-- THE COVID-19 DEATH TOLL 246,000 NOW EXCEEDS THAT OF THE JAPANESE
HIROSHIMA / NAGASAKI ATOM BOMB EVENT 226,000
YOUTUBE: "ABBA 1984 (Chess) One Night In Bangkok @ Na Sowas Extra (with Murray Head)"
<https://www.youtube.com/watch?v=guWuGh0ADcE>
PHILIP PULLELLA / KAY JOHNSON (REUTERS) @ 1431 HOURS ON 23 NOVEMBER
2019: "BANGKOK: POPE FRANCIS LEFT THAILAND ON SATURDAY AFTER A THREE-DAY VISIT AND HEADED TO JAPAN, WHERE HE IS TO VISIT THE GROUND ZEROS OF
HIROSHIMA AND NAGASAKI AS PART OF HIS CAMPAIGN AGAINST NUCLEAR WEAPONS:
WHERE POPE FRANCIS @ 1424 HOURS ON 24 NOVEMBER 2019 CELEBRATED MASS IN NAGASAKI BEFORE AN ESTIMATED 35,000 PEOPLE — AND THE REMAINS OF A WOODEN STATUE [ie. #1554 / #728 - MARION STATUE] OF THE VIRGIN MARY RESCUED
FROM A CATHEDRAL DESTROYED IN THE 1945 ATOMIC BOMB.
THE STATUE, WHICH WAS REMARKABLY WELL PRESERVED DESPITE THE BLAST, WAS FEATURED ON THE ALTAR DURING FRANCIS’ MASS ON SUNDAY.
IN HIS HOMILY, FRANCIS RECALLED BOTH THE VICTIMS OF THE ATOMIC BOMBING,
AND THE THOUSANDS OF CHRISTIANS KILLED FOR THEIR FAITH DURING TWO
CENTURIES OF PERSECUTION.
— PINOCCHIO’S PARADOX —
“THERE ONCE WAS A BOY.
WHO COULD TALK CROW.
AN EPIC BIG AS TOLSTOY.
FANNY TICKLE, NOSE GROW.
TWAS FOR LOVE OF RACH[I]EL.
SO DID NOT REALLY CARE.
OF ANY TRUTH TO COMPEL.
NOR OF CONCEIT DESPAIR.
VIVID PORTRAITS VAN GOGH.
EACH TIME TRUTH DISPLACE.
ONE DAY WAS MAD ENOUGH.
TO CUT AN EAR SPITING FACE.”
HE SAYS: “WE WANT TO FOLLOW IN THEIR PATH, TO WALK IN THEIR FOOTSTEPS
AND TO PROFESS COURAGEOUSLY THAT THE LOVE POURED OUT IN SACRIFICE FOR US
BY CHRIST CRUCIFIED IS CAPABLE OF OVERCOMING ALL MANNER OF HATRED, SELFISHNESS, MOCKERY AND EVASION.” [ABC News, 1700 HOURS ON 24 NOVEMBER 2019 <https://abcnews.go.com/International/wireStory/latest-japanese-call-pope-67259694>]
FRANCIS, WHO, AS A YOUNG PRIEST, WANTED TO BE A MISSIONARY IN JAPAN:
1580: Ōmura Sumitada cedes jurisdiction over Nagasaki and Mogi *TO*
*THE* *JESUITS*.
1588: Toyotomi Hideyoshi exerts direct control over Nagasaki, Mogi, and Urakami *FROM* *THE* *JESUITS*.
1609: The Dutch East India Company opens a factory in Hirado. It closes
in 1641 when it is moved to Dejima.
1612: Japan's feudal government decrees that *CHRISTIAN* *PROSELYTIZING*
*ON* *BAKUFU* *LANDS* *IS* *FORBIDDEN*.
1616: All trade with foreigners except that with China is confined to
Hirado and Nagasaki.
1616: *DUTCH* *DISCOVERY* *OF* *AUSTRALIA* (26 OCTOBER 1616 AO)

PAPAL BULLS:
Omne Datum Optimum {#1 - Every perfect gift} (1139)
Milites Templi {#2 - Soldiers of the Temple} (1144)
Militia Dei {#3 - Soldiers of God} (1145)
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307) Faciens misericordiam {#5 - Granting forgiveness} (1308)
Ad providam {#6 - To Foresee / For Providence} (1312)
Vox in excelso {#7 - The voice on high} (1312)
1634: The construction of Dejima begins.
1636: Dejima is completed; the Portuguese are interned on Dejima (Fourth National Isolation Edict).
1638: Shimabara REBELLION OF CHRISTIAN PEASANTS IS REPRESSED WITH DUTCH SUPPORT, *CHRISTIANITY* *IN* *JAPAN* *IS* *REPRESSED*.
WILL ALSO MEET SOME OF A DWINDLING NUMBER OF ITS “HIDDEN CHRISTIANS”, DESCENDANTS OF THOSE WHO PRESERVED THEIR FAITH IN SECRET DURING
CENTURIES OF PERSECUTION UNTIL A BAN ON CHRISTIANITY WAS LIFTED IN 1873.
This work, the Kitab Sirr al-Asra'r (9th—10th century?), which purports
to be the secret advice of Aristotle to Alexander, was probably first
written in Arabic and, after its translation into Latin in the 13th
century as the Secreta secretarum, found its way into most of the
languages of Europe [which in contrast to the Chinese HAN Dynasty (206
BC to 220 AD) DAOist text T'AI HSUAN CHING ('The Canon of Supreme
Mystery') was only translated into English in 1993]." [W. F. Ryan, The Slavonic and East European Review, Vol. 49, No. 117 (Oct., 1971), pp.
603-606 <https://www.jstor.org/stable/4206455>]
YOUTUBE: "Meerkat Ancestors Arrive in Russia"
<https://www.youtube.com/watch?v=a1s7o_LVU2o>
The Manuscript Department of the State Historical Museum (GIM, Moscow)
holds a notable example of later Russian chronicle writing that contains
a unique and extensive legendary account of the initial opening up of
the Russian north, including a description of Arctic navigation routes.
The Pskov Chronicle (entitled '*THE* *BOOK* *AT* *THE* *BEGINNING* *OF*
*THE* *PRIMORDIAL* *WORLD* *ACCORDING* *TO* *THE* *ALPHABET*
[Abecediary]') is extant in only one copy, dated 1689 (GIM, I. E.
Zabelin Collection, No. 460/468 (129)‒Q). Zabelin (1820–1908) was one of the founders and organizers of the Historical Museum in Moscow; he was
also a famous historian of Moscow, a specialist on the history of
everyday life, habits and customs, an archaeologist, and a connoisseur
and collector of manuscripts.
The text of the Pskov Chronicle is a typical example of the late
'legendary' mode of Russian chronicle writing (such as The Tale of
Slovensk the Great) and the consideration is whether the present day
folktale on PRESIDENT VLADIMIR PUTIN SKANKING {ie. *SWINDLE* /
*DECEIVE*} POPE FRANCIS AT THE VATICAN STATE VISIT ON 4 JULY 2019
belongs to this genre: "Vladimir Putin kept the Pope waiting for an hour before he arrived for a meeting at the Vatican yesterday (4 JULY 2019).
The Russian President has a habit of turning up late for meetings with Francis, having been 50 minutes late for their first meeting in 2013 and
over an hour late for their second in 2015.
"Thank you for *THE* *TIME* *YOU* *HAVE* *DEDICATED* to me," Mr Putin
said after almost an hour of talks. "It was a very substantive,
interesting discussion," he told the Pope within earshot of reporters as
they exchanged gifts in Francis' private study.
The Vatican said the talks concentrated on the situations in Syria,
Ukraine and Venezuela.
Putin and Russian Foreign Minister Sergey Lavrov, who did not join the
talks, later held a meeting with the Vatican's secretary of state,
Cardinal Pietro Parolin, and its foreign minister, Archbishop Paul
Gallagher.
Pope Francis gave Mr Putin a signed copy of his peace message for this
year and a large 18th century etching of St Peter's Square, "so you
don't forget Rome"." [The Belfast Telegraph, 5 JULY 2019, <https://www.belfasttelegraph.co.uk/news/world-news/putin-keeps-the-pope-waiting-again-before-fresh-talks-at-vatican-38283168.html>]
YOUTUBE: "Russian Meerkat Homeguard"
<https://www.youtube.com/watch?v=ykqnpSIy5_4>
JAPAN IS MAINLY BUDDHIST AND SHINTO AND ONLY ABOUT 1% OF ITS POPULATION
OF ABOUT 126 MILLION IDENTIFY AS CHRISTIAN. OF THIS NUMBER, SOME 536,000
ARE CATHOLIC.
CHRISTIANS ARE DISPROPORTIONATELY PRESENT AMONG JAPAN’S ELITE, SOME OF
WHOM MAY HAVE ALSO ATTENDED CHRISTIAN PRIVATE SCHOOLS WITHOUT ADOPTING
THE RELIGION.
