JEWRY*
*SAW* *IN* [rì (日): *JAPAN*] an opponent beyond its reach. The
racial instinct is so developed amongst the Japanese that the Jew
realises he cannot *ATTACK* Japan from within. He is therefore
compelled to act from *OUTSIDE*. It would be to the considered
interests of England and the United States to come to an
understanding with Japan, but the Jew will strive to prevent such
an understanding. I gave this warning in vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK:
JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE
DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE
DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD
{%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG
(#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour;
1a) (Qal); 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3)
to shoot arrows; 1a4) to throw water, rain; 1b) (Niphal) to be
shot; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to
point out, show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to
throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be
asked whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932
(KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] with the churches wouldn't
facilitate our exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated
by the fact of the intervention of a third power concerning which
it is impossible to say how long it would remain reliable. In the
case of the Anglican Church, this objection does not arise, for
England knows she can depend on her Church. But what about the
Catholic Church? Wouldn't we be running the risk of her one day
going into reverse after having put herself at the service of the
State solely in order to safeguard her power? If one day the
State's policy ceased to suit Rome or the clergy, the priests would
turn against the State, as they are doing now. History provides
examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a
long view of things, is it conceivable that one could found
anything durable on falsehood ? When I think of our people's
future, I must look further than immediate advantages, even if
these advantages were to last three hundred, five hundred years or
more. I'm convinced that any pact with the Church can offer only a
provisional benefit, for sooner or later the *SCIENTIFIC* *SPIRIT*
will disclose the harmful character of such a compromise. THUS THE
STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION THAT ONE DAY
WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and
bows before the unknowable. An uneducated man, on the other hand,
runs the risk of going over to atheism (which is a return to the
*STATE* *OF* *THE* *ANIMAL*) as soon as he perceives that the
State, in sheer opportunism, is making use of false ideas in the
matter of religion, whilst in other fields it bases everything on
pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6}
1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the
control of the animal appetites; 1a1) governed by mere human nature
not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* *THE*
*ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL* *NATURE*; 1a3)
human: with the included idea of depravity; 1b) pertaining to the
flesh; 1b1) to the body: related to birth, linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] =
ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER*
*WITH*, with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD
HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200, #5,
#10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a running
together, a flowing together with; 2) knowledge; 2a) understanding;
2b) the understanding, i.e *THE* *MIND* *SO* *FAR* *FORTH* *AS*
*IT* *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious
questions. I've thus prevented my Catholic and Protestant
supporters from forming groups against one another, and
inadvertently knocking each other out with the Bible and the
sprinkler. So we never became involved with these Churches' *FORMS*
*OF* *WORSHIP*. And if that has momentarily made my task a little
more difficult, at least I've never run the risk of carrying grist
to my opponents' mill. The help we would have *PROVISIONALLY*
*OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 MAY 1932
(KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] would have quickly become a burden
on us. In any case, the main thing is to be clever in this matter
and not to look for a struggle where it can be avoided. Being
weighed down by a superstitious past, men are afraid of things that
can't, or can't yet, be explained—that is to say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
#300, #1] = drákōn (G1404): {UMBRA: #975 % #41 = #32} 1) a dragon, >>>>> a great serpent, a *NAME* *FOR* *SATAN*;
IF *ANYONE* *HAS* *NEEDS* *OF* *A* *METAPHYSICAL* *NATURE*, I CAN'T
SATISFY THEM WITH THE PARTY'S PROGRAMME. Time will go by until the
moment when science can answer all the questions. So it's not
opportune to *HURL* ourselves now into a struggle with the
Churches. The best thing is to let Christianity die a natural
*DEATH*. A slow death has something comforting about it. The dogma
of Christianity gets worn away before the advances of science."
[page 58]
#637 - MALE CHECKSUM TOTAL: #280 as [#9, #50, #8, #300, #70, #200]
= thnētós (G2349): {UMBRA: #637 % #41 = #22} 1) *LIABLE* *TO*
*DEATH*, mortal;
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION (Abracadabra)
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance;
content; material, 4. honest; sincere, 5. vast; extensive, 6.
solid, 7. abundant; prosperous, 8. reality; a fact; an event, 9.
wealth; property, 10. effect; result, 11. an honest person, 12.
truly; in reality; in fact; actually, 13. to fill, 14. finally, 15.
complete, 16. to strengthen, 17. to practice, 18. namely, 19. to
verify; to check; to confirm, 20. this, 21. full; at capacity, 22.
supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, >>>>> 4. a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body,
10. to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution,
4. to transmit; to convey; to forward (mail); to transfer; to
shift; to turn, 5. to turn; to rotate, 6. to use many literary
allusions, 7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4.
uncommon, 5. a misfortune, 6. variable; changeable, 7. to move; to
change position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*;
*A* *SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
Several folk etymologies are associated with the word: Abracadabra
from phrases in Hebrew that mean "I will create as I speak", or
Aramaic "I create like the word" (אברא כדברא), to folk etymologies
that point to similar words in Latin and Greek such as abraxas or
to its similarity to the first four letters of the Greek alphabet
(alpha-beta-gamma-delta or ΑΒΓΔ). However "no documentation has
been found to support any of the various conjectures."
<https://en.wikipedia.org/wiki/Abracadabra>
On 15/4/2024 11:10, dolf wrote:
OOPS:
Upon further reflection on our viable semantical approach as self
education and logical thinking exercise, before we proceed with a
more
comprehensive implementation, we ought take note that our
development context is presently a MENU action driven process, by
which means we were further able to scope deploying only the
We achieved our weekend development activity in implement the first
phase of our SAVE MEMEBRAIN SESSION capability which is the capacity to
write to disk a single MEMEBRAIN SESSION as a process which essentially involves 3 actions:
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions, true); saveSessions (root, act.sessions); Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions, false);
CASE STUDY:
<http://www.grapple369.com/Savvy/Case%20Studies/Case%20Study%20on%20Walter%20from%20Elusive%20Journos%202024-04-29%2008-48-45.html>
Where the trimExpansion () function has a dual capacity to either empty
or populate the data-vevent EXPANSION <div> object to reduce our html
file to its smallest size, but the expectation that some other process
might not want to deploy the jackNote, authorInfo or journal EXPANSION elements.
<div data-vevent="20240429084749144" class="EXPANSION NOTACTIVE"></div>
trimExpansions: function (root, sessions, empty) {
var nodes = null;
var node = null;
for (var session of sessions) {
if (!session[0])
continue;
nodes = root.select(`div[data-session="${session[1]}"]`).selectAll (`div[data-vevent]`).nodes();
for (var item of nodes) {
node = d3.select (item);
switch (true) {
case (node.attr('data-chronos') == null) :
if (empty) {
node
.classed ("NOTACTIVE", true)
.html ("");
} else {
node
.append ("div")
.attr ("id", "jackNote")
.attr ("style", "display: block")
node
.append ("div")
.attr ("id", "authorInfo")
.attr ("style", "display: block");
node
.append ("div")
.attr ("id", "journal")
.attr ("style", "display: block");
}
break;
default :
node
.classed ("NOTACTIVE", false);
}
}
}
}
Our next activity will be to open a memeBRAIN CONCEPTS PRAGMA containing
a single data-session before we then evolve such action to accommodate multiple data-sessions.
Only then can we begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM structure.
- dolf
On 27/4/2024 09:16, dolf wrote:
Since our development process is organic and driven by the meandre
(#476 = Μαίανδρος) which does not presuppose a goalless pursuit, but a
capacity to freely explore:
#476 as [#400, #70, #6] = Tôʻûw (H8583): {UMBRA: #476 % #41 = #25} 0)
Toi or Tou = 'wander'; 1) king of Hamath in the time of David;
"When Toi-H8583 king of Hamath heard that David had smitten all the
host of Hadadezer {beauty of *assistance*}..." [2Samuel 8:9]
Its then requisite to spend time upon logcal thinking towards the goal
related to the need for the saving and retrieval the SCENARIO
information.
Even this concept of memeBrain "sessions" : [] evolved, which is need
to resolve the differentiation problem of either duplicated or
misdirected DIV data-path(s) when multiple memeBrain "sessions" are
loaded...
1) We create a default session ID which designates where the
memeBrain neural linguistic pragma is always to be added ...
if (m.sessions.length == 0)
m.sessions[0] = [true, Savvy.COINRULES.library.getTaskID()];
2) The traverseDirectory() process is then capable of ensuring that
the DIV data-path(s) are nested within a designated session ID and
although we don't presently deploy such, it seems fessible that one
could oscillate between a number of memeBrain sessions
<div data-session="20240427090023495" data-name=""> ... </div>
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
if (session != null &&
root.select(`div[data-session="${session}"]`).size() == 0) {
root = root.append ("div").attr ("data-session",
session).attr ("data-name", "");
} else if (session != null){
root = root.select(`div[data-session="${session}"]`);
}
case (path[level].length == 0) :
traverse (level+1);
break;
3) Conversely, whilst it is possible to undertake enquiry
d3.select(`span[data-meme*="FEME:396"]`).nodes() without any notion of
session boundaries, it ought also be possible to limit such action to
a particular session
d3.select(`div[data-session="20240427090023495"]`).select(`span[data-meme*="FEME:396"]`).nodes()
4) Lastly the SAVE MEMEBRAIN SESSION ought to have an expectation
for a properly formed data-name and provide the capacity for the
artibrary saving of multiple scenario assaying sessions in addition to
the default session ID which designates where the memeBrain neural
linguistic pragma is always to be added
That will be our weekend development activity before we can begin the
visualisation of the vEVENT entries into moveable dialog as "Problem
Solver" and otherwise hide the "INFO" DOM structure.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 24/4/2024 15:16, dolf wrote:
CORRECTION: The selector within the traverse ought to convey the
data-path
var temp = root.select(`div[data-path="${path[level].toUpperCase()}"]`)
Suffice to say, we have much to learn on these particular subjects as
the philosophical concepts of intentionality and ententionality, but
to enable such opportunities we've now included both the data-meme
and data-entent-meme together with their respective praxis, ontic,
deme attribute elements:
<span
data-meme="{ITEM:9,MALE:285,SUPER:7,FEME:385,EGO:50,TELOS:1103}"
data-praxis="false"
data-entent-meme="{ITEM:2,MALE:85,SUPER:13,FEME:183,EGO:50,TELOS:1103}" data-entent-praxis="false">It concerns the brain cells, </span>
<span
data-meme="{ITEM:10,MALE:339,SUPER:54,FEME:396,EGO:11,TELOS:1388}"
data-praxis="false"
data-entent-meme="{ITEM:3,MALE:145,SUPER:60,FEME:194,EGO:11,TELOS:1388}" data-entent-praxis="false">structures, </span>
<span
data-meme="{ITEM:11,MALE:379,SUPER:40,FEME:467,EGO:71,TELOS:638}"
data-praxis="true"
data-entent-meme="{ITEM:4,MALE:191,SUPER:46,FEME:265,EGO:71,TELOS:638}" data-entent-praxis="false" data-entent-ontic="{MALE:191}">components, </span>
We have now the <HTML> DOM semantical means to both transform
narrative (ie. our informal research interest is upon the elusive
creature known as the JOURNALIST) and soon perform enquiries against
the possibility for VOLUMINOUS content by the semantical construct
d3.select(`span[data-meme*="FEME:396"]`).nodes() and will shortly
have this implemented.
WHAT IS AN ELUSIVE CREATURE?
An elusive creature refers to a living being, typically an animal or
person, that is exceedingly difficult or even impossible to locate,
capture, or apprehend. The term “elusive” emphasizes the challenging >>> nature of the task at hand, suggesting that the creature possesses
exceptional skills or characteristics that allow it to evade
detection or capture.
The elusiveness of a creature can stem from a variety of factors,
such as its abilities to camouflage, hide in inaccessible locations,
or swiftly evade pursuit. These elusive creatures often possess
adaptive traits, such as exceptional speed, agility, or stealth,
which enable them to outwit their potential captors or avoid being
seen. Their elusive nature may also be attributed to their innate
instincts for self-preservation or an evolutionary advantage that
allows them to survive in their natural habitat.
<https://mrcsl.org/elusive-animals/>
Our next development action as logical thinking exercise was to
devise the directory structure, as a possible dialectic means for
IDEA CATEGORY aggregation.
The best palce to accomplish such is to transform the place id
designation within the d3Concept ({}) action to accept a function so
that the placement can be arbitrarily determined and action ought to
return the equivalent of a d3.select() call
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: function () { return
Savvy[o.module][o.notion].traverseDirectory ({root: "INFO", path:
m.path})},
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
In this instance if no path is designated then it will default to the
root element "INFO" and the traverseDirectory() function is just a
simple level to depth traverse() which creates the <DIV> path / depth
entry if none exists such that the path: "/Stuff/Something/Here" will
result in the following...
<div data-path="Stuff" data-depth="0">
<div data-path="Something" data-depth="1">
<div data-path="Here" data-depth="2">
...
</div>
</div>
</div>
traverseDirectory: function (obj) {
var path = obj.path.split ("/");
var depth = path.length;
var jumps = 0;
var root = null;
traverse (0);
return (root);
function traverse (level) {
if (level == depth)
return;
switch (true) {
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
case (path[level].length == 0) :
traverse (level+1);
break;
default :
var temp =
root.select(`div[data-path="${path[level].toUpperCase()}"]`)
if (temp.size() == 0) {
root = root
.append ("div")
.attr("data-path", path[level].toUpperCase())
.attr("data-depth", jumps);
} else {
root = temp;
}
jumps++;
traverse (level+1);
}
}
},
Before we can begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM
structure, we'll need to be able to save and retrieve the SCENARIO
information. Which will be tomorrow's development as logcal thinking
goal.
On 17/4/2024 07:43, dolf wrote:
Its just gone 0743 hours and we've completed our logical thinking
task assigned for today which was to publish the Author, Agency and
Subject fields. And we've adopted to deploy a table format using
the following code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" "); >>>>
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, >>>> sans-serif, monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right:
20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion
and we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that
a NotFoundError was thrown.
So we've contented ourselves with appending both the expand and
event <DIV> tags at the time a vEVENT record is written by the
DETAILS concept.
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know()
action to retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the
capacity to link nodes() to our HEURISTIC et al then enable
ourselves to visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn
(轉) fāng (方)] of the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme
(With Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] =
metálēmpsis (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking,
participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 =
#18} 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983):
{UMBRA: #924 % #41 = #22} 1) to take; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take
up a thing to be carried; 1a2) to take upon one's self; 1b) to
take in order to carry away; 1b1) without the notion of violence,
i,e to remove, take away; 1c) to take what is one's own, to take
to one's self, to make one's own; 1c1) to claim, procure, for
one's self; i) to associate with one's self as companion,
attendant; 1c2) of that which when taken is not let go, to seize,
to lay hold of, apprehend; 1c3) to take by craft (our catch, used
of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to
take to one's self, lay hold upon, take possession of, i.e. to
appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute);
1d) to take; 1d1) to admit, receive; 1d2) to receive what is
offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; i) to regard any one's power,
rank, external circumstances, and on that account to do some
injustice or neglect something; 1d5) to take, to choose, select;
1d6) to take beginning, to prove anything, to make a trial of, to
experience; 1e) to receive (what is given), to gain, get, obtain,
to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, >>>>>> 4. to transmit; to convey; to forward (mail); to transfer; to
shift; to turn, 5. to turn; to rotate, 6. to use many literary
allusions, 7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules;
regulations, 4. the teachings of the Buddha; Dharma, 5. a
standard; a norm, 6. an institution, 7. to emulate, 8. magic; a
magic trick, 9. punishment, 10. Fa, 11. a precedent, 12. a
classification of some kinds of Han texts, 13. relating to a
ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi >>>>>> radical 70, 4. measure word for square things, 5. square shaped,
6. prescription, 7. power; involution; abbreviation for a square
meter or cubic meter, 8. local, 9. a way; a method, 10. at the
time when; just when, 11. only; just, 12. a direction; a side; a
position, 13. an area; a region, 14. a party; a side, 15. a
principle; a formula, 16. honest; upright; proper, 17. magic, 18.
earth, 19. earthly; mundane, 20. a scope; an aspect, 21.
side-by-side; parallel, 22. agreeable; equable, 23. about to, 24.
equal; equivalent, 25. to compare, 26. a wooden tablet for
writing, 27. a convention; a common practice, 28. a law; a
standard, 29. to own; to possess, 30. to disobey; to violate, 31.
