• Re: -- LATEST UPDATE OF PART 2 ON DEFINING BOTH THE BIRTH AND CRUCIFIXI

    From dolf@21:1/5 to asmythe@telus.com on Tue Dec 27 21:42:10 2022
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    -- (DRAFT 5) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF DETERMINISTIC CONSCIOUSNESS

    (c) 2022 Dolf Leendert Boek, Revision: 27 December 2022

    With the most hectic time of the year now past, as a conception of #1541
    - Christianós (G5546): *CHRISTIAN* sapient belief and its universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS ethos of #505 /
    506 - politeía (G4174): *CITIZENSHIP* its time again to make a
    resumption to our digestation of DE ZENGOTITA's concluding chapters.
    The logical starting point for this is his observation upon THE FATE OF
    NATURE, where he summarises the COURSE OF LIFE, in such manner that: "We
    are moved to mark our passage through this life.

    That goes with the human condition, an anchoring response to the
    ephemerality of consciousness. The primordial impulse that moves us to
    place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
    *STONE*) on graves and erect monuments at the sites of historic events
    also moves us to arrange our belongings around us as we take a seat on
    the train, to make it our own for the length of the journey. And the
    same impulse moves us--to take pictures." [page 219]

    And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
    (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
    DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN /
    MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND FIXED
    TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng (開明): 1. enlightened; open-minded, 2. to become civilized] by their grand
    inception occurring midnight on the new moon of Winter Solstice 21
    December 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初):
    meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR
    which is deployed to this present day.

    WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By [a
    pun an understanding is given as the] reading: "EXPANSION IN EVERY CASE
    RESIDES AT CENTER", the Head also refers to the mysterious process by
    which *FUTURE* *EVENTS* *BECOME* *PRESENT* *PHENOMENA*, displacing
    phenomena into the past and providing the momentum for cyclic processes.
    As the "Great Commentary" to the Changes describes it:

    As the sun moves on, the moon comes. As the moon moves on, the sun
    comes. As sun and moon impel each other, light is produced. . . . What
    moves on, contracts. What comes, expands (HSIN). As what contracts and
    what expands influence each other, what furthers [activity] is produced.

    The first nine Appraisals of Tetragram 1 refer to the first 4 1/2 days immediately following the Winter Solstice. Within that brief period of
    time, yang begins its struggle to emerge from the domination of yin.
    Patterns set in these first nine Appraisal texts recapitulate the entire
    annual cycle covered by all eighty-one tetragrams (ie. 9x9x9 = #365 -
    YANG / #364 - YIN as #729). At the same time, this "nested" cycle of
    nine Appraisals stands not only for cosmic process but also for the
    cycle of human action from initial contemplation to final outcome...

    #1 - 𝌆中 = #452
    zhōng: 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
    mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. *JUST* *RIGHT*; *SUITABLY*, 13. while, 14.
    to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
    pass an exam

    #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#6, #10,
    #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;
    1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put to death
    by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang, *HANG* *UP*
    (*FOR* *DISPLAY*);

    The time has come for noble impulses (including yang ch'i) to exert
    themselves.

    APPRAISAL #6: The moon losing its fullness
    Is not as good as new light in the west (不如開明於西).
    FATHOMING #6: The waning moon
    Means: Ignoble men are the first to retreat.

    bùrú (不如): 1. not equal to; not as good as, 2. inferior to; it would be
    better to

    rú (如): 1. can reference the second lunar month

    kāimíng (開明):  1. enlightened; open-minded, 2. to become civilized

    kāi (開): 1. to open; 2. Kai; to hold an event; 3. to drive; 4. to operate; 5. to boil; 6. to melt; 7. to come loose; 8. to break open; 9.
    to depart; 10. to move; 11. to write; 12. to issue; 13. to lift
    restrictions; 14. indicates expansion or continuation of a process; 15.
    to switch on; 16. to run; 17. to set up; 18. to fire; 19. to eat; 20. to
    clear; 21. to divide; 22. a division of standard size paper; 23. carat;
    24. Kelvin; 25. complement of result; 26. to develop land; 27. to
    reclaim land; 28. to reveal; 29. to display; 30. to inspire

    míng (明): 1. bright; 2. luminous; 3. brilliant; 4. Ming; 5. Ming
    Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent; 10. clever;
    11. perceptive; 12. to illuminate; 13. to shine; 14. consecrated; 15. to understand; 16. o comprehend; 17. to explain; 18. to clarify; 19.
    Souther Ming; 20. Later Ming; 21. *THE* *WORLD*; 22. *THE* *HUMAN*
    *WORLD*; 23. *THE* *WORLD* *OF* *THE* *LIVING*; 24. eyesight; 25.
    vision; 26. a god; 27. a spirit; 28. fame; 29. renown; 30. open; 31.
    public; 32. clear; 33. to become proficient; 34. to be proficient; 35. virtuous; 36. open and honest; 37. clean; 38. neat; 39. remarkable; 40. outstanding; 41. notable; 42. next; 43. afterwards; 44. positive

    yú (於):   1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    xī (西):  1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign

    "FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF
    GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND
    ALSO TO THE GREEK. FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM
    FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.

    FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
    ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN
    CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS"

    <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>

    FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772: AGAINST
    ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN
    THEM; FOR GOD HATH SHOWED IT UNTO THEM.

    #1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
    apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
    what has been veiled or covered up; 1a) disclose, make bare; 2) *TO*
    *MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* WHAT* *BEFORE* *WAS*
    *UNKNOWN*;

    G601@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
       @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
       @4: Sup: 9 - BRANCHING OUT: SHU (#161 - I AM NOT A TELLER OF LIES
    {%9}); Ego: 20 - ADVANCE: CHIN (#171 - I AM NOT UNCHASTE WITH ANY ONE
    {%20}),
       @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT
    UNCHASTE WITH ANY ONE {%20}); Ego: 1 - CENTRE: CHUNG (#172),
       @6: Sup: 40 - LAW/MODEL: FA (#211); Ego: 30 - BOLD RESOLUTION: YI (#202),
       @7: Sup: 35 - GATHERING: LIEN (#246); Ego: 76 - AGGRAVATION: CHU (#278),
       @8: Sup: 34 - KINSHIP: CH'IN (#280); Ego: 80 - LABOURING: CH'IN (#358),
       @9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290); Ego: 57 - GUARDEDNESS: SHOU (#415),
       @10: Sup: 81 - FOSTERING: YANG (#371); Ego: 71 - STOPPAGE: CHIH (#486),
       Male: #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL
    CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY; Feme:
    #486 - NOUMENON / *GODHEAD* REDACTION TO ponēróteros (G4191): *EVIL*
    } // #1782 - paúō (G3973): *RELEASE* *FROM* *SIN*; *NO* *LONGER*
    *STIRRED* *BY* *ITS* *INCITEMENTS* *AND* *SEDUCTIONS*

    #891 as [#70, #400, #100, #1, #50, #70, #200] = ouranós (G3772): {UMBRA:
    #891 % #41 = #30} 1) the vaulted expanse of the sky with all things
    visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*; 1b) the aerial
    heavens or sky, the region where the clouds and the tempests gather, and
    where thunder and lightning are produced; 1c) *THE* *SIDEREAL* *OR*
    *STARRY* *HEAVENS*; 2) the region above the sidereal heavens, the seat
    of order of things eternal and consummately perfect where God dwells and
    other heavenly beings;

    #46 - ENLARGEMENT (K'UO) as [#1, #4, #10, #20, #10, #1] = adikía (G93): {UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2) unrighteousness of
    heart and life; 3) *A* *DEED* *VIOLATING* *LAW* *AND* *JUSTICE*, *ACT*
    *OF* *UNRIGHTEOUSNESS*;

        #497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) / NOUMENON RESONANCE FOR THEFT OF INTELLECTUAL PROPERTY BY ROMAN CATHOLIC
    CHURCH / IRISH REPUBLICAN ACTIVISM AND DEATH THREAT MEAT WITHIN MAILBOX
    15 NOVEMBER 2017 as [#20, #9, #50, #8, #200, #10, #200] /
    #348 as [#20, #10, #50, #8, #200, #10, #50] = kínēsis (G2796): {UMBRA:
    #498 % #41 = #6} 1) a *MOVING*, *AGITATION*;

    FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE"

    <http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>

    #600 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA: #600
    % #41 = #26} 1) an apt and harmonious arrangement or constitution,
    order, government; 2) ornament, decoration, adornment, i.e. the
    arrangement of the stars, 'the heavenly hosts', as the ornament of the
    heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) *THE*
    *CIRCLE* *OF* *THE* *EARTH*, *THE* *EARTH*; 5) the inhabitants of the
    earth, men, the human family; 6) the ungodly multitude; the whole mass
    of men alienated from God, and therefore hostile to the cause of Christ;
    7) world affairs, the aggregate of things earthly; 7a) the whole circle
    of earthly goods, endowments riches, advantages, pleasures, etc, which
    although hollow and frail and fleeting, stir desire, seduce from God and
    are obstacles to the cause of Christ; 8) any aggregate or general
    collection of particulars of any sort; 8a) the Gentiles as contrasted to
    the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
    6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

    FOR THE INVISIBLE THINGS OF HIM FROM THE *CREATION*-G2937: ("IN THE
    BEGINNING [tài chū (太初); chū yī (初一): first day of lunar month / New
    Year's Day; tài yáng (太陽): sun; tài yáng xì (太陽系): solar system; Yóu tài
    (猶太): Jewish; Judea (in Biblical Palestine)] GOD CREATED THE HEAVEN AND
    THE EARTH." [Genesis 1:1]) OF THE *WORLD*-G2937: (

    #17 - HOLDING BACK (JUAN) as [#8 - OPPOSITION (KAN), #6 - CONTRARIETY
    (LI), #3 - MIRED (HSIEN)] = chûwg (H2329): {UMBRA: #17 % #41 = #17} 1)
    circle, *CIRCUIT*, compass; 2) (BDB) vault (of the heavens);

    GIVING #468 = #451 PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN)
    CONCEPTS:

        #318 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#20, #30, #8,
    #200, #10, #50] /
    #468 as [#20, #30, #8, #200, #10, #200] = klēsis (G2821): {UMBRA: #468 %
    #41 = #17} 1) a calling, calling to; 2) a call, invitation; 2a) to a
    feast; 2b) of the *DIVINE* *INVITATION* *TO* *EMBRACE* *SALVATION* *OF*
    *GOD*;

    #468 as [#5, #50, #4, #70, #60, #1, #200, #9, #8, #50, #1, #10] =
    endoxázō (G1740): {UMBRA: #997 % #41 = #13} 1) *GLORIFY*, *ADORN* *WITH* *GLORY*;

        #98 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#8, #20, #40,
    #10, #500] /
    #468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41 = #27}
    1) wise, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b)
    wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);

    #468 as [#1, #5, #2, #400, #50, #10] = ʼâhab (H157): {UMBRA: #8 % #41 =
    #8} 1) to love; 1a) (Qal); 1a1) *HUMAN* *LOVE* *FOR* *ANOTHER*,
    *INCLUDES* *FAMILY*, *AND* *SEXUAL*; 1a2) human appetite for objects
    such as food, drink, sleep, wisdom; 1a3) human love for or to God; 1a4)
    *ACT* *OF* *BEING* *A* *FRIEND*; i) lover (participle); ii) friend (participle); 1a5) God's love toward man; i) to individual men; ii) *TO* *PEOPLE* *ISRAEL*; iii) *TO* *RIGHTEOUSNESS*; 1a6) (Niphal); i) lovely (participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii)
    lovers (fig. of adulterers); 1a8) to like;

    <http://www.grapple369.com/?lexicon:G2821,G1740,H2450,H157,&idea:468>

    ) ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
    HIS ETERNAL POWER AND *GODHEAD*; SO THAT THEY ARE WITHOUT EXCUSE:
    BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
    WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
    HEART WAS DARKENED.

    GOVERNOR FELIX was the Roman procurator of the Judea Province during
    52–60 AD as appointed by EMPEROR CLAUDIUS (41-54 AD), is recorded within
    the biblical text as having a more *PERFECT*-G197: KNOWLEDGE OF THE WAY
    [Acts 24:22] and there were expelled from ROME in 49 AD, such JEWS as
    NAMED AQUILA {*EAGLE*} / PRISCILLA {*ANCIENT*} who towards those
    "KNOWING ONLY THE BAPTISM OF JOHN ... EXPOUNDED THE WAY OF GOD MORE-G197 PERFECTLY-G197" [Acts 18:26]

    #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG) as [#1,
    #20, #400, #30, #1, #50] = Akýlas (G207): {UMBRA: #652 % #41 = #37} 0)
    Aquila = 'an eagle'; 1) a Jew of Pontus, a tent maker convert to Christ, companion and ally of Paul in propagating Christianity

    WHERE #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG):
    "HEAD: By yin one knows the subject; by yang *ONE* *KNOWS* *THE* *LORD*.
    The Way of ruler and subject *REMAINS* *UNCHANGED* *FOR* *TEN*
    *THOUSAND* *AGES* [wànshì (萬世): ALL AGES; whereas wànwù (萬物): ALL LIVING
    THINGS].

    wàn (萬): 1. ten thousand; 2. absolutely; 3. many; 4. myriad; 5. innumerable; 6. Wan; 7. Mo; 8. scorpion dance;

    shì (世): 1. a generation; 2. a period of thirty years; 3. the world; 4. years; 5. age; 6. a dynasty; 7. secular; 8. worldly; 9. over
    generations; 10. always; 11. world; 12. a life; 13. a lifetime; 14. an
    era; 15. from generation to generation; 16. across generations; 17. to
    keep good family relations; 18. Shi; 19. a geologic epoch; 20.
    hereditary; 21. later generations; 22. a successor; 23. an heir; 24. the current times'

    #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG) as [#2,
    #70, #30, #400] / [#400, #2, #70, #30] = bâʻal (H1166): {UMBRA: #102 %
    #41 = #20} 1) *TO* *MARRY*, *RULE* *OVER*, *POSSESS*, *OWN*; 1a) (Qal);
    1a1) to marry, be *LORD* (husband) over; 1a2) to rule over; 1b) (Niphal)
    to be married;

    The Autumn Onset solar period, usually regarded as the juncture between
    summer and autumn, begins with Appraisal 6 of this tetragram. Here,
    then, we have another critical meeting point between yin and yang. Since
    this is the last opportunity yang will have to #502 - "*LORD*" it over
    yin, it is appropriate that YANG HSIUNG should discuss the relations of
    the ruler (whose correlate is yang) and the subordinate (identified with
    yin). That autumn follows summer is an invariable rule of nature.

    Following this *IMMUTABLE* *PATTERN*, *ALL* *SUBJECTS*, *INCLUDING*
    *COURT* *OFFICIALS*, *MUST* *FOLLOW* *THE* *RULER*.

    Hierarchy functions as the necessary basis for enduring and productive relations; as the Changes argues, the four seasons [#1 - WINTER, #21 -
    SPRING, #41 - SUMMER, #61 - AUTUMN] keep to their constant course only
    when the "strong is above and the weak below." Not surprisingly, the
    need to recognize one's proper place in the hierarchy is a theme of this tetragram. So long as hierarchy is preserved, the worst calamities
    associated with yin ch'i may be avoided. This may explain why the penal
    code associated with the autumn season is represented in a positive,
    rather than a negative light...

    When the state is controlled by ministers . . . the movement [of the
    moon] inclines sometimes toward the south and sometimes toward the
    north. Irregular motion of the moon, whether fast or slow, indicates
    excessive power held by relatives of the empress: "... AND UPON THIS
    ROCK (#486 as [#80, #5, #300, #100, #1] = pétra (G4073): *ROCK*) I WILL
    BUILD MY CHURCH; AND THE GATES (eg:

    PAPAL BULL *MISERICORDIAE* *VULTUS* involving the opening of a #486 -
    *DOOR* / *GATE* on 8 DECEMBER 2015 as the *SOLEMNITY* *OF* *THE*
    *IMMACULATE* *CONCEPTION* and its closure on 20 NOVEMBER 2016 as the
    FEAST OF CHRIST THE KING which was established by POPE PIUS XI IN 1925
    as an antidote to secularism

    ) OF HELL SHALL NOT PREVAIL AGAINST IT.

