XPost: aus.politics, alt.france, nl.politiek
XPost: de.soc.weltanschauung.islam
I think what that means given SECTION III "ALL OTHER THE INHABITANTS",
is even in the circumstance where the VOICE referendum fails, that
aboriginals have an implicit LETTERS PATENT inclusion and a right of entitlement for egalitarian representation within any LEGISLATION since
the LETTERS PATENT themselves were framed according to #902 (#41 x 22 - RATIONALITY) - RULE OF LAW.
The philosophical perspective by EDWARD ROSS expresses it thusly:
"Structured Thinking is the only mechanism capable of adding extra
values to the sums of *INTELLECTUAL* AND *EMOTIONAL* education."
To illustrate this Structured Thinking process we can parse his NOTHING
as NULLIUS commentary to then deduce the requisite #451 - PRAXIS OF
RATIONALITY (#494 / #517) pairing ideas (#446 / #574) to thereby
rationally describe the contentious ISSUE of DUTCH first discovery by
mapping (boundary line) and an existing fallow as #234 / #384 - ágrios
(G66): *OF* *COUNTRIES*, *WILD* or *UNCULTIVATED* #108 / #494 -
*POSSESSION* recognised by Captain Cook's diary entry on 21 AUGUST 1770,
but whose own 1788 landing instructions illustrates terra incognita as
then an invalidated #342 - *DISCOVERY* and unlawful right of possession:
#111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
LAW / MODEL]
#123 = [#65, #41, #17]
#108 as [#10, #50, #8, #10, #30] /
#494 as [#6, #50, #8, #30, #400] = nâchal (H5157): {UMBRA: #88 % #41 =
#6} 1) *TO* *GET* *AS* *A* *POSSESSION*, *ACQUIRE*, *INHERIT*,
*POSSESS*; 1a) (Qal); 1a1) to take possession, inherit; 1a2) to have or
get as a possession or property (fig.); 1a3) to divide the land for a possession; 1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide
for a possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil);
1d1) to give as a possession; 1d2) to cause to inherit, give as an
inheritance; 1e) (Hophal) to be allotted, be made to possess;
[#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
#123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS {%4});
Ego: 42 - GOING TO MEET: YING (#72)}
#108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR ROMAN PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC *SUBSTITUTION*
FOR ROMAN PROTOTYPE #EIGHT)}
ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph (H2348):
{UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
Since VAN DIEMAN'S LAND in being named after a DUTCH GOVERNOR GENERAL
was therefore clearly subject to rule of law.
On 7/7/2023 15:06, Baron wrote:
Op 3-7-2023 om 00:01 schreef dolf:
CORRECTION OF A MALFORMED LINK
Je krijgt veel reacties Dolf vooral doorgan.
Baron
-- THE #625 - *WANDJINA* MYTHOS AS ROOT METAPHOR FOR UNDERSTANDING
ABORIGINAL CONSTITUTIONAL INCLUSION BY IMPETUS OF QUEEN VICTORIA'S
LETTERS PATENT
(c) 2023 Dolf Leendert Boek, Revision: 7 July 2023
DE FACTO (Latin: de facto, literally 'in fact') describes practices that exist in reality, regardless of whether they are officially recognized
by laws or other formal norms. However within law, ignorantia juris non
excusat (Latin for "ignorance of the law excuses not"), or ignorantia
legis neminem excusat ("ignorance of law excuses no one"), is a legal
principle holding that a person who is unaware of a law may not escape liability for violating that law merely by being unaware of its content.