to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30,
#32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73,
#74, #77, #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10,
#500] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; >>>>>> 1a) slave, servant, man-servant; 1b) subjects; 1c) servants,
*WORSHIPPERS* (of God); 1d) servant (in special sense as prophets, >>>>>> Levites etc); 1e) servant (of Israel); 1f) servant (as form of
address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS
OF [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, >>>>>> #19, #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)} >>>>>>
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10,
#200] /
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 >>>>>> as [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2,
#70, #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) >>>>>> to revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300,
#100, #1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): >>>>>> {UMBRA: #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in >>>>>> labours and conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70,
#100, #5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai >>>>>> (G1531): {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of
persons; 1b) of things; 1b1) to be carried into or put into; 1b2)
as food into a mouth; 1c) metaph. of affections entering the soul; >>>>>>
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph >>>>>> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to
wave, brandish (in threat); 1c) (Hiphil) to swing, wield, wave;
1c1) to wield; 1c2) to wave or shake (the hand); i) to wave
(hand); ii) to shake or brandish against; iii) to swing to and
fro; 1c3) to wave (an offering), offer; 1c4) to shed abroad; 1d)
(Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always
kept the Party aloof from religious questions. I've thus prevented >>>>>> my Catholic and Protestant supporters from forming groups against
one another, and inadvertently knocking each other out with the
Bible and the *SPRINKLER*. So we never became involved with these
Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made >>>>>> my task a little more difficult, at least I've never run the risk
of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 >>>>>> MAY 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37
- 4 JUNE 1933 (CONCORDANT 20 JULY 1933)] would have quickly become >>>>>> a burden on us." [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do
homage, *WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in
MEIN KAMPF (and also in an unpublished work) that *WORLD* *JEWRY*
*SAW* *IN* [rì (日): *JAPAN*] an opponent beyond its reach. The
racial instinct is so developed amongst the Japanese that the Jew
realises he cannot *ATTACK* Japan from within. He is therefore
compelled to act from *OUTSIDE*. It would be to the considered
interests of England and the United States to come to an
understanding with Japan, but the Jew will strive to prevent such
an understanding. I gave this warning in vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 -
GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK:
JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE
DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE
DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD
{%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG
(#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; >>>>>> 1a) (Qal); 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) >>>>>> to shoot arrows; 1a4) to throw water, rain; 1b) (Niphal) to be
shot; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to
point out, show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to
throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be
asked whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932
(KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] with the churches wouldn't
facilitate our exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated
by the fact of the intervention of a third power concerning which
it is impossible to say how long it would remain reliable. In the
case of the Anglican Church, this objection does not arise, for
England knows she can depend on her Church. But what about the
Catholic Church? Wouldn't we be running the risk of her one day
going into reverse after having put herself at the service of the
State solely in order to safeguard her power? If one day the
State's policy ceased to suit Rome or the clergy, the priests
would turn against the State, as they are doing now. History
provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a
long view of things, is it conceivable that one could found
anything durable on falsehood ? When I think of our people's
future, I must look further than immediate advantages, even if
these advantages were to last three hundred, five hundred years or >>>>>> more. I'm convinced that any pact with the Church can offer only a >>>>>> provisional benefit, for sooner or later the *SCIENTIFIC* *SPIRIT* >>>>>> will disclose the harmful character of such a compromise. THUS THE >>>>>> STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION THAT ONE DAY
WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and
bows before the unknowable. An uneducated man, on the other hand,
runs the risk of going over to atheism (which is a return to the
*STATE* *OF* *THE* *ANIMAL*) as soon as he perceives that the
State, in sheer opportunism, is making use of false ideas in the
matter of religion, whilst in other fields it bases everything on
pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} >>>>>> 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the >>>>>> control of the animal appetites; 1a1) governed by mere human
nature not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN*
*THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL*
*NATURE*; 1a3) human: with the included idea of depravity; 1b)
pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = >>>>>> ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER*
*WITH*, with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD >>>>>> HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200,
#5, #10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a
running together, a flowing together with; 2) knowledge; 2a)
understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR*
*FORTH* *AS* *IT* *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious
questions. I've thus prevented my Catholic and Protestant
supporters from forming groups against one another, and
inadvertently knocking each other out with the Bible and the
sprinkler. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a >>>>>> little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 >>>>>> MAY 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37
- 4 JUNE 1933 (CONCORDANT 20 JULY 1933)] would have quickly become >>>>>> a burden on us. In any case, the main thing is to be clever in
this matter and not to look for a struggle where it can be
avoided. Being weighed down by a superstitious past, men are
afraid of things that can't, or can't yet, be explained—that is to >>>>>> say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
We achieved our weekend development activity in implement the first
phase of our SAVE MEMEBRAIN SESSION capability which is the capacity to
write to disk a single MEMEBRAIN SESSION as a process which essentially involves 3 actions:
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions, true); saveSessions (root, act.sessions); Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions, false);
CASE STUDY:
<http://www.grapple369.com/Savvy/Case%20Studies/Case%20Study%20on%20Walter%20from%20Elusive%20Journos%202024-04-29%2008-48-45.html>
Where the trimExpansion () function has a dual capacity to either empty
or populate the data-vevent EXPANSION <div> object to reduce our html
file to its smallest size, but the expectation that some other process
might not want to deploy the jackNote, authorInfo or journal EXPANSION elements.
<div data-vevent="20240429084749144" class="EXPANSION NOTACTIVE"></div>
trimExpansions: function (root, sessions, empty) {
var nodes = null;
var node = null;
for (var session of sessions) {
if (!session[0])
continue;
nodes = root.select(`div[data-session="${session[1]}"]`).selectAll (`div[data-vevent]`).nodes();
for (var item of nodes) {
node = d3.select (item);
switch (true) {
case (node.attr('data-chronos') == null) :
if (empty) {
node
.classed ("NOTACTIVE", true)
.html ("");
} else {
node
.append ("div")
.attr ("id", "jackNote")
.attr ("style", "display: block")
node
.append ("div")
.attr ("id", "authorInfo")
.attr ("style", "display: block");
node
.append ("div")
.attr ("id", "journal")
.attr ("style", "display: block");
}
break;
default :
node
.classed ("NOTACTIVE", false);
}
}
}
}
Our next activity will be to open a memeBRAIN CONCEPTS PRAGMA containing
a single data-session before we then evolve such action to accommodate multiple data-sessions.
Only then can we begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM structure.
- dolf
On 27/4/2024 09:16, dolf wrote:
Since our development process is organic and driven by the meandre
(#476 = Μαίανδρος) which does not presuppose a goalless pursuit, but a
capacity to freely explore:
#476 as [#400, #70, #6] = Tôʻûw (H8583): {UMBRA: #476 % #41 = #25} 0)
Toi or Tou = 'wander'; 1) king of Hamath in the time of David;
"When Toi-H8583 king of Hamath heard that David had smitten all the
host of Hadadezer {beauty of *assistance*}..." [2Samuel 8:9]
Its then requisite to spend time upon logcal thinking towards the goal
related to the need for the saving and retrieval the SCENARIO
information.
Even this concept of memeBrain "sessions" : [] evolved, which is need
to resolve the differentiation problem of either duplicated or
misdirected DIV data-path(s) when multiple memeBrain "sessions" are
loaded...
1) We create a default session ID which designates where the
memeBrain neural linguistic pragma is always to be added ...
if (m.sessions.length == 0)
m.sessions[0] = [true, Savvy.COINRULES.library.getTaskID()];
2) The traverseDirectory() process is then capable of ensuring that
the DIV data-path(s) are nested within a designated session ID and
although we don't presently deploy such, it seems fessible that one
could oscillate between a number of memeBrain sessions
<div data-session="20240427090023495" data-name=""> ... </div>
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
if (session != null &&
root.select(`div[data-session="${session}"]`).size() == 0) {
root = root.append ("div").attr ("data-session",
session).attr ("data-name", "");
} else if (session != null){
root = root.select(`div[data-session="${session}"]`);
}
case (path[level].length == 0) :
traverse (level+1);
break;
3) Conversely, whilst it is possible to undertake enquiry
d3.select(`span[data-meme*="FEME:396"]`).nodes() without any notion of
session boundaries, it ought also be possible to limit such action to
a particular session
d3.select(`div[data-session="20240427090023495"]`).select(`span[data-meme*="FEME:396"]`).nodes()
4) Lastly the SAVE MEMEBRAIN SESSION ought to have an expectation
for a properly formed data-name and provide the capacity for the
artibrary saving of multiple scenario assaying sessions in addition to
the default session ID which designates where the memeBrain neural
linguistic pragma is always to be added
That will be our weekend development activity before we can begin the
visualisation of the vEVENT entries into moveable dialog as "Problem
Solver" and otherwise hide the "INFO" DOM structure.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 24/4/2024 15:16, dolf wrote:
CORRECTION: The selector within the traverse ought to convey the
data-path
var temp = root.select(`div[data-path="${path[level].toUpperCase()}"]`)
Suffice to say, we have much to learn on these particular subjects as
the philosophical concepts of intentionality and ententionality, but
to enable such opportunities we've now included both the data-meme
and data-entent-meme together with their respective praxis, ontic,
deme attribute elements:
<span
data-meme="{ITEM:9,MALE:285,SUPER:7,FEME:385,EGO:50,TELOS:1103}"
data-praxis="false"
data-entent-meme="{ITEM:2,MALE:85,SUPER:13,FEME:183,EGO:50,TELOS:1103}" data-entent-praxis="false">It concerns the brain cells, </span>
<span
data-meme="{ITEM:10,MALE:339,SUPER:54,FEME:396,EGO:11,TELOS:1388}"
data-praxis="false"
data-entent-meme="{ITEM:3,MALE:145,SUPER:60,FEME:194,EGO:11,TELOS:1388}" data-entent-praxis="false">structures, </span>
<span
data-meme="{ITEM:11,MALE:379,SUPER:40,FEME:467,EGO:71,TELOS:638}"
data-praxis="true"
data-entent-meme="{ITEM:4,MALE:191,SUPER:46,FEME:265,EGO:71,TELOS:638}" data-entent-praxis="false" data-entent-ontic="{MALE:191}">components, </span>
We have now the <HTML> DOM semantical means to both transform
narrative (ie. our informal research interest is upon the elusive
creature known as the JOURNALIST) and soon perform enquiries against
the possibility for VOLUMINOUS content by the semantical construct
d3.select(`span[data-meme*="FEME:396"]`).nodes() and will shortly
have this implemented.
WHAT IS AN ELUSIVE CREATURE?
An elusive creature refers to a living being, typically an animal or
person, that is exceedingly difficult or even impossible to locate,
capture, or apprehend. The term “elusive” emphasizes the challenging >>> nature of the task at hand, suggesting that the creature possesses
exceptional skills or characteristics that allow it to evade
detection or capture.
The elusiveness of a creature can stem from a variety of factors,
such as its abilities to camouflage, hide in inaccessible locations,
or swiftly evade pursuit. These elusive creatures often possess
adaptive traits, such as exceptional speed, agility, or stealth,
which enable them to outwit their potential captors or avoid being
seen. Their elusive nature may also be attributed to their innate
instincts for self-preservation or an evolutionary advantage that
allows them to survive in their natural habitat.
<https://mrcsl.org/elusive-animals/>
Our next development action as logical thinking exercise was to
devise the directory structure, as a possible dialectic means for
IDEA CATEGORY aggregation.
The best palce to accomplish such is to transform the place id
designation within the d3Concept ({}) action to accept a function so
that the placement can be arbitrarily determined and action ought to
return the equivalent of a d3.select() call
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: function () { return
Savvy[o.module][o.notion].traverseDirectory ({root: "INFO", path:
m.path})},
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
In this instance if no path is designated then it will default to the
root element "INFO" and the traverseDirectory() function is just a
simple level to depth traverse() which creates the <DIV> path / depth
entry if none exists such that the path: "/Stuff/Something/Here" will
result in the following...
<div data-path="Stuff" data-depth="0">
<div data-path="Something" data-depth="1">
<div data-path="Here" data-depth="2">
...
</div>
</div>
</div>
traverseDirectory: function (obj) {
var path = obj.path.split ("/");
var depth = path.length;
var jumps = 0;
var root = null;
traverse (0);
return (root);
function traverse (level) {
if (level == depth)
return;
switch (true) {
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
case (path[level].length == 0) :
traverse (level+1);
break;
default :
var temp =
root.select(`div[data-path="${path[level].toUpperCase()}"]`)
if (temp.size() == 0) {
root = root
.append ("div")
.attr("data-path", path[level].toUpperCase())
.attr("data-depth", jumps);
} else {
root = temp;
}
jumps++;
traverse (level+1);
}
}
},
Before we can begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM
structure, we'll need to be able to save and retrieve the SCENARIO
information. Which will be tomorrow's development as logcal thinking
goal.
On 17/4/2024 07:43, dolf wrote:
Its just gone 0743 hours and we've completed our logical thinking
task assigned for today which was to publish the Author, Agency and
Subject fields. And we've adopted to deploy a table format using
the following code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" "); >>>>
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, >>>> sans-serif, monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right:
20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual expansion
and we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a .jackNote()
expansion and then tried a second EXPANSION insert DOM element that
a NotFoundError was thrown.
So we've contented ourselves with appending both the expand and
event <DIV> tags at the time a vEVENT record is written by the
DETAILS concept.
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know()
action to retrieve both DOM elements given any particular vEventID
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the Author,
Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the
capacity to link nodes() to our HEURISTIC et al then enable
ourselves to visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn
(轉) fāng (方)] of the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme
(With Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] =
metálēmpsis (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking,
participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 =
#18} 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983):
{UMBRA: #924 % #41 = #22} 1) to take; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take
up a thing to be carried; 1a2) to take upon one's self; 1b) to
take in order to carry away; 1b1) without the notion of violence,
i,e to remove, take away; 1c) to take what is one's own, to take
to one's self, to make one's own; 1c1) to claim, procure, for
one's self; i) to associate with one's self as companion,
attendant; 1c2) of that which when taken is not let go, to seize,
to lay hold of, apprehend; 1c3) to take by craft (our catch, used
of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to
take to one's self, lay hold upon, take possession of, i.e. to
appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute);
1d) to take; 1d1) to admit, receive; 1d2) to receive what is
offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; i) to regard any one's power,
rank, external circumstances, and on that account to do some
injustice or neglect something; 1d5) to take, to choose, select;
1d6) to take beginning, to prove anything, to make a trial of, to
experience; 1e) to receive (what is given), to gain, get, obtain,
to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, >>>>>> 4. to transmit; to convey; to forward (mail); to transfer; to
shift; to turn, 5. to turn; to rotate, 6. to use many literary
allusions, 7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules;
regulations, 4. the teachings of the Buddha; Dharma, 5. a
standard; a norm, 6. an institution, 7. to emulate, 8. magic; a
magic trick, 9. punishment, 10. Fa, 11. a precedent, 12. a
classification of some kinds of Han texts, 13. relating to a
ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi >>>>>> radical 70, 4. measure word for square things, 5. square shaped,
6. prescription, 7. power; involution; abbreviation for a square
meter or cubic meter, 8. local, 9. a way; a method, 10. at the
time when; just when, 11. only; just, 12. a direction; a side; a
position, 13. an area; a region, 14. a party; a side, 15. a
principle; a formula, 16. honest; upright; proper, 17. magic, 18.
earth, 19. earthly; mundane, 20. a scope; an aspect, 21.
side-by-side; parallel, 22. agreeable; equable, 23. about to, 24.
equal; equivalent, 25. to compare, 26. a wooden tablet for
writing, 27. a convention; a common practice, 28. a law; a
standard, 29. to own; to possess, 30. to disobey; to violate, 31.
