• =?UTF-8?Q?=E2=80=94=20WHY=20IS=20THE=20JANITHOR?= (1/5)

    From dolf@21:1/5 to persent@gmail.com on Sat Jan 16 03:31:35 2021
    XPost: aus.politics, alt.usenet.kooks, alt.rush.limbaugh
    XPost: alt.freemasonry.grand-lodges.california

    Keep your neo-Nazi delusional diatribe out of our Australian newsgroup...

    % <persent@gmail.com> wrote:
    .

    in charge of this group now


    — THE 1971 FILM (TRANSFORMING THE LEGEND: THE OMEGA MAN) AS LOGICAL
    GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH COLONEL EDMUND BURKE AND
    HIS BARBY DOLL HOMELESS LISA ABOUT?

    (c) 2020 Dolf Leendert Boek, Revision: 14 January, 2021

    We find that the probable perpetrator for the NASHVILLE, Tennessee
    Christmas Day bombing was a 63 yo ANTHONY QUINN WARNER who was motivated by
    5G surveillance QANON (ie. white supremacist / neo nazi) conspiracies and
    had assigned two of his houses to an internet association (never met) 29yo Michelle Swing from Los Angeles.

        #192 - 28 DECEMBER 2020 as [#6, #10, #80, #90, #6] / [#10, #80, #6, #90, #6] /
        #197 as [#2, #5, #80, #10, #90, #10] /
        #270 - CARDINAL GEORGE PELL'S IMPRISONMENT BEGAN ON 27 FEBRUARY 2019 as [#50, #80, #90, #10, #600] / [#10, #80, #90, #900] /
    #190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#10,
    #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 = #12} 1) to scatter,
    be dispersed, be scattered; 1a) (Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal) to flow, overflow; 3) to break;
    3a) (Polel) to shatter; 3b) (Pilpel) *TO* *DASH* *TO* *PIECES*;

    For rational analogies on the internet persona "THAT TRAILER TRASH COLONEL EDMUND BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT" see the 1 August 1971
    film set in Los Angeles 1977:

    "TRANSFORMING THE LEGEND: THE OMEGA MAN containing characters Lisa and a Colonel Robert Neville as a survivor of a *GLOBAL* *PANDEMIC* {NOTE: #414 - *METASTASIS* within PDF links as consideration of COVID-19 as *BIOLOGICAL* *WARFARE* in the advancement of PYTHAGOREAN ONOMANTICK @1 / @5 NOTIONS of
    STATE governance} who is ruggedly characterized by CHARLTON HESTON, and
    thus counteracting any of the effeteness sometimes attributed to the
    scientist or intellectual in American popular culture. In this Vietnam era production.

    YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
    AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
    rival)

    <https://www.youtube.com/watch?v=sdyBYSuqQBQ>

    "BUT PAUL {small; little} (THE FUEHRER) [SEE: GRAFFITI REFERENCE TO *PAUL* *THE* *SOCKTOPUSSY* BELOW],

    HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.

    #190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#10,
    #80, #5, #80, #10, #5] = yᵉphêh-phîyâh (H3304): {UMBRA: #190 % #41 = #26} 1) fair, beautiful, *HANDSOME*;

    BY DOING THIS, HE HAS PROVEN THAT KENSI {#190 - *HANDSOME*; COMELY} IS YOUR *SOCK*-*PUPPET*...

    BUT WE WERE WINNING!!!

    #875 - *GRUMBLE* *TO* *THIRD* *COMMANDMENT* (#875 - *MAKE* *A* *FOOL* *OF*, #896 - *SOUL* / *GIFT* / *CINNAMON*) as [#1, #3, #800, #50, #10, #1, #10] = agōnía (G74): {UMBRA: #865 % #41 = #4} 1) *A* *STRUGGLE* *FOR* *VICTORY*;
    1a) gymnastic exercise, wrestling; 2) of severe mental struggles and
    emotions, agony, anguish;

    FOR F@CK'S SAKE, WE WERE WINNING!!!

    #165 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#5, #10, #70, #30, #10, #600] /
    #190 as [#30, #10, #70, #30, #10, #600] = yâʻêl (H3277): {UMBRA: #110 % #41 = #28} 1) mountain *GOAT*;

    NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO #190 - *GOATS* {[British Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR
    VOTE WRANGLER (*FNVW*)!!!

    I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!

    LADY: [SNIFFLES]

    THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
    gracious; man or boy}):

    SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
    of the name James which is the English New Testament variant for the Hebrew name Jacob {that supplants, undermines; the heel}

    THERE'S NO EVIDENCE TO PROVE I'M KENSI {#190 - *HANDSOME*;
    COMELY}--EVIDENCE MY FAT ASS!!!

    HIS EVIDENCE IS FULL OF HOLES.

    I COULD FLY A PLANE THROUGH THEM.

    A BIG F@CKING PLANE!!! AND THE #190 - *GOATS* WONT TALK.

    MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI {#190
    - *HANDSOME*; COMELY} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)

    FOR #186 - *UNDERWEAR* ANALOGY SEE: "TRINOMIAL SCHEMA: #70 - SEVERANCE (KE)
    NOUS #62 (#509 / #383 - ECLIPSE ON 4 FEBRUARY 1916 (AEST)) AS #413 -
    DEVICE {#383} FOR IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8 JUNE 2017
    AND BEERSHEBA CENTENNIAL ON 28 OCTOBER 2017"

    <http://www.grapple369.com/Groundwork/Risky%20Precipice%20383-509.pdf>

    NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL TRUE!!!

    IT'S MORPHY KOOK-AID!!!

    I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM
    HERE ... SO NOTHING THAT YOU HAVE SAID IS F@CKING UNOPPOSED!!!

    [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.

    ACCOUNT BANNED IS REFUTED!!!

    #123 - *JUDGEMENT* *SENSIBILITY* as [#40, #30, #8, #40, #5] /
    #129 as [#6, #40, #30, #8, #40, #5] = milchâmâh (H4421): {UMBRA: #123 % #41
    = #41} 1) battle, *WAR*;

    I'VE ENGAGED IN THIS #129 - *WAR* AND WON ... AND IF YOU SPEAK ABOUT #190 - *GOATS* AGAIN I'LL BREAK YOUR LEGS!!!

    REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!

    WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.

    LIKE STALIN!!!"

    FUEHRER: I WANT TO SEE MY #190 - *GOATS* VERY SOON.

    I WANT TO HAVE A BIT OF FUN.

    #77 - *GAMBIT* OF #77 DAYS FROM 3 JANUARY TO 21 MARCH AS THE GROUNDING
    BASIS FOR #48 - RITUAL (LI) as [#70, #7] /
    #129 as [#2, #70, #7, #10, #600] = ʻêz (H5795): {UMBRA: #77 % #41 = #36} 1) female goat, she-goat, *GOAT*, kid;

    I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016; www.dictionary.com]

    GRAB THE HIND LEGS, AND UP IT!!

    *FAR* *RIGHTER*

    FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND #129 - *GOATS* THAN WITH REAL HUMANS!!!

    FEMALE: (CRYING)

    2ND FEMALE: IT'S OKAY ANNA NO #129 - *GOATS* WERE HARMED [IN] MAKING THIS PARODY.