European-law countries with a TRADITION [#38, #33 [= #71 - DOMINION],
#40 - LAW / MODEL] OF ROMAN LAW may also use an expression from
Aristotle translated into Latin: nemo censetur ignorare legem ("nobody
is thought to be ignorant of the law") or ignorantia iuris nocet ("not
knowing the law is harmful"). [Wikipedia: Inorantia_juris_non_excusat]
Which we reasonably assert is manifestly a deficient (from Latin
deficient- ‘failing’, from the verb deficere meaning ‘desert or fail’, from de- (expressing reversal) + facere ‘do’) knowledge and an implicit life existing within a state of iconoclasm against the #451 - PRAXIS OF RATIONALITY that is constitutionally intrinsic by method of TRIPARTITE
number meta descriptor redaction against the ONTIC premise manifesting
the FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
NORM / EXISTENTIAL VARIANCE) and IDEA TEMPLATE to QUEEN VICTORIA'S
LETTERS PATENT as the ONTOLOGY of the HUMAN BEING (ie. HOMO SAPIENS)
reflecting the IMAGO DEI.
"I HAVE EVEN HEARD OF THEE, THAT THE SPIRIT OF THE GODS IS IN THEE,
#625 as [#10, #400, #10, #200, #5] = yattîyr (H3493): {UMBRA: #620 % #41
= #5} 1) *PRE*-*EMINENT*, *SURPASSING*, *EXTREME*, *EXTRAORDINARY*; 2) exceedingly, extremely;
ONTIC CHECKSUM TOTAL: #139 - NOUMENON RESONANCE FOR NAIDOC WEEK 3
JULY 2023 as [#6, #50, #8, #30, #40, #5] = châlam (H2492): {UMBRA: #78 %
#41 = #37} 1) *TO* *DREAM*; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to
dream (prophetic); 1a3) to dream (of false prophets); 1b) (Hiphil) to
dream; 2) to be healthy, be strong; 2a) (Qal) to be healthy; 2b)
(Hiphil) *TO* *RESTORE* *TO* *HEALTH*;
AND THAT LIGHT AND UNDERSTANDING AND *EXCELLENT*-H3493 WISDOM IS FOUND
IN THEE." [Daniel 5:14]
#625 - *WANDJINA*

[@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86, <-- *HERE*
*HERE* --> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 -
KEEPING SMALL: SHAO (#79)}
#444 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#40,
#100, #4, #300] /
#500 as [#40, #100, #4, #300, #50, #6] / [#6, #40,
#40, #100, #4, #300, #10] = miqdâsh (H4720): {UMBRA: #444 % #41 = #34}
1) *SACRED* *PLACE*, sanctuary, holy place; 1a) sanctuary; 1a1) of the
temple; 1a2) of the tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;
#79 as [#20, #3, #6, #10, #600] = gôwy (H1471): {UMBRA: #19 % #41 = #19}
1) *NATION*, *PEOPLE*; 1a) nation, people; 1a1) usually of non-Hebrew
people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
<-- *HERE*
#501 as [#200, #1, #300] = rêʼsh (H7217): {UMBRA: #501 % #41 = #9} 1)
chief, head; 1a) head (of man); 1b) *HEAD* (*AS* *SEAT* *OF* *VISIONS*);
1c) chief; 1d) sum (essential content);
#82 as [#8, #7, #10, #7, #10, #600] = chăzîyz (H2385): {UMBRA: #32 % #41
= #32} 1) thunderbolt, lightning flash, lightning, *STORM*, cloud;
*HERE* --> @84, @86, @200, @186, @191, @200, @84, @86, @177, @140]
Wandjinas are #500 - *SACRED* and only found in the Kimberley region (north-eastern Western Australia), nowhere else in Australia. To these
people, the Wandjina is the supreme Creator and a symbol of fertility
and rain. Their ancestors have been painting Wandjina figures in rock
art sites scattered throughout the western Kimberley for millennia. This
is the oldest continuous sacred painting movement on the planet.
The Wandjina can punish those who break the law with *FLOODS*, lightning
and cyclones. It is said they have no mouth because that would make them
too powerful. They are often depicted with elaborate headdresses,
indicating different types of storms.
