• -- THE VEIL WITH WHICH PROPRIETY REQUIRED A WOMEN TO COVER HERSELF

    From dolf@21:1/5 to All on Thu Nov 4 08:22:58 2021
    XPost: aus.politics, alt.france, de.soc.weltanschauung.islam
    XPost: nl.politiek

    "Diwali - Festival of Lights - signifies the 'victory of light over
    darkness and good over evil.'

    I hope all those celebrating enjoy the festivities and sense of
    community Diwali brings.

    My warmest wishes to the Indian community on this wonderful celebration.

    Happy Diwali!" [Federal Treasurer Josh Frydenberg ]

    Question for you:

    Did not Pythagoras also visit India as well as Babylon and by the
    onomantic consideration of binomial number gave a summation of common
    belief?

    “…Thou couldest have no power-EXOUSÍA [at all] against me, except it
    were given-DIDOMI thee from above: therefore he that
    delivered-PARADIDOMI me unto thee hath the greater sin.” [John 19:11 (KJV)]

    #745 as [#5, #60, #70, #400, #200, #9, #1] = exousía (G1849): {UMBRA:
    #746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
    1a) leave or permission; 2) physical and mental power; 2a) the ability
    or strength with which one is endued, which he either possesses or
    exercises; 3) the power of authority (influence) and of right
    (privilege); 4) the power of rule or government (the power of him whose
    will and commands must be submitted to by others and obeyed); 4a)
    universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
    power of judicial decisions; 4b2) of authority to manage domestic
    affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
    i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more powerful among created beings
    superior to man, spiritual potentates; 4c3) a sign of the husband's
    authority over his wife; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
    WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

    #1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

    #2) DIDOMI: G1325 (@104 - PRESENTS)

    #3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
    LETTERS PATENT dated 29 OCTOBER 1900)

    #4) APODIDOMI: G591 (@181 - RESERVE)

    #5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
    LEXICON ENTRIES

    #6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

    #7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

    #8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

     #VIRTUE: With Advance (no. #20), many plans.
     #TOOLS: With Accumulation (no. #60), much wealth.
     #POSITION: With Decisiveness (no. #29), many decisions, but
     #TIME: With Doubt (no. #62), some hesitation.
     #CANON: #171

    MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

    SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

    OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
    (@86)

    SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

    The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed understanding of sons of light / darkness.

    At issue is the role of the individual in relation to the State.

    Initial Post: 3 November 2021

    #DIWALI

    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Thu Nov 4 10:39:08 2021
    XPost: aus.politics, alt.france, de.soc.weltanschauung.islam
    XPost: nl.politiek

    exousía
    From ἐξοντ- (exont-, participle) +‎ -ῐ́ᾱ (-íā, verbal adjective suffix),
    from ἔξεστι (éxesti, “it is possible, it is allowed”).

    <https://en.wiktionary.org/wiki/ἐξουσία>

    "Diwali - Festival of Lights - signifies the 'victory of light over
    darkness and good over evil.'

    I hope all those celebrating enjoy the festivities and sense of
    community Diwali brings.

    My warmest wishes to the Indian community on this wonderful celebration.

    Happy Diwali!" [Federal Treasurer Josh Frydenberg ]

    Question for you:

    Did not Pythagoras also visit India as well as Babylon and by the
    onomantic consideration of binomial number gave a summation of common
    belief?

    “…Thou couldest have no power-EXOUSÍA [at all] against me, except it
    were given-DIDOMI thee from above: therefore he that
    delivered-PARADIDOMI me unto thee hath the greater sin.” [John 19:11 (KJV)]

    #745 as [#5, #60, #70, #400, #200, #9, #1] = exousía (G1849): {UMBRA:
    #746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
    1a) leave or permission; 2) physical and mental power; 2a) the ability
    or strength with which one is endued, which he either possesses or
    exercises; 3) the power of authority (influence) and of right
    (privilege); 4) the power of rule or government (the power of him whose
    will and commands must be submitted to by others and obeyed); 4a)
    universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
    power of judicial decisions; 4b2) of authority to manage domestic
    affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
    i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more powerful among created beings
    superior to man, spiritual potentates; 4c3) a sign of the husband's
    authority over his wife; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
    WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

    #1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

    #2) DIDOMI: G1325 (@104 - PRESENTS)

    #3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
    LETTERS PATENT dated 29 OCTOBER 1900)

    #4) APODIDOMI: G591 (@181 - RESERVE)

    #5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
    LEXICON ENTRIES

    #6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

    #7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

    #8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

     #VIRTUE: With Advance (no. #20), many plans.
     #TOOLS: With Accumulation (no. #60), much wealth.
     #POSITION: With Decisiveness (no. #29), many decisions, but
     #TIME: With Doubt (no. #62), some hesitation.
     #CANON: #171

    MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

    SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

    OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
    (@86)

    SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

    The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed understanding of sons of light / darkness.

