• .....prayer in a public place

    From mm@21:1/5 to All on Fri Mar 11 19:36:48 2016
    I tuned in in the middle of a sentence, but on C-Span Radio I heard
    Mrs. Ted Cruz saying ".....prayer in a public place, but respectfully
    and without hurting anyone". I'd listened earlier and she was talking
    about changes her husband would make. I don't know what's different
    about what she said -- we already have prayers in public places -- and
    I wish I'd heard what she said just before, since it woudl be a
    change, I'm fairly sure she means a change I won't like, like
    government sponsored sectarian prayer.

    I looked on the C-span website but a) I don't think it keeps archives
    of everything it broadcasts, and b) even when it does, it seems harder
    to find them than with other, more organized sites. And I didn't
    find this, even though it was, I think from 1 to 2. If I didn't know
    it was she speaking, I woudln't have been able to find out. C-span
    radio used to almost all the time have the same as one of the C-span
    tv networks, but c) I don't think that's true anymore, d) it's just
    about as hard to find out what has recently or ever been on any of the
    C-span tv stations.


    She also said he would move the US embassy to Jerusalem on day 1.

    I think this comes from the Democratic and Republican Campaign
    Songbook that each candidate gets a copy of so they can lead
    hootenannies, etc. Not that I object to her saying it, just that they
    all say this.


    Also heard on the news today that Ben Cardin was endorsing Trump.
    What!! I thought. But they had said Ben Carson.

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  • From Beach Runner@21:1/5 to All on Sun Mar 13 05:11:25 2016
    On Friday, March 11, 2016 at 11:29:29 AM UTC-8, mm wrote:
    I tuned in in the middle of a sentence, but on C-Span Radio I heard
    Mrs. Ted Cruz saying ".....prayer in a public place, but respectfully
    and without hurting anyone". I'd listened earlier and she was talking
    about changes her husband would make. I don't know what's different
    about what she said -- we already have prayers in public places -- and
    I wish I'd heard what she said just before, since it woudl be a
    change, I'm fairly sure she means a change I won't like, like
    government sponsored sectarian prayer.

    I looked on the C-span website but a) I don't think it keeps archives
    of everything it broadcasts, and b) even when it does, it seems harder
    to find them than with other, more organized sites. And I didn't
    find this, even though it was, I think from 1 to 2. If I didn't know
    it was she speaking, I woudln't have been able to find out. C-span
    radio used to almost all the time have the same as one of the C-span
    tv networks, but c) I don't think that's true anymore, d) it's just
    about as hard to find out what has recently or ever been on any of the
    C-span tv stations.


    She also said he would move the US embassy to Jerusalem on day 1.

    I think this comes from the Democratic and Republican Campaign
    Songbook that each candidate gets a copy of so they can lead
    hootenannies, etc. Not that I object to her saying it, just that they
    all say this.


    Also heard on the news today that Ben Cardin was endorsing Trump.
    What!! I thought. But they had said Ben Carson.

    How many thousands of years of experience does it take to show that perhaps
    we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get, but don't think
    if the economy tanks or disaster strikes things wouldn't go 180 in an instant.

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  • From Beach Runner@21:1/5 to Beach Runner on Sun Mar 13 14:18:51 2016
    On Saturday, March 12, 2016 at 9:04:04 PM UTC-8, Beach Runner wrote:
    On Friday, March 11, 2016 at 11:29:29 AM UTC-8, mm wrote:
    I tuned in in the middle of a sentence, but on C-Span Radio I heard
    Mrs. Ted Cruz saying ".....prayer in a public place, but respectfully
    and without hurting anyone". I'd listened earlier and she was talking about changes her husband would make. I don't know what's different
    about what she said -- we already have prayers in public places -- and
    I wish I'd heard what she said just before, since it woudl be a
    change, I'm fairly sure she means a change I won't like, like
    government sponsored sectarian prayer.

    I looked on the C-span website but a) I don't think it keeps archives
    of everything it broadcasts, and b) even when it does, it seems harder
    to find them than with other, more organized sites. And I didn't
    find this, even though it was, I think from 1 to 2. If I didn't know
    it was she speaking, I woudln't have been able to find out. C-span
    radio used to almost all the time have the same as one of the C-span
    tv networks, but c) I don't think that's true anymore, d) it's just
    about as hard to find out what has recently or ever been on any of the C-span tv stations.


    She also said he would move the US embassy to Jerusalem on day 1.

    I think this comes from the Democratic and Republican Campaign
    Songbook that each candidate gets a copy of so they can lead
    hootenannies, etc. Not that I object to her saying it, just that they
    all say this.


    Also heard on the news today that Ben Cardin was endorsing Trump.
    What!! I thought. But they had said Ben Carson.

    How many thousands of years of experience does it take to show that perhaps we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get, but don't think
    if the economy tanks or disaster strikes things wouldn't go 180 in an instant.


    Here's a Washington Post Article about how Christian Teachers and associations are working on bring Jesus in the Public Schools. Yechhh.

    https://www.washingtonpost.com/local/education/these-christian-teachers-want-to-bring-jesus-into-public-schools--legally/2016/03/12/bfd95986-dfd3-11e5-8d98-4b3d9215ade1_story.html?tid=pm_local_pop_b

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  • From Yisroel Markov@21:1/5 to lowhertz@gmail.com on Tue Mar 15 13:16:40 2016
    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    How many thousands of years of experience does it take to show that perhaps >we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get, but don't think
    if the economy tanks or disaster strikes things wouldn't go 180 in an instant.

    If so, how much sense does it make to pre-emptively antagonize one's
    Christian bandmates by insisting that they modify their repertoire to
    avoid offending you? Or is it a case of "they'll kill us anyway, let's
    at least have some fun first"?
    --
    Yisroel "Godwrestler Warriorson" Markov - Boston, MA Member www.reason.com -- for a sober analysis of the world DNRC --------------------------------------------------------------------
    "Judge, and be prepared to be judged" -- Ayn Rand

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  • From mm@21:1/5 to ey.markov@MUNGiname.com on Tue Mar 15 13:27:46 2016
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    How many thousands of years of experience does it take to show that perhaps >>we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get, but don't think
    if the economy tanks or disaster strikes things wouldn't go 180 in an instant.

    If so, how much sense does it make to pre-emptively antagonize one's >Christian bandmates by insisting that they modify their repertoire to
    avoid offending you? Or is it a case of "they'll kill us anyway, let's
    at least have some fun first"?

    Interestingly, for 30, 40 years or more it was Madeleine Murray, an
    atheist, and maybe some other non-Jews who were the plaintiffs in all
    these suits. And there is still a lot of that. But I think a few
    Jews have joined in in recent years. I can't remember details.

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  • From Beach Runner@21:1/5 to All on Tue Mar 15 16:32:16 2016
    Obviously, we disagree.

    I disagree with a school, a community organization, or the like promoting one religion. Having a holiday concert, like the organization did the year before would have been appropriate. A Christmas Concert for a community organization I believe is a violation of church and state. The same would have been true if it was a Purim festival.

    A simple Hanukkah medley and rename of the concert flyers would have been fine.

    What you call antagonize I call education.

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  • From Yisroel Markov@21:1/5 to lowhertz@gmail.com on Tue Mar 15 20:54:05 2016
    On Tue, 15 Mar 2016 16:32:16 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    Obviously, we disagree.

    Indeed, we probably disagree on what constitutes promotion, and what
    is tolerable and what's worth a fight.

    I disagree with a school, a community organization, or the like promoting one >religion. Having a holiday concert, like the organization did the year before >would have been appropriate. A Christmas Concert for a community organization
    I believe is a violation of church and state. The same would have been true if it was a Purim festival.

    IIRC in your case the state was not involved at all.

    A simple Hanukkah medley and rename of the concert flyers would have been fine.

    What you call antagonize I call education.

    The thing is, for these purposes it doesn't matter what you or I call
    it. What matters is what the recipients of said "education" think it
    is.
    --
    Yisroel "Godwrestler Warriorson" Markov - Boston, MA Member www.reason.com -- for a sober analysis of the world DNRC --------------------------------------------------------------------
    "Judge, and be prepared to be judged" -- Ayn Rand

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  • From Beach Runner@21:1/5 to hjw...@panix.com on Wed Mar 16 00:57:08 2016
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote:
    mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner ><lowhertz@gmail.com> said:

    [snip]

    How many thousands of years of experience does it take to show that perhaps
    we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get, but don't think
    if the economy tanks or disaster strikes things wouldn't go 180 in an instant.

    If so, how much sense does it make to pre-emptively antagonize one's >Christian bandmates by insisting that they modify their repertoire to >avoid offending you? Or is it a case of "they'll kill us anyway, let's
    at least have some fun first"?

    Interestingly, for 30, 40 years or more it was Madeleine Murray, an atheist, and maybe some other non-Jews who were the plaintiffs in all these suits. And there is still a lot of that. But I think a few
    Jews have joined in in recent years. I can't remember details.

    In this area there is a Jewish athiest (Michaewl Newdow)fighting
    everything. He is against anythig Jewish or Xian,


    --
    Harry J. Weiss
    hjweiss@panix.com

    He doesn't seem to have evil intentions, he's against government promoted religion.


    https://www.secular.org/bios/Michael_Newdow.html

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  • From Harry Weiss@21:1/5 to mm2005@bigfoot.com on Wed Mar 16 00:42:05 2016
    mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    How many thousands of years of experience does it take to show that perhaps >>we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get, but don't think
    if the economy tanks or disaster strikes things wouldn't go 180 in an instant.

    If so, how much sense does it make to pre-emptively antagonize one's >Christian bandmates by insisting that they modify their repertoire to
    avoid offending you? Or is it a case of "they'll kill us anyway, let's
    at least have some fun first"?

    Interestingly, for 30, 40 years or more it was Madeleine Murray, an
    atheist, and maybe some other non-Jews who were the plaintiffs in all
    these suits. And there is still a lot of that. But I think a few
    Jews have joined in in recent years. I can't remember details.

    In this area there is a Jewish athiest (Michaewl Newdow)fighting
    everything. He is against anythig Jewish or Xian,


    --
    Harry J. Weiss
    hjweiss@panix.com

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  • From Harry Weiss@21:1/5 to Beach Runner on Wed Mar 16 00:58:56 2016
    Beach Runner <lowhertz@gmail.com> wrote:
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote:
    mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner ><lowhertz@gmail.com> said:

    [snip]

    How many thousands of years of experience does it take to show that perhaps
    we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get, but don't think
    if the economy tanks or disaster strikes things wouldn't go 180 in an instant.