TWO JAPANESE PRIME MINISTERS HAVE BEEN CATHOLICS: TAKASHI HARA, FROM
1918 TO 1921, AND CURRENT FINANCE MINISTER TARO ASO, WHO WAS PRIME
MINISTER DURING 2008-2009." [<https://www.reuters.com/article/us-pope-thailand-departure/pope-departs-thailand-for-japan-bringing-anti-nuclear-message-idUSKBN1XX02P>]
That if the notion of TERRA NULLIUS v's GROUND ZERO is equivalent, then
one must prudently consider from a trinomial metastasised consciousness instantiation perspective that all temporal realities as belief
(sectarian / secular) systems which are established upon the LATIN / PYTHAGOREAN binomial nomenclature have an inherent nihilistic centre of value:
“IN A WORLD WHERE MILLIONS OF CHILDREN AND FAMILIES LIVE IN INHUMANE CONDITIONS, THE MONEY THAT IS SQUANDERED AND THE FORTUNES MADE THROUGH
THE MANUFACTURE, UPGRADING, MAINTENANCE AND *SALE* OF EVER MORE
DESTRUCTIVE WEAPONS, ARE AN AFFRONT CRYING OUT TO HEAVEN,” Francis has
said as reported by FRANCE24.
Nihilism is the philosophical viewpoint that denies or lacks belief in
any or all of the reputedly meaningful aspects of life. Most commonly, nihilism is presented in the form of existential nihilism, which argues
that life is without objective meaning, purpose, or intrinsic value.
Moral nihilists assert that morality does not exist at all. Nihilism may
also take epistemological, ontological, or metaphysical forms, meaning respectively that, in some aspect, knowledge is not possible, or reality
does not actually exist.
YOUTUBE: "Acte I, Athos "Les 3 Mousquetaires" (Clip officiel)"
<https://www.youtube.com/watch?v=nEFQiBiNlcY>
DOLF @ 1347 HOURS ON 25 NOVEMBER 2019: "ON THE CONSIDERATION OF TERRA
NULLIUS v's GROUND ZERO EFFECTIVENESS OF THE CHINESE RESPONSE TO THE
ISLAMIC EBOLA QUESTION?
Hence the need for re-education, but if such education is not effective
then it becomes the renewed impetus for nihilism..."
MUSTARD WEASEL (SCREAMING.NUTBAG@GMAIL.COM) @ 1821 HOURS ON 25 NOVEMBER
2019: "Look what you've done you effing idiot - you've set Dolf off and
now we have more reams of gibberish."
WOTAWONDERFULWORLD (WOTAWONDERFULWORLD@FOOBAR.COM) @ 1740 HOURS ON 6
JULY 2019: "Good heavens Dolf, I could read and understand everything in
that post.....
What have you done with the real Dolf ?"
MUSTARD WEASEL (SCREAMING.NUTBAG@GMAIL.COM) @ 1824 HOURS ON 25 NOVEMBER
2019: "You babbling buffoon - 'TERRA NULLIUS' is the exact *OPPOSITE* to 'GROUND ZERO'.
Ground Zero is the centre of something. Preferably the "something" is
lots of cremated japs, nazis, commies, or islamiacs.
Terra Nullius is a nothing with no centre. Just some layabouts waiting
around for white man to come along and give them handouts."
AS RESOLUTION: The ISLAMIC STOICHEION as CATEGORICAL IMPERATIVE basis of belief is represented by compliance given to the PYTHAGOREAN #1080 -
HETEROS BINOMIAL PARADIGM as methodology which it represents by an OSCILLATION {#41 x 4} of #3x#3 MAGIC SQUARES upon the ONTIC CRITERION OF
#45.
Thus it provides its own meta-descriptor value of an identity as
autonomy {@1+@2+@3+@4 = #10} by which its NATURE / NURTURE can be
defined: nomenclature. However if the QVLP (QUEEN VICTORIA'S LETTERS
PATENT) TEMPLATE is applied:
#1 #2 #3
#8 #9 #4 (*) = @104 - ONTIC CRITERIA OF #491 - PRINCIPLE OF CONTINUITY
{@84 + @86 + @102 + @104 + @115 - DIGNITY ROYAL}
#7 #6 #5
To that STOICHEION {#41 x 4} of #3x#3 MAGIC SQUARES upon the ONTIC
CRITERION of #45 and the MALE / FEME DYNAMIC NATURAL ASSOCIATOR (DNA) is thereby determined.
The MALE CUSHIONING obtained from this STOICHEION impress and
particularly any ONTIC aggregations is then the #81 - PROPORTIONATE
MEANS to apply #277 - TESTS for #237 - COMPLIANCE OF WILL {NATURE /
NURTURE}.
This can be simplistic as a speech test and no more complex than sitting
an entrance examination after receiving tuition within any requisite
faculty of intuition: {YANG: *VOLUNTĀTIS* / YIN: *EXACTUS*}.
Given the DUTCH HISTORY particularly of 1588 - TOYOTOMI HIDEYOSHI as
ANTI JESUIT action and our #419 - SLAUGHTER of the CATHOLIC PEASANTS
there, as the remnants of whom the *POPE* visited.
The term TOYOTA as the MOTOR CAR company is more properly a derivation
from TOYODA and not TOYOTOMI above.
So when the MEERKAT adverts go on about CHEAP CAR INSURANCE that this
chapter is written within the same genre of the RUSSIAN MANUSCRIPTS of
that age...
YOUTUBE: "Agent Maiya"
<https://www.youtube.com/watch?v=BjpB1JgQpOI>
THAT SUCH KNIGHTS WHO 'TIL RECENTLY SAID NI FOR WANT OF A BETTER ANALOGY
FOR WAR CRIMES AND GENOCIDE BY WHICH THE ATTORNEY GENERAL OUGHT TO BE
SUBJECT TO TRIAL...
DOLF @ 1311 HOURS ON 26 NOVEMBER 2019: "GRUMBLE PROTOTYPE PROGRESS
UPDATE 26 NOVEMBER 2019 ON TOWARDS REASON AND ASSAYING @MEMEBRAIN
PRINCIPLES AS CRITERIA:
In order to implement the jackNote{} form object, we are going to have
to modify the d3GrappleFORM{} form mapper routine to use something other
than the default FORM:
case (typeof obj.vForm.FORM) :
obj.vForm.FORM = {};
continue determine;
case (typeof _memeBrain.criteria.formTemplate) : _memeBrain.criteria.formTemplate = obj.vForm.FORM;
continue determine;
case (typeof _memeBrain.criteria.validExtent) : _memeBrain.criteria.validExtent = checkFormBounds();
Which will then require us to modify the means of invoking the function
from an explicit vForm convention:
d3GrappleFORM({handle: RegExp.$1, vForm: FORMS.memeBrain["@TEMPLATE"], params: FORMS.memeBrain.params});
To an implicit vForm trinomial convention of TEMPLATE, FORM, DATA which
is then accessible via a function obj.vEvent('focus')
case (typeof obj.vEvent) :
obj.vEvent = function (field) { return(FORMS.memeBrain['@'+obj.template][obj.data][field].value);
}
continue determine;
Just a note on why this is necessary in the viewing of any dialectic
within terms of being a logical syllogism {#2184 / 6 = #364 - PRINCIPLE
OF ENQUIRY / 7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 -
SYNCRETIC PRINCIPLE} conveying a CATEGORICAL IMPERATIVE:
#1 + #2 = #3
#3 + #4 = #7
#5 (#) + #6 = #11
#7 + #8 = #15
#6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY}
#3 + #7 + #11 + #15 = #36
4 x #9 = #36
That we are able to temporally ANCHOR this to the notion of TERRA
NULLIUS being a HYPOSTASIS PRINCIPLE {ie. an underlying reality or
substance, as opposed to attributes or to that which lacks substance}
that WILL APPLY TO THE FIVE YEAR PERIOD AS BEING A *NULLIFICATION*
*MADE* *AGAINST* *FOUNDATIONS* *OF* *BELIEF*:
@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR: SUNDAY 28
MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: SUNDAY 31 MAY 1998 / 2015}
WHICH IS PROPERLY THEN A #364 - QUESTION OF #430 - LAW ABOUT THE
METHODOLOGY BY ONTIC JURISPRUDENT TECHNOLOGICAL INNOVATION DEPLOYING
REVERSE TRANSCRIPTASE INHIBITOR BEING NEURAL LINGUISTIC APPROACH TO THE PANDORA’S BOX OF HATRED AND SELF JUSTIFICATION AS NECESSITY FOR THE #277
- RIGHT TO PLACE A TEST {
#434 {@102 + @146 + @186 / @182 + @102 + @150: TO COME UPON, FALL OR
LIGHT UPON, ATTACK (ENEMY)}
} UPON #237 - USE OF FORCE {
#1 #2 #3 = #6 ? <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE}
#8 #9 #4 (*) = #21 ? <-- #21 - AUTONOMOUS NATURE {PRINCIPLE OF
LIABILITY} IN ACCORDANCE WITH @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
#7 #6 #5 = #18 ?