    At issue is the role of the individual in relation to the State.

    Initial Post: 3 November 2021

    #DIWALI

    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Thu Nov 4 13:31:29 2021
    XPost: aus.politics, alt.france, de.soc.weltanschauung.islam
    XPost: nl.politiek

    exousía
    From ἐξοντ- (exont-, participle) +‎ -ῐ́ᾱ (-íā, verbal adjective suffix),
    from ἔξεστι (éxesti, “it is possible, it is allowed”).

    <https://en.wiktionary.org/wiki/ἐξουσία>

    BELOW IS THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS*
    *PATENT* DATED 29 OCTOBER 1900

    @84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*);
    Ego: 3 - MIRED: HSIEN (#82)}
    @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
    (#87)}
    @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
    (#125)} <-- SECTION III
    @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
    @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
    TUAN (#178)}
    @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

    *HERE*

    @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746: *HERE*); Ego: 3 - MIRED:
    HSIEN (#219)}

    *HERE*

    VII - And We do hereby declare Our pleasure to be that, in the event of
    death, INCAPACITY, removal, or absence of Our said Governor General out
    of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
    herein granted to him shall until Our further pleasure is signified
    therein, be vested in such person as may be APPOINTED by Us under Our
    Sign Manual and Signet to be Our Lieutenant Governor of Our said
    Commonwealth: or if there shall be no such Lieutenant Governor in Our
    said Commonwealth, then in such person or persons as may be APPOINTED by
    Us under Our Sign Manual and Signet to administer the Government of the
    same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant
    Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE
    TAKEN THE OATHS APPOINTED to be taken by the Governor General of Our
    said Commonwealth, and in the manner provided by the Instructions
    accompanying these Our Letters Patent.

    @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
    (#224)} <-- SECTION VIII
    @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
    (#239)} <-- SECTION IX
    @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
    MASSING: CHU (#298)}



    "Diwali - Festival of Lights - signifies the 'victory of light over
    darkness and good over evil.'

    I hope all those celebrating enjoy the festivities and sense of
    community Diwali brings.

    My warmest wishes to the Indian community on this wonderful celebration.

    Happy Diwali!" [Federal Treasurer Josh Frydenberg ]

    Question for you:

    Did not Pythagoras also visit India as well as Babylon and by the
    onomantic consideration of binomial number gave a summation of common
    belief?

    “…Thou couldest have no power-EXOUSÍA [at all] against me, except it
    were given-DIDOMI thee from above: therefore he that
    delivered-PARADIDOMI me unto thee hath the greater sin.” [John 19:11 (KJV)]

    #746 as [#5, #60, #70, #400, #200, #10, #1]= exousía (G1849): {UMBRA:
    #746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
    1a) leave or permission; 2) physical and mental power; 2a) the ability
    or strength with which one is endued, which he either possesses or
    exercises; 3) the power of authority (influence) and of right
    (privilege); 4) the power of rule or government (the power of him whose
    will and commands must be submitted to by others and obeyed); 4a)
    universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
    power of judicial decisions; 4b2) of authority to manage domestic
    affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
    i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more powerful among created beings
    superior to man, spiritual potentates; 4c3) a sign of the husband's
    authority over his wife; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
    WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

    #1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

    #2) DIDOMI: G1325 (@104 - PRESENTS)

    #3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
    LETTERS PATENT dated 29 OCTOBER 1900)

    #4) APODIDOMI: G591 (@181 - RESERVE)

    #5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
    LEXICON ENTRIES

    #6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

    #7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

    #8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

     #VIRTUE: With Advance (no. #20), many plans.
     #TOOLS: With Accumulation (no. #60), much wealth.
     #POSITION: With Decisiveness (no. #29), many decisions, but
     #TIME: With Doubt (no. #62), some hesitation.
     #CANON: #171

    MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

    SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

    OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
    (@86)

    SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

    The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed understanding of sons of light / darkness.