    ANNA is a Latinate variant of the French name Anne, which is a cognate of
    the Hebrew name Hannah {gracious; full of grace; merciful; he that
    *gives*}"

    The military title also lends a CERTAIN *RIGHT*-*WING* AIR to a film whose aesthetics reflect more clearly the counterculture. Indeed, Steffen Hantke sees the film as "[a] product of the United States' coming to terms with its 1960's counterculture" and rewriting "the themes of evolutionary and
    cultural progress in Matheson’s novel in the register of generational
    change"

    #129 as [#6, #50, #3, #70] / [#50, #3, #6, #70] = nâgaʻ (H5060): {UMBRA:
    #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
    1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i) stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6) (Piel) to
    strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) *TO* *CAUSE* *TO* *TOUCH*, *APPLY*; ii)
    *TO* *REACH*, *EXTEND*, *ATTAIN*, *ARRIVE*, *COME*; iii) *TO* *APPROACH*
    (*OF* *TIME*); iv) *TO* *BEFALL* (*OF* *FATE*);

    PETER COOMBS @ 0948 HOURS ON 13 JANUARY 2021: "All based on a book of plagiarised fairytales written less than 2000 years ago by bronze age #129
    / #190 - *GOAT* herders and designed to rule the sheeple thru fear." [<https://www.facebook.com/peter.coombs.129>]

    TONY O'CONNELL @ 1010 HOURS ON 13 JANUARY 2021: "So very true, just try
    telling the sheeple that..."
    [<https://www.facebook.com/tony.oconnell.1884>]

    #1884 as [#4, #800, #4, #5, #20, #1, #500, #400, #30, #70, #50] = dōdekáphylon (G1429): {UMBRA: #1884 % #41 = #39} 1) the twelve tribes, used collectively of the Israelitish people, as consisting of the twelve tribes;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #1884 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the great,
    Great surpassing, Critical mass; Tetra: 76 - Aggravation;

    THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
    appearance at ....; I am not swollen with pride.

        #VIRTUE: With Residence (no. #39), attaining to rank, but     #TOOLS: With Difficulties (no. #79), meeting with demotion.     #POSITION: With Encounters (no. #43), coming upon difficulties.     #TIME: With Packing (no. #31), awaiting the proper time.     #CANON: #192

    ONTIC_OBLIGANS_192@{
       @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),    @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),    @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
       @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
    MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
       Male: #186; Feme: #192
    } // #192

    G1429@{
       @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
       @2: Sup: 75 - FAILURE: SHIH (#79); Ego: 71 - STOPPAGE: CHIH (#75),    @3: Sup: 79 - DIFFICULTIES: NAN (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 4 - BARRIER: HSIEN (#79),
       @4: Sup: 3 - MIRED: HSIEN (#161 - I AM NOT A TELLER OF LIES {%9}); Ego:
    5 - KEEPING SMALL: SHAO (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
       @5: Sup: 23 - EASE: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD {%7}),
       @6: Sup: 24 - JOY: LE (#208); Ego: 1 - CENTRE: CHUNG (#105),
       @7: Sup: 38 - FULLNESS: SHENG (#246); Ego: 14 - PENETRATION: JUI (#119),    @8: Sup: 33 - CLOSENESS: MI (#279); Ego: 76 - AGGRAVATION: CHU (#195),    @9: Sup: 63 - WATCH: SHIH (#342); Ego: 30 - BOLD RESOLUTION: YI (#225),    @10: Sup: 52 - MEASURE: TU (#394); Ego: 70 - SEVERANCE: KE (#295),    @11: Sup: 21 - RELEASE: SHIH (#415); Ego: 50 - VASTNESS / WASTING: T'ANG (#345),
       Male: #415; Feme: #345
    } // #1884

    ONTIC CHECKSUM: #158 + #161 + #84 + #184 + #104 = #691 as [#1, #40, #50,
    #600] = ʼomnâm (H551): {UMBRA: #131 % #41 = #8} 1) *VERILY*, *TRULY*, *SURELY*;

    #691 as [#30, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 %
    #41 = #41} 1) utterance, speech, word; 1a) *WORD* *OF* *GOD*, *THE*
    *TORAH*;

    #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #40, #200, #10, #600]
    / [#50, #1, #40, #200] /
    #691 as [#400, #1, #40, #200, #700] = ʼâmar (H559): {UMBRA: #241 % #41 =
    #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO*
    *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO* *PROMISE*,
    *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) to *BOAST*, to act proudly; 1d) (Hiphil) *TO* *AVOW*, *TO*
    *AVOUCH*;

        #313 - daimonízomai (G1139): *POWER* *OF* *A* *DEMON* as [#2, #1, #200,
    #90, #500] /
        #359 - 13 *JANUARY* 2021 as [#6, #2, #1, #200, #90, #20, #600] /
    #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #200, #90] / [#1,
    #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *VATICAN* / *CITY* (-*STATE*); 1c)
    ground, surface of the earth; 1c1) ground; 1c2) *SOIL*; 1d) (in phrases);
    1d1) people of the land; 1d2) space or distance of country (in measurements
    of distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
    end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
    countries; i) often in contrast to Canaan;

    #691 as [#5, #400, #30, #70, #3, #8, #40, #5, #50, #70, #10] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise, celebrate with praises; 2)
    to invoke blessings; 3) to consecrate a thing with solemn prayers; 3a) to
    ask God's blessing on a thing; 3b) pray God to bless it to one's use; 3c) pronounce a consecratory blessing on; 4) of God; 4a) to cause to prosper,
    to make happy, to bestow blessings on; 4b) *FAVOURED* *OF* *GOD*,
    *BLESSED*;

    #691 as [#40, #3, #2, #6, #200, #400, #600] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) strength, might; 1a) strength; 1b) might, valour,
    bravery; 1c) *MIGHT*, *MIGHTY* *DEEDS* (*OF* *GOD*);

    #138 - lâqach (H3947): *TO* *TAKE*, *TAKE* *IN* *THE* *HAND* /*TO* *TAKE* (*VENGEANCE*) as [#5, #80, #1, #3, #3, #5, #30, #10, #1] /
    #338 - *GLORIOUS* *MAJESTY* *OF* *THE* #390 - *SOVEREIGN* as [#5, #80, #1,
    #3, #3, #5, #30, #10, #1, #200] /
    #348 - châmêsh (H2568): *FIVE* / *WHEN* *ONE* *IS* *ARRAIGNED* *OR* *GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*, *MAINTAIN* *ONE'S* *CAUSE* as [#5,
    #80, #1, #3, #3, #5, #30, #10, #1, #10, #200] = epangelía (G1860): {UMBRA: #138 % #41 = #15} 1) announcement; 2) promise; 2a) *THE* *ACT* *OF* *PROMISING*, *A* *PROMISE* *GIVEN* *OR* *TO* *BE* *GIVEN*; 2b) a promised
    good or *BLESSING*;

    "THE KING'S DAUGHTER IS ALL GLORIOUS WITHIN: HER CLOTHING-H3830 IS OF
    WROUGHT GOLD." [Psalm 45:13]

    "AND NOW I STAND AND AM JUDGED FOR THE HOPE OF THE *PROMISE*-G1860 MADE OF
    GOD UNTO OUR FATHERS: UNTO WHICH *PROMISE* OUR TWELVE-G1429 TRIBES-G1429, *INSTANTLY* SERVING GOD DAY AND NIGHT, HOPE TO COME. FOR WHICH HOPE'S SAKE, KING AGRIPPA {ONE WHO CAUSES GREAT *PAIN* AT HIS BIRTH}, I AM ACCUSED OF
    THE JEWS." [Acts 26:6-7]

    #123 - *JUDGEMENT* *SENSIBILITY* as [#20, #40, #50, #8, #5] /
    #129 as [#6, #20, #40, #50, #8, #5] = minchâh (H4503): {UMBRA: #103 % #41 = #21} 1) gift, tribute, offering, present, oblation, sacrifice, meat
    offering; 1a) gift, present; 1b) tribute; 1c) *OFFERING* (*TO* *GOD*); 1d) grain offering;

        #116 - 13 *JANUARY* 2021 as [#5, #1, #30, #800] /
        #151 as [#30, #1, #30, #80, #10] / [#40, #1, #30, #800] /
        #197 as [#6, #30, #1, #30, #80, #10, #600] /
    #129 as [#2, #1, #30, #80, #10, #6] = ʼeleph (H505): {UMBRA: #111 % #41 =
    #29} 1) *A* *THOUSAND*; 1a) as numeral; 2) a thousand, company; 2a) as a company of men under one leader, troops;

    DOLF @ 1023 HOURS ON 13 JANUARY 2021: "Anti Semitic and false historical rhetoric noted:

