On Avoiding Talkativeness (2)
We must watch and pray (Matt. 26:41) that our time may not be spent fruitlessly. When it is right and proper to speak, speak to edify
(Eph. 4:29). Evil habits and neglect of spiritual progress are the
main cause of our failure to guard the tongue (James 3:5). But devout conversation on spiritual matters greatly furthers our spiritual
progress, especially with those who are heart and soul with us in the
service of God (Acts 2:42).
--Thomas à Kempis --Imitation of Christ Bk 1, Ch 10
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March 9th - St. Frances of Rome sees the devils
St. Frances of Rome, protected by her guardian angel, sees the devils
who tempt men on earth.
While one-third of the angels sinned, the other two-thirds persevered
in grace. One-third of the fallen angels is in Hell tormenting the
condemned souls. These devils are the ones who freely followed Lucifer
and deliberately revolted against God. They cannot leave the abyss
except with the special acquiescence of God, when He decides to punish
the sins of men with a great calamity. These are the worst among the
devils.
The other two-thirds of the fallen angels inhabit the air and the
earth. They are the ones who did not take a side in the battle between
Lucifer and God, but remained silent.
The devils of the air often instigate storms, winds and thunders to
frighten souls, causing their wills to weaken and cede to inconstancy,
thus preparing them to falter in the Faith and to doubt Divine
Providence. The devils who live on earth among men to tempt us are the
fallen angels of the lowest choir. The faithful angels of this choir
are our guardian angels.
The prince and chief of all devils is Lucifer, who is confined at the
bottom of the abyss, where he punishes the other devils and the
condemned men and women. Since he fell from the highest place among
the angels, the Seraphic choir, he became the worst devil. His
characteristic vice is pride.
Below him and under his power are three other princes: First, Asmodeu,
who represents the vice of impurity and was the head of the Cherubim;
second, Mammon, who represents the vice of avarice and was the first
among the Thrones; third, Belzebuth, who represents idolatry, sorcery
and spells and was the chief of the Dominations. He is over everything
that is dark and that diffuses darkness over rational creatures.
By the late Prof. Plinio Corrêa de Oliveira: (died 1995)
St. Frances of Rome describes Lucifer as the highest Seraphim, and for
this reason his sin was very grave. You know that the Seraphim
constitute the highest of the nine choirs of angels. Since he was the
highest angel in Heaven who revolted, he was thrown into the deepest
part of Hell.
There were angels who made the decision to follow Lucifer with a
special malice and by their own initiative. These went to Hell with
him and are being tormented by him since he is more powerful than
they, and because Divine Justice delegated him the task of punishing
for all eternity those whom he had convinced to follow him in the
rebellion.
After that, St. Frances tells us, there are three principal demons who
follow Lucifer’s commands. The first is Asmodeu, who represents the
vice of the flesh; the second is Mammon, head of the vice of avarice,
and then Belzebuth, chief of all idolatries and dark works.
You are seeing that the two principal rebellious angels – Lucifer and
Asmodeu – are the angels of pride and sensuality. According to our
conception of History, pride and sensuality are the two driving forces
of the Revolution. In a certain sense, this description of St. Frances
confirms it. These angels are in Hell and only rarely does God permit
them to leave the abyss to punish humanity. I have the impression that
in our times Hell was opened and these worst of devils are on earth
trying to accomplish the special task of destroying the Church, just
as they were also on earth to kill Our Lord Jesus Christ. I know that
the Catholic Church is immortal, but I think that in our days they are
here to try to destroy her.
Then there are the other fallen angels. In the first battle they did
not want to choose between God and Lucifer. They did not revolt
outright against God nor did they clearly support His cause. At the
same time, they did not give straightforward support to the cause of
Lucifer. They remained in the middle of the road, in a neutral
position, which at depth meant they had sympathy for Satan. It was for
this reason that God condemned them. But Divine Justice made their
chastisement less terrible than that of the other angels. Instead of
being hurled into Hell, they are in the air and on the earth. After
the Final Judgment they will go to Hell for all eternity. Therefore,
during this time between their sin and the Final Judgment, they escape
the suffering of Hell.
These “middle-of-the-road” angels are divided into two kinds. First,
there are the angels who inhabit the air and produce climatic turmoil
to frighten men on earth. Second, there are the angels on earth who
belong to the same choir as our guardian angels. They normally do the
opposite of the guardian angels, that is, instead of protecting
persons, they try to lead them into the danger of sin. There is a
constant battle between these two kinds of angels.
From this, we can learn an important lesson. It is to realize how
small man is. How minute we are compared to the magnitude of the
angelical nature. There was a Saint who often saw her guardian angel,
that is, an angel from the lowest choir in the celestial hierarchy.
Well, the first time she saw him she was so impressed with the
appearance of the angel that she thought he was God Himself. She fell
prostrate to the ground to adore him. He had to stop her and explain
who he was. This shows us the splendor of a simple guardian angel. Can
you imagine, then, the splendor of an Archangel, and even more, of a
Cherubim or a Seraphim?
How small we are in face of this battle among the angels that is
taking place around us everywhere and all the time! There are angels
who come down from Heaven with this or that mission. There are devils
who come out of Hell to cause a great damage. There are demons who
infest the air, demons who are working among men. Really we are very
small in face of this angelic struggle.
What is our defense against all the plots and evil instigated by these
devils? We need to apply the warning of Our Lord: be vigilant and pray
in order not to fall into temptation. And the beginning of this
vigilance is to believe in the angelical presence, its power, and its
continual action.
A Bishop once taught me a principle that is currently admitted among theologians. It is that in any natural temptation a man has, the devil
adds his action to the natural cause to make the temptation more
intense. For instance, suppose that one of you feels irritated by
someone who is bothering you in this crowded meeting. This small
temptation toward irritation receives a new impulse from the devil,
who tries to increase the natural irritation and induce one to sin.
The devil is always acting against us; the guardian angels are always protecting us. We should try to discern the action of the devils and
ask the protection of our guardian angels more often. We should also
pray to Our Lady more often. This is to be vigilant against the action
of the devils.
http://www.traditioninaction.org/SOD/j011sdSt.FrancesRome3-9.htm
Saint Quote:
Prudence must precede every action which we undertake; for, if
prudence be wanting, there is nothing, however good it may seem, which
is not turned into evil.
-- St. Basil
Bible Quote:
Whosoever committeth sin committeth also iniquity. And sin is
iniquity. And you know that he appeared to take away our sins: and in
him there is no sin. Whosoever abideth in him sinneth not: and
whosoever sinneth hath not seen him nor known him. (1 John 3:4-6) DRB
All Highest, Glorious God
By St Francis of Assisi (c 1181-1226)
All highest, glorious God,
cast Your light into the darkness of our hearts,
give us true faith, firm hope,
perfect charity and profound humility,
so that with wisdom,
courage and perception, O Lord,
we may do what is truly Your holy will.
Amen.
--- SoupGate-Win32 v1.05
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