• =?UTF-8?Q?Re=3a_=e2=80=94_WHY_IS_THE_JANITHOR?= (2/5)

    From %@21:1/5 to dolf on Fri Jan 15 09:34:41 2021
    [continued from previous message]

    #261 - MAILBOX "*TIME* *FOR* *PAYBACK*" THREAT ON 6 JANUARY 2017 as [#20,
    #1, #40, #200] /
    #261 - *BINOMIAL* (#120 + #141 - PROTOTYPE #EIGHT AS CENTRE OF VALUE AUTONOMOUS DELIMITER) *CLAMPING* as [#1, #40, #200, #500]
        #277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /
        #277 - (#660 as CIVIL UNREST - @168 = #492 as VOLUNTARY WILL - @215 as
    SELF CONTRADICTION = #277 - *RIGHT* *TO* *PLACE* *A* *TEST*) as [#6, #30,
    #1, #40, #200] /
    #271 as [#30, #1, #40, #200] /
    #271 as [#10, #1, #40, #200, #500] /
    #651 as [#400, #1, #40, #200, #10] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend; 1b) (Niphal) to be
    told, to be said, to be called; 1c) (Hithpael) to boast, to act proudly;
    1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;

    *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY

    @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
    TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
    @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO (#87)}
    @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
    @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS: TUAN (#178)}
    @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY 15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
    @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}

    The implication being that the chronic state of PTSD leading to a downward spiralling and eventual self-inflicted death of military service personnel
    is constituted and contributed by four significant factors:

    a) A jingoistic notion of identity
    b) Mental Health not being able to disassemble the cognitive impairment
    c) Unconscionable conduct of insurers coercing the medical condition into a chronic state.
    d) Since we here convey the FACILITATORS / ARBITRATORS of voluntary free
    will which in totality is then a template for the LETTERS PATENT...

    Thus the provisional hypothesis for the quantification of PTSD one would
    use the ARBITRATOR as the NOUS to identify the condition as aberration via
    a TELOS category intersection and then apply the neurological response through the supernal notion against which I have here applied the means to emend the LETTERS PATENT.

    That a contract of insurance not formed on the basis of FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL in accordance with an ANTHROPOCENTRIC IDENTITY OF CITIZEN IN COMPLIANCE to the ONTIC jurisprudent premise of QUEEN VICTORIA'S LETTERS PATENT then in the context of contract law, a contract may be considered “VOID AB INITIO”.

    AB INITIO is a Latin term, meaning: “from the beginning”. It refers to something being the case from the start, or from the instant a certain act was performed.

    This means that the contract must be treated as invalid from the moment
    that it was entered into, rather than when the court made a decision on the matter. The effect of a contract being VOID AB INITIO is that the contract has no binding power over any of the parties.

    A circumstance that may render a contract VOID AB INITIO is when a contract is invalid due to common mistake of a material fact or for duress. [<https://sklawyers.com.au/dictionary/ab-initio/>]

    GOVERNMENT [CALUMNIOUS *SALE* RESIDENT] SHILL #2 (GOV.SHILL@GMAIL.COM) @
    1823 HOURS ON 19 OCTOBER 2019: "HEY DOLT,

    I'M LEAVING USENET. IT'S BECOME POINTLESS. JUST NUT CASES LIKE YOU.

    I HOPE YOU GET THE TREATMENT YOU NEED.

    I COULD SEE YOU AROUND TOWN, BUT I WILL NOT MAKE MYSELF KNOWN TO YOU. YOU
    ARE JUST TOO #1425 - *INSANE* FOR ME TO TRY AND COMMUNICATE WITH YOU. #1913
    / #838 - *I* *LIVE* *IN* *SALE*. IT'S A NICE TOWN, AND YOU SHOULD LEAVE THE PEOPLE HERE ALONE. THEY DON'T NEED YOUR CRAZY SHIT.

    STAY COOL. BE NICE."

