• I Believe Tara Reade. I'm Voting for Joe Biden Anyway. The importance o

    From Ubiquitous@21:1/5 to All on Thu May 7 21:05:05 2020
    XPost: alt.tv.pol-incorrect, alt.fan.rush-limbaugh, alt.stupidity
    XPost: alt.politics.usa

    Let’s be clear: I believe Tara Reade. I believed Anita Hill, too.
    Remember the buttons? I wore one. What’s the constant here? Joe Biden,
    then the bumbling head of the Senate Judiciary Committee during the
    Clarence Thomas confirmation hearings, now the presumptive Democratic presidential nominee.

    Long before Ms. Reade, before the reports of the rubbing and the
    sniffing, I interviewed an adviser to Ms. Hill, who said she’d tried to
    warn Mr. Biden of what was happening in the Thomas hearings — how
    unchecked Republicans were smearing an upright woman’s character. But
    “the United States Senate was still very much a boys’ club” back then,
    the adviser told me, and there was no getting through to him. Democratic primary voters knew all about Mr. Biden’s membership in that boys’ club
    when there was still time to pick someone else. Alas.

    So what’s a girl to do now? Discounting Ms. Reade’s accusation and, one
    after another, denigrating her corroborating witnesses, calling for
    endless new evidence, avowing that you “hear” her, is nonsense. We are
    now up to four corroborating witnesses — including one contemporary corroborating witness, unearthed by Rich McHugh, who was Ronan Farrow’s producer at NBC News during the Harvey Weinstein #MeToo reporting — and
    one “Larry King Live” tape.

    So stop playing gotcha with the female supporters of Mr. Biden or the
    #MeToo movement, making them lie to the camera — or perhaps to
    themselves — about doubting her to justify their votes.

    I’ll take one for the team. I believe Ms. Reade, and I’ll vote for Mr.
    Biden this fall.

    I won’t say it will be easy. I have been writing on and agitating for
    women’s equality since “The Feminine Mystique” came out in 1963. I know
    how supposedly “liberal” men abused the sexual revolution in every
    imaginable way. I am unimpressed by their lip service to feminism, their Harvard degrees or their donations to feminist causes.

    In 1998, I was one of a few establishment feminists to argue on behalf
    of Monica Lewinsky, when the unofficial representative of the movement,
    Gloria Steinem, threw her under the bus in the pages of The New York
    Times to protect Bill Clinton. I maintained my position until, two
    decades and a #MeToo movement later, Ms. Steinem issued a non-apology
    for the essay. So I hate, hate, hate to say the following.

    Suck it up and make the utilitarian bargain.

    All major Democratic Party figures have indicated they’re not budging on
    the presumptive nominee, and the transaction costs of replacing him
    would be suicidal. Barring some miracle, it’s going to be Mr. Biden.

    So what is the greatest good or the greatest harm? Mr. Biden, and the
    Democrats he may carry with him into government, are likely to do more
    good for women and the nation than his competition, the worst president
    in the history of the Republic. Compared with the good Mr. Biden can do,
    the cost of dismissing Tara Reade — and, worse, weakening the voices of
    future survivors — is worth it. And don’t call me an amoral realist. Utilitarianism is not a moral abdication; it is a moral stance.

    Utilitarianism arose from the Industrial Revolution, a time of terrible economic inequality and abuse. It was intended to make a moral claim for
    the equality of all creatures who can feel pain and experience pleasure.

    Weigh it: Don’t a few extra cents for each worker matter more than the
    marginal dollar for the boss? Weigh it: Won’t the good for all the
    Americans who will benefit from replacing Donald Trump with Joe Biden, including the masses of women who will get some crumbs, count for more
    than the harm done to the victims of abuse?

    Utilitarian morality requires that I turn my face away from the people I propose to sell out: Monica Lewinsky, Tara Reade. This is agonizingly
    hard for me to do. Pretending not to believe the complainants — which is
    what is taking place with Ms. Reade — or that they’re loose nobodies,
    which is what much of the media did to Ms. Lewinsky, is just an escape
    from the hard work of moral analysis.

    And it adds to the harm. How is feminism advanced by casting a
    reasonably credible complainant as a liar? Better to just own up to what
    you are doing: sacrificing Ms. Reade for the good of the many.

    Contemplating the act makes me feel a little like Gloria Steinem, circa
    1998. I was so sure I’d never do what she did, and I still think saving
    Mr. Clinton for two years at the cost to Ms. Lewinsky was a terrible
    move. Denigrating Ms. Lewinsky denied all women’s vulnerability to
    powerful men, and replacing Mr. Clinton with another Democratic
    centrist, Al Gore, would have been a perfectly acceptable outcome. But
    it also makes me remember why Ms. Steinem did it.