    At issue is the role of the individual in relation to the State.

    Initial Post: 3 November 2021

    #DIWALI

    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Thu Nov 4 13:22:21 2021
    XPost: aus.politics, alt.france, de.soc.weltanschauung.islam
    XPost: nl.politiek

    exousía
    From ἐξοντ- (exont-, participle) +‎ -ῐ́ᾱ (-íā, verbal adjective suffix),
    from ἔξεστι (éxesti, “it is possible, it is allowed”).

    <https://en.wiktionary.org/wiki/ἐξουσία>

    BELOW IS THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS*
    *PATENT* DATED 29 OCTOBER 1900

    @84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*);
    Ego: 3 - MIRED: HSIEN (#82)}
    @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
    (#87)}
    @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
    (#125)} <-- SECTION III
    @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
    @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
    TUAN (#178)}
    @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

    *HERE*

    @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746: *HERE*); Ego: 3 - MIRED:
    HSIEN (#219)}

    *HERE*

    @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
    (#224)} <-- SECTION VIII
    @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
    (#239)} <-- SECTION IX
    @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
    MASSING: CHU (#298)}



    "Diwali - Festival of Lights - signifies the 'victory of light over
    darkness and good over evil.'

    I hope all those celebrating enjoy the festivities and sense of
    community Diwali brings.

    My warmest wishes to the Indian community on this wonderful celebration.

    Happy Diwali!" [Federal Treasurer Josh Frydenberg ]

    Question for you:

    Did not Pythagoras also visit India as well as Babylon and by the
    onomantic consideration of binomial number gave a summation of common
    belief?

    “…Thou couldest have no power-EXOUSÍA [at all] against me, except it
    were given-DIDOMI thee from above: therefore he that
    delivered-PARADIDOMI me unto thee hath the greater sin.” [John 19:11 (KJV)]

    #746 as [#5, #60, #70, #400, #200, #10, #1]= exousía (G1849): {UMBRA:
    #746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
    1a) leave or permission; 2) physical and mental power; 2a) the ability
    or strength with which one is endued, which he either possesses or
    exercises; 3) the power of authority (influence) and of right
    (privilege); 4) the power of rule or government (the power of him whose
    will and commands must be submitted to by others and obeyed); 4a)
    universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
    power of judicial decisions; 4b2) of authority to manage domestic
    affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
    i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more powerful among created beings
    superior to man, spiritual potentates; 4c3) a sign of the husband's
    authority over his wife; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
    WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

    #1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

    #2) DIDOMI: G1325 (@104 - PRESENTS)

    #3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
    LETTERS PATENT dated 29 OCTOBER 1900)

    #4) APODIDOMI: G591 (@181 - RESERVE)

    #5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
    LEXICON ENTRIES

    #6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

    #7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

    #8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

     #VIRTUE: With Advance (no. #20), many plans.
     #TOOLS: With Accumulation (no. #60), much wealth.
     #POSITION: With Decisiveness (no. #29), many decisions, but
     #TIME: With Doubt (no. #62), some hesitation.
     #CANON: #171

    MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

    SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

    OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
    (@86)

    SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

    The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed understanding of sons of light / darkness.

    At issue is the role of the individual in relation to the State.

    Initial Post: 3 November 2021

    #DIWALI

    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Thu Nov 4 17:51:34 2021
    XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
    XPost: nl.politiek

    Apologies for multiple posts which has been my meditation for the past 24 hours… What we convey here is that anthropocentric singularity and it’s relation to state is the premise of the gospel and the universality of
    belief.

    "Diwali - Festival of Lights - signifies the 'victory of light over
    darkness and good over evil.'

    I hope all those celebrating enjoy the festivities and sense of community Diwali brings.

    My warmest wishes to the Indian community on this wonderful celebration.

    Happy Diwali!" [Federal Treasurer Josh Frydenberg]

    Question for you:

    Did not Pythagoras also visit India as well as Babylon and by the onomantic consideration of binomial number gave a summation of common belief?