    HAVING EQUIVALENCE TO MANTRIC SLOGANS AS LOCAL GRAFFITI ACCOMPANYING A HABITUAL DERANGEMENT WITHIN THE PROVISION OF GOODS AND SERVICES / REFUSAL
    OF GOODS AND SERVICES BEING EXEMPLAR BY AN UNLAWFUL LIQUOR BAN OF A YEAR EXCLUSION ACCOMPANYING A SYSTEMATIC INTENTION TO SLANDEROUSLY CONVEY, MORPHOLOGICALLY IMPOSE, TO TRANSMOGRIFY OR TO DEPRIVE A PERSON OF A
    RATIONAL MIND AS THE SOCIAL NORM DEPICTED WITHIN THE SIMIAN MONKEY SCREAMING.NUTBAG@GMAIL.COM PSYCHO-SEXUAL SLANDER MURAL AS CONSTITUTING
    WITHIN ITSELF A CRIME AGAINST HUMANITY. <http://www.grapple369.com/infamia/RSL%20Barfly%20Artist%20Facebook%2020180428%20Simian%20Monkey%20Slander.jpeg>

    [IMAGE: THE ARTIST JEREMY KASPER (ie. HAVING AN ORBITAL *PERIHELION*: 3 JANUARY / *APHELION*: 3 JULY ELLIPSE WITHIN HIS SIGNATURE) WHOM DURING THE ECLIPSE OF 22 AUGUST 2017 WHILST UNDERTAKING THE RETURNED SERVICES LEAGUE REAR ENTRANCE / BAR 'TROPHY' MURAL WAS SOLICITED ABOUT THE DEPRAVITY OF THE SIMIAN MONKEY AS DEHUMANISING DISEASE ELEMENT ACCORDING TO *CATHOLIC* *KNIGHTS* *TEMPLARS* / *WHITE* #315 - *NATIONALIST* *CAUSE* *CÉLÈBRE* *SLANDER* AS PER FACEBOOK POST 18 APRIL 2017 SHOWN WITHIN THE LANEWAY MURAL SITUATED KURB SKATEBOARD SHOP]

    GRAFFITI OPPOSITE HAD (SINCE REMOVED) CLEARLY NEO-NAZI / WHITE SUPREMATIST (IRISH CATHOLIC 'GOOD FRIDAY AGREEMENT' REPUBLICANISM?) VALUE EXPRESSIONS LIKE:

    #1 - Love's deformity and no teeth / #2 - *HATES* *CATHOLICS* / #3 - Closet hairdresser bum boy

    #4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM! / #5 - Plays well screw a dildo / #6 - Mega minuscule MIND and hypnotic puppy dog.

    #7 - Call a WAA WAA WA AMBULANCE! / #8 - *PAUL* *THE* *SOCKTOPUSSY* (only
    got big because of JO) / #9 - Wears no *UNDERWEAR* (ie. *COMMANDO*) in
    order to attract business.

    #10 - RIGHTS 4 WHITES /#11 - SALE TAKEOVER BY WHYALLA / #12 - CHOSEN FOR
    NUKE

    #13 - BERGIN'S BUM BOY / #14 - BBQ / #15 - WALSH ST.

    #16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD / #17 - GIVE HER AN I.T.O MOFO
    / #18 - I DO BELIEVE IN FARIES

    #19 - THEY ARE SO GAY / #20 - STEVE SINCLAIR

    BY THOSE CLAIMING A JINGOISTIC ANZAC HERITAGE AS PIETY.

    <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>

    LIONS GROWL OF BUTCHERS FOUL (SCREAMING.NUTBAG@GMAIL.COM) @ 1236 HOURS ON
    12 MARCH 2019: "UTILISING gibberish WITH gobbledegook TO gibber OUR gobbledegook BY gibbering WITH gobbledegook AND gibberish.

    How about you stop posting your gibberish in aus.politics then?"

    — DOTH RULE THE DAY —

    “WHAT OF MALCONTENT,
    SHALL WE NOT DECLARE.
    IMPERIAL MENSTRUALISM.
    BY SCHEMES HELL BENT.
    FRAUD WITHOUT COMPARE.
    DID I JUST SPEAK A TRUISM?” {@7: Sup: 46 (#352: SEE KANT’S PROLEGOMENA IDEA); Ego: 33 (#300: SEE KANT’S PROLEGOMENA IDEA)}

        #312 - 14 *JANUARY* 2021 as [#8, #4, #300] /
    #352 as [#30, #8, #4, #300, #10] = chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) the *NEW* *MOON*, month, monthly; 1a) the first day of the month;
    1b) the lunar month;

    #300 as [#40, #40, #20, #200] = mimkâr (H4465): {UMBRA: #300 % #41 = #13}
    1) *SALE*, ware, thing sold;

    #300 - *EVIL* as [#40, #20, #40, #200] /
    #318 - *CONDOMS* *GALORE* *POEM* *WRITTEN* 3 AUGUST 2018 as [#2, #40, #20, #40, #200, #10, #6] = makmâr (H4364): {UMBRA: #306 % #41 = #19} 1) net, *SNARE*;

