XPost: alt.philosophy, alt.atheism
On Thu, 28 Jul 2011 03:46:17 +0100, "Andromedus" <
borg@heaven.com>
wrote:
"Bastards" said an Angel, picking up a little embryonic life
form, a little innocent boy aborted by the woman who carried
him "never had a chance."
And the Angel cannot breathe life back into him.
"Animals do not do that, why do they do that? Their
behaviour is much, much worse than animals."
"Do not worry" said the Lord, "I can breathe life into them
and I have a special place for them. It is called Never
Never Land where all the lost boys go, and there I am Peter
Pan I am their God. It is a place where they never grow up,
and there are no grown ups and no parents, and I never tell
them they have no mother or father. And sometimes I allow
them to play with Angels and BORG and other of my friends."
"What a sad, sad place Earth is" said the Angel, "that there
are some who do not value LIFE."
"Ah but there is Justice and Divine Retribution" said God
"and those who sin must pay the price and face the
consequences for their sins. God is most serious issue, far
more serious than you know my dear Angel, for you never sin,
so you never see the Dark Side of God."
Thusly we ought to now have less reliance upon his narrative as
detailing observations of the human existence, in rather then
considering the merit of his conclusions and their relevance to our hypothetical ONTIC descriptive concept of ontology that are equally
applicable to our provisional #451 - *PRAXIS* of rationality (ie.
- THEORIA (thinking): the Y-M-T-A categorical imperative,
- POIESIS (making as act or process of creation; *POEM* *OR*
*POETRY*):
ONTIC grounding as numeric framework to the moral postulates as
decalogue, and
- PRAXIS (doing as synthesis of theory and practice): temporal /
noumenon resonance and memetic heuristic
) as a concept of *MIND*.
Such #451 - *PRAXIS* of rationality may have a pragmatic
correspondence
to the Four Worlds (Hebrew: ?????? Olamot, singular: Olam ????), which
are the comprehensive categories of spiritual realms in Kabbalah as
the
descending chain of Existence. The concept of "Worlds" denotes the
emanation of creative life force from the EIN SOF DIVINE INFINITE:
- ATZILUTH (?????????), meaning World of Emanation, which is conceived
as a
free act of the will of God, endeavours to surmount the difficulties
that attach to the idea of creation in its relation to God;
- BERI'AH (?????????), meaning World of Creation. On this level is the
first
concept of creatio ex nihilo and the sefirah Binah (Understanding) predominates, representing Divine intellect;
- YETZIRAH (????????), meaning World of Formation. On this level,
created
beings assume shape and form. Having consciousness in communing with
God, speaking to Him directly in prayer or indirectly through the
study
of His Torah and taking counsel with a true Torah sage;
- ASIYAH (?????????), meaning World of Action. On this level, Creation
is
complete, differentiated and particular as a Divine vitality. The
arch-angel Sandalphon (Hebrew: ????????????? Sandalp¯on; Greek:
Sa?da?f??
Sandalfón) is thought to rule here and carries on a ceaseless battle
with Samael (perhaps *SATAN*), angel of evil.;
[S, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
(#38)}
a, {@2: Sup: 39 - RESIDENCE: CHU (#77); Ego: 1 - CENTRE: CHUNG (#39)}
?, {@3: Sup: 8 - OPPOSITION: KAN (#85); Ego: 50 - VASTNESS / WASTING:
T'ANG (#89)}
d, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#97); Ego: 4 - BARRIER: HSIEN
(#93)}
a, {@5: Sup: 13 - INCREASE: TSENG (#110); Ego: 1 - CENTRE: CHUNG
(#94)}
?, {@6: Sup: 43 - ENCOUNTERS: YU (#153); Ego: 30 - BOLD RESOLUTION: YI
(#124)}
f, {@7: Sup: 57 - GUARDEDNESS: SHOU (#210 - I AM NOT OF AGGRESSIVE
HAND
{%30}); Ego: 14 - PENETRATION: JUI (#138)}
?, {@8: Sup: 47 - PATTERN: WEN (#257); Ego: 71 - STOPPAGE: CHIH
(#209)}
?] {@9: Sup: 16 - CONTACT: CHIAO (#273); Ego: 50 - VASTNESS / WASTING:
T'ANG (#259)}
#256 - aleth?s (G227): *LOVING* *THE* *TRUTH* / NOUMENON RESONANCE
FOR 6 JULY 2022 as [#1, #4, #10, #20, #10, #1, #10, #200] /
#259 as [#2, #1, #200, #10, #30, #5, #10, #1] = basileía (G932):
{UMBRA:
#259 % #41 = #13} 1) royal power, kingship, dominion, rule; 1a) not to
be confused with an actual kingdom but rather the right or authority
to
rule over a kingdom; 1b) of the royal power of Jesus as the triumphant
Messiah; 1c) *OF* *THE* *ROYAL* *POWER* *AND* *DIGNITY* *CONFERRED*
*ON*