    “…Thou couldest have no power-EXOUSÍA [at all] against me, except it were given-DIDOMI thee from above: therefore he that delivered-PARADIDOMI me
    unto thee hath the greater sin.” [John 19:11 (KJV)]

    #746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA: #746
    % #41 = #8} 1) power of choice, liberty of doing as one pleases; 1a) leave
    or permission; 2) physical and mental power; 2a) the ability or strength
    with which one is endued, which he either possesses or exercises; 3) the
    power of authority (influence) and of right (privilege); 4) the power of
    rule or government (the power of him whose will and commands must be
    submitted to by others and obeyed); 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1) the power of judicial decisions; 4b2) of authority to manage domestic affairs; 4c) metonymically; 4c1) a thing
    subject to authority or rule; i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more
    powerful among created beings superior to man, spiritual potentates; 4c3) a sign of the husband's authority over his wife; i) THE VEIL WITH WHICH
    PROPRIETY REQUIRED A WOMEN TO COVER HERSELF; 4c4) the sign of regal
    authority, a crown;

    #1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

    #2) DIDOMI: G1325 (@104 - PRESENTS)

    #3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
    LETTERS PATENT dated 29 OCTOBER 1900)

    BELOW IS THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* DATED 29 OCTOBER 1900

    @84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*); Ego:
    3 - MIRED: HSIEN (#82)}
    @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
    (#87)}
    @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
    <-- SECTION III
    @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
    @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN (#178)}
    @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

    *HERE*

    @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746: *HERE*); Ego: 3 - MIRED:
    HSIEN (#219)}

    #746 - exousía
    From ἐξοντ- (exont-, participle) +‎ -ῐ́ᾱ (-íā, verbal adjective suffix),
    from ἔξεστι (éxesti, “it is possible, it is allowed”).

    <https://en.wiktionary.org/wiki/ἐξουσία>

    *HERE*

    VII - And We do hereby declare Our pleasure to be that, in the event of
    death, INCAPACITY, removal, or absence of Our said Governor General out of
    Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES herein granted to him shall until Our further pleasure is signified therein, be
    vested in such person as may be APPOINTED by Us under Our Sign Manual and Signet to be Our Lieutenant Governor of Our said Commonwealth: or if there shall be no such Lieutenant Governor in Our said Commonwealth, then in such person or persons as may be APPOINTED by Us under Our Sign Manual and
    Signet to administer the Government of the same. No SUCH POWERS OR
    AUTHORITIES SHALL VEST in such Lieutenant Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED to be taken
    by the Governor General of Our said Commonwealth, and in the manner
    provided by the Instructions accompanying these Our Letters Patent.

    #4) APODIDOMI: G591 (@181 - RESERVE)

    @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
    <-- SECTION VIII
    @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
    <-- SECTION IX
    @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
    MASSING: CHU (#298)}

    #5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
    LEXICON ENTRIES

    #6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

    #7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

    #8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

    MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

    SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

    OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
    (@86)

    SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

    The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed understanding of sons of light / darkness.

    At issue is the role of the individual in relation to the State.

    Initial Post: 3 November 2021

    #DIWALI



    --


    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
    harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory
    of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
    = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
    64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
    than its encapsulated contrived use as the microcosm to redefine the
    macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
    canon of transposition as HETEROS THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
    a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
    REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Fri Nov 5 16:43:23 2021
    XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
    XPost: nl.politiek

    dolf <dolfboek@hotmail.com> wrote:

    Apologies for multiple posts which has been my meditation for the past 24 hours… What we convey here is that anthropocentric singularity and it’s relation to state is the premise of the gospel and the universality of belief.


    The #509 - YAHAD (ie. mentioned in the book of ESTHER) as Jewish Dead Sea Scroll community had a very detailed understanding of sons of light /
    darkness.
    72J = 12 x 6J = #2184 x 49

    Esther 1:1 (KJV)
    Now it came to pass in the days of Ahasuerus (reigned: 486 to 465 BCE),
    (this [is] Ahasuerus which reigned, from *INDIA* even unto Ethiopia, [over]
    an hundred and seven and twenty provinces:)

    Esther 8:9 (KJV)
    Then were the king's scribes called at that time in the third month, that
    [is], the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which [are] from *INDIA* unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after
    their language, and to the Jews according to their writing, and according
    to their language.

    At issue is the role of the individual in relation to the State.

    "Diwali - Festival of Lights - signifies the 'victory of light over
    darkness and good over evil.'