    If so, how much sense does it make to pre-emptively antagonize one's >Christian bandmates by insisting that they modify their repertoire to >avoid offending you? Or is it a case of "they'll kill us anyway, let's >at least have some fun first"?

    Interestingly, for 30, 40 years or more it was Madeleine Murray, an atheist, and maybe some other non-Jews who were the plaintiffs in all these suits. And there is still a lot of that. But I think a few
    Jews have joined in in recent years. I can't remember details.

    In this area there is a Jewish athiest (Michaewl Newdow)fighting everything. He is against anythig Jewish or Xian,


    --
    Harry J. Weiss
    hjweiss@panix.com

    He doesn't seem to have evil intentions, he's against government promoted religion.


    https://www.secular.org/bios/Michael_Newdow.html


    Public candle lighting or eruvs do not affect anyone else, He fights them
    on a regular basis,

    --
    Harry J. Weiss
    hjweiss@panix.com

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  • From mm@21:1/5 to hjweiss@panix.com on Wed Mar 16 02:23:04 2016
    On Wed, 16 Mar 2016 00:58:56 +0000 (UTC), Harry Weiss
    <hjweiss@panix.com> wrote:

    Beach Runner <lowhertz@gmail.com> wrote:
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote:
    mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    How many thousands of years of experience does it take to show that perhaps
    we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get, but don't think
    if the economy tanks or disaster strikes things wouldn't go 180 in an instant.

    If so, how much sense does it make to pre-emptively antagonize one's
    Christian bandmates by insisting that they modify their repertoire to >> > > >avoid offending you? Or is it a case of "they'll kill us anyway, let's >> > > >at least have some fun first"?

    Interestingly, for 30, 40 years or more it was Madeleine Murray, an
    atheist, and maybe some other non-Jews who were the plaintiffs in all >> > > these suits. And there is still a lot of that. But I think a few
    Jews have joined in in recent years. I can't remember details.

    In this area there is a Jewish athiest (Michaewl Newdow)fighting

    I never heard of him! At least not by name.

    Ugh. "Newdow is an atheist and an ordained minister of the Universal
    Life Church" From a "nominally Jewish family".

    Still, he seems not to have gotten started on this until about 2000,
    so the most important thing here is that *I'm not wrong*. ;-)

    I remember him now. He was the non-custodial parent of a girl who was expected, or under class pressure?, to say "under God" in public
    school every day. Oy, he wasn't married to the mother, who wasn't a
    Jew, and who tried to get the suit dismissed. He ended up losing in
    2004 according to 5 members of the USSC because he didn't have
    standing since he wasn't the custodial parent. 3 of them thought that
    he still had standing but that he was wrong because the words didn't
    endorse or establish religion. "Thus, according to the opinion, the
    Pledge is a secular act rather than an act of indoctrination in
    religion or expression of religious devotion." I think those 3 are
    wrong. At least in this first case, he didn't go looking for the
    case, it came to him, but I gather after that he went looking. Scalia
    had recused himself after being asked after making a speech on the
    topic.

    everything. He is against anythig Jewish or Xian,
    Harry J. Weiss

    He doesn't seem to have evil intentions, he's against government promoted religion.

    https://www.secular.org/bios/Michael_Newdow.html

    Public candle lighting or eruvs do not affect anyone else, He fights them
    on a regular basis,

    Eruvs don't. People don't even know they are there. They don't
    violate the 3-part test that the USSC has used, including no excessive entanglement.

    When they get rid of public Xmas trees, that will be the time to talk
    about (Chanuka, I presume) candle lighting. I don't see them getting
    rid of Xmas trees any time soon.

    (In Indianapolis, where I lived in JHS and HS, in the very middle of
    the city is the Soldiers' and Sailors' Monument, something like the
    Washington Monument in DC but with a lot more decoration, and 284 feet
    high. Every year the day after Thanksgiving, they light strings of
    lights from the top to various points on the surrounding circle. It's
    not made out of tree, but it's still an Xmas tree.

    https://en.wikipedia.org/wiki/Soldiers'_and_Sailors'_Monument_%28Indianapolis%29
    "During the Christmas season the monument is decorated as an enormous
    Christmas tree. This annual city tradition, which became known as the
    "Circle of Lights", began in 1962. The tree lighting ceremony is held
    the day after Thanksgiving. The decoration of the monument uses 4,784
    lights and 52 strands of garland put in place by volunteers from the
    local IBEW. More than 100,000 people attend the ceremony and the event
    is televised to an estimated 50,000 households.[55]" Two pictures of
    this at the bottom of the webpage.

    They're not about to give this up.

    My mother scratched her initials inside it around 1925, but I didn't
    know that the one time I was inside, so I didn't look.

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  • From Shelly@21:1/5 to Harry Weiss on Wed Mar 16 12:50:02 2016
    On 3/15/2016 8:42 PM, Harry Weiss wrote:
    mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    How many thousands of years of experience does it take to show that perhaps
    we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get, but don't think
    if the economy tanks or disaster strikes things wouldn't go 180 in an instant.

    If so, how much sense does it make to pre-emptively antagonize one's
    Christian bandmates by insisting that they modify their repertoire to
    avoid offending you? Or is it a case of "they'll kill us anyway, let's
    at least have some fun first"?

    Interestingly, for 30, 40 years or more it was Madeleine Murray, an
    atheist, and maybe some other non-Jews who were the plaintiffs in all
    these suits. And there is still a lot of that. But I think a few
    Jews have joined in in recent years. I can't remember details.

    In this area there is a Jewish athiest (Michaewl Newdow)fighting
    everything. He is against anythig Jewish or Xian,

    Madeline Murray was a heroine. I was with her all the way. There is no
    place for prayer in government buildings and public schools are
    government institutions. Prayer/religion should be taught in the home
    or in parochial schools that get no government money or in houses of
    worship. I am for complete separation of church/synagogue/mosque and
    state. Am I also "against anything Jewish or Xian" in your opinion?

    BTW, being an atheist (which I am not) is not the same as being "against anything Jewish or Xian".


    --
    Shelly

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  • From Shelly@21:1/5 to Beach Runner on Wed Mar 16 13:02:42 2016
    On 3/15/2016 8:57 PM, Beach Runner wrote:
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote:
    mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    How many thousands of years of experience does it take to show that perhaps
    we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get, but don't think
    if the economy tanks or disaster strikes things wouldn't go 180 in an instant.

    If so, how much sense does it make to pre-emptively antagonize one's
    Christian bandmates by insisting that they modify their repertoire to
    avoid offending you? Or is it a case of "they'll kill us anyway, let's >>>> at least have some fun first"?

    Interestingly, for 30, 40 years or more it was Madeleine Murray, an
    atheist, and maybe some other non-Jews who were the plaintiffs in all
    these suits. And there is still a lot of that. But I think a few
    Jews have joined in in recent years. I can't remember details.

    In this area there is a Jewish athiest (Michaewl Newdow)fighting
    everything. He is against anythig Jewish or Xian,


    --
    Harry J. Weiss
    hjweiss@panix.com

    He doesn't seem to have evil intentions, he's against government promoted religion.


    https://www.secular.org/bios/Michael_Newdow.html

    I support his stance on restoring the old form of the pledge of
    allegiance and removing the "under God". I always remain silent when it
    comes to those words as I feel that their presence is a violation of the separation of church and state.

    What I don't understand is the reason for the Supreme Court's ruling
    that he didn't have "prudential standing" to bring the suit? He is an
    American citizen, is he not? As such, shouldn't that be sufficient
    standing to bring the suit?


    --
    Shelly

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  • From malcolm.mclean5@btinternet.com@21:1/5 to hjw...@panix.com on Wed Mar 16 13:11:18 2016
    On Wednesday, March 16, 2016 at 12:51:31 AM UTC, hjw...@panix.com wrote:

    Public candle lighting or eruvs do not affect anyone else, He fights them
    on a regular basis,

    There was public opposition amongst non-Jews to a proposed eruv in London.

    The non-Jews felt it was cheating and not something the council (local authority)
    should be helping with.

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  • From Yisroel Markov@21:1/5 to lowhertz@gmail.com on Wed Mar 16 13:20:59 2016
    On Wed, 16 Mar 2016 00:57:08 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote:
    mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    How many thousands of years of experience does it take to show that perhaps
    we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get, but don't think
    if the economy tanks or disaster strikes things wouldn't go 180 in an instant.

    If so, how much sense does it make to pre-emptively antagonize one's
    Christian bandmates by insisting that they modify their repertoire to
    avoid offending you? Or is it a case of "they'll kill us anyway, let's
    at least have some fun first"?

    Interestingly, for 30, 40 years or more it was Madeleine Murray, an
    atheist, and maybe some other non-Jews who were the plaintiffs in all
    these suits. And there is still a lot of that. But I think a few
    Jews have joined in in recent years. I can't remember details.

    In this area there is a Jewish athiest (Michaewl Newdow)fighting
    everything. He is against anythig Jewish or Xian,

    In public, you mean.

    --
    Harry J. Weiss
    hjweiss@panix.com

    He doesn't seem to have evil intentions, he's against government promoted religion.

    Do you know what kind of intentions pave the road to hell?
    --
    Yisroel "Godwrestler Warriorson" Markov - Boston, MA Member www.reason.com -- for a sober analysis of the world DNRC --------------------------------------------------------------------
    "Judge, and be prepared to be judged" -- Ayn Rand

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  • From Herman Rubin@21:1/5 to Yisroel Markov on Wed Mar 16 17:39:49 2016
    On 2016-03-15, Yisroel Markov <ey.markov@MUNGiname.com> wrote:
    On Tue, 15 Mar 2016 16:32:16 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    Obviously, we disagree.

    Indeed, we probably disagree on what constitutes promotion, and what
    is tolerable and what's worth a fight.

    I disagree with a school, a community organization, or the like promoting one >>religion. Having a holiday concert, like the organization did the year before
    would have been appropriate. A Christmas Concert for a community organization
    I believe is a violation of church and state. The same would have been true if it was a Purim festival.

    IIRC in your case the state was not involved at all.

    A simple Hanukkah medley and rename of the concert flyers would have been fine.

    What you call antagonize I call education.

    The thing is, for these purposes it doesn't matter what you or I call
    it. What matters is what the recipients of said "education" think it
    is.