    #68 - *RIGHTS* as [#8, #20, #40] / [#8, #20, #600] /
    #123 - *JUDGEMENT* *SENSIBILITY* as [#5, #8, #20, #40, #10, #600] /
    #129 as [#6, #5, #8, #20, #40, #10, #600] = châkâm (H2450): {UMBRA: #68 %
    #41 = #27} 1) wise, wise (man); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*);
    1b) *WISE* (*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily,
    subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f) *WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

    YOUTUBE: "DUNE (2020) - THE GOM JABBAR SCENE (MOVIE IS NOT RELEASED UNTIL 1 OCTOBER 2021)"

    <https://www.youtube.com/watch?v=Dx1rdwmQLig>

    The CAUSAE COMMUNI is actually ANAMNESIS as Greek Pythagorean / Platonic concept derived from the priests of ON / HELIOPOLIS which relates equally
    to the #1827 - EUCHARIST AS SOLAR (5 X 365.4 DAYS) DISC and ANZAC
    JINGOISTIC CENTENNIAL REPUBLICANISM that in not conforming to the FIRST PRINCIPLES OF FACILITATORS / ARBITRATORS TO VOLUNTARY FREE WILL and ANTHROPOCENTRIC {ie. INTERSECTION OF #205 and #164} notions of QUEEN VICTORIA’S LETTERS PATENT derives its #288 - MEMORIAL {6 x #48 - RITUAL
    (LI)} as stone worshipping idolatry and immutable MIND being
    indistinguishable from the cult of *ODIN* and such is problematic given the thuggish culture as your unaccountability to HONEST AND WHOLESOME DIALOG is indistinguishable from NAZISM as in the woods FAIRYTALES.

    <https://www.facebook.com/peter.coombs.129> <-- WE NOTE THAT UNUSUALLY YOUR *FACEBOOK* *PROFILE* HAS A #129 NUMBER CONCEPT ASSIGNED AND YOU ARE SIMPLY PLAYING A ROLE BY YOUR RHETORIC CONFORMING CONDUCT AS QUESTIONABLE BIKIE
    MAFIA ETHICS.

    #129 as [#5, #1, #30, #40, #3, #10, #600] = ʼalmuggîym (H484): {UMBRA: #124
    % #41 = #1} 1) a tree from Lebanon, almug *TREES* (sandalwood?), almug
    wood;

    #123 - *JUDGEMENT* SENSIBILITY* as [#5, #8, #30, #30, #10, #600] / [#8,
    #30, #30, #10, #5, #600] /
    #129 as [#6, #8, #30, #30, #10, #5, #600] = châlâl (H2491): {UMBRA: #68 %
    #41 = #27} 1) *SLAIN*, *FATALLY* *WOUNDED*, *PIERCED*; 1a) pierced, fatally wounded; 1b) slain; 2) (CLBL) profaned; 2a) defiled, profaned (by divorce);

    #129 as [#4, #5, #10, #30, #70, #10] = deilós (G1169): {UMBRA: #319 % #41 = #32} 1) timid, *FEARFUL*;

    #129 as [#10, #2, #6, #50, #50, #5, #6] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
    discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*); 1a3) to
    observe, mark, give heed to, distinguish, consider; 1a4) to have
    discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
    understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently;
    1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;

        #115 - *DIGNITY* *ROYAL* as [#6, #1, #100, #8] /
    #123 - *JUDGEMENT* SENSIBILITY* as [#5, #10, #100, #8] /
        #126 - 13 *JANUARY* 2021 as [#6, #1, #100, #8, #5, #6] /
    #129 as [#6, #10, #100, #8, #5] / [#1, #100, #8, #500] = lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of, seize,
    receive, acquire, buy, bring, marry, take a wife, snatch, take away; 1a)
    (Qal); 1a1) *TO* *TAKE*, *TAKE* *IN* *THE* *HAND*; 1a2) to take and carry along; 1a3) to take from, take out of, take, carry away, take away; 1a4) to take to or for a person, procure, get, take possession of, select, choose,
    take in marriage, receive, accept; 1a5) to take up or upon, put upon; 1a6)
    to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture, seize; 1a9)
    to take, carry off; 1a10) *TO* *TAKE* (*VENGEANCE*); 1b) (Niphal); 1b1) to
    be captured; 1b2) to be taken away, be removed; 1b3) to be taken, brought
    unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen from;
    1c3) to be taken captive; 1c4) to be taken away, be removed; 1d) (Hophal);
    1d1) to be taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash
    about (of lightning);

    "I MUST NOT #129 - *FEAR*.
    FEAR IS THE MIND-KILLER.
    FEAR IS THE LITTLE-DEATH THAT BRINGS TOTAL OBLITERATION.
    I WILL FACE MY FEAR.
    I WILL PERMIT IT TO PASS OVER ME AND THROUGH ME.
    AND WHEN IT HAS GONE PAST I WILL TURN THE INNER EYE TO SEE ITS PATH.
    WHERE THE FEAR HAS GONE THERE WILL BE NOTHING.
    ONLY I WILL #129 - *REMAIN*."

    #129 as [#6, #40, #70, #6, #7] / [#40, #70, #6, #7, #6] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF* *SAFETY*,
    *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety, fastness,
    harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human protection
    (fig.);

    #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1) *TO* *SLIP* *AWAY*, *ESCAPE*, *DELIVER*, *SAVE*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b)
    (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to deliver;
    1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to escape;

        #332 - 13 *JANUARY* 2021 as [#80, #30, #8, #3, #1, #10, #200] /
    #129 as [#80, #30, #8, #3, #8] = plēgḗ (G4127): {UMBRA: #129 % #41 = #6} 1) a blow, stripe, a wound; 2) *A* *PUBLIC* *CALAMITY*, *HEAVY* *AFFLICTION*, *PLAGUE*;

    #78 - ON THE VERGE: CHIANG (ATTAINED STATE FIT FOR A THING)

    SINCE WE HAVE OBSERVED A CERTAIN ADVERSE PSYCHOLOGICAL DISPOSITION /
    *LOGICAL* *FALLACY* AND #259 - ONTIC *ICONOCLASM* *AGAINST* *THE* *STATE*
    AS OUTCOME WHEN A CERTAIN BINOMIAL DIALECTIC [#41, #42, #43, #44, #45, #46, #47, #48, #49] IS APPLIED TO THE PYTHAGOREAN STOICHEION KOSMOS PROTOTYPES
    and #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE:

    46 41 48
    47 45 43
    42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN* *MYSTICISM*
    AND *ISLAMIC* *BELIEF* AS NORTH}

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #nnn % #41 = #1 - To Guide with Names, Reason's Realisation;
    I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

    THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

    ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

    THE RECOMMENDATION IS TO ADOPT THE TRINOMIAL #71 - WORLDVIEW METHOD [46,
    41, 48, 43, 44, 49, 42, 47, 45] WHICH OUGHT YIELD A *MORE* *CONDUCTIVE* *TEMPERAMENT* AS PIOUS NOTION WITH EQUIVALENT MAGIC ROW SUM / TOTAL SUM PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN GOVERNANCE #38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES.