    #138 - *MARION* *STATUE* *PLAQUE* *INSTALLATION* / IMPROPER POPPY AT BOER
    WAR MEMORIAL ON 8 JUNE 2017 as [#80, #8, #10, #600] = pach (H6341): {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap (literal); 1b)
    *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF* *CALAMITY* (fig.);
    2) *PLATE* (*OF* *METAL*);

    #446 - *REDUCTIO* *AD* *HITLERUM* AS TABLE TALK IDEA @252 - RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942 as [#40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 = #36} 1) bait, lure, snare;

    "BUT MINE EYES ARE UNTO THEE, O GOD THE LORD: IN THEE IS MY TRUST; LEAVE
    NOT MY SOUL DESTITUTE. KEEP ME FROM THE *SNARES*-H6341: WHICH THEY HAVE
    LAID FOR ME, AND THE *GINS*-H4170 OF THE WORKERS OF INIQUITY. LET THE
    WICKED FALL INTO THEIR OWN *NETS*-H4364, WHILST THAT I WITHAL ESCAPE."
    [Psalm 141:8-10]

    #708 - shâchath (H7843): *TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*);as [#2, #40, #20, #40, #200, #400, #6] = mikmereth (H4365): {UMBRA: #700 % #41 = #3} 1) net, fishing net;

    DOLF @ 1349 HOURS ON 12 MARCH 2019: "Says the emperor of imperial menstrualism..."

    METALOGIC FOR NATURE (EGO):

    #THREE: #223 as #61 - EMBELLISHMENT (SHIH)
    #FOUR: #77 as #77 - COMPLIANCE (HSUN)
    #FIVE: #300 as #57 - GUARDEDNESS (SHOU)

    FILTER BY #223 AND #300

    #826 as [#40, #8, #300, #2, #6, #400, #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

    #223 as [#1, #50, #1, #3, #3, #5, #10, #30, #70, #50] = anangéllō (G312): {UMBRA: #923 % #41 = #21} 1) *TO* *ANNOUNCE*, *MAKE* *KNOWN*; 2) to report, bring back tidings, rehearse;

    #1913 as [#1, #50, #1, #200, #300, #100, #5, #700, #1, #50, #300, #5, #200]
    = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside down, overturn; 2) to turn back; 3) to turn hither and thither, to turn one's
    self about, *SOJOURN* *DWELL* *IN* *A* *PLACE*; 4) metaph. to conduct one's self, behave one's self, live;

    #648 - *SEE* *METALOGIC* / *FILTER* {#168, #208, #376} *FOR* *PRELAPSARIAN* *POEM* DATED 12 JUNE 2017 as [#1, #50, #9, #5, #200, #300, #8, #20, #5,
    #50] = anthístēmi (G436): {UMBRA: #628 % #41 = #13} 1) *TO* *SET* *ONE'S* *SELF* *AGAINST*, to withstand, resist, oppose; 2) to set against;

    #1364 - *PARADIGM* *FOR* *TOOLS* OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS PERSISTENT SUBSTANCE}
    as [#3, #50, #800, #100, #10, #200, #1, #200] /
    #1693 as [#3, #50, #800, #100, #10, #70, #400, #200, #10, #50] = gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to become known,
    be recognised; 2) *TO* *KNOW*, *TO* *GAIN* *KNOWLEDGE* *OF*, *HAVE* *THOROUGH* *KNOWLEDGE* *OF*; 2a) in earlier Greek it means 'to gain a knowledge of' or 'have thorough knowledge of';

        #127 - 14 *JANUARY* 2021 as [#5, #60, #5, #30, #9, #8, #10] /
        #232 as [#5, #60, #8, #30, #9, #70, #50] /
        #327 as [#5, #60, #5, #30, #9, #8, #10, #200] /
    #548 as [#5, #60, #5, #30, #8, #30, #400, #9, #1] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) with mention of
    the place out of which one goes, or the point from which he departs; 1a1)
    of those who leave a place of their own accord; 1a2) of those who are expelled or cast out; 1b) metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth from physically, arise from, to be born of; 1b3) to go forth from one's power, escape from it in safety; 1b4) *TO*
    *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be spread, to be proclaimed; iv) to come forth; 1) emitted as from the heart or the mouth;
    2) to flow forth from the body; 3) to emanate, issue; 31) used of a sudden flash of lightning; 32) used of a thing vanishing; 33) used of a hope which has disappeared;