    WHERE #525 = #451 - PRAXIS OF RATIONALITY + #74 - CLOSURE (CHIH): "HEAD:
    As contact between YIN and YANG falters, each closes in on itself so
    that it becomes a single entity. Their ill fortune causes the myriad
    things to @168 - *WEEP*.

    The tetragram title, which is a graphic pun apparently invented by YANG
    HSIUNG, shows "*A* *DOOR* *TIGHTLY* *SHUT*," a perfect symbol of contact
    that is completely "*BLOCKED* *OFF*." As YIN flourishes, YANG declines.
    With this *REVERSAL* *OF* *THEIR* *CONVENTIONAL* *VALUES*, YIN and YANG
    falter in their new roles, then finally retreat into separate spheres.
    This radical separation means ruin for the myriad things, whose
    continued existence depends upon their union, as Tetragram 16, entitled Contact, shows us." [@1, page 398]

    #525 = #451 - PRAXIS OF RATIONALITY + #74 - CLOSURE (CHIH) as [#4, #8,
    #200, #8, #300, #5] = déō (G1210): {UMBRA: #809 % #41 = #30} 1) to bind
    tie, fasten; 1a) to bind, fasten with chains, to throw into chains; 1b) metaphor; 1b1) Satan is said to bind a woman bent together by means of a
    demon, as his messenger, taking possession of the woman and preventing
    her from standing upright; 1b2) to bind, put under obligation, of the
    law, duty etc.; i) *TO* *BE* *BOUND* *TO* *ONE*, *A* *WIFE*, *A*
    *HUSBAND*; 1b3) *TO* *FORBID*, *PROHIBIT*, *DECLARE* *TO* *BE* *ILLICIT*;

    AND I WILL GIVE UNTO THEE THE *KEYS* *OF* *THE* *KINGDOM* *OF* *HEAVEN*:
    AND WHATSOEVER THOU SHALT *BIND*-G1210: ON EARTH SHALL BE *BOUND*-G1210:
    IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN
    HEAVEN. THEN CHARGED HE HIS DISCIPLES THAT THEY SHOULD TELL NO MAN THAT
    HE WAS JESUS THE CHRIST." [Matthew 16:18-20]

    APPRAISAL #5: Whether up, down, or sideways in his course,
    He takes Heaven and Earth as his constants.
    FATHOMING #5: His vertical, his horizontal
    Means: The order of ruler and official is constant.

    The early commentator FAN WANG says, "Heaven is vertical; Earth,
    horizontal. This is the constant way." Man moving in horizontal and
    vertical directions suggests the fundamental interconnectedness of the
    three realms of Heaven-­Earth-­Man. Elaborate patterns in the night sky
    and geological configurations are studied by the sage intent upon
    devising models for human culture; the sage hopes to recreate in human
    society that marvellous interdependence that proves so productive in the phenomenal world. *PATTERNS* *IN* *HEAVEN* *AND* *EARTH*, *THEN*,
    *SUGGEST* *THE* *NORM* *FOR* *RULER* *AND* *OFFICIAL*." [@1, pages 314,
    315, 317]

    #863 as [#1, #20, #100, #10, #2, #5, #200, #300, #5, #100, #70, #50] = akribésteron (G197): {UMBRA: #863 % #41 = #2} 1) more exactly, *MORE* *PERFECTLY*;

    G197@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
       @3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40),
       @4: Sup: 50 - VASTNESS / WASTING: T'ANG (#112); Ego: 10 -
    DEFECTIVENESS, DISTORTION: HSIEN (#50),
       @5: Sup: 52 - MEASURE: TU (#164); Ego: 2 - FULL CIRCLE: CHOU (#52),
       @6: Sup: 57 - GUARDEDNESS: SHOU (#221); Ego: 5 - KEEPING SMALL: SHAO (#57),
       @7: Sup: 14 - PENETRATION: JUI (#235); Ego: 38 - FULLNESS: SHENG (#95),
       @8: Sup: 71 - STOPPAGE: CHIH (#306); Ego: 57 - GUARDEDNESS: SHOU (#152),
       @9: Sup: 76 - AGGRAVATION: CHU (#382); Ego: 5 - KEEPING SMALL: SHAO (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
    EXCEPT FOR MY OWN PROPERTY {%41}),
       @10: Sup: 14 - PENETRATION: JUI (#396); Ego: 19 - FOLLOWING: TS'UNG (#176),
       @11: Sup: 3 - MIRED: HSIEN (#399); Ego: 70 - SEVERANCE: KE (#246),
       @12: Sup: 53 - ETERNITY: YUNG (#452); Ego: 50 - VASTNESS / WASTING: T'ANG (#296),
       Male: #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG);
    Feme: #296 - tsûwr (H6697): *ROCK* (*OF* *HEATHEN* *GODS*)
    } // #863

        #85 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#70, #10, #4, #1]
    / [#5, #10, #4, #5, #50, #1, #10] /
    #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#10,
    #200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
    to perceive with the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
    eyes, the mind, the attention to anything; 1d2) to pay attention,
    observe; 1d3) to see about something; i) i.e. to ascertain what must be
    done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience any state or condition; 1f) to see i.e. have an interview
    with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
    get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force
    and meaning of something which has definite meaning; 2b3) *TO* *KNOW*
    *HOW*, *TO* *BE* *SKILLED* *IN*; 2c) *TO* *HAVE* *REGARD* *FOR* *ONE*, *CHERISH*, *PAY* *ATTENTION* *TO* (1Th. 5:12);

    WHERE #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN): "The
    #502 = *EAGLE* and hawk (#505 - *HORUS* AS IMPLICIT WITHIN PYTHAGOREAN BIPARTITE #1080 - HETEROS THEORY OF NUMBER SECTARIAN BELIEF) are among
    the most majestic of birds. Due to the power and size of their wings,
    they easily soar high above ordinary birds. In this, they are like the
    person ambitious for high position. Unfortunately, high position is no guarantee of right conduct. In certain cases, a propensity for
    "high­flying" is coupled with a vicious or perverse nature. The #502 =
    *EAGLE* and hawk prefer carrion to the rice gruel fed to domesticated
    fowl. They are like evil leaders who use their positions to advance the
    equally corrupt or to steal from the common people.

    APPRAISAL #6: He views each kernel as a pile,
    Clear on profit and right for king.
    FATHOMING #6: Seeing the kernel as a pile
    Means: His Way is clear.

    The virtuous person considers each kernel (and by analogy, every minor
    event or insignificant person) as a thing of enormous importance. The
    *GOOD* *RULER*, *THEREFORE*, *WEIGHS* *EACH* *AND* *EVERY* *THING* *HE* *EXACTS* *FROM* *HIS* *PEOPLE* *WITH *THE* *UTMOST* *SERIOUSNESS*. An
    overly indulgent attitude, by contrast, would certainly lead to great troubles." [@1, page 367]



    <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

    #296 as [#40, #70, #50, #70, #3, #5, #50, #8] = monogenḗs (G3439):
    {UMBRA: #496 % #41 = #4} 1) *SINGLE* *OF* *ITS* *KIND*, *ONLY*; 1a) used
    of only sons or daughters (viewed in relation to their parents); 1b)
    used of Christ, denotes the only begotten son of God;

    #41 #1 #57
    #49 #33 #17
    #9 #65 #25
    = #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER SCHEMA
    AS TECHNOLOGY OF THE DAY}

    <http://www.grapple369.com/?lexicon:H5566,H4467,H4399,H2435,H4616,G3331,H34,G4574,H8415,&idea:135,236,405,620,750,897>

    @1 - #65 (@135 - çemel (H5566): *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* STATUE* *IDOL* / mamlâkâh (H4467): *SOVEREIGNTY*;
    *DOMINION*) [    #146 - CHRISTMAS DAY 25 DECEMBER],

    @2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL* *ACTION*) [    #491 - 13 MARCH 2015;     #101 - 11 APRIL 2015],

    @3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
    STOICHEION OF THE KOSMOS: 卐 [    #200 - 13 MARCH 2015;     #168 - 20 NOVEMBER 2016],

    @4 - #57 (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) [    #200 - 13 MARCH 2015;     #196 /     #210 - 11 APRIL 2015] = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
    another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
    *ESTABLISHED*;

    @5 - #33 (@130 - ʼebyôwn (H34): *IN* *WANT*, *NEEDY* *PERSON*; *SUBJECT*
    *TO* *OPPRESSION* *AND* *ABUSE*; *DELIVERANCE* *FROM* *TROUBLE*,
    *ESPECIALLY* *AS* *DELIVERED* *BY* *GOD*) = #750 (    #449 - 13 MARCH
    2015 / 17 MARCH 2017) as [#200, #5, #2, #1, #200, #40, #1, #300, #1] =
    sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
    *RELIGIOUSLY* *HONOURED*, *AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples,
    altars, *STATUES*, *IDOLATROUS* *IMAGES*;

    @6 - #9 - *AUTONOMOUS* *DELIMITER* (@147 - TO ESTABLISH (MALE DEME)) =
    #897 - tᵉhôwm (H8415): *CHAOS* / *ABYSS*, *THE* *GRAVE*

    #222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
    *ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE]
    as [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;

    #296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
    (T'AO), #25 - CONTENTION (CHENG)] as [#90, #6, #200] /
    #750 as [#90, #200, #400, #50, #10] = tsûwr (H6696): {UMBRA: #296 % #41
    = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine,
    secure; 1a2) to shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal)
    *TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*;
    1c) (Qal) *TO* *FORM*, *FASHION*, *DELINEATE*;

    PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
    GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
    MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS." [Romans 1:16-23]

    Like the previous text, this Appraisal takes for its theme the light
    (and therefore, enlightenment). However, by the sixth Appraisal, we
    already have passed the point of balance. For this reason, as Yang
    writes, "We contemplate waxing and waning." Here the degree of remaining
    light is measured through moon imagery, because even­ numbered
    Appraisals in this tetragram are aligned with yin." [@1, pages 84, 92]

    It is reasonably held that the APOSTLE PAUL wrote his epistle to the
    ROMANS before the end of his third missionary journey (around 57–59 AD)
    as approximately twenty-five years after the crucifixion of Jesus Christ
    and would no doubt be aware of Caesar TIBERIUS (14 to 37 AD) at that
    time engaging within *UNRESTRAINED* *SEXUAL* *CONDUCT* with both genders
    and threw them off a cliff if they displeased him: "WHEREFORE GOD ALSO
    GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF THEIR OWN HEARTS, TO
    DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO CHANGED THE TRUTH OF
    GOD INTO A LIE, AND WORSHIPPED AND SERVED THE CREATURE MORE THAN THE
    CREATOR, WHO IS BLESSED FOR EVER. AMEN." [Romans 1:24-25]

    Although SATURNALIA is probably the best-known Roman holiday initially
    held from 17 DECEMBER (#81 - FOSTERING (YANG) / H27 - SWALLOWING,
    NOURISHMENT, JAWS, COMFORT /SECURITY) and and later expanded to a six
    day ritual with festivities through to 23 DECEMBER (#1 - CENTER (CHUNG)
    / H61 - INNER TRUTH, CENTER RETURNING TRUTH).

    But as a whole the festival where there was public banqueting, followed
    by private gift-giving, continual partying, and a carnival atmosphere
    that overturned Roman social norms, it's characteristics are not
    described from beginning to end in any single ancient source and so
    little is known of there being any occasional orgy practice as #456 = taʼănâh (H8385): *SEXUAL* *DRIVE* (*OF* *ANIMAL*) in being a TYRANNICAL EMULATION (#457 = zimmâh (H2154): *NOT* *CHASTE*, *INCEST*,
    *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*; lýō (G3089): *TO*
    *DO* *AWAY* *WITH*, *TO* *DEPRIVE* *OF* *AUTHORITY*, *WHETHER* *BY*
    *PRECEPT* *OR* *ACT* *SUCH* *AS* *BOND* *OF* *MATRIMONY*) of successive
    ROMAN CAESARS including CALIGULA (37 to 41 AD) as *ARSENOKOITES* who is
    alleged to have raped both a husband and wife upon their wedding day and frequently had affairs with another man's wife to then forbid the
    husband having further sexual relations.

    Whereas NERO (54 to 68 AD) as action of *MALAKOS* castrated a boy named
    SPORUS to make him womanlike, and then married him in a traditional
    CEREMONY (#499 = taʻâb (H8581): *DO* *ABOMINABLY* *IN* *THE* *RITUAL*
    *OR* *ETHICAL* *SENSE*; loidoréō (G3058): *REVILE* *OR* *HEAP* *ABUSE* *UPON*) and was known to dress up in animal skins and then attack with intention to mutilate the genitals of people tied to stakes.

    SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - peshaʻ (H6588): *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*) / (*NATION* *AGAINST*
    *NATION*)] = châṭâʼ (H2398) / chêṭeʼ (H2399)

    "FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS:

    Within the year 64 AD, during the SATURNALIA, TIGELLINUS offered a
    series of banquets to NERO, and after a few days of which NERO performed
    a marriage to PYTHAGORAS: "... he stooped to marry himself to one of
    that filthy herd, by name PYTHAGORAS, with all the forms of regular
    wedlock. The *BRIDAL* *VEIL* *WAS* *PUT* *OVER* *THE* *EMPEROR* [AS
    PONTIFEX MAXIMUS / POPE]; people saw the witnesses of the ceremony, the
    wedding dower, the couch and the nuptial torches; everything in a word
    was plainly visible, which, even when a woman weds, darkness hides.
    [Wikipedia: Pythagoras (freedman)]

    YOUTUBE: "No More I Love You's (Annie Lennox)"

    <https://www.youtube.com/watch?v=NSkboTTTmpg>

    FOR EVEN THEIR WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS
    AGAINST NATURE: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL USE OF
    THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN WITH MEN WORKING
    THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF
    THEIR ERROR WHICH WAS MEET." [Romans 1:24-27]

    Which is consistent with Jewish sources in conveying the etymology of SATURNALIA as #466 = שנאה טמונה (śinʾâ ṭǝmûnâ) a "hidden hatred" and
    perhaps an çûwth (H5496): *INSTIGATED* (*BAD* *SENSE*) *ENTICEMENT*.

    SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - ṭâmêʼ (H2930): *BE* *DEFILED* *SEXUALLY* *BY* *IDOLATRY* *OR* *CEREMONIALLY*] = chaṭṭâʼ (H2400)

    We must therefore respectfully disagree with the view expressed within a BIGTHINK.COM article dated 23 DECEMBER 2022 by JONNY THOMSON, who
    despite teaching philosophy at Oxford, conveys opinions which are
    lacking academic integrity: "The fact that pagan festivals had their own mid-winter celebrations did not challenge Christianity but confirmed it.
    It showed that Jesus was at the core of all things [and he didn't die on
    25 MARCH but 3 APRIL 33 AD], even before his Incarnation. When the
    Romans celebrated Saturnalia, the Greeks celebrated MITHRAS [despite the emergent soldier cultus of the Roman Imperium being well established by
    #71 AD as dominion], or the Egyptians celebrated Isis around the same
    time, this only showed that they were stumbling closer to the truth —
    the truth of Christ. <https://bigthink.com/the-past/no-christmas-not-stolen-pagan-festival/>

    The nature of an inadequate response to the Sunday Sacredness question
    (ie. since the Apostle Peter was and remained Jewish who still received
    death threats at passover 10 years after the crucifixion), a vehement
    dogmatic contempt for same sex marriage due to a reliance upon
    PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5
    - ROMAN STATE) #1080 - HETEROS THEORY OF NUMBER philosophical
    foundations and a resolute silence on the Christology v's Caesar as King dynamic, clearly conveys that the Church did compete with pagan worship.
    Whilst there may not have been any cynical, deliberate "theft" or

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From 26C.Z969@21:1/5 to All on Tue Dec 27 22:25:15 2022
    XPost: alt.fan.rush-limbaugh, can.politics, alt.politics
    XPost: alt.atheism

    It's all fairy tales for grown ups. I figured
    that out when I was about eight or nine. Why
    haven't you ?