    I hope all those celebrating enjoy the festivities and sense of community Diwali brings.

    My warmest wishes to the Indian community on this wonderful celebration.

    Happy Diwali!" [Federal Treasurer Josh Frydenberg]

    Question for you:

    Did not Pythagoras also visit India as well as Babylon and by the onomantic consideration of binomial number gave a summation of common belief?

    “…Thou couldest have no power-EXOUSÍA [at all] against me, except it were
    given-DIDOMI thee from above: therefore he that delivered-PARADIDOMI me
    unto thee hath the greater sin.” [John 19:11 (KJV)]

    #746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing as one pleases; 1a) leave
    or permission; 2) physical and mental power; 2a) the ability or strength
    with which one is endued, which he either possesses or exercises; 3) the power of authority (influence) and of right (privilege); 4) the power of
    rule or government (the power of him whose will and commands must be submitted to by others and obeyed); 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1) the power of judicial decisions; 4b2) of authority to manage domestic affairs; 4c) metonymically; 4c1) a thing
    subject to authority or rule; i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more
    powerful among created beings superior to man, spiritual potentates; 4c3) a sign of the husband's authority over his wife; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

    #1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

    #2) DIDOMI: G1325 (@104 - PRESENTS)

    #3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)

    BELOW IS THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* DATED 29 OCTOBER 1900

    @84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*); Ego:
    3 - MIRED: HSIEN (#82)}
    @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
    @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} <-- SECTION III
    @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
    @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN (#178)}
    @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

    *HERE*

    @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746: *HERE*); Ego: 3 - MIRED:
    HSIEN (#219)}

    #746 - exousía
    From ἐξοντ- (exont-, participle) +‎ -ῐ́ᾱ (-íā, verbal adjective suffix),
    from ἔξεστι (éxesti, “it is possible, it is allowed”).

    <https://en.wiktionary.org/wiki/ἐξουσία>

    *HERE*

    VII - And We do hereby declare Our pleasure to be that, in the event of death, INCAPACITY, removal, or absence of Our said Governor General out of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES herein granted to him shall until Our further pleasure is signified therein, be vested in such person as may be APPOINTED by Us under Our Sign Manual and Signet to be Our Lieutenant Governor of Our said Commonwealth: or if there shall be no such Lieutenant Governor in Our said Commonwealth, then in such person or persons as may be APPOINTED by Us under Our Sign Manual and
    Signet to administer the Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED to be taken
    by the Governor General of Our said Commonwealth, and in the manner
    provided by the Instructions accompanying these Our Letters Patent.

    #4) APODIDOMI: G591 (@181 - RESERVE)

    @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} <-- SECTION VIII
    @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} <-- SECTION IX
    @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 - MASSING: CHU (#298)}

    #5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
    LEXICON ENTRIES

    #6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

    #7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

    #8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

    MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

    SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

    OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583 (@86)

    SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

    The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed understanding of sons of light / darkness.

    At issue is the role of the individual in relation to the State.

    Initial Post: 3 November 2021

    #DIWALI






    --


    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
    harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory
    of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
    = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
    64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
    than its encapsulated contrived use as the microcosm to redefine the
    macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
    canon of transposition as HETEROS THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
    a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
    REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Fri Nov 5 18:13:33 2021
    XPost: alt.france, aus.politics, de.soc.weltanschauung.islam
    XPost: nl.politiek

    Emphasis added:

    72J anno mundi = 12 x 6J = #2184 x 49

    dolf <dolfboek@hotmail.com> wrote:
    dolf <dolfboek@hotmail.com> wrote:

    Apologies for multiple posts which has been my meditation for the past 24
    hours… What we convey here is that anthropocentric singularity and it’s >> relation to state is the premise of the gospel and the universality of
    belief.


    The #509 - YAHAD (ie. mentioned in the book of ESTHER) as Jewish Dead Sea Scroll community had a very detailed understanding of sons of light / darkness.

    72J anno mundi = 12 x 6J = #2184 x 49

    Esther 1:1 (KJV)
    Now it came to pass in the days of Ahasuerus (reigned: 486 to 465 BCE),
    (this [is] Ahasuerus which reigned, from *INDIA* even unto Ethiopia, [over] an hundred and seven and twenty provinces:)

    Esther 8:9 (KJV)
    Then were the king's scribes called at that time in the third month, that [is], the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which [are] from *INDIA* unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after
    their language, and to the Jews according to their writing, and according
    to their language.