    #838 - *ONTIC* *CHECKSUM* *FOR* *THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA* *FOR* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*: @150 + @104 + @175 + @181 + @228 as [#20, #1, #300, #70, #9, #20, #8, #200, #10, #200] = katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, *ABODE*;

    #963 as [#30, #400, #9, #8, #200, #5, #300, #1, #10] = lýō (G3089): {UMBRA: #1230 % #41 = #41} 1) to loose any person (or thing) tied or fastened; 1a) bandages of the feet, the shoes,; 1b) *OF* *A* *HUSBAND* *AND* *WIFE* *JOINED* *TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c) of a single
    man, whether he has already had a wife or has not yet married; 2) to loose one bound, i.e. to unbind, release from bonds, set free; 2a) of one bound
    up (swathed in bandages); 2b) bound with chains (a prisoner), discharge
    from prison, let go; 3) to loosen, undo, dissolve, anything bound, tied, or compacted together; 3a) an assembly, i.e. to dismiss, break up; 3b) laws,
    as having a binding force, are likened to bonds; 3c) *TO* *ANNUL*,
    *SUBVERT*; 3d) *TO* *DO* *AWAY* *WITH*, *TO* *DEPRIVE* *OF* *AUTHORITY*, *WHETHER* *BY* *PRECEPT* *OR* *ACT*; 3e) *TO* *DECLARE* *UNLAWFUL*; 3f) to loose what is compacted or built together, to break up, demolish, destroy; 3g) to dissolve something coherent into parts, to destroy; 3h) metaph., to overthrow, to do away with;

    "AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND
    WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
    WHATSOEVER THOU SHALT LOOSE-G3089 ON EARTH SHALL BE LOOSED-G3089 IN
    HEAVEN." [Matthew 16:19]

    #466 as [#50, #8, #80, #10, #1, #7, #5, #300, #5] = nēpiázō (G3515): {UMBRA: #956 % #41 = #13} 1) *TO* *BE* *A* *BABE* (*INFANT*); <https://www.grapple369.com/images/OATH%2020170608%201526%20-%201.jpg>

    [IMAGE: WE HAVE A #175 - MOTHER AND CHILD (ie. MARION) STATUE WITHIN
    [QUEEN] VICTORIA PARK NEARBY]

    Over which the persons responsible specifically responded with a
    categorical rejection to our natural objections (ie. violation of free will
    / autonomy) as breach of constitution, conscience and reason that the artifice to the #491 - PATER FAMILIAS PRINCIPLE is indecent in having
    nothing to do with the death of children in Ireland of which I asserted the MAGDALENE LAUNDRIES AND UNMARRIED MOTHER'S WELFARE HOUSES was the epitome
    of women suffering under Catholic Church control.

        #267 - 14 *JANUARY* 2021 as [#80, #1, #100, #1, #9, #5, #10, #50, #1,
    #10] /
        #274 as [#80, #1, #100, #5, #9, #8, #20, #1, #50] /
    #557 as [#80, #1, #100, #1, #300, #10, #9, #5, #40, #1, #10] = paratíthēmi (G3908): {UMBRA: #559 % #41 = #26} 1) to place beside or near or set
    before; 1a) food, i.e. food placed on a table; 1b) *TO* *SET* *BEFORE* (*ONE*) *IN* *TEACHING*; 1c) *TO* *SET* *FORTH* (*FROM* *ONE'S* *SELF*),
    *TO* *EXPLAIN*; 2) to place down (from one's self or for one's self) with
    any one; 2a) to deposit; 2b) to intrust, commit to one's charge;

    Now with #896 - *NEWS* media reporting some 9,000 deaths what a burden of conflicted conscience those Catholics responsible for the idolatrous statue have and an accountability for restitution.

    #1710 - *TRANSFORMING* *AND* *DISGUISING* *BY* *ACCOMMODATION* (*FULL* *MOON*: 21 MARCH 2019 / 19 APRIL 2019) as [#40, #5, #300, #5, #200, #600,
    #8, #40, #1, #300, #10, #200, #1] = metaschēmatízō (G3345): {UMBRA: #2312 %
    #41 = #16} 1) to change the figure of, to transform;

    GOVERNMENT SHILL #2 (GOV.SHILL@GMAIL.COM) @ 1541 HOURS ON 12 MARCH 2019:
    "No. Asks the emperor of imperial menstrualism. It was a question."