    The other side at the time, embodied by the special counsel Kenneth
    Starr, was so awful. Mr. Starr’s censorious Republican Party seemed to
    pose much more of a threat to women’s interests than Mr. Clinton’s
    libertinism did.

    Today, the Trump-Pence ticket looks even worse. Mr. Trump, credibly
    accused of rape and a confessed grabber of women’s genitalia, and Mr.
    Pence, who will not dine alone with a woman other than his wife (whom he
    calls “Mother”), combine both Mr. Starr’s and Mr. Clinton’s belief
    systems, offering voters in one ticket the full spectrum of misogyny.
    Mr. Biden, that relic of the good-old-boy Senate years, seems positively
    benign by comparison.

    But even that probably would not be enough to make me abandon the claims
    of justice and vote for him in face of credible accusations of sexual
    assault. Fortunately for my sanity, there’s more.

    Once again, philosophy offers an answer to my quest for justice.
    Philosophers for at least three centuries have known that there can be
    no call to justice in a situation of extreme scarcity. David Hume, who originated the analysis, suggested that nobody can be expected to behave
    justly when trying to survive a shipwreck. The great modern philosopher
    John Rawls called moderate scarcity, or the absence of extreme scarcity,
    one of the “circumstances of justice.”

    The Trump administration, and the Republican Party that he represents,
    are unassailably the political equivalent of Hume’s shipwreck. Offering
    only hatred, rejecting facts, refusing accountability, they represent
    the wreckage of the American ship of state. We knew that before 70,000 Americans died of Covid-19 in a spectacle of villainy and incompetence,
    but when you are faced with a distasteful moral choice, it can be useful
    to be reminded of the immensity of the stakes in making that choice.

    It may not be just, but I’m swimming away from Mr. Trump’s sinking ship
    as hard as I can. If I have to, I’ll vote for Mr. Biden. I hope I’m not
    going to drown anyway.

    : Linda Hirshman is the author, most recently, of “Reckoning: The Epic
    : Battle Against Sexual Abuse and Harassment.”

    --
    Every American should want President Trump and his administration to
    handle the coronavirus epidemic effectively and successfully. Those who
    seem eager to see the president fail and to call every administration
    misstep a fiasco risk letting their partisanship blind them to the
    demands not only of civic responsibility but of basic decency.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From BeamMeUpScotty@21:1/5 to Ubiquitous on Fri May 8 12:43:11 2020
    XPost: alt.tv.pol-incorrect, alt.fan.rush-limbaugh, alt.stupidity
    XPost: alt.politics.usa

    On 5/7/20 9:05 PM, Ubiquitous wrote:
    Let’s be clear: I believe Tara Reade. I believed Anita Hill, too.
    Remember the buttons? I wore one. What’s the constant here? Joe Biden,
    then the bumbling head of the Senate Judiciary Committee during the
    Clarence Thomas confirmation hearings, now the presumptive Democratic presidential nominee.

    Long before Ms. Reade, before the reports of the rubbing and the
    sniffing, I interviewed an adviser to Ms. Hill, who said she’d tried to warn Mr. Biden of what was happening in the Thomas hearings — how
    unchecked Republicans were smearing an upright woman’s character. But “the United States Senate was still very much a boys’ club” back then, the adviser told me, and there was no getting through to him. Democratic primary voters knew all about Mr. Biden’s membership in that boys’ club when there was still time to pick someone else. Alas.

    So what’s a girl to do now? Discounting Ms. Reade’s accusation and, one after another, denigrating her corroborating witnesses, calling for
    endless new evidence, avowing that you “hear” her, is nonsense. We are now up to four corroborating witnesses — including one contemporary corroborating witness, unearthed by Rich McHugh, who was Ronan Farrow’s producer at NBC News during the Harvey Weinstein #MeToo reporting — and
    one “Larry King Live” tape.

    So stop playing gotcha with the female supporters of Mr. Biden or the
    #MeToo movement, making them lie to the camera — or perhaps to
    themselves — about doubting her to justify their votes.

    I’ll take one for the team. I believe Ms. Reade, and I’ll vote for Mr. Biden this fall.

    I won’t say it will be easy. I have been writing on and agitating for women’s equality since “The Feminine Mystique” came out in 1963. I know how supposedly “liberal” men abused the sexual revolution in every imaginable way. I am unimpressed by their lip service to feminism, their Harvard degrees or their donations to feminist causes.