    Ever had an "epiphany" ? I did ... sitting in the
    pew ... even remember WHICH pew ... listening to
    the Easter stuff. Then all the the little elements
    came into alignment, a clear view, and it was all
    So Obvious. Never seen/heard anything since to
    make me think differently.

    Nothing "wrong" with theists ... common as grains
    of sand. They just never figured it out. The older
    they get the more vested they become in their error.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Wed Dec 28 16:38:22 2022
    XPost: alt.fan.rush-limbaugh, can.politics, alt.politics
    XPost: alt.atheism

    -- (DRAFT 6A) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF DETERMINISTIC CONSCIOUSNESS

    (c) 2022 Dolf Leendert Boek, Revision: 28 December 2022

    With the most hectic time of the year now past, as a conception of #1541
    - Christianós (G5546): *CHRISTIAN* sapient belief and its universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS ethos of #505 /
    506 - politeía (G4174): *CITIZENSHIP* its time again to make a
    resumption to our digestation of DE ZENGOTITA's concluding chapters.
    The logical starting point for this is his observation upon THE FATE OF
    NATURE, where he summarises the COURSE OF LIFE, in such manner that: "We
    are moved to mark our passage through this life.

    That goes with the human condition, an anchoring response to the
    ephemerality of consciousness. The primordial impulse that moves us to
    place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
    *STONE*) on graves and erect monuments at the sites of historic events
    also moves us to arrange our belongings around us as we take a seat on
    the train, to make it our own for the length of the journey. And the
    same impulse moves us--to take pictures." [page 219]

    And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
    (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
    DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN /
    MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND FIXED
    TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng (開明): 1. enlightened; open-minded, 2. to become civilized] by their grand
    inception occurring midnight on the new moon of Winter Solstice 21
    December 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初):
    meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR
    which is deployed to this present day.

    WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By [a
    pun an understanding is given as the] reading: "EXPANSION IN EVERY CASE
    RESIDES AT CENTER", the Head also refers to the mysterious process by
    which *FUTURE* *EVENTS* *BECOME* *PRESENT* *PHENOMENA*, displacing
    phenomena into the past and providing the momentum for cyclic processes.
    As the "Great Commentary" to the Changes describes it:

    As the sun moves on, the moon comes. As the moon moves on, the sun
    comes. As sun and moon impel each other, light is produced. . . . What
    moves on, contracts. What comes, expands (HSIN). As what contracts and
    what expands influence each other, what furthers [activity] is produced.

    The first nine Appraisals of Tetragram 1 refer to the first 4 1/2 days immediately following the Winter Solstice. Within that brief period of
    time, yang begins its struggle to emerge from the domination of yin.
    Patterns set in these first nine Appraisal texts recapitulate the entire
    annual cycle covered by all eighty-one tetragrams (ie. 9x9x9 = #365 -
    YANG / #364 - YIN as #729). At the same time, this "nested" cycle of
    nine Appraisals stands not only for cosmic process but also for the
    cycle of human action from initial contemplation to final outcome...

    #1 - 𝌆中 = #452
    zhōng: 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
    mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. *JUST* *RIGHT*; *SUITABLY*, 13. while, 14.
    to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
    pass an exam

    #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#6, #10,
    #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;
    1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put to death
    by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang, *HANG* *UP*
    (*FOR* *DISPLAY*);

    The time has come for noble impulses (including yang ch'i) to exert
    themselves.

    APPRAISAL #6: The moon losing its fullness
    Is not as good as new light in the west (不如開明於西).
    FATHOMING #6: The waning moon
    Means: Ignoble men are the first to retreat.

    bùrú (不如): 1. not equal to; not as good as, 2. inferior to; it would be
    better to

    rú (如): 1. can reference the second lunar month

    kāimíng (開明):  1. enlightened; open-minded, 2. to become civilized

    kāi (開): 1. to open; 2. Kai; to hold an event; 3. to drive; 4. to operate; 5. to boil; 6. to melt; 7. to come loose; 8. to break open; 9.
    to depart; 10. to move; 11. to write; 12. to issue; 13. to lift
    restrictions; 14. indicates expansion or continuation of a process; 15.
    to switch on; 16. to run; 17. to set up; 18. to fire; 19. to eat; 20. to
    clear; 21. to divide; 22. a division of standard size paper; 23. carat;
    24. Kelvin; 25. complement of result; 26. to develop land; 27. to
    reclaim land; 28. to reveal; 29. to display; 30. to inspire

    míng (明): 1. bright; 2. luminous; 3. brilliant; 4. Ming; 5. Ming
    Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent; 10. clever;
    11. perceptive; 12. to illuminate; 13. to shine; 14. consecrated; 15. to understand; 16. o comprehend; 17. to explain; 18. to clarify; 19.
    Souther Ming; 20. Later Ming; 21. *THE* *WORLD*; 22. *THE* *HUMAN*
    *WORLD*; 23. *THE* *WORLD* *OF* *THE* *LIVING*; 24. eyesight; 25.
    vision; 26. a god; 27. a spirit; 28. fame; 29. renown; 30. open; 31.
    public; 32. clear; 33. to become proficient; 34. to be proficient; 35. virtuous; 36. open and honest; 37. clean; 38. neat; 39. remarkable; 40. outstanding; 41. notable; 42. next; 43. afterwards; 44. positive

    yú (於):   1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    xī (西):  1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign

    "FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF
    GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND
    ALSO TO THE GREEK. FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM
    FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.

    FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
    ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN
    CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS"

    <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>

    FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772: AGAINST
    ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN
    THEM; FOR GOD HATH SHOWED IT UNTO THEM.

    #1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
    apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
    what has been veiled or covered up; 1a) disclose, make bare; 2) *TO*
    *MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* WHAT* *BEFORE* *WAS*
    *UNKNOWN*;

    G601@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
       @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
       @4: Sup: 9 - BRANCHING OUT: SHU (#161 - I AM NOT A TELLER OF LIES
    {%9}); Ego: 20 - ADVANCE: CHIN (#171 - I AM NOT UNCHASTE WITH ANY ONE
    {%20}),
       @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT
    UNCHASTE WITH ANY ONE {%20}); Ego: 1 - CENTRE: CHUNG (#172),
       @6: Sup: 40 - LAW/MODEL: FA (#211); Ego: 30 - BOLD RESOLUTION: YI (#202),
       @7: Sup: 35 - GATHERING: LIEN (#246); Ego: 76 - AGGRAVATION: CHU (#278),
       @8: Sup: 34 - KINSHIP: CH'IN (#280); Ego: 80 - LABOURING: CH'IN (#358),
       @9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290); Ego: 57 - GUARDEDNESS: SHOU (#415),
       @10: Sup: 81 - FOSTERING: YANG (#371); Ego: 71 - STOPPAGE: CHIH (#486),
       Male: #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL
    CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY; Feme:
    #486 - NOUMENON / *GODHEAD* REDACTION TO ponēróteros (G4191): *EVIL*
    } // #1782 - paúō (G3973): *RELEASE* *FROM* *SIN*; *NO* *LONGER*
    *STIRRED* *BY* *ITS* *INCITEMENTS* *AND* *SEDUCTIONS*

    #891 as [#70, #400, #100, #1, #50, #70, #200] = ouranós (G3772): {UMBRA:
    #891 % #41 = #30} 1) the vaulted expanse of the sky with all things
    visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*; 1b) the aerial
    heavens or sky, the region where the clouds and the tempests gather, and
    where thunder and lightning are produced; 1c) *THE* *SIDEREAL* *OR*
    *STARRY* *HEAVENS*; 2) the region above the sidereal heavens, the seat
    of order of things eternal and consummately perfect where God dwells and
    other heavenly beings;

    #46 - ENLARGEMENT (K'UO) as [#1, #4, #10, #20, #10, #1] = adikía (G93): {UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2) unrighteousness of
    heart and life; 3) *A* *DEED* *VIOLATING* *LAW* *AND* *JUSTICE*, *ACT*
    *OF* *UNRIGHTEOUSNESS*;

        #497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) / NOUMENON RESONANCE FOR THEFT OF INTELLECTUAL PROPERTY BY ROMAN CATHOLIC
    CHURCH / IRISH REPUBLICAN ACTIVISM AND DEATH THREAT MEAT WITHIN MAILBOX
    15 NOVEMBER 2017 as [#20, #9, #50, #8, #200, #10, #200] /
    #348 as [#20, #10, #50, #8, #200, #10, #50] = kínēsis (G2796): {UMBRA:
    #498 % #41 = #6} 1) a *MOVING*, *AGITATION*;

    FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE"

    <http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>

    #600 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA: #600
    % #41 = #26} 1) an apt and harmonious arrangement or constitution,
    order, government; 2) ornament, decoration, adornment, i.e. the
    arrangement of the stars, 'the heavenly hosts', as the ornament of the
    heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) *THE*
    *CIRCLE* *OF* *THE* *EARTH*, *THE* *EARTH*; 5) the inhabitants of the
    earth, men, the human family; 6) the ungodly multitude; the whole mass
    of men alienated from God, and therefore hostile to the cause of Christ;
    7) world affairs, the aggregate of things earthly; 7a) the whole circle
    of earthly goods, endowments riches, advantages, pleasures, etc, which
    although hollow and frail and fleeting, stir desire, seduce from God and
    are obstacles to the cause of Christ; 8) any aggregate or general
    collection of particulars of any sort; 8a) the Gentiles as contrasted to
    the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
    6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

    FOR THE INVISIBLE THINGS OF HIM FROM THE *CREATION*-G2937: ("IN THE
    BEGINNING [tài chū (太初); chū yī (初一): first day of lunar month / New
    Year's Day; tài yáng (太陽): sun; tài yáng xì (太陽系): solar system; Yóu tài
    (猶太): Jewish; Judea (in Biblical Palestine)] GOD CREATED THE HEAVEN AND
    THE EARTH." [Genesis 1:1]) OF THE *WORLD*-G2937: (

    #17 - HOLDING BACK (JUAN) as [#8 - OPPOSITION (KAN), #6 - CONTRARIETY
    (LI), #3 - MIRED (HSIEN)] = chûwg (H2329): {UMBRA: #17 % #41 = #17} 1)
    circle, *CIRCUIT*, compass; 2) (BDB) vault (of the heavens);

    GIVING #468 = #451 PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN)
    CONCEPTS:

        #318 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#20, #30, #8,
    #200, #10, #50] /
    #468 as [#20, #30, #8, #200, #10, #200] = klēsis (G2821): {UMBRA: #468 %
    #41 = #17} 1) a calling, calling to; 2) a call, invitation; 2a) to a
    feast; 2b) of the *DIVINE* *INVITATION* *TO* *EMBRACE* *SALVATION* *OF*
    *GOD*;

    #468 as [#5, #50, #4, #70, #60, #1, #200, #9, #8, #50, #1, #10] =
    endoxázō (G1740): {UMBRA: #997 % #41 = #13} 1) *GLORIFY*, *ADORN* *WITH* *GLORY*;

        #98 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#8, #20, #40,
    #10, #500] /
    #468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41 = #27}
    1) wise, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b)
    wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);

    #468 as [#1, #5, #2, #400, #50, #10] = ʼâhab (H157): {UMBRA: #8 % #41 =
    #8} 1) to love; 1a) (Qal); 1a1) *HUMAN* *LOVE* *FOR* *ANOTHER*,
    *INCLUDES* *FAMILY*, *AND* *SEXUAL*; 1a2) human appetite for objects
    such as food, drink, sleep, wisdom; 1a3) human love for or to God; 1a4)
    *ACT* *OF* *BEING* *A* *FRIEND*; i) lover (participle); ii) friend (participle); 1a5) God's love toward man; i) to individual men; ii) *TO* *PEOPLE* *ISRAEL*; iii) *TO* *RIGHTEOUSNESS*; 1a6) (Niphal); i) lovely (participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii)
    lovers (fig. of adulterers); 1a8) to like;

    <http://www.grapple369.com/?lexicon:G2821,G1740,H2450,H157,&idea:468>

    ) ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
    HIS ETERNAL POWER AND *GODHEAD*; SO THAT THEY ARE WITHOUT EXCUSE:
    BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
    WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
    HEART WAS DARKENED.

    GOVERNOR FELIX was the Roman procurator of the Judea Province during
    52–60 AD as appointed by EMPEROR CLAUDIUS (41-54 AD), is recorded within
    the biblical text as having a more *PERFECT*-G197: KNOWLEDGE OF THE WAY
    [Acts 24:22] and there were expelled from ROME in 49 AD, such JEWS as
    NAMED AQUILA {*EAGLE*} / PRISCILLA {*ANCIENT*} who towards those
    "KNOWING ONLY THE BAPTISM OF JOHN ... EXPOUNDED THE WAY OF GOD MORE-G197 PERFECTLY-G197" [Acts 18:26]

    #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG) as [#1,
    #20, #400, #30, #1, #50] = Akýlas (G207): {UMBRA: #652 % #41 = #37} 0)
    Aquila = 'an eagle'; 1) a Jew of Pontus, a tent maker convert to Christ, companion and ally of Paul in propagating Christianity

    WHERE #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG):
    "HEAD: By yin one knows the subject; by yang *ONE* *KNOWS* *THE* *LORD*.
    The Way of ruler and subject *REMAINS* *UNCHANGED* *FOR* *TEN*
    *THOUSAND* *AGES* [wànshì (萬世): ALL AGES; whereas wànwù (萬物): ALL LIVING
    THINGS].

    wàn (萬): 1. ten thousand; 2. absolutely; 3. many; 4. myriad; 5. innumerable; 6. Wan; 7. Mo; 8. scorpion dance;

    shì (世): 1. a generation; 2. a period of thirty years; 3. the world; 4. years; 5. age; 6. a dynasty; 7. secular; 8. worldly; 9. over
    generations; 10. always; 11. world; 12. a life; 13. a lifetime; 14. an
    era; 15. from generation to generation; 16. across generations; 17. to
    keep good family relations; 18. Shi; 19. a geologic epoch; 20.
    hereditary; 21. later generations; 22. a successor; 23. an heir; 24. the current times'

    #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG) as [#2,
    #70, #30, #400] / [#400, #2, #70, #30] = bâʻal (H1166): {UMBRA: #102 %
    #41 = #20} 1) *TO* *MARRY*, *RULE* *OVER*, *POSSESS*, *OWN*; 1a) (Qal);
    1a1) to marry, be *LORD* (husband) over; 1a2) to rule over; 1b) (Niphal)
    to be married;

    The Autumn Onset solar period, usually regarded as the juncture between
    summer and autumn, begins with Appraisal 6 of this tetragram. Here,
    then, we have another critical meeting point between yin and yang. Since
    this is the last opportunity yang will have to #502 - "*LORD*" it over
    yin, it is appropriate that YANG HSIUNG should discuss the relations of
    the ruler (whose correlate is yang) and the subordinate (identified with
    yin). That autumn follows summer is an invariable rule of nature.

    Following this *IMMUTABLE* *PATTERN*, *ALL* *SUBJECTS*, *INCLUDING*
    *COURT* *OFFICIALS*, *MUST* *FOLLOW* *THE* *RULER*.

    Hierarchy functions as the necessary basis for enduring and productive relations; as the Changes argues, the four seasons [#1 - WINTER, #21 -
    SPRING, #41 - SUMMER, #61 - AUTUMN] keep to their constant course only
    when the "strong is above and the weak below." Not surprisingly, the
    need to recognize one's proper place in the hierarchy is a theme of this tetragram. So long as hierarchy is preserved, the worst calamities
    associated with yin ch'i may be avoided. This may explain why the penal
    code associated with the autumn season is represented in a positive,
    rather than a negative light...

