XPost: alt.fan.countries.poland, alt.fan.countries.hungary, alt.religion.christian.baptist
XPost: alt.religion.christian.roman-catholic, soc.culture.taiwan

The progenitor claims made of GOD (ie. #466 (#15 - 𝌔達 = EVERLASTING; CONSTANT; UNCHANGING) / #496 (#45 - 𝌲大 = EARLIEST; OLDEST) as self revelation conveying a #451 - PRAXIS OF RATIONALITY) with its
corresponding representation of the ANTHROPOLOGY (ie. THE #453 = #159 -
anḗr (G435): *SON* of #294 - theîos (G2304): *GOD*) is therefore a
concern about ARCHETYPE: yuánxíng (原型) which traditionally refers to the model upon which something is based, but it has also come to mean an
example of a personality archetype, particularly a fictional character
in a story based on a well-established personality model. The word
eponym (míngzǔ: 名祖) has a similar usage conflict:

- A real or fictitious person or thing whose name has given rise to the
name of a particular item.
- (loosely, nonstandard, by extension) A word formed from a real or
fictive place or thing.

míng (名): name; noun (part of speech); place (e.g. among winners);
famous; classifier for people;
zǔ (祖): ancestor; forefather; grandparents

Whereas a proprietary eponym is a successful brand name or trademark
that has come into general use to refer to the generic class of objects
rather than the specific brand type, without the exclusive rights to
said product being lost by the parent company.

For instance the word PANTHEON from Greek Πάνθειον PANTHEION, "[temple] of all the gods") is a former Roman temple and, since 609 AD, a Catholic
church (Basilica di Santa Maria ad Martyres or Basilica of St. Mary and
the Martyrs) in Rome, Italy, on the site of an earlier temple
commissioned by MARCUS AGRIPPA during the reign of AUGUSTUS (27 BC – 14 AD).

#609 as [#5, #4, #200, #400] = hădârâh (H1927): {UMBRA: #214 % #41 = #9}
1) adornment, glory; 1a) *HOLY* *ADORNMENT* (*OF* *PUBLIC* *WORSHIP*);
1b) *GLORY* (*OF* *THE* *KING*);

#609 as [#6, #2, #200, #1, #400] = bârâʼ (H1254): {UMBRA: #203 % #41 =
#39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4)
*OF* *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and
earth; 1b2) *OF* *BIRTH*; 1b3) of something new; 1b4) of miracles; 1c)
(Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;

#609 as [#70, #40, #70, #30, #70, #3, #5, #10, #300, #1, #10] =
homologéō (G3670): {UMBRA: #1088 % #41 = #22} 1) to say the same thing
as another, i.e. to agree with, assent; 2) to concede; 2a) not to
refuse, to promise; 2b) not to deny; 2b1) to confess; 2b2) declare; 2b3)
to confess, i.e. to admit or declare one's self guilty of what one is
accused of; 2c) to profess; 2c1) to declare openly, speak out freely;
2c2) *TO* *PROFESS* *ONE'S* *SELF* *THE* *WORSHIPPER* *OF* *ONE*; 2d) to praise, celebrate;

#609 as [#4, #1, #10, #40, #70, #50, #10, #200, #9, #5, #10, #200] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) *TO* *BE* *UNDER*
*THE* *POWER* *OF* *A* *DEMON*;

#1 - 𝌆中 = #452 [22 to 26 DEC]
zhōng: 1. middle, 2. medium; medium sized, 3. China, 4. to hit the mark,
5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to
reach; to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass
an exam

#452 as [#6, #10, #70, #300, #6, #50, #10] = ʻâsâh (H6213): {UMBRA: #375
% #41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) to acquire (property); viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to use; xi) to
spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

On 22 DECEMBER 609 AD the prophet amongst Islamists (ie. not people of
the book such as Jews, Christians and perhaps Mandaean Sabians, a
Gnostic sect who were guided by previous revelations generally in the
form of a scripture) named Muhammad claims to have received what was to
become the first wahy which is the Arabic word for revelation. In
Islamic belief, revelations are God's Word delivered by His chosen
individuals – known as Messenger prophets – to mankind.

In 609, the Byzantine EMPEROR PHOCAS in Constantinople gave the building
to POPE BONIFACE IV, who converted it into a Christian church and
consecrated it to ST. MARY AND THE MARTYRS on 13 MAY 609 and ordered
that in the old temple called the PANTHEON, after the pagan filth was
removed, a church should be made, to the HOLY VIRGIN MARY and all the
martyrs, so that the commemoration of the saints would take place
henceforth where not gods but #381 - *DEMONS* were formerly worshipped." <https://en.wikipedia.org/wiki/Pantheon,_Rome>

Twenty-eight cartloads of holy relics of martyrs were said to have been
removed from the catacombs and placed in a porphyry basin beneath the
high altar. On its consecration, BONIFACE placed an icon of the MOTHER
OF GOD AS 'PANAGIA HODEGETRIA' (All Holy Directress) within the new
sanctuary;

The conventional understanding of the Pantheon’s genesis, which held
from 1892 until very recently, goes something like this. AGRIPPA built
the original PANTHEON in honour of his and AUGUSTUS’ military victory at
the Battle of Actium in 31 B.C.E.—one of the defining moments in the establishment of the Roman Empire (AUGUSTUS would go on to become the
first Emperor of Rome).