to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30,
#32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73,
#74, #77, #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10,
#500] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave, servant; >>>>>> 1a) slave, servant, man-servant; 1b) subjects; 1c) servants,
*WORSHIPPERS* (of God); 1d) servant (in special sense as prophets, >>>>>> Levites etc); 1e) servant (of Israel); 1f) servant (as form of
address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS
OF [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, >>>>>> #19, #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH (#652)} >>>>>>
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10,
#200] /
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 >>>>>> as [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2,
#70, #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} 1) >>>>>> to revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300,
#100, #1, #300, #10, #800, #300, #8, #200] = systratiṓtēs (G4961): >>>>>> {UMBRA: #2819 % #41 = #31} 1) a fellow soldier; 2) an associate in >>>>>> labours and conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70,
#100, #5, #400, #70, #40, #5, #50, #70, #400, #200] = eisporeúomai >>>>>> (G1531): {UMBRA: #991 % #41 = #7} 1) to go into, enter; 1a) of
persons; 1b) of things; 1b1) to be carried into or put into; 1b2)
as food into a mouth; 1c) metaph. of affections entering the soul; >>>>>>
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] = nûwph >>>>>> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b) (Polel) to
wave, brandish (in threat); 1c) (Hiphil) to swing, wield, wave;
1c1) to wield; 1c2) to wave or shake (the hand); i) to wave
(hand); ii) to shake or brandish against; iii) to swing to and
fro; 1c3) to wave (an offering), offer; 1c4) to shed abroad; 1d)
(Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always
kept the Party aloof from religious questions. I've thus prevented >>>>>> my Catholic and Protestant supporters from forming groups against
one another, and inadvertently knocking each other out with the
Bible and the *SPRINKLER*. So we never became involved with these
Churches' *FORMS* *OF* *WORSHIP*. And if that has momentarily made >>>>>> my task a little more difficult, at least I've never run the risk
of carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 >>>>>> MAY 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37
- 4 JUNE 1933 (CONCORDANT 20 JULY 1933)] would have quickly become >>>>>> a burden on us." [page 58]
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid
(H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do
homage, *WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in
MEIN KAMPF (and also in an unpublished work) that *WORLD* *JEWRY*
*SAW* *IN* [rì (日): *JAPAN*] an opponent beyond its reach. The
racial instinct is so developed amongst the Japanese that the Jew
realises he cannot *ATTACK* Japan from within. He is therefore
compelled to act from *OUTSIDE*. It would be to the considered
interests of England and the United States to come to an
understanding with Japan, but the Jew will strive to prevent such
an understanding. I gave this warning in vain." [pages 314, 315]
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 -
GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK:
JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE
DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE
DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD
{%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG
(#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI
(#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; >>>>>> 1a) (Qal); 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay, set; 1a3) >>>>>> to shoot arrows; 1a4) to throw water, rain; 1b) (Niphal) to be
shot; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to
point out, show; 1c4) *TO* *DIRECT*, *TEACH*, *INSTRUCT*; 1c5) to
throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be
asked whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932
(KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE
1933 (CONCORDANT 20 JULY 1933)] with the churches wouldn't
facilitate our exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated
by the fact of the intervention of a third power concerning which
it is impossible to say how long it would remain reliable. In the
case of the Anglican Church, this objection does not arise, for
England knows she can depend on her Church. But what about the
Catholic Church? Wouldn't we be running the risk of her one day
going into reverse after having put herself at the service of the
State solely in order to safeguard her power? If one day the
State's policy ceased to suit Rome or the clergy, the priests
would turn against the State, as they are doing now. History
provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a
long view of things, is it conceivable that one could found
anything durable on falsehood ? When I think of our people's
future, I must look further than immediate advantages, even if
these advantages were to last three hundred, five hundred years or >>>>>> more. I'm convinced that any pact with the Church can offer only a >>>>>> provisional benefit, for sooner or later the *SCIENTIFIC* *SPIRIT* >>>>>> will disclose the harmful character of such a compromise. THUS THE >>>>>> STATE WILL HAVE BASED ITS EXISTENCE ON A FOUNDATION THAT ONE DAY
WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and
bows before the unknowable. An uneducated man, on the other hand,
runs the risk of going over to atheism (which is a return to the
*STATE* *OF* *THE* *ANIMAL*) as soon as he perceives that the
State, in sheer opportunism, is making use of false ideas in the
matter of religion, whilst in other fields it bases everything on
pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} >>>>>> 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under the >>>>>> control of the animal appetites; 1a1) governed by mere human
nature not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN*
*THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL*
*NATURE*; 1a3) human: with the included idea of depravity; 1b)
pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
#827 - DEME CHECKSUM TOTAL: #674 as [#6, #70, #40, #5, #6, #700] = >>>>>> ʻim (H5974): {UMBRA: #110 % #41 = #28} 1) with; 1a) *TOGETHER*
*WITH*, with; 1b) with, during;
"I THOUGHT IT GOOD TO SHOW THE SIGNS AND WONDERS THAT THE HIGH GOD >>>>>> HATH WROUGHT *TOWARD*-H5974 ME." [Daniel 4:2]
#870 - FEME CHECKSUM TOTAL: #222 as [#200, #400, #50, #5, #200,
#5, #10] = sýnesis (G4907): {UMBRA: #1065 % #41 = #40} 1) a
running together, a flowing together with; 2) knowledge; 2a)
understanding; 2b) the understanding, i.e *THE* *MIND* *SO* *FAR*
*FORTH* *AS* *IT* *UNDERSTANDS*;
That's why I've always kept the Party aloof from religious
questions. I've thus prevented my Catholic and Protestant
supporters from forming groups against one another, and
inadvertently knocking each other out with the Bible and the
sprinkler. So we never became involved with these Churches'
*FORMS* *OF* *WORSHIP*. And if that has momentarily made my task a >>>>>> little more difficult, at least I've never run the risk of
carrying grist to my opponents' mill. The help we would have
*PROVISIONALLY* *OBTAINED* *FROM* *A* *CONCORDAT* [TENET: #33 - 15 >>>>>> MAY 1932 (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37
- 4 JUNE 1933 (CONCORDANT 20 JULY 1933)] would have quickly become >>>>>> a burden on us. In any case, the main thing is to be clever in
this matter and not to look for a struggle where it can be
avoided. Being weighed down by a superstitious past, men are
afraid of things that can't, or can't yet, be explained—that is to >>>>>> say, of the unknown.
#546 - FEME CHECKSUM TOTAL: #222 as [#4, #100, #1, #20, #70, #50,
CORRECTIONS:
We've now written the algorithm for the loading of memeBRAIN CONCEPTS
PRAGMA containing a single data-session and are beginning to then evolve
such action to accommodate multiple data-sessions which will require a concept {} to convey any abnormal data-session where there might be a disparity of content.
Its very likely since we realise that a concept {} doesn't require any
tag elements as it resolves the ambiguity of any multiple data-sessions
and therefore the algorithm for the loading of memeBRAIN CONCEPTS PRAGMA containing a single data-session can be subsequently incorporated within
this semantical context.
To robustly resolve an abnormal data-session where there might be a
disparity of content we decided to utilise Included Chen, Yi-Cyuan's
simple SHA-256 / SHA-224 hash function for JavaScript supports UTF-8 encoding.
In reality we asked BING CHAT GPT for advice and it generated a code
example for an earlier SHA1 hash derivation and directed ourselves to
the author's GITHUB repository...
So we downloaded the NODE module:
npm install js-sha256
But unfortunately we were unable to create a WEBMAKE bundle and instead
we just dropped the sha256.js source module into our MODULES.json {}
object and simply replaced the 'window' object references to instead
utilise our 'Savvy' object.
var WINDOW = typeof Savvy === 'object'; // Replaced window object with
Savvy
var root = WINDOW ? Savvy : {}; // Replaced window object with Savvy
...
<http://www.grapple369.com/Savvy/reason/modules.json>
Thus the varied syntax:
Savvy.sha256 ('Message to hash');
Therefore we're going to now utilise the simple SHA-256 / SHA-224 hash encoding to determine whether there is any data-session disparity of
content as a requisite action to accommodate multiple data-sessions.
On 29/4/2024 09:03, dolf wrote:
We achieved our weekend development activity in implement the first
phase of our SAVE MEMEBRAIN SESSION capability which is the capacity
to write to disk a single MEMEBRAIN SESSION as a process which
essentially involves 3 actions:
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
true);
saveSessions (root, act.sessions);
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
false);
CASE STUDY:
<http://www.grapple369.com/Savvy/Case%20Studies/Case%20Study%20on%20Walter%20from%20Elusive%20Journos%202024-04-29%2008-48-45.html>
Where the trimExpansion () function has a dual capacity to either
empty or populate the data-vevent EXPANSION <div> object to reduce our
html file to its smallest size, but the expectation that some other
process might not want to deploy the jackNote, authorInfo or journal
EXPANSION elements.
<div data-vevent="20240429084749144" class="EXPANSION NOTACTIVE"></div>
trimExpansions: function (root, sessions, empty) {
var nodes = null;
var node = null;
for (var session of sessions) {
if (!session[0])
continue;
nodes =
root.select(`div[data-session="${session[1]}"]`).selectAll
(`div[data-vevent]`).nodes();
for (var item of nodes) {
node = d3.select (item);
switch (true) {
case (node.attr('data-chronos') == null) :
if (empty) {
node
.classed ("NOTACTIVE", true)
.html ("");
} else {
node
.append ("div")
.attr ("id", "jackNote")
.attr ("style", "display: block")
node
.append ("div")
.attr ("id", "authorInfo") >> .attr ("style", "display: block");
node
.append ("div")
.attr ("id", "journal")
.attr ("style", "display: block");
}
break;
default :
node
.classed ("NOTACTIVE", false);
}
}
}
}
Our next activity will be to open a memeBRAIN CONCEPTS PRAGMA
containing a single data-session before we then evolve such action to
accommodate multiple data-sessions.
Only then can we begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM
structure.
- dolf
On 27/4/2024 09:16, dolf wrote:
Since our development process is organic and driven by the meandre
(#476 = Μαίανδρος) which does not presuppose a goalless pursuit, but
a capacity to freely explore:
#476 as [#400, #70, #6] = Tôʻûw (H8583): {UMBRA: #476 % #41 = #25} 0) >>> Toi or Tou = 'wander'; 1) king of Hamath in the time of David;
"When Toi-H8583 king of Hamath heard that David had smitten all the
host of Hadadezer {beauty of *assistance*}..." [2Samuel 8:9]
Its then requisite to spend time upon logcal thinking towards the
goal related to the need for the saving and retrieval the SCENARIO
information.
Even this concept of memeBrain "sessions" : [] evolved, which is need
to resolve the differentiation problem of either duplicated or
misdirected DIV data-path(s) when multiple memeBrain "sessions" are
loaded...
1) We create a default session ID which designates where the
memeBrain neural linguistic pragma is always to be added ...
if (m.sessions.length == 0)
m.sessions[0] = [true, Savvy.COINRULES.library.getTaskID()];
2) The traverseDirectory() process is then capable of ensuring
that the DIV data-path(s) are nested within a designated session ID
and although we don't presently deploy such, it seems fessible that
one could oscillate between a number of memeBrain sessions
<div data-session="20240427090023495" data-name=""> ... </div>
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
if (session != null &&
root.select(`div[data-session="${session}"]`).size() == 0) {
root = root.append ("div").attr ("data-session",
session).attr ("data-name", "");
} else if (session != null){
root = root.select(`div[data-session="${session}"]`);
}
case (path[level].length == 0) :
traverse (level+1);
break;
3) Conversely, whilst it is possible to undertake enquiry
d3.select(`span[data-meme*="FEME:396"]`).nodes() without any notion
of session boundaries, it ought also be possible to limit such action
to a particular session
d3.select(`div[data-session="20240427090023495"]`).select(`span[data-meme*="FEME:396"]`).nodes()
4) Lastly the SAVE MEMEBRAIN SESSION ought to have an expectation
for a properly formed data-name and provide the capacity for the
artibrary saving of multiple scenario assaying sessions in addition
to the default session ID which designates where the memeBrain neural
linguistic pragma is always to be added
That will be our weekend development activity before we can begin the
visualisation of the vEVENT entries into moveable dialog as "Problem
Solver" and otherwise hide the "INFO" DOM structure.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 24/4/2024 15:16, dolf wrote:
CORRECTION: The selector within the traverse ought to convey the
data-path
var temp = root.select(`div[data-path="${path[level].toUpperCase()}"]`) >>>>
Suffice to say, we have much to learn on these particular subjects
as the philosophical concepts of intentionality and ententionality,
but to enable such opportunities we've now included both the
data-meme and data-entent-meme together with their respective
praxis, ontic, deme attribute elements:
<span
data-meme="{ITEM:9,MALE:285,SUPER:7,FEME:385,EGO:50,TELOS:1103}"
data-praxis="false"
data-entent-meme="{ITEM:2,MALE:85,SUPER:13,FEME:183,EGO:50,TELOS:1103}" data-entent-praxis="false">It concerns the brain cells, </span>
<span
data-meme="{ITEM:10,MALE:339,SUPER:54,FEME:396,EGO:11,TELOS:1388}"
data-praxis="false"
data-entent-meme="{ITEM:3,MALE:145,SUPER:60,FEME:194,EGO:11,TELOS:1388}" data-entent-praxis="false">structures, </span>
<span
data-meme="{ITEM:11,MALE:379,SUPER:40,FEME:467,EGO:71,TELOS:638}"
data-praxis="true"
data-entent-meme="{ITEM:4,MALE:191,SUPER:46,FEME:265,EGO:71,TELOS:638}" data-entent-praxis="false" data-entent-ontic="{MALE:191}">components, </span>
We have now the <HTML> DOM semantical means to both transform
narrative (ie. our informal research interest is upon the elusive
creature known as the JOURNALIST) and soon perform enquiries against
the possibility for VOLUMINOUS content by the semantical construct
d3.select(`span[data-meme*="FEME:396"]`).nodes() and will shortly
have this implemented.
WHAT IS AN ELUSIVE CREATURE?
An elusive creature refers to a living being, typically an animal or
person, that is exceedingly difficult or even impossible to locate,
capture, or apprehend. The term “elusive” emphasizes the challenging >>>> nature of the task at hand, suggesting that the creature possesses
exceptional skills or characteristics that allow it to evade
detection or capture.
The elusiveness of a creature can stem from a variety of factors,
such as its abilities to camouflage, hide in inaccessible locations,
or swiftly evade pursuit. These elusive creatures often possess
adaptive traits, such as exceptional speed, agility, or stealth,
which enable them to outwit their potential captors or avoid being
seen. Their elusive nature may also be attributed to their innate
instincts for self-preservation or an evolutionary advantage that
allows them to survive in their natural habitat.
<https://mrcsl.org/elusive-animals/>
Our next development action as logical thinking exercise was to
devise the directory structure, as a possible dialectic means for
IDEA CATEGORY aggregation.
The best palce to accomplish such is to transform the place id
designation within the d3Concept ({}) action to accept a function so
that the placement can be arbitrarily determined and action ought to
return the equivalent of a d3.select() call
Savvy.COINRULES.automate.d3Concept ({
id: Savvy.SPACES.PROBLEM.data.vEvent.id,
place: function () { return
Savvy[o.module][o.notion].traverseDirectory ({root: "INFO", path:
m.path})},
module: "PAYLOAD",
append: true,
shadow: true,
notion: oMain.action,
concept: "DETAILS"
});
In this instance if no path is designated then it will default to
the root element "INFO" and the traverseDirectory() function is just
a simple level to depth traverse() which creates the <DIV> path /
depth entry if none exists such that the path:
"/Stuff/Something/Here" will result in the following...
<div data-path="Stuff" data-depth="0">
<div data-path="Something" data-depth="1">
<div data-path="Here" data-depth="2">
...
</div>
</div>
</div>
traverseDirectory: function (obj) {
var path = obj.path.split ("/");
var depth = path.length;
var jumps = 0;
var root = null;
traverse (0);
return (root);
function traverse (level) {
if (level == depth)
return;
switch (true) {
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
case (path[level].length == 0) :
traverse (level+1);
break;
default :
var temp =
root.select(`div[data-path="${path[level].toUpperCase()}"]`)
if (temp.size() == 0) {
root = root
.append ("div")
.attr("data-path", path[level].toUpperCase())
.attr("data-depth", jumps);
} else {
root = temp;
}
jumps++;
traverse (level+1);
}
}
},
Before we can begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO"
DOM structure, we'll need to be able to save and retrieve the
SCENARIO information. Which will be tomorrow's development as
logcal thinking goal.
On 17/4/2024 07:43, dolf wrote:
Its just gone 0743 hours and we've completed our logical thinking
task assigned for today which was to publish the Author, Agency and
Subject fields. And we've adopted to deploy a table format using
the following code:
authorInfo: function (expand, node) {
var data = [
["Author", node.getAttribute("data-author")],
["Agency", node.getAttribute("data-agency")],
["Subject", node.getAttribute("data-subject")]
];
var authorInfo = d3.select (expand).append ("p").html(" ");
var table = authorInfo.append("table")
.attr ("style", "FONT-FAMILY: Verdana, Arial, Helvetica, >>>>> sans-serif, monospace; FONT-SIZE: 12px; ")
.attr ("align", "left")
.attr ("border", 0);
var tbody = table.append ("tbody");
var rows = tbody.selectAll("tr")
.data(data)
.enter()
.append("tr")
.each (function (d) {
var tr = d3.select (this)
for (var i = 0; i < d.length; i++)
tr.append ("td")
.attr ("style", (i) ? null : `padding-right:
20px`)
.html ((i) ? d[i] : `<strong>${d[i]}:</strong>`);
});
authorInfo.append ("p").html(" ");
return (authorInfo);
}
our next action will be to do the actual memeBrain textual
expansion and we may or may not start that today...
On 16/4/2024 12:37, dolf wrote:
And you probably guessed that as soon as we populated a
.jackNote() expansion and then tried a second EXPANSION insert DOM >>>>>> element that a NotFoundError was thrown.
So we've contented ourselves with appending both the expand and
event <DIV> tags at the time a vEVENT record is written by the
DETAILS concept.