    At issue is the role of the individual in relation to the State.

    "Diwali - Festival of Lights - signifies the 'victory of light over
    darkness and good over evil.'

    I hope all those celebrating enjoy the festivities and sense of community
    Diwali brings.

    My warmest wishes to the Indian community on this wonderful celebration.

    Happy Diwali!" [Federal Treasurer Josh Frydenberg]

    Question for you:

    Did not Pythagoras also visit India as well as Babylon and by the onomantic >> consideration of binomial number gave a summation of common belief?

    “…Thou couldest have no power-EXOUSÍA [at all] against me, except it were
    given-DIDOMI thee from above: therefore he that delivered-PARADIDOMI me
    unto thee hath the greater sin.” [John 19:11 (KJV)]

    #746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA: #746 >> % #41 = #8} 1) power of choice, liberty of doing as one pleases; 1a) leave >> or permission; 2) physical and mental power; 2a) the ability or strength
    with which one is endued, which he either possesses or exercises; 3) the
    power of authority (influence) and of right (privilege); 4) the power of
    rule or government (the power of him whose will and commands must be
    submitted to by others and obeyed); 4a) universally; 4a1) authority over
    mankind; 4b) specifically; 4b1) the power of judicial decisions; 4b2) of
    authority to manage domestic affairs; 4c) metonymically; 4c1) a thing
    subject to authority or rule; i) jurisdiction; 4c2) one who possesses
    authority; i) a ruler, a human magistrate; ii) the leading and more
    powerful among created beings superior to man, spiritual potentates; 4c3) a >> sign of the husband's authority over his wife; i) THE VEIL WITH WHICH
    PROPRIETY REQUIRED A WOMEN TO COVER HERSELF; 4c4) the sign of regal
    authority, a crown;

    #1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)

    #2) DIDOMI: G1325 (@104 - PRESENTS)

    #3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
    LETTERS PATENT dated 29 OCTOBER 1900)

    BELOW IS THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* >> DATED 29 OCTOBER 1900

    @84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*); Ego: >> 3 - MIRED: HSIEN (#82)}
    @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
    (#87)}
    @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} >> <-- SECTION III
    @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
    @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN
    (#178)}
    @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} >>
    *HERE*

    @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746: *HERE*); Ego: 3 - MIRED:
    HSIEN (#219)}

    #746 - exousía
    From ἐξοντ- (exont-, participle) +‎ -ῐ́ᾱ (-íā, verbal adjective suffix),
    from ἔξεστι (éxesti, “it is possible, it is allowed”).

    <https://en.wiktionary.org/wiki/ἐξουσία>

    *HERE*

    VII - And We do hereby declare Our pleasure to be that, in the event of
    death, INCAPACITY, removal, or absence of Our said Governor General out of >> Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES herein >> granted to him shall until Our further pleasure is signified therein, be
    vested in such person as may be APPOINTED by Us under Our Sign Manual and
    Signet to be Our Lieutenant Governor of Our said Commonwealth: or if there >> shall be no such Lieutenant Governor in Our said Commonwealth, then in such >> person or persons as may be APPOINTED by Us under Our Sign Manual and
    Signet to administer the Government of the same. No SUCH POWERS OR
    AUTHORITIES SHALL VEST in such Lieutenant Governor, or such other person or >> persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED to be taken >> by the Governor General of Our said Commonwealth, and in the manner
    provided by the Instructions accompanying these Our Letters Patent.

    #4) APODIDOMI: G591 (@181 - RESERVE)

    @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} >> <-- SECTION VIII
    @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} >> <-- SECTION IX
    @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
    MASSING: CHU (#298)}

    #5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
    LEXICON ENTRIES

    #6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)

    #7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
    EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)

    #8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

    MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)

    SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)

    OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
    (@86)

    SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)

    The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed
    understanding of sons of light / darkness.

    At issue is the role of the individual in relation to the State.

    Initial Post: 3 November 2021

    #DIWALI









    --


    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
    harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory
    of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
    = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
    64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
    than its encapsulated contrived use as the microcosm to redefine the
    macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
    canon of transposition as HETEROS THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
    a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
    REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)