Source: Creative Spirits, <
https://www.creativespirits.info/aboriginalculture/arts/what-are-wandjinas>]
ONTIC CHECKSUM TOTAL: #389 as [#300, #9, #80] = sheṭeph (H7858): {UMBRA:
#389 % #41 = #20} 1) *FLOOD*, *DOWNPOUR*;
"AND WITH THE ARMS OF A *FLOOD*-H7858 SHALL THEY BE OVERFLOWN FROM
BEFORE HIM, AND SHALL BE BROKEN; YEA, ALSO THE PRINCE OF THE
*COVENANT*-H1285." [Daniel 11:22]
#612 as [#2, #200, #10, #400] / [#2, #200, #400, #10] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a) between
men; 1a1) treaty, alliance, league (man to man); 1a2) *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to
man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b)
*BETWEEN* *GOD* *AND* *MAN*; 1b1) alliance (of friendship); 1b2)
covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation;
"I DO SET MY BOW IN THE CLOUD, AND IT SHALL BE FOR A TOKEN OF A *COVENANT*-H1285 BETWEEN ME AND THE EARTH." [Genesis 9:13]
DEME CHECKSUM TOTAL: #542 as [#400, #90, #6, #40, #6] = tsûwm (H6684):
{UMBRA: #136 % #41 = #13} 0) to *COVER* *OVER* (*THE* *MOUTH*), i.e. to
fast; [idiom] at all, fast.;
I think what that means given SECTION III "ALL OTHER THE INHABITANTS",
is even in the circumstance where the VOICE referendum fails, that
aboriginals have an implicit LETTERS PATENT inclusion and a right of entitlement for egalitarian representation within any LEGISLATION since
the LETTERS PATENT themselves were framed according to #902 (#41 x 22 - RATIONALITY) - RULE OF LAW.
The philosophical perspective by EDWARD ROSS expresses it thusly:
"Structured Thinking is the only mechanism capable of adding extra
values to the sums of *INTELLECTUAL* AND *EMOTIONAL* education."
To illustrate this Structured Thinking process we can parse his NOTHING
as NULLIUS commentary to then deduce the requisite #451 - PRAXIS OF
RATIONALITY (#494 / #517) pairing ideas (#446 / #574) to thereby
rationally describe the contentious ISSUE of DUTCH first discovery by
mapping (boundary line) and an existing fallow as #234 / #384 - ágrios
(G66): *OF* *COUNTRIES*, *WILD* or *UNCULTIVATED* #108 / #494 -
*POSSESSION* recognised by Captain Cook's diary entry on 21 AUGUST 1770,
but whose own 1788 landing instructions illustrates terra incognita as
then an invalidated #342 - *DISCOVERY* and unlawful right of possession:
#111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
LAW / MODEL]
#123 = [#65, #41, #17]
#108 as [#10, #50, #8, #10, #30] /
#494 as [#6, #50, #8, #30, #400] = nâchal (H5157): {UMBRA: #88 % #41 =
#6} 1) *TO* *GET* *AS* *A* *POSSESSION*, *ACQUIRE*, *INHERIT*,
*POSSESS*; 1a) (Qal); 1a1) to take possession, inherit; 1a2) to have or
get as a possession or property (fig.); 1a3) to divide the land for a possession; 1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide
for a possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil);
1d1) to give as a possession; 1d2) to cause to inherit, give as an
inheritance; 1e) (Hophal) to be allotted, be made to possess;
[#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
#123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS {%4});
Ego: 42 - GOING TO MEET: YING (#72)}
#108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR ROMAN PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC *SUBSTITUTION*
FOR ROMAN PROTOTYPE #EIGHT)}
ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph (H2348):
{UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
Since VAN DIEMAN'S LAND in being named after a DUTCH GOVERNOR GENERAL
was therefore clearly subject to rule of law.
EDWARD ROSS: "Where did everything come from?