*CHRISTIANS* *IN* *THE* *MESSIAH'S* *KINGDOM*; 2) a kingdom, the
territory subject to the rule of a king; 3) used in the N.T. to refer
to
the reign of the Messiah;
#323 - NOUMENON RESONANCE FOR 6 JULY 2022 as [#1, #9, #1, #50, #1,
#200, #10, #1, #50] /
#273 as [#1, #9, #1, #50, #1, #200, #10, #1] = athanasía (G110):
{UMBRA:
#273 % #41 = #27} 1) undying, *IMMORTALITY*, everlasting;
YOUTUBE: "Sharpe & Numan - Time To Die (Tears In Rain Mix)"
<
https://www.youtube.com/watch?v=5nIdVMc_RCo>
[?, {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION:
CHI
(#60)}
?, {@2: Sup: 29 - DECISIVENESS: TUAN (#89); Ego: 50 - VASTNESS /
WASTING: T'ANG (#110)}
?, {@3: Sup: 33 - CLOSENESS: MI (#122); Ego: 4 - BARRIER: HSIEN
(#114)}
?, {@4: Sup: 63 - WATCH: SHIH (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 30 - BOLD RESOLUTION: YI (#144)}
?, {@5: Sup: 62 - DOUBT: YI (#247); Ego: 80 - LABOURING: CH'IN (#224)}
?, {@6: Sup: 68 - DIMMING: MENG (#315); Ego: 6 - CONTRARIETY: LI
(#230)}
?] {@7: Sup: 37 - PURITY: TS'UI (#352: mâqôwr (H4726): *SOURCE* *OF*
*LIFE*, *JOY*, *PURIFICATION*); Ego: 50 - VASTNESS / WASTING: T'ANG
(#280)}
#341 - NOUMENON RESONANCE FOR 8 JULY 2022 as [#10, #300, #1, #30]
/
[#300, #1, #30, #10] /
#352 as [#1, #300, #1, #30, #500] = shâ'al (H7592): {UMBRA: #331 % #41
=
#3} 1) to ask, enquire, borrow, beg; 1a) (Qal); 1a1) to ask, ask for;
1a2) to ask (as a favour), borrow; 1a3) to enquire, enquire of; 1a4)
*TO* *ENQUIRE* *OF*, *CONSULT* (*OF* *DEITY*, *ORACLE*); 1a5) to seek;
1b) (Niphal) to ask for oneself, ask leave of absence; 1c) (Piel);
1c1)
to enquire, enquire carefully; 1c2) to beg, practise beggary; 1d)
(Hiphil); 1d1) to be given on request; 1d2) to grant, make over to,
let
(one) ask (successfully) or give or lend on request (then) grant or
make
over to;
"ASK-H7592 YE OF THE LORD *RAIN* IN THE TIME OF THE LATTER *RAIN*; SO
THE LORD SHALL MAKE BRIGHT CLOUDS, AND GIVE THEM SHOWERS OF *RAIN*, TO
EVERY ONE GRASS IN THE FIELD." [Zechariah 10:1]
#340 - CONQUEST OF PARADISE PSEUDO LYRICS / NOUMENON RESONANCE FOR
6 JULY 2022 as [#70, #10, #200, #10, #700] /
#280 as [#70, #10, #200] = ?îyr (H5894): {UMBRA: #280 % #41 = #34} 1)
waking, watchful, wakeful one, *WATCHER*, *ANGEL*;
— #256 - *TRUTH* WHISPERS AS TEARS IN #975 - *RAIN* —
[Written: 3 December 2017]
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR #256 - *TRUTH* CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF -----------
APPRAISAL #9: The enemy's blow, though deflected,
Hits lower by chance, wounding the foot.
FATHOMING #9: Fending off its horn
Means: How can one escape unscathed?
Near the end of the cycle, a person is *LUCKY* if he manages to escape
total destruction. An #451 - *ATTACK* {nâkâh (H5221): 8 JULY 2022: [
#25
- *CONTENTION* (CHENG), #76 - *AGGRAVATION* (CHU), #77 -
*COMPLIANCE* (HSUN)]} aimed at the highest levels is only partially
deflected." [Pages 277 to 280]
----------
In judging any question connected with superstition, it must be
remembered that, although an #256 - *ORACLE'S* *PROPHECIES* may be
wrong
a hundred times (when they are promptly forgotten), it suffices for
one
prophecy to be fortuitously confirmed by subsequent events, for it to
be
believed, cherished and handed down from generation to generation."
[Pages 582, 583]
By such hypothetical ONTIC descriptions of anthropology that still
need
to be subject to rigorous further investigation, we nevertheless have
some clarity that has been applied to DE ZENGOTITA's critical
Male: #244 - SEE REDUCTIO AD HITLERUM IDEA; Feme: #182 - SEE
REDUCTIO AD HITLERUM IDEA
} // #1073
THE CANON OF SUPREME MYSTERY (4 BCE) TRANSLATION / COMMENTARY BY
MICHAEL
THE CANON OF SUPREME MYSTERY (4 BCE) TRANSLATION / COMMENTARY BY
MICHAEL
Thusly we ought to now have less reliance upon his narrative as
detailing observations of the human existence, in rather then
considering the merit of his conclusions and their relevance to our hypothetical ONTIC descriptive concept of ontology that are equally
applicable to our provisional #451 - *PRAXIS* of rationality (ie.
theoria (thinking): the Y-M-T-A categorical imperative, poiesis
(making
as act or process of creation; *POEM* *OR* *POETRY*): ONTIC grounding
as
numeric framework to the moral postulates as decalogue, and praxis
(doing as synthesis of theory and practice): temporal / noumenon
resonance and memetic heuristic) as a concept of *MIND*.
On 8/7/2022 05:45, dolf wrote:
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