XPost: sac.politics, alt.fan.sean-hannity, free.racist.maxine.waters
XPost: alt.journalism.newspapers

In the eighties and nineties, as gay activists began to sanitize
their public image, NAMBLA was asked not to make its customary
appearance in the Gay Pride parades. This snub outraged Harry
Hay and other up-front gays. In 1994, Harry Hay was a signer of
the “Spirit of Stonewall” proclamation that argued against
banning NAMBLA from the New York “pride” parade. The Spirit of
Stonewall (SOS) proclamation read in part: “Stonewall was a
spontaneous action of marginal people oppressed by the
mainstream – teenaged drag queens, pederasts, transsexuals,
hustlers, and others despised by respectable straights and
‘discreet’ homosexuals.

“SOS is an ad hoc committee of lesbian, gay and other
individuals and groups formed to bring Stonewall 25 [celebrating
the 25th anniversary of the riots] back to the principles of gay
liberation. We focus on one of the most glaring departures from
those principles: the attempt to exclude [NAMBLA].

“NAMBLA’s record as a responsible gay organization is well
known. NAMBLA was spawned by the gay community and has been in
every major gay and lesbian march…NAMBLA’s call for the
abolition of age of consent is not the issue. NAMBLA is a bona
fide participant in the gay and lesbian movement. NAMBLA
deserves strong support in its rights of free speech and
association and its member’s protection from discrimination and
bashing”

This is an amazing document. It clearly states that the
“oppressed minority” that Harry Hay sought to “liberate” was
well represented by people whose behavior and psychology were a
first-class ticket to social marginalization: hustlers, drag
queens, the sexually confused, the surgically refurbished, and
child molesters, to name a few. It is the primal urge of this
jumbled stew of oddballs, later to be dubbed the “gay community”
for political purposes, that drives today’s gay agenda: the
legitimization of freakish sexual perspectives. In its blunt
assertion of the raw gay essence, the Spirit of Stonewall
declaration puts the lie to the cosmetically enhanced portraits
of gays that appear regularly on the pages of publisher Arthur
Sulzberger, Jr.’s New York Times. In its heartfelt plea to
protect child molesters “from discrimination and bashing” the
Stonewall declaration confirmed mainstream America’s well-
founded skepticism of the gay agenda. NAMBLA was welcomed with
open arms at all the gay pride events until it became a
political liability.

When the Los Angeles Gay Pride Parade excluded NAMBLA, Harry Hay
taunted the parade organizers by marching in their parade
wearing a sandwich board emblazoned with the words “NAMBLA Walks
With Me.” This moment is included by Hay’s biographer, Stuart
Timmons, in his The Trouble with Harry Hay: Founder of the
Modern Gay Movement. The book includes a photo of Harry sporting
his NAMBLA sandwich board. This book was widely quoted in Hay’s
numerous obituaries, so the media liberals must have seen this
photo, and yet they all concealed it from the American public.
That’s called lying by omission.

No mainstream media outlet mentioned the essay Harry Hay wrote
for the pederasty magazine GAYME, which is produced by former
NAMBLA Bulletin editor Bill Audriette. Only Armistead Maupin
mentioned in a passing sentence that Harry Hay had studied
“berdachism, the Native American practice of raising ‘third
gender’ children as spiritual intermediaries between the sexes.”

TAGS: Nancy Pelosi, Law, NAMBLA, Homosexual, Pedophile,
Paedophile, Congress, House, Democrat, San Francisco, HIV, AIDS,
Rape, Baltimore

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