    #958 as [#50, #70, #200, #500, #10, #7, #70, #40, #1, #10] = nosphízomai (G3557): {UMBRA: #958 % #41 = #15} 1) to set apart, separate, divide; 2) to set apart or separate for one's self; 3) to purloin, embezzle, withdraw covertly and appropriate to one's own use;

    #825 as [#200, #80, #5, #10, #100, #70, #50, #300, #10] = speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter, seed; 2) METAPHOR: *OF* *PROVERBIAL* *SAYINGS*;

    DOLF @ 1606 HOURS ON 12 MARCH 2019: "You two faced bitch: JANUS as JANUARY..."



    <http://www.grapple369.com/images/RAAF-janus-badge.jpeg>

    [IMAGE: The Royal Australian Air Force as EMANATED PUBLIC AUTHORITY exhibiting *NETHERWORLD* {ie. *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO* *STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} insignia]

    LIONS GROWL OF BUTCHERS FOUL (SCREAMING.NUTBAG@GMAIL.COM) @ 1236 HOURS ON
    12 MARCH 2019: "I used to work at a hospital and the rectal department's
    main database/application was called 'JANUS'.

    I used to always call it J-ANUS which I am sure the guys whose choice of career was to spend all day at work with their fingers up people's bottoms used to find absolutely hilarious."

    #1033 as [#500, #100, #70, #50, #8, #300, #5] = phronéō (G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2) to feel, to think; 2a) to have an opinion of one's self, think of one's self, to be modest, *NOT* *LET* *ONE'S* *OPINION* (*THOUGH* *JUST*) *OF* *HIMSELF* *EXCEED*
    *THE* *BOUNDS* *OF* *MODESTY*; 2b) to think or judge what one's opinion is; 2c) to be of the same mind i.e. agreed together, cherish the same views, be harmonious; 3) to direct one's mind to a thing, to seek, to strive for; 3a) to seek one's interest or advantage; 3b) to be of one's party, side with
    him (in public affairs);

    GOVERNMENT SHILL #2 (GOV.SHILL@GMAIL.COM) @ 1757 HOURS ON 12 MARCH 2019: "Uh... non sequitur."

    #1794 as [#500, #400, #200, #10, #70, #400, #200, #9, #5] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1) to make natural, to cause a thing to pass into nature; 2) to inflate, blow up, to cause to swell up; 2a) *TO* *PUFF* *UP*, *MAKE* *PROUD*; 2b) to be puffed up, to bear one's self
    loftily, be proud;

    DOLF @ 0225 HOURS ON 13 MARCH 2019: "Anal retentive as usual no doubt about it. So you use to empty bed pans.

    What does the pissant do now?"

    #1596 as [#80, #5, #500, #1, #50, #5, #100, #800, #40, #5, #9, #1] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) *TO* *MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN* *HIDDEN* *OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR* *DEEDS*, *OR* *IN* *ANY* *OTHER* *WAY*; 1a) make actual and visible, realised; 1b) to make known by
    teaching; 1c) to become manifest, be made known; 1d) of a person; 1d1)
    expose to view, make manifest, to show one's self, appear; 1e) to become known, to be plainly recognised, thoroughly understood; 1e1) who and what
    one is;

    FOR FURTHER SEE: "WHITE PAPER ON QUEEN VICTORIA'S LETTERS PATENT AND SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION"

    <https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>

    #129 as [#4, #5, #70, #50] /
    #430 - *LAW* as [#4, #5, #70, #50, #300, #1] = deî (G1163): {UMBRA: #19 % #41 = #19} 1) it is necessary, there is need of, it behooves, is right and proper; 1a) necessity lying in the nature of the case; 1b) necessity
    brought on by circumstances or by the conduct of others toward us.; 1c) necessity in reference to what is required to attain some end; 1d) *A* *NECESSITY* *OF* *LAW* *AND* *COMMAND*, *OF* *DUTY*, *EQUITY*; 1e)
    necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies; 1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension;

    “O LORD GOD, TO WHOM VENGEANCE BELONGETH; O GOD, TO WHOM VENGEANCE BELONGETH, SHEW THYSELF.

    LIFT UP THYSELF, THOU JUDGE OF THE EARTH: RENDER A REWARD TO THE PROUD.

    LORD, HOW LONG SHALL THE WICKED, HOW LONG SHALL THE WICKED TRIUMPH?

    #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #40, #200, #10, #600]
    / [#50, #1, #40, #200] /
    #691 as [#400, #1, #40, #200, #700] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO*
    *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) to *BOAST*, to act proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;

    HOW LONG SHALL THEY UTTER AND SPEAK HARD THINGS? AND ALL THE WORKERS OF INIQUITY *BOAST*-H559 THEMSELVES?