0: {tag: "div", d3call: "@CODE.expand"},
1: {tag: "div", d3call: "@CODE.event"},
Therefore its necessary to update the VEXPAND concept's know()
action to retrieve both DOM elements given any particular vEventID >>>>>>
var nodes = d3.select(`#${this.data.parent}`).selectAll
(`div[data-vevent='${this.data.vEventID}']`).nodes();
Tomorrow's logical thinking activity will be to publish the
Author, Agency and Subject fields within the VEXPAND concept.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 16/4/2024 08:08, dolf wrote:
Today we'll be implementing our .jackNote () notion within our
Problematic.json actionable task which we envision with the
capacity to link nodes() to our HEURISTIC et al then enable
ourselves to visualise the #729 - MORPHOLOGICAL DYNAMIC [zhuǎn
(轉) fāng (方)] of the SPEECH CONTENT...
<http://www.grapple369.com/Savvy/?run:Problematic>
-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: "The Six Million Dollar Man Opening and Closing Theme
(With Intro) HD Surround"
<https://www.youtube.com/watch?v=0CPJ-AbCsT8>
RUBIK'S CUBE OF #729 - MORPHOLOGICAL ACTION
#1294 as [#40, #5, #300, #1, #30, #8, #700, #10, #200] =
metálēmpsis (G3336): {UMBRA: #1294 % #41 = #23} 1) a taking,
participation;
#346 as [#40, #5, #300, #1] = metá (G3326): {UMBRA: #346 % #41 = >>>>>>> #18} 1) with, after, behind;
<http://www.grapple369.com/Savvy/?lexicon:G3326,G2983,G3336>
#924 as [#30, #1, #40, #2, #1, #50, #800] = lambánō (G2983):
{UMBRA: #924 % #41 = #22} 1) to take; 1a) to take with the hand, >>>>>>> lay hold of, any person or thing in order to use it; 1a1) to take >>>>>>> up a thing to be carried; 1a2) to take upon one's self; 1b) to
take in order to carry away; 1b1) without the notion of violence, >>>>>>> i,e to remove, take away; 1c) to take what is one's own, to take >>>>>>> to one's self, to make one's own; 1c1) to claim, procure, for
one's self; i) to associate with one's self as companion,
attendant; 1c2) of that which when taken is not let go, to seize, >>>>>>> to lay hold of, apprehend; 1c3) to take by craft (our catch, used >>>>>>> of hunters, fisherman, etc.), to circumvent one by fraud; 1c4) to >>>>>>> take to one's self, lay hold upon, take possession of, i.e. to
appropriate to one's self; 1c5) catch at, reach after, strive to >>>>>>> obtain; 1c6) to take a thing due, to collect, gather (tribute);
1d) to take; 1d1) to admit, receive; 1d2) to receive what is
offered; 1d3) not to refuse or reject; 1d4) to receive a person, >>>>>>> give him access to one's self,; i) to regard any one's power,
rank, external circumstances, and on that account to do some
injustice or neglect something; 1d5) to take, to choose, select; >>>>>>> 1d6) to take beginning, to prove anything, to make a trial of, to >>>>>>> experience; 1e) to receive (what is given), to gain, get, obtain, >>>>>>> to get back;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
[#14, #75]
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to >>>>>>> revolve; to turn; to circle about; to walk about, 3. a
revolution, 4. to transmit; to convey; to forward (mail); to
transfer; to shift; to turn, 5. to turn; to rotate, 6. to use
many literary allusions, 7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
[#36, #40]
fǎ (法): 1. method; way, 2. France, 3. the law; rules;
regulations, 4. the teachings of the Buddha; Dharma, 5. a
standard; a norm, 6. an institution, 7. to emulate, 8. magic; a
magic trick, 9. punishment, 10. Fa, 11. a precedent, 12. a
classification of some kinds of Han texts, 13. relating to a
ceremony or rite
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:方>
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi >>>>>>> radical 70, 4. measure word for square things, 5. square shaped, >>>>>>> 6. prescription, 7. power; involution; abbreviation for a square >>>>>>> meter or cubic meter, 8. local, 9. a way; a method, 10. at the
time when; just when, 11. only; just, 12. a direction; a side; a >>>>>>> position, 13. an area; a region, 14. a party; a side, 15. a
principle; a formula, 16. honest; upright; proper, 17. magic, 18. >>>>>>> earth, 19. earthly; mundane, 20. a scope; an aspect, 21.
side-by-side; parallel, 22. agreeable; equable, 23. about to, 24. >>>>>>> equal; equivalent, 25. to compare, 26. a wooden tablet for
writing, 27. a convention; a common practice, 28. a law; a
standard, 29. to own; to possess, 30. to disobey; to violate, 31. >>>>>>> to slander; to defame, 32. beside
[#9, #12, #13, #15, #16, #17, #19, #21, #25, #26, #27, #28, #30, >>>>>>> #32, #33, #34, #36, #37, #39, #40, #45, #53, #64, #71, #72, #73, >>>>>>> #74, #77, #79]
#622 - DEME CHECKSUM TOTAL: #529 as [#6, #30, #70, #2, #4, #10,
#500] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave,
servant; 1a) slave, servant, man-servant; 1b) subjects; 1c)
servants, *WORSHIPPERS* (of God); 1d) servant (in special sense
as prophets, Levites etc); 1e) servant (of Israel); 1f) servant
(as form of address between equals);
YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>
Accordingly we've devised a COUNTERMANDING action TETRAD MENTIONS >>>>>>> OF [rén (人): *HUMAN* *BEING*] @ [#3, #5, #7, #8, #11, #16, #18, >>>>>>> #19, #24, #26, #34, #36, #42, #43, #48, #54, #56, #60, #68, #74] >>>>>>>
<http://www.grapple369.com/Savvy/?male:572&feme:652&ontic:239&deme:374&idea:652>
{@20: Sup: 4 - BARRIER: HSIEN (#572); Ego: 74 - CLOSURE: CHIH
(#652)}
TELOS TOTAL: #652 as [#200, #5, #2, #70, #40, #5, #50, #70, #10, >>>>>>> #200] /
#432 - NOUMENON RESONANCE FOR EASTER SUNDAY ON 31 MARCH 2024 >>>>>>> as [#200, #5, #2, #5, #200, #9, #1, #10] /
#328 = [#69, #45, #21, #61, #37, #13, #53, #29] as [#200, #5, #2, >>>>>>> #70, #40, #1, #10] = sébomai (G4576): {UMBRA: #328 % #41 = #41} >>>>>>> 1) to revere, to *WORSHIP*;
ONTIC CHECKSUM TOTAL: #239
DEME CHECKSUM TOTAL: #374
#2819 - MALE CHECKSUM TOTAL: #572 as [#200, #400, #200, #300,
#100, #1, #300, #10, #800, #300, #8, #200] = systratiṓtēs
(G4961): {UMBRA: #2819 % #41 = #31} 1) a fellow soldier; 2) an
associate in labours and conflicts for the cause of Christ;
#1705 - FEME CHECKSUM TOTAL: #652 as [#5, #10, #200, #80, #70,
#100, #5, #400, #70, #40, #5, #50, #70, #400, #200] =
eisporeúomai (G1531): {UMBRA: #991 % #41 = #7} 1) to go into,
enter; 1a) of persons; 1b) of things; 1b1) to be carried into or >>>>>>> put into; 1b2) as food into a mouth; 1c) metaph. of affections
entering the soul;
#900 - ONTIC CHECKSUM TOTAL: #239 as [#40, #50, #10, #800] =
nûwph (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, >>>>>>> wave, besprinkle; 1a) (Qal) to besprinkle, *SPRINKLE*; 1b)
(Polel) to wave, brandish (in threat); 1c) (Hiphil) to swing,
wield, wave; 1c1) to wield; 1c2) to wave or shake (the hand); i) >>>>>>> to wave (hand); ii) to shake or brandish against; iii) to swing
to and fro; 1c3) to wave (an offering), offer; 1c4) to shed
abroad; 1d) (Hophal) to be waved;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "I've always >>>>>>> kept the Party aloof from religious questions. I've thus
prevented my Catholic and Protestant supporters from forming
groups against one another, and inadvertently knocking each other >>>>>>> out with the Bible and the *SPRINKLER*. So we never became
involved with these Churches' *FORMS* *OF* *WORSHIP*. And if that >>>>>>> has momentarily made my task a little more difficult, at least
I've never run the risk of carrying grist to my opponents' mill. >>>>>>> The help we would have *PROVISIONALLY* *OBTAINED* *FROM* *A*
*CONCORDAT* [TENET: #33 - 15 MAY 1932 (KITTEL'S TDNT VOL I
PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE 1933 (CONCORDANT 20 >>>>>>> JULY 1933)] would have quickly become a burden on us." [page 58] >>>>>>>
#117 - DEME CHECKSUM TOTAL: #374 as [#50, #60, #3, #4] = çᵉgid >>>>>>> (H5457): {UMBRA: #67 % #41 = #26} 1) to prostrate oneself, do
homage, *WORSHIP*; 1a) (P'al) to do homage;
REDUCTIO AD HITLERUM AS IDEA #148 CONTINUES: "In 1925 I wrote in >>>>>>> MEIN KAMPF (and also in an unpublished work) that *WORLD* *JEWRY* >>>>>>> *SAW* *IN* [rì (日): *JAPAN*] an opponent beyond its reach. The >>>>>>> racial instinct is so developed amongst the Japanese that the Jew >>>>>>> realises he cannot *ATTACK* Japan from within. He is therefore
compelled to act from *OUTSIDE*. It would be to the considered
interests of England and the United States to come to an
understanding with Japan, but the Jew will strive to prevent such >>>>>>> an understanding. I gave this warning in vain." [pages 314, 315] >>>>>>>
#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
[#57 {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 -
GUARDEDNESS: SHOU (#57)}
#17 {@2: Sup: 74 - CLOSURE: CHIH (#131); Ego: 17 - HOLDING BACK: >>>>>>> JUAN (#74)}
#17 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#141 - MALE >>>>>>> DEME IS UNNAMED {%31}); Ego: 17 - HOLDING BACK: JUAN (#91 - MALE >>>>>>> DEME IS UNNAMED {%1})}
#69 {@4: Sup: 79 - DIFFICULTIES: NAN (#220 - I CURSE NOT A GOD
{%38} / I CURSE NOT A GOD {%38}); Ego: 69 - EXHAUSTION: CH'IUNG
(#160)}
#62] {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI >>>>>>> (#222 - MALE DEME IS UNNAMED {%12})}
TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674
#222 as [#10, #6, #200, #6] / [#5, #6, #200, #5, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast,
pour; 1a) (Qal); 1a1) *TO* *THROW*, *CAST*; 1a2) to cast, lay,
set; 1a3) to shoot arrows; 1a4) to throw water, rain; 1b)
(Niphal) to be shot; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to
shoot; 1c3) to point out, show; 1c4) *TO* *DIRECT*, *TEACH*,
*INSTRUCT*; 1c5) to throw water, rain;
REDUCTIO AD HITLERUM AS IDEA #39 ON 14 OCTOBER 1941: "It may be
asked whether concluding a *CONCORDAT* [TENET: #33 - 15 MAY 1932 >>>>>>> (KITTEL'S TDNT VOL I PREFACE 1 JANUARY 1932), OPERA: #37 - 4 JUNE >>>>>>> 1933 (CONCORDANT 20 JULY 1933)] with the churches wouldn't
facilitate our exercise of power.
ON THIS SUBJECT ONE MAY MAKE THE FOLLOWING REMARKS:
Firstly, in this way the AUTHORITY OF THE STATE would be vitiated >>>>>>> by the fact of the intervention of a third power concerning which >>>>>>> it is impossible to say how long it would remain reliable. In the >>>>>>> case of the Anglican Church, this objection does not arise, for
England knows she can depend on her Church. But what about the
Catholic Church? Wouldn't we be running the risk of her one day
going into reverse after having put herself at the service of the >>>>>>> State solely in order to safeguard her power? If one day the
State's policy ceased to suit Rome or the clergy, the priests
would turn against the State, as they are doing now. History
provides examples that should make us careful.
Secondly, there is also a question of principle. Trying to take a >>>>>>> long view of things, is it conceivable that one could found
anything durable on falsehood ? When I think of our people's
future, I must look further than immediate advantages, even if
these advantages were to last three hundred, five hundred years
or more. I'm convinced that any pact with the Church can offer
only a provisional benefit, for sooner or later the *SCIENTIFIC* >>>>>>> *SPIRIT* will disclose the harmful character of such a
compromise. THUS THE STATE WILL HAVE BASED ITS EXISTENCE ON A
FOUNDATION THAT ONE DAY WILL COLLAPSE.
An educated man retains the sense of the mysteries of nature and >>>>>>> bows before the unknowable. An uneducated man, on the other hand, >>>>>>> runs the risk of going over to atheism (which is a return to the >>>>>>> *STATE* *OF* *THE* *ANIMAL*) as soon as he perceives that the
State, in sheer opportunism, is making use of false ideas in the >>>>>>> matter of religion, whilst in other fields it bases everything on >>>>>>> pure science.
#352 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #1] /
#369 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #8, #10] /
#631 - ONTIC CHECKSUM TOTAL: #220 as [#200, #1, #100, #20, #10,
#20, #70, #10, #200] = sarkikós (G4559): {UMBRA: #621 % #41 = #6} >>>>>>> 1) fleshly, carnal; 1a) having the nature of flesh, i.e. under
the control of the animal appetites; 1a1) governed by mere human >>>>>>> nature not by the Spirit of God; 1a2) *HAVING* *ITS* *SEAT* *IN* >>>>>>> *THE* *ANIMAL* *NATURE* *OR* *AROUSED* *BY* *THE* *ANIMAL*
*NATURE*; 1a3) human: with the included idea of depravity; 1b)
pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
A difficulty which we soon encountered with the Savvy.sha256 (...) hash method so as to determine if there is any disparity of content, occurs
due to the idiosyncatic nature of the d3.classed () function having a residual effect of the class attribute name remaining within the <div data-vevent...> even though no relevant class such as "NOTACTIVE" is specified. Which then requires ourselves to replciate that condition
.classed ("NOTACTIVE", true) / .classed ("NOTACTIVE", false) at the time
of vEvent creation.
Secondly because the sessions [[..]] array of arrays is increasingly
becoming more complex and so as to make future software maintenance more comprehesible, we've sematically evolved the sessions [{...}] array of objects, by which means we can name attribute specifc fields.
Suffice to say, we've reached the point in our coding where we're
determining if the INFO nodes exist in the sessions [] array and whether
the content has changed form.
And we'll continue with this logical thinking process at a leisurely
pace...
On 30/4/2024 08:34, dolf wrote:
CORRECTIONS:
We've now written the algorithm for the loading of memeBRAIN CONCEPTS
PRAGMA containing a single data-session and are beginning to then
evolve such action to accommodate multiple data-sessions which will
require a concept {} to convey any abnormal data-session where there
might be a disparity of content.
Its very likely since we realise that a concept {} doesn't require any
tag elements as it resolves the ambiguity of any multiple
data-sessions and therefore the algorithm for the loading of memeBRAIN
CONCEPTS PRAGMA containing a single data-session can be subsequently
incorporated within this semantical context.
To robustly resolve an abnormal data-session where there might be a
disparity of content we decided to utilise Included Chen, Yi-Cyuan's
simple SHA-256 / SHA-224 hash function for JavaScript supports UTF-8
encoding.
In reality we asked BING CHAT GPT for advice and it generated a code
example for an earlier SHA1 hash derivation and directed ourselves to
the author's GITHUB repository...
So we downloaded the NODE module:
npm install js-sha256
But unfortunately we were unable to create a WEBMAKE bundle and
instead we just dropped the sha256.js source module into our
MODULES.json {} object and simply replaced the 'window' object
references to instead utilise our 'Savvy' object.
var WINDOW = typeof Savvy === 'object'; // Replaced window object with
Savvy
var root = WINDOW ? Savvy : {}; // Replaced window object with Savvy
...
<http://www.grapple369.com/Savvy/reason/modules.json>
Thus the varied syntax:
Savvy.sha256 ('Message to hash');
Therefore we're going to now utilise the simple SHA-256 / SHA-224 hash
encoding to determine whether there is any data-session disparity of
content as a requisite action to accommodate multiple data-sessions.
On 29/4/2024 09:03, dolf wrote:
We achieved our weekend development activity in implement the first
phase of our SAVE MEMEBRAIN SESSION capability which is the capacity
to write to disk a single MEMEBRAIN SESSION as a process which
essentially involves 3 actions:
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
true);
saveSessions (root, act.sessions);
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
false);
CASE STUDY:
<http://www.grapple369.com/Savvy/Case%20Studies/Case%20Study%20on%20Walter%20from%20Elusive%20Journos%202024-04-29%2008-48-45.html>
Where the trimExpansion () function has a dual capacity to either
empty or populate the data-vevent EXPANSION <div> object to reduce
our html file to its smallest size, but the expectation that some
other process might not want to deploy the jackNote, authorInfo or
journal EXPANSION elements.
<div data-vevent="20240429084749144" class="EXPANSION NOTACTIVE"></div>
trimExpansions: function (root, sessions, empty) {
var nodes = null;
var node = null;
for (var session of sessions) {
if (!session[0])
continue;
nodes =
root.select(`div[data-session="${session[1]}"]`).selectAll
(`div[data-vevent]`).nodes();
for (var item of nodes) {
node = d3.select (item);
switch (true) {
case (node.attr('data-chronos') == null) :
if (empty) {
node
.classed ("NOTACTIVE", true)
.html ("");
} else {
node
.append ("div")
.attr ("id", "jackNote") >>> .attr ("style", "display: block")
node
.append ("div")
.attr ("id", "authorInfo") >>> .attr ("style", "display: block");
node
.append ("div")
.attr ("id", "journal") >>> .attr ("style", "display: block");
}
break;
default :
node
.classed ("NOTACTIVE", false);
}
}
}
}
Our next activity will be to open a memeBRAIN CONCEPTS PRAGMA
containing a single data-session before we then evolve such action to
accommodate multiple data-sessions.
Only then can we begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM
structure.
- dolf
On 27/4/2024 09:16, dolf wrote:
Since our development process is organic and driven by the meandre
(#476 = Μαίανδρος) which does not presuppose a goalless pursuit, but
a capacity to freely explore:
#476 as [#400, #70, #6] = Tôʻûw (H8583): {UMBRA: #476 % #41 = #25}
0) Toi or Tou = 'wander'; 1) king of Hamath in the time of David;
"When Toi-H8583 king of Hamath heard that David had smitten all the
host of Hadadezer {beauty of *assistance*}..." [2Samuel 8:9]
Its then requisite to spend time upon logcal thinking towards the
goal related to the need for the saving and retrieval the SCENARIO
information.
Even this concept of memeBrain "sessions" : [] evolved, which is
need to resolve the differentiation problem of either duplicated or
misdirected DIV data-path(s) when multiple memeBrain "sessions" are
loaded...
1) We create a default session ID which designates where the
memeBrain neural linguistic pragma is always to be added ...
if (m.sessions.length == 0)
m.sessions[0] = [true, Savvy.COINRULES.library.getTaskID()]; >>>>
2) The traverseDirectory() process is then capable of ensuring
that the DIV data-path(s) are nested within a designated session ID
and although we don't presently deploy such, it seems fessible that
one could oscillate between a number of memeBrain sessions
<div data-session="20240427090023495" data-name=""> ... </div>
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
if (session != null &&
root.select(`div[data-session="${session}"]`).size() == 0) {
root = root.append ("div").attr ("data-session",
session).attr ("data-name", "");
} else if (session != null){
root = root.select(`div[data-session="${session}"]`); >>>> }
case (path[level].length == 0) :
traverse (level+1);
break;
3) Conversely, whilst it is possible to undertake enquiry
d3.select(`span[data-meme*="FEME:396"]`).nodes() without any notion
of session boundaries, it ought also be possible to limit such
action to a particular session
d3.select(`div[data-session="20240427090023495"]`).select(`span[data-meme*="FEME:396"]`).nodes()
4) Lastly the SAVE MEMEBRAIN SESSION ought to have an expectation >>>> for a properly formed data-name and provide the capacity for the
artibrary saving of multiple scenario assaying sessions in addition
to the default session ID which designates where the memeBrain
neural linguistic pragma is always to be added
That will be our weekend development activity before we can begin
the visualisation of the vEVENT entries into moveable dialog as
"Problem Solver" and otherwise hide the "INFO" DOM structure.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 24/4/2024 15:16, dolf wrote:
CORRECTION: The selector within the traverse ought to convey the
data-path
var temp =
root.select(`div[data-path="${path[level].toUpperCase()}"]`)
Suffice to say, we have much to learn on these particular subjects
as the philosophical concepts of intentionality and ententionality,
but to enable such opportunities we've now included both the
data-meme and data-entent-meme together with their respective
praxis, ontic, deme attribute elements:
<span
data-meme="{ITEM:9,MALE:285,SUPER:7,FEME:385,EGO:50,TELOS:1103}"
data-praxis="false"
data-entent-meme="{ITEM:2,MALE:85,SUPER:13,FEME:183,EGO:50,TELOS:1103}" data-entent-praxis="false">It concerns the brain cells, </span>
<span
data-meme="{ITEM:10,MALE:339,SUPER:54,FEME:396,EGO:11,TELOS:1388}"
data-praxis="false"
data-entent-meme="{ITEM:3,MALE:145,SUPER:60,FEME:194,EGO:11,TELOS:1388}" data-entent-praxis="false">structures, </span>
<span
data-meme="{ITEM:11,MALE:379,SUPER:40,FEME:467,EGO:71,TELOS:638}"
data-praxis="true"
data-entent-meme="{ITEM:4,MALE:191,SUPER:46,FEME:265,EGO:71,TELOS:638}" data-entent-praxis="false" data-entent-ontic="{MALE:191}">components, </span>
We have now the <HTML> DOM semantical means to both transform
narrative (ie. our informal research interest is upon the elusive
creature known as the JOURNALIST) and soon perform enquiries
against the possibility for VOLUMINOUS content by the semantical
construct d3.select(`span[data-meme*="FEME:396"]`).nodes() and will
shortly have this implemented.
WHAT IS AN ELUSIVE CREATURE?
An elusive creature refers to a living being, typically an animal
or person, that is exceedingly difficult or even impossible to
locate, capture, or apprehend. The term “elusive” emphasizes the >>>>> challenging nature of the task at hand, suggesting that the
creature possesses exceptional skills or characteristics that allow
it to evade detection or capture.
The elusiveness of a creature can stem from a variety of factors,
such as its abilities to camouflage, hide in inaccessible
locations, or swiftly evade pursuit. These elusive creatures often
possess adaptive traits, such as exceptional speed, agility, or
stealth, which enable them to outwit their potential captors or
avoid being seen. Their elusive nature may also be attributed to
their innate instincts for self-preservation or an evolutionary
advantage that allows them to survive in their natural habitat.
<https://mrcsl.org/elusive-animals/>
A difficulty which we soon encountered with the Savvy.sha256 (...) hash method so as to determine if there is any disparity of content, occurs
due to the idiosyncatic nature of the d3.classed () function having a residual effect of the class attribute name remaining within the <div data-vevent...> even though no relevant class such as "NOTACTIVE" is specified. Which then requires ourselves to replciate that condition
.classed ("NOTACTIVE", true) / .classed ("NOTACTIVE", false) at the time
of vEvent creation.
Secondly because the sessions [[..]] array of arrays is increasingly
becoming more complex and so as to make future software maintenance more comprehesible, we've sematically evolved the sessions [{...}] array of objects, by which means we can name attribute specifc fields.
Suffice to say, we've reached the point in our coding where we're
determining if the INFO nodes exist in the sessions [] array and whether
the content has changed form.
And we'll continue with this logical thinking process at a leisurely
pace...
On 30/4/2024 08:34, dolf wrote:
CORRECTIONS:
We've now written the algorithm for the loading of memeBRAIN CONCEPTS
PRAGMA containing a single data-session and are beginning to then
evolve such action to accommodate multiple data-sessions which will
require a concept {} to convey any abnormal data-session where there
might be a disparity of content.
Its very likely since we realise that a concept {} doesn't require any
tag elements as it resolves the ambiguity of any multiple
data-sessions and therefore the algorithm for the loading of memeBRAIN
CONCEPTS PRAGMA containing a single data-session can be subsequently
incorporated within this semantical context.
To robustly resolve an abnormal data-session where there might be a
disparity of content we decided to utilise Included Chen, Yi-Cyuan's
simple SHA-256 / SHA-224 hash function for JavaScript supports UTF-8
encoding.
In reality we asked BING CHAT GPT for advice and it generated a code
example for an earlier SHA1 hash derivation and directed ourselves to
the author's GITHUB repository...
So we downloaded the NODE module:
npm install js-sha256
But unfortunately we were unable to create a WEBMAKE bundle and
instead we just dropped the sha256.js source module into our
MODULES.json {} object and simply replaced the 'window' object
references to instead utilise our 'Savvy' object.
var WINDOW = typeof Savvy === 'object'; // Replaced window object with
Savvy
var root = WINDOW ? Savvy : {}; // Replaced window object with Savvy
...
<http://www.grapple369.com/Savvy/reason/modules.json>
Thus the varied syntax:
Savvy.sha256 ('Message to hash');
Therefore we're going to now utilise the simple SHA-256 / SHA-224 hash
encoding to determine whether there is any data-session disparity of
content as a requisite action to accommodate multiple data-sessions.
On 29/4/2024 09:03, dolf wrote:
We achieved our weekend development activity in implement the first
phase of our SAVE MEMEBRAIN SESSION capability which is the capacity
to write to disk a single MEMEBRAIN SESSION as a process which
essentially involves 3 actions:
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
true);
saveSessions (root, act.sessions);
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
false);
CASE STUDY:
<http://www.grapple369.com/Savvy/Case%20Studies/Case%20Study%20on%20Walter%20from%20Elusive%20Journos%202024-04-29%2008-48-45.html>
Where the trimExpansion () function has a dual capacity to either
empty or populate the data-vevent EXPANSION <div> object to reduce
our html file to its smallest size, but the expectation that some
other process might not want to deploy the jackNote, authorInfo or
journal EXPANSION elements.
<div data-vevent="20240429084749144" class="EXPANSION NOTACTIVE"></div>
trimExpansions: function (root, sessions, empty) {
var nodes = null;
var node = null;
for (var session of sessions) {
if (!session[0])
continue;
nodes =
root.select(`div[data-session="${session[1]}"]`).selectAll
(`div[data-vevent]`).nodes();
for (var item of nodes) {
node = d3.select (item);
switch (true) {
case (node.attr('data-chronos') == null) :
if (empty) {
node
.classed ("NOTACTIVE", true)
.html ("");
} else {
node
.append ("div")
.attr ("id", "jackNote") >>> .attr ("style", "display: block")
node
.append ("div")
.attr ("id", "authorInfo") >>> .attr ("style", "display: block");
node
.append ("div")
.attr ("id", "journal") >>> .attr ("style", "display: block");
}
break;
default :
node
.classed ("NOTACTIVE", false);
}
}
}
}
Our next activity will be to open a memeBRAIN CONCEPTS PRAGMA
containing a single data-session before we then evolve such action to
accommodate multiple data-sessions.
Only then can we begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM
structure.
- dolf
On 27/4/2024 09:16, dolf wrote:
Since our development process is organic and driven by the meandre
(#476 = Μαίανδρος) which does not presuppose a goalless pursuit, but
a capacity to freely explore:
#476 as [#400, #70, #6] = Tôʻûw (H8583): {UMBRA: #476 % #41 = #25}
0) Toi or Tou = 'wander'; 1) king of Hamath in the time of David;
"When Toi-H8583 king of Hamath heard that David had smitten all the
host of Hadadezer {beauty of *assistance*}..." [2Samuel 8:9]
Its then requisite to spend time upon logcal thinking towards the
goal related to the need for the saving and retrieval the SCENARIO
information.
Even this concept of memeBrain "sessions" : [] evolved, which is
need to resolve the differentiation problem of either duplicated or
misdirected DIV data-path(s) when multiple memeBrain "sessions" are
loaded...
1) We create a default session ID which designates where the
memeBrain neural linguistic pragma is always to be added ...
if (m.sessions.length == 0)
m.sessions[0] = [true, Savvy.COINRULES.library.getTaskID()]; >>>>
2) The traverseDirectory() process is then capable of ensuring
that the DIV data-path(s) are nested within a designated session ID
and although we don't presently deploy such, it seems fessible that
one could oscillate between a number of memeBrain sessions
<div data-session="20240427090023495" data-name=""> ... </div>
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
if (session != null &&
root.select(`div[data-session="${session}"]`).size() == 0) {
root = root.append ("div").attr ("data-session",
session).attr ("data-name", "");
} else if (session != null){
root = root.select(`div[data-session="${session}"]`); >>>> }
case (path[level].length == 0) :
traverse (level+1);
break;
3) Conversely, whilst it is possible to undertake enquiry
d3.select(`span[data-meme*="FEME:396"]`).nodes() without any notion
of session boundaries, it ought also be possible to limit such
action to a particular session
d3.select(`div[data-session="20240427090023495"]`).select(`span[data-meme*="FEME:396"]`).nodes()
4) Lastly the SAVE MEMEBRAIN SESSION ought to have an expectation >>>> for a properly formed data-name and provide the capacity for the
artibrary saving of multiple scenario assaying sessions in addition
to the default session ID which designates where the memeBrain
neural linguistic pragma is always to be added
That will be our weekend development activity before we can begin
the visualisation of the vEVENT entries into moveable dialog as
"Problem Solver" and otherwise hide the "INFO" DOM structure.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 24/4/2024 15:16, dolf wrote:
CORRECTION: The selector within the traverse ought to convey the
data-path
var temp =
root.select(`div[data-path="${path[level].toUpperCase()}"]`)
Suffice to say, we have much to learn on these particular subjects
as the philosophical concepts of intentionality and ententionality,
but to enable such opportunities we've now included both the
data-meme and data-entent-meme together with their respective
praxis, ontic, deme attribute elements:
<span
data-meme="{ITEM:9,MALE:285,SUPER:7,FEME:385,EGO:50,TELOS:1103}"
data-praxis="false"
data-entent-meme="{ITEM:2,MALE:85,SUPER:13,FEME:183,EGO:50,TELOS:1103}" data-entent-praxis="false">It concerns the brain cells, </span>
<span
data-meme="{ITEM:10,MALE:339,SUPER:54,FEME:396,EGO:11,TELOS:1388}"
data-praxis="false"
data-entent-meme="{ITEM:3,MALE:145,SUPER:60,FEME:194,EGO:11,TELOS:1388}" data-entent-praxis="false">structures, </span>
<span
data-meme="{ITEM:11,MALE:379,SUPER:40,FEME:467,EGO:71,TELOS:638}"
data-praxis="true"
data-entent-meme="{ITEM:4,MALE:191,SUPER:46,FEME:265,EGO:71,TELOS:638}" data-entent-praxis="false" data-entent-ontic="{MALE:191}">components, </span>
We have now the <HTML> DOM semantical means to both transform
narrative (ie. our informal research interest is upon the elusive
creature known as the JOURNALIST) and soon perform enquiries
against the possibility for VOLUMINOUS content by the semantical
construct d3.select(`span[data-meme*="FEME:396"]`).nodes() and will
shortly have this implemented.
WHAT IS AN ELUSIVE CREATURE?
An elusive creature refers to a living being, typically an animal
or person, that is exceedingly difficult or even impossible to
locate, capture, or apprehend. The term “elusive” emphasizes the >>>>> challenging nature of the task at hand, suggesting that the
creature possesses exceptional skills or characteristics that allow
it to evade detection or capture.
The elusiveness of a creature can stem from a variety of factors,
such as its abilities to camouflage, hide in inaccessible
locations, or swiftly evade pursuit. These elusive creatures often
possess adaptive traits, such as exceptional speed, agility, or
stealth, which enable them to outwit their potential captors or
avoid being seen. Their elusive nature may also be attributed to
their innate instincts for self-preservation or an evolutionary
advantage that allows them to survive in their natural habitat.
<https://mrcsl.org/elusive-animals/>
Our next development action as logical thinking exercise was to
devise the directory structure, as a possible dialectic means for
A difficulty which we soon encountered with the Savvy.sha256 (...) hash method so as to determine if there is any disparity of content, occurs
due to the idiosyncatic nature of the d3.classed () function having a residual effect of the class attribute name remaining within the <div data-vevent...> even though no relevant class such as "NOTACTIVE" is specified. Which then requires ourselves to replciate that condition
.classed ("NOTACTIVE", true) / .classed ("NOTACTIVE", false) at the time
of vEvent creation.
Secondly because the sessions [[..]] array of arrays is increasingly
becoming more complex and so as to make future software maintenance more comprehesible, we've sematically evolved the sessions [{...}] array of objects, by which means we can name attribute specifc fields.
Suffice to say, we've reached the point in our coding where we're
determining if the INFO nodes exist in the sessions [] array and whether
the content has changed form.
And we'll continue with this logical thinking process at a leisurely
pace...
On 30/4/2024 08:34, dolf wrote:
CORRECTIONS:
We've now written the algorithm for the loading of memeBRAIN CONCEPTS
PRAGMA containing a single data-session and are beginning to then
evolve such action to accommodate multiple data-sessions which will
require a concept {} to convey any abnormal data-session where there
might be a disparity of content.
Its very likely since we realise that a concept {} doesn't require any
tag elements as it resolves the ambiguity of any multiple
data-sessions and therefore the algorithm for the loading of memeBRAIN
CONCEPTS PRAGMA containing a single data-session can be subsequently
incorporated within this semantical context.
To robustly resolve an abnormal data-session where there might be a
disparity of content we decided to utilise Included Chen, Yi-Cyuan's
simple SHA-256 / SHA-224 hash function for JavaScript supports UTF-8
encoding.
In reality we asked BING CHAT GPT for advice and it generated a code
example for an earlier SHA1 hash derivation and directed ourselves to
the author's GITHUB repository...
So we downloaded the NODE module:
npm install js-sha256
But unfortunately we were unable to create a WEBMAKE bundle and
instead we just dropped the sha256.js source module into our
MODULES.json {} object and simply replaced the 'window' object
references to instead utilise our 'Savvy' object.
var WINDOW = typeof Savvy === 'object'; // Replaced window object with
Savvy
var root = WINDOW ? Savvy : {}; // Replaced window object with Savvy
...
<http://www.grapple369.com/Savvy/reason/modules.json>
Thus the varied syntax:
Savvy.sha256 ('Message to hash');
Therefore we're going to now utilise the simple SHA-256 / SHA-224 hash
encoding to determine whether there is any data-session disparity of
content as a requisite action to accommodate multiple data-sessions.
On 29/4/2024 09:03, dolf wrote:
We achieved our weekend development activity in implement the first
phase of our SAVE MEMEBRAIN SESSION capability which is the capacity
to write to disk a single MEMEBRAIN SESSION as a process which
essentially involves 3 actions:
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
true);
saveSessions (root, act.sessions);
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
false);
CASE STUDY:
<http://www.grapple369.com/Savvy/Case%20Studies/Case%20Study%20on%20Walter%20from%20Elusive%20Journos%202024-04-29%2008-48-45.html>
Where the trimExpansion () function has a dual capacity to either
empty or populate the data-vevent EXPANSION <div> object to reduce
our html file to its smallest size, but the expectation that some
other process might not want to deploy the jackNote, authorInfo or
journal EXPANSION elements.
<div data-vevent="20240429084749144" class="EXPANSION NOTACTIVE"></div>
trimExpansions: function (root, sessions, empty) {
var nodes = null;
var node = null;
for (var session of sessions) {
if (!session[0])
continue;
nodes =
root.select(`div[data-session="${session[1]}"]`).selectAll
(`div[data-vevent]`).nodes();
for (var item of nodes) {
node = d3.select (item);
switch (true) {
case (node.attr('data-chronos') == null) :
if (empty) {
node
.classed ("NOTACTIVE", true)
.html ("");
} else {
node
.append ("div")
.attr ("id", "jackNote") >>> .attr ("style", "display: block")
node
.append ("div")
.attr ("id", "authorInfo") >>> .attr ("style", "display: block");
node
.append ("div")
.attr ("id", "journal") >>> .attr ("style", "display: block");
}
break;
default :
node
.classed ("NOTACTIVE", false);
}
}
}
}
Our next activity will be to open a memeBRAIN CONCEPTS PRAGMA
containing a single data-session before we then evolve such action to
accommodate multiple data-sessions.
Only then can we begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM
structure.
- dolf
On 27/4/2024 09:16, dolf wrote:
Since our development process is organic and driven by the meandre
(#476 = Μαίανδρος) which does not presuppose a goalless pursuit, but
a capacity to freely explore:
#476 as [#400, #70, #6] = Tôʻûw (H8583): {UMBRA: #476 % #41 = #25}
0) Toi or Tou = 'wander'; 1) king of Hamath in the time of David;
"When Toi-H8583 king of Hamath heard that David had smitten all the
host of Hadadezer {beauty of *assistance*}..." [2Samuel 8:9]
Its then requisite to spend time upon logcal thinking towards the
goal related to the need for the saving and retrieval the SCENARIO
information.
Even this concept of memeBrain "sessions" : [] evolved, which is
need to resolve the differentiation problem of either duplicated or
misdirected DIV data-path(s) when multiple memeBrain "sessions" are
loaded...
1) We create a default session ID which designates where the
memeBrain neural linguistic pragma is always to be added ...
if (m.sessions.length == 0)
m.sessions[0] = [true, Savvy.COINRULES.library.getTaskID()]; >>>>
2) The traverseDirectory() process is then capable of ensuring
that the DIV data-path(s) are nested within a designated session ID
and although we don't presently deploy such, it seems fessible that
one could oscillate between a number of memeBrain sessions
<div data-session="20240427090023495" data-name=""> ... </div>
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
if (session != null &&
root.select(`div[data-session="${session}"]`).size() == 0) {
root = root.append ("div").attr ("data-session",
session).attr ("data-name", "");
} else if (session != null){
root = root.select(`div[data-session="${session}"]`); >>>> }
case (path[level].length == 0) :
traverse (level+1);
break;
3) Conversely, whilst it is possible to undertake enquiry
d3.select(`span[data-meme*="FEME:396"]`).nodes() without any notion
of session boundaries, it ought also be possible to limit such
action to a particular session
d3.select(`div[data-session="20240427090023495"]`).select(`span[data-meme*="FEME:396"]`).nodes()
4) Lastly the SAVE MEMEBRAIN SESSION ought to have an expectation >>>> for a properly formed data-name and provide the capacity for the
artibrary saving of multiple scenario assaying sessions in addition
to the default session ID which designates where the memeBrain
neural linguistic pragma is always to be added
That will be our weekend development activity before we can begin
the visualisation of the vEVENT entries into moveable dialog as
"Problem Solver" and otherwise hide the "INFO" DOM structure.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 24/4/2024 15:16, dolf wrote:
CORRECTION: The selector within the traverse ought to convey the
data-path
var temp =
root.select(`div[data-path="${path[level].toUpperCase()}"]`)
Suffice to say, we have much to learn on these particular subjects
as the philosophical concepts of intentionality and ententionality,
but to enable such opportunities we've now included both the
data-meme and data-entent-meme together with their respective
praxis, ontic, deme attribute elements:
<span
data-meme="{ITEM:9,MALE:285,SUPER:7,FEME:385,EGO:50,TELOS:1103}"
data-praxis="false"
data-entent-meme="{ITEM:2,MALE:85,SUPER:13,FEME:183,EGO:50,TELOS:1103}" data-entent-praxis="false">It concerns the brain cells, </span>
<span
data-meme="{ITEM:10,MALE:339,SUPER:54,FEME:396,EGO:11,TELOS:1388}"
data-praxis="false"
data-entent-meme="{ITEM:3,MALE:145,SUPER:60,FEME:194,EGO:11,TELOS:1388}" data-entent-praxis="false">structures, </span>
<span
data-meme="{ITEM:11,MALE:379,SUPER:40,FEME:467,EGO:71,TELOS:638}"
data-praxis="true"
data-entent-meme="{ITEM:4,MALE:191,SUPER:46,FEME:265,EGO:71,TELOS:638}" data-entent-praxis="false" data-entent-ontic="{MALE:191}">components, </span>
We have now the <HTML> DOM semantical means to both transform
narrative (ie. our informal research interest is upon the elusive
creature known as the JOURNALIST) and soon perform enquiries
against the possibility for VOLUMINOUS content by the semantical
construct d3.select(`span[data-meme*="FEME:396"]`).nodes() and will
shortly have this implemented.
WHAT IS AN ELUSIVE CREATURE?
An elusive creature refers to a living being, typically an animal
or person, that is exceedingly difficult or even impossible to
locate, capture, or apprehend. The term “elusive” emphasizes the >>>>> challenging nature of the task at hand, suggesting that the
creature possesses exceptional skills or characteristics that allow
it to evade detection or capture.
The elusiveness of a creature can stem from a variety of factors,
such as its abilities to camouflage, hide in inaccessible
locations, or swiftly evade pursuit. These elusive creatures often
possess adaptive traits, such as exceptional speed, agility, or
stealth, which enable them to outwit their potential captors or
avoid being seen. Their elusive nature may also be attributed to
their innate instincts for self-preservation or an evolutionary
advantage that allows them to survive in their natural habitat.
<https://mrcsl.org/elusive-animals/>
A difficulty which we soon encountered with the Savvy.sha256 (...) hash method so as to determine if there is any disparity of content, occurs
due to the idiosyncatic nature of the d3.classed () function having a residual effect of the class attribute name remaining within the <div data-vevent...> even though no relevant class such as "NOTACTIVE" is specified. Which then requires ourselves to replciate that condition
.classed ("NOTACTIVE", true) / .classed ("NOTACTIVE", false) at the time
of vEvent creation.
Secondly because the sessions [[..]] array of arrays is increasingly
becoming more complex and so as to make future software maintenance more comprehesible, we've sematically evolved the sessions [{...}] array of objects, by which means we can name attribute specifc fields.
Suffice to say, we've reached the point in our coding where we're
determining if the INFO nodes exist in the sessions [] array and whether
the content has changed form.
And we'll continue with this logical thinking process at a leisurely
pace...
On 30/4/2024 08:34, dolf wrote:
CORRECTIONS:
We've now written the algorithm for the loading of memeBRAIN CONCEPTS
PRAGMA containing a single data-session and are beginning to then
evolve such action to accommodate multiple data-sessions which will
require a concept {} to convey any abnormal data-session where there
might be a disparity of content.
Its very likely since we realise that a concept {} doesn't require any
tag elements as it resolves the ambiguity of any multiple
data-sessions and therefore the algorithm for the loading of memeBRAIN
CONCEPTS PRAGMA containing a single data-session can be subsequently
incorporated within this semantical context.
To robustly resolve an abnormal data-session where there might be a
disparity of content we decided to utilise Included Chen, Yi-Cyuan's
simple SHA-256 / SHA-224 hash function for JavaScript supports UTF-8
encoding.
In reality we asked BING CHAT GPT for advice and it generated a code
example for an earlier SHA1 hash derivation and directed ourselves to
the author's GITHUB repository...
So we downloaded the NODE module:
npm install js-sha256
But unfortunately we were unable to create a WEBMAKE bundle and
instead we just dropped the sha256.js source module into our
MODULES.json {} object and simply replaced the 'window' object
references to instead utilise our 'Savvy' object.
var WINDOW = typeof Savvy === 'object'; // Replaced window object with
Savvy
var root = WINDOW ? Savvy : {}; // Replaced window object with Savvy
...
<http://www.grapple369.com/Savvy/reason/modules.json>
Thus the varied syntax:
Savvy.sha256 ('Message to hash');
Therefore we're going to now utilise the simple SHA-256 / SHA-224 hash
encoding to determine whether there is any data-session disparity of
content as a requisite action to accommodate multiple data-sessions.
On 29/4/2024 09:03, dolf wrote:
We achieved our weekend development activity in implement the first
phase of our SAVE MEMEBRAIN SESSION capability which is the capacity
to write to disk a single MEMEBRAIN SESSION as a process which
essentially involves 3 actions:
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
true);
saveSessions (root, act.sessions);
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
false);
CASE STUDY:
<http://www.grapple369.com/Savvy/Case%20Studies/Case%20Study%20on%20Walter%20from%20Elusive%20Journos%202024-04-29%2008-48-45.html>
Where the trimExpansion () function has a dual capacity to either
empty or populate the data-vevent EXPANSION <div> object to reduce
our html file to its smallest size, but the expectation that some
other process might not want to deploy the jackNote, authorInfo or
journal EXPANSION elements.
<div data-vevent="20240429084749144" class="EXPANSION NOTACTIVE"></div>
trimExpansions: function (root, sessions, empty) {
var nodes = null;
var node = null;
for (var session of sessions) {
if (!session[0])
continue;
nodes =
root.select(`div[data-session="${session[1]}"]`).selectAll
(`div[data-vevent]`).nodes();
for (var item of nodes) {
node = d3.select (item);
switch (true) {
case (node.attr('data-chronos') == null) :
if (empty) {
node
.classed ("NOTACTIVE", true)
.html ("");
} else {
node
.append ("div")
.attr ("id", "jackNote") >>> .attr ("style", "display: block")
node
.append ("div")
.attr ("id", "authorInfo") >>> .attr ("style", "display: block");
node
.append ("div")
.attr ("id", "journal") >>> .attr ("style", "display: block");
}
break;
default :
node
.classed ("NOTACTIVE", false);
}
}
}
}
Our next activity will be to open a memeBRAIN CONCEPTS PRAGMA
containing a single data-session before we then evolve such action to
accommodate multiple data-sessions.
Only then can we begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM
structure.
- dolf
On 27/4/2024 09:16, dolf wrote:
Since our development process is organic and driven by the meandre
(#476 = Μαίανδρος) which does not presuppose a goalless pursuit, but
a capacity to freely explore:
#476 as [#400, #70, #6] = Tôʻûw (H8583): {UMBRA: #476 % #41 = #25}
0) Toi or Tou = 'wander'; 1) king of Hamath in the time of David;
"When Toi-H8583 king of Hamath heard that David had smitten all the
host of Hadadezer {beauty of *assistance*}..." [2Samuel 8:9]
Its then requisite to spend time upon logcal thinking towards the
goal related to the need for the saving and retrieval the SCENARIO
information.
Even this concept of memeBrain "sessions" : [] evolved, which is
need to resolve the differentiation problem of either duplicated or
misdirected DIV data-path(s) when multiple memeBrain "sessions" are
loaded...
1) We create a default session ID which designates where the
memeBrain neural linguistic pragma is always to be added ...
if (m.sessions.length == 0)
m.sessions[0] = [true, Savvy.COINRULES.library.getTaskID()]; >>>>
2) The traverseDirectory() process is then capable of ensuring
that the DIV data-path(s) are nested within a designated session ID
and although we don't presently deploy such, it seems fessible that
one could oscillate between a number of memeBrain sessions
<div data-session="20240427090023495" data-name=""> ... </div>
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
if (session != null &&
root.select(`div[data-session="${session}"]`).size() == 0) {
root = root.append ("div").attr ("data-session",
session).attr ("data-name", "");
} else if (session != null){
root = root.select(`div[data-session="${session}"]`); >>>> }
case (path[level].length == 0) :
traverse (level+1);
break;
3) Conversely, whilst it is possible to undertake enquiry
d3.select(`span[data-meme*="FEME:396"]`).nodes() without any notion
of session boundaries, it ought also be possible to limit such
action to a particular session
d3.select(`div[data-session="20240427090023495"]`).select(`span[data-meme*="FEME:396"]`).nodes()
4) Lastly the SAVE MEMEBRAIN SESSION ought to have an expectation >>>> for a properly formed data-name and provide the capacity for the
artibrary saving of multiple scenario assaying sessions in addition
to the default session ID which designates where the memeBrain
neural linguistic pragma is always to be added
That will be our weekend development activity before we can begin
the visualisation of the vEVENT entries into moveable dialog as
"Problem Solver" and otherwise hide the "INFO" DOM structure.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 24/4/2024 15:16, dolf wrote:
CORRECTION: The selector within the traverse ought to convey the
data-path
var temp =
root.select(`div[data-path="${path[level].toUpperCase()}"]`)
Suffice to say, we have much to learn on these particular subjects
as the philosophical concepts of intentionality and ententionality,
but to enable such opportunities we've now included both the
data-meme and data-entent-meme together with their respective
praxis, ontic, deme attribute elements:
<span
data-meme="{ITEM:9,MALE:285,SUPER:7,FEME:385,EGO:50,TELOS:1103}"
data-praxis="false"
data-entent-meme="{ITEM:2,MALE:85,SUPER:13,FEME:183,EGO:50,TELOS:1103}" data-entent-praxis="false">It concerns the brain cells, </span>
<span
data-meme="{ITEM:10,MALE:339,SUPER:54,FEME:396,EGO:11,TELOS:1388}"
data-praxis="false"
data-entent-meme="{ITEM:3,MALE:145,SUPER:60,FEME:194,EGO:11,TELOS:1388}" data-entent-praxis="false">structures, </span>
<span
data-meme="{ITEM:11,MALE:379,SUPER:40,FEME:467,EGO:71,TELOS:638}"
data-praxis="true"
data-entent-meme="{ITEM:4,MALE:191,SUPER:46,FEME:265,EGO:71,TELOS:638}" data-entent-praxis="false" data-entent-ontic="{MALE:191}">components, </span>
We have now the <HTML> DOM semantical means to both transform
narrative (ie. our informal research interest is upon the elusive
creature known as the JOURNALIST) and soon perform enquiries
against the possibility for VOLUMINOUS content by the semantical
construct d3.select(`span[data-meme*="FEME:396"]`).nodes() and will
A difficulty which we soon encountered with the Savvy.sha256 (...) hash method so as to determine if there is any disparity of content, occurs
due to the idiosyncatic nature of the d3.classed () function having a residual effect of the class attribute name remaining within the <div data-vevent...> even though no relevant class such as "NOTACTIVE" is specified. Which then requires ourselves to replciate that condition
.classed ("NOTACTIVE", true) / .classed ("NOTACTIVE", false) at the time
of vEvent creation.
Secondly because the sessions [[..]] array of arrays is increasingly
becoming more complex and so as to make future software maintenance more comprehesible, we've sematically evolved the sessions [{...}] array of objects, by which means we can name attribute specifc fields.
Suffice to say, we've reached the point in our coding where we're
determining if the INFO nodes exist in the sessions [] array and whether
the content has changed form.
And we'll continue with this logical thinking process at a leisurely
pace...
On 30/4/2024 08:34, dolf wrote:
CORRECTIONS:
We've now written the algorithm for the loading of memeBRAIN CONCEPTS
PRAGMA containing a single data-session and are beginning to then
evolve such action to accommodate multiple data-sessions which will
require a concept {} to convey any abnormal data-session where there
might be a disparity of content.
Its very likely since we realise that a concept {} doesn't require any
tag elements as it resolves the ambiguity of any multiple
data-sessions and therefore the algorithm for the loading of memeBRAIN
CONCEPTS PRAGMA containing a single data-session can be subsequently
incorporated within this semantical context.
To robustly resolve an abnormal data-session where there might be a
disparity of content we decided to utilise Included Chen, Yi-Cyuan's
simple SHA-256 / SHA-224 hash function for JavaScript supports UTF-8
encoding.
In reality we asked BING CHAT GPT for advice and it generated a code
example for an earlier SHA1 hash derivation and directed ourselves to
the author's GITHUB repository...
So we downloaded the NODE module:
npm install js-sha256
But unfortunately we were unable to create a WEBMAKE bundle and
instead we just dropped the sha256.js source module into our
MODULES.json {} object and simply replaced the 'window' object
references to instead utilise our 'Savvy' object.
var WINDOW = typeof Savvy === 'object'; // Replaced window object with
Savvy
var root = WINDOW ? Savvy : {}; // Replaced window object with Savvy
...
<http://www.grapple369.com/Savvy/reason/modules.json>
Thus the varied syntax:
Savvy.sha256 ('Message to hash');
Therefore we're going to now utilise the simple SHA-256 / SHA-224 hash
encoding to determine whether there is any data-session disparity of
content as a requisite action to accommodate multiple data-sessions.
On 29/4/2024 09:03, dolf wrote:
We achieved our weekend development activity in implement the first
phase of our SAVE MEMEBRAIN SESSION capability which is the capacity
to write to disk a single MEMEBRAIN SESSION as a process which
essentially involves 3 actions:
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
true);
saveSessions (root, act.sessions);
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
false);
CASE STUDY:
<http://www.grapple369.com/Savvy/Case%20Studies/Case%20Study%20on%20Walter%20from%20Elusive%20Journos%202024-04-29%2008-48-45.html>
Where the trimExpansion () function has a dual capacity to either
empty or populate the data-vevent EXPANSION <div> object to reduce
our html file to its smallest size, but the expectation that some
other process might not want to deploy the jackNote, authorInfo or
journal EXPANSION elements.
<div data-vevent="20240429084749144" class="EXPANSION NOTACTIVE"></div>
trimExpansions: function (root, sessions, empty) {
var nodes = null;
var node = null;
for (var session of sessions) {
if (!session[0])
continue;
nodes =
root.select(`div[data-session="${session[1]}"]`).selectAll
(`div[data-vevent]`).nodes();
for (var item of nodes) {
node = d3.select (item);
switch (true) {
case (node.attr('data-chronos') == null) :
if (empty) {
node
.classed ("NOTACTIVE", true)
.html ("");
} else {
node
.append ("div")
.attr ("id", "jackNote") >>> .attr ("style", "display: block")
node
.append ("div")
.attr ("id", "authorInfo") >>> .attr ("style", "display: block");
node
.append ("div")
.attr ("id", "journal") >>> .attr ("style", "display: block");
}
break;
default :
node
.classed ("NOTACTIVE", false);
}
}
}
}
Our next activity will be to open a memeBRAIN CONCEPTS PRAGMA
containing a single data-session before we then evolve such action to
accommodate multiple data-sessions.
Only then can we begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO" DOM
structure.
- dolf
On 27/4/2024 09:16, dolf wrote:
Since our development process is organic and driven by the meandre
(#476 = Μαίανδρος) which does not presuppose a goalless pursuit, but
a capacity to freely explore:
#476 as [#400, #70, #6] = Tôʻûw (H8583): {UMBRA: #476 % #41 = #25}
0) Toi or Tou = 'wander'; 1) king of Hamath in the time of David;
"When Toi-H8583 king of Hamath heard that David had smitten all the
host of Hadadezer {beauty of *assistance*}..." [2Samuel 8:9]
Its then requisite to spend time upon logcal thinking towards the
goal related to the need for the saving and retrieval the SCENARIO
information.
Even this concept of memeBrain "sessions" : [] evolved, which is
need to resolve the differentiation problem of either duplicated or
misdirected DIV data-path(s) when multiple memeBrain "sessions" are
loaded...
1) We create a default session ID which designates where the
memeBrain neural linguistic pragma is always to be added ...
if (m.sessions.length == 0)
m.sessions[0] = [true, Savvy.COINRULES.library.getTaskID()]; >>>>
2) The traverseDirectory() process is then capable of ensuring
that the DIV data-path(s) are nested within a designated session ID
and although we don't presently deploy such, it seems fessible that
one could oscillate between a number of memeBrain sessions
<div data-session="20240427090023495" data-name=""> ... </div>
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
if (session != null &&
root.select(`div[data-session="${session}"]`).size() == 0) {
root = root.append ("div").attr ("data-session",
session).attr ("data-name", "");
} else if (session != null){
root = root.select(`div[data-session="${session}"]`); >>>> }
case (path[level].length == 0) :
traverse (level+1);
break;
3) Conversely, whilst it is possible to undertake enquiry
d3.select(`span[data-meme*="FEME:396"]`).nodes() without any notion
of session boundaries, it ought also be possible to limit such
action to a particular session
d3.select(`div[data-session="20240427090023495"]`).select(`span[data-meme*="FEME:396"]`).nodes()
4) Lastly the SAVE MEMEBRAIN SESSION ought to have an expectation >>>> for a properly formed data-name and provide the capacity for the
artibrary saving of multiple scenario assaying sessions in addition
to the default session ID which designates where the memeBrain
neural linguistic pragma is always to be added
That will be our weekend development activity before we can begin
the visualisation of the vEVENT entries into moveable dialog as
"Problem Solver" and otherwise hide the "INFO" DOM structure.
<http://www.grapple369.com/Savvy/?run:Problematic>
On 24/4/2024 15:16, dolf wrote:
CORRECTION: The selector within the traverse ought to convey the
data-path
var temp =
root.select(`div[data-path="${path[level].toUpperCase()}"]`)
Suffice to say, we have much to learn on these particular subjects
as the philosophical concepts of intentionality and ententionality,
but to enable such opportunities we've now included both the
data-meme and data-entent-meme together with their respective
praxis, ontic, deme attribute elements:
<span
data-meme="{ITEM:9,MALE:285,SUPER:7,FEME:385,EGO:50,TELOS:1103}"
data-praxis="false"
data-entent-meme="{ITEM:2,MALE:85,SUPER:13,FEME:183,EGO:50,TELOS:1103}" data-entent-praxis="false">It concerns the brain cells, </span>
<span
data-meme="{ITEM:10,MALE:339,SUPER:54,FEME:396,EGO:11,TELOS:1388}"
data-praxis="false"
data-entent-meme="{ITEM:3,MALE:145,SUPER:60,FEME:194,EGO:11,TELOS:1388}" data-entent-praxis="false">structures, </span>
<span
data-meme="{ITEM:11,MALE:379,SUPER:40,FEME:467,EGO:71,TELOS:638}"
data-praxis="true"
data-entent-meme="{ITEM:4,MALE:191,SUPER:46,FEME:265,EGO:71,TELOS:638}" data-entent-praxis="false" data-entent-ontic="{MALE:191}">components, </span>
We have now the <HTML> DOM semantical means to both transform
narrative (ie. our informal research interest is upon the elusive
creature known as the JOURNALIST) and soon perform enquiries
against the possibility for VOLUMINOUS content by the semantical
Convergent thinking is the type of thinking that focuses on coming up
with the single, well-established answer to a problem. It is oriented
toward deriving the single best, or most often correct answer to a
question. However the optimal course of action is always contingent (dependent) upon the internal or interior knowledge as metalogical
process associated with semantical comprehension and the external
situation as an astute apprehension of a particular WHAT-IF scenario.
THE SCENARIO: A need to reconcile a disparity between the data.sessions against the root INFO
Given the possibility of action might involve deleting the vEvent <div>
entry then such process ought to also remove the sessions [{...}] array
of objects entry and so in a strictly conforming sense of reality such a scenario is unlikely to occur.
var data = Savvy.SPACES.PROBLEM.data.memebrain;
var sessions = {}
var del = [];
for (var node of data.sessions)
sessions[node.session] = node.item;
// Prune any extraneous sessions
for (var i = 0; i < data.sessions.length; i++) {
if (!data.sessions[i].exists) {
del.push (data.sessions[i].session);
data.sessions.splice (i--, 1);
}
delete data.sessions[i].exists;
data.sessions.item = Math.max (0, i);
}
for (var session of del)
delete sessions [session];
console.log (data.sessions);
Convergent thinking emphasizes speed, accuracy, and logic and focuses on recognizing the familiar, reapplying techniques, and accumulating stored information. It is most effective in situations where an answer readily exists and simply needs to be either recalled or worked out through
decision making strategies. A critical aspect of convergent thinking is
that it leads to a single best answer, leaving no room for ambiguity. In
this view, answers are either right or wrong. The solution that is
derived at the end of the convergent thinking process is the best
possible answer the majority of the time.
var root = d3.select (`#${data.root}`);
var hold = d3.select (`#${data.hold}`);
var nodes = root.selectAll (`div[data-session]`).nodes ();
var sessions = {}
for (var node of data.sessions) {
sessions[node.session] = node.item;
node.valid = false;
node.exists = false;
node.changed = false;
node.load = false
}
parseSession ({sessions: data.sessions, segment: root, load: false}); parseSession ({sessions: data.sessions, segment: hold, load: true});
return;
function parseSession (act) {
var nodes = act.segment.selectAll (`div[data-session]`).nodes ();
var item = 0;
var hash = null;
var session = null;
Savvy.PAYLOAD[o.notion].trimExpansions (act.segment, act.sessions, true);
for (var i = 0; i < nodes.length; i++) {
session = nodes[i].getAttribute('data-session');
hash = Savvy.sha256(d3.select(nodes[i]).html());
switch (true) {
case (!act.load && sessions.hasOwnProperty (session)) :
item = sessions [session];
act.sessions[item].exists = true;
act.sessions[item].valid = (hash == act.sessions[item].hash) ? true : false;
break;
case (act.load && sessions.hasOwnProperty (session)) :
item = sessions [session];
act.sessions[item].valid = (hash == nodes[i].getAttribute('data-hash')) ? true : false;
act.sessions[item].exists = true;
act.sessions[item].changed = (act.sessions[item].valid &&
hash != act.sessions[item].hash) ? true : false;
if (act.sessions[item].changed)
act.sessions[item].load = true;
break;
case (act.load && !sessions.hasOwnProperty (session)) :
sessions[session] = item = act.sessions.length;
act.sessions[item] = {item: item, write: false, session:
session, hash: nodes[i].getAttribute('data-hash'), exists: false,
changed: false, load: true}
act.sessions[item].valid = (hash == nodes[i].getAttribute('data-hash')) ? true : false;
break;
}
}
Savvy.PAYLOAD[o.notion].trimExpansions (act.segment, act.sessions, false);
return (act.sessions);
}
Convergent thinking is also linked to knowledge as it involves
manipulating existing knowledge by means of standard procedures.
Knowledge is another important aspect of creativity. It is a source of
ideas, suggests pathways to solutions, and provides criteria of
effectiveness and novelty. Convergent thinking is used as a tool in
creative problem solving. When an individual is using critical thinking
to solve a problem they consciously use standards or probabilities to
make judgments. This contrasts with divergent thinking where judgment is deferred while looking for and accepting many possible solutions.
Convergent thinking is often used in conjunction with divergent
thinking. Divergent thinking typically occurs in a spontaneous,
free-flowing manner, where many creative ideas are generated and
evaluated. Multiple possible solutions are explored in a short amount of time, and unexpected connections are drawn. After the process of
divergent thinking has been completed, ideas and information are
organized and structured using convergent thinking to decision making strategies are used leading to a single-best, or most often correct
answer. Examples of divergent thinking include using brainstorming, free writing and creative thinking at the beginning of the problem solving
process to generate possible solutions that can be evaluated later. Once
a sufficient number of ideas have been explored, convergent thinking can
be used. Knowledge, logic, probabilities and other decision-making
strategies are taken into consideration as the solutions are evaluated individually in a search for a single best answer which when reached is unambiguous. <https://en.wikipedia.org/wiki/Convergent_thinking>
Thus the "PRUNE ANY EXTRANEOUS SESSIONS" proposition as only a
conjecture represents an instance of thinking which may not be cogent as
an end result that is absent of any utility of purpose, but as an
exercise in process, it may, like a phonetic apprehension, still be comprehended as are some of BING CHAT GPT's rudimentary algorithmic propositions. However the premise: 24 x 7 = #168 x 13 suggests there is
a ontic grounding: 21 - consonants (ie. a basic speech sound in which
the breath is at least partly obstructed) x 8 - AUTONOMOUS DELIMITER PROTOTYPE? #241 = [#2, #4, #6, #23, #29, #34, #62, #81] to the process
of rationality as then a correspondence (ie. 5 x #168 = #840) between temporality (21 x 8 = #168 x 13) and language.
#740 - ONTIC CHECKSUM TOTAL: #840 as [#40, #40, #50, #10, #600] = mânâh (H4487): {UMBRA: #95 % #41 = #13} 1) to count, reckon, number, assign,
tell, appoint, prepare; 1a) (Qal); 1a1) to count, number; 1a2) reckon, assign, appoint; 1b) (Niphal); 1b1) to be counted, be numbered; 1b2) to
be reckoned, be assigned; 1c) (Piel) to appoint, ordain; 1d) (Pual)
appointed (participle);
"So teach us to number-H4487 our days, that we may apply our hearts unto wisdom." [Psalm 90:12]
<http://www.grapple369.com/Savvy/?date:2024.5.2&bible:Psalm@90:12>
Of the seven words within that thought vMEME, there is only one word
without any NOUMENON RESONANCE for this date 2 MAY 2024 which is #34 as
[#30, #2, #2] = lêbâb (H3824): {UMBRA: #34 % #41 = #34} 1) inner man,
mind, will, heart, soul, understanding; 1a) inner part, midst; 1a1)
midst (of things); 1a2) heart (of man); 1a3) soul, heart (of man); 1a4)
mind, knowledge, thinking, reflection, memory; 1a5) inclination,
resolution, determination (of will); 1a6) conscience; 1a7) heart (of
moral character); 1a8) as seat of appetites; 1a9) as seat of emotions
and passions; 1a10) as seat of courage;
[#2] {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} [#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#6, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#20); Ego: 6 - CONTRARIETY: LI
(#12)}
#23, {@4: Sup: 35 - GATHERING: LIEN (#55); Ego: 23 - EASE: YI (#35)}
#29, {@5: Sup: 64 - SINKING: CH'EN (#119 - MALE DEME IS UNNAMED {%35});
Ego: 29 - DECISIVENESS: TUAN (#64)}
#34, {@6: Sup: 17 - HOLDING BACK: JUAN (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 34 - KINSHIP: CH'IN (#98 - MALE DEME IS UNNAMED {%24})}
#62, {@7: Sup: 79 - DIFFICULTIES: NAN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 62 - DOUBT: YI (#160)}
#81] {@8: Sup: 79 - DIFFICULTIES: NAN (#294); Ego: 81 - FOSTERING: YANG (#241)}
TELOS TOTAL: #241
ONTIC CHECKSUM TOTAL: #215
DEME CHECKSUM TOTAL: #353
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, to think, to command, to promise, to intend; 1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) to boast, to act proudly;
1d) (Hiphil) to avow, to avouch;
#241 as [#1, #40, #200] = ʼêmer (H561): {UMBRA: #241 % #41 = #36} 1) utterance, speech, word, saying, promise, command;
#34 - 𝌧親 = #485
COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN)
RANGE: noon 19 to 23 MAY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>
[#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)}
#43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU (#65)}
#34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN (#99)}
#65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI (#164)}
#63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH (#227)}
#647 - MALE CHECKSUM TOTAL: #172 as [#1, #6, #30, #10, #600] = ʼĕvîyl (H191): {UMBRA: #47 % #41 = #6} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;
#551 - FEME CHECKSUM TOTAL: #227 as [#80, #100, #1, #60, #5, #300, #5] = prássō (G4238): {UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to
be busy with, carry on; 1a) to undertake, to do; 2) to accomplish,
perform; 2a) to commit, perpetrate; 3) to manage public affairs,
transact public business; 3a) to exact tribute, revenue, debts; 4) to act;
TELOS TOTAL: #227
#153 - Our way of giving men a religious spirit, of teaching them humility—but without the priests,
#227 - Lola Montez had nothing in common with the dancers of our times, strip-tease artists and King Ludwig I a "skirt-chaser" (Schürzenjäger),
YOUTUBE: “LOLA - THE KINKS”
<https://www.youtube.com/watch?v=S0L0wFQHcaw>
#277 - The soldier has a boundless *AFFECTION* for the ground on which
he has shed his *BLOOD*."