    Much of the REPUBLICAN cause célèbre in having an infatuation with the meta-descriptor elements #65 - SOLDIER / #175 - WOMAN WITH CHILD as the foundation stone to the #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE which purveys a @1 - SELF ENTITLEMENT by the natural ego in having a #CENTRE of
    value #45 - I AM NOT A DOER OF WRONG, that entirely #78 - MISSES THE MARK
    by a resolute failure to recognise an implicit *LOGICAL* *FALLACY* which is inherent to the PYTHAGOREAN BINOMIAL STOICHEION of the KOSMOS to such
    HETEROS WORLDVIEW in having a redundant dependency upon the ONTIC NECESSITY constituted by the TRINOMIAL NUMBER elements [#41, #43, #45, #46]:

    [#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
    #43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I AM
    NOT A MAN OF VIOLENCE {%2})}
    #45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129: HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR INFECTIONS THAT TRANSMIT
    FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012)}
    #46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
    (#175 - I AM NOT A TRANSGRESSOR {%22})}

    GRUMBLE (#105 - *STONE*, #175 - *MOTHER* *WITH* *CHILD* / *MARRIAGE*)@[41,
    41, 3, 43, 48, 45, 13, 46]

    FEME: @84 + @175 = #259

    ONTIC CHECKSUM TOTAL: #259 - TO HAVE DOMINION / RULE

    #259 - *ATTAINTED* *OF* *TREASON* BY PARADIDOMI: G3860 (@185) {ie. @5: Sup:
    24 - JOY: LE (#224 - *NORMA* *OBLIGANS*: #371 / #297); Ego: 4 - BARRIER:
    HSIEN (#105 - *STONE*)} as [#6, #5, #8, #200, #600] /

    #309 - DEFERENCE {ie. {@8: Sup: 66 - DEPARTURE: CH'U (#461 - AGAINST
    PERENNIAL NATURE / PERMANENCE / PERPETUITY OF SECTION II: @14: Sup: 6 - CONTRARIETY: LI (#507 - @86); Ego: 5 - KEEPING SMALL: SHAO (#87)); Ego: 3 - MIRED: HSIEN (#309)}} TO A FOREIGN POWER BY EX IURE CITIZENSHIP as [#5, #8, #200, #40, #50, #6] /

    #333 - CONTEMPT OF PRESENTS AS A PRINCIPLE CIRCUMSCRIBED {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} BY QUEEN VICTORIA'S LETTERS PATENT as [#30,
    #5, #8, #200, #10, #40, #600] /

    #663 - *RESPECT* AS ONTIC {@158, @161, @68, @84, @192} CRITERIA as [#5, #8, #200, #40, #400, #10] /

    #808 - COMPLIANCE {ie. @20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING
    SMALL: SHAO (#224)}} WITH SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT
    as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to exterminate,
    completely destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be devoted, be forfeited; 1b3)
    to be completely destroyed; 1c) to split, slit, mutilate (a part of the
    body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

    And a refusal to consider that what is #259 - right, correct and lawful to
    any person is also just, righteous in character and conduct by government having a just cause to rule in compliance to those LETTERS PATENT purveying
    the requisite FIRST PRINCIPLES by which POWER is granted for the enacting
    any legislation of @491 - AGENCY as the FACILITATORS / ARBITRATORS to #492
    - VOLUNTARY FREE WILL.






    SUCH ONTIC AND METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL
    / METAPHYSICAL PHILOSOPHY RAISES A LEGITIMATE CONSIDERATION FIRST CONVEYED WITHIN OUR FINANCIAL SERVICES ROYAL COMMISSION SUBMISSIONS OF 17 TO 20 JULY 2018 AS NOW THE CAPACITY TO FRAME A REASONABLE QUESTION REGARDING THE PREVALENCE OF FRENCH INSTANCES OF PTSD AGAINST 12 x 41 - ONTIC BASED #492 - FREEWILL GIVEN STRONGER ANTHROPOCENTRIC NOTIONS OF REPUBLIC v's QUEEN VICTORIA'S COMMONWEALTH BY SUCH TELEOLOGICAL INTERSECTIONS #205 / #164

    *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

    [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
    (#8)}
    @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
    (#11)}
    @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
    (#16)}
    @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
    @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
    @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
    @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
    Ego: 3 - MIRED: HSIEN (#51)}
    @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL: SHAO (#56)}
    @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
    @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
    @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO (#79)}

    #129 - HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR INFECTIONS
    THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012
    as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
       #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
        #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as [#10, #8, #10, #50, #6] /
    #424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
    *CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /

    #473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
    #434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
    *CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
    #454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
    @220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10, #6, #400] /
    #500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, *REMAIN* alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life; iii) to quicken, revive,
    refresh; 1) to restore to life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2) to quicken,
    revive; 21) to restore (to health); 22) to revive; 23) to restore to life;

    IT APPEARS THAT THE IDEAS *ODE* *TO* *THE* *FALLEN* CAN BE DEDUCED FROM THE METALOGIC CONSIDERATION OF THE MALE DEME ONTIC EMANATION PRINCIPLE: @61,
    @67, @71, @73, @76, @81

    [@61, {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 61 - EMBELLISHMENT:
    SHIH (#61)}
    @67, {@2: Sup: 47 - PATTERN: WEN (#108); Ego: 67 - DARKENING: HUI (#128)}
    @71, {@3: Sup: 37 - PURITY: TS'UI (#145); Ego: 71 - STOPPAGE: CHIH (#199)}
    @73, {@4: Sup: 29 - DECISIVENESS: TUAN (#174); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#272)}
    @76, {@5: Sup: 24 - JOY: LE (#198); Ego: 76 - AGGRAVATION: CHU (#348)}
    @81] {@6: Sup: 24 - JOY: LE (#222); Ego: 81 - FOSTERING: YANG (#429 -
    *WASTE* *PARIAH* as [#6, #1, #10, #2, #400, #10] = ʼôyêb (H341): {UMBRA:
    #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*)}

    GRUMBLE (#222, #429)@[61, 61, 47, 67, 37, 71, 29, 73, 24, 76, 24, 81]

    ONTIC CHECKSUM (none)

    [61, {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 61 - EMBELLISHMENT:
    SHIH (#61)}
    61, {@2: Sup: 41 - RESPONSE: YING (#102 - I AM NOT RAPACIOUS {%4}); Ego: 61
    - EMBELLISHMENT: SHIH (#122)}
    47, {@3: Sup: 7 - ASCENT: SHANG (#109); Ego: 47 - PATTERN: WEN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
    67, {@4: Sup: 74 - CLOSURE: CHIH (#183); Ego: 67 - DARKENING: HUI (#236)}
    37, {@5: Sup: 30 - BOLD RESOLUTION: YI (#213); Ego: 37 - PURITY: TS'UI
    (#273)}
    71, {@6: Sup: 20 - ADVANCE: CHIN (#233); Ego: 71 - STOPPAGE: CHIH (#344)}
    29, {@7: Sup: 49 - FLIGHT: T'AO (#282); Ego: 29 - DECISIVENESS: TUAN
    (#373)}
    73, {@8: Sup: 41 - RESPONSE: YING (#323); Ego: 73 - ALREADY
    FORDING, COMPLETION: CH'ENG (#446)}
    24, {@9: Sup: 65 - INNER: NEI (#388); Ego: 24 - JOY: LE (#470)}
    76, {@10: Sup: 60 - ACCUMULATION: CHI (#448); Ego: 76 - AGGRAVATION: CHU (#546)}
    24, {@11: Sup: 3 - MIRED: HSIEN (#451); Ego: 24 - JOY: LE (#570)}
    81] {@12: Sup: 3 - MIRED: HSIEN (#454); Ego: 81 - FOSTERING: YANG (#651)}

    METALOGIC (#454 - *TO* *CONTINUE* *IN* *LIFE*, *REMAIN* *ALIVE*, #651 - *SUNSET* / *SUNRISE* / *AVOUCH*)@[61, 61, 41, 61, 7, 47, 74, 67, 30, 37,
    20, 71, 49, 29, 41, 73, 65, 24, 60, 76, 3, 24, 3, 81]

    MALE: @102 = #102

    FEME: @169 = #169 - STATUTE, ORDINANCE, LIMIT, SOMETHING PRESCRIBED AS METALOGIC AUTONOMOUS DELIMITER FOR #1329 - LIEUTENANT GOVERNOR {scholázō (G4980): officers without charge (@173)}

    ONTIC CHECKSUM TOTAL: #271 - *AVOUCH*

    #651 as [#6, #5, #300, #40, #300] = shemesh (H8121): {UMBRA: #640 % #41 =
    #25} 1) sun; 1a) sun; 1b) sunrise, sun-rising, east, sun-setting, west (of direction); 1c) sun (as object of illicit worship); 1d) openly, publicly
    (in other phrases); 1e) pinnacles, battlements, shields (as glittering or shining);