    Actually, there is an imposition of what is sometimes recognized as
    a religion, namely, Secular Humanism, which has dominated education
    for the last roughhly 80 years. It is what forced age grouping,
    and dumbed down the curriculum for what the low end could pass.
    This is ONE of the reasons why children in the low socioeconomic
    classes do not achieve; their education is reduced to the level
    those unwilling or unable to learn in thir classes can handle.
    Much of their philosophy has now been enacted into law, which
    makes it difficult for anyone even with average ability to
    achieve what can be achieved. No child left behind means no
    child can get ahead, and schools and teachers are rated on how
    their students do on standardized exams of details, not taking
    into account the willingness and abiliities of the students.



    --
    This address is for information only. I do not claim that these views
    are those of the Statistics Department or of Purdue University.
    Herman Rubin, Department of Statistics, Purdue University hrubin@stat.purdue.edu Phone: (765)494-6054 FAX: (765)494-0558

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Herman Rubin@21:1/5 to Beach Runner on Wed Mar 16 18:41:31 2016
    On 2016-03-16, Beach Runner <lowhertz@gmail.com> wrote:
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote:
    mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    How many thousands of years of experience does it take to show
    that perhaps
    we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get,
    but don't think
    if the economy tanks or disaster strikes things wouldn't go 180
    in an instant.

    If so, how much sense does it make to pre-emptively antagonize one's
    Christian bandmates by insisting that they modify their repertoire to
    avoid offending you? Or is it a case of "they'll kill us anyway, let's
    at least have some fun first"?

    Interestingly, for 30, 40 years or more it was Madeleine Murray, an
    atheist, and maybe some other non-Jews who were the plaintiffs in all
    these suits. And there is still a lot of that. But I think a few
    Jews have joined in in recent years. I can't remember details.

    In this area there is a Jewish athiest (Michaewl Newdow)fighting
    everything. He is against anythig Jewish or Xian,


    --
    Harry J. Weiss
    hjweiss@panix.com

    He doesn't seem to have evil intentions, he's against government
    promoted religion.

    I definitely go along with that. I would add that I do not like the
    idea of stating as a fact the writings or lore of any group without
    adequate reasons for accepting that. This does not mean that a
    comparative religion course taught from a non-religious viewpoint,
    using our knowledge of the universe, is impossible. Note that I
    wrote "non-religious" not "anti-religious".


    https://www.secular.org/bios/Michael_Newdow.html


    --
    This address is for information only. I do not claim that these views
    are those of the Statistics Department or of Purdue University.
    Herman Rubin, Department of Statistics, Purdue University hrubin@stat.purdue.edu Phone: (765)494-6054 FAX: (765)494-0558

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Herman Rubin@21:1/5 to Harry Weiss on Wed Mar 16 18:48:22 2016
    On 2016-03-16, Harry Weiss <hjweiss@panix.com> wrote:
    Beach Runner <lowhertz@gmail.com> wrote:
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote:
    mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    How many thousands of years of experience does it take to show
    that perhaps
    we might be suspicious of Christians?

    Sure, there have been good times, these are as good as they get,
    but don't think
    if the economy tanks or disaster strikes things wouldn't go
    180 in an instant.

    If so, how much sense does it make to pre-emptively antagonize one's
    Christian bandmates by insisting that they modify their repertoire to >> > > >avoid offending you? Or is it a case of "they'll kill us anyway, let's >> > > >at least have some fun first"?

    Interestingly, for 30, 40 years or more it was Madeleine Murray, an
    atheist, and maybe some other non-Jews who were the plaintiffs in all >> > > these suits. And there is still a lot of that. But I think a few
    Jews have joined in in recent years. I can't remember details.

    In this area there is a Jewish athiest (Michaewl Newdow)fighting
    everything. He is against anythig Jewish or Xian,


    --
    Harry J. Weiss
    hjweiss@panix.com

    He doesn't seem to have evil intentions, he's against government
    promoted religion.


    https://www.secular.org/bios/Michael_Newdow.html


    Public candle lighting or eruvs do not affect anyone else, He fights them
    on a regular basis,

    I disagree about public candle lighting. If the wires, etc., used to
    establish an eruv do not cause any problems, I will go along with that.


    --
    This address is for information only. I do not claim that these views
    are those of the Statistics Department or of Purdue University.
    Herman Rubin, Department of Statistics, Purdue University hrubin@stat.purdue.edu Phone: (765)494-6054 FAX: (765)494-0558

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Shelly@21:1/5 to Herman Rubin on Wed Mar 16 18:55:40 2016
    On 3/16/2016 1:39 PM, Herman Rubin wrote:
    On 2016-03-15, Yisroel Markov <ey.markov@MUNGiname.com> wrote:
    On Tue, 15 Mar 2016 16:32:16 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    Obviously, we disagree.

    Indeed, we probably disagree on what constitutes promotion, and what
    is tolerable and what's worth a fight.

    I disagree with a school, a community organization, or the like promoting one
    religion. Having a holiday concert, like the organization did the year before
    would have been appropriate. A Christmas Concert for a community organization
    I believe is a violation of church and state. The same would have been true if it was a Purim festival.

    IIRC in your case the state was not involved at all.

    A simple Hanukkah medley and rename of the concert flyers would have been fine.

    What you call antagonize I call education.

    The thing is, for these purposes it doesn't matter what you or I call
    it. What matters is what the recipients of said "education" think it
    is.

    Actually, there is an imposition of what is sometimes recognized as
    a religion, namely, Secular Humanism, which has dominated education
    for the last roughhly 80 years. It is what forced age grouping,
    and dumbed down the curriculum for what the low end could pass.
    This is ONE of the reasons why children in the low socioeconomic
    classes do not achieve; their education is reduced to the level
    those unwilling or unable to learn in thir classes can handle.
    Much of their philosophy has now been enacted into law, which
    makes it difficult for anyone even with average ability to
    achieve what can be achieved. No child left behind means no
    child can get ahead, and schools and teachers are rated on how
    their students do on standardized exams of details, not taking
    into account the willingness and abiliities of the students.

    Not that I disagree with much of what you have to say, but just what has
    this speech of yours have to do with prayer in a public schools?


    --
    Shelly

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  • From Herman Rubin@21:1/5 to mm2005@bigfoot.com on Wed Mar 16 19:00:56 2016
    On 2016-03-16, mm <mm2005@bigfoot.com> wrote:
    On Wed, 16 Mar 2016 00:58:56 +0000 (UTC), Harry Weiss
    <hjweiss@panix.com> wrote:

    Beach Runner <lowhertz@gmail.com> wrote:
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote:
    mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    ........................

    He doesn't seem to have evil intentions, he's against government
    promoted religion.

    https://www.secular.org/bios/Michael_Newdow.html

    Public candle lighting or eruvs do not affect anyone else, He fights them >>on a regular basis,

    Eruvs don't. People don't even know they are there. They don't
    violate the 3-part test that the USSC has used, including no excessive entanglement.

    When they get rid of public Xmas trees, that will be the time to talk
    about (Chanuka, I presume) candle lighting. I don't see them getting
    rid of Xmas trees any time soon.

    (In Indianapolis, where I lived in JHS and HS, in the very middle of
    the city is the Soldiers' and Sailors' Monument, something like the Washington Monument in DC but with a lot more decoration, and 284 feet
    high. Every year the day after Thanksgiving, they light strings of
    lights from the top to various points on the surrounding circle. It's
    not made out of tree, but it's still an Xmas tree.

    https://en.wikipedia.org/wiki/Soldiers'_and_Sailors'_Monument_%28Indianapolis%29
    "During the Christmas season the monument is decorated as an enormous Christmas tree. This annual city tradition, which became known as the
    "Circle of Lights", began in 1962. The tree lighting ceremony is held
    the day after Thanksgiving. The decoration of the monument uses 4,784
    lights and 52 strands of garland put in place by volunteers from the
    local IBEW. More than 100,000 people attend the ceremony and the event
    is televised to an estimated 50,000 households.[55]" Two pictures of
    this at the bottom of the webpage.

    I live in Indiana. I do not believe that there are any religious symbols
    used in the lighting, nor have I seen it promoted as a "Christmas" event. Besides, the Christmas tree comes from Teutonic theology.

    They're not about to give this up.

    My mother scratched her initials inside it around 1925, but I didn't
    know that the one time I was inside, so I didn't look.


    --
    This address is for information only. I do not claim that these views
    are those of the Statistics Department or of Purdue University.
    Herman Rubin, Department of Statistics, Purdue University hrubin@stat.purdue.edu Phone: (765)494-6054 FAX: (765)494-0558

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Shelly@21:1/5 to Herman Rubin on Wed Mar 16 21:19:33 2016
    On 3/16/2016 4:37 PM, Herman Rubin wrote:
    On 2016-03-16, Shelly <sheldonlg@thevillages.net> wrote:
    On 3/15/2016 8:57 PM, Beach Runner wrote:
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote: >>>> mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    ...................

    I support his stance on restoring the old form of the pledge of
    allegiance and removing the "under God". I always remain silent when it
    comes to those words as I feel that their presence is a violation of the
    separation of church and state.

    I am surprised that some Jewish groups did not oppose "under God".

    The Supreme Court has ruled against government-sponsored prayers.
    I see the phrase as either meaningless, as everything is under God
    if God exists and clearly false if He does not, or is a prayer for
    God to include the US under his egis, which would make a violation
    of the Third Commandment, taking the name of the Lord in vain.

    What I don't understand is the reason for the Supreme Court's ruling
    that he didn't have "prudential standing" to bring the suit? He is an
    American citizen, is he not? As such, shouldn't that be sufficient
    standing to bring the suit?

    The courts have ruled that to bring a civil suit requires that the
    ones bringing it are directly affected by the action they seek to
    rule illegal.

    Is he not directly affected by having his constitutional right violated
    since he is an American citizen?



    --
    Shelly

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  • From Herman Rubin@21:1/5 to Shelly on Wed Mar 16 20:37:34 2016
    On 2016-03-16, Shelly <sheldonlg@thevillages.net> wrote:
    On 3/15/2016 8:57 PM, Beach Runner wrote:
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote:
    mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    ...................

    I support his stance on restoring the old form of the pledge of
    allegiance and removing the "under God". I always remain silent when it
    comes to those words as I feel that their presence is a violation of the separation of church and state.

    I am surprised that some Jewish groups did not oppose "under God".

    The Supreme Court has ruled against government-sponsored prayers.
    I see the phrase as either meaningless, as everything is under God
    if God exists and clearly false if He does not, or is a prayer for
    God to include the US under his egis, which would make a violation
    of the Third Commandment, taking the name of the Lord in vain.