    When the state is controlled by ministers . . . the movement [of the
    moon] inclines sometimes toward the south and sometimes toward the
    north. Irregular motion of the moon, whether fast or slow, indicates
    excessive power held by relatives of the empress: "... AND UPON THIS
    ROCK (#486 as [#80, #5, #300, #100, #1] = pétra (G4073): *ROCK*) I WILL
    BUILD MY CHURCH; AND THE GATES (eg:

    PAPAL BULL *MISERICORDIAE* *VULTUS* involving the opening of a #486 -
    *DOOR* / *GATE* on 8 DECEMBER 2015 as the *SOLEMNITY* *OF* *THE*
    *IMMACULATE* *CONCEPTION* and its closure on 20 NOVEMBER 2016 as the
    FEAST OF CHRIST THE KING which was established by POPE PIUS XI IN 1925
    as an antidote to secularism

    ) OF HELL SHALL NOT PREVAIL AGAINST IT.

    WHERE #525 = #451 - PRAXIS OF RATIONALITY + #74 - CLOSURE (CHIH): "HEAD:
    As contact between YIN and YANG falters, each closes in on itself so
    that it becomes a single entity. Their ill fortune causes the myriad
    things to @168 - *WEEP*.

    The tetragram title, which is a graphic pun apparently invented by YANG
    HSIUNG, shows "*A* *DOOR* *TIGHTLY* *SHUT*," a perfect symbol of contact
    that is completely "*BLOCKED* *OFF*." As YIN flourishes, YANG declines.
    With this *REVERSAL* *OF* *THEIR* *CONVENTIONAL* *VALUES*, YIN and YANG
    falter in their new roles, then finally retreat into separate spheres.
    This radical separation means ruin for the myriad things, whose
    continued existence depends upon their union, as Tetragram 16, entitled Contact, shows us." [@1, page 398]

    #525 = #451 - PRAXIS OF RATIONALITY + #74 - CLOSURE (CHIH) as [#4, #8,
    #200, #8, #300, #5] = déō (G1210): {UMBRA: #809 % #41 = #30} 1) to bind
    tie, fasten; 1a) to bind, fasten with chains, to throw into chains; 1b) metaphor; 1b1) Satan is said to bind a woman bent together by means of a
    demon, as his messenger, taking possession of the woman and preventing
    her from standing upright; 1b2) to bind, put under obligation, of the
    law, duty etc.; i) *TO* *BE* *BOUND* *TO* *ONE*, *A* *WIFE*, *A*
    *HUSBAND*; 1b3) *TO* *FORBID*, *PROHIBIT*, *DECLARE* *TO* *BE* *ILLICIT*;

    AND I WILL GIVE UNTO THEE THE *KEYS* *OF* *THE* *KINGDOM* *OF* *HEAVEN*:
    AND WHATSOEVER THOU SHALT *BIND*-G1210: ON EARTH SHALL BE *BOUND*-G1210:
    IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN
    HEAVEN. THEN CHARGED HE HIS DISCIPLES THAT THEY SHOULD TELL NO MAN THAT
    HE WAS JESUS THE CHRIST." [Matthew 16:18-20]

    APPRAISAL #5: Whether up, down, or sideways in his course,
    He takes Heaven and Earth as his constants.
    FATHOMING #5: His vertical, his horizontal
    Means: The order of ruler and official is constant.

    The early commentator FAN WANG says, "Heaven is vertical; Earth,
    horizontal. This is the constant way." Man moving in horizontal and
    vertical directions suggests the fundamental interconnectedness of the
    three realms of Heaven-­Earth-­Man. Elaborate patterns in the night sky
    and geological configurations are studied by the sage intent upon
    devising models for human culture; the sage hopes to recreate in human
    society that marvellous interdependence that proves so productive in the phenomenal world. *PATTERNS* *IN* *HEAVEN* *AND* *EARTH*, *THEN*,
    *SUGGEST* *THE* *NORM* *FOR* *RULER* *AND* *OFFICIAL*." [@1, pages 314,
    315, 317]

    #863 as [#1, #20, #100, #10, #2, #5, #200, #300, #5, #100, #70, #50] = akribésteron (G197): {UMBRA: #863 % #41 = #2} 1) more exactly, *MORE* *PERFECTLY*;

    G197@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
       @3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40),
       @4: Sup: 50 - VASTNESS / WASTING: T'ANG (#112); Ego: 10 -
    DEFECTIVENESS, DISTORTION: HSIEN (#50),
       @5: Sup: 52 - MEASURE: TU (#164); Ego: 2 - FULL CIRCLE: CHOU (#52),
       @6: Sup: 57 - GUARDEDNESS: SHOU (#221); Ego: 5 - KEEPING SMALL: SHAO (#57),
       @7: Sup: 14 - PENETRATION: JUI (#235); Ego: 38 - FULLNESS: SHENG (#95),
       @8: Sup: 71 - STOPPAGE: CHIH (#306); Ego: 57 - GUARDEDNESS: SHOU (#152),
       @9: Sup: 76 - AGGRAVATION: CHU (#382); Ego: 5 - KEEPING SMALL: SHAO (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
    EXCEPT FOR MY OWN PROPERTY {%41}),
       @10: Sup: 14 - PENETRATION: JUI (#396); Ego: 19 - FOLLOWING: TS'UNG (#176),
       @11: Sup: 3 - MIRED: HSIEN (#399); Ego: 70 - SEVERANCE: KE (#246),
       @12: Sup: 53 - ETERNITY: YUNG (#452); Ego: 50 - VASTNESS / WASTING: T'ANG (#296),
       Male: #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG);
    Feme: #296 - tsûwr (H6697): *ROCK* (*OF* *HEATHEN* *GODS*)
    } // #863

        #85 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#70, #10, #4, #1]
    / [#5, #10, #4, #5, #50, #1, #10] /
    #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#10,
    #200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
    to perceive with the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
    eyes, the mind, the attention to anything; 1d2) to pay attention,
    observe; 1d3) to see about something; i) i.e. to ascertain what must be
    done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience any state or condition; 1f) to see i.e. have an interview
    with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
    get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force
    and meaning of something which has definite meaning; 2b3) *TO* *KNOW*
    *HOW*, *TO* *BE* *SKILLED* *IN*; 2c) *TO* *HAVE* *REGARD* *FOR* *ONE*, *CHERISH*, *PAY* *ATTENTION* *TO* (1Th. 5:12);

    WHERE #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN): "The
    #502 = *EAGLE* and hawk (#505 - *HORUS* AS IMPLICIT WITHIN PYTHAGOREAN BIPARTITE #1080 - HETEROS THEORY OF NUMBER SECTARIAN BELIEF) are among
    the most majestic of birds. Due to the power and size of their wings,
    they easily soar high above ordinary birds. In this, they are like the
    person ambitious for high position. Unfortunately, high position is no guarantee of right conduct. In certain cases, a propensity for
    "high­flying" is coupled with a vicious or perverse nature. The #502 =
    *EAGLE* and hawk prefer carrion to the rice gruel fed to domesticated
    fowl. They are like evil leaders who use their positions to advance the
    equally corrupt or to steal from the common people.

    APPRAISAL #6: He views each kernel as a pile,
    Clear on profit and right for king.
    FATHOMING #6: Seeing the kernel as a pile
    Means: His Way is clear.

    The virtuous person considers each kernel (and by analogy, every minor
    event or insignificant person) as a thing of enormous importance. The
    *GOOD* *RULER*, *THEREFORE*, *WEIGHS* *EACH* *AND* *EVERY* *THING* *HE* *EXACTS* *FROM* *HIS* *PEOPLE* *WITH *THE* *UTMOST* *SERIOUSNESS*. An
    overly indulgent attitude, by contrast, would certainly lead to great troubles." [@1, page 367]



    <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

    #296 as [#40, #70, #50, #70, #3, #5, #50, #8] = monogenḗs (G3439):
    {UMBRA: #496 % #41 = #4} 1) *SINGLE* *OF* *ITS* *KIND*, *ONLY*; 1a) used
    of only sons or daughters (viewed in relation to their parents); 1b)
    used of Christ, denotes the only begotten son of God;

    #41 #1 #57
    #49 #33 #17
    #9 #65 #25
    = #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER SCHEMA
    AS TECHNOLOGY OF THE DAY}

    <http://www.grapple369.com/?lexicon:H5566,H4467,H4399,H2435,H4616,G3331,H34,G4574,H8415,&idea:135,236,405,620,750,897>

    @1 - #65 (@135 - çemel (H5566): *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* STATUE* *IDOL* / mamlâkâh (H4467): *SOVEREIGNTY*;
    *DOMINION*) [    #146 - CHRISTMAS DAY 25 DECEMBER],

    @2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL* *ACTION*) [    #491 - 13 MARCH 2015;     #101 - 11 APRIL 2015],

    @3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
    STOICHEION OF THE KOSMOS: 卐 [    #200 - 13 MARCH 2015;     #168 - 20 NOVEMBER 2016],

    @4 - #57 (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) [    #200 - 13 MARCH 2015;     #196 /     #210 - 11 APRIL 2015] = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
    another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
    *ESTABLISHED*;

    @5 - #33 (@130 - ʼebyôwn (H34): *IN* *WANT*, *NEEDY* *PERSON*; *SUBJECT*
    *TO* *OPPRESSION* *AND* *ABUSE*; *DELIVERANCE* *FROM* *TROUBLE*,
    *ESPECIALLY* *AS* *DELIVERED* *BY* *GOD*) = #750 (    #449 - 13 MARCH
    2015 / 17 MARCH 2017) as [#200, #5, #2, #1, #200, #40, #1, #300, #1] =
    sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
    *RELIGIOUSLY* *HONOURED*, *AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples,
    altars, *STATUES*, *IDOLATROUS* *IMAGES*;

    @6 - #9 - *AUTONOMOUS* *DELIMITER* (@147 - TO ESTABLISH (MALE DEME)) =
    #897 - tᵉhôwm (H8415): *CHAOS* / *ABYSS*, *THE* *GRAVE*

    #222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
    *ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE]
    as [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;

    #296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
    (T'AO), #25 - CONTENTION (CHENG)] as [#90, #6, #200] /
    #750 as [#90, #200, #400, #50, #10] = tsûwr (H6696): {UMBRA: #296 % #41
    = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine,
    secure; 1a2) to shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal)
    *TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*;
    1c) (Qal) *TO* *FORM*, *FASHION*, *DELINEATE*;

    PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
    GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
    MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS." [Romans 1:16-23]

    Like the previous text, this Appraisal takes for its theme the light
    (and therefore, enlightenment). However, by the sixth Appraisal, we
    already have passed the point of balance. For this reason, as Yang
    writes, "We contemplate waxing and waning." Here the degree of remaining
    light is measured through moon imagery, because even­ numbered
    Appraisals in this tetragram are aligned with yin." [@1, pages 84, 92]

    It is reasonably held that the APOSTLE PAUL wrote his epistle to the
    ROMANS before the end of his third missionary journey (around 57–59 AD)
    as approximately twenty-five years after the crucifixion of Jesus Christ
    and would no doubt be aware of Caesar TIBERIUS (14 to 37 AD) at that
    time engaging within *UNRESTRAINED* *SEXUAL* *CONDUCT* with both genders
    and threw them off a cliff if they displeased him: "WHEREFORE GOD ALSO
    GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF THEIR OWN HEARTS, TO
    DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO CHANGED THE TRUTH OF
    GOD INTO A LIE, AND WORSHIPPED AND SERVED THE CREATURE MORE THAN THE
    CREATOR, WHO IS BLESSED FOR EVER. AMEN." [Romans 1:24-25]

    Although SATURNALIA is probably the best-known Roman holiday initially
    held from 17 DECEMBER (#81 - FOSTERING (YANG) / H27 - SWALLOWING,
    NOURISHMENT, JAWS, COMFORT /SECURITY) and and later expanded to a six
    day ritual with festivities through to 23 DECEMBER (#1 - CENTER (CHUNG)
    / H61 - INNER TRUTH, CENTER RETURNING TRUTH).

    But as a whole the festival where there was public banqueting, followed
    by private gift-giving, continual partying, and a carnival atmosphere
    that overturned Roman social norms, it's characteristics are not
    described from beginning to end in any single ancient source and so
    little is known of there being any occasional orgy practice as #456 = taʼănâh (H8385): *SEXUAL* *DRIVE* (*OF* *ANIMAL*) in being a TYRANNICAL EMULATION (#457 = zimmâh (H2154): *NOT* *CHASTE*, *INCEST*,
    *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*; lýō (G3089): *TO*
    *DO* *AWAY* *WITH*, *TO* *DEPRIVE* *OF* *AUTHORITY*, *WHETHER* *BY*
    *PRECEPT* *OR* *ACT* *SUCH* *AS* *BOND* *OF* *MATRIMONY*) of successive
    ROMAN CAESARS including CALIGULA (37 to 41 AD) as *ARSENOKOITES* who is
    alleged to have raped both a husband and wife upon their wedding day and frequently had affairs with another man's wife to then forbid the
    husband having further sexual relations.

    Whereas NERO (54 to 68 AD) as action of *MALAKOS* castrated a boy named
    SPORUS to make him womanlike, and then married him in a traditional
    CEREMONY (#499 = taʻâb (H8581): *DO* *ABOMINABLY* *IN* *THE* *RITUAL*
    *OR* *ETHICAL* *SENSE*; loidoréō (G3058): *REVILE* *OR* *HEAP* *ABUSE* *UPON*) and was known to dress up in animal skins and then attack with intention to mutilate the genitals of people tied to stakes.

    SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - peshaʻ (H6588): *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*) / (*NATION* *AGAINST*
    *NATION*)] = châṭâʼ (H2398) / chêṭeʼ (H2399)

    "FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS:

    Within the year 64 AD, during the SATURNALIA, TIGELLINUS offered a
    series of banquets to NERO, and after a few days of which NERO performed
    a marriage to PYTHAGORAS: "... he stooped to marry himself to one of
    that filthy herd, by name PYTHAGORAS, with all the forms of regular
    wedlock. The *BRIDAL* *VEIL* *WAS* *PUT* *OVER* *THE* *EMPEROR* [AS
    PONTIFEX MAXIMUS / POPE]; people saw the witnesses of the ceremony, the
    wedding dower, the couch and the nuptial torches; everything in a word
    was plainly visible, which, even when a woman weds, darkness hides.
    [Wikipedia: Pythagoras (freedman)]

    YOUTUBE: "No More I Love You's (Annie Lennox)"

    <https://www.youtube.com/watch?v=NSkboTTTmpg>

    FOR EVEN THEIR WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS
    AGAINST NATURE: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL USE OF
    THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN WITH MEN WORKING
    THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF
    THEIR ERROR WHICH WAS MEET." [Romans 1:24-27]

    Which is consistent with Jewish sources in conveying the etymology of SATURNALIA as #466 = שנאה טמונה (śinʾâ ṭǝmûnâ) a "hidden hatred" and
    perhaps an çûwth (H5496): *INSTIGATED* (*BAD* *SENSE*) *ENTICEMENT*.

    SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - ṭâmêʼ (H2930): *BE* *DEFILED* *SEXUALLY* *BY* *IDOLATRY* *OR* *CEREMONIALLY*] = chaṭṭâʼ (H2400)

    We must therefore respectfully disagree with the view expressed within a BIGTHINK.COM article dated 23 DECEMBER 2022 by JONNY THOMSON, who
    despite teaching philosophy at Oxford, conveys opinions which are
    lacking academic integrity: "The fact that pagan festivals had their own mid-winter celebrations did not challenge Christianity but confirmed it.
    It showed that Jesus was at the core of all things [and he didn't die on
    25 MARCH but 3 APRIL 33 AD], even before his Incarnation. When the
    Romans celebrated Saturnalia, the Greeks celebrated MITHRAS [despite the emergent soldier cultus of the Roman Imperium being well established by
    #71 AD as dominion], or the Egyptians celebrated Isis around the same
    time, this only showed that they were stumbling closer to the truth —
    the truth of Christ. <https://bigthink.com/the-past/no-christmas-not-stolen-pagan-festival/>

    The nature of an inadequate response to the Sunday Sacredness question
    (ie. since the Apostle Peter was and remained Jewish who still received
    death threats at passover 10 years after the crucifixion), a vehement
    dogmatic contempt for same sex marriage due to a reliance upon
    PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5
    - ROMAN STATE) #1080 - HETEROS THEORY OF NUMBER philosophical
    foundations and a resolute silence on the Christology v's Caesar as King dynamic, clearly conveys that the Church did compete with pagan worship.
    Whilst there may not have been any cynical, deliberate "theft" or

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Wed Dec 28 22:50:22 2022
    XPost: alt.fan.rush-limbaugh, can.politics, alt.politics
    XPost: alt.atheism

    -- (DRAFT 6A) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF DETERMINISTIC CONSCIOUSNESS

    (c) 2022 Dolf Leendert Boek, Revision: 28 December 2022

    With the most hectic time of the year now past, as a conception of #1541
    - Christianós (G5546): *CHRISTIAN* sapient belief and its universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS ethos of #505 /
    506 - politeía (G4174): *CITIZENSHIP* its time again to make a
    resumption to our digestation of DE ZENGOTITA's concluding chapters.
    The logical starting point for this is his observation upon THE FATE OF
    NATURE, where he summarises the COURSE OF LIFE, in such manner that: "We
    are moved to mark our passage through this life.

    That goes with the human condition, an anchoring response to the
    ephemerality of consciousness. The primordial impulse that moves us to
    place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
    *STONE*) on graves and erect monuments at the sites of historic events
    also moves us to arrange our belongings around us as we take a seat on
    the train, to make it our own for the length of the journey. And the
    same impulse moves us--to take pictures." [page 219]

    And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
    (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
    DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN /
    MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND FIXED
    TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng (開明): 1. enlightened; open-minded, 2. to become civilized] by their grand
    inception occurring midnight on the new moon of Winter Solstice 21
    December 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初):
    meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR
    which is deployed to this present day.

    WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By [a
    pun an understanding is given as the] reading: "EXPANSION IN EVERY CASE
    RESIDES AT CENTER", the Head also refers to the mysterious process by
    which *FUTURE* *EVENTS* *BECOME* *PRESENT* *PHENOMENA*, displacing
    phenomena into the past and providing the momentum for cyclic processes.
    As the "Great Commentary" to the Changes describes it:

    As the sun moves on, the moon comes. As the moon moves on, the sun
    comes. As sun and moon impel each other, light is produced. . . . What
    moves on, contracts. What comes, expands (HSIN). As what contracts and
    what expands influence each other, what furthers [activity] is produced.

    The first nine Appraisals of Tetragram 1 refer to the first 4 1/2 days immediately following the Winter Solstice. Within that brief period of
    time, yang begins its struggle to emerge from the domination of yin.
    Patterns set in these first nine Appraisal texts recapitulate the entire
    annual cycle covered by all eighty-one tetragrams (ie. 9x9x9 = #365 -
    YANG / #364 - YIN as #729). At the same time, this "nested" cycle of
    nine Appraisals stands not only for cosmic process but also for the
    cycle of human action from initial contemplation to final outcome...

    #1 - 𝌆中 = #452
    zhōng: 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
    mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. *JUST* *RIGHT*; *SUITABLY*, 13. while, 14.
    to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
    pass an exam

    #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#6, #10,
    #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;
    1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put to death
    by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang, *HANG* *UP*
    (*FOR* *DISPLAY*);

    The time has come for noble impulses (including yang ch'i) to exert
    themselves: "WHILE THE PHARISEES WERE GATHERED TOGETHER, JESUS ASKED
    THEM, SAYING, WHAT THINK YE OF CHRIST? WHOSE SON IS HE? THEY SAY UNTO
    HIM, THE SON OF DAVID. HE SAITH UNTO THEM, HOW THEN DOTH DAVID IN SPIRIT
    CALL HIM LORD, SAYING, THE LORD SAID UNTO MY LORD, SIT THOU ON MY RIGHT
    HAND, TILL I MAKE THINE *ENEMIES*-G2190: THY
    *FOOTSTOOL*-G5286-G3588-G4228:? IF DAVID THEN CALL HIM LORD, HOW IS HE
    HIS *SON* {huiós (G5207): 21 DECEMBER 2022 [    #415]}?

    YOUTUBE: "WHO IS THIS KING OF GLORY? (JIMMY NEEDHAM)"

    <https://www.youtube.com/watch?v=daGoP-PnMlI>

    AND NO MAN WAS ABLE TO ANSWER HIM A WORD, NEITHER DURST ANY MAN FROM
    THAT DAY FORTH ASK HIM ANY MORE QUESTIONS." [Matthew 22:41-46]

    APPRAISAL #6: The moon losing its fullness
    Is not as good as new light in the west (不如開明於西).
    FATHOMING #6: The waning moon
    Means: Ignoble men are the first to retreat.

    bùrú (不如): 1. not equal to; not as good as, 2. inferior to; it would be
    better to

    rú (如): 1. can reference the second lunar month

    kāimíng (開明):  1. enlightened; open-minded, 2. to become civilized

    kāi (開): 1. to open; 2. Kai; to hold an event; 3. to drive; 4. to operate; 5. to boil; 6. to melt; 7. to come loose; 8. to break open; 9.
    to depart; 10. to move; 11. to write; 12. to issue; 13. to lift
    restrictions; 14. indicates expansion or continuation of a process; 15.
    to switch on; 16. to run; 17. to set up; 18. to fire; 19. to eat; 20. to
    clear; 21. to divide; 22. a division of standard size paper; 23. carat;
    24. Kelvin; 25. complement of result; 26. to develop land; 27. to
    reclaim land; 28. to reveal; 29. to display; 30. to inspire

    míng (明): 1. bright; 2. luminous; 3. brilliant; 4. Ming; 5. Ming
    Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent; 10. clever;
    11. perceptive; 12. to illuminate; 13. to shine; 14. consecrated; 15. to understand; 16. o comprehend; 17. to explain; 18. to clarify; 19.
    Souther Ming; 20. Later Ming; 21. *THE* *WORLD*; 22. *THE* *HUMAN*
    *WORLD*; 23. *THE* *WORLD* *OF* *THE* *LIVING*; 24. eyesight; 25.
    vision; 26. *A* *GOD*; 27. *A* *SPIRIT*; 28. fame; 29. renown; 30. open;
    31. public; 32. clear; 33. to become proficient; 34. to be proficient;
    35. virtuous; 36. open and honest; 37. clean; 38. neat; 39. remarkable;
    40. outstanding; 41. notable; 42. next; 43. afterwards; 44. positive

    yú (於):   1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    xī (西):  1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign

    "FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF
    GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND
    ALSO TO THE GREEK. FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM
    FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.

    FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
    ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN
    CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS"

    <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>

    FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772: AGAINST
    ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN
    THEM; FOR GOD HATH SHOWED IT UNTO THEM.

    #1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
    apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
    what has been veiled or covered up; 1a) disclose, make bare; 2) *TO*
    *MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* WHAT* *BEFORE* *WAS*
    *UNKNOWN*;

    G601@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
       @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
       @4: Sup: 9 - BRANCHING OUT: SHU (#161 - I AM NOT A TELLER OF LIES
    {%9}); Ego: 20 - ADVANCE: CHIN (#171 - I AM NOT UNCHASTE WITH ANY ONE
    {%20}),
       @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT
    UNCHASTE WITH ANY ONE {%20}); Ego: 1 - CENTRE: CHUNG (#172),
       @6: Sup: 40 - LAW/MODEL: FA (#211); Ego: 30 - BOLD RESOLUTION: YI (#202),
       @7: Sup: 35 - GATHERING: LIEN (#246); Ego: 76 - AGGRAVATION: CHU (#278),
       @8: Sup: 34 - KINSHIP: CH'IN (#280); Ego: 80 - LABOURING: CH'IN (#358),
       @9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290); Ego: 57 - GUARDEDNESS: SHOU (#415),
       @10: Sup: 81 - FOSTERING: YANG (#371); Ego: 71 - STOPPAGE: CHIH (#486),
       Male: #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL
    CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY; Feme:
    #486 - NOUMENON / *GODHEAD* REDACTION TO ponēróteros (G4191): *EVIL*
    } // #1782 - paúō (G3973): *RELEASE* *FROM* *SIN*; *NO* *LONGER*
    *STIRRED* *BY* *ITS* *INCITEMENTS* *AND* *SEDUCTIONS*

    #891 as [#70, #400, #100, #1, #50, #70, #200] = ouranós (G3772): {UMBRA:
    #891 % #41 = #30} 1) the vaulted expanse of the sky with all things
    visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*; 1b) the aerial
    heavens or sky, the region where the clouds and the tempests gather, and
    where thunder and lightning are produced; 1c) *THE* *SIDEREAL* *OR*
    *STARRY* *HEAVENS*; 2) the region above the sidereal heavens, the seat
    of order of things eternal and consummately perfect where God dwells and
    other heavenly beings;

    #46 - ENLARGEMENT (K'UO) as [#1, #4, #10, #20, #10, #1] = adikía (G93): {UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2) unrighteousness of
    heart and life; 3) *A* *DEED* *VIOLATING* *LAW* *AND* *JUSTICE*, *ACT*
    *OF* *UNRIGHTEOUSNESS*;

        #497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) / NOUMENON RESONANCE FOR THEFT OF INTELLECTUAL PROPERTY BY ROMAN CATHOLIC
    CHURCH / IRISH REPUBLICAN ACTIVISM AND DEATH THREAT MEAT WITHIN MAILBOX
    15 NOVEMBER 2017 as [#20, #9, #50, #8, #200, #10, #200] /
    #348 as [#20, #10, #50, #8, #200, #10, #50] = kínēsis (G2796): {UMBRA:
    #498 % #41 = #6} 1) a *MOVING*, *AGITATION*;

    FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE"

    <http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>

    #600 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA: #600
    % #41 = #26} 1) an apt and harmonious arrangement or constitution,
    order, government; 2) ornament, decoration, adornment, i.e. the
    arrangement of the stars, 'the heavenly hosts', as the ornament of the
    heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE* *UNIVERSE*; 4) *THE*
    *CIRCLE* *OF* *THE* *EARTH*, *THE* *EARTH*; 5) the inhabitants of the
    earth, men, the human family; 6) the ungodly multitude; the whole mass
    of men alienated from God, and therefore hostile to the cause of Christ;
    7) world affairs, the aggregate of things earthly; 7a) the whole circle
    of earthly goods, endowments riches, advantages, pleasures, etc, which
    although hollow and frail and fleeting, stir desire, seduce from God and
    are obstacles to the cause of Christ; 8) any aggregate or general
    collection of particulars of any sort; 8a) the Gentiles as contrasted to
    the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
    6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

    FOR THE INVISIBLE THINGS OF HIM FROM THE *CREATION*-G2937: ("IN THE
    BEGINNING [tài chū (太初); chū yī (初一): first day of lunar month / New
    Year's Day; tài yáng (太陽): sun; tài yáng xì (太陽系): solar system; Yóu tài
    (猶太): Jewish; Judea (in Biblical Palestine)] GOD CREATED THE HEAVEN AND
    THE EARTH." [Genesis 1:1]) OF THE *WORLD*-G2937: (

    #17 - HOLDING BACK (JUAN) as [#8 - OPPOSITION (KAN), #6 - CONTRARIETY
    (LI), #3 - MIRED (HSIEN)] = chûwg (H2329): {UMBRA: #17 % #41 = #17} 1)
    circle, *CIRCUIT*, compass; 2) (BDB) vault (of the heavens);

    GIVING #468 = #451 PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN)
    CONCEPTS:

        #318 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#20, #30, #8,
    #200, #10, #50] /
    #468 as [#20, #30, #8, #200, #10, #200] = klēsis (G2821): {UMBRA: #468 %
    #41 = #17} 1) a calling, calling to; 2) a call, invitation; 2a) to a
    feast; 2b) of the *DIVINE* *INVITATION* *TO* *EMBRACE* *SALVATION* *OF*
    *GOD*;

    #468 as [#5, #50, #4, #70, #60, #1, #200, #9, #8, #50, #1, #10] =
    endoxázō (G1740): {UMBRA: #997 % #41 = #13} 1) *GLORIFY*, *ADORN* *WITH* *GLORY*;

        #98 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#8, #20, #40,
    #10, #500] /
    #468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41 = #27}
    1) wise, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b)
    wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);

    #468 as [#1, #5, #2, #400, #50, #10] = ʼâhab (H157): {UMBRA: #8 % #41 =
    #8} 1) to love; 1a) (Qal); 1a1) *HUMAN* *LOVE* *FOR* *ANOTHER*,
    *INCLUDES* *FAMILY*, *AND* *SEXUAL*; 1a2) human appetite for objects
    such as food, drink, sleep, wisdom; 1a3) human love for or to God; 1a4)
    *ACT* *OF* *BEING* *A* *FRIEND*; i) lover (participle); ii) friend (participle); 1a5) God's love toward man; i) to individual men; ii) *TO* *PEOPLE* *ISRAEL*; iii) *TO* *RIGHTEOUSNESS*; 1a6) (Niphal); i) lovely (participle); ii) loveable (participle); 1a7) (Piel); i) friends; ii)
    lovers (fig. of adulterers); 1a8) to like;

    <http://www.grapple369.com/?lexicon:G2821,G1740,H2450,H157,&idea:468>

    ) ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN
    HIS ETERNAL POWER AND *GODHEAD*; SO THAT THEY ARE WITHOUT EXCUSE:
    BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
    WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
    HEART WAS DARKENED.

    GOVERNOR FELIX was the Roman procurator of the Judea Province during
    52–60 AD as appointed by EMPEROR CLAUDIUS (41-54 AD), is recorded within
    the biblical text as having a more *PERFECT*-G197: KNOWLEDGE OF THE WAY
    [Acts 24:22] and there were expelled from ROME in 49 AD, such JEWS as
    NAMED AQUILA {*EAGLE*} / PRISCILLA {*ANCIENT*} who towards those
    "KNOWING ONLY THE BAPTISM OF JOHN ... EXPOUNDED THE WAY OF GOD MORE-G197 PERFECTLY-G197" [Acts 18:26]

    #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG) as [#1,
    #20, #400, #30, #1, #50] = Akýlas (G207): {UMBRA: #652 % #41 = #37} 0)
    Aquila = 'an eagle'; 1) a Jew of Pontus, a tent maker convert to Christ, companion and ally of Paul in propagating Christianity

    WHERE #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG):
    "HEAD: By yin one knows the subject; by yang *ONE* *KNOWS* *THE* *LORD*.
    The Way of ruler and subject *REMAINS* *UNCHANGED* *FOR* *TEN*
    *THOUSAND* *AGES* [wànshì (萬世): ALL AGES; whereas wànwù (萬物): ALL LIVING
    THINGS].

    wàn (萬): 1. ten thousand; 2. absolutely; 3. many; 4. myriad; 5. innumerable; 6. Wan; 7. Mo; 8. scorpion dance;

    shì (世): 1. a generation; 2. a period of thirty years; 3. the world; 4. years; 5. age; 6. a dynasty; 7. secular; 8. worldly; 9. over
    generations; 10. always; 11. world; 12. a life; 13. a lifetime; 14. an
    era; 15. from generation to generation; 16. across generations; 17. to
    keep good family relations; 18. Shi; 19. a geologic epoch; 20.
    hereditary; 21. later generations; 22. a successor; 23. an heir; 24. the current times'

    #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCEY (CH'ANG) as [#2,
    #70, #30, #400] / [#400, #2, #70, #30] = bâʻal (H1166): {UMBRA: #102 %
    #41 = #20} 1) *TO* *MARRY*, *RULE* *OVER*, *POSSESS*, *OWN*; 1a) (Qal);
    1a1) to marry, be *LORD* (husband) over; 1a2) to rule over; 1b) (Niphal)
    to be married;

    The Autumn Onset solar period, usually regarded as the juncture between
    summer and autumn, begins with Appraisal 6 of this tetragram. Here,
    then, we have another critical meeting point between yin and yang. Since
    this is the last opportunity yang will have to #502 - "*LORD*" it over
    yin, it is appropriate that YANG HSIUNG should discuss the relations of
    the ruler (whose correlate is yang) and the subordinate (identified with
    yin). That autumn follows summer is an invariable rule of nature.