    THEY BREAK IN PIECES THY PEOPLE, O LORD, AND AFFLICT THINE HERITAGE.

    THEY SLAY THE WIDOW AND THE STRANGER, AND MURDER THE FATHERLESS.

    YET THEY SAY, THE LORD SHALL NOT SEE, NEITHER SHALL THE GOD OF JACOB REGARD IT.

    UNDERSTAND, YE BRUTISH AMONG THE PEOPLE: AND YE FOOLS, WHEN WILL YE BE
    WISE?

    #129 as [#50, #9, #70] = neṭaʻ (H5194): {UMBRA: #129 % #41 = #6} 1) plantation, plant, planting; 1a) plantation; 1b) *PLANTING* (*ACT* *OF*);
    1c) *PLANT*;

    HE THAT *PLANTED*-H5194 THE EAR, SHALL HE NOT HEAR? HE THAT FORMED THE EYE, SHALL HE NOT SEE?

    HE THAT CHASTISETH THE HEATHEN, SHALL NOT HE CORRECT? HE THAT TEACHETH MAN KNOWLEDGE, SHALL NOT HE KNOW?

        #151 - 13 *JANUARY* 2021 as [#6, #50, #6, #4, #10, #70, #5] / [#5, #6,
    #4, #10, #70, #50, #6] /
    #129 as [#50, #4, #70, #5] = yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) *TO* *KNOW*; 1a) (Qal); 1a1) to know; i) to know, learn to know; ii) to
    perceive; iii) to perceive and see, find out and discern; iv) to discriminate, distinguish; v) to know by experience; vi) to recognise,
    admit, acknowledge, confess; vii) to consider; 1a2) to know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
    1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed; 1b2) to make oneself known; 1b3) to be
    perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) (Poal)
    to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
    (Hophal) to be made known; 1h) (Hithpael) *TO* *MAKE* *ONESELF* *KNOWN*, *REVEAL* *ONESELF*;

    THE LORD *KNOWETH*-H3045 THE THOUGHTS OF MAN, THAT THEY ARE VANITY.” [Psalm 94:1-11]

    DOLF @ 1240 HOURS ON 26 DECEMBER 2020: "I’ve just counted those #896 - *CINNAMON* {(#875 - *MAKE* *A* *FOOL* *OF*, #896 - *SOUL* / *GIFT* / *CINNAMON*)} soaps which I purchased from the *PICKLE* *POT* on 11 December 2020.

    FOR FURTHER SEE: "CONSIDERATION OF A 34 CHARACTER HEBREW HEURISTIC GIVEN
    THE TEN COMMANDMENTS ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE APPLIED TO SPEECH"

    <https://www.grapple369.com/Groundwork/Wisdom%20Heuristic%20For%20Understanding%20Ten%20Commandments.pdf>

    Firstly whilst you [repeatedly from the outset said that you] ordered 21
    and [so as to] then provide me with 20 it ought to have been apparent that
    20 being an even number conveys a symmetry [OF *FIVE* PER ROW WHICH *SITS* *COMFORTABLY* *TO* *THE* *NATURAL* *BOUNDARY*] within the #896 -
    *PACKAGING* and then taking one out leaves 19.

    #896 as [#90, #200, #200, #6, #400] = tsᵉrôwr (H6872): {UMBRA: #496 % #41 =
    #4} 1) bundle, parcel, pouch, *BAG* (*AS* *PACKED*); 2) pebble;

    Never mind [WE TRUST THAT IT WASN’T TRANSACTED WITH ANY *INTENTIONAL* *PREJUDICE* AND *DISRESPECT* *LIKE* *THE* *NAZIS* *AS* *ENTERPRISE*
    *MAKING* *SOAP* *OUT* *OF* *THE* *JEWS* AND] I hope that you had a good Christmas break."

    DOLF @ 2059 HOURS ON 26 DECEMBER 2020: "I’ve saved the #896 - *BAG* with your statement “21 CINNAMON” as principle of liability together with the purchase receipt.

    I’m buying a new scanner tomorrow so once a facsimile is obtained of the transaction details, in the New Year I will attend the store and request a reconciliation of the special order.

    With respect to any intention to defraud and subject a person to
    derangement in the provision of goods and services ...

    Have a good new year"

    DOLF @ 2151 HOURS ON 26 DECEMBER 2020: "I'll make one more comment to you since you have now entangled yourself within my life circumstance and it is inconvenient for me ...

    The document link you have received titled "SPONTANEITY AS NATURAL
    REASONING WHETHER MUNDANE OR SUPERNATURAL" has a poem (neural linguistic programming) titled "PARTING OF WAYS" which relates to my RUSSELL STREET bombing experience of 27 MARCH 1986 and that chapter was provided to the AMERICAN CONSULATE / POLICE COMPLAINTS prior to (as we often do) the NASHVILLE, TENNESSEE bomb blast on CHRISTMAS Day...

    SEE TELECOM EXCHANGE ANALOGIES TO OUR 16 MAY 2000 REPORT IN RESPONSE TO A NOTICE OF AN APPLICATION FOR PLANNING PERMIT TP00/55:

    "AN ESTABLISHED REGIME OF COOPERATION
    Designed with industrialized feel within the existing building envelope & which gives consideration of privacy.

    Our developed bond over the parking space teaches us to be responsible neighbours.

    *TELSTRA'S* use of street is cooperative with existing resident's private use."

    <http://www.grapple369.com/jubilee2000.html>

    TONIGHT I HAVE PROVIDED A SUSPICIOUS INTERNET DIALOGUE BY AN AMERICAN WHITE SUPREMACIST FEMALE IN RELATION TO THAT BOMB-BLAST THAT OUGHT TO BE INVESTIGATED.

    <http://www.grapple369.com/Groundwork/Spontaneity.pdf>

    YOUTUBE: “Harry And Marv Sing A Song About Traps (Home Alone 1 & 2 Christmas Parody)”

    <https://youtu.be/1vGi5ptB95w>

    FROM BYKER (byker@do~rag.net) playlist @ 0336 HOURS ON 20 DECEMBER 2020: "Enjoy your future, Generation Z:

    <https://tinyurl.com/yatp3xg5>

    EXPANDS TO: <https://www.youtube.com/results?search_query=data+scientist+home+raid+florida>

    I'll be dead and gone in a few years. You leftist twenty-somethings will
    get to enjoy at least fifty years' worth of boot-and-shoot "surprise visits"."

    [data, {@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 44 - STOVE: TSAO (#44)}

    scientist, {@2: Sup: 23 - EASE: YI (#55); Ego: 28 - CHANGE: KENG (#72)}

    home, {@3: Sup: 7 - ASCENT: SHANG (#62); Ego: 32 - LEGION: CHUANG (#104 - I COMMIT NO FRAUD {%7})}

    raid, {@4: Sup: 24 - JOY: LE (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego:
    23 - EASE: YI (#127)}

    florida] {@5: Sup: 15 - REACH: TA (#101); Ego: 38 - FULLNESS: SHENG (#165)}

    GRUMBLE (#101, #165)@[32, 44, 23, 28, 7, 32, 24, 23, 15, 38]

    MALE: @86 = #86

    FEME: @104 = #104

    ONTIC CHECKSUM TOTAL: #190 as [#50, #90, #10, #600] /
    #101 as [#5, #90, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1) (Qal) to fly; 2) to struggle; 2a) (Niphal) to struggle; 2b) (Hiphil) to struggle; 3) *TO* *STRIP* *OFF*, *MAKE* *DESOLATE*, *FALL* *IN* *RUINS*; 3a) (Qal) to fall in ruins; 3b) (Niphal) *DESOLATED*, *RUINED* *HEAPS* (PARTICIPLE);

    #190 as [#40, #20, #70, #60] = kaʻaç (H3708): {UMBRA: #150 % #41 = #27} 1) anger, vexation, provocation, *GRIEF*; 1a) vexation; 1a1) of men; 1a2) of God; 1b) vexation, grief, frustration;

    #101 as [#1, #30, #10, #20, #600] = ʼêl (H413): {UMBRA: #31 % #41 = #31} 1) to, toward, unto (of motion); 2) into (limit is actually entered); 2a) in among; 3) *TOWARD* (*OF* *DIRECTION*, *NOT* *NECESSARILY* *PHYSICAL* *MOTION*); 4) *AGAINST* (*MOTION* *OR* *DIRECTION* *OF* *A* *HOSTILE* *CHARACTER*); 5) in addition to, to; 6) concerning, in regard to, in reference to, on account of; 7) according to (rule or standard); 8) at, by, against (of one's presence); 9) in between, in within, to within, unto
    (idea of motion to);