    What I don't understand is the reason for the Supreme Court's ruling
    that he didn't have "prudential standing" to bring the suit? He is an American citizen, is he not? As such, shouldn't that be sufficient
    standing to bring the suit?

    The courts have ruled that to bring a civil suit requires that the
    ones bringing it are directly affected by the action they seek to
    rule illegal.



    --
    This address is for information only. I do not claim that these views
    are those of the Statistics Department or of Purdue University.
    Herman Rubin, Department of Statistics, Purdue University hrubin@stat.purdue.edu Phone: (765)494-6054 FAX: (765)494-0558

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From malcolm.mclean5@btinternet.com@21:1/5 to shel...@thevillages.net on Wed Mar 16 21:11:09 2016
    On Wednesday, March 16, 2016 at 6:48:14 PM UTC, shel...@thevillages.net wrote:

    Not that I disagree with much of what you have to say, but just what has
    this speech of yours have to do with prayer in a public schools?

    You get rid of religion at a school or university, and something
    else comes in to fill the void. So I once was a TV program where
    an "ecologist" was studying killer whales eating seals. "We must
    pay respect to both whale and seal" he said, "and not affect the
    result of this encounter in any way". Scientifically that's untrue - manipulating one feeding event for experimental or even entertainment
    purposes isn't going to have a material impact on the population of
    either killer whales or seals. But he would have been a vegetarian,
    someone who didn't allow himself to eat meat, but not so detached from
    reality that he thinks orcas can live off seaweed. So he saw in the
    act of a killer whale feeding something holy.

    Ok, it's small example, a quasi religious position which may well
    be imposed on students doing marine ecological studies. But it
    won't be isolated. You get more and more of that sort of nonsense
    until eventually you have fully-fledged established religion, eventually
    even in name.

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  • From Shelly@21:1/5 to malcolm.mclean5@btinternet.com on Wed Mar 16 21:21:37 2016
    On 3/16/2016 5:11 PM, malcolm.mclean5@btinternet.com wrote:
    On Wednesday, March 16, 2016 at 6:48:14 PM UTC, shel...@thevillages.net wrote:

    Not that I disagree with much of what you have to say, but just what has
    this speech of yours have to do with prayer in a public schools?

    You get rid of religion at a school or university, and something
    else comes in to fill the void. So I once was a TV program where
    an "ecologist" was studying killer whales eating seals. "We must
    pay respect to both whale and seal" he said, "and not affect the
    result of this encounter in any way". Scientifically that's untrue - manipulating one feeding event for experimental or even entertainment purposes isn't going to have a material impact on the population of
    either killer whales or seals. But he would have been a vegetarian,
    someone who didn't allow himself to eat meat, but not so detached from reality that he thinks orcas can live off seaweed. So he saw in the
    act of a killer whale feeding something holy.

    Ok, it's small example, a quasi religious position which may well
    be imposed on students doing marine ecological studies. But it
    won't be isolated. You get more and more of that sort of nonsense
    until eventually you have fully-fledged established religion, eventually
    even in name.

    Sorry Malcom, but that is gobbledeegook.

    --
    Shelly

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  • From Herman Rubin@21:1/5 to Shelly on Wed Mar 16 22:38:56 2016
    On 2016-03-16, Shelly <sheldonlg@thevillages.net> wrote:
    On 3/16/2016 1:39 PM, Herman Rubin wrote:
    On 2016-03-15, Yisroel Markov <ey.markov@MUNGiname.com> wrote:
    On Tue, 15 Mar 2016 16:32:16 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    Obviously, we disagree.

    Indeed, we probably disagree on what constitutes promotion, and what
    is tolerable and what's worth a fight.

    ....................

    What you call antagonize I call education.

    The thing is, for these purposes it doesn't matter what you or I call
    it. What matters is what the recipients of said "education" think it
    is.

    Actually, there is an imposition of what is sometimes recognized as
    a religion, namely, Secular Humanism, which has dominated education
    for the last roughhly 80 years. It is what forced age grouping,
    and dumbed down the curriculum for what the low end could pass.
    This is ONE of the reasons why children in the low socioeconomic
    classes do not achieve; their education is reduced to the level
    those unwilling or unable to learn in thir classes can handle.
    Much of their philosophy has now been enacted into law, which
    makes it difficult for anyone even with average ability to
    achieve what can be achieved. No child left behind means no
    child can get ahead, and schools and teachers are rated on how
    their students do on standardized exams of details, not taking
    into account the willingness and abiliities of the students.

    Not that I disagree with much of what you have to say, but just what has
    this speech of yours have to do with prayer in a public schools?

    It concerns the imposition of what ie a moral code, and one which
    has obtained to some extent the status of a religion, on the American
    public school system.`



    --
    This address is for information only. I do not claim that these views
    are those of the Statistics Department or of Purdue University.
    Herman Rubin, Department of Statistics, Purdue University hrubin@stat.purdue.edu Phone: (765)494-6054 FAX: (765)494-0558

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Herman Rubin@21:1/5 to Shelly on Wed Mar 16 22:39:34 2016
    On 2016-03-16, Shelly <sheldonlg@thevillages.net> wrote:
    On 3/16/2016 1:39 PM, Herman Rubin wrote:
    On 2016-03-15, Yisroel Markov <ey.markov@MUNGiname.com> wrote:
    On Tue, 15 Mar 2016 16:32:16 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    Obviously, we disagree.

    Indeed, we probably disagree on what constitutes promotion, and what
    is tolerable and what's worth a fight.

    I disagree with a school, a community organization, or the like promoting one
    religion. Having a holiday concert, like the organization did the year before
    would have been appropriate. A Christmas Concert for a community organization
    I believe is a violation of church and state. The same would have been true if it was a Purim festival.

    IIRC in your case the state was not involved at all.

    A simple Hanukkah medley and rename of the concert flyers would have been fine.

    What you call antagonize I call education.

    The thing is, for these purposes it doesn't matter what you or I call
    it. What matters is what the recipients of said "education" think it
    is.

    Actually, there is an imposition of what is sometimes recognized as
    a religion, namely, Secular Humanism, which has dominated education
    for the last roughhly 80 years. It is what forced age grouping,
    and dumbed down the curriculum for what the low end could pass.
    This is ONE of the reasons why children in the low socioeconomic
    classes do not achieve; their education is reduced to the level
    those unwilling or unable to learn in thir classes can handle.
    Much of their philosophy has now been enacted into law, which
    makes it difficult for anyone even with average ability to
    achieve what can be achieved. No child left behind means no
    child can get ahead, and schools and teachers are rated on how
    their students do on standardized exams of details, not taking
    into account the willingness and abiliities of the students.

    Not that I disagree with much of what you have to say, but just what has
    this speech of yours have to do with prayer in a public schools?




    --
    This address is for information only. I do not claim that these views
    are those of the Statistics Department or of Purdue University.
    Herman Rubin, Department of Statistics, Purdue University hrubin@stat.purdue.edu Phone: (765)494-6054 FAX: (765)494-0558

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Herman Rubin@21:1/5 to Shelly on Wed Mar 16 22:46:16 2016
    On 2016-03-16, Shelly <sheldonlg@thevillages.net> wrote:
    On 3/16/2016 4:37 PM, Herman Rubin wrote:
    On 2016-03-16, Shelly <sheldonlg@thevillages.net> wrote:
    On 3/15/2016 8:57 PM, Beach Runner wrote:
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote: >>>>> mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    ...................

    I support his stance on restoring the old form of the pledge of
    allegiance and removing the "under God". I always remain silent when it
    comes to those words as I feel that their presence is a violation of the >>> separation of church and state.

    I am surprised that some Jewish groups did not oppose "under God".

    The Supreme Court has ruled against government-sponsored prayers.
    I see the phrase as either meaningless, as everything is under God
    if God exists and clearly false if He does not, or is a prayer for
    God to include the US under his egis, which would make a violation
    of the Third Commandment, taking the name of the Lord in vain.

    What I don't understand is the reason for the Supreme Court's ruling
    that he didn't have "prudential standing" to bring the suit? He is an
    American citizen, is he not? As such, shouldn't that be sufficient
    standing to bring the suit?

    The courts have ruled that to bring a civil suit requires that the
    ones bringing it are directly affected by the action they seek to
    rule illegal.

    Is he not directly affected by having his constitutional right violated
    since he is an American citizen?


    According to present court rulings, no. He is not being asked to
    participate in saying "God", amd he has no parental rights in
    raising the girl.


    --
    This address is for information only. I do not claim that these views
    are those of the Statistics Department or of Purdue University.
    Herman Rubin, Department of Statistics, Purdue University hrubin@stat.purdue.edu Phone: (765)494-6054 FAX: (765)494-0558

    --- SoupGate-Win32 v1.05
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  • From Harry Weiss@21:1/5 to Herman Rubin on Thu Mar 17 01:00:48 2016
    Herman Rubin <hrubin@skew.stat.purdue.edu> wrote:
    On 2016-03-16, mm <mm2005@bigfoot.com> wrote:
    On Wed, 16 Mar 2016 00:58:56 +0000 (UTC), Harry Weiss
    <hjweiss@panix.com> wrote:

    Beach Runner <lowhertz@gmail.com> wrote:
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote: >>> > mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    ........................

    He doesn't seem to have evil intentions, he's against government
    promoted religion.

    https://www.secular.org/bios/Michael_Newdow.html

    Public candle lighting or eruvs do not affect anyone else, He fights them >>on a regular basis,

    Eruvs don't. People don't even know they are there. They don't
    violate the 3-part test that the USSC has used, including no excessive entanglement.

    When they get rid of public Xmas trees, that will be the time to talk
    about (Chanuka, I presume) candle lighting. I don't see them getting
    rid of Xmas trees any time soon.

    (In Indianapolis, where I lived in JHS and HS, in the very middle of
    the city is the Soldiers' and Sailors' Monument, something like the Washington Monument in DC but with a lot more decoration, and 284 feet high. Every year the day after Thanksgiving, they light strings of
    lights from the top to various points on the surrounding circle. It's
    not made out of tree, but it's still an Xmas tree.

    https://en.wikipedia.org/wiki/Soldiers'_and_Sailors'_Monument_%28Indianapolis%29
    "During the Christmas season the monument is decorated as an enormous Christmas tree. This annual city tradition, which became known as the "Circle of Lights", began in 1962. The tree lighting ceremony is held
    the day after Thanksgiving. The decoration of the monument uses 4,784 lights and 52 strands of garland put in place by volunteers from the
    local IBEW. More than 100,000 people attend the ceremony and the event
    is televised to an estimated 50,000 households.[55]" Two pictures of
    this at the bottom of the webpage.