    In 1998, I was one of a few establishment feminists to argue on behalf
    of Monica Lewinsky, when the unofficial representative of the movement, Gloria Steinem, threw her under the bus in the pages of The New York
    Times to protect Bill Clinton. I maintained my position until, two
    decades and a #MeToo movement later, Ms. Steinem issued a non-apology
    for the essay. So I hate, hate, hate to say the following.

    Suck it up and make the utilitarian bargain.

    All major Democratic Party figures have indicated they’re not budging on the presumptive nominee, and the transaction costs of replacing him
    would be suicidal. Barring some miracle, it’s going to be Mr. Biden.

    So what is the greatest good or the greatest harm? Mr. Biden, and the Democrats he may carry with him into government, are likely to do more
    good for women and the nation than his competition, the worst president
    in the history of the Republic. Compared with the good Mr. Biden can do,
    the cost of dismissing Tara Reade — and, worse, weakening the voices of future survivors — is worth it. And don’t call me an amoral realist. Utilitarianism is not a moral abdication; it is a moral stance.

    Utilitarianism arose from the Industrial Revolution, a time of terrible economic inequality and abuse. It was intended to make a moral claim for
    the equality of all creatures who can feel pain and experience pleasure.

    Weigh it: Don’t a few extra cents for each worker matter more than the marginal dollar for the boss? Weigh it: Won’t the good for all the Americans who will benefit from replacing Donald Trump with Joe Biden, including the masses of women who will get some crumbs, count for more
    than the harm done to the victims of abuse?

    Utilitarian morality requires that I turn my face away from the people I propose to sell out: Monica Lewinsky, Tara Reade. This is agonizingly
    hard for me to do. Pretending not to believe the complainants — which is what is taking place with Ms. Reade — or that they’re loose nobodies, which is what much of the media did to Ms. Lewinsky, is just an escape
    from the hard work of moral analysis.

    And it adds to the harm. How is feminism advanced by casting a
    reasonably credible complainant as a liar? Better to just own up to what
    you are doing: sacrificing Ms. Reade for the good of the many.

    Contemplating the act makes me feel a little like Gloria Steinem, circa
    1998. I was so sure I’d never do what she did, and I still think saving
    Mr. Clinton for two years at the cost to Ms. Lewinsky was a terrible
    move. Denigrating Ms. Lewinsky denied all women’s vulnerability to
    powerful men, and replacing Mr. Clinton with another Democratic
    centrist, Al Gore, would have been a perfectly acceptable outcome. But
    it also makes me remember why Ms. Steinem did it.

    The other side at the time, embodied by the special counsel Kenneth
    Starr, was so awful. Mr. Starr’s censorious Republican Party seemed to
    pose much more of a threat to women’s interests than Mr. Clinton’s libertinism did.

    Today, the Trump-Pence ticket looks even worse. Mr. Trump, credibly
    accused of rape and a confessed grabber of women’s genitalia, and Mr. Pence, who will not dine alone with a woman other than his wife (whom he calls “Mother”), combine both Mr. Starr’s and Mr. Clinton’s belief systems, offering voters in one ticket the full spectrum of misogyny.
    Mr. Biden, that relic of the good-old-boy Senate years, seems positively benign by comparison.

    But even that probably would not be enough to make me abandon the claims
    of justice and vote for him in face of credible accusations of sexual assault. Fortunately for my sanity, there’s more.

    Once again, philosophy offers an answer to my quest for justice.
    Philosophers for at least three centuries have known that there can be
    no call to justice in a situation of extreme scarcity. David Hume, who originated the analysis, suggested that nobody can be expected to behave justly when trying to survive a shipwreck. The great modern philosopher
    John Rawls called moderate scarcity, or the absence of extreme scarcity,
    one of the “circumstances of justice.”

    The Trump administration, and the Republican Party that he represents,
    are unassailably the political equivalent of Hume’s shipwreck. Offering only hatred, rejecting facts, refusing accountability, they represent
    the wreckage of the American ship of state. We knew that before 70,000 Americans died of Covid-19 in a spectacle of villainy and incompetence,
    but when you are faced with a distasteful moral choice, it can be useful
    to be reminded of the immensity of the stakes in making that choice.

    It may not be just, but I’m swimming away from Mr. Trump’s sinking ship as hard as I can. If I have to, I’ll vote for Mr. Biden. I hope I’m not going to drown anyway.

    : Linda Hirshman is the author, most recently, of “Reckoning: The Epic
    : Battle Against Sexual Abuse and Harassment.”


    People who violate their own moral code shouldn't be trying to tell me
    how evil my moral code is.


    --
    *That's Karma*

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)