    Following this *IMMUTABLE* *PATTERN*, *ALL* *SUBJECTS*, *INCLUDING*
    *COURT* *OFFICIALS*, *MUST* *FOLLOW* *THE* *RULER*.

    Hierarchy functions as the necessary basis for enduring and productive relations; as the Changes argues, the four seasons [#1 - WINTER, #21 -
    SPRING, #41 - SUMMER, #61 - AUTUMN] keep to their constant course only
    when the "strong is above and the weak below." Not surprisingly, the
    need to recognize one's proper place in the hierarchy is a theme of this tetragram. So long as hierarchy is preserved, the worst calamities
    associated with yin ch'i may be avoided. This may explain why the penal
    code associated with the autumn season is represented in a positive,
    rather than a negative light...

    When the state is controlled by ministers . . . the movement [of the
    moon] inclines sometimes toward the south and sometimes toward the
    north. Irregular motion of the moon, whether fast or slow, indicates
    excessive power held by relatives of the empress: "... AND UPON THIS
    ROCK (#486 as [#80, #5, #300, #100, #1] = pétra (G4073): *ROCK*) I WILL
    BUILD MY CHURCH; AND THE GATES (eg:

    PAPAL BULL *MISERICORDIAE* *VULTUS* involving the opening of a #486 -
    *DOOR* / *GATE* on 8 DECEMBER 2015 as the *SOLEMNITY* *OF* *THE*
    *IMMACULATE* *CONCEPTION* and its closure on 20 NOVEMBER 2016 as the
    FEAST OF CHRIST THE KING which was established by POPE PIUS XI IN 1925
    as an antidote to secularism

    ) OF HELL SHALL NOT PREVAIL AGAINST IT.

    WHERE #525 = #451 - PRAXIS OF RATIONALITY + #74 - CLOSURE (CHIH): "HEAD:
    As contact between YIN and YANG falters, each closes in on itself so
    that it becomes a single entity. Their ill fortune causes the myriad
    things to @168 - *WEEP*.

    The tetragram title, which is a graphic pun apparently invented by YANG
    HSIUNG, shows "*A* *DOOR* *TIGHTLY* *SHUT*," a perfect symbol of contact
    that is completely "*BLOCKED* *OFF*." As YIN flourishes, YANG declines.
    With this *REVERSAL* *OF* *THEIR* *CONVENTIONAL* *VALUES*, YIN and YANG
    falter in their new roles, then finally retreat into separate spheres.
    This radical separation means ruin for the myriad things, whose
    continued existence depends upon their union, as Tetragram 16, entitled Contact, shows us." [@1, page 398]

    #525 = #451 - PRAXIS OF RATIONALITY + #74 - CLOSURE (CHIH) as [#4, #8,
    #200, #8, #300, #5] = déō (G1210): {UMBRA: #809 % #41 = #30} 1) to bind
    tie, fasten; 1a) to bind, fasten with chains, to throw into chains; 1b) metaphor; 1b1) Satan is said to bind a woman bent together by means of a
    demon, as his messenger, taking possession of the woman and preventing
    her from standing upright; 1b2) to bind, put under obligation, of the
    law, duty etc.; i) *TO* *BE* *BOUND* *TO* *ONE*, *A* *WIFE*, *A*
    *HUSBAND*; 1b3) *TO* *FORBID*, *PROHIBIT*, *DECLARE* *TO* *BE* *ILLICIT*;

    AND I WILL GIVE UNTO THEE THE *KEYS* *OF* *THE* *KINGDOM* *OF* *HEAVEN*:
    AND WHATSOEVER THOU SHALT *BIND*-G1210: ON EARTH SHALL BE *BOUND*-G1210:
    IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN
    HEAVEN. THEN CHARGED HE HIS DISCIPLES THAT THEY SHOULD TELL NO MAN THAT
    HE WAS JESUS THE CHRIST." [Matthew 16:18-20]

    APPRAISAL #5: Whether up, down, or sideways in his course,
    He takes Heaven and Earth as his constants.
    FATHOMING #5: His vertical, his horizontal
    Means: The order of ruler and official is constant.

    The early commentator FAN WANG says, "Heaven is vertical; Earth,
    horizontal. This is the constant way." Man moving in horizontal and
    vertical directions suggests the fundamental interconnectedness of the
    three realms of Heaven-­Earth-­Man. Elaborate patterns in the night sky
    and geological configurations are studied by the sage intent upon
    devising models for human culture; the sage hopes to recreate in human
    society that marvellous interdependence that proves so productive in the phenomenal world. *PATTERNS* *IN* *HEAVEN* *AND* *EARTH*, *THEN*,
    *SUGGEST* *THE* *NORM* *FOR* *RULER* *AND* *OFFICIAL*." [@1, pages 314,
    315, 317]

    #863 as [#1, #20, #100, #10, #2, #5, #200, #300, #5, #100, #70, #50] = akribésteron (G197): {UMBRA: #863 % #41 = #2} 1) more exactly, *MORE* *PERFECTLY*;

    G197@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
       @3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40),
       @4: Sup: 50 - VASTNESS / WASTING: T'ANG (#112); Ego: 10 -
    DEFECTIVENESS, DISTORTION: HSIEN (#50),
       @5: Sup: 52 - MEASURE: TU (#164); Ego: 2 - FULL CIRCLE: CHOU (#52),
       @6: Sup: 57 - GUARDEDNESS: SHOU (#221); Ego: 5 - KEEPING SMALL: SHAO (#57),
       @7: Sup: 14 - PENETRATION: JUI (#235); Ego: 38 - FULLNESS: SHENG (#95),
       @8: Sup: 71 - STOPPAGE: CHIH (#306); Ego: 57 - GUARDEDNESS: SHOU (#152),
       @9: Sup: 76 - AGGRAVATION: CHU (#382); Ego: 5 - KEEPING SMALL: SHAO (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
    EXCEPT FOR MY OWN PROPERTY {%41}),
       @10: Sup: 14 - PENETRATION: JUI (#396); Ego: 19 - FOLLOWING: TS'UNG (#176),
       @11: Sup: 3 - MIRED: HSIEN (#399); Ego: 70 - SEVERANCE: KE (#246),
       @12: Sup: 53 - ETERNITY: YUNG (#452); Ego: 50 - VASTNESS / WASTING: T'ANG (#296),
       Male: #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG);
    Feme: #296 - tsûwr (H6697): *ROCK* (*OF* *HEATHEN* *GODS*)
    } // #863

        #85 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#70, #10, #4, #1]
    / [#5, #10, #4, #5, #50, #1, #10] /
    #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN) as [#10,
    #200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
    to perceive with the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
    eyes, the mind, the attention to anything; 1d2) to pay attention,
    observe; 1d3) to see about something; i) i.e. to ascertain what must be
    done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience any state or condition; 1f) to see i.e. have an interview
    with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
    get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force
    and meaning of something which has definite meaning; 2b3) *TO* *KNOW*
    *HOW*, *TO* *BE* *SKILLED* *IN*; 2c) *TO* *HAVE* *REGARD* *FOR* *ONE*, *CHERISH*, *PAY* *ATTENTION* *TO* (1Th. 5:12);

    WHERE #515 = #451 - PRAXIS OF RATIONALITY + #64 - SINKING (CH'EN): "The
    #502 = *EAGLE* and hawk (#505 - *HORUS* AS IMPLICIT WITHIN PYTHAGOREAN BIPARTITE #1080 - HETEROS THEORY OF NUMBER SECTARIAN BELIEF) are among
    the most majestic of birds. Due to the power and size of their wings,
    they easily soar high above ordinary birds. In this, they are like the
    person ambitious for high position. Unfortunately, high position is no guarantee of right conduct. In certain cases, a propensity for
    "high­flying" is coupled with a vicious or perverse nature. The #502 =
    *EAGLE* and hawk prefer carrion to the rice gruel fed to domesticated
    fowl. They are like evil leaders who use their positions to advance the
    equally corrupt or to steal from the common people.

    APPRAISAL #6: He views each kernel as a pile,
    Clear on profit and right for king.
    FATHOMING #6: Seeing the kernel as a pile
    Means: His Way is clear.

    The virtuous person considers each kernel (and by analogy, every minor
    event or insignificant person) as a thing of enormous importance. The
    *GOOD* *RULER*, *THEREFORE*, *WEIGHS* *EACH* *AND* *EVERY* *THING* *HE* *EXACTS* *FROM* *HIS* *PEOPLE* *WITH *THE* *UTMOST* *SERIOUSNESS*. An
    overly indulgent attitude, by contrast, would certainly lead to great troubles." [@1, page 367]



    <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

    #296 as [#40, #70, #50, #70, #3, #5, #50, #8] = monogenḗs (G3439):
    {UMBRA: #496 % #41 = #4} 1) *SINGLE* *OF* *ITS* *KIND*, *ONLY*; 1a) used
    of only sons or daughters (viewed in relation to their parents); 1b)
    used of Christ, denotes the only begotten son of God;

    #41 #1 #57
    #49 #33 #17
    #9 #65 #25
    = #99 / #297 {#ONE / #1 - IMMATERIAL BIPARTITE ELEMENT OF USURPING #9 - AUTONOMY WITHIN THE PYTHAGOREAN #1080 - HETEROS THEORY OF NUMBER SCHEMA
    AS TECHNOLOGY OF THE DAY}

    <http://www.grapple369.com/?lexicon:H5566,H4467,H4399,H2435,H4616,G3331,H34,G4574,H8415,&idea:135,236,405,620,750,897>

    @1 - #65 (@135 - çemel (H5566): *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* STATUE* *IDOL* / mamlâkâh (H4467): *SOVEREIGNTY*;
    *DOMINION*) [    #146 - CHRISTMAS DAY 25 DECEMBER],

    @2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL* *ACTION*) [    #491 - 13 MARCH 2015;     #101 - 11 APRIL 2015],

    @3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
    STOICHEION OF THE KOSMOS: 卐 [    #200 - 13 MARCH 2015;     #168 - 20 NOVEMBER 2016],

    @4 - #57 (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) [    #200 - 13 MARCH 2015;     #196 /     #210 - 11 APRIL 2015] = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
    another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
    *ESTABLISHED*;

    @5 - #33 (@130 - ʼebyôwn (H34): *IN* *WANT*, *NEEDY* *PERSON*; *SUBJECT*
    *TO* *OPPRESSION* *AND* *ABUSE*; *DELIVERANCE* *FROM* *TROUBLE*,
    *ESPECIALLY* *AS* *DELIVERED* *BY* *GOD*) = #750 (    #449 - 13 MARCH
    2015 / 17 MARCH 2017) as [#200, #5, #2, #1, #200, #40, #1, #300, #1] =
    sébasma (G4574): {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS*
    *RELIGIOUSLY* *HONOURED*, *AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples,
    altars, *STATUES*, *IDOLATROUS* *IMAGES*;

    @6 - #9 - *AUTONOMOUS* *DELIMITER* (@147 - TO ESTABLISH (MALE DEME)) =
    #897 - tᵉhôwm (H8415): *CHAOS* / *ABYSS*, *THE* *GRAVE*

    #222 = [#65, #41, #17, #57, #33 - *SODOMITE* KNIGHTS TEMPLAR RENEWAL / CRUCIFIXION 3 APRIL 33 AD / 2015, #9 - *EX* *IURE* *CITIZENSHIP* *OF*
    *ROME* / #328 - génos (G1085): NATION AS AGGREGATE OF THE SAME NATURE]
    as [#10, #200, #10, #2] = yârîyb (H3401): {UMBRA: #222 % #41 = #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;

    #296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
    (T'AO), #25 - CONTENTION (CHENG)] as [#90, #6, #200] /
    #750 as [#90, #200, #400, #50, #10] = tsûwr (H6696): {UMBRA: #296 % #41
    = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine,
    secure; 1a2) to shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal)
    *TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*;
    1c) (Qal) *TO* *FORM*, *FASHION*, *DELINEATE*;

    PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
    GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
    MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS." [Romans 1:16-23]

    Like the previous text, this Appraisal takes for its theme the light
    (and therefore, enlightenment). However, by the sixth Appraisal, we
    already have passed the point of balance. For this reason, as Yang
    writes, "We contemplate waxing and waning." Here the degree of remaining
    light is measured through moon imagery, because even­ numbered
    Appraisals in this tetragram are aligned with yin." [@1, pages 84, 92]

    It is reasonably held that the APOSTLE PAUL wrote his epistle to the
    ROMANS before the end of his third missionary journey (around 57–59 AD)
    as approximately twenty-five years after the crucifixion of Jesus Christ
    and would no doubt be aware of Caesar TIBERIUS (14 to 37 AD) at that
    time engaging within *UNRESTRAINED* *SEXUAL* *CONDUCT* with both genders
    and threw them off a cliff if they displeased him: "WHEREFORE GOD ALSO
    GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF THEIR OWN HEARTS, TO
    DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO CHANGED THE TRUTH OF
    GOD INTO A LIE, AND WORSHIPPED AND SERVED THE CREATURE MORE THAN THE
    CREATOR, WHO IS BLESSED FOR EVER. AMEN." [Romans 1:24-25]

    Although SATURNALIA is probably the best-known Roman holiday initially
    held from 17 DECEMBER (#81 - FOSTERING (YANG) / H27 - SWALLOWING,
    NOURISHMENT, JAWS, COMFORT /SECURITY) and and later expanded to a six
    day ritual with festivities through to 23 DECEMBER (#1 - CENTER (CHUNG)
    / H61 - INNER TRUTH, CENTER RETURNING TRUTH).

    But as a whole the festival where there was public banqueting, followed
    by private gift-giving, continual partying, and a carnival atmosphere
    that overturned Roman social norms, it's characteristics are not
    described from beginning to end in any single ancient source and so
    little is known of there being any occasional orgy practice as #456 = taʼănâh (H8385): *SEXUAL* *DRIVE* (*OF* *ANIMAL*) in being a TYRANNICAL EMULATION (#457 = zimmâh (H2154): *NOT* *CHASTE*, *INCEST*,
    *LICENTIOUSNESS*, *ADULTERY*, *IDOLATRY*, *HARLOTRY*; lýō (G3089): *TO*
    *DO* *AWAY* *WITH*, *TO* *DEPRIVE* *OF* *AUTHORITY*, *WHETHER* *BY*
    *PRECEPT* *OR* *ACT* *SUCH* *AS* *BOND* *OF* *MATRIMONY*) of successive
    ROMAN CAESARS including CALIGULA (37 to 41 AD) as *ARSENOKOITES* who is
    alleged to have raped both a husband and wife upon their wedding day and frequently had affairs with another man's wife to then forbid the
    husband having further sexual relations.

    Whereas NERO (54 to 68 AD) as action of *MALAKOS* castrated a boy named
    SPORUS to make him womanlike, and then married him in a traditional
    CEREMONY (#499 = taʻâb (H8581): *DO* *ABOMINABLY* *IN* *THE* *RITUAL*
    *OR* *ETHICAL* *SENSE*; loidoréō (G3058): *REVILE* *OR* *HEAP* *ABUSE* *UPON*) and was known to dress up in animal skins and then attack with intention to mutilate the genitals of people tied to stakes.

    SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - peshaʻ (H6588): *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*) / (*NATION* *AGAINST*
    *NATION*)] = châṭâʼ (H2398) / chêṭeʼ (H2399)

    "FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS:

    Within the year 64 AD, during the SATURNALIA, TIGELLINUS offered a
    series of banquets to NERO, and after a few days of which NERO performed
    a marriage to PYTHAGORAS: "... he stooped to marry himself to one of
    that filthy herd, by name PYTHAGORAS, with all the forms of regular
    wedlock. The *BRIDAL* *VEIL* *WAS* *PUT* *OVER* *THE* *EMPEROR* [AS
    PONTIFEX MAXIMUS / POPE]; people saw the witnesses of the ceremony, the
    wedding dower, the couch and the nuptial torches; everything in a word
    was plainly visible, which, even when a woman weds, darkness hides.
    [Wikipedia: Pythagoras (freedman)]

    YOUTUBE: "No More I Love You's (Annie Lennox)"

    <https://www.youtube.com/watch?v=NSkboTTTmpg>

    FOR EVEN THEIR WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS
    AGAINST NATURE: AND LIKEWISE ALSO THE MEN, LEAVING THE NATURAL USE OF
    THE WOMAN, BURNED IN THEIR LUST ONE TOWARD ANOTHER; MEN WITH MEN WORKING
    THAT WHICH IS UNSEEMLY, AND RECEIVING IN THEMSELVES THAT RECOMPENSE OF
    THEIR ERROR WHICH WAS MEET." [Romans 1:24-27]

    Which is consistent with Jewish sources in conveying the etymology of SATURNALIA as #466 = שנאה טמונה (śinʾâ ṭǝmûnâ) a "hidden hatred" and
    perhaps an çûwth (H5496): *INSTIGATED* (*BAD* *SENSE*) *ENTICEMENT*.

    SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - ṭâmêʼ (H2930): *BE* *DEFILED* *SEXUALLY* *BY* *IDOLATRY* *OR* *CEREMONIALLY*] = chaṭṭâʼ (H2400)

    We must therefore respectfully disagree with the view expressed within a BIGTHINK.COM article dated 23 DECEMBER 2022 by JONNY THOMSON, who
    despite teaching philosophy at Oxford, conveys opinions which are
    lacking academic integrity: "The fact that pagan festivals had their own mid-winter celebrations did not challenge Christianity but confirmed it.
    It showed that Jesus was at the core of all things [and he didn't die on
    25 MARCH but 3 APRIL 33 AD], even before his Incarnation. When the
    Romans celebrated Saturnalia, the Greeks celebrated MITHRAS [despite the emergent soldier cultus of the Roman Imperium being well established by
    #71 AD as dominion], or the Egyptians celebrated Isis around the same
    time, this only showed that they were stumbling closer to the truth —
    the truth of Christ.

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Thu Dec 29 21:28:13 2022
    XPost: alt.fan.rush-limbaugh, can.politics, alt.politics
    XPost: alt.atheism

    The core issue of the NOUMENON RESONANCE and #451 - PRAXIS OF
    RATIONALITY ATTENUATION dynamic which is evident from being subjected to
    the mechanism of television mediation that is encountered everywhere
    (ie. pervasive). Is according to my informal and uneducated view, that
    MEDIA which even when dependent upon a self selection criteria, has the potential for an AFFIRMATIONAL role in facilitating a CONSCIOUSNESS
    vitality that is integral to maintaining a robust self identity where
    "autonomy and agency [is] equal to your own [and which] place[s]
    yourself in a reciprocal relationship of dialogue with the other." [page
    225]

    It is upon the homogeneous as coherent basis of human sapience rather
    than exoticized "natives" that "ALL OTHER THE INHABITANTS" [Section
    VIII] become active and reflexive participants in the whole process [of
    life], and in myriad [#369 - wànwù (萬物): ALL LIVING THINGS] ways to then break the cycle of continual devastation and exploitation in "aspiring
    to a multicultural culture that celebrates difference and, at the same
    time, provides everyone with medicine, literacy, good roads, sewage
    treatment, universities, representative government, religious liberty,
    free speech--and on and on." [pages 224, 227]

    DETERMINISTIC CONSCIOUSNESS
    If I can state the obvious, that there ought be within our conclusion as contemplative life and meta-narrative process, some realisation of the
    goal which is to provide our prototype apprehensions of anthropocentric consciousness instantiation relevant to MEDIA and the functional need to provide a robust MEDIATED mechanism in their relationship with the
    world. And sufficiently articulate the viability of an underlying
    METALOGIC process as work in progress, so that those relevant notes
    contributes to the universe of discourse as an intermediate agency to
    thereby facilitate a syncretic progression of IDEA generation within
    others.

    Secondly we must address the elephant in the room being the fallacy
    about the very title of DE ZENGOTITA's book "HOW THE MEDIA SHAPES YOUR
    WORLD AND THE WAY YOU LIVE IN IT" when it doesn't present any
    substantial truth towards such, but rather promulgates a self
    entitlement with an abdication of accountability: "When I talk publicly
    about mediation (ie. such as the "numbing effects of relentless
    mediation, emphasising the way it teaches us to move on" [page 257]), I
    get predictable objections that I can usually satisfy, one by one--when
    time permits. After people catch on--when they start to understand THAT
    THIS ISN'T SO MUCH ABOUT MEDIA PER SE, but about being a "mediated
    person", about existing, in the HEIDEGGERIAN ([#395 / #370] 26 SEPTEMBER
    1889 to [#418 / #471] 26 MAY 1976) sense (ie. who bore no culpability
    for the iniquity of his age), in a world that is made up of a flattering
    field of represented [and evasive] options:

    #386 as [#10, #70, #200, #10, #90, #6] = ʻârats (H6206): {UMBRA: #360 %
    #41 = #32} 1) to tremble, *DREAD*, fear, oppress, prevail, break, be
    terrified, cause to tremble; 1a) (Qal); 1a1) to cause to tremble,
    terrify; 1a2) *TO* *TREMBLE*, *FEEL* *DREAD*; 1b) (Niphal) to be
    awesome, be terrible; 1c) (Hiphil); 1c1) to regard or treat with awe,
    regard or treat as awful; 1c2) to inspire with awe, terrify;

    In BEING and TIME (1927) HEIDEGGER examined the ontology of #370 -
    *BEING*, in particular human #370 - *EXISTENCE* as involvement with a
    world of objects (DASEIN). His writings on ANGST (#386 - *DREAD*) as a fundamental part of human consciousness due to radical #393 - *FREEDOM*
    of choice and awareness of #471 - *DEATH* then had a strong influence
    upon existentialist philosophers such as JEAN-PAUL SARTRE ([#384 / #386]
    21 JUNE 1905 to [#330 / #329] 15 APRIL 1980) who postulated that
    existence precedes essence and that human beings are doomed to be #384 - *FREE*, and having #393 - *FREEDOM* is the source of #384 / #386 - *SIGNIFICANT* anguish.

    <http://www.grapple369.com/?idea:395,370,418,471,384,386,330,329,393>

    Since we derive from both philosopher's birth / death dates some
    exemplar NOUMENON temporal correspondence as reference CATEGORIES OF UNDERSTANDING which are then associated to KANT'S Grounding for the
    Metaphysics of Morals (1785) we thereby negate the underlying premise of
    their arguments by establishing our a priori grounding for #370 - *BEING*.

        #375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #90, #70,
    #10, #200] / 
#384 as [#6, #2, #90, #70, #10, #200, #6] /
    #386 as [#6, #5, #90, #70, #10, #200, #5] = tsâʻîyr (H6810): {UMBRA:
    #370 % #41 = #1} 1) little, insignificant, young; 1a) little,
    *INSIGNIFICANT*; 1b) insignificant, mean; 1c) young, younger, youngest;

    IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #395 (the page numbers
    in the standard reference for Kant's work, seem to convey a metric
    presumption that consciousness instantiation as reason is both a
    temporal continuum prescriptive and dialectic descriptive process): "But
    there is something so *STRANGE* in this idea of the absolute value of a
    mere #386 - *WILL*, in which no account is taken of any useful results,
    that in spite of all the agreement received even from ordinary reason,
    yet there must arise the suspicion that such an idea may perhaps have as
    its hidden basis merely some high-flown fancy, and that we may have misunderstood the purpose of nature in assigning to reason the governing
    of our #386 - *WILL*. Therefore, this idea will be examined from this
    point of view.

    #395 as [#60, #5, #50, #70, #10, #200] = xénos (G3581): {UMBRA: #385 %
    #41 = #16} 1) a foreigner, a *STRANGER*; 1a) *ALIEN* (from a person or a thing); 1b) *WITHOUT* *THE* *KNOWLEDGE* *OF*, *WITHOUT* *A* SHARE* *IN*;
    1c) *NEW*, *UNHEARD* *OF*; 2) one who receives and entertains another hospitably; 2a) with whom he stays or lodges, a host;

    YOUTUBE: "FIRST CONTACT: AN ALIEN ENCOUNTER" 
<https://www.youtube.com/watch?v=IAXrjN70NVM>

        #375 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #300,
    #20, #600] /
    #370 as [#10, #300, #20, #600] = yêsh (H3426): {UMBRA: #310 % #41 = #23}
    1) *BEING*, existence, substance, there is or are; 1a) substance; 1b) *EXISTENCE*; 1c) there is or are;

        #431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #300,
    #40, #70, #6] / [#6, #5, #300, #40, #10, #70] /
        #432 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #300,
    #40, #70, #6] / [#2, #300, #40, #70, #500] /
        #467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #1, #300,
    #40, #10, #70, #600] /
        #485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #300, #40,
    #10, #70, #50, #10] /
        #486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#10, #300, #40, #10, #70, #50, #6] /
    #415 as [#5, #300, #40, #70] / [#300, #40, #70, #5] /
    #418 as [#2, #300, #40, #70, #6] /
    #471 as [#6, #50, #300, #40, #70, #5] / [#300, #40, #70, #50, #6, #5] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
    1a) (Qal); 1a1) *TO* *HEAR* (*PERCEIVE* *BY* *EAR*); 1a2) to hear of or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
    attention or interest, listen to; 1a5) to understand (language); 1a6) to
    hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
    agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
    be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE* *OR*
    *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c)
    (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
    cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
    (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
    heard; 1e) sound;

    In the natural constitution of an organized #370 - *BEING*, ie. one
    suitably adapted to the purpose of #418 - *LIFE*, let us take as a
    principle that in such a #370 - *BEING* no #415 / #418 / #471 - *ORGAN*
    is to be found for any other end unless it be the most fit and the best
    adapted for that end.

    #330 as [#7, #8, #300, #5, #10] = zētéō (G2212): {UMBRA: #1120 % #41 =
    #13} 1) to seek in order to find; 1a) to seek a thing; 1b) to seek [in
    order to find out] by thinking, meditating, *REASONING*, to enquire
    into; 1c) to seek after, seek for, aim at, strive after; 2) to seek i.e. require, demand; 2a) to crave, demand something from someone;

    Now if the #370 - *BEING*'s preservation, welfare, or in a #471 - *WORD* happiness, were the real end of nature in the case of a #370 - *BEING*
    having #330 - *REASONING* and #386 - *WILL*, then nature would have hit
    upon a very POOR ARRANGEMENT IN HAVING THE *REASON* *OF* *THE*
    *CREATURE* CARRY OUT THIS PURPOSE.

    #370 as [#70, #30, #70, #200] = hólos (G3650): {UMBRA: #370 % #41 = #1}
    1) *ALL*, whole, completely;

    For #370 - *ALL* the #418 - *ACTIONS* which such a creature has to
    perform with this purpose in view, and the whole rule of his conduct
    would have been prescribed much more exactly by instinct; and the
    purpose in question could have been attained much more certainly by
    instinct than it ever can be by reason. And if in addition reason had
    been imparted to the favoured creature, then it would have had to serve
    him only to contemplate the happy constitution of his nature, to admire
    that nature, to rejoice in it, and to feel grateful to the cause that
    bestowed it; but reason would not have served him to subject his faculty
    to desire to its weak and delusive guidance nor would if have served him
    to meddle incompetently with the purpose of nature.

    #471 as [#40, #30, #400, #1] = millâh (H4406): {UMBRA: #75 % #41 = #34}
    1) *WORD*, thing; 1a) word, utterance, command; 1b) thing, affair, matter;

    In a #471 - *WORD*, nature would have taken care that reason did not
    strike out into a practical use nor presume, with its weak insight, to
    think out for itself a plan for happiness and the means for attaining
    it. Nature would have taken upon herself not only the choice of ends
    but also that of the means, and would with wise foresight have entrusted
    both to instinct alone." [page 8]

    #395 as [#50, #300, #40, #5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 =
    #26} 1) breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c)
    *EVERY* *BREATHING* *THING*; 1d) *SPIRIT* (*OF* *MAN*);

    YOUTUBE: "MATRIX TRAILER HD (1999)"

    <https://www.youtube.com/watch?v=m8e-FF8MsqU>

    IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #393: "The sight of a
    #370 - *BEING* who is not graced by any touch of a pure and GOOD #386 -
    *WILL* but who yet enjoys an UNINTERRUPTED PROSPERITY can never delight
    a rational and impartial spectator. Thus a GOOD #386 - *WILL* seems to constitute the indispensable condition of BEING envelopes worthy of
    happiness.

    #330 as [#6, #8, #60, #200, #6, #700] = cheçrôwn (H2642): {UMBRA: #324 %
    #41 = #37} 1) *THE* *THING* *LACKING*, defect, deficiency;

    Some qualities are even conducive to this GOOD #386 - *WILL* itself and
    can facilitate its work. Nevertheless, they have *NO* *INTRINSIC* *UNCONDITIONAL* *WORTH*; but they always presuppose, rather, a GOOD #386
    - *WILL*, which restricts the high esteem in which they are rightly
    held, and does not permit them to be regarded as absolutely GOOD.
    Moderation in emotions and passions, self-control, and calm deliberation
    are not only GOOD in many respects but even seem to CONSTITUTE PART OF
    THE INTRINSIC WORTH OF A PERSON. But they are far from being rightly
    called GOOD without qualification (however unconditionally they were
    commended by the ancients).

    #386 as [#200, #90, #6, #50, #600] = râtsôwn (H7522): {UMBRA: #346 % #41
    = #18} 1) pleasure, delight, favour, *GOODWILL*, acceptance, will; 1a) goodwill, favour; 1b) acceptance; 1c) will, desire, pleasure, *SELF*-*WILL*;

    For without the principles of a GOOD #386 - *WILL*, they CAN BECOME
    EXTREMELY BAD; the coolness of a villain makes him not only much more
    dangerous but also immediately more abominable in our #386 - *EYES* than
    he would have been regarded by us without it.

        #274 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #80, #5,
    #80, #70, #10, #9, #5, #10] /
        #329 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #10,
    #9, #5, #200, #9, #1, #10] /
        #431 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#80, #5, #80,
    #5, #10, #200, #40, #1, #10] = peíthō (G3982): {UMBRA: #904 % #41 = #2}
    1) persuade; 1a) to persuade, i.e. to induce one by words to believe;
    1b) to make friends of, to win one's favour, *GAIN* *ONE'S* *GOOD*
    *WILL*, or to seek to win one, strive to please one; 1c) *TO*
    *TRANQUILLISE*; 1d) to persuade unto i.e. move or induce one to
    persuasion to do something; 2) be persuaded; 2a) to be persuaded, to
    suffer one's self to be persuaded; to be induced to believe: to have
    faith: in a thing; 2a1) to believe; 2a2) to be persuaded of a thing
    concerning a person; 2b) to listen to, obey, yield to, comply with; 3)
    to trust, have confidence, be confident;

    A GOOD #386 - *WILL* is GOOD not because of what it effects or
    accomplishes, nor because of its fitness to attain some proposed end; it
    is GOOD and only through its #386 - *WILL*, ie. it is GOOD in itself.
    When it is considered in itself, then it is to be esteemed very much
    higher than anything which it might ever bring about merely in order to
    favour some inclination, or even the sum total of all inclinations. Even
    if, by SOME ESPECIALLY UNFORTUNATE FATE or be the niggardly provision of
    step motherly nature, this #386 - *WILL* should be wholly lacking in the
    power to accomplish its purpose; if with the greatest effort it should
    yet achieve nothing, and only the GOOD #386 - *WILL* should remain (not,
    to be sure, as a mere wish but as the summoning of all the means in our
    power), yet would it, like a #330 - *JEWEL*, still shine by its own
    light as something which has its full value in itself.

        #365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #10, #100, #200, #10, #600] /
    #330 as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA: #310 % #41 =
    #23} 1) valuable, prized, weighty, precious, rare, splendid; 1a)
    precious; 1a1) costly; 1a2) precious, highly valued; 1a3) precious
    stones or *JEWELS*; 1b) rare; 1c) glorious, splendid; 1d) weighty,
    influential;

    Its usefulness would be, as it were, only the setting to enable us to
    handle it in ordinary dealings to attract to it the attention of those
    who are not yet experts, but not to recommend it to real experts or to determine its value." [pages 7, 8]

    #418 as [#5, #80, #10, #40, #5, #10, #50, #8, #10, #200] = epiménō
    (G1961): {UMBRA: #990 % #41 = #6} 1) to stay at or with, to tarry still,
    still to abide, to continue, remain; 1a) of tarrying in a place; 1b) to persevere, continue; 1b1) of the thing continued in; 1b2) in the work of teaching; 1b3) of the blessing for which one keeps himself fit; 1b4)
    *DENOTING* *THE* *ACTION* *PERSISTED* *IN*;

    IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #415: "An imperative
    thus says what #418 - *ACTION* possible by me would be GOOD, and it
    presents the practical rule in relation to a #386 - *WILL* which does
    not forthwith perform an #418 - *ACTION* simply because it is GOOD,
    partly because the subject does not always know that the #418 - *ACTION*
    is GOOD and partly because (even if he does know it is GOOD) his #370 - *MAXIMS* might yet be opposed to to the objective principles of
    practical reason.

    #370 as [#40, #300, #30] = mâshâl (H4912): {UMBRA: #370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b) byword;
    1c) similitude, parable; 1d) poem; 1e) sentences of ethical wisdom,
    ethical *MAXIMS*;

    A hypothetical imperative thus says only that an #418 - *ACTION* is GOOD
    for some purpose, either possible or actual. In the first case it is a problematic practical principle; in the second case an assertor one. A CATEGORICAL IMPERATIVE (#YOD: #10, #MEM: #40, #TAU: #400, #ALEPH: #1),
    which declares an #418 - *ACTION* to be of itself objectively necessary
    without reference to any purpose [excepting the exercise of the
    conscious function of #386 - *WILL*] ie. without any other end, holds as
    an apodeictic practical principle.

        #467 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #10, #40,
    #400, #5, #6] / [#6, #5, #40, #10, #400, #6] /
        #485 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#30, #5, #40,
    #10, #400] / [#5, #40, #400, #600] /
        #486 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#40, #6, #40,
    #400] /
    #471 as [#1, #40, #10, #400, #500] = mûwth (H4191): {UMBRA: #446 % #41 =
    #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
    *TO* *DIE* (*AS* *PENALTY*), *BE* *PUT* *TO* *DEATH*; 1a3) to die,
    perish (of a nation); 1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
    kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i)
    to die prematurely;

    Whatever is possible only through the powers of some rational #370 -
    *BEING* can be thought of as a possible purpose of some #386 - *WILL*. Consequently, there are in fact infinitely many principles of #418 -
    *ACTION* insofar as they are represented as necessary for attaining a
    possible purpose achievable by them. All sciences have a practical part consisting of problems saying that some end is possible for us and of imperatives telling us how it can be attained. These can, therefore, be
    called in general imperatives of skill. Here there is no question as to
    what must be done to attain it. The prescriptions needed by a doctor in
    order to make his patient thoroughly healthy and by a poisoner in order
    to make sure of #471 - *KILLING* *HIS* *VICTIM* are of equal value so
    far as each services to bring about its purpose perfectly.

    Since there cannot be known in early youth what ends may be presented to
    us in the COURSE OF LIFE, parents especially seek to have their children
    learn many different kinds of things, and they provided for skill in the
    use of means to all sorts of arbitrary ends, among which they cannot
    determine whether any one of them could in the future become an actual
    purpose for their ward, though three is always the possibility that he
    might adopt it. Their concern is so great that they commonly neglect to
    form and correct their children's judgment regarding the worth of things
    which might be chosen as ends." [page 25]

    Which DE ZENGOTITA seems to proffer as apologetics: "Then they switch
    from making objections to saying one of two things:

    -- Isn't that a good thing?
    -- What's the solution?

    ... [where] a critical analysis that doesn't provide a [FINAL] solution
    is a waste of time." [page 255]

    IMMANUEL KANT'S (1785) METAPHYSICS OF MORALS IDEA #418: "But when I know
    that the *PROPOSED* *RESULT* can come about only by means of such #418
    - *ACTION*, [w]hen the proposition (if I fully #386 - *WILL* the effect,
    then I also #386 - *WILL* the #418 - *ACTION* required for it) is
    analytic. For it is one and the same thing to conceive of something as
    an effect that is possible in a certain way through me to conceive of
    myself as acting in the same way with regard to the aforesaid effect.

        #365 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#5, #300, #20,
    #10, #30] /
    #370 as [#10, #300, #20, #10, #30] /
    #395 as [#30, #5, #300, #20, #10, #30] = sâkal (H7919): {UMBRA: #350 %
    #41 = #22} 1) to be prudent, be circumspect, wisely understand, prosper;
    1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at
    or upon, have insight; 1b2) to give attention to, consider, ponder, be
    prudent; 1b3) to have insight, have comprehension; i) insight,
    comprehension (subst); 1b4) to cause to consider, give insight, teach;
    i) *THE* *TEACHERS*, *THE* *WISE*; 1b5) *TO* *ACT* *CIRCUMSPECTLY*,
    *ACT* *PRUDENTLY*, *ACT* *WISELY*; 1b6) to prosper, have success; 1b7)
    to cause to prosper; 1c) (Piel) to lay crosswise, cross (hands);

    If it were only as easy to give a determinate concept of happiness, then
    the imperatives of #395 - *PRUDENCE* would exactly correspond to those
    of skill and would be likewise analytic. For there could be said in
    this case just as in the former that whoever #386 - *WILLS* the ends
    also #386 - *WILLS* (necessarily according to reason) the sole means
    thereto which are in his power. But unfortunately, the concept of
    happiness is such an indeterminate one that even thought everyone wishes
    to attain happiness, yet he can never say definitely and consistently
    what it is that he really wishes and #386 - *WILLS*.

    The reason for this is that all the elements belonging to the concept of happiness are unexceptionally empirical, ie. they must be borrowed from experience, while for the idea of happiness there is required an
    absolute whole, a maximum of well-being in my present and in every
    future condition.

    #471 as [#5, #3, #30, #3, #30, #400] = gulgôleth (H1538): {UMBRA: #466 %
    #41 = #15} 1) *HEAD*, poll, skull; 1a) skull; 1b) head, poll (of census);

    Does he want riches? How much anxiety, envy, and intrigue might he not
    thereby bring down upon his own #471 - *HEAD*! Or knowledge and insight?

    #386 as [#40, #40, #100, #6, #200] = mâqôwr (H4726): {UMBRA: #346 % #41
    = #18} 1) spring, fountain; 1a) spring; 1a1) of source of life, joy, purification (fig.); 1b) of the *EYE* (fig.); 1c) source (of menstruous
    blood); 1d) flow (of blood after child birth);

    Perhaps these might only give him an #386 - *EYE* that much sharper for revealing that much more DREADFULLY EVILS which are are present hidden
    but are yet avoidable, or such an #386 - *EYE* might burden him with
    still further needs for the desires which already concern him enough.

        #24 - JOY (LE) / NOUMENON RESONANCE FOR 29 DECEMBER 2022as [#8,
    #10, #6] /
        #429 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#6, #8, #10,
    #400, #5] /
    #418 as [#400, #8, #10] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have *LIFE*, remain alive, sustain life, live prosperously, live
    for ever, be quickened, be alive, be restored to life or *HEALTH*; 1a)
    (Qal); 1a1) to live; i) to have life; ii) to continue in life, remain
    alive; iii) to sustain life, to live on or upon; iv) *TO* *LIVE* (*PROSPEROUSLY*); 1a2) to revive, be quickened; i) from sickness; ii)
    from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
    i) to preserve alive, let live; ii) to give life; iii) to quicken,
    revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
    restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
    to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
    restore to life;

        #432 - NOUMENON RESONANCE FOR 29 DECEMBER 2022 as [#300, #30, #6,
    #40, #50, #6] /
    #384 as [#6, #2, #300, #30, #6, #600] /
    #386 as [#300, #30, #6, #40, #10] = shâlôwm (H7965): {UMBRA: #376 % #41
    = #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in
    number); 1b) safety, soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace, quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2) with God especially in
    covenant relationship; 1f) peace (from war); 1g) peace (as adjective);

    Or long #418 - *LIFE*? Who guarantees that it would not be a LONG
    MISERY? Or #418 - *HEALTH* at least? How often has infirmity of the
    body kept one from excess into which #384 / #386 - *PERFECT* *HEALTH*
    would have allowed him to fall, and so on?

    #471 as [#30, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
    1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
    stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
    as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
    1d4) truth as a body of ethical or religious knowledge; 1d5) true
    doctrine; 1e) in truth, *TRULY*;

    In brief, he is not able on any principle to determine with complete
    certainty what will make him #471 - *TRULY* happy, because to do so
    would require omniscience (as the state of knowing everything as both
    good and #362 - *EVIL*)." [pages 27, 28]

    TO BE CONTINUED ...

    A revision of this document may be obtained from the following URL:

    <http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>


    On 28/12/2022 22:50, dolf wrote:
    -- (DRAFT 6A) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF DETERMINISTIC CONSCIOUSNESS

    (c) 2022 Dolf Leendert Boek, Revision: 28 December 2022

    With the most hectic time of the year now past, as a conception of #1541
    - Christianós (G5546): *CHRISTIAN* sapient belief and its universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS ethos of #505 /
    506 - politeía (G4174): *CITIZENSHIP* its time again to make a
    resumption to our digestation of DE ZENGOTITA's concluding chapters. The logical starting point for this is his observation upon THE FATE OF
    NATURE, where he summarises the COURSE OF LIFE, in such manner that: "We
    are moved to mark our passage through this life.

    That goes with the human condition, an anchoring response to the
    ephemerality of consciousness. The primordial impulse that moves us to
    place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
    *STONE*) on graves and erect monuments at the sites of historic events
    also moves us to arrange our belongings around us as we take a seat on
    the train, to make it our own for the length of the journey. And the
    same impulse moves us--to take pictures." [page 219]

    And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
    (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
    DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN /
    MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND FIXED TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng (開明): 1. enlightened; open-minded, 2. to become civilized] by their grand
    inception occurring midnight on the new moon of Winter Solstice 21
    December 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初): meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR
    which is deployed to this present day.

    WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By [a
    pun an understanding is given as the] reading: "EXPANSION IN EVERY CASE RESIDES AT CENTER", the Head also refers to the mysterious process by
    which *FUTURE* *EVENTS* *BECOME* *PRESENT* *PHENOMENA*, displacing
    phenomena into the past and providing the momentum for cyclic processes.
    As the "Great Commentary" to the Changes describes it:

    As the sun moves on, the moon comes. As the moon moves on, the sun
    comes. As sun and moon impel each other, light is produced. . . . What
    moves on, contracts. What comes, expands (HSIN). As what contracts and
    what expands influence each other, what furthers [activity] is produced.

    The first nine Appraisals of Tetragram 1 refer to the first 4 1/2 days immediately following the Winter Solstice. Within that brief period of
    time, yang begins its struggle to emerge from the domination of yin.
    Patterns set in these first nine Appraisal texts recapitulate the entire annual cycle covered by all eighty-one tetragrams (ie. 9x9x9 = #365 -
    YANG / #364 - YIN as #729). At the same time, this "nested" cycle of
    nine Appraisals stands not only for cosmic process but also for the
    cycle of human action from initial contemplation to final outcome...

    #1 - 𝌆中 = #452
    zhōng:    1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10. intermediary, 11. half, 12. *JUST* *RIGHT*; *SUITABLY*, 13. while, 14.
    to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to
    pass an exam

    #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#6, #10,
    #400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;
    1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put to death
    by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang, *HANG* *UP* (*FOR* *DISPLAY*);

    The time has come for noble impulses (including yang ch'i) to exert themselves: "WHILE THE PHARISEES WERE GATHERED TOGETHER, JESUS ASKED
    THEM, SAYING, WHAT THINK YE OF CHRIST? WHOSE SON IS HE? THEY SAY UNTO
    HIM, THE SON OF DAVID. HE SAITH UNTO THEM, HOW THEN DOTH DAVID IN SPIRIT
    CALL HIM LORD, SAYING, THE LORD SAID UNTO MY LORD, SIT THOU ON MY RIGHT
    HAND, TILL I MAKE THINE *ENEMIES*-G2190: THY
    *FOOTSTOOL*-G5286-G3588-G4228:? IF DAVID THEN CALL HIM LORD, HOW IS HE
    HIS *SON* {huiós (G5207): 21 DECEMBER 2022 [    #415]}?

    YOUTUBE: "WHO IS THIS KING OF GLORY? (JIMMY NEEDHAM)"

    <https://www.youtube.com/watch?v=daGoP-PnMlI>

    AND NO MAN WAS ABLE TO ANSWER HIM A WORD, NEITHER DURST ANY MAN FROM
    THAT DAY FORTH ASK HIM ANY MORE QUESTIONS." [Matthew 22:41-46]

    APPRAISAL #6: The moon losing its fullness
    Is not as good as new light in the west (不如開明於西).
    FATHOMING #6: The waning moon
    Means: Ignoble men are the first to retreat.

    bùrú (不如):    1. not equal to; not as good as, 2. inferior to; it would be better to

    rú (如):    1. can reference the second lunar month

    kāimíng (開明):  1. enlightened; open-minded, 2. to become civilized

    kāi (開):    1. to open; 2. Kai; to hold an event; 3. to drive; 4. to operate; 5. to boil; 6. to melt; 7. to come loose; 8. to break open; 9.
    to depart; 10. to move; 11. to write; 12. to issue; 13. to lift
    restrictions; 14. indicates expansion or continuation of a process; 15.
    to switch on; 16. to run; 17. to set up; 18. to fire; 19. to eat; 20. to clear; 21. to divide; 22. a division of standard size paper; 23. carat;
    24. Kelvin; 25. complement of result; 26. to develop land; 27. to
    reclaim land; 28. to reveal; 29. to display; 30. to inspire

    míng (明):    1. bright; 2. luminous; 3. brilliant; 4. Ming; 5. Ming Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent; 10. clever;
    11. perceptive; 12. to illuminate; 13. to shine; 14. consecrated; 15. to understand; 16. o comprehend; 17. to explain; 18. to clarify; 19.
    Souther Ming; 20. Later Ming; 21. *THE* *WORLD*; 22. *THE* *HUMAN*
    *WORLD*; 23. *THE* *WORLD* *OF* *THE* *LIVING*; 24. eyesight; 25.
    vision; 26. *A* *GOD*; 27. *A* *SPIRIT*; 28. fame; 29. renown; 30. open;
    31. public; 32. clear; 33. to become proficient; 34. to be proficient;
    35. virtuous; 36. open and honest; 37. clean; 38. neat; 39. remarkable;
    40. outstanding; 41. notable; 42. next; 43. afterwards; 44. positive

    yú (於):   1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
    to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give,
    9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
    for, 15. Yu, 16. a crow, 17. whew; wow

    xī (西):     1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. foreign

    "FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF
    GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND
    ALSO TO THE GREEK. FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.

    FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
    ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS"

    <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>

    FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772: AGAINST
    ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN
    THEM; FOR GOD HATH SHOWED IT UNTO THEM.

    #1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
    apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
    what has been veiled or covered up; 1a) disclose, make bare; 2) *TO*

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