    I live in Indiana. I do not believe that there are any religious symbols used in the lighting, nor have I seen it promoted as a "Christmas" event. Besides, the Christmas tree comes from Teutonic theology.

    It however is the symbol of xmas, And at the captol building in CA the
    lights for the decorations The Chanukah menora is all paid for by
    Chabad. The Capitol grounds are available to any group that reserves it,
    I worked 3 blocks from it for many years and almost every days there was
    some group using it,

    That is all a legitimate usage of public property,

    They're not about to give this up.

    My mother scratched her initials inside it around 1925, but I didn't
    know that the one time I was inside, so I didn't look.


    --
    This address is for information only. I do not claim that these views
    are those of the Statistics Department or of Purdue University.
    Herman Rubin, Department of Statistics, Purdue University hrubin@stat.purdue.edu Phone: (765)494-6054 FAX: (765)494-0558

    --
    Harry J. Weiss
    hjweiss@panix.com

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  • From Yisroel Markov@21:1/5 to hrubin@skew.stat.purdue.edu on Thu Mar 17 15:52:21 2016
    On Wed, 16 Mar 2016 22:46:16 +0000 (UTC), Herman Rubin <hrubin@skew.stat.purdue.edu> said:

    On 2016-03-16, Shelly <sheldonlg@thevillages.net> wrote:
    On 3/16/2016 4:37 PM, Herman Rubin wrote:
    On 2016-03-16, Shelly <sheldonlg@thevillages.net> wrote:
    On 3/15/2016 8:57 PM, Beach Runner wrote:
    On Tuesday, March 15, 2016 at 5:34:41 PM UTC-7, hjw...@panix.com wrote: >>>>>> mm <mm2005@bigfoot.com> wrote:
    On Tue, 15 Mar 2016 13:16:40 +0000 (UTC), Yisroel Markov
    <ey.markov@MUNGiname.com> wrote:

    On Sun, 13 Mar 2016 05:11:25 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> said:

    [snip]

    ...................

    I support his stance on restoring the old form of the pledge of
    allegiance and removing the "under God". I always remain silent when it >>>> comes to those words as I feel that their presence is a violation of the >>>> separation of church and state.

    I am surprised that some Jewish groups did not oppose "under God".

    The Supreme Court has ruled against government-sponsored prayers.
    I see the phrase as either meaningless, as everything is under God
    if God exists and clearly false if He does not, or is a prayer for
    God to include the US under his egis, which would make a violation
    of the Third Commandment, taking the name of the Lord in vain.

    What I don't understand is the reason for the Supreme Court's ruling
    that he didn't have "prudential standing" to bring the suit? He is an >>>> American citizen, is he not? As such, shouldn't that be sufficient
    standing to bring the suit?

    The courts have ruled that to bring a civil suit requires that the
    ones bringing it are directly affected by the action they seek to
    rule illegal.

    Is he not directly affected by having his constitutional right violated
    since he is an American citizen?

    He had to show that they were violated. He could not.

    According to present court rulings, no. He is not being asked to
    participate in saying "God", amd he has no parental rights in
    raising the girl.

    The "standing" criteria prevents a lot of frivolous suits. It's also
    why the Supreme Court threw out the Obama "birther" suit - the
    plaintiff could not show how she personally was being damaged.
    --
    Yisroel "Godwrestler Warriorson" Markov - Boston, MA Member www.reason.com -- for a sober analysis of the world DNRC --------------------------------------------------------------------
    "Judge, and be prepared to be judged" -- Ayn Rand

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  • From malcolm.mclean5@btinternet.com@21:1/5 to hjw...@panix.com on Thu Mar 17 18:54:24 2016
    On Thursday, March 17, 2016 at 12:53:22 AM UTC, hjw...@panix.com wrote:

    I live in Indiana. I do not believe that there are any religious symbols used in the lighting, nor have I seen it promoted as a "Christmas" event. Besides, the Christmas tree comes from Teutonic theology.

    It however is the symbol of xmas, And at the captol building in CA the
    lights for the decorations The Chanukah menora is all paid for by
    Chabad. The Capitol grounds are available to any group that reserves it,
    I worked 3 blocks from it for many years and almost every days there was
    some group using it,

    We don't actually know why it's traditional to put up trees at Christmas.
    There are several theories, one that it's a remnant of the old Yule log, another that it represents the tree of knowledge, and another that it
    is in fact a hannukah bush - a German saw a bush decorated with candles
    for hannukah and thought he'd like a similar one for his own house.

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  • From Beach Runner@21:1/5 to malcolm...@btinternet.com on Fri Mar 18 04:39:16 2016
    On Thursday, March 17, 2016 at 11:46:57 AM UTC-7, malcolm...@btinternet.com wrote:
    On Thursday, March 17, 2016 at 12:53:22 AM UTC, hjw...@panix.com wrote:

    I live in Indiana. I do not believe that there are any religious symbols used in the lighting, nor have I seen it promoted as a "Christmas" event. Besides, the Christmas tree comes from Teutonic theology.

    It however is the symbol of xmas, And at the captol building in CA the lights for the decorations The Chanukah menora is all paid for by Chabad. The Capitol grounds are available to any group that reserves it, I worked 3 blocks from it for many years and almost every days there was some group using it,

    We don't actually know why it's traditional to put up trees at Christmas. There are several theories, one that it's a remnant of the old Yule log, another that it represents the tree of knowledge, and another that it
    is in fact a hannukah bush - a German saw a bush decorated with candles
    for hannukah and thought he'd like a similar one for his own house.

    Hannukah has been called the festival of lights I've heard it said the custom of putting up lights came from Hannukah. However, there was no such thing
    in Judaism as a Hannukah bush, I personally find it offensive.

    As far as Christmas, I believe it was a pagan holiday, Yule that included a tree, presents and merrymaking. For the Romans to convert everyone over Chistianity, the people loved their Yule holiday, so they moved Jesus's birthday to create a popular
    Christian holiday. Otherwise getting the people
    to convert would have been impossible in Rome.

    That's why I say Christianity really grew and came from Rome, not Israel,
    as it was a small sect of Jews in Israel, not a new religion with a new name.

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  • From mm@21:1/5 to lowhertz@gmail.com on Fri Mar 18 08:55:08 2016
    On Fri, 18 Mar 2016 04:39:16 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> wrote:

    On Thursday, March 17, 2016 at 11:46:57 AM UTC-7, malcolm...@btinternet.com wrote:
    On Thursday, March 17, 2016 at 12:53:22 AM UTC, hjw...@panix.com wrote:

    I live in Indiana. I do not believe that there are any religious symbols
    used in the lighting, nor have I seen it promoted as a "Christmas" event.
    Besides, the Christmas tree comes from Teutonic theology.

    It however is the symbol of xmas, And at the captol building in CA the
    lights for the decorations The Chanukah menora is all paid for by
    Chabad. The Capitol grounds are available to any group that reserves it, >> > I worked 3 blocks from it for many years and almost every days there was >> > some group using it,

    We don't actually know why it's traditional to put up trees at Christmas.
    There are several theories, one that it's a remnant of the old Yule log,
    another that it represents the tree of knowledge, and another that it
    is in fact a hannukah bush - a German saw a bush decorated with candles
    for hannukah and thought he'd like a similar one for his own house.

    Hannukah has been called the festival of lights I've heard it said the custom >of putting up lights came from Hannukah. However, there was no such thing
    in Judaism as a Hannukah bush, I personally find it offensive.

    That's another one of Malcomn's nonsense ideas. I don't read his
    posts anymore but please, never take him seriously. It's 1000 to 1
    odds that there's no truth to much of what he say, and higher than
    1,000,000 to 1 about a bush decorated for Chanukah. No German saw one
    and came up with Xmas lights because of it. I doubt if a German
    ever saw one since then either.

    As far as Christmas, I believe it was a pagan holiday, Yule that included a tree, presents and merrymaking. For the Romans to convert everyone over Chistianity, the people loved their Yule holiday, so they moved Jesus's birthday to create a popular
    Christian holiday. Otherwise getting the people
    to convert would have been impossible in Rome.

    That's why I say Christianity really grew and came from Rome, not Israel,
    as it was a small sect of Jews in Israel, not a new religion with a new name.

    Right. The original Jews lost interest or got old and died.

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  • From Yisroel Markov@21:1/5 to All on Fri Mar 18 14:52:11 2016
    On Fri, 18 Mar 2016 08:55:08 +0000 (UTC), mm <mm2005@bigfoot.com>
    said:

    On Fri, 18 Mar 2016 04:39:16 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> wrote:

    [snip]

    That's why I say Christianity really grew and came from Rome, not Israel, >>as it was a small sect of Jews in Israel, not a new religion with a new name.

    Right. The original Jews lost interest or got old and died.

    More like they were successfully marginalized and pushed out of the
    developing religion.
    --
    Yisroel "Godwrestler Warriorson" Markov - Boston, MA Member www.reason.com -- for a sober analysis of the world DNRC --------------------------------------------------------------------
    "Judge, and be prepared to be judged" -- Ayn Rand

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  • From malcolm.mclean5@btinternet.com@21:1/5 to Beach Runner on Fri Mar 18 13:23:41 2016
    On Friday, March 18, 2016 at 4:31:50 AM UTC, Beach Runner wrote:

    Hannukah has been called the festival of lights I've heard it said the custom of putting up lights came from Hannukah. However, there was no such thing
    in Judaism as a Hannukah bush, I personally find it offensive.

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms. However it can be anything, including a bush, as long as it has the
    right number of lights.

    As far as Christmas, I believe it was a pagan holiday, Yule that included a tree,
    presents and merrymaking. For the Romans to convert everyone over Chistianity,
    the people loved their Yule holiday, so they moved Jesus's birthday to create a popular
    Christian holiday. Otherwise getting the people to convert would have been impossible
    in Rome.

    Yule was a northern European holiday, not celebrated in Rome.
    However some of the Yule traditions might have been carried over into Christmas.
    That would have happened in the 5th and 6th centuries, as these peoples
    entered the collapsing Roman Empire and made contact wth Christians,
    eventually converting.

    That's why I say Christianity really grew and came from Rome, not Israel,
    as it was a small sect of Jews in Israel, not a new religion with a new name.