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION
AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING*
*MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
CAN IT BE MANIPULATED?
APPRAISAL #1: If kin are not close, their wills (親非其膚)
Grate like teeth in an uneven bite. (其志齦齬)
FATHOMING #1: That kin are not as close as skin (親非其膚)
MEANS: The center heart is closed off. (中心閑也)
qīn (親): 1. relatives, 2. intimate, 3. a bride, 4. parents, 5.
marriage, 6. personally, 7. someone intimately connected to, 8.
friendship, 9. Qin, 10. to be close to, 11. to love, 12. to kiss, 13.
related [by blood], 14. relatives by marriage, 15. a hazelnut tree
fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; bad; untruthful, 4. different, 5. to not be; to not have, 6. to violate; to
be contrary to, 7. Africa, 8. to slander, 9. to avoid, 10. must, 11. an error, 12. a problem; a question, 13. evil, 14. besides; except; unless
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi
fū (膚): 1. skin, 2. superficial; shallow
...
zhōngxīn (中心): 1. center, 2. heart, 3. core
xián (閑): 1. idle, 2. a fence; a barrier, 3. to defend, 4. a stable, 5.
a standard; a regulation, 6. to be well-versed in
TETRAD MENTIONS OF [rì (日): *SUN*] @ [
#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
#249, #228, #237]
#20,
#23,
#24,
#33, <-- AUTONOMOUS DELIMITER
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天心>
[#2]
tiānxīn (天心): 1. center of the sky, 2. will of heaven; will of the Gods; the monarch's will
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:中心>
[#4, #6, #23, #29, #34, #62, #81]
zhōngxīn (中心): 1. center, 2. heart, 3. core
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
[#26, #43]
xīn lǐ (心理): mental, psychological
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
DECALOGUE OF BEING: #310 = [#2, #4, #6, #23, #29, #34, #62, #81, #26, #43]
[#2] {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} [#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#6, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#20); Ego: 6 - CONTRARIETY: LI
(#12)}
#23, {@4: Sup: 35 - GATHERING: LIEN (#55); Ego: 23 - EASE: YI (#35)}
#29, {@5: Sup: 64 - SINKING: CH'EN (#119 - MALE DEME IS UNNAMED {%35});
Ego: 29 - DECISIVENESS: TUAN (#64)}
#34, {@6: Sup: 17 - HOLDING BACK: JUAN (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 34 - KINSHIP: CH'IN (#98 - MALE DEME IS UNNAMED {%24})}
#62, {@7: Sup: 79 - DIFFICULTIES: NAN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 62 - DOUBT: YI (#160)}
#81] {@8: Sup: 79 - DIFFICULTIES: NAN (#294); Ego: 81 - FOSTERING: YANG (#241)}
[#26, {@9: Sup: 24 - JOY: LE (#318); Ego: 26 - ENDEAVOUR: WU (#267)}
#43] {@10: Sup: 67 - DARKENING: HUI (#385); Ego: 43 - ENCOUNTERS: YU
(#310)}
TELOS TOTAL: #310
ONTIC CHECKSUM TOTAL: #215
DEME CHECKSUM TOTAL: #353
#2440 - MALE CHECKSUM TOTAL: #385 as [#200, #800, #500, #100, #70, #50,
#10, #200, #40, #70, #400] = sōphronismós (G4995): {UMBRA: #2240 % #41 = #26} 1) an admonishing or calling to soundness of mind, to moderation
and self-control; 2) self-control, moderation;
IMMANUEL KANT'S PROLEGOMENA MARGIN IDEA #310: "For since these do not
concern the generation of intuitions, as do the principles for applying mathematics to natural science in general, but the connection of their existence in one experience, and since this connection can be nothing
[IDEA: #310] other than the determination of existence in time according
to necessary laws, under which alone the connection is objectively valid
and therefore is experience: it follows that the proof does not refer to synthetic unity in the connection of things in themselves, but of perceptions, and of these indeed not with respect to their content, but
to the determination of time and to the relation of existence in time in accordance with universal laws. These universal laws contain therefore
the necessity of the determination of existence in time in general
(hence a priori according to a rule of the understanding), if the
empirical determination in relative time is to be objectively valid, and therefore to be experience. For the reader who is stuck in the long
habit of taking experience to be a mere empirical combining of
perceptions – and who therefore never even considered that it extends
much further than these reach, that is, that it gives to empirical
judgments universal validity and to do so requires a pure unity of the understanding that precedes a priori – I cannot adduce more here, these being prolegomena, except only to recommend: to heed well this
distinction of experience from a mere aggregate of perceptions, and to
judge the mode of proof from this standpoint." [pages 60, 61]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>
xīn qíng (心情): mood, frame of mind
[#65, #69, #80]
qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3.
friendship; kindness, 4. face; honor, 5. condition; state; situation, 6. relating to male-female relations, 7. obviously; clearly
[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)} #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#6, {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#20); Ego: 6 - CONTRARIETY: LI
(#12)}
#23, {@4: Sup: 35 - GATHERING: LIEN (#55); Ego: 23 - EASE: YI (#35)}
#29, {@5: Sup: 64 - SINKING: CH'EN (#119 - MALE DEME IS UNNAMED {%35});
Ego: 29 - DECISIVENESS: TUAN (#64)}
#34, {@6: Sup: 17 - HOLDING BACK: JUAN (#136 - MALE DEME IS UNNAMED
{%36}); Ego: 34 - KINSHIP: CH'IN (#98 - MALE DEME IS UNNAMED {%24})}
#62, {@7: Sup: 79 - DIFFICULTIES: NAN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 62 - DOUBT: YI (#160)}
#81, {@8: Sup: 79 - DIFFICULTIES: NAN (#294); Ego: 81 - FOSTERING: YANG (#241)}
#26, {@9: Sup: 24 - JOY: LE (#318); Ego: 26 - ENDEAVOUR: WU (#267)}
#43, {@10: Sup: 67 - DARKENING: HUI (#385); Ego: 43 - ENCOUNTERS: YU
(#310)}
#65, {@11: Sup: 51 - CONSTANCY: CH'ANG (#436); Ego: 65 - INNER: NEI (#375)} #69, {@12: Sup: 39 - RESIDENCE: CHU (#475); Ego: 69 - EXHAUSTION:
CH'IUNG (#444)}
#80] {@13: Sup: 38 - FULLNESS: SHENG (#513); Ego: 80 - LABOURING: CH'IN (#524)}
TELOS TOTAL: #524
ONTIC CHECKSUM TOTAL: #215
DEME CHECKSUM TOTAL: #353
#1256 - MALE CHECKSUM TOTAL: #513 as [#7, #800, #70, #80, #70, #10, #8,
#200, #1, #10] = zōopoiéō (G2227): {UMBRA: #1842 % #41 = #38} 1) to produce alive, begat or bear living young; 2) to cause to live, make
alive, give life; 2a) by spiritual power to arouse and invigorate; 2b)
to restore to life; 2c) to give increase of life: thus of physical life;
2d) of the spirit, quickening as respects the spirit, endued with new
and greater powers of life; 3) metaph., of seeds quickened into life,
i.e. germinating, springing up, growing;
#1253 - FEME CHECKSUM TOTAL: #524 as [#80, #30, #8, #100, #70, #400,
#40, #5, #50, #70, #400] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the full; 1a) to cause to
abound, to furnish or supply liberally; 1a1) I abound, I am liberally supplied; 1b) to render full, i.e. to complete; 1b1) to fill to the top:
so that nothing shall be wanting to full measure, fill to the brim; 1b2)
to consummate: a number; i) to make complete in every particular, to
render perfect; ii) to carry through to the end, to accomplish, carry
out, (some undertaking); 1b3) to carry into effect, bring to
realisation, realise; i) of matters of duty: to perform, execute; ii) of sayings, promises, prophecies, to bring to pass, ratify, accomplish;
iii) to fulfil, i.e. to cause God's will (as made known in the law) to
be obeyed as it should be, and God's promises (given through the
prophets) to receive fulfilment;
#1739 - FEME CHECKSUM TOTAL: #524 as [#200, #400, #50, #70, #10, #20,
#70, #4, #70, #40, #5, #800] = synoikodoméō (G4925): {UMBRA: #1739 % #41
= #17} 1) to build together; 1a) to build together or with others; 1b)
to put together or construct by building, out of several things to build
up one whole; 1b1) of the human body;
IS THIS THEN AS #73 - COMPLETION (CH'ENG) THE #451 - PRAXIS OF
RATIONALITY DRIVER FOR ACTION: #524 = [#2, #4, #6, #23, #29, #34, #62,
#81, #26, #43, #65, #69, #80]
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:73>
#64 - MALE CHECKSUM TOTAL: #227 as [#50, #5, #3, #6] /
#504 - FEME CHECKSUM TOTAL: #180 as [#40, #50, #5, #3, #6, #400] /
#504 - ONTIC CHECKSUM TOTAL: #284 as [#40, #50, #5, #3, #6, #400] =
nâhag (H5090): {UMBRA: #58 % #41 = #17} 1) to drive, lead, guide,
conduct; 1a) (Qal); 1a1) to drive, lead on, drive away, drive off; 1a2)
to behave itself (fig.) (of *heart*); 1b) (Piel); 1b1) to drive away,
lead off; 1b2) to lead on, guide, guide on; 1b3) to cause to drive; 1c) (Piel) to moan, lament;
YOUTUBE: "Doctor Who Human Nature Scene 10"
<https://www.youtube.com/watch?v=FZp7XUrxlyk>
On 1/5/2024 12:51, dolf wrote:
A difficulty which we soon encountered with the Savvy.sha256 (...)
hash method so as to determine if there is any disparity of content,
occurs due to the idiosyncatic nature of the d3.classed () function
having a residual effect of the class attribute name remaining within
the <div data-vevent...> even though no relevant class such as
"NOTACTIVE" is specified. Which then requires ourselves to replciate
that condition .classed ("NOTACTIVE", true) / .classed ("NOTACTIVE",
false) at the time of vEvent creation.
Secondly because the sessions [[..]] array of arrays is increasingly
becoming more complex and so as to make future software maintenance
more comprehesible, we've sematically evolved the sessions [{...}]
array of objects, by which means we can name attribute specifc fields.
Suffice to say, we've reached the point in our coding where we're
determining if the INFO nodes exist in the sessions [] array and
whether the content has changed form.
And we'll continue with this logical thinking process at a leisurely
pace...
On 30/4/2024 08:34, dolf wrote:
CORRECTIONS:
We've now written the algorithm for the loading of memeBRAIN CONCEPTS
PRAGMA containing a single data-session and are beginning to then
evolve such action to accommodate multiple data-sessions which will
require a concept {} to convey any abnormal data-session where there
might be a disparity of content.
Its very likely since we realise that a concept {} doesn't require
any tag elements as it resolves the ambiguity of any multiple
data-sessions and therefore the algorithm for the loading of
memeBRAIN CONCEPTS PRAGMA containing a single data-session can be
subsequently incorporated within this semantical context.
To robustly resolve an abnormal data-session where there might be a
disparity of content we decided to utilise Included Chen, Yi-Cyuan's
simple SHA-256 / SHA-224 hash function for JavaScript supports UTF-8
encoding.
In reality we asked BING CHAT GPT for advice and it generated a code
example for an earlier SHA1 hash derivation and directed ourselves to
the author's GITHUB repository...
So we downloaded the NODE module:
npm install js-sha256
But unfortunately we were unable to create a WEBMAKE bundle and
instead we just dropped the sha256.js source module into our
MODULES.json {} object and simply replaced the 'window' object
references to instead utilise our 'Savvy' object.
var WINDOW = typeof Savvy === 'object'; // Replaced window object
with Savvy
var root = WINDOW ? Savvy : {}; // Replaced window object with Savvy
...
<http://www.grapple369.com/Savvy/reason/modules.json>
Thus the varied syntax:
Savvy.sha256 ('Message to hash');
Therefore we're going to now utilise the simple SHA-256 / SHA-224
hash encoding to determine whether there is any data-session
disparity of content as a requisite action to accommodate multiple
data-sessions.
On 29/4/2024 09:03, dolf wrote:
We achieved our weekend development activity in implement the first
phase of our SAVE MEMEBRAIN SESSION capability which is the capacity
to write to disk a single MEMEBRAIN SESSION as a process which
essentially involves 3 actions:
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
true);
saveSessions (root, act.sessions);
Savvy.PAYLOAD[act.oMain.action].trimExpansions (root, act.sessions,
false);
CASE STUDY:
<http://www.grapple369.com/Savvy/Case%20Studies/Case%20Study%20on%20Walter%20from%20Elusive%20Journos%202024-04-29%2008-48-45.html>
Where the trimExpansion () function has a dual capacity to either
empty or populate the data-vevent EXPANSION <div> object to reduce
our html file to its smallest size, but the expectation that some
other process might not want to deploy the jackNote, authorInfo or
journal EXPANSION elements.
<div data-vevent="20240429084749144" class="EXPANSION NOTACTIVE"></div> >>>>
trimExpansions: function (root, sessions, empty) {
var nodes = null;
var node = null;
for (var session of sessions) {
if (!session[0])
continue;
nodes =
root.select(`div[data-session="${session[1]}"]`).selectAll
(`div[data-vevent]`).nodes();
for (var item of nodes) {
node = d3.select (item);
switch (true) {
case (node.attr('data-chronos') == null) :
if (empty) {
node
.classed ("NOTACTIVE", true)
.html ("");
} else {
node
.append ("div")
.attr ("id", "jackNote") >>>> .attr ("style", "display: block")
node
.append ("div")
.attr ("id", "authorInfo")
.attr ("style", "display: block");
node
.append ("div")
.attr ("id", "journal") >>>> .attr ("style", "display: block");
}
break;
default :
node
.classed ("NOTACTIVE", false); >>>> }
}
}
}
Our next activity will be to open a memeBRAIN CONCEPTS PRAGMA
containing a single data-session before we then evolve such action
to accommodate multiple data-sessions.
Only then can we begin the visualisation of the vEVENT entries into
moveable dialog as "Problem Solver" and otherwise hide the "INFO"
DOM structure.
- dolf
On 27/4/2024 09:16, dolf wrote:
Since our development process is organic and driven by the meandre
(#476 = Μαίανδρος) which does not presuppose a goalless pursuit, >>>>> but a capacity to freely explore:
#476 as [#400, #70, #6] = Tôʻûw (H8583): {UMBRA: #476 % #41 = #25} >>>>> 0) Toi or Tou = 'wander'; 1) king of Hamath in the time of David;
"When Toi-H8583 king of Hamath heard that David had smitten all the
host of Hadadezer {beauty of *assistance*}..." [2Samuel 8:9]
Its then requisite to spend time upon logcal thinking towards the
goal related to the need for the saving and retrieval the SCENARIO
information.
Even this concept of memeBrain "sessions" : [] evolved, which is
need to resolve the differentiation problem of either duplicated or
misdirected DIV data-path(s) when multiple memeBrain "sessions" are
loaded...
1) We create a default session ID which designates where the
memeBrain neural linguistic pragma is always to be added ...
if (m.sessions.length == 0)
m.sessions[0] = [true, Savvy.COINRULES.library.getTaskID()]; >>>>>
2) The traverseDirectory() process is then capable of ensuring >>>>> that the DIV data-path(s) are nested within a designated session ID
and although we don't presently deploy such, it seems fessible that
one could oscillate between a number of memeBrain sessions
<div data-session="20240427090023495" data-name=""> ... </div>
case (level == 0 && path[level].length == 0) :
root = d3.select(`#${obj.root}`);
if (session != null &&
root.select(`div[data-session="${session}"]`).size() == 0) {
root = root.append ("div").attr ("data-session",
session).attr ("data-name", "");
| Sysop: | Keyop |
|---|---|
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