        #252 - SABBATH DAY ON 14 NOVEMBER 2020 as [#6, #1, #40, #200, #5] /     #252 as [#1, #6, #40, #200, #5] /
    #261 - MAILBOX "*TIME* *FOR* *PAYBACK*" THREAT ON 6 JANUARY 2017 as [#20,
    #1, #40, #200] /
    #261 - *BINOMIAL* (#120 + #141 - PROTOTYPE #EIGHT AS CENTRE OF VALUE
    AUTONOMOUS DELIMITER) *CLAMPING* as [#1, #40, #200, #500]
        #277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /     #277 - (#660 as CIVIL UNREST - @168 = #492 as VOLUNTARY WILL - @215 as SELF CONTRADICTION = #277 - *RIGHT* *TO* *PLACE* *A* *TEST*) as [#6, #30,
    #1, #40, #200] /
    #271 as [#30, #1, #40, #200] /
    #271 as [#10, #1, #40, #200, #500] /
    #651 as [#400, #1, #40, #200, #10] = ʼâmar (H559): {UMBRA: #241 % #41 =
    #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend; 1b) (Niphal) to be
    told, to be said, to be called; 1c) (Hithpael) to boast, to act proudly;
    1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;

    *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY

    @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
    TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
    @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
    (#87)}

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From %@21:1/5 to dolf on Fri Jan 15 09:34:41 2021
    XPost: aus.politics, alt.usenet.kooks, alt.rush.limbaugh
    XPost: alt.freemasonry.grand-lodges.california

    On 2021-01-15 9:31 a.m., dolf wrote:
    Keep your neo-Nazi delusional diatribe out of our Australian newsgroup...

    % <persent@gmail.com> wrote:
    .

    in charge of this group now


    — THE 1971 FILM (TRANSFORMING THE LEGEND: THE OMEGA MAN) AS LOGICAL GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH COLONEL EDMUND BURKE AND
    HIS BARBY DOLL HOMELESS LISA ABOUT?

    (c) 2020 Dolf Leendert Boek, Revision: 14 January, 2021

    We find that the probable perpetrator for the NASHVILLE, Tennessee
    Christmas Day bombing was a 63 yo ANTHONY QUINN WARNER who was motivated by 5G surveillance QANON (ie. white supremacist / neo nazi) conspiracies and
    had assigned two of his houses to an internet association (never met) 29yo Michelle Swing from Los Angeles.

        #192 - 28 DECEMBER 2020 as [#6, #10, #80, #90, #6] / [#10, #80, #6, #90, #6] /
        #197 as [#2, #5, #80, #10, #90, #10] /
        #270 - CARDINAL GEORGE PELL'S IMPRISONMENT BEGAN ON 27 FEBRUARY 2019 as
    [#50, #80, #90, #10, #600] / [#10, #80, #90, #900] /
    #190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#10,
    #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 = #12} 1) to scatter,
    be dispersed, be scattered; 1a) (Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal) to flow, overflow; 3) to break;
    3a) (Polel) to shatter; 3b) (Pilpel) *TO* *DASH* *TO* *PIECES*;

    For rational analogies on the internet persona "THAT TRAILER TRASH COLONEL EDMUND BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT" see the 1 August 1971 film set in Los Angeles 1977:

    "TRANSFORMING THE LEGEND: THE OMEGA MAN containing characters Lisa and a Colonel Robert Neville as a survivor of a *GLOBAL* *PANDEMIC* {NOTE: #414 - *METASTASIS* within PDF links as consideration of COVID-19 as *BIOLOGICAL* *WARFARE* in the advancement of PYTHAGOREAN ONOMANTICK @1 / @5 NOTIONS of STATE governance} who is ruggedly characterized by CHARLTON HESTON, and
    thus counteracting any of the effeteness sometimes attributed to the scientist or intellectual in American popular culture. In this Vietnam era production.

    YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or
    rival)

    <https://www.youtube.com/watch?v=sdyBYSuqQBQ>

    "BUT PAUL {small; little} (THE FUEHRER) [SEE: GRAFFITI REFERENCE TO *PAUL* *THE* *SOCKTOPUSSY* BELOW],

    HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.

    #190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#10,
    #80, #5, #80, #10, #5] = yᵉphêh-phîyâh (H3304): {UMBRA: #190 % #41 = #26}
    1) fair, beautiful, *HANDSOME*;

    BY DOING THIS, HE HAS PROVEN THAT KENSI {#190 - *HANDSOME*; COMELY} IS YOUR *SOCK*-*PUPPET*...

    BUT WE WERE WINNING!!!

    #875 - *GRUMBLE* *TO* *THIRD* *COMMANDMENT* (#875 - *MAKE* *A* *FOOL* *OF*, #896 - *SOUL* / *GIFT* / *CINNAMON*) as [#1, #3, #800, #50, #10, #1, #10] = agōnía (G74): {UMBRA: #865 % #41 = #4} 1) *A* *STRUGGLE* *FOR* *VICTORY*; 1a) gymnastic exercise, wrestling; 2) of severe mental struggles and emotions, agony, anguish;

    FOR F@CK'S SAKE, WE WERE WINNING!!!

    #165 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#5, #10, #70, #30, #10, #600] /
    #190 as [#30, #10, #70, #30, #10, #600] = yâʻêl (H3277): {UMBRA: #110 % #41
    = #28} 1) mountain *GOAT*;

    NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO #190 - *GOATS* {[British Informal]: a stupid person, a fool} ... [BUT] I AM THE FRIENDLY NEIGHBOUR VOTE WRANGLER (*FNVW*)!!!

    I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!

    LADY: [SNIFFLES]

    THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is gracious; man or boy}):

    SEAMUS is a male first name of Celtic origin. It is the Gaelic equivalent
    of the name James which is the English New Testament variant for the Hebrew name Jacob {that supplants, undermines; the heel}

    THERE'S NO EVIDENCE TO PROVE I'M KENSI {#190 - *HANDSOME*;
    COMELY}--EVIDENCE MY FAT ASS!!!

    HIS EVIDENCE IS FULL OF HOLES.

    I COULD FLY A PLANE THROUGH THEM.

    A BIG F@CKING PLANE!!! AND THE #190 - *GOATS* WONT TALK.

    MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI {#190
    - *HANDSOME*; COMELY} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)

    FOR #186 - *UNDERWEAR* ANALOGY SEE: "TRINOMIAL SCHEMA: #70 - SEVERANCE (KE)
    NOUS #62 (#509 / #383 - ECLIPSE ON 4 FEBRUARY 1916 (AEST)) AS #413 -
    DEVICE {#383} FOR IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8 JUNE 2017 AND BEERSHEBA CENTENNIAL ON 28 OCTOBER 2017"

    <http://www.grapple369.com/Groundwork/Risky%20Precipice%20383-509.pdf>

    NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL TRUE!!!

    IT'S MORPHY KOOK-AID!!!

    I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY CLAIM HERE ... SO NOTHING THAT YOU HAVE SAID IS F@CKING UNOPPOSED!!!

    [AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.

    ACCOUNT BANNED IS REFUTED!!!

    #123 - *JUDGEMENT* *SENSIBILITY* as [#40, #30, #8, #40, #5] /
    #129 as [#6, #40, #30, #8, #40, #5] = milchâmâh (H4421): {UMBRA: #123 % #41 = #41} 1) battle, *WAR*;

    I'VE ENGAGED IN THIS #129 - *WAR* AND WON ... AND IF YOU SPEAK ABOUT #190 - *GOATS* AGAIN I'LL BREAK YOUR LEGS!!!

    REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!

    WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.

    LIKE STALIN!!!"

    FUEHRER: I WANT TO SEE MY #190 - *GOATS* VERY SOON.

    I WANT TO HAVE A BIT OF FUN.

    #77 - *GAMBIT* OF #77 DAYS FROM 3 JANUARY TO 21 MARCH AS THE GROUNDING
    BASIS FOR #48 - RITUAL (LI) as [#70, #7] /
    #129 as [#2, #70, #7, #10, #600] = ʻêz (H5795): {UMBRA: #77 % #41 = #36} 1) female goat, she-goat, *GOAT*, kid;

    I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016; www.dictionary.com]

    GRAB THE HIND LEGS, AND UP IT!!

    *FAR* *RIGHTER*

    FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND #129 - *GOATS* THAN WITH REAL HUMANS!!!

    FEMALE: (CRYING)

    2ND FEMALE: IT'S OKAY ANNA NO #129 - *GOATS* WERE HARMED [IN] MAKING THIS PARODY.

    ANNA is a Latinate variant of the French name Anne, which is a cognate of
    the Hebrew name Hannah {gracious; full of grace; merciful; he that
    *gives*}"

    The military title also lends a CERTAIN *RIGHT*-*WING* AIR to a film whose aesthetics reflect more clearly the counterculture. Indeed, Steffen Hantke sees the film as "[a] product of the United States' coming to terms with its 1960's counterculture" and rewriting "the themes of evolutionary and
    cultural progress in Matheson’s novel in the register of generational change"

    #129 as [#6, #50, #3, #70] / [#50, #3, #6, #70] = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
    1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i) stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) *TO* *CAUSE* *TO* *TOUCH*, *APPLY*; ii) *TO* *REACH*, *EXTEND*, *ATTAIN*, *ARRIVE*, *COME*; iii) *TO* *APPROACH* (*OF* *TIME*); iv) *TO* *BEFALL* (*OF* *FATE*);

    PETER COOMBS @ 0948 HOURS ON 13 JANUARY 2021: "All based on a book of plagiarised fairytales written less than 2000 years ago by bronze age #129
    / #190 - *GOAT* herders and designed to rule the sheeple thru fear." [<https://www.facebook.com/peter.coombs.129>]

    TONY O'CONNELL @ 1010 HOURS ON 13 JANUARY 2021: "So very true, just try telling the sheeple that..."
    [<https://www.facebook.com/tony.oconnell.1884>]

    #1884 as [#4, #800, #4, #5, #20, #1, #500, #400, #30, #70, #50] = dōdekáphylon (G1429): {UMBRA: #1884 % #41 = #39} 1) the twelve tribes, used collectively of the Israelitish people, as consisting of the twelve tribes;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #1884 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the great,
    Great surpassing, Critical mass; Tetra: 76 - Aggravation;

    THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine appearance at ....; I am not swollen with pride.

        #VIRTUE: With Residence (no. #39), attaining to rank, but
        #TOOLS: With Difficulties (no. #79), meeting with demotion.
        #POSITION: With Encounters (no. #43), coming upon difficulties.
        #TIME: With Packing (no. #31), awaiting the proper time.
        #CANON: #192

    ONTIC_OBLIGANS_192@{
       @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
       @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
       @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
       @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
       Male: #186; Feme: #192
    } // #192

    G1429@{
       @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
       @2: Sup: 75 - FAILURE: SHIH (#79); Ego: 71 - STOPPAGE: CHIH (#75),
       @3: Sup: 79 - DIFFICULTIES: NAN (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 4 - BARRIER: HSIEN (#79),
       @4: Sup: 3 - MIRED: HSIEN (#161 - I AM NOT A TELLER OF LIES {%9}); Ego:
    5 - KEEPING SMALL: SHAO (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
       @5: Sup: 23 - EASE: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
    {%36}); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD {%7}),
       @6: Sup: 24 - JOY: LE (#208); Ego: 1 - CENTRE: CHUNG (#105),
       @7: Sup: 38 - FULLNESS: SHENG (#246); Ego: 14 - PENETRATION: JUI (#119),
       @8: Sup: 33 - CLOSENESS: MI (#279); Ego: 76 - AGGRAVATION: CHU (#195),
       @9: Sup: 63 - WATCH: SHIH (#342); Ego: 30 - BOLD RESOLUTION: YI (#225),
       @10: Sup: 52 - MEASURE: TU (#394); Ego: 70 - SEVERANCE: KE (#295),
       @11: Sup: 21 - RELEASE: SHIH (#415); Ego: 50 - VASTNESS / WASTING: T'ANG
    (#345),
       Male: #415; Feme: #345
    } // #1884

    ONTIC CHECKSUM: #158 + #161 + #84 + #184 + #104 = #691 as [#1, #40, #50, #600] = ʼomnâm (H551): {UMBRA: #131 % #41 = #8} 1) *VERILY*, *TRULY*, *SURELY*;

    #691 as [#30, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 % #41 = #41} 1) utterance, speech, word; 1a) *WORD* *OF* *GOD*, *THE*
    *TORAH*;

    #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #40, #200, #10, #600]
    / [#50, #1, #40, #200] /
    #691 as [#400, #1, #40, #200, #700] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO*
    *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to be called; 1c) (Hithpael) to *BOAST*, to act proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;

        #313 - daimonízomai (G1139): *POWER* *OF* *A* *DEMON* as [#2, #1, #200,
    #90, #500] /
        #359 - 13 *JANUARY* 2021 as [#6, #2, #1, #200, #90, #20, #600] / #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #200, #90] / [#1,
    #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *VATICAN* / *CITY* (-*STATE*); 1c)
    ground, surface of the earth; 1c1) ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance of country (in measurements of distance); 1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

    #691 as [#5, #400, #30, #70, #3, #8, #40, #5, #50, #70, #10] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise, celebrate with praises; 2) to invoke blessings; 3) to consecrate a thing with solemn prayers; 3a) to
    ask God's blessing on a thing; 3b) pray God to bless it to one's use; 3c) pronounce a consecratory blessing on; 4) of God; 4a) to cause to prosper,
    to make happy, to bestow blessings on; 4b) *FAVOURED* *OF* *GOD*,
    *BLESSED*;

    #691 as [#40, #3, #2, #6, #200, #400, #600] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) strength, might; 1a) strength; 1b) might, valour, bravery; 1c) *MIGHT*, *MIGHTY* *DEEDS* (*OF* *GOD*);

    #138 - lâqach (H3947): *TO* *TAKE*, *TAKE* *IN* *THE* *HAND* /*TO* *TAKE* (*VENGEANCE*) as [#5, #80, #1, #3, #3, #5, #30, #10, #1] /
    #338 - *GLORIOUS* *MAJESTY* *OF* *THE* #390 - *SOVEREIGN* as [#5, #80, #1, #3, #3, #5, #30, #10, #1, #200] /
    #348 - châmêsh (H2568): *FIVE* / *WHEN* *ONE* *IS* *ARRAIGNED* *OR* *GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*, *MAINTAIN* *ONE'S* *CAUSE* as [#5,
    #80, #1, #3, #3, #5, #30, #10, #1, #10, #200] = epangelía (G1860): {UMBRA: #138 % #41 = #15} 1) announcement; 2) promise; 2a) *THE* *ACT* *OF* *PROMISING*, *A* *PROMISE* *GIVEN* *OR* *TO* *BE* *GIVEN*; 2b) a promised good or *BLESSING*;

    "THE KING'S DAUGHTER IS ALL GLORIOUS WITHIN: HER CLOTHING-H3830 IS OF
    WROUGHT GOLD." [Psalm 45:13]

    "AND NOW I STAND AND AM JUDGED FOR THE HOPE OF THE *PROMISE*-G1860 MADE OF GOD UNTO OUR FATHERS: UNTO WHICH *PROMISE* OUR TWELVE-G1429 TRIBES-G1429, *INSTANTLY* SERVING GOD DAY AND NIGHT, HOPE TO COME. FOR WHICH HOPE'S SAKE, KING AGRIPPA {ONE WHO CAUSES GREAT *PAIN* AT HIS BIRTH}, I AM ACCUSED OF
    THE JEWS." [Acts 26:6-7]

    #123 - *JUDGEMENT* *SENSIBILITY* as [#20, #40, #50, #8, #5] /
    #129 as [#6, #20, #40, #50, #8, #5] = minchâh (H4503): {UMBRA: #103 % #41 = #21} 1) gift, tribute, offering, present, oblation, sacrifice, meat
    offering; 1a) gift, present; 1b) tribute; 1c) *OFFERING* (*TO* *GOD*); 1d) grain offering;

        #116 - 13 *JANUARY* 2021 as [#5, #1, #30, #800] /
        #151 as [#30, #1, #30, #80, #10] / [#40, #1, #30, #800] /
        #197 as [#6, #30, #1, #30, #80, #10, #600] /
    #129 as [#2, #1, #30, #80, #10, #6] = ʼeleph (H505): {UMBRA: #111 % #41 = #29} 1) *A* *THOUSAND*; 1a) as numeral; 2) a thousand, company; 2a) as a company of men under one leader, troops;

    DOLF @ 1023 HOURS ON 13 JANUARY 2021: "Anti Semitic and false historical rhetoric noted:

    #68 - *RIGHTS* as [#8, #20, #40] / [#8, #20, #600] /
    #123 - *JUDGEMENT* *SENSIBILITY* as [#5, #8, #20, #40, #10, #600] /
    #129 as [#6, #5, #8, #20, #40, #10, #600] = châkâm (H2450): {UMBRA: #68 % #41 = #27} 1) wise, wise (man); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*);
    1b) *WISE* (*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f) *WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

    YOUTUBE: "DUNE (2020) - THE GOM JABBAR SCENE (MOVIE IS NOT RELEASED UNTIL 1 OCTOBER 2021)"

    <https://www.youtube.com/watch?v=Dx1rdwmQLig>

    The CAUSAE COMMUNI is actually ANAMNESIS as Greek Pythagorean / Platonic concept derived from the priests of ON / HELIOPOLIS which relates equally
    to the #1827 - EUCHARIST AS SOLAR (5 X 365.4 DAYS) DISC and ANZAC
    JINGOISTIC CENTENNIAL REPUBLICANISM that in not conforming to the FIRST PRINCIPLES OF FACILITATORS / ARBITRATORS TO VOLUNTARY FREE WILL and ANTHROPOCENTRIC {ie. INTERSECTION OF #205 and #164} notions of QUEEN VICTORIA’S LETTERS PATENT derives its #288 - MEMORIAL {6 x #48 - RITUAL (LI)} as stone worshipping idolatry and immutable MIND being indistinguishable from the cult of *ODIN* and such is problematic given the thuggish culture as your unaccountability to HONEST AND WHOLESOME DIALOG is indistinguishable from NAZISM as in the woods FAIRYTALES.

    <https://www.facebook.com/peter.coombs.129> <-- WE NOTE THAT UNUSUALLY YOUR *FACEBOOK* *PROFILE* HAS A #129 NUMBER CONCEPT ASSIGNED AND YOU ARE SIMPLY PLAYING A ROLE BY YOUR RHETORIC CONFORMING CONDUCT AS QUESTIONABLE BIKIE MAFIA ETHICS.

    #129 as [#5, #1, #30, #40, #3, #10, #600] = ʼalmuggîym (H484): {UMBRA: #124 % #41 = #1} 1) a tree from Lebanon, almug *TREES* (sandalwood?), almug
    wood;

    #123 - *JUDGEMENT* SENSIBILITY* as [#5, #8, #30, #30, #10, #600] / [#8,
    #30, #30, #10, #5, #600] /
    #129 as [#6, #8, #30, #30, #10, #5, #600] = châlâl (H2491): {UMBRA: #68 % #41 = #27} 1) *SLAIN*, *FATALLY* *WOUNDED*, *PIERCED*; 1a) pierced, fatally wounded; 1b) slain; 2) (CLBL) profaned; 2a) defiled, profaned (by divorce);

    #129 as [#4, #5, #10, #30, #70, #10] = deilós (G1169): {UMBRA: #319 % #41 = #32} 1) timid, *FEARFUL*;

    #129 as [#10, #2, #6, #50, #50, #5, #6] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*); 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have
    discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
    understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently;
    1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;

        #115 - *DIGNITY* *ROYAL* as [#6, #1, #100, #8] /
    #123 - *JUDGEMENT* SENSIBILITY* as [#5, #10, #100, #8] /
        #126 - 13 *JANUARY* 2021 as [#6, #1, #100, #8, #5, #6] /
    #129 as [#6, #10, #100, #8, #5] / [#1, #100, #8, #500] = lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1) *TO* *TAKE*, *TAKE* *IN* *THE* *HAND*; 1a2) to take and carry along; 1a3) to take from, take out of, take, carry away, take away; 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept; 1a5) to take up or upon, put upon; 1a6)
    to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture, seize; 1a9)
    to take, carry off; 1a10) *TO* *TAKE* (*VENGEANCE*); 1b) (Niphal); 1b1) to
    be captured; 1b2) to be taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash
    about (of lightning);

    "I MUST NOT #129 - *FEAR*.
    FEAR IS THE MIND-KILLER.
    FEAR IS THE LITTLE-DEATH THAT BRINGS TOTAL OBLITERATION.
    I WILL FACE MY FEAR.
    I WILL PERMIT IT TO PASS OVER ME AND THROUGH ME.
    AND WHEN IT HAS GONE PAST I WILL TURN THE INNER EYE TO SEE ITS PATH.
    WHERE THE FEAR HAS GONE THERE WILL BE NOTHING.
    ONLY I WILL #129 - *REMAIN*."

    #129 as [#6, #40, #70, #6, #7] / [#40, #70, #6, #7, #6] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF* *SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety, fastness,
    harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human protection
    (fig.);

    #129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1) *TO* *SLIP* *AWAY*, *ESCAPE*, *DELIVER*, *SAVE*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to escape;

        #332 - 13 *JANUARY* 2021 as [#80, #30, #8, #3, #1, #10, #200] /
    #129 as [#80, #30, #8, #3, #8] = plēgḗ (G4127): {UMBRA: #129 % #41 = #6} 1)
    a blow, stripe, a wound; 2) *A* *PUBLIC* *CALAMITY*, *HEAVY* *AFFLICTION*, *PLAGUE*;

    #78 - ON THE VERGE: CHIANG (ATTAINED STATE FIT FOR A THING)

    SINCE WE HAVE OBSERVED A CERTAIN ADVERSE PSYCHOLOGICAL DISPOSITION / *LOGICAL* *FALLACY* AND #259 - ONTIC *ICONOCLASM* *AGAINST* *THE* *STATE*
    AS OUTCOME WHEN A CERTAIN BINOMIAL DIALECTIC [#41, #42, #43, #44, #45, #46, #47, #48, #49] IS APPLIED TO THE PYTHAGOREAN STOICHEION KOSMOS PROTOTYPES
    and #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE:

    46 41 48
    47 45 43
    42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN* *MYSTICISM*
    AND *ISLAMIC* *BELIEF* AS NORTH}

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #nnn % #41 = #1 - To Guide with Names, Reason's Realisation;
    I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

    THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1),
    then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

    ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG
    (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

    THE RECOMMENDATION IS TO ADOPT THE TRINOMIAL #71 - WORLDVIEW METHOD [46,
    41, 48, 43, 44, 49, 42, 47, 45] WHICH OUGHT YIELD A *MORE* *CONDUCTIVE* *TEMPERAMENT* AS PIOUS NOTION WITH EQUIVALENT MAGIC ROW SUM / TOTAL SUM PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN GOVERNANCE #38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES.

    Much of the REPUBLICAN cause célèbre in having an infatuation with the meta-descriptor elements #65 - SOLDIER / #175 - WOMAN WITH CHILD as the foundation stone to the #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE which purveys a @1 - SELF ENTITLEMENT by the natural ego in having a #CENTRE of value #45 - I AM NOT A DOER OF WRONG, that entirely #78 - MISSES THE MARK
    by a resolute failure to recognise an implicit *LOGICAL* *FALLACY* which is inherent to the PYTHAGOREAN BINOMIAL STOICHEION of the KOSMOS to such
    HETEROS WORLDVIEW in having a redundant dependency upon the ONTIC NECESSITY constituted by the TRINOMIAL NUMBER elements [#41, #43, #45, #46]:

    [#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)} #43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
    #45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129: HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012)}
    #46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
    (#175 - I AM NOT A TRANSGRESSOR {%22})}

    GRUMBLE (#105 - *STONE*, #175 - *MOTHER* *WITH* *CHILD* / *MARRIAGE*)@[41, 41, 3, 43, 48, 45, 13, 46]

    FEME: @84 + @175 = #259

    ONTIC CHECKSUM TOTAL: #259 - TO HAVE DOMINION / RULE

    #259 - *ATTAINTED* *OF* *TREASON* BY PARADIDOMI: G3860 (@185) {ie. @5: Sup: 24 - JOY: LE (#224 - *NORMA* *OBLIGANS*: #371 / #297); Ego: 4 - BARRIER: HSIEN (#105 - *STONE*)} as [#6, #5, #8, #200, #600] /

    #309 - DEFERENCE {ie. {@8: Sup: 66 - DEPARTURE: CH'U (#461 - AGAINST PERENNIAL NATURE / PERMANENCE / PERPETUITY OF SECTION II: @14: Sup: 6 - CONTRARIETY: LI (#507 - @86); Ego: 5 - KEEPING SMALL: SHAO (#87)); Ego: 3 - MIRED: HSIEN (#309)}} TO A FOREIGN POWER BY EX IURE CITIZENSHIP as [#5, #8, #200, #40, #50, #6] /

    #333 - CONTEMPT OF PRESENTS AS A PRINCIPLE CIRCUMSCRIBED {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} BY QUEEN VICTORIA'S LETTERS PATENT as [#30, #5, #8, #200, #10, #40, #600] /

    #663 - *RESPECT* AS ONTIC {@158, @161, @68, @84, @192} CRITERIA as [#5, #8, #200, #40, #400, #10] /

    #808 - COMPLIANCE {ie. @20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}} WITH SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT
    as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to exterminate,
    completely destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be devoted, be forfeited; 1b3)
    to be completely destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

    And a refusal to consider that what is #259 - right, correct and lawful to any person is also just, righteous in character and conduct by government having a just cause to rule in compliance to those LETTERS PATENT purveying the requisite FIRST PRINCIPLES by which POWER is granted for the enacting
    any legislation of @491 - AGENCY as the FACILITATORS / ARBITRATORS to #492
    - VOLUNTARY FREE WILL.






    SUCH ONTIC AND METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL
    / METAPHYSICAL PHILOSOPHY RAISES A LEGITIMATE CONSIDERATION FIRST CONVEYED WITHIN OUR FINANCIAL SERVICES ROYAL COMMISSION SUBMISSIONS OF 17 TO 20 JULY 2018 AS NOW THE CAPACITY TO FRAME A REASONABLE QUESTION REGARDING THE PREVALENCE OF FRENCH INSTANCES OF PTSD AGAINST 12 x 41 - ONTIC BASED #492 - FREEWILL GIVEN STRONGER ANTHROPOCENTRIC NOTIONS OF REPUBLIC v's QUEEN VICTORIA'S COMMONWEALTH BY SUCH TELEOLOGICAL INTERSECTIONS #205 / #164

    *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

    [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
    (#8)}
    @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
    (#11)}
    @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
    (#16)}
    @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
    @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
    @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
    @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
    Ego: 3 - MIRED: HSIEN (#51)}
    @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL: SHAO (#56)}
    @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
    @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
    @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL: SHAO (#79)}

    #129 - HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012
    as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
       #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
        #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as [#10, #8, #10, #50, #6] /
    #424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC* *CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /

    #473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
    #434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC* *CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
    #454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
    @220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10, #6, #400] /
    #500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, *REMAIN* alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii) from discouragement; iii) from faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life; iii) to quicken, revive,
    refresh; 1) to restore to life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2) to quicken,
    revive; 21) to restore (to health); 22) to revive; 23) to restore to life;

    IT APPEARS THAT THE IDEAS *ODE* *TO* *THE* *FALLEN* CAN BE DEDUCED FROM THE METALOGIC CONSIDERATION OF THE MALE DEME ONTIC EMANATION PRINCIPLE: @61,
    @67, @71, @73, @76, @81

    [@61, {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 61 - EMBELLISHMENT:
    SHIH (#61)}
    @67, {@2: Sup: 47 - PATTERN: WEN (#108); Ego: 67 - DARKENING: HUI (#128)} @71, {@3: Sup: 37 - PURITY: TS'UI (#145); Ego: 71 - STOPPAGE: CHIH (#199)} @73, {@4: Sup: 29 - DECISIVENESS: TUAN (#174); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#272)}
    @76, {@5: Sup: 24 - JOY: LE (#198); Ego: 76 - AGGRAVATION: CHU (#348)}
    @81] {@6: Sup: 24 - JOY: LE (#222); Ego: 81 - FOSTERING: YANG (#429 -
    *WASTE* *PARIAH* as [#6, #1, #10, #2, #400, #10] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*)}

    GRUMBLE (#222, #429)@[61, 61, 47, 67, 37, 71, 29, 73, 24, 76, 24, 81]

    ONTIC CHECKSUM (none)

    [61, {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 61 - EMBELLISHMENT:
    SHIH (#61)}
    61, {@2: Sup: 41 - RESPONSE: YING (#102 - I AM NOT RAPACIOUS {%4}); Ego: 61
    - EMBELLISHMENT: SHIH (#122)}
    47, {@3: Sup: 7 - ASCENT: SHANG (#109); Ego: 47 - PATTERN: WEN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
    67, {@4: Sup: 74 - CLOSURE: CHIH (#183); Ego: 67 - DARKENING: HUI (#236)}
    37, {@5: Sup: 30 - BOLD RESOLUTION: YI (#213); Ego: 37 - PURITY: TS'UI (#273)}
    71, {@6: Sup: 20 - ADVANCE: CHIN (#233); Ego: 71 - STOPPAGE: CHIH (#344)}
    29, {@7: Sup: 49 - FLIGHT: T'AO (#282); Ego: 29 - DECISIVENESS: TUAN
    (#373)}
    73, {@8: Sup: 41 - RESPONSE: YING (#323); Ego: 73 - ALREADY
    FORDING, COMPLETION: CH'ENG (#446)}
    24, {@9: Sup: 65 - INNER: NEI (#388); Ego: 24 - JOY: LE (#470)}
    76, {@10: Sup: 60 - ACCUMULATION: CHI (#448); Ego: 76 - AGGRAVATION: CHU (#546)}
    24, {@11: Sup: 3 - MIRED: HSIEN (#451); Ego: 24 - JOY: LE (#570)}
    81] {@12: Sup: 3 - MIRED: HSIEN (#454); Ego: 81 - FOSTERING: YANG (#651)}

    METALOGIC (#454 - *TO* *CONTINUE* *IN* *LIFE*, *REMAIN* *ALIVE*, #651 - *SUNSET* / *SUNRISE* / *AVOUCH*)@[61, 61, 41, 61, 7, 47, 74, 67, 30, 37,
    20, 71, 49, 29, 41, 73, 65, 24, 60, 76, 3, 24, 3, 81]

    MALE: @102 = #102

    FEME: @169 = #169 - STATUTE, ORDINANCE, LIMIT, SOMETHING PRESCRIBED AS METALOGIC AUTONOMOUS DELIMITER FOR #1329 - LIEUTENANT GOVERNOR {scholázō (G4980): officers without charge (@173)}

    ONTIC CHECKSUM TOTAL: #271 - *AVOUCH*

    #651 as [#6, #5, #300, #40, #300] = shemesh (H8121): {UMBRA: #640 % #41 = #25} 1) sun; 1a) sun; 1b) sunrise, sun-rising, east, sun-setting, west (of direction); 1c) sun (as object of illicit worship); 1d) openly, publicly
    (in other phrases); 1e) pinnacles, battlements, shields (as glittering or shining);

        #252 - SABBATH DAY ON 14 NOVEMBER 2020 as [#6, #1, #40, #200, #5] /
        #252 as [#1, #6, #40, #200, #5] /

    [continued in next message]

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