Whereas we now live in a world which has online access to philological resources bequeathed to us by persons of substantial learning, and
although we must caution the reader that our informal research upon
Chinese perspectives of eponym usage such ISAAC (son of Abraham as Yǐ sǎ (以撒) where Yǐ (以): to use; by means of; according to; in order to; because of at a certain date or place) is a matter of curiosity when
raises more questions, such as why it is that the notion Sā dàn (撒旦) as Satan ought to associated to a time of day where dàn (旦) means dawn, morning, daybreak, day, or on what basis the name #33 - CAESAR [Kǎi sǎ (愷撒)] or CATHOLIC MASS [mí sa (彌撒); mi (彌): brimming or overflowing] similarly falls within the conception of an eponym:

kǎi (凱): triumphant, victorious, chi (Greek letter Χχ) is the 22nd
letter with value #600 % #81 = #33
sǎ (撒): to scatter, to sprinkle, to spill;
sā (撒): to let go; to cast; to let loose; to discharge; to give
expression to;

sà (卅): thirty / sā (仨): three

The natural day (dies naturalis) ran from sunrise to sunset: The hours
were numbered from one to twelve as hora prima, hora secunda, hora
tertia, etc. To indicate that it is a day or night hour, Romans used expressions such as for example prima diei hora (first hour of the day),
and prima noctis hora (first hour of the night).

The daytime canonical hours of the Catholic Church take their names from
the Roman clock: the prime, terce, sext and none occur during the first (prīma) = 6 am, third (tertia) = 9 am, sixth (sexta) = 12 pm, and ninth (nōna) = 3 pm, hours of the day.

<http://www.grapple369.com/?zen:1,row:3,col:5&prototype:heteros>

.jackNote@zen: 1, row: 3, col: 5, nous: 73 [TIME: 06:00, SUPER: #395 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving
/ Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG), EGO: #461 / #73
- Employing Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving /
Pushing Upward, Ascending; Tetra: 7 - ASCENT (SHANG)]

#461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #10, #400, #50]
/ [#1, #10, #400, #700] = ʼêythân (H386): {UMBRA: #461 % #41 = #10} 1) perpetual, constant, *PERENNIAL*, *EVER*-*FLOWING*; 1a) ever-flowing (of
a stream); 1b) permanence, permanent, enduring (fig.);

#419 - *SLAUGHTER* / NOUMENON RESONANCE FOR 22 JUNE 2023 as [#3,
#6, #10, #400] /
#461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #6, #10,
#400, #600] = gᵉvîyâh (H1472): {UMBRA: #24 % #41 = #24} 1) a body (of living creatures); 2) a corpse, carcass, *DEAD* *BODY*;

#461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #3, #50, #6,
#400] = gannâh (H1593): {UMBRA: #58 % #41 = #17} 1) *GARDEN*, orchard;

#461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #50, #4, #400,
#5] = niddâh (H5079): {UMBRA: #59 % #41 = #18} 1) impurity, filthiness, menstruous, set apart; 1a) impurity; 1a1) of ceremonial impurity; 1a2)
of menstruation; 1b) impure thing (fig.); 1b1) *OF* *IDOLATRY*,
*IMMORALITY*;

#461 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#1, #4, #10, #20,
#8, #200, #8, #10, #200] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) *TO* *ACT* *UNJUSTLY* *OR* *WICKEDLY*, *TO* *SIN*; 1b)
to be a criminal, to have violated the laws in some way; 1c) to do
wrong; 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in
some respect; 2b) to wrong some one, act wickedly towards him; 2c) to
hurt, damage, harm;

#395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#40, #20, #300,
#30, #5] /
#406 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#6, #5, #40, #20,
#300, #30, #5] = makshêlâh (H4384): {UMBRA: #395 % #41 = #26} 1)
overthrown mass, stumbling-block, something overthrown, decay, ruin; 1a) *THING* *OVERTHROWN* (*FIGURATIVE* *OF* *KINGDOM*); 1b)
*STUMBLING*-*BLOCK* (*OF* *IDOLS*);

#395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#50, #300, #40, #5] /
#400 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#5, #50, #300, #40,
#5] = nᵉshâmâh (H5397): {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) *BREATH* (*OF* *GOD*); 1b) breath (of man); 1c) every breathing thing;
1d) spirit (of man);

#395 - NOUMENON RESONANCE FOR 22 JUNE 2023 as [#2, #1, #30, #1,
#50, #300, #10, #1] = balántion (G905): {UMBRA: #544 % #41 = #11} 1) a
*MONEY* bag, purse;

The name "PANTHEON" is from the Ancient Greek "PANTHEION" (Πάνθειον) meaning "of, relating to, or common to all the gods": (pan- / "παν-"
meaning "all" + theion / "θεῖον"= meaning "of or sacred to a god").

