Apologies for multiple posts which has been my meditation for the past 24 hours… What we convey here is that anthropocentric singularity and it’s relation to state is the premise of the gospel and the universality of belief.
"Diwali - Festival of Lights - signifies the 'victory of light over
darkness and good over evil.'
I hope all those celebrating enjoy the festivities and sense of community Diwali brings.
My warmest wishes to the Indian community on this wonderful celebration.
Happy Diwali!" [Federal Treasurer Josh Frydenberg]
Question for you:
Did not Pythagoras also visit India as well as Babylon and by the onomantic consideration of binomial number gave a summation of common belief?
“…Thou couldest have no power-EXOUSÍA [at all] against me, except it were
given-DIDOMI thee from above: therefore he that delivered-PARADIDOMI me
unto thee hath the greater sin.” [John 19:11 (KJV)]
#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing as one pleases; 1a) leave
or permission; 2) physical and mental power; 2a) the ability or strength
with which one is endued, which he either possesses or exercises; 3) the power of authority (influence) and of right (privilege); 4) the power of
rule or government (the power of him whose will and commands must be submitted to by others and obeyed); 4a) universally; 4a1) authority over mankind; 4b) specifically; 4b1) the power of judicial decisions; 4b2) of authority to manage domestic affairs; 4c) metonymically; 4c1) a thing
subject to authority or rule; i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human magistrate; ii) the leading and more
powerful among created beings superior to man, spiritual potentates; 4c3) a sign of the husband's authority over his wife; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;
#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
#2) DIDOMI: G1325 (@104 - PRESENTS)
#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
BELOW IS THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* DATED 29 OCTOBER 1900
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*); Ego:
3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
*HERE*
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746: *HERE*); Ego: 3 - MIRED:
HSIEN (#219)}
#746 - exousía
From ἐξοντ- (exont-, participle) + -ῐ́ᾱ (-íā, verbal adjective suffix),
from ἔξεστι (éxesti, “it is possible, it is allowed”).
<https://en.wiktionary.org/wiki/ἐξουσία>
*HERE*
VII - And We do hereby declare Our pleasure to be that, in the event of death, INCAPACITY, removal, or absence of Our said Governor General out of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES herein granted to him shall until Our further pleasure is signified therein, be vested in such person as may be APPOINTED by Us under Our Sign Manual and Signet to be Our Lieutenant Governor of Our said Commonwealth: or if there shall be no such Lieutenant Governor in Our said Commonwealth, then in such person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant Governor, or such other person or persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED to be taken
by the Governor General of Our said Commonwealth, and in the manner
provided by the Instructions accompanying these Our Letters Patent.
#4) APODIDOMI: G591 (@181 - RESERVE)
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 - MASSING: CHU (#298)}
#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)
#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)
SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)
OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583 (@86)
SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)
The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed understanding of sons of light / darkness.
At issue is the role of the individual in relation to the State.
Initial Post: 3 November 2021
#DIWALI
dolf <dolfboek@hotmail.com> wrote:
Apologies for multiple posts which has been my meditation for the past 24
hours… What we convey here is that anthropocentric singularity and it’s >> relation to state is the premise of the gospel and the universality of
belief.
The #509 - YAHAD (ie. mentioned in the book of ESTHER) as Jewish Dead Sea Scroll community had a very detailed understanding of sons of light / darkness.
72J anno mundi = 12 x 6J = #2184 x 49
Esther 1:1 (KJV)
Now it came to pass in the days of Ahasuerus (reigned: 486 to 465 BCE),
(this [is] Ahasuerus which reigned, from *INDIA* even unto Ethiopia, [over] an hundred and seven and twenty provinces:)
Esther 8:9 (KJV)
Then were the king's scribes called at that time in the third month, that [is], the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which [are] from *INDIA* unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after
their language, and to the Jews according to their writing, and according
to their language.
At issue is the role of the individual in relation to the State.
"Diwali - Festival of Lights - signifies the 'victory of light over
darkness and good over evil.'
I hope all those celebrating enjoy the festivities and sense of community
Diwali brings.
My warmest wishes to the Indian community on this wonderful celebration.
Happy Diwali!" [Federal Treasurer Josh Frydenberg]
Question for you:
Did not Pythagoras also visit India as well as Babylon and by the onomantic >> consideration of binomial number gave a summation of common belief?
“…Thou couldest have no power-EXOUSÍA [at all] against me, except it were
given-DIDOMI thee from above: therefore he that delivered-PARADIDOMI me
unto thee hath the greater sin.” [John 19:11 (KJV)]
#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA: #746 >> % #41 = #8} 1) power of choice, liberty of doing as one pleases; 1a) leave >> or permission; 2) physical and mental power; 2a) the ability or strength
with which one is endued, which he either possesses or exercises; 3) the
power of authority (influence) and of right (privilege); 4) the power of
rule or government (the power of him whose will and commands must be
submitted to by others and obeyed); 4a) universally; 4a1) authority over
mankind; 4b) specifically; 4b1) the power of judicial decisions; 4b2) of
authority to manage domestic affairs; 4c) metonymically; 4c1) a thing
subject to authority or rule; i) jurisdiction; 4c2) one who possesses
authority; i) a ruler, a human magistrate; ii) the leading and more
powerful among created beings superior to man, spiritual potentates; 4c3) a >> sign of the husband's authority over his wife; i) THE VEIL WITH WHICH
PROPRIETY REQUIRED A WOMEN TO COVER HERSELF; 4c4) the sign of regal
authority, a crown;
#1) APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
#2) DIDOMI: G1325 (@104 - PRESENTS)
#3) POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
BELOW IS THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* >> DATED 29 OCTOBER 1900
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*); Ego: >> 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} >> <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN
(#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} >>
*HERE*
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746: *HERE*); Ego: 3 - MIRED:
HSIEN (#219)}
#746 - exousía
From ἐξοντ- (exont-, participle) + -ῐ́ᾱ (-íā, verbal adjective suffix),
from ἔξεστι (éxesti, “it is possible, it is allowed”).
<https://en.wiktionary.org/wiki/ἐξουσία>
*HERE*
VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out of >> Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES herein >> granted to him shall until Our further pleasure is signified therein, be
vested in such person as may be APPOINTED by Us under Our Sign Manual and
Signet to be Our Lieutenant Governor of Our said Commonwealth: or if there >> shall be no such Lieutenant Governor in Our said Commonwealth, then in such >> person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. No SUCH POWERS OR
AUTHORITIES SHALL VEST in such Lieutenant Governor, or such other person or >> persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED to be taken >> by the Governor General of Our said Commonwealth, and in the manner
provided by the Instructions accompanying these Our Letters Patent.
#4) APODIDOMI: G591 (@181 - RESERVE)
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} >> <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} >> <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}
#5) EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
#6) APOGRÁPHŌ: G583 (@86 - ACCORDING TO LAW)
#7) ARÉTĒ: G703 (@102 - ETHICAL / MORAL ACTION as @113 - PRINCIPLE OF
EMANATION BY #45 - METHODOLOGY + #68 - RIGHTS CONFORMITY)
#8) TÉCHNĒ: G5078 (@171 - TECHNIC SELF-DETERMINATION)
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104)
SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181)
OPINION (#POSITION): #5 - EIDOMAI: G1492: (@228) + #6 - APOGRÁPHŌ: G583
(@86)
SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171)
The #509 - YAHAD as Jewish Dead Sea Scroll community had a very detailed
understanding of sons of light / darkness.
At issue is the role of the individual in relation to the State.
Initial Post: 3 November 2021
#DIWALI
Sysop: | Keyop |
---|---|
Location: | Huddersfield, West Yorkshire, UK |
Users: | 286 |
Nodes: | 16 (3 / 13) |
Uptime: | 78:16:41 |
Calls: | 6,490 |
Calls today: | 1 |
Files: | 12,096 |
Messages: | 5,276,467 |