What do we mean when we say “Nothing”? Is there anything made of
nothing, space and time included? If it is nothing then it can not be
there, here or elsewhere. If it is nothing then it cannot be because
nothing is nothing and if it is nothing then it cannot and does not
exist. So, if there is no nothingness, then it cannot and does not
border anything, {@10: Sup: 29 - DECISIVENESS: TUAN (#446); Ego: 54 -
UNITY: K'UN (#494)} nor be a neighbour to anything. {@11: Sup: 71 -
STOPPAGE: CHIH (#517); Ego: 80 - LABOURING: CH'IN (#574)} There is
nothing before it, after it, next to it, above and below it."
#494 = TETRA: #43 - ENCOUNTERS (YU) as [#8, #30, #40, #400, #10, #6] = chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream
(ordinary); 1b) dream (with prophetic meaning);
The Dreaming, also referred to as Dreamtime, is a term devised by early anthropologists to refer to a religio-cultural worldview attributed to Australian Aboriginal beliefs. The station-master, *MAGISTRATE*, and
amateur ethnographer FRANCIS GILLEN first used the terms in an
ethnographical report in 1896. With WALTER BALDWIN SPENCER, GILLEN
published a major work, Native Tribes of Central Australia, in 1899. In
that work, they spoke of the Alcheringa as "the name applied to the far
distant past with which the earliest traditions of the tribe deal". Five
years later, in their Northern Tribes of Central Australia, they gloss
the far distant age as "the dream times", link it to the word alcheri
meaning #494 = '*DREAM*', and affirm that the term is current also among
the Kaitish and Unmatjera.
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #43 - ENCOUNTERS
(YU): "Appraisal 1 often describes hidden or formless thoughts that have
not as yet been translated into action. *DREAMS* clearly reveal the
hidden preoccupations of the heart and mind. For most of us, our #494 - *DREAMS* seem wild and disordered, since we fail to perceive the
fundamental patterns underlying phenomenal existence. But #494 -
*DREAMS* of the truly good reflect an *INTUITIVE* *KNOWLEDGE* *OF*
*COSMIC* *ORDER*, leading one to further careful consideration of the
Way. As one early text asks:
Can you concentrate?
Can you adhere to the Unity of Nature? . . . Think about it!
Think about it!
And think of it again!
Then the ghosts and gods will teach it. It is not actually that the gods
and gods will teach it, but that it reflects the culminating development
of the essential ch'i." [page 277]
NOTE: With the aid of EINGANA, the Dreamtime Snake, the WANDJINA posse descended to Earth and spent their Dreamtime creating, teaching and
being God-like to the natives.
#496 = TETRA: #45 - GREATNESS (TA) as [#40, #400, #1, #50, #5] = ʼânâh (H579): {UMBRA: #56 % #41 = #15} 1) *TO* *MEET*, *ENCOUNTER*,
*APPROACH*, *BE* *OPPORTUNE*; 1a) (Piel) to allow to meet, cause to
meet; 1b) (Pual) to be sent, be allowed to meet; 1c) (Hithpael) to seek occasion (quarrel), cause oneself to meet
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #45 - GREATNESS
(TA): "... the Kait'ien ("Cover Heaven") astronomical theory originally favoured by YANG HSIUNG imagined the heavens as a giant canopy arched
over the earth, with the cosmic axis as handle; once again, this cover extending over emptiness is positioned by its center. Not surprisingly, centrality and emptiness, then, become two of the main themes of the Appraisals. The sophisticated reader will also note the Appraisals' play
on several cognate characters, all of which have "small" imbedded in the
graph. As we learn from the correspondent Changes hexagram, true
greatness is defined in terms of "attaining a place at which one is at
home." The gentleman makes the Tao his home.
APPRAISAL #1: The pool so deep and broad
Cradles all sides in darkness.
FATHOMING #1: The deep, broad pool
Means: It envelops an infinity of things.