    Christian headquarters were moved from Jerusalem to Rome some time in the
    1st century. There's a lot of speculation about that, but the truth is that whilst
    there must have been some internal discussion about it, no records have survived, we don't know what the arguments were. But Jerusalem and Rome
    were the two logical places for HQ.

    --- SoupGate-Win32 v1.05
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  • From Herman Rubin@21:1/5 to malcolm.mclean5@btinternet.com on Fri Mar 18 17:12:46 2016
    On 2016-03-17, malcolm.mclean5@btinternet.com <malcolm.mclean5@btinternet.com> wrote:
    On Thursday, March 17, 2016 at 12:53:22 AM UTC, hjw...@panix.com wrote:

    I live in Indiana. I do not believe that there are any religious symbols >> > used in the lighting, nor have I seen it promoted as a "Christmas" event. >> > Besides, the Christmas tree comes from Teutonic theology.

    It however is the symbol of xmas, And at the captol building in CA the
    lights for the decorations The Chanukah menora is all paid for by
    Chabad. The Capitol grounds are available to any group that reserves it, >> I worked 3 blocks from it for many years and almost every days there was
    some group using it,

    We don't actually know why it's traditional to put up trees at Christmas. There are several theories, one that it's a remnant of the old Yule log, another that it represents the tree of knowledge, and another that it
    is in fact a hannukah bush - a German saw a bush decorated with candles
    for hannukah and thought he'd like a similar one for his own house.

    I would be very surprised if any Jew would have placed candles on
    a bush or tree except for lighting before the modern emulation of
    a Christas tree.



    --
    This address is for information only. I do not claim that these views
    are those of the Statistics Department or of Purdue University.
    Herman Rubin, Department of Statistics, Purdue University hrubin@stat.purdue.edu Phone: (765)494-6054 FAX: (765)494-0558

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Herman Rubin@21:1/5 to Yisroel Markov on Fri Mar 18 17:21:00 2016
    On 2016-03-18, Yisroel Markov <ey.markov@MUNGiname.com> wrote:
    On Fri, 18 Mar 2016 08:55:08 +0000 (UTC), mm <mm2005@bigfoot.com>
    said:

    On Fri, 18 Mar 2016 04:39:16 +0000 (UTC), Beach Runner
    <lowhertz@gmail.com> wrote:

    [snip]

    That's why I say Christianity really grew and came from Rome, not Israel, >>>as it was a small sect of Jews in Israel, not a new religion with a new name.

    Right. The original Jews lost interest or got old and died.

    More like they were successfully marginalized and pushed out of the developing religion.

    Until well into the fourth century, there were a substantial number
    of people who considered themselves both Jews and Christians. The
    Council of Nicaea, which handle many controversial affairs in Christianity, deliberately made it almost impossible to be a "Jew for Jesus".

    --
    This address is for information only. I do not claim that these views
    are those of the Statistics Department or of Purdue University.
    Herman Rubin, Department of Statistics, Purdue University hrubin@stat.purdue.edu Phone: (765)494-6054 FAX: (765)494-0558

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From mm@21:1/5 to cstein1@rochester.rr.com on Fri Mar 18 17:55:56 2016
    On Fri, 18 Mar 2016 17:42:05 +0000 (UTC), cindys
    <cstein1@rochester.rr.com> wrote:

    On Friday, March 18, 2016 at 9:16:14 AM UTC-4, malcolm...@btinternet.com wrote:
    snip

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms. >> However it can be anything, including a bush, as long as it has the
    right number of lights.

    I didn't notice this before. Thank you, Cindy, for pointing out more
    of his nonsense.

    Malcolm, why don't you ever apologize or show some shame for telling falsehoods?

    snip
    =====
    Absolutely false. According to the Kitzur Shulchan Orach, the lights of the chanukiah must be straight in a row and all of the same height. When are you going to stop playing rabbi? or do you post this nonsense just to get a rise out of the rest of us?

    He may be 20 years old, but he seems to be a 10-year old.

    Best regards,
    ---Cindy S.

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  • From mm@21:1/5 to cstein1@rochester.rr.com on Fri Mar 18 17:56:45 2016
    On Fri, 18 Mar 2016 17:42:05 +0000 (UTC), cindys
    <cstein1@rochester.rr.com> wrote:

    On Friday, March 18, 2016 at 9:16:14 AM UTC-4, malcolm...@btinternet.com wrote:
    snip

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms. >> However it can be anything, including a bush, as long as it has the
    right number of lights.

    snip
    =====
    Absolutely false. According to the Kitzur Shulchan Orach, the lights of the chanukiah must be straight in a row and all of the same height. When are you going to stop playing rabbi?

    And when will he stop playing Jew?

    or do you post this nonsense just to get a rise out of the rest of us?
    Best regards,
    ---Cindy S.

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  • From cindys@21:1/5 to malcolm...@btinternet.com on Fri Mar 18 17:42:05 2016
    On Friday, March 18, 2016 at 9:16:14 AM UTC-4, malcolm...@btinternet.com wrote:
    snip

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms. However it can be anything, including a bush, as long as it has the
    right number of lights.

    snip
    =====
    Absolutely false. According to the Kitzur Shulchan Orach, the lights of the chanukiah must be straight in a row and all of the same height. When are you going to stop playing rabbi? or do you post this nonsense just to get a rise out of the rest of us?
    Best regards,
    ---Cindy S.

    --- SoupGate-Win32 v1.05
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  • From Beach Runner@21:1/5 to malcolm...@btinternet.com on Fri Mar 18 18:51:47 2016
    On Friday, March 18, 2016 at 6:16:14 AM UTC-7, malcolm...@btinternet.com wrote:
    On Friday, March 18, 2016 at 4:31:50 AM UTC, Beach Runner wrote:

    Hannukah has been called the festival of lights I've heard it said the custom
    of putting up lights came from Hannukah. However, there was no such thing in Judaism as a Hannukah bush, I personally find it offensive.

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms. However it can be anything, including a bush, as long as it has the
    right number of lights.

    As far as Christmas, I believe it was a pagan holiday, Yule that included a tree,
    presents and merrymaking. For the Romans to convert everyone over Chistianity,
    the people loved their Yule holiday, so they moved Jesus's birthday to create a popular
    Christian holiday. Otherwise getting the people to convert would have been impossible
    in Rome.

    Yule was a northern European holiday, not celebrated in Rome.
    However some of the Yule traditions might have been carried over into Christmas.
    That would have happened in the 5th and 6th centuries, as these peoples entered the collapsing Roman Empire and made contact wth Christians, eventually converting.

    That's why I say Christianity really grew and came from Rome, not Israel, as it was a small sect of Jews in Israel, not a new religion with a new name.

    Christian headquarters were moved from Jerusalem to Rome some time in the
    1st century. There's a lot of speculation about that, but the truth is that whilst
    there must have been some internal discussion about it, no records have survived, we don't know what the arguments were. But Jerusalem and Rome
    were the two logical places for HQ.


    First of all, the people were celebrating Yule throughout Europe in the
    Roman empire.


    But here's some facts about the absurd idea of a Hanukkah bush in Germany.
    I doubt you can post any documentation supporting your statement.

    http://www.thejewishweek.com/features/first-person/no-such-thing-chanukah-bush

    'No Such Thing As A Chanukah Bush'
    12/17/12
    Ellen Schecter
    Special To The Jewish Week

    We're the only Jews in Pennypack Woods, Pa. We exchange gifts on Christmas with our neighbors and each other, but have never had decorations that look or smell like Christmas.

    Except once -- when I'm 5.

    "Can we please, please have a Christmas tree, Mommy?" I sob. "I'm the only one in our whole neighborhood without Christmas and I feel so left out. We don't have any holiday, and Christmas is so beautiful."

    My parents finally exchange that look.

    "OK, we'll have a tree -- a Chanukah bush. And Nana and Poppop must never know."

    "Oh, thank you, thank you, I'll never tell, never." When I hug her, she's stiff and her heart's beating fast.

    That night, my father brings home a fluffy tree and sets it up in our living room. He uses cardboard, scissors and tin foil to make a shiny six-pointed star for the top. "It's a Star of David, a Jewish star." I have no idea what he means.

    My mother and I string popcorn and cranberry chains for trimming. I prick my fingers so often they start to bleed, but I don't complain: we have a tree -- a real tree. Strand by strand, we add tinsel, then stand back to admire our creation with sheepish
    satisfaction.

    "What about colored lights? Or candles?" I ask. I've studied Christmas trees in people's windows, and in magazines and Coca Cola ads.

    "Do you want to burn down the house?" My mother says, grabbing my arm. "Remember, my father will never forgive me if he even suspects we did this for you. Understand?"

    "Yes."

    I try to be happy about my sparkly Chanukah bush, but I feel uneasy: I thought it would turn us into a happy family, like the ones on Christmas cards. Instead, we're still ourselves: a little happy, and kind of sad and worried. And my tree is becoming a
    magnet for guilt: a reminder of my selfishness.

    On Sunday afternoon, the worst happens. A peek through the upstairs curtains reveals Poppop's shiny gray Chrysler unexpectedly pulling up outside. He paces impatiently on our doorstep, waiting for an answer to his loud knocks.

    "Oh, my God," my mother moans, her face white as our walls.

    "Pearl, keep them busy at the front door," my father says. "Ellen, help me."

    We clatter downstairs. Daddy quickly drags the tree outside where we burn trash. "Ellen, quick! Brush away tinsel, the pine needles."

    I pause to rescue the tinfoil star on the ground and hide it inside my flannel shirt. I race inside, trying to pick up hundreds of bits of tinsel and fragrant pine needles. It's hopeless: the smell of evergreen would reveal our secret even to the blind.

    My muscular grandfather walks into the living room. "What did you do?" he rages at my mother. She shrinks before him like a child. My beautiful Nana hides behind her, wringing her hands, muttering in Yiddish. Poppop puffs up with rage.

    "It was a Chanukah bush. We did it for Ellen," my mother whispers. "She was jealous of the other children. I hated to see her suffer, so..."

    "She's jealous? She's suffering? There's no such thing as a Chanukah bush. You just confuse the child. She's a Jew and Jews don't have Christmas. Make her Chanukah like a real Jewish mother, and she won't be jealous."

    "It had a Jewish star on top," I say, holding it out.

    "Puh," proclaims my grandfather, practically dancing with rage, "meshugenah."

    My father enters the kitchen, bringing a whiff of smoke. I know our tree is now burning like any other trash.

    "That's why we came today, to bring Chanukah," Nana says timidly, still behind my mother. We brought Chanukah presents for everybody." She shows us her bulging carryall. "Maybe we can have tea, and the cookies I baked."

    "No tea, no cookies, Sarah. We leave now. Get into the machine." He grabs the bag from her. "And we don't leave no presents, not one."

    "Ben, how about a little schnapps first?" my father asks, but Poppop pulls Nana toward the door.

    "Puh! We don't eat in no house with no Chanukah bush. Doesn't even keep kosher."

    He spits the words at my mother, then walks out the door, Nana waddling after him. I know Poppop will beat her with his belt because of my tree when they get home, just the way he used to beat my mother when she was a little girl.

    I watch her pale blue eyes widen as tears slide down her cheeks. My father puts his arm around her shoulders. I stand alone. We don't move as the shiny gray Chrysler glides into the distance.

    Ellen Schecter has published many children's books. Her first novel, "The Big Idea" (Hyperion), won the Américas Award for Children's and Young Adult Literature. This essay is adapted from "Fierce Joy," her memoir published last June by Greenpoint Press.

    Last Update:
    10/26/2015 - 08:56

    Read more at http://www.thejewishweek.com/features/first-person/no-such-thing-chanukah-bush#odVLPYOSZJrIgShw.99



    As far as Romans celebrating their beloved Yule


    http://www.ibtimes.com/winter-solstice-2014-3-things-know-about-pagan-yule-celebrations-1763756

    Notice the section on Roman's celebrating it

    The pagan holiday known as Yule falls on the winter solstice, which is Dec. 21 this year. Photo: Flickr

    December may be marked by Christmas, Hanukkah and Kwanzaa, but for pagans it's the time to celebrate Yule. The holiday marks the winter solstice in the Northern Hemisphere (Sunday, Dec. 21, this year) and celebrates the rebirth of the sun and beginning
    of winter. It is one of the oldest winter celebrations known.

    The winter solstice is the longest night and shortest day of the year. The Earth's axis tilts the furthest away from the sun at 23-and-a-half degrees, giving all locations north of the equator less than 12 hours of daylight. This moment has been marked
    by mankind for centuries.

    In ancient Rome, the weeklong feast of Saturnalia honored the sun god Saturn. Celts believed the sun stood still for 12 days, making it necessary to light a log fire to conquer the darkness. During the Iron Age, the Celts and other ancient Europeans
    welcomed the winter solstice by feasting, merrymaking and sacrificing animals. Today modern pagans celebrate the holiday by lighting candles, throwing bonfires, hosting feasts and decorating their homes.

    Early Celebrations

    Celebrating the rebirth of the sun can be seen in other cultures throughout history. While these typically took place during the coldest, darkest days of the year, winter solstice traditions were celebrations that gave people hope sunny days lay ahead.

    Egyptians celebrated the return of Ra, god of the sun, on a daily basis. Ancient Greeks held a similar festival called Lenaea. The Roman Empire held Saturnalia celebrations. Scandinavia's Norsemen called the holiday "Yule." Families would light Yule
    logs where they would eat until the log burned out - which could take up to 12 days. Each spark was believed to represent a new pig or calf that would be born in the new year.

    Germanic peoples would celebrate the winter festival by honoring the pagan god Odin. Many believed he would fly through the night sky (on a magical flying horse) and determine who would be blessed or cursed in the coming year. Many decided to stay
    indoors, fearing Odin's wrath.

    Relation to Christmas

    Originally the Christian calendar focused on Easter. It was only in the fourth century that the church decided Jesus Christ's birthday should be celebrated. Since the Bible did not point to an exact date when Christ was born, Pope Julius I chose Dec. 25.
    It's commonly believed that the church chose the date in an effort to replace the Roman Saturnalia with the Christian holiday.

    "As the Christmas celebration moved west," Harry Yeide, a professor of religion at George Washington University told National Geographic. "The date that had traditionally been used to celebrate the winter solstice became sort of available for conversion
    to the observance of Christmas. In the Western church, the December date became the date for Christmas."

    Besides the date, Christian leaders found ways to relate the pagan holiday to the Christian one.

    "This gave rise to an interesting play on words," Yeide said. "In several languages, not just in English, people have traditionally compared the rebirth of the sun with the birth of the son of God."

    Christmas traditions including dinner feasts, gift-giving, and decorative wreaths can be traced back to winter solstice rituals. For instance, for the Celtic druids, mistletoe was a sacred plant called "All Heal." Priests would cut the plant from the
    tree, hold a feast and sacrifice animals underneath it. Mistletoe was believed to cure illnesses, serve as an antidote for poisons, ensure fertility and protect against witchcraft. Some people would hang it from their doorways or rooms to offer goodwill
    to visitors.

    Ancient Romans would decorate their homes with holly during winter solstice. Holly wreaths were given as gifts and used as decoration in public areas and in homes to honor the sun god Saturn. Ancient Celts would have similar traditions. Many would plant
    holly in their homes as a form of protection since the plants was believed to hold magical powers for its ability to survive the winter months.

    Modern Festivities

    For Wiccans and Druids, Yule is one of the eight solar holidays celebrated each year. Wiccans see Yule as a time to spend with friends and family, exchange gifts and honor the sun. Homes are decorated with red, green and white decorations - colors that
    hark back to Druidic traditions.

    Some Wiccans welcome the new solar year with light. Rituals can include meditating in darkness with lit candles, singing pagan carols and lighting Yule logs (either in indoor fireplaces or outdoor bonfires).

    Wiccan priestess Selena Fox suggests decorating an evergreen wreath with holiday herbs and mounting it on the front door to celebrate the continuity of life. Evergreen trees can be decorated as well with holiday decorations and pagan symbols. "Call it a
    Solstice tree," Fox said in a blog post about winter solstice traditions.

    Druids typically celebrate the holiday at Stonehenge in England. Last year 3,500 visitors watched the sun rise and watched how it cast a line that directly connects the altar stone, the slaughter stone and heel stone. Similar celebrations take place at
    other ancient sites such as Newgrange in Ireland and the Cerro del Gentil pyramid in Peru.

    --- SoupGate-Win32 v1.05
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  • From Yisroel Markov@21:1/5 to cstein1@rochester.rr.com on Fri Mar 18 20:30:59 2016
    On Fri, 18 Mar 2016 17:42:05 +0000 (UTC), cindys
    <cstein1@rochester.rr.com> said:

    On Friday, March 18, 2016 at 9:16:14 AM UTC-4, malcolm...@btinternet.com wrote:
    snip

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms. >> However it can be anything, including a bush, as long as it has the
    right number of lights.

    snip
    =====
    Absolutely false. According to the Kitzur Shulchan Orach, the lights of the chanukiah must be straight in a row and all of the same height.

    You can do it on a bush. But I don't see why anyone would want to.

    BTW, I think the KSA is too late a source for something like that. But
    in this case, the earlier ones say the same thing.

    When are you going to stop playing rabbi? or do you post this nonsense just to get a rise out of the rest of us?

    I doubt it. But I would like to see this claim substantiated.
    --
    Yisroel "Godwrestler Warriorson" Markov - Boston, MA Member www.reason.com -- for a sober analysis of the world DNRC --------------------------------------------------------------------
    "Judge, and be prepared to be judged" -- Ayn Rand

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  • From malcolm.mclean5@btinternet.com@21:1/5 to cindys on Fri Mar 18 22:17:37 2016
    On Friday, March 18, 2016 at 5:34:36 PM UTC, cindys wrote:
    On Friday, March 18, 2016 at 9:16:14 AM UTC-4, malcolm...@btinternet.com wrote:
    snip

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms. However it can be anything, including a bush, as long as it has the
    right number of lights.

    snip
    =====
    Absolutely false. According to the Kitzur Shulchan Orach, the lights
    of the chanukiah must be straight in a row and all of the same height.
    When are you going to stop playing rabbi? or do you post this nonsense
    just to get a rise out of the rest of us?


    There's a counter-example:
    http://pashoshim.com/products/creating-hanukka-lamp

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  • From mm@21:1/5 to hjweiss@panix.com on Sun Mar 20 07:09:03 2016
    On Sun, 20 Mar 2016 06:02:57 +0000 (UTC), Harry Weiss
    <hjweiss@panix.com> wrote:

    malcolm.mclean5@btinternet.com wrote:
    On Friday, March 18, 2016 at 5:34:36 PM UTC, cindys wrote:
    On Friday, March 18, 2016 at 9:16:14 AM UTC-4, malcolm...@btinternet.com wrote:
    snip

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms.
    However it can be anything, including a bush, as long as it has the
    right number of lights.

    snip
    =====
    Absolutely false. According to the Kitzur Shulchan Orach, the lights
    of the chanukiah must be straight in a row and all of the same height.
    When are you going to stop playing rabbi? or do you post this nonsense
    just to get a rise out of the rest of us?


    There's a counter-example:
    http://pashoshim.com/products/creating-hanukka-lamp

    ROTFLOL

    All halachic sources say otherwise,

    That doesn't interfere with the great rabbi Malcolm.

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  • From Harry Weiss@21:1/5 to malcolm.mclean5@btinternet.com on Sun Mar 20 06:02:57 2016
    malcolm.mclean5@btinternet.com wrote:
    On Friday, March 18, 2016 at 5:34:36 PM UTC, cindys wrote:
    On Friday, March 18, 2016 at 9:16:14 AM UTC-4, malcolm...@btinternet.com wrote:
    snip

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms.
    However it can be anything, including a bush, as long as it has the
    right number of lights.

    snip
    =====
    Absolutely false. According to the Kitzur Shulchan Orach, the lights
    of the chanukiah must be straight in a row and all of the same height.
    When are you going to stop playing rabbi? or do you post this nonsense
    just to get a rise out of the rest of us?


    There's a counter-example: http://pashoshim.com/products/creating-hanukka-lamp

    All halachic sources say otherwise,


    --
    Harry J. Weiss
    hjweiss@panix.com

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  • From cindys@21:1/5 to malcolm...@btinternet.com on Sun Mar 20 14:05:27 2016
    On Friday, March 18, 2016 at 6:10:09 PM UTC-4, malcolm...@btinternet.com wrote:
    On Friday, March 18, 2016 at 5:34:36 PM UTC, cindys wrote:
    On Friday, March 18, 2016 at 9:16:14 AM UTC-4, malcolm...@btinternet.com wrote:
    snip

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms.
    However it can be anything, including a bush, as long as it has the
    right number of lights.

    snip
    =====
    Absolutely false. According to the Kitzur Shulchan Orach, the lights
    of the chanukiah must be straight in a row and all of the same height.
    When are you going to stop playing rabbi? or do you post this nonsense
    just to get a rise out of the rest of us?


    There's a counter-example: http://pashoshim.com/products/creating-hanukka-lamp
    ------------
    An arts and crafts kit from a (secular) children's toy company is your proof? If you have a medical or scientific question in your biochemistry lab, do you look to children's picture books for the information?
    I am laughing so hard, I don't even have the words.
    Best regards,
    ---Cindy S.

    --- SoupGate-Win32 v1.05
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  • From Yisroel Markov@21:1/5 to hjweiss@panix.com on Mon Mar 21 15:15:43 2016
    On Sun, 20 Mar 2016 06:02:57 +0000 (UTC), Harry Weiss
    <hjweiss@panix.com> said:

    malcolm.mclean5@btinternet.com wrote:
    On Friday, March 18, 2016 at 5:34:36 PM UTC, cindys wrote:
    On Friday, March 18, 2016 at 9:16:14 AM UTC-4, malcolm...@btinternet.com wrote:
    snip

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms.
    However it can be anything, including a bush, as long as it has the
    right number of lights.

    snip
    =====
    Absolutely false. According to the Kitzur Shulchan Orach, the lights
    of the chanukiah must be straight in a row and all of the same height.
    When are you going to stop playing rabbi? or do you post this nonsense
    just to get a rise out of the rest of us?


    There's a counter-example:
    http://pashoshim.com/products/creating-hanukka-lamp

    All halachic sources say otherwise,

    Sorry, no. The basic halakha as codified in the Mishne Tora does not
    specify *anything* regarding placement of lights in a straight line
    and at the same height. Nor does the Shulkhan Arukh - this appears to
    be a later addition. Sh"A 671:4 says as follows:

    "If one fills a vessel with oil and surrounds it with wicks [meaning
    in a circle - YSM] - if one then turns covers it with [another]
    vessel, then all the wicks count as one. However, if one did not turn
    a vessel over it then it does not even count as one light, because it
    is like just a fire." ["Madura" can denote even a campfire. The point,
    I think, is that it looks like something other than a fire for
    lighting purposes - like, e.g., a cooking fire.]

    Rema comments: "Therefore one must be diligent to arrange the lights
    in an even line and not in a circle, for then it would be like just a
    fire (Hagahot Maimoniyot in the name of Sefer Mitzvot Katan). It is
    permitted to light a candelabra called "Lampa" [which is round! - YSM]
    because all the lights are significantly separated. We must be careful
    when setting up the lights, even if they are on the same level, not to
    light them at once, since it would be like just a fire (Piskei MaHaRi
    65). Even with the Shabbat and Yom Tov lights we must be careful not
    to do this (Or Zarua)."

    I have also found a reference to MaHaRSHaL approving the use of a
    round candelabra when one doesn't have anything else.

    This illustrates what I mean about the Kitzur not being a good source
    for basic unadorned halakha.
    --
    Yisroel "Godwrestler Warriorson" Markov - Boston, MA Member www.reason.com -- for a sober analysis of the world DNRC --------------------------------------------------------------------
    "Judge, and be prepared to be judged" -- Ayn Rand

    --- SoupGate-Win32 v1.05
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  • From mm@21:1/5 to ey.markov@MUNGiname.com on Mon Mar 21 17:42:02 2016
    On Mon, 21 Mar 2016 15:15:43 +0000 (UTC), Yisroel Markov <ey.markov@MUNGiname.com> wrote:

    On Sun, 20 Mar 2016 06:02:57 +0000 (UTC), Harry Weiss
    <hjweiss@panix.com> said:

    malcolm.mclean5@btinternet.com wrote:
    On Friday, March 18, 2016 at 5:34:36 PM UTC, cindys wrote:
    On Friday, March 18, 2016 at 9:16:14 AM UTC-4, malcolm...@btinternet.com wrote:
    snip

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms.
    However it can be anything, including a bush, as long as it has the
    right number of lights.

    snip
    =====
    Absolutely false. According to the Kitzur Shulchan Orach, the lights
    of the chanukiah must be straight in a row and all of the same height. >>> > When are you going to stop playing rabbi? or do you post this nonsense >>> > just to get a rise out of the rest of us?


    There's a counter-example:
    http://pashoshim.com/products/creating-hanukka-lamp

    All halachic sources say otherwise,

    Sorry, no. The basic halakha as codified in the Mishne Tora does not
    specify *anything* regarding placement of lights in a straight line
    and at the same height. Nor does the Shulkhan Arukh - this appears to
    be a later addition.

    Nonetheless, it WAS added. We used to be allowed to put knob and
    tube wiring in our homes for electricity. Now we're not. We used to
    be allowed to put lead water pipes in our homes. Now we're not.

    If someone were to tell others that knob and tube or lead pipes were
    allowed, he'd be ignorant and reckless.


    Sh"A 671:4 says as follows:

    "If one fills a vessel with oil and surrounds it with wicks [meaning
    in a circle - YSM] - if one then turns covers it with [another]
    vessel, then all the wicks count as one. However, if one did not turn
    a vessel over it then it does not even count as one light, because it
    is like just a fire." ["Madura" can denote even a campfire. The point,
    I think, is that it looks like something other than a fire for
    lighting purposes - like, e.g., a cooking fire.]

    Rema comments: "Therefore one must be diligent to arrange the lights
    in an even line and not in a circle, for then it would be like just a
    fire (Hagahot Maimoniyot in the name of Sefer Mitzvot Katan). It is
    permitted to light a candelabra called "Lampa" [which is round! - YSM] >because all the lights are significantly separated. We must be careful
    when setting up the lights, even if they are on the same level, not to
    light them at once, since it would be like just a fire (Piskei MaHaRi
    65). Even with the Shabbat and Yom Tov lights we must be careful not
    to do this (Or Zarua)."

    I have also found a reference to MaHaRSHaL approving the use of a
    round candelabra when one doesn't have anything else.

    This illustrates what I mean about the Kitzur not being a good source
    for basic unadorned halakha.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Yisroel Markov@21:1/5 to All on Mon Mar 21 20:09:53 2016
    On Mon, 21 Mar 2016 17:42:02 +0000 (UTC), mm <mm2005@bigfoot.com>
    said:

    On Mon, 21 Mar 2016 15:15:43 +0000 (UTC), Yisroel Markov ><ey.markov@MUNGiname.com> wrote:

    On Sun, 20 Mar 2016 06:02:57 +0000 (UTC), Harry Weiss
    <hjweiss@panix.com> said:

    malcolm.mclean5@btinternet.com wrote:
    On Friday, March 18, 2016 at 5:34:36 PM UTC, cindys wrote:
    On Friday, March 18, 2016 at 9:16:14 AM UTC-4, malcolm...@btinternet.com wrote:
    snip

    A Hannukah lamp is usually a menorah-like candelabra, but with extra arms.
    However it can be anything, including a bush, as long as it has the >>>> > > right number of lights.

    snip
    =====
    Absolutely false. According to the Kitzur Shulchan Orach, the lights >>>> > of the chanukiah must be straight in a row and all of the same height. >>>> > When are you going to stop playing rabbi? or do you post this nonsense >>>> > just to get a rise out of the rest of us?


    There's a counter-example:
    http://pashoshim.com/products/creating-hanukka-lamp

    All halachic sources say otherwise,

    Sorry, no. The basic halakha as codified in the Mishne Tora does not >>specify *anything* regarding placement of lights in a straight line
    and at the same height. Nor does the Shulkhan Arukh - this appears to
    be a later addition.

    Nonetheless, it WAS added. We used to be allowed to put knob and
    tube wiring in our homes for electricity. Now we're not. We used to
    be allowed to put lead water pipes in our homes. Now we're not.

    Secular law evolves inside a fully functioning legal system. Thus, a
    later prohibition has the same weight as the any prior one. In
    halakha, we have a fixed basic law that can't evolve, and changed only
    by addition - but those additions have the status of custom, not law.
    (Applying halakha to innovations is obviously different.) The
    practical difference is that one who installs a lead water pipe
    violates the current law, but one who lights a round candelabra for
    Hanukka (or kindles one light every night instead of 2, 3, etc.) has
    fulfilled his obligation, even if not in the best possible manner. So
    this is not a good analogy.

    I even found a contemporary rabbi's statement to this effect:

    "Strictly speaking, even if one does not arrange the candles at the
    same height and in a straight line, so long as they are separate from
    one another and a person who stands near them can count them and
    discern that they reflect the miracle of Chanukah, the commandment has
    been fulfilled. Even if one places the candles in a circle, the
    commandment has been fulfilled, because each candle stands
    independently."

    Rabbi Eliezer Melamed at
    http://www.yeshiva.co/midrash/shiur.asp?id=6547

    My point stands - Harry's statement is factually incorrect. Malcolm's
    is almost correct - there is no minimum number of lights (above one).

    If someone were to tell others that knob and tube or lead pipes were
    allowed, he'd be ignorant and reckless.

    Thanks for the compliment :-)

    Sh"A 671:4 says as follows:

    "If one fills a vessel with oil and surrounds it with wicks [meaning
    in a circle - YSM] - if one then turns covers it with [another]
    vessel, then all the wicks count as one. However, if one did not turn
    a vessel over it then it does not even count as one light, because it
    is like just a fire." ["Madura" can denote even a campfire. The point,
    I think, is that it looks like something other than a fire for
    lighting purposes - like, e.g., a cooking fire.]

    Rema comments: "Therefore one must be diligent to arrange the lights
    in an even line and not in a circle, for then it would be like just a
    fire (Hagahot Maimoniyot in the name of Sefer Mitzvot Katan). It is >>permitted to light a candelabra called "Lampa" [which is round! - YSM] >>because all the lights are significantly separated. We must be careful
    when setting up the lights, even if they are on the same level, not to >>light them at once, since it would be like just a fire (Piskei MaHaRi
    65). Even with the Shabbat and Yom Tov lights we must be careful not
    to do this (Or Zarua)."

    I have also found a reference to MaHaRSHaL approving the use of a
    round candelabra when one doesn't have anything else.

    This illustrates what I mean about the Kitzur not being a good source
    for basic unadorned halakha.
    --
    Yisroel "Godwrestler Warriorson" Markov - Boston, MA Member www.reason.com -- for a sober analysis of the world DNRC --------------------------------------------------------------------
    "Judge, and be prepared to be judged" -- Ayn Rand

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)