} CRITERION OF #231 - JUXTAPOSITION CONTROL expressing the inner ONTIC condition as CAUTION over a PROSPECT of #265 {@84 + @181: UNFIT FOR, UNPROVED, SPURIOUS, REPROBATE} - BEING GIVEN OVER TO DEATH by IMMINENT
#400 {@86 + @156 + @158: DELIVERANCE, SALVATION, RESCUE, SAFETY,
WELFARE, PROSPERITY, VICTORY} - VIOLENT ACTION as reasonable
determination made from ASSAYING:
@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 - '*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*] TO
@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]
being considerations (@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE
OF CONTINUITY) in regard for the @115 - DIGNITY ROYAL by the:
APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE}
APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
<https://www.grapple369.com/Grumble/?overview>
MADE IN ACCORDANCE WITH THE DYNAMIC OF #1 - PRINCIPLE OF ENQUIRY {#364}
/ #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM
{PRINCIPLE OF ENQUIRY}
MENTALISM {#15 as #1 - WILL, FREE WILL, CHOICE / #260 - Raven (Corax): Mercury as #1 - DRIVEN OUT, EXPELLED, HAVING BEEN DRIVEN OUT}: 1 x #41 =
#41 / VIRTUE: 64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
RHYTHM {#175 as #5 - LAST WILL, TESTAMENT / #369 - Persian (Perses):
Lunar as #5 - ENDURED, UNDERGONE, HAVING BEEN ENDURED}: 5 x #41 = #205 FACIENS MISERICORDIAM {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal}
As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
#371 - SAINT ANDREWS CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) +
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25
- #E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL SOCIETY
} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I COMMIT
NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20});
Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED MOTION, RHYTHM /
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] - PROPORTION, ARRANGEMENT, ORDER /
vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424
vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160 (@175
- CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200, #1,
#50] - FORM, SHAPE /
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424
vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
Given such a magnitude as aforethought made in regards to a prudent substantiation of the claim that there is (ie. a continuing context of) determined misconduct (ie as to be WAR CRIMES against this NATION) by
PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
*STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
#3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30 MAY FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
} as *TANTAMOUNT* *TO* *TREASON*, I return again our letter of 8
NOVEMBER 2017 made to the STATE / FEDERAL ATTORNEY GENERALS and FEDERAL SENATOR PENNY WONG conveying thereby PRECURSOR META-NARRATIVE WITH
SPECIFIC MARKERS having relativity to our *OBJECTS* *OF* *EXPERIENCE* by which we cohere the integral context of the *OBJECTIVE* *REALITY* in compliance to underlying dialectics as conforming to the #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE basis to sapience itself and a metastasised premise to identity as the POINT OF REFERENCE TO
PERSPECTIVE so that intelligence should not submit to ignorance which is
here the problem in relation to the truthfulness of any *POSSIBILITY*
*OF* *EXPERIENCE* *ITSELF*, *AND* *GROUND* *THE* *OBJECTIVE* *VALIDITY*
*OF* *THEIR* *SYNTHESIS*."
YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"
<https://www.youtube.com/watch?v=rSb_KYzIgUs>
MUSTARD WEASEL (SCREAMING.NUTBAG@GMAIL.COM) @ 1537 HOURS ON 26 NOVEMBER
2019: "So you think that if Christian Porter is ever hauled before the
Court and prosecuted for Gobbledigook, he will speak Gibberish?
Was that something you had in a dream, Dolf?
Here's a clue: No Court will ever charge anybody for your Gobbledigook,
and nobody in their right mind will parrot your gibberish as a defence
to anything."
DOLF @ 0720 HOURS ON 27 NOVEMBER 2019: "With regards to any LOCUS STANDI during question time on Monday 25 November 2019 from the parliamentary dispatch box which is in front of the hour glasses, the ATTORNEY GENERAL
did make the gruesome limb severing duelling analogy of the knights on
the quest for the Holy Grail, when he said:
T’IS BUT A FLESH WOUND.
Being an ESPRIT DE CORPS exemplar of CARPE DIEM as a making the most of
the moment..."
MUSTARD WEASEL (SCREAMING.NUTBAG@GMAIL.COM) @ 1020 HOURS ON 27 NOVEMBER
2019: "So, not a Court, not a Prosecution and not a Defence and
therefore absolutely nothing to do with your scenario involving a Court prosecuting Porter for gobbledigook and Porter defending himself with gibberish."
BUDGIE TALK @ 1632 HOURS ON 27 NOVEMBER 2019: "I still haven’t received anything yet from the court.
You have been quiet."


<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
DOLF @ 1642 HOURS ON 27 NOVEMBER 2019: "I’ve been doing some
metaphysical stuff on the SOVEREIGN APO RIGHT @150 / #150 and how this
might relate to the BINOMIAL CLAMPING: #1, #25, #49 x 2 as the PRINCIPLE
OF COHESION FOR #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 - MEMORIAL
{SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT (#423 +
#360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM and the trinomial HETEROS / TORAH / HOMOIOS pairing: #355 /
#373 as the locus of zen:4, row:5, col:9, nous:76 within the noumenon
related to #322 - DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT
WITH WATCH ON #102 / #306 being the RATIONAL CAUSE FOR ENQUIRY OVER CONTRADICTION TO ONTIC OBLIGANS @102 within the #491 - PRINCIPLE OF CONTINUITY."

Prototype: *HOMOIOS* {#355 / #373} / HETEROS {#355 / #373} / TORAH {#355
/ #373}
<http://www.grapple369.com/Grumble/?zen:4,row:5,col:9,nous:76&PROTOTYPE:HOMOIOS>
..jackNote@zen: 4, row: 5, col: 9, nous: 76 [Date: 2019.10.7, Time:
12:55 hrs, Super: #355 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern,
Ego: #373 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking]
Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the COUNTY COURT appeals:
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM* *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,
#1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;
<http://www.grapple369.com/Grumble/?idea:{473}>
BUDGIE TALK @ 1643 HOURS ON 27 NOVEMBER 2019: "So that’s keeping u busy."
MUSTARD WEASEL (SCREAMING.NUTBAG@GMAIL.COM) @ 1857 HOURS ON 27 NOVEMBER
2019: "That's not a "rational cause" of anything, it's just an
impenetrable pile of gibberish."
DOLF @ 0202 HOURS ON 27 NOVEMBER 2019: "The RATIONAL CAUSE FOR ENQUIRY
nope, its a Hoax, a scam. Just like 911....
approaches to and arbitrary problem solve such as "the semantics ofDUTIES)>> 3) NOUS (eg: all instances of #38)
bitwise search"
The importance of this is to both practice thinking and concern
ourselves with semantical or ideas development--to hone our skills.
Our preferred approach is to "look inwardly and think outwardly" rather
than its polarity "look outwardly and think inwardly" which is a consideration of preturbance and in my informal view the later condition upon reality can result in anxiety.
But if I have an inward conception of ONTIC grounding, then every
outward experice is circumscribed from such.
And our programming of a search mechanism may not be neither efficient
nor optimal but we want to instantiate the concept as best we can and
then we'll refine it.
And for our prototyping of such we are going to use this poem which is a
ego consideration of @1 - self entitlemt + #350 - deception ultimately leading to a #351 - deamonic {ie. A persistently tormenting person,
force, or passion; An evil supernatural being; a devil} resultant
condition as a consequence of an ego trip within time since unless one
is self-destructive, the ego must always self justify itself in order to continue to exist:
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOUR NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.”
AND THUS GIVEN THE METALOGIC (AUTONOMOUS DELIMITER) FOR NATURE: (EGO)
we'll start our search approach with the ONTIC condition of #191 as #29
- DECISIVENESS (TUAN), and we want to see what sort of WORD concepts
within our 14,298 lexicon word search are grounded to such as an epistemological premise:
#ONE: #47 as #47 - PATTERN (WEN)
#TWO: #144 as #63 - WATCH (SHIH)
#THREE: #123 as #42 - GOING TO MEET (YING)
#FOUR: #191 as #29 - DECISIVENESS (TUAN) <-- 1st focus
#FIVE: #314 as #71 - STOPPAGE (CHIH)
#SIX: #84 as #3 - MIRED (HSIEN)
#SEVEN: #176 as #14 - PENETRATION (JUI)
#EIGHT: #54 as #54 - UNITY (K'UN)
And then our second approach will be to find any associations with #123
- judgment sensibilty.
And we will need some rudimentary reporting approach as well so that our search process is not simply groping in the dark.
- dolf
On 4/5/20 18:05, dolf wrote:
As we worked through the possibility of semantics for bitwise search,
we soon came to the realisation, that there is a further step required
in order to transform the accrual of information into an bitwise
ordered object as category information arrays:
for (var is in accrual) {
switch ("undefined") {
case (typeof truths[accrual[is]]) :
truths[accrual[is]] = [Number(is)];
break;
default :
truths[accrual[is]]truths[accrual[is]].length] = Number(is);
}
}
2: [490, 528] <-- IDEA_ETELOS x 2
4: [4, 42] <-- IDEA_SUP x 2
8: [387] <-- IDEA_STELOS
136: [345] <-- IDEA_KANT | IDEA_STELOS
And so forth ... Accordingly the semantical forms conveyed below will
not be suitable.
-----------
I've just been fiddling with approaches to the semantics of bitwise
search and if given
const IDEA_SUP = 4;
const IDEA_ONTIC = 16;
then:
[1, 4, 17, 3].map(function(i) {return(i & (IDEA_SUP | IDEA_ONTIC))})
will return an array having non-zero entries meeting such condition:
[0, 4, 16, 0]
And the use of an indexOf() with the bitwise condition:
[1, 4, 17, 3].map(function(i) {return(i & IDEA_SUP | i &
IDEA_ONTIC)}).indexOf(IDEA_ONTIC)
Will return a found state:
2
-----------
We've now implemented the lexicon keyMapper() code within memeBrain
search setTimeout() process and have after an initial failure now
successfully completed an exchange of data for the 14,298 lexicon
records...
We observed an intermitent code execution failure if an anonymous
function was used with Object.keys(ideas).forEach (function (key) {}
and after replacing this with as for (var key in ideas) {} loop, the
code executed without fault.
function keyMapper(ideas, parent) {
var result = {}
Object.keys(ideas).forEach (function (key) {
if (ideas[key] == "[object Object]")
result[key] = keyMapper(ideas[key], key);
else
result[key] = matrix(key, ideas[key]);
});
return result;
}
function keyMapper(ideas, parent) {
var result = {}
for (var key in ideas) {
if (ideas[key] == "[object Object]")
result[key] = keyMapper(ideas[key], key);
else
result[key] = matrix(key, ideas[key]);
}
return result;
}
Tomorrow we shall devise the search rules methodology...
----------
Before we return again to the task at hand which is the completion of
our memeBrain search setTimeout() process, we've since our last
comment, made two changes to our Grumble prototype:
a) The SPIRAL SELECTOR@{REVERSE TRANSCRIPTASE} now no longer deploys
the objective{} and implements the entire caduceus:
1) Intellectus as genitive voluntātis
2) Homoios Prototype
3) Heteros Prototype
4) Torah Prototype
5) Rights Prototype
Such should give warning to Roman Catholicism as Babylonian harlotry
as hymeneal idolatry that you ought not interfere with #322 -
democracy to which you are incompatible and your voice ought not be
heard beyond the fortresses of hatred which are your churches.
b) We've implemented a "?" widget control on the SPIRAL
SELECTOR@{CADUCEUS: (TEMPORAL HEURISTIC)} as our intention to later
implement a gizmoSearchButton() which we envision will facilitate a
TELOS heirarchy search against the Intellectus / Prototypes with a
criteria of:
1) ONTIC
2) CATEGORY OF UNDERSTANDING (eg: #237 - USE OF FORCE with #311 -
On 2/5/20 16:39, dolf wrote:> GIVEN THE NEWSGROUP OBSERVATION OF USA WHITE-SUPREMACIST / VIETNAM
The intention is to implement a substituted and segemented page panel
with a navigating select control that convey all the GIZMO: zen, row,
col matches to the TELOS heirarchy and the corresponding NOUS,
CADUCEUS, .jackNOTE information.
And until the REPORTS component is implemented, there will be an click
option to use the IDEA schaffolding to convey the LEXICON information.
This will be a precursor to then implement a more complex METALOGIC
(AUTONOMOUS DELIMITER) search.
But it's 0631 hours here and I ought first have a morning coffee
VETERAN EDMUND BURKE OFTEN INCLUDES THE DISTRIBUTION: alt.baldspot WEAUTHORITY],
WOULD REASONABLY CONCLUDE THAT ANTI-SEMITISM IS ASSOCIATED WITH A NARCISSISTIC INFATUATION {ie. #65 - SOLDIER / #175 - MARRIAGE} MAKING AN INCURSION AGAINST SECTION #116 OF THE AUSTRALIAN CONSTITUTION WHICH HAS
SOME EQUIVALENCE TO USA PRECEDENTS:
#107 as [#10, #3, #30, #8, #50, #6] = gâlach (H1548): {UMBRA: #25 as #41
% #41 = #41} 1) to poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to shave off; 1a3) (fig. of devastation); 1b) (Pual) to be shaven; 1c)(Hithpael) to shave oneself;
THAT RUGBY SPORTS FAILURE TO REASONABLY RESPOND TO COMPLAINT IS DUE
ENTIRELY TO THEIR INHERENT DISEASE OF MIND BEING A #315 - NATIONALISTIC TENDENCY WHICH IS NOT ONLY IN BREACH OF FIRST PRINCIPLES CONVEYED BY
QUEEN VICTORIA'S LETTERS PATENT AND THE CONSTITUTION. IT IS FORBIDDEN
FOR SUCH FASCISTS TO HAVE ANY ASSOCIATION WITH MY INTELLECTUAL PROPERTY WHICH I CONVEY BELOW.
THUS WE DERIVE A THEORETICAL USE OF DEME BY ITS LACK OF PERTURBANCE TO INTERPRET SECTION #116 OF THE AUSTRALIAN CONSTITUTION
The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}
or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN (#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}
or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}
DEME FOR EMERGENCY SERVICES #491-AGENCY INTER-OPERABILITY ON #277 -
RIGHT TO PLACE A TEST / #237 - USE OF FORCE HAVING ONTIC EPISTEMOLOGICAL PREMISE: #84 - I AM NOT A MAN OF VIOLENCE {%2})}
118: {male: [5, 50, 29, 34], feme: @115 - DIGNITY ROYAL [5, 45, 60, 5]},
// MALE
5: [144 - ASSOCIATED TO #CENTRE (#60), 118, 156 - ASSOCIATED TO #77 - JUXTAPOSITION CONTROL / #21 - PRINCIPLE OF LIABILITY, 82 - PRINCIPLE OF CONTINUITY {#491 - AGENCY}],
29: [118, 106 - ASSOCIATED TO #237 - *USE* *OF* *FORCE* AND #17, 119 - *ASSOCIATED* TO #36, 155 - ASSOCIATED TO #71 - *WORLDVIEW* AND #32 - *NORMS*],
34: [118, 112 - ASSOCIATED TO IMPERATIVE #6, 151 - *ASSOCIATED* TO #72 - *AUTONOMOUS* *PROTOTYPE* AND #33, 134 - ASSOCIATED TO #27 - *DUTIES*],
50: [118, 147 - ASSOCIATED TO #1 - SELF ENTITLEMENT AND #75 - FAILURE {*REMEMBRANCE* *DAY*: 11 NOVEMBER }],
and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO MEET: YING (#160)}
171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62]}, // FEME
20: [171, 175 - CONSTITUTE, ORDER & DECLARE],
29: [171, 177 - BINOMIAL CLAMPING #ONE: #78 + #99 - I AM NOT GIVEN TO CURSING],
60: [115 - DIGNITY ROYAL, 171 - 13 to 17 SEPT / #339 - PROROGUE
62: [171, 175 - MARRIAGE],
ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687): {UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);
ONTIC PREMISE @186 - "I AM NOT ONE OF INCONSTANT MIND
141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40]}, // MALE
-----------
TREASONOUS DISEASE AGAINST THE COMMONWEALTH AS WAR CRIME:
— FIELDS OF LAMENT —
"ONE HUNDRED YEARS,
IS BARELY IN THE GRAVE.
WITH CROCODILE TEARS.
THIS HOW YOU BEHAVE.
SUCH HIGH IDEALS
ARE ONLY NAUGHT.
VALOUR STUPOR REELS.
OVER WHY WE FOUGHT."
YOUTUBE: "He that dwelleth in heaven / Thou shalt break them. (Richard
Croft - tenor, Vienna, 2009)"
<https://www.youtube.com/watch?v=BkLDYzvNZk8>
JUST A COMMENT THAT THE FOLLOWING 143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...
WE'VE CONCLUDED OUR TESTING AND WOULD AFFIRM THAT THE INITIAL REPORTED ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] IS CORRECT AS PAIRING WITH #71 - *WORLDVIEW* BUT THAT THE ONTIC_MALE VACUITY
DIALECTIC: [42, 44, 55, 57, 61, 63, 75] COULD BE HELD TO BE TRUE IF #73 RETAINED IN *OBSCURITY*
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS PAIRING
WITH #71 - *WORLDVIEW*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 - WATCH: *SHIH* (#322: DEMOCRACY)}
73] {@7: Sup: 71 - STOPPAGE: *CHIH* (#309); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#395)}
#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #39 as #308 % #41 = #21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to turn away (of God); 3) to turn back (to God), repent; 4) turn back (from evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #25 as #389 % #41 = #20} 1) dominion, sovereignty; 1a) dominion, sovereignty; 1b)
realm;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160): {UMBRA: #51 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the passover; 2e) to perform: to a promise;
----------
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 75] IF #73
RETAINED IN *OBSCURITY*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 - WATCH: *SHIH* (#322: DEMOCRACY)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311: *** );
Ego: 75 - FAILURE: *SHIH* (#397: *TO* *BE* *SAVED* (*IN* *BATTLE*))}
YOUTUBE: "Nineteen Eighty Four Hate Week Rally"
<https://www.youtube.com/watch?v=oD_Bdq1MLWg>
SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70, #700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2) *FEEBLE-MINDED*
Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy *SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:
{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}
#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #2 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;
#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar (H3335): {UMBRA: #23 as #300 % #41 = #13} 1) to form, fashion, frame;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) *OF* *INDIVIDUALS* *AT* *CONCEPTION*; 3) of Israel as a people; ii) to frame, pre-ordain,
plan (fig. of divine) purpose of a situation); 1a3) (Niphal) to be
formed, be created; 1a4) (Pual) to be predetermined, be pre-ordained;
1a5) (Hophal) to be formed;
#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as [#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6, #200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
nope, its a Hoax, a scam. Just like 911....
approaches to and arbitrary problem solve such as "the semantics ofDUTIES)>> 3) NOUS (eg: all instances of #38)
bitwise search"
The importance of this is to both practice thinking and concern
ourselves with semantical or ideas development--to hone our skills.
Our preferred approach is to "look inwardly and think outwardly" rather
than its polarity "look outwardly and think inwardly" which is a consideration of preturbance and in my informal view the later condition
upon reality can result in anxiety.
But if I have an inward conception of ONTIC grounding, then every
outward experice is circumscribed from such.
And our programming of a search mechanism may not be neither efficient
nor optimal but we want to instantiate the concept as best we can and
then we'll refine it.
And for our prototyping of such we are going to use this poem which is a
ego consideration of @1 - self entitlemt + #350 - deception ultimately leading to a #351 - deamonic {ie. A persistently tormenting person,
force, or passion; An evil supernatural being; a devil} resultant
condition as a consequence of an ego trip within time since unless one
is self-destructive, the ego must always self justify itself in order to continue to exist:
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOUR NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.”
AND THUS GIVEN THE METALOGIC (AUTONOMOUS DELIMITER) FOR NATURE: (EGO)
we'll start our search approach with the ONTIC condition of #191 as #29
- DECISIVENESS (TUAN), and we want to see what sort of WORD concepts
within our 14,298 lexicon word search are grounded to such as an epistemological premise:
#ONE: #47 as #47 - PATTERN (WEN)
#TWO: #144 as #63 - WATCH (SHIH)
#THREE: #123 as #42 - GOING TO MEET (YING)
#FOUR: #191 as #29 - DECISIVENESS (TUAN) <-- 1st focus
#FIVE: #314 as #71 - STOPPAGE (CHIH)
#SIX: #84 as #3 - MIRED (HSIEN)
#SEVEN: #176 as #14 - PENETRATION (JUI)
#EIGHT: #54 as #54 - UNITY (K'UN)
And then our second approach will be to find any associations with #123
- judgment sensibilty.
And we will need some rudimentary reporting approach as well so that our search process is not simply groping in the dark.
- dolf
On 4/5/20 18:05, dolf wrote:
As we worked through the possibility of semantics for bitwise search,
we soon came to the realisation, that there is a further step required
in order to transform the accrual of information into an bitwise
ordered object as category information arrays:
for (var is in accrual) {
switch ("undefined") {
case (typeof truths[accrual[is]]) :
truths[accrual[is]] = [Number(is)];
break;
default :
truths[accrual[is]]truths[accrual[is]].length] = Number(is);
}
}
2: [490, 528] <-- IDEA_ETELOS x 2
4: [4, 42] <-- IDEA_SUP x 2
8: [387] <-- IDEA_STELOS
136: [345] <-- IDEA_KANT | IDEA_STELOS
And so forth ... Accordingly the semantical forms conveyed below will
not be suitable.
-----------
I've just been fiddling with approaches to the semantics of bitwise
search and if given
const IDEA_SUP = 4;
const IDEA_ONTIC = 16;
then:
[1, 4, 17, 3].map(function(i) {return(i & (IDEA_SUP | IDEA_ONTIC))})
will return an array having non-zero entries meeting such condition:
[0, 4, 16, 0]
And the use of an indexOf() with the bitwise condition:
[1, 4, 17, 3].map(function(i) {return(i & IDEA_SUP | i &
IDEA_ONTIC)}).indexOf(IDEA_ONTIC)
Will return a found state:
2
-----------
We've now implemented the lexicon keyMapper() code within memeBrain
search setTimeout() process and have after an initial failure now
successfully completed an exchange of data for the 14,298 lexicon
records...
We observed an intermitent code execution failure if an anonymous
function was used with Object.keys(ideas).forEach (function (key) {}
and after replacing this with as for (var key in ideas) {} loop, the
code executed without fault.
function keyMapper(ideas, parent) {
var result = {}
Object.keys(ideas).forEach (function (key) {
if (ideas[key] == "[object Object]")
result[key] = keyMapper(ideas[key], key);
else
result[key] = matrix(key, ideas[key]);
});
return result;
}
function keyMapper(ideas, parent) {
var result = {}
for (var key in ideas) {
if (ideas[key] == "[object Object]")
result[key] = keyMapper(ideas[key], key);
else
result[key] = matrix(key, ideas[key]);
}
return result;
}
Tomorrow we shall devise the search rules methodology...
----------
Before we return again to the task at hand which is the completion of
our memeBrain search setTimeout() process, we've since our last
comment, made two changes to our Grumble prototype:
a) The SPIRAL SELECTOR@{REVERSE TRANSCRIPTASE} now no longer deploys
the objective{} and implements the entire caduceus:
1) Intellectus as genitive voluntātis
2) Homoios Prototype
3) Heteros Prototype
4) Torah Prototype
5) Rights Prototype
Such should give warning to Roman Catholicism as Babylonian harlotry
as hymeneal idolatry that you ought not interfere with #322 -
democracy to which you are incompatible and your voice ought not be
heard beyond the fortresses of hatred which are your churches.
b) We've implemented a "?" widget control on the SPIRAL
SELECTOR@{CADUCEUS: (TEMPORAL HEURISTIC)} as our intention to later
implement a gizmoSearchButton() which we envision will facilitate a
TELOS heirarchy search against the Intellectus / Prototypes with a
criteria of:
1) ONTIC
2) CATEGORY OF UNDERSTANDING (eg: #237 - USE OF FORCE with #311 -
On 2/5/20 16:39, dolf wrote:> GIVEN THE NEWSGROUP OBSERVATION OF USA WHITE-SUPREMACIST / VIETNAM
The intention is to implement a substituted and segemented page panel
with a navigating select control that convey all the GIZMO: zen, row,
col matches to the TELOS heirarchy and the corresponding NOUS,
CADUCEUS, .jackNOTE information.
And until the REPORTS component is implemented, there will be an click
option to use the IDEA schaffolding to convey the LEXICON information.
This will be a precursor to then implement a more complex METALOGIC
(AUTONOMOUS DELIMITER) search.
But it's 0631 hours here and I ought first have a morning coffee
VETERAN EDMUND BURKE OFTEN INCLUDES THE DISTRIBUTION: alt.baldspot WEAUTHORITY],
WOULD REASONABLY CONCLUDE THAT ANTI-SEMITISM IS ASSOCIATED WITH A NARCISSISTIC INFATUATION {ie. #65 - SOLDIER / #175 - MARRIAGE} MAKING AN INCURSION AGAINST SECTION #116 OF THE AUSTRALIAN CONSTITUTION WHICH HAS
SOME EQUIVALENCE TO USA PRECEDENTS:
#107 as [#10, #3, #30, #8, #50, #6] = gâlach (H1548): {UMBRA: #25 as #41
% #41 = #41} 1) to poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to shave off; 1a3) (fig. of devastation); 1b) (Pual) to be shaven; 1c)(Hithpael) to shave oneself;
THAT RUGBY SPORTS FAILURE TO REASONABLY RESPOND TO COMPLAINT IS DUE
ENTIRELY TO THEIR INHERENT DISEASE OF MIND BEING A #315 - NATIONALISTIC TENDENCY WHICH IS NOT ONLY IN BREACH OF FIRST PRINCIPLES CONVEYED BY
QUEEN VICTORIA'S LETTERS PATENT AND THE CONSTITUTION. IT IS FORBIDDEN
FOR SUCH FASCISTS TO HAVE ANY ASSOCIATION WITH MY INTELLECTUAL PROPERTY
WHICH I CONVEY BELOW.
THUS WE DERIVE A THEORETICAL USE OF DEME BY ITS LACK OF PERTURBANCE TO INTERPRET SECTION #116 OF THE AUSTRALIAN CONSTITUTION
The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}
or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}
or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}
DEME FOR EMERGENCY SERVICES #491-AGENCY INTER-OPERABILITY ON #277 -
RIGHT TO PLACE A TEST / #237 - USE OF FORCE HAVING ONTIC EPISTEMOLOGICAL PREMISE: #84 - I AM NOT A MAN OF VIOLENCE {%2})}
118: {male: [5, 50, 29, 34], feme: @115 - DIGNITY ROYAL [5, 45, 60, 5]},
// MALE
5: [144 - ASSOCIATED TO #CENTRE (#60), 118, 156 - ASSOCIATED TO #77 - JUXTAPOSITION CONTROL / #21 - PRINCIPLE OF LIABILITY, 82 - PRINCIPLE OF CONTINUITY {#491 - AGENCY}],
29: [118, 106 - ASSOCIATED TO #237 - *USE* *OF* *FORCE* AND #17, 119 - *ASSOCIATED* TO #36, 155 - ASSOCIATED TO #71 - *WORLDVIEW* AND #32 - *NORMS*],
34: [118, 112 - ASSOCIATED TO IMPERATIVE #6, 151 - *ASSOCIATED* TO #72 - *AUTONOMOUS* *PROTOTYPE* AND #33, 134 - ASSOCIATED TO #27 - *DUTIES*],
50: [118, 147 - ASSOCIATED TO #1 - SELF ENTITLEMENT AND #75 - FAILURE {*REMEMBRANCE* *DAY*: 11 NOVEMBER }],
and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}
171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62]}, // FEME
20: [171, 175 - CONSTITUTE, ORDER & DECLARE],
29: [171, 177 - BINOMIAL CLAMPING #ONE: #78 + #99 - I AM NOT GIVEN TO CURSING],
60: [115 - DIGNITY ROYAL, 171 - 13 to 17 SEPT / #339 - PROROGUE
62: [171, 175 - MARRIAGE],
ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687): {UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);
ONTIC PREMISE @186 - "I AM NOT ONE OF INCONSTANT MIND
141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40]}, // MALE
-----------
TREASONOUS DISEASE AGAINST THE COMMONWEALTH AS WAR CRIME:
— FIELDS OF LAMENT —
"ONE HUNDRED YEARS,
IS BARELY IN THE GRAVE.
WITH CROCODILE TEARS.
THIS HOW YOU BEHAVE.
SUCH HIGH IDEALS
ARE ONLY NAUGHT.
VALOUR STUPOR REELS.
OVER WHY WE FOUGHT."
YOUTUBE: "He that dwelleth in heaven / Thou shalt break them. (Richard
Croft - tenor, Vienna, 2009)"
<https://www.youtube.com/watch?v=BkLDYzvNZk8>
JUST A COMMENT THAT THE FOLLOWING 143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN
CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 -
BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...
WE'VE CONCLUDED OUR TESTING AND WOULD AFFIRM THAT THE INITIAL REPORTED ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] IS CORRECT AS PAIRING WITH #71 - *WORLDVIEW* BUT THAT THE ONTIC_MALE VACUITY
DIALECTIC: [42, 44, 55, 57, 61, 63, 75] COULD BE HELD TO BE TRUE IF #73 RETAINED IN *OBSCURITY*
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS PAIRING
WITH #71 - *WORLDVIEW*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 - WATCH: *SHIH* (#322: DEMOCRACY)}
73] {@7: Sup: 71 - STOPPAGE: *CHIH* (#309); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#395)}
#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #39 as #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #25 as #389
% #41 = #20} 1) dominion, sovereignty; 1a) dominion, sovereignty; 1b)
realm;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160): {UMBRA: #51 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the passover; 2e) to perform: to a promise;
----------
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 75] IF #73
RETAINED IN *OBSCURITY*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 - WATCH: *SHIH* (#322: DEMOCRACY)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311: *** );
Ego: 75 - FAILURE: *SHIH* (#397: *TO* *BE* *SAVED* (*IN* *BATTLE*))}
YOUTUBE: "Nineteen Eighty Four Hate Week Rally"
<https://www.youtube.com/watch?v=oD_Bdq1MLWg>
SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70, #700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2) *FEEBLE-MINDED*
Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy *SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:
{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}
#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192): {UMBRA: #2 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;
#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar (H3335): {UMBRA: #23 as #300 % #41 = #13} 1) to form, fashion, frame;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) *OF* *INDIVIDUALS*
*AT* *CONCEPTION*; 3) of Israel as a people; ii) to frame, pre-ordain,
plan (fig. of divine) purpose of a situation); 1a3) (Niphal) to be
formed, be created; 1a4) (Pual) to be predetermined, be pre-ordained;
1a5) (Hophal) to be formed;
#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6, #200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] = ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
We have a cure for your CATHOLIC depravity as diseased mind:
#ONE: #26 as #26 - ENDEAVOUR (WU)
#TWO: #104 as #23 - EASE (YI) <-- ONTIC value for entrance by KINGDOM OF HEAVEN #71 - WORLDVIEW
#THREE: #74 as #74 - CLOSURE (CHIH)
#FOUR: #130 as #49 - FLIGHT (T'AO) <-- ONTIC CONDITION
#FIVE: #204 as #42 - GOING TO MEET (YING)
#SIX: #47 as #47 - PATTERN (WEN)
#SEVEN: #115 as #34 - KINSHIP (CH'IN) <-- ONTIC value for DIGNITY ROYAL
#EIGHT: #42 as #42 - GOING TO MEET (YING)
AN ANALYSIS OF YOUR SPEECH AGAINST THE TORAH / DAOIST WORLDVIEW OF 4 BCE provides the following intersection of those 3 ONTIC premises conveyed
by your speech as CATHOLIC *depravity* as #351 - SATANIC delusion.
*DO* *NOT* *SPEAK* *TO* *ME* *AGAIN* *YOU* *FASCIST* *CATHOLIC* *DOG*
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #915 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
αναβαινει
#130 as [#1, #50, #1, #2, #1, #10, #50, #5, #10] = anabaínō (G305):
{UMBRA: #0 as #915 % #41 = #13} 1) ascend; 1a) to go up; 1b) to rise,
mount, be borne up, spring up;
G305@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING: T'ANG (#51),
@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 - CENTRE: CHUNG (#52),
@4: Sup: 54 - UNITY: K'UN (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 2 - FULL CIRCLE: CHOU (#54),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#213); Ego: 1 - CENTRE: CHUNG (#55),
@6: Sup: 65 - INNER: NEI (#278); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
@7: Sup: 34 - KINSHIP: CH'IN (#312); Ego: 50 - VASTNESS / WASTING: T'ANG (#115 - I AM NOT A SLAYER OF MEN {%5}),
@8: Sup: 39 - RESIDENCE: CHU (#351); Ego: 5 - KEEPING SMALL: SHAO (#120),
@9: Sup: 49 - FLIGHT: T'AO (#400); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#130 - I AM NOT EVIL MINDED {%3}),
Male: #400; Feme: #130
} // #130
"But as it is written, Eye hath not seen, nor ear heard, neither have entered-G305 into the heart of man, the things which God hath prepared
for them that love him." [1Corinthians 2:9]
On 4/5/20 14:04, tesla sTinker wrote:
nope, its a Hoax, a scam. Just like 911....
MR RUPERT MURDOCH YOUR MEDIA ORGANISATIONS NOT ONLY FALSELY REPORTED
ISRAEL FOLAU'S PUBLIC SLANDER AS WAR CENTENNIAL DEFAMATION OCCASIONING
RACIAL HATRED, ANTI-SEMITISM AND HYMENEAL IDOLATRY AS REASONABLE BUT YOU
WENT FURTHER AND ACTIVELY IGNORED AND CENSORED OUR SUBSTANTIATED CLAIM
TO RELIGIOUS BELIEF.
ACCORDINGLY YOUR MEDIA ORGANISATIONS AND THEIR AUXILLARY AFFILIATIONS
ARE EXPRESSLY FORBIDDEN TO HAVE ANY POSSESSION, USE OR ASSOCIATION OF MY SAPIENT TRINOMIAL TECHNOLOGY WHICH IS AN INNOVATION MADE AGAINST QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.
We've made the found data store as small as possible...
AND TO EMBELLISH WITH AN INTERSECTION OF ONTIC conditions of #191 as #29
- DECISIVENESS (TUAN) and #84 as #3 - MIRED (HSIEN) within the concept:'
G1426: {1163: {84: 16, 191: 16}, 1363: {84: 16, 191: 16}}
#1163 as [#4, #400, #200, #500, #8, #40, #10, #1] = dysphēmía (G1426): {UMBRA: #0 as #1163 % #41 = #15} 1) the condition of one who is defamed;
1a) ill-repute, and the action of one who uses disgraceful language;
G1426@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 80 - LABOURING: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 76 - AGGRAVATION: CHU (#80),
@3: Sup: 37 - PURITY: TS'UI (#121); Ego: 38 - FULLNESS: SHENG (#118),
@4: Sup: 51 - CONSTANCY: CH'ANG (#172); Ego: 14 - PENETRATION: JUI (#132),
@5: Sup: 59 - MASSING: CHU (#231); Ego: 8 - OPPOSITION: KAN (#140 -
I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
@6: Sup: 18 - WAITING: HSI (#249); Ego: 40 - LAW/MODEL: FA (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@7: Sup: 28 - CHANGE: KENG (#277); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#190),
@8: Sup: 29 - DECISIVENESS: TUAN (#306); Ego: 1 - CENTRE: CHUNG
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #306; Feme: #191
} // #1163
G5623 as 1568: {84: 16, 191: 16}
"For what is a man profited-G5623, if he shall gain the whole world, and
lose his own *soul*? or what shall a man give in exchange for his
*soul*?" [Matthew 16:26]
#1568 as [#800, #500, #5, #30, #8, #9, #5, #10, #200, #1] = ōpheléō (G5623): {UMBRA: #0 as #2140 % #41 = #8} 1) to assist, to be useful or advantageous, to profit;
G5623@{
@1: Sup: 71 - STOPPAGE: CHIH (#71); Ego: 71 - STOPPAGE: CHIH (#71),
@2: Sup: 4 - BARRIER: HSIEN (#75); Ego: 14 - PENETRATION: JUI (#85),
@3: Sup: 9 - BRANCHING OUT: SHU (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 - KEEPING SMALL: SHAO (#90),
@4: Sup: 39 - RESIDENCE: CHU (#123); Ego: 30 - BOLD RESOLUTION: YI (#120),
@5: Sup: 47 - PATTERN: WEN (#170); Ego: 8 - OPPOSITION: KAN (#128),
@6: Sup: 56 - CLOSED MOUTH: CHIN (#226); Ego: 9 - BRANCHING OUT: SHU (#137),
@7: Sup: 61 - EMBELLISHMENT: SHIH (#287); Ego: 5 - KEEPING SMALL:
SHAO (#142),
@8: Sup: 71 - STOPPAGE: CHIH (#358); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#152),
@9: Sup: 28 - CHANGE: KENG (#386); Ego: 38 - FULLNESS: SHENG (#190),
@10: Sup: 29 - DECISIVENESS: TUAN (#415); Ego: 1 - CENTRE: CHUNG
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #415; Feme: #191
} // #1568
{1421: [{ontic: 84, strongs: "G5612", gematria: "1421"}, {ontic: 191, strongs: "G5612", gematria: "1421"}]}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1421 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173
#1421 as [#800, #100, #400, #70, #40, #1, #10] = ōrýomai (G5612):
{UMBRA: #0 as #1421 % #41 = #27} 1) to roar, to howl (of a lion, wolf,
dog, and other beasts); 1a) of men, to raise a loud and inarticulate
cry: either of grief, or of joy; 2) to sing with a loud voice;
G5612@{
@1: Sup: 71 - STOPPAGE: CHIH (#71); Ego: 71 - STOPPAGE: CHIH (#71),
@2: Sup: 9 - BRANCHING OUT: SHU (#80); Ego: 19 - FOLLOWING: TS'UNG (#90),
@3: Sup: 4 - BARRIER: HSIEN (#84 - I AM NOT A MAN OF *VIOLENCE*
{%2}); Ego: 76 - AGGRAVATION: CHU (#166 - I AM NOT SLUGGISH {%11}),
@4: Sup: 74 - CLOSURE: CHIH (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 70 - SEVERANCE: KE (#236),
@5: Sup: 33 - CLOSENESS: MI (#191 - I DO NOT *STEAL* THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 40 - LAW/MODEL: FA (#276),
@6: Sup: 34 - KINSHIP: CH'IN (#225); Ego: 1 - CENTRE: CHUNG (#277),
@7: Sup: 44 - STOVE: TSAO (#269); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#287),
Male: #269; Feme: #287
} // #1421
"Be sober, be vigilant; because your adversary the *devil*, as a roaring-G5612 lion, walketh about, seeking whom he may devour:" [1Peter
5:8]
We've already penetrated into the dark realm as to what sort of WORD
concepts within our 14,298 lexicon word search are grounded to the same epistemological premise #191 as #29 - DECISIVENESS (TUAN) having a value derived from our poem which was an ego consideration of @1 - self
entitlement + #350 - deception ultimately leading to a #351 - diabolical
/ deamonic {ie. A persistently tormenting person, force, or passion; An evil supernatural being; a devil} resultant condition as a consequence
of an ego trip within time since unless one is self-destructive, the ego
must always self justify itself in order to continue to exist:
#1919 as [#700, #5, #400, #4, #1, #4, #5, #30, #500, #70, #200] = pseudádelphos (G5569): {UMBRA: #0 as #1919 % #41 = #33} 1) *a* *false* *brother*; 2) *one* *who* *ostentatiously* *professes* *to* *be* *a* *Christian*, *but* *is* *destitute* *of* *Christian* *knowledge* *and* *piety*;
G5569@{
@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52),
@2: Sup: 57 - GUARDEDNESS: SHOU (#109); Ego: 5 - KEEPING SMALL: SHAO (#57),
@3: Sup: 52 - MEASURE: TU (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 76 - AGGRAVATION: CHU (#133),
@4: Sup: 56 - CLOSED MOUTH: CHIN (#217); Ego: 4 - BARRIER: HSIEN (#137),
@5: Sup: 57 - GUARDEDNESS: SHOU (#274); Ego: 1 - CENTRE: CHUNG (#138),
@6: Sup: 61 - EMBELLISHMENT: SHIH (#335); Ego: 4 - BARRIER: HSIEN (#142),
@7: Sup: 66 - DEPARTURE: CH'U (#401); Ego: 5 - KEEPING SMALL: SHAO (#147),
@8: Sup: 15 - REACH: TA (#416); Ego: 30 - BOLD RESOLUTION: YI (#177
- I AM NOT GIVEN TO CURSING {%29}),
@9: Sup: 29 - DECISIVENESS: TUAN (#445); Ego: 14 - PENETRATION: JUI (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
@10: Sup: 18 - WAITING: HSI (#463); Ego: 70 - SEVERANCE: KE (#261),
@11: Sup: 56 - CLOSED MOUTH: CHIN (#519); Ego: 38 - FULLNESS: SHENG (#299),
Male: #519; Feme: #299
} // #1919
And we note from our LOG that the circumstance of the ONTIC conditions
of #191 as #29 - DECISIVENESS (TUAN) and #84 as #3 - MIRED (HSIEN)
within the concept of:
#246 as [#1, #40, #200, #5] = ʼimrâh (H565): {UMBRA: #0 as #246 % #41 = #41} 1) utterance, speech, word; 1a) word of God, the Torah;
[Log] {246: [{ontic: 84, strongs: "H565", gematria: "246"}], 677:
[{ontic: 191, strongs: "H565", gematria: "677"}]}
We only have a rudimentary traversal which writes any outcomes to the console.log(). The first revision of coding for this is as follows:
case (typeof obj.context.task.ontic) :
switch(true) {
case (typeof (vEVENT[obj.context.event]) == "undefined") :
return;
case (typeof (vEVENT[obj.context.event].search) == "undefined") :
case (typeof (vEVENT[obj.context.event].search.query) == "undefined") :
case (typeof (vEVENT[obj.context.event].search.query.ontic) ==
"undefined") :
obj.context.task.ontic = false;
break;
default :
obj.context.q = vEVENT[obj.context.event].search.query.ontic;
obj.context.k = vEVENT[obj.context.event].data.impetus.knowns;
obj.context.g = vEVENT[obj.context.event].data.impetus.gematria;
obj.context.find = true;
obj.context.task.ontic = false;
for (var i = 0; i < obj.context.q.length; i++) {
obj.context.find = true;
for (var mask in obj.context.k) {
if (mask & IDEA_ONTIC) {
for (var is in obj.context.g) {
for (var id in obj.context.g[is][0].knowns) {
if (id == obj.context.q[i]) {
switch ("undefined") {
case (typeof vEVENT[obj.context.event]) :
return;
case (typeof vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs]) : vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs]
= {} vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is]
= {} vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]]
= IDEA_ONTIC;
break;
case (typeof vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is]) :
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is]
= {} vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]]
= IDEA_ONTIC;
break;
case (typeof vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]])
: vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]]
= IDEA_ONTIC;
}
obj.context.task.ontic = true;
}
}
}
}
}
}
}
continue determine;
And that shall suffice for today...
On 5/5/20 08:10, dolf wrote:> One ought to say again, that I am neither
a computer systems engineer> nor a professional programmer however we
often engage within thinking
approaches to and arbitrary problem solve such as "the semantics ofDUTIES)>> 3) NOUS (eg: all instances of #38)
bitwise search"
The importance of this is to both practice thinking and concern
ourselves with semantical or ideas development--to hone our skills.
Our preferred approach is to "look inwardly and think outwardly" rather
than its polarity "look outwardly and think inwardly" which is a
consideration of preturbance and in my informal view the later condition
upon reality can result in anxiety.
But if I have an inward conception of ONTIC grounding, then every
outward experice is circumscribed from such.
And our programming of a search mechanism may not be neither efficient
nor optimal but we want to instantiate the concept as best we can and
then we'll refine it.
And for our prototyping of such we are going to use this poem which is a
ego consideration of @1 - self entitlemt + #350 - deception ultimately
leading to a #351 - deamonic {ie. A persistently tormenting person,
force, or passion; An evil supernatural being; a devil} resultant
condition as a consequence of an ego trip within time since unless one
is self-destructive, the ego must always self justify itself in order to
continue to exist:
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOUR NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.”
AND THUS GIVEN THE METALOGIC (AUTONOMOUS DELIMITER) FOR NATURE: (EGO)
we'll start our search approach with the ONTIC condition of #191 as #29
- DECISIVENESS (TUAN), and we want to see what sort of WORD concepts
within our 14,298 lexicon word search are grounded to such as an
epistemological premise:
#ONE: #47 as #47 - PATTERN (WEN)
#TWO: #144 as #63 - WATCH (SHIH)
#THREE: #123 as #42 - GOING TO MEET (YING)
#FOUR: #191 as #29 - DECISIVENESS (TUAN) <-- 1st focus
#FIVE: #314 as #71 - STOPPAGE (CHIH)
#SIX: #84 as #3 - MIRED (HSIEN)
#SEVEN: #176 as #14 - PENETRATION (JUI)
#EIGHT: #54 as #54 - UNITY (K'UN)
And then our second approach will be to find any associations with #123
- judgment sensibilty.
And we will need some rudimentary reporting approach as well so that our
search process is not simply groping in the dark.
- dolf
On 4/5/20 18:05, dolf wrote:
As we worked through the possibility of semantics for bitwise search,
we soon came to the realisation, that there is a further step required
in order to transform the accrual of information into an bitwise
ordered object as category information arrays:
for (var is in accrual) {
switch ("undefined") {
case (typeof truths[accrual[is]]) :
truths[accrual[is]] = [Number(is)];
break;
default :
truths[accrual[is]]truths[accrual[is]].length] = Number(is);
}
}
2: [490, 528] <-- IDEA_ETELOS x 2
4: [4, 42] <-- IDEA_SUP x 2
8: [387] <-- IDEA_STELOS
136: [345] <-- IDEA_KANT | IDEA_STELOS
And so forth ... Accordingly the semantical forms conveyed below will
not be suitable.
-----------
I've just been fiddling with approaches to the semantics of bitwise
search and if given
const IDEA_SUP = 4;
const IDEA_ONTIC = 16;
then:
[1, 4, 17, 3].map(function(i) {return(i & (IDEA_SUP | IDEA_ONTIC))})
will return an array having non-zero entries meeting such condition:
[0, 4, 16, 0]
And the use of an indexOf() with the bitwise condition:
[1, 4, 17, 3].map(function(i) {return(i & IDEA_SUP | i &
IDEA_ONTIC)}).indexOf(IDEA_ONTIC)
Will return a found state:
2
-----------
We've now implemented the lexicon keyMapper() code within memeBrain
search setTimeout() process and have after an initial failure now
successfully completed an exchange of data for the 14,298 lexicon
records...
We observed an intermitent code execution failure if an anonymous
function was used with Object.keys(ideas).forEach (function (key) {}
and after replacing this with as for (var key in ideas) {} loop, the
code executed without fault.
function keyMapper(ideas, parent) {
var result = {}
Object.keys(ideas).forEach (function (key) {
if (ideas[key] == "[object Object]")
result[key] = keyMapper(ideas[key], key);
else
result[key] = matrix(key, ideas[key]);
});
return result;
}
function keyMapper(ideas, parent) {
var result = {}
for (var key in ideas) {
if (ideas[key] == "[object Object]")
result[key] = keyMapper(ideas[key], key);
else
result[key] = matrix(key, ideas[key]);
}
return result;
}
Tomorrow we shall devise the search rules methodology...
----------
Before we return again to the task at hand which is the completion of
our memeBrain search setTimeout() process, we've since our last
comment, made two changes to our Grumble prototype:
a) The SPIRAL SELECTOR@{REVERSE TRANSCRIPTASE} now no longer deploys
the objective{} and implements the entire caduceus:
1) Intellectus as genitive voluntātis
2) Homoios Prototype
3) Heteros Prototype
4) Torah Prototype
5) Rights Prototype
Such should give warning to Roman Catholicism as Babylonian harlotry
as hymeneal idolatry that you ought not interfere with #322 -
democracy to which you are incompatible and your voice ought not be
heard beyond the fortresses of hatred which are your churches.
b) We've implemented a "?" widget control on the SPIRAL
SELECTOR@{CADUCEUS: (TEMPORAL HEURISTIC)} as our intention to later
implement a gizmoSearchButton() which we envision will facilitate a
TELOS heirarchy search against the Intellectus / Prototypes with a
criteria of:
1) ONTIC
2) CATEGORY OF UNDERSTANDING (eg: #237 - USE OF FORCE with #311 -
On 2/5/20 16:39, dolf wrote:> GIVEN THE NEWSGROUP OBSERVATION OF USA WHITE-SUPREMACIST / VIETNAM
The intention is to implement a substituted and segemented page panel
with a navigating select control that convey all the GIZMO: zen, row,
col matches to the TELOS heirarchy and the corresponding NOUS,
CADUCEUS, .jackNOTE information.
And until the REPORTS component is implemented, there will be an click
option to use the IDEA schaffolding to convey the LEXICON information.
This will be a precursor to then implement a more complex METALOGIC
(AUTONOMOUS DELIMITER) search.
But it's 0631 hours here and I ought first have a morning coffee
VETERAN EDMUND BURKE OFTEN INCLUDES THE DISTRIBUTION: alt.baldspot WEAUTHORITY],
WOULD REASONABLY CONCLUDE THAT ANTI-SEMITISM IS ASSOCIATED WITH A
NARCISSISTIC INFATUATION {ie. #65 - SOLDIER / #175 - MARRIAGE} MAKING AN
INCURSION AGAINST SECTION #116 OF THE AUSTRALIAN CONSTITUTION WHICH HAS
SOME EQUIVALENCE TO USA PRECEDENTS:
#107 as [#10, #3, #30, #8, #50, #6] = gâlach (H1548): {UMBRA: #25 as #41
% #41 = #41} 1) to poll, shave, shave off, be bald; 1a) (Piel); 1a1) to
shave; 1a2) to shave off; 1a3) (fig. of devastation); 1b) (Pual) to be
shaven; 1c)(Hithpael) to shave oneself;
THAT RUGBY SPORTS FAILURE TO REASONABLY RESPOND TO COMPLAINT IS DUE
ENTIRELY TO THEIR INHERENT DISEASE OF MIND BEING A #315 - NATIONALISTIC
TENDENCY WHICH IS NOT ONLY IN BREACH OF FIRST PRINCIPLES CONVEYED BY
QUEEN VICTORIA'S LETTERS PATENT AND THE CONSTITUTION. IT IS FORBIDDEN
FOR SUCH FASCISTS TO HAVE ANY ASSOCIATION WITH MY INTELLECTUAL PROPERTY
WHICH I CONVEY BELOW.
THUS WE DERIVE A THEORETICAL USE OF DEME BY ITS LACK OF PERTURBANCE TO
INTERPRET SECTION #116 OF THE AUSTRALIAN CONSTITUTION
The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}
or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}
or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}
DEME FOR EMERGENCY SERVICES #491-AGENCY INTER-OPERABILITY ON #277 -
RIGHT TO PLACE A TEST / #237 - USE OF FORCE HAVING ONTIC EPISTEMOLOGICAL
PREMISE: #84 - I AM NOT A MAN OF VIOLENCE {%2})}
118: {male: [5, 50, 29, 34], feme: @115 - DIGNITY ROYAL [5, 45, 60, 5]},
// MALE
5: [144 - ASSOCIATED TO #CENTRE (#60), 118, 156 - ASSOCIATED TO #77 -
JUXTAPOSITION CONTROL / #21 - PRINCIPLE OF LIABILITY, 82 - PRINCIPLE OF
CONTINUITY {#491 - AGENCY}],
29: [118, 106 - ASSOCIATED TO #237 - *USE* *OF* *FORCE* AND #17, 119 -
*ASSOCIATED* TO #36, 155 - ASSOCIATED TO #71 - *WORLDVIEW* AND #32 -
*NORMS*],
34: [118, 112 - ASSOCIATED TO IMPERATIVE #6, 151 - *ASSOCIATED* TO #72 -
*AUTONOMOUS* *PROTOTYPE* AND #33, 134 - ASSOCIATED TO #27 - *DUTIES*],
50: [118, 147 - ASSOCIATED TO #1 - SELF ENTITLEMENT AND #75 - FAILURE
{*REMEMBRANCE* *DAY*: 11 NOVEMBER }],
and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}
171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62]}, // FEME
20: [171, 175 - CONSTITUTE, ORDER & DECLARE],
29: [171, 177 - BINOMIAL CLAMPING #ONE: #78 + #99 - I AM NOT GIVEN TO
CURSING],
60: [115 - DIGNITY ROYAL, 171 - 13 to 17 SEPT / #339 - PROROGUE
62: [171, 175 - MARRIAGE],
ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687):
{UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF*
*WISDOM*);
ONTIC PREMISE @186 - "I AM NOT ONE OF INCONSTANT MIND
141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40]}, // MALE
-----------
TREASONOUS DISEASE AGAINST THE COMMONWEALTH AS WAR CRIME:
— FIELDS OF LAMENT —
"ONE HUNDRED YEARS,
IS BARELY IN THE GRAVE.
WITH CROCODILE TEARS.
THIS HOW YOU BEHAVE.
SUCH HIGH IDEALS
ARE ONLY NAUGHT.
VALOUR STUPOR REELS.
OVER WHY WE FOUGHT."
YOUTUBE: "He that dwelleth in heaven / Thou shalt break them. (Richard
Croft - tenor, Vienna, 2009)"
<https://www.youtube.com/watch?v=BkLDYzvNZk8>
JUST A COMMENT THAT THE FOLLOWING 143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN
CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 -
BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...
WE'VE CONCLUDED OUR TESTING AND WOULD AFFIRM THAT THE INITIAL REPORTED
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] IS CORRECT AS
PAIRING WITH #71 - *WORLDVIEW* BUT THAT THE ONTIC_MALE VACUITY
DIALECTIC: [42, 44, 55, 57, 61, 63, 75] COULD BE HELD TO BE TRUE IF #73
RETAINED IN *OBSCURITY*
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS PAIRING
WITH #71 - *WORLDVIEW*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 -
WATCH: *SHIH* (#322: DEMOCRACY)}
73] {@7: Sup: 71 - STOPPAGE: *CHIH* (#309); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#395)}
#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #39 as #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #25 as #389 >> % #41 = #20} 1) dominion, sovereignty; 1a) dominion, sovereignty; 1b)
realm;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160):
{UMBRA: #51 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
----------
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 75] IF #73
RETAINED IN *OBSCURITY*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 -
WATCH: *SHIH* (#322: DEMOCRACY)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311: *** );
Ego: 75 - FAILURE: *SHIH* (#397: *TO* *BE* *SAVED* (*IN* *BATTLE*))}
YOUTUBE: "Nineteen Eighty Four Hate Week Rally"
<https://www.youtube.com/watch?v=oD_Bdq1MLWg>
SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
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