The FONTANA DEL PANTHEON (English: Fountain of the Pantheon) was
commissioned by Pope Gregory XIII (7 January 1502 – 10 April 1585) and
is located in the Piazza della Rotonda, Rome, in front of the Roman
Pantheon. It was designed by Giacomo Della Porta in 1575 and sculpted
out of marble by Leonardo Sormani.

One of the major written sources about the building’s origin is the
Roman History by Cassius Dio, a late second- to early third-century
historian who was twice Roman consul. His account, written a century
after the Pantheon was completed, must be taken skeptically. However, he provides important evidence about the building’s purpose. He wrote:

"He [AGRIPPA] completed the building called the Pantheon. It has this
name, perhaps because it received among the images which decorated it
the statues of many gods, including MARS (#65) and VENUS (#175); but my
own opinion of the name is that, because of its vaulted roof, it
resembles the heavens. AGRIPPA, for his part, wished to place a statue
of AUGUSTUS there also and to bestow upon him the honour of having the structure named after him; but when AUGUSTUS wouldn’t accept either
honour, he [AGRIPPA] placed in the temple itself a statue of the former [JULIUS] CAESAR and in the ante-room statues of AUGUSTUS and himself.
This was done not out of any rivalry or ambition on AGRIPPA’s part to
make himself equal to AUGUSTUS, but from his hearty loyalty to him and
his constant zeal for the public good."

A number of scholars have now suggested that the original PANTHEON was
not a temple in the usual sense of a god’s dwelling place. Instead, it
may have been intended as a dynastic sanctuary, part of a ruler cult
emerging around AUGUSTUS, with the original dedication being to JULIUS
CAESAR, the progenitor of the family line of AUGUSTUS and AGRIPPA and a
revered ancestor who had been the first Roman deified by the Senate.
Adding to the plausibility of this view is the fact that the site had
sacred associations—tradition stating that it was the location of the apotheosis, or raising up to the heavens, of ROMULUS, Rome’s mythic
founder. Even more, the PANTHEON was also aligned on axis, across a long stretch of open fields called the CAMPUS MARTIUS, with AUGUSTUS’
mausoleum, completed just a few years before the PANTHEON. AGRIPPA’s building, then, was redolent with suggestions of the alliance of the
gods and the rulers of Rome during a time when new religious ideas about
ruler cults were taking shape. [@4]

#398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#8, #80, #300,
#10] = chophshîy (H2670): {UMBRA: #398 % #41 = #29} 1) free; 1a) free
(from slavery); 1b) *FREE* (*FROM* *TAXES* *OR* *OBLIGATIONS*);

#398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#40, #200, #8,
#100, #10, #600] = merchâq (H4801): {UMBRA: #348 % #41 = #20} 1)
*DISTANT* *PLACE*, *DISTANCE*, *FAR* *COUNTRY*;

#398 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#1, #30, #30, #1,
#3, #8, #200, #70, #40, #5, #9, #1] = allássō (G236): {UMBRA: #1262 %
#41 = #32} 1) to change, *TO* *EXCHANGE* *ONE* *THING* *FOR* *ANOTHER*,
to transform;

#360 as [#2, #40, #2, #300, #10, #6] = mâbush (H4016): {UMBRA: #342
% #41 = #14} 1) private parts, his privates, *MALE* *GENITALS*; 1a)
literally - '*THAT* *EXCITES* *SHAME*';

#360 - NOUMENON RESONANCE FOR 30 AUGUST 70 AD as [#20, #1, #9, #8,
#3, #8, #300, #1, #10] = kathēgētḗs (G2519): {UMBRA: #557 % #41 = #24}
1) a guide; 2) a *MASTER*, *TEACHER*;

#360 - NOUMENON RESONANCE FOR 30 AUGUST 70 ADas [#4, #70, #20, #10,
#40, #1, #200, #5, #10] = dokimázō (G1381): {UMBRA: #952 % #41 = #9} 1)
to test, examine, prove, *SCRUTINISE* (*TO* *SEE* *WHETHER* *A* *THING*
*IS* *GENUINE* *OR* *NOT*), *AS* *METALS*; 2) *TO* *RECOGNISE* *AS*
*GENUINE* *AFTER* *EXAMINATION*, *TO* *APPROVE*, *DEEM* *WORTHY*;

The question "IS IT LAWFUL TO GIVE #398 - *TRIBUTE*-G2778: TO CAESAR, OR
NOT?" [Mark 12:14] then brings to mind the consideration of whether it's directed towards the state or to an unseen licentious persona within
some place and time (ie. "MASTER, WE KNOW THAT THOU ART TRUE, AND CAREST
FOR NO MAN FOR THOU *REGARDEST*-G991: {in a geographical sense of
places, mountains, buildings, etc. turning towards any quarter, as it
were, facing it} NOT THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN
TRUTH").

Numen was also used in the imperial cult of ancient Rome, to refer to
the guardian-spirit, 'godhead' or divine power of a living emