• Roman Pope Francis on the Church's Commitment to Universal Human Rights

    From Steve Hayes@21:1/5 to All on Fri Feb 2 04:05:16 2018
    XPost: alt.religion.christian.catholic, alt.religion.christian.roman-catholic, alt.christian.religion
    XPost: alt.religion.christianity, alt.politics.religion

    Pope Francis on the Church’s Commitment to Universal Human Rights

    JANUARY 31, 2018 MILLENNIAL

    Here are highlights of Pope Francis’ speech to the members of the
    diplomatic corps accredited to the Holy See:

    In its relations with civil authorities, the Holy See seeks only to
    promote the spiritual and material well-being of the human person and
    to pursue the common good.

    For the Holy See, to speak of human rights means above all to restate
    the centrality of the human person, willed and created by God in his
    image and likeness.

    From a Christian perspective, there is a significant relation between
    the Gospel message and the recognition of human rights in the spirit
    of those who drafted the Universal Declaration of Human Rights.
    Those rights are premised on the nature objectively shared by the
    human race. They were proclaimed in order to remove the barriers that
    divide the human family and to favor what the Church’s social doctrine
    calls integral human development, since it entails fostering “the
    development of each man and of the whole man… and humanity as a
    whole”.

    Somewhat paradoxically, there is a risk that, in the very name of
    human rights, we will see the rise of modern forms of ideological
    colonization by the stronger and the wealthier, to the detriment of
    the poorer and the most vulnerable. At the same time, it should be
    recalled that the traditions of individual peoples cannot be invoked
    as a pretext for disregarding the due respect for the fundamental
    rights proclaimed by the Universal Declaration of Human Rights.

    At a distance of seventy years, it is painful to see how many
    fundamental rights continue to be violated today. First among all of
    these is the right of every human person to life, liberty and personal security. It is not only war or violence that infringes these rights.
    In our day, there are more subtle means: I think primarily of innocent
    children discarded even before they are born, unwanted at times simply
    because they are ill or malformed, or as a result of the selfishness
    of adults. I think of the elderly, who are often cast aside,
    especially when infirm and viewed as a burden. I think of women who
    repeatedly suffer from violence and oppression, even within their own
    families. I think too of the victims of human trafficking, which
    violates the prohibition of every form of slavery. How many persons, especially those fleeing from poverty and war, have fallen prey to
    such commerce perpetrated by unscrupulous individuals?

    Defending the right to life and physical integrity also means
    safeguarding the right to health on the part of individuals and their
    families. Today this right has assumed implications beyond the
    original intentions of the Universal Declaration of Human Rights,
    which sought to affirm the right of every individual to receive
    medical care and necessary social services. In this regard, it is my
    hope that efforts will be made within the appropriate international
    forums to facilitate, in the first place, ready access to medical care
    and treatment on the part of all. It is important to join forces in
    order to implement policies that ensure, at affordable costs, the
    provision of medicines essential for the survival of those in need,
    without neglecting the area of research and the development of
    treatments that, albeit not financially profitable, are essential for
    saving human lives.

    Everyone, in his or her own situation, should work actively to
    eliminate the causes of misery and build bridges of fraternity, the
    fundamental premise for authentic human development.

    The right to form a family, as a “natural and fundamental group unit
    of society… is entitled to protection by society and the state”, and
    is recognized by the 1948 Universal Declaration of Human Rights.
    I consider it urgent, then, that genuine policies be adopted to
    support the family, on which the future and the development of states
    depend. Without this, it is not possible to create societies capable
    of meeting the challenges of the future. Disregard for families has
    another dramatic effect – particularly present in some parts of the
    world – namely, a decline in the birth rate.

    At the same time, we cannot forget the situation of families torn
    apart by poverty, war and migration. All too often, we see with our
    own eyes the tragedy of children who, unaccompanied, cross the borders
    between the south and the north of our world, and often fall victim to
    human trafficking.

    The arrival of migrants should spur Europe to recover its cultural and religious heritage, so that, with a renewed consciousness of the
    values on which the continent was built, it can keep alive her own
    tradition while continuing to be a place of welcome, a herald of peace
    and of development.

    Among the human rights that I would also like to mention today is the
    right to freedom of thought, conscience and of religion, including the
    freedom to change religion. Sad to say, it is well-known that the
    right to religious freedom is often disregarded, and not infrequently
    religion becomes either an occasion for the ideological justification
    of new forms of extremism or a pretext for the social marginalization
    of believers, if not their downright persecution. The condition for
    building inclusive societies is the integral comprehension of the
    human person, who can feel himself or herself truly accepted when
    recognized and accepted in all the dimensions that constitute his or
    her identity, including the religious dimension.

    Finally, I wish to recall the importance of the right to employment.
    There can be no peace or development if individuals are not given the
    chance to contribute personally by their own labor to the growth of
    the common good.

    The demands of profit, dictated by globalization, have led to a
    progressive reduction of times and days of rest, with the result that
    a fundamental dimension of life has been lost – that of rest – which
    serves to regenerate persons not only physically but also spiritually.

    We cannot think of planning a better future, or hope to build more
    inclusive societies, if we continue to maintain economic models
    directed to profit alone and the exploitation of those who are most
    vulnerable, such as children. Eliminating the structural causes of
    this scourge should be a priority of governments and international organizations, which are called to intensify efforts to adopt
    integrated strategies and coordinated policies aimed at putting an end
    to child labor in all its forms.

    In recalling some of the rights contained in the 1948 Universal
    Declaration, I do not mean to overlook one of its important aspects,
    namely, the recognition that every individual also has duties towards
    the community, for the sake of “meeting the just requirements of
    morality, public order and the general welfare in a democratic
    society”.

    Among today’s particularly pressing duties is that of caring for our earth….Climate changes, with the global rise in temperatures and their devastating effects, are also a consequence of human activity. Hence
    there is a need to take up, in a united effort, the responsibility of
    leaving to coming generations a more beautiful and livable world, and
    to work, in the light of the commitments agreed upon in Paris in 2015,
    for the reduction of gas emissions that harm the atmosphere and human
    health.

    https://t.co/yhzVRqwy2v


    --
    Steve Hayes from Tshwane, South Africa
    Web: http://www.khanya.org.za/stevesig.htm
    Blog: http://khanya.wordpress.com

    For information about why crossposting is (usually) good, and multiposting (nearly always) bad, see:
    http://oakroadsystems.com/genl/unice.htm#xpost

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  • From tesla sTinker@21:1/5 to All on Sun Feb 4 11:12:14 2018
    XPost: alt.religion.christian.catholic, alt.religion.christian.roman-catholic, alt.christian.religion
    XPost: alt.religion.christianity

    of course he is going to write such slop in the abomination of
    desolation. For he is not the pope. And as always, We already know what
    God will do from past experience and true history, because my God, does
    not change.

    http://www.truecarpentry.org/tccwww/cathwww/SexagesimaSun.htm

    http://www.truecarpentry.org/tccwww/cathwww/dogma/catholicbooks/HolyBible/NewTestament/Matthew.htm#chpt24mk22


    The Great Tribulation is already in gear. And no liar in Rome, is going
    to matter.

    On 2/1/2018 6:05 PM, Steve Hayes scribbled:
    Pope Francis on the Church’s Commitment to Universal Human Rights

    JANUARY 31, 2018 MILLENNIAL

    Here are highlights of Pope Francis’ speech to the members of the diplomatic corps accredited to the Holy See:

    In its relations with civil authorities, the Holy See seeks only to
    promote the spiritual and material well-being of the human person and
    to pursue the common good.

    For the Holy See, to speak of human rights means above all to restate
    the centrality of the human person, willed and created by God in his
    image and likeness.

    From a Christian perspective, there is a significant relation between
    the Gospel message and the recognition of human rights in the spirit
    of those who drafted the Universal Declaration of Human Rights.
    Those rights are premised on the nature objectively shared by the
    human race. They were proclaimed in order to remove the barriers that
    divide the human family and to favor what the Church’s social doctrine calls integral human development, since it entails fostering “the development of each man and of the whole man… and humanity as a
    whole”.

    Somewhat paradoxically, there is a risk that, in the very name of
    human rights, we will see the rise of modern forms of ideological colonization by the stronger and the wealthier, to the detriment of
    the poorer and the most vulnerable. At the same time, it should be
    recalled that the traditions of individual peoples cannot be invoked
    as a pretext for disregarding the due respect for the fundamental
    rights proclaimed by the Universal Declaration of Human Rights.

    At a distance of seventy years, it is painful to see how many
    fundamental rights continue to be violated today. First among all of
    these is the right of every human person to life, liberty and personal security. It is not only war or violence that infringes these rights.
    In our day, there are more subtle means: I think primarily of innocent children discarded even before they are born, unwanted at times simply because they are ill or malformed, or as a result of the selfishness
    of adults. I think of the elderly, who are often cast aside,
    especially when infirm and viewed as a burden. I think of women who repeatedly suffer from violence and oppression, even within their own families. I think too of the victims of human trafficking, which
    violates the prohibition of every form of slavery. How many persons, especially those fleeing from poverty and war, have fallen prey to
    such commerce perpetrated by unscrupulous individuals?

    Defending the right to life and physical integrity also means
    safeguarding the right to health on the part of individuals and their families. Today this right has assumed implications beyond the
    original intentions of the Universal Declaration of Human Rights,
    which sought to affirm the right of every individual to receive
    medical care and necessary social services. In this regard, it is my
    hope that efforts will be made within the appropriate international
    forums to facilitate, in the first place, ready access to medical care
    and treatment on the part of all. It is important to join forces in
    order to implement policies that ensure, at affordable costs, the
    provision of medicines essential for the survival of those in need,
    without neglecting the area of research and the development of
    treatments that, albeit not financially profitable, are essential for
    saving human lives.

    Everyone, in his or her own situation, should work actively to
    eliminate the causes of misery and build bridges of fraternity, the fundamental premise for authentic human development.

    The right to form a family, as a “natural and fundamental group unit
    of society… is entitled to protection by society and the state”, and
    is recognized by the 1948 Universal Declaration of Human Rights.
    I consider it urgent, then, that genuine policies be adopted to
    support the family, on which the future and the development of states
    depend. Without this, it is not possible to create societies capable
    of meeting the challenges of the future. Disregard for families has
    another dramatic effect – particularly present in some parts of the
    world – namely, a decline in the birth rate.

    At the same time, we cannot forget the situation of families torn
    apart by poverty, war and migration. All too often, we see with our
    own eyes the tragedy of children who, unaccompanied, cross the borders between the south and the north of our world, and often fall victim to
    human trafficking.

    The arrival of migrants should spur Europe to recover its cultural and religious heritage, so that, with a renewed consciousness of the
    values on which the continent was built, it can keep alive her own
    tradition while continuing to be a place of welcome, a herald of peace
    and of development.

    Among the human rights that I would also like to mention today is the
    right to freedom of thought, conscience and of religion, including the freedom to change religion. Sad to say, it is well-known that the
    right to religious freedom is often disregarded, and not infrequently religion becomes either an occasion for the ideological justification
    of new forms of extremism or a pretext for the social marginalization
    of believers, if not their downright persecution. The condition for
    building inclusive societies is the integral comprehension of the
    human person, who can feel himself or herself truly accepted when
    recognized and accepted in all the dimensions that constitute his or
    her identity, including the religious dimension.

    Finally, I wish to recall the importance of the right to employment.
    There can be no peace or development if individuals are not given the
    chance to contribute personally by their own labor to the growth of
    the common good.

    The demands of profit, dictated by globalization, have led to a
    progressive reduction of times and days of rest, with the result that
    a fundamental dimension of life has been lost – that of rest – which serves to regenerate persons not only physically but also spiritually.

    We cannot think of planning a better future, or hope to build more
    inclusive societies, if we continue to maintain economic models
    directed to profit alone and the exploitation of those who are most vulnerable, such as children. Eliminating the structural causes of
    this scourge should be a priority of governments and international organizations, which are called to intensify efforts to adopt
    integrated strategies and coordinated policies aimed at putting an end
    to child labor in all its forms.

    In recalling some of the rights contained in the 1948 Universal
    Declaration, I do not mean to overlook one of its important aspects,
    namely, the recognition that every individual also has duties towards
    the community, for the sake of “meeting the just requirements of
    morality, public order and the general welfare in a democratic
    society”.

    Among today’s particularly pressing duties is that of caring for our earth….Climate changes, with the global rise in temperatures and their devastating effects, are also a consequence of human activity. Hence
    there is a need to take up, in a united effort, the responsibility of
    leaving to coming generations a more beautiful and livable world, and
    to work, in the light of the commitments agreed upon in Paris in 2015,
    for the reduction of gas emissions that harm the atmosphere and human
    health.

    https://t.co/yhzVRqwy2v



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