Appraisal 1 corresponds to Water; hence, the metaphor of the pool. It
also signifies beginnings: on the personal level, the Beginning of
Thought, and on the cosmic level, the primordial ch'i of the mysterious
Tao from which all forms evolve. Since the pool (the mind, the Tao) is infinitely vast and deep, its life giving substance can nourish all
living things; it can never run dry. Yet it draws no attention to
itself." [page 287]
#517 = TETRA: #66 - DEPARTURE (CH'U) as [#20, #1, #300, #1, #20, #100,
#10, #50, #5, #10] = katakrínō (G2632): {UMBRA: #1302 % #41 = #31} 1) to
give judgment against, to judge worthy of punishment; 1a) to condemn;
1b) by one's good example to *RENDER* *ANOTHER'S* *WICKEDNESS* *THE*
*MORE* *EVIDENT* and censurable;
Early doubts about the precision of SPENCER and GILLEN's English gloss
were expressed by the German Lutheran pastor (ie. implicitly having a
CENTRE of VALUE being a scholastic PYTHAGOREAN #1080 - HETEROS BIPARTITE
(@1 - #99 / #297 / @5 - #111 / #333) NUMBER worldview which by REICH
CONCORDAT OF 20 JULY 1933 was more properly known as *GODLESS* /
*CHRIST* #666 - *IMITATORS* in having no knowledge of the TRIPARTITE perspectives of either CHINESE DAOist or #509 - YAHAD as Jewish /
Christian realities as substantiated #368 / #383 - belief) and
missionary CARL STREHLOW (23 DECEMBER 1871 to 20 OCTOBER 1922) in his
1908 book Die Aranda (The Arrernte). He noted that his Arrernte contacts explained #314 - *ALTJIRA*, whose etymology was unknown, as an eternal
being who had no beginning. In the Upper Arrernte language, the proper
verb for 'to dream' was altjirerama, literally 'to see God'. STREHLOW
theorised that the noun is the somewhat rare word altjirrinja, which
SPENCER and GILLEN gave a corrupted transcription and a false etymology.
"The native," STREHLOW concluded, "knows nothing of 'dreamtime' as a designation of a certain period of their history."
STREHLOW gives #314 - *ALTJIRA* or Altjira mara (mara meaning '*GOOD*')
as the Arrente word for the eternal creator of the world and humankind. STREHLOW describes him as a tall strong man with red skin, long fair
hair, and emu legs, with many red-skinned wives (with dog legs) and
children. In STREHLOW's account, #314 - *ALTJIRA* lives in the sky
(which is a body of land through which runs the Milky Way, a river).
However, by the time STREHLOW was writing, his contacts had been
converts to Christianity for decades, and critics suggested that #314 - *ALTJIRA* had been used by missionaries as a word for the Christian God.
In 1926, SPENCER conducted a field study to challenge STREHLOW's
conclusion about #314 - *ALTJIRA* and the implied criticism of GILLEN
and SPENCER's original work. SPENCER found attestations of #314 -
*ALTJIRA* from the 1890s that used the word to mean 'associated with
past times' or #504 - '*ETERNAL*', not 'god'.
#504 = TETRA: #53 - ETERNITY (YUNG) as [#4, #200, #300] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (*TREAD* *A* *PLACE*); 1a2) to consult, enquire of, seek;
i) of God; ii) of heathen gods, necromancers; 1a3) to seek deity in
prayer and worship; i) *GOD*; ii) heathen deities; 1a4) to seek (with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to ask for, require, demand; 1a7) to practice, study, follow, seek with application;
1a8) to seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to
be enquired of, consulted (only of God); 1b2) to be sought, be sought
out; 1b3) to be required (of blood);
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #53 - ETERNITY
(YUNG): "With such a negative example, how can the #496 - *ROYAL*
*HOUSE* be expected to maintain its power for long?
APPRAISAL #3: Eternal is his Way.
A blameless state is achieved.
FATHOMING #3: Eternal is his Way,
Meaning: Truly, this can be preserved.
The Analects insists, "It is not the Way which makes human beings #213 /
#233 - *GREAT*, but human beings who make the Way #213 / #233 - *GREAT*
(ie. not to be confused with the BIPARTITE PROTOTYPES: #ONE: #213 =
[#65, #41, #17, #57, #33] / #FIVE: #233 = [#69, #45, #21, #61, #37] as unaccountable fascist equivalent conduct by a *MAGISTRATE* of presumably
IRISH heritage and CATHOLIC affiliation)." Here the individual has
dedicated himself to absolute conformity with the Way. Because he is
*GOOD*, he avoids unlucky blame (the enmity of his fellow men). Through
his steady accumulation of virtue he himself partakes of the eternal
nature of the Tao. Worldly success, however, is by no means assured."
[page 324]
"*SEEK*-H1875 GOOD, AND NOT EVIL, THAT YE MAY LIVE: AND SO THE LORD, THE
GOD OF HOSTS, SHALL BE WITH YOU, AS YE HAVE SPOKEN." [Amos 5:14]
#314 as [#5, #100, #9, #200] /
#325 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #10, #100, #9, #200] / [#10, #100, #9, #200, #6] /
#330 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #5, #100, #9, #10, #200] / [#5, #100, #9, #10, #200, #6] /
#336 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #5, #100, #9, #10, #200, #6] /
#365 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #40, #100, #9, #10, #200] = qâṭar (H6999): {UMBRA: #349 % #41 = #21} 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke; 1a)
(Piel); 1a1) *TO* *MAKE* *SACRIFICES* *SMOKE*; 1a2) to sacrifice; 1b)
(Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to make sacrifices
smoke; 1c2) to cause incense to smoke, offer incense; 1c3) to make smoke
upon; 1d) (Hophal) to be made to smoke; 2) incense; 3) incense-altar;
Academic SAM GILL finds STREHLOW's use of #314 - *ALTJIRA* ambiguous,
sometimes describing a supreme being, and sometimes describing a totem
being but not necessarily a supreme one. He attributes the clash partly
to SPENCER's cultural evolutionist beliefs that Aboriginal people were
at a pre-religion "stage" of development (and thus could not believe in
a supreme being), while STREHLOW as a Christian missionary found
presence of belief in the divine a useful entry point for proselytising. [Wikipedia: The_Dreaming]
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #66 - DEPARTURE
(CH'U): "For the ancient Chinese, as for Freud, physical gestures
indicate inner states of mind. "High-stepping," for example, betokens overweening political ambition. The final Appraisal line then gives a
compound term, which can be construed either as "There is dew" or as
"There is [something] revealed." If dew soaks the hem, we know that the individual has taken insufficient care of his person. However, dew may
also soak the road, signifying that the path to power is a slippery one.
In any case, the *WICKED* *INDIVIDUAL* *NOW* *FINDS* *HIS* *EVIL*
*INTENTIONS* *EXPOSED* *TO* *OTHERS*." [page 373]
In conformity to such will to action, we can concur that "unstructured
thinking is then the natural form of thinking, which we all do [with its
nadir as #446 - gâbal (H1379): boundary line then being conduct of a
bestial nature or #574 - agrós (G68): field, land, countryside --> (of
people) wild, savage, violent, fierce; (of situations) cruel, harsh]. We
may describe this type of thinking as instinctual and automatic. Almost
all our day to day conducts, survival, short term planning and much else
are managed by this type of thinking, of which the entire species is
equally capable of and since it is naturally occurring it requires very
little energy and concentration."
AS SELF WILL OR SYSTEMIC ACTION (that may claim a piety: #2020 -
Christós (G5547): [#384 / #238] or a methodology #1943 - metaschēmatízō (G3345): [#753 / #485] being claimed as a sensible path to
righteousness) BUT WHICH IS NOT CONFORMING TO RULE OF LAW
#111 = [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL]
#123 = [#65, #41, #17]
#234 as [#1, #3, #100, #10, #70, #50] /
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
#41 = #15} 1) living or growing in the fields or woods; 1a) of animals,
wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF*
*MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*,
*FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
*VEHEMENT*, *FURIOUS*;
#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 = #33} 1) *CRUEL*;
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #79 - DIFFICULTIES
(NAN): "Great Snow solar period (ie. Major Snow 大雪 (dàxuě): usually from 7 to 22 DECEMBER), the myriad things keenly feel the #238 - *CRUELTY* of
wintry yin ch'i as it culminates. Yang ch'i, buried deep below the
earth's surface in the watery netherworld, is so quiet that it seems
dead, even though it will not be long before yang ch'i begins to
reassert itself. After all, return or reversal is the movement of the Tao.
#45 - 𝌲大 = #496 + xuě (雪): snow; to *wipe* *away* *shame*; to *avenge*; dà: 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*,
8. adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11.
*SENIOR*, 12. approximately, 13. greatest; grand
APPRAISAL #1: Troubled am I in deep, dark places.
FATHOMING #1: That I am troubled in deep, dark places
Means: Its form is not yet seen.
#147 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #100, #6, #30, #5] / [#6, #5, #100, #6, #30] /
#530 = TETRA: #79 -
DIFFICULTIES (NAN) as [#100, #30, #400] = qôwl (H6963): {UMBRA: #136 %
#41 = #13} 1) *VOICE*, *SOUND*, *NOISE*; 1a) voice; 1b) sound (of
instrument); 2) lightness, frivolity;
YOUTUBE: "MITCH TAMBO - YAAMA + YOU'RE THE VOICE (JOHN FARNHAM) | 2022 INTERNATIONAL LUNAR NEW YEAR FESTIVAL"
<
https://www.youtube.com/watch?v=9NdZ6Mjt2Fo>
SPENCER and GILLEN famously described the Aranda as "naked #234 / #384 - *SAVAGES*... chanting songs (that the German Lutheran missionary pastor
CARL STREHLOW had recorded the sacred chants used in Aranda ceremonies
and translated them into German) of which they do not know the meaning",
and used it as proof that they were a primitive people left behind in
the Darwinist struggle for survival. [Wikipedia: The_Dreaming]
At the Beginning of Thought, the inner self, mired in doubt and
confusion, struggles to reach the true light of understanding before its benighted ideas "take form" in action. In this it imitates yang ch'i in
winter, struggling to escape its confinement below earth so that the
myriad things can "take form."
APPRAISAL #3: A center firm and hard
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.
Once again, the center refers to the individual's heart / mind, the seat
of both the *EMOTIONS* AND THE *INTELLECT*. So long as the HSIN is
firmly fixed upon the *GOOD*, the person has no difficulty repudiating
evil impulses contrary to Heaven's norms." [page 413, 414]
#753 as [#40, #1, #600, #1, #10, #100, #1] = máchaira (G3162): {UMBRA:
#753 % #41 = #15} 1) *A* *LARGE* *KNIFE*, *USED* *FOR* *KILLING*
*ANIMALS* *AND* *CUTTING* *UP* *FLESH*; 2) a small sword, as
distinguished from a large sword; 2a) curved sword, for a cutting
stroke; 2b) a straight sword, for thrusting;
"THEN SAID JESUS UNTO HIM, PUT UP AGAIN THY *SWORD*-G3162 INTO HIS
PLACE: FOR ALL THEY THAT TAKE THE *SWORD*-G3162 SHALL PERISH WITH THE *SWORD*-G3162." [Matthew 26:52]
#485 = TETRA: KINSHIP (CH'IN) as [#5, #50, #50, #70, #40, #70, #200] =
énnomos (G1772): {UMBRA: #485 % #41 = #34} 1) bound to the law; 2)
*BOUND* *BY* *THE* *LAW*, lawful; 3) lawful, regular;
"TO THEM THAT ARE WITHOUT LAW, AS WITHOUT LAW, (BEING NOT WITHOUT LAW TO
GOD, BUT *UNDER*-G1772 THE *LAW*-G1772 TO CHRIST,) THAT I MIGHT GAIN
THEM THAT ARE WITHOUT LAW." [1Corinthians 9:21]
DE FACTO is commonly used to refer to what happens in practice, in
contrast with de jure ("by law") as the intrinsic nature #902 - RULE OF
LAW / #940 - RIGHT TO RULE and implicitly entrusted by the #298 -
grounding of QUEEN VICTORIA'S LETTERS PATENT, which refers to things
that happen according to official law, regardless of whether the
practice exists in reality.
#90 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#40, #30, #20] /
#496 = TETRA: GREATNESS (TA) as [#400, #40, #30, #6, #500] / [#6, #40, #30,
#20, #400] = mâlak (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR*
*BECOME* *KING* *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or
queen, reign; 1b) (Hiphil) to make one king or queen, cause to reign;
1c) (Hophal) to be made king or queen; 2) to counsel, advise; 2a)
(Niphal) to consider; 🇦🇺
QUEEN CAMILLA, and the PRINCE and PRINCESS OF WALES were in St Giles'
Cathedral for the ceremony but this was not a coronation of KING CHARLES
III for the simple reason that Scotland has not been regarded as a
kingdom in its own right since forming the nation of Great Britain 🇬🇧
by joining a parliamentary union with England in 1707.
#496 = TETRA: GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40, #30,
#20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
*ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
In fact, the #496 - GREATNESS (TA) [#232 as #ONE (*ROMAN*): [#1, #9,
#17, #25, #33, #41, #49, #57], #SIX (*TORAH*): [#66, #42, #18, #65, #41]
/ #297 / #329 / #334 - châtsêr (H2691): 13 JANUARY; 3 APRIL; 24 MAY /
#338] - 5 JULY 2023 service of thanksgiving and dedication is not even
an age-old ritual. It was invented to celebrate the late QUEEN
ELIZABETH'S CORONATION in 1953.
#306 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#2, #8, #90, #200, #6] /
#328 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#30, #8, #90, #200] / [#8, #90, #200, #10, #500] /
#334 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#6, #30, #8, #90, #200] /
#338 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#40, #8, #90, #200] /
#298 as [#8, #90, #200] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1) court, enclosure; 1a) enclosures; 1b) *COURT*; 2) settled abode,
settlement, village, town;
"THUS SAITH THE LORD OF HOSTS; IF THOU WILT WALK IN MY WAYS, AND IF THOU
WILT KEEP MY CHARGE, THEN THOU SHALT ALSO JUDGE MY HOUSE, AND SHALT ALSO
KEEP MY *COURTS*-H2691, AND I WILL GIVE THEE PLACES TO WALK AMONG THESE
THAT STAND BY." [Zechariah 3:7]
The golden crown of Scotland and the silver-gilt sceptre which were
first used together for the coronation of Mary Queen of Scots in 1543
were centre stage. The Stone of Destiny, used to crown monarchs for more
than a thousand years, was also featured. [Courtesy BBC]
Structured thinking in conformity to the #451 - PRAXIS OF RATIONALITY,
is when we exclusively think of a subject matter within the constraint
of some specifics. Structured thoughts/thinking is when we consciously
exclude all other thoughts and distractions and concentrate on a
particular subject matter.
This type of thinking is to the exclusion of all other *INTELLECTUAL*
AND *EMOTIONAL* interests. This very act of disengaging with one’s
emotion and everyday thoughts is hard and since there is no guarantee
for any reward, mankind has, whenever possible, been avoiding it.
Irrespective of these difficulties, structured thinking is the mechanism
that advances humanity, as well as guaranteeing our long term survival.
That is to say, it adds and creates new knowledge, which is greater than
their sums. It is essential that educators are capable of observing and recognising structured thinking and are capable of promoting it.
Although ease of access to this type of thinking is not universally distributed, proper prompts will teach easier access to it. Access to
this type of thinking is a life changing experience. From a mere learner
to an original thinker. Nothing equals the excitement, the pleasure and
the pride of extracting a solution or an understanding of life and the
universe from a few learning here and there. [cf: Ross]
-- FACILITATORS / ARBITRATORS TO FREEWILL --
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)} @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
[continued in next message]
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