    #101 as [#6, #50, #3, #7, #30, #5] = gâzal (H1497): {UMBRA: #40 % #41 =
    #40} 1) to tear away, seize, plunder, tear off, pull off, *ROB*, *TAKE* *AWAY* *BY* *FORCE*; 1a) (Qal); 1a1) to tear away, rob; 1a2) to seize, plunder (with acc cognate); 1b) (Niphal); 1b1) to be robbed; 1b2) to be
    taken away;

        #381 - 28 DECEMBER 2020 as [#5, #80, #10, #20, #1, #30, #5, #10, #200,
    #9, #1, #10] /
    #165 as [#5, #80, #5, #20, #30, #8, #9, #8] = epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) to put a name upon, to surname; 1a) to permit one's
    self to be surnamed; 2) to be named after someone; 3) to call something to one; 3a) to cry out upon or against one; 3b) *TO* *CHARGE* *SOMETHING* *TO* *ONE* *AS* *A* *CRIME* *OR* *REPROACH*; 3c) to summon one on any charge, prosecute one for a crime; 3d) to blame one for, accuse one of; 4) to
    invoke; 4a) to call upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call upon by pronouncing the name of Jehovah; 4b1) an expression finding
    its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name;

    #165 as [#5, #50, #5, #4, #100, #1] = enédra (G1747): {UMBRA: #165 % #41 = #1} 1) A *LYING* *IN* *WAIT*, *AN* *AMBUSH*;

    DANIEL65 (daniel47@eternal-september.org) @ 2254 HOURS ON 22 DECEMBER 2020: "Hmm! I wonder how many "twenty-somethings" are reading these newsgroups!!

    A hand-full, maybe, a small hand-full!!"

    BYKER (byker@do~rag.net) @ 0606 HOURS on 23 DECEMBER 2020: "The rest are absolutely clueless about into whose hands all their little tweets are
    going to fall into in the not-too-distant future. They won't have a clue
    when no one will hire them and their social credit scores hit rock bottom, staying there indefinitely.

    Tweet away, little snowflakes:
    <https://www.youtube.com/watch?v=6eHKkxcQYU4>

    GREG CARR (WHITE SUPREMACIST) ON SINGLE GROUP: "The FBI has a permanent USENET archive."

    BYKER (byker@do~rag.net) @ 0606 HOURS on 23 DECEMBER 2020 AS EXPANDED GROUP INCLUSION: "Good. Maybe they'll learn something.

    Actually I was quite flattered to learn that British Intelligence had alt.flame.niggers under surveillance (2015)..."

    YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

    <https://www.youtube.com/watch?v=M3GMqzJnasE>

    SISTER FIONA (GREG HUGHSON@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017: "COLONEL BURKE - I AM BACK:

    Yes!

    I am here with offers to correct your recalcitrance which I can see has run rampant again. Sister Betty of course shall be informed of your behaviour.

    SISTER Fiona."

    — ODE TO TRUMP'S FANNY —

    "WHAT A *COZE*
    IS THIS BIZ;
    YANK MY HOSE;
    FOR SOME JIZ;

    I'M A GRUNT
    SHE A TOAD.
    DRY OLD C@NT
    TILL I LOAD.

    SHE'S A NUN
    WHAT A PUMPKIN
    SO MUCH FUN
    AT THE BL@MPKIN

    HITS THE SPOT
    JUST TO DUMP
    AWFULLY HAWT
    T'IS MY FRUMP."

    *COZE*
    - a friendly talk, a chat;
    - to converse in a friendly way;
    - [French origin of 1820-30]: derived from causer to chat, Old French: to reason, expound; from Latin: causārī to plead a cause, plead as an excuse, derivative of causa cause;
    - Word of the Day for 28 March, 2017; Courtesy: www.dictionary.com

    COLONEL EDMUND (ATHEIST / BUDDHIST / VIETNAM VET / TURD PHILOSOPHER) BURKE
    @ 0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

    Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
    LOL"

    SISTER FIONA (GREG HUGHSON@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
    VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

    My dear Colonel Edmund Bourke,

    I write with sincerity and love.

    I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER* *BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
    all totally convinced by our intellect and study and also the light of the Holy Spirit, that you would make a wonderful *SOLDIER* for the lord and defender and evangelist in the faith.

        #79 as [#1, #30, #8, #600] /
        #134 - 28 DECEMBER 2020 as [#6, #50, #30, #8, #600] / [#50, #30, #8, #40, #6] /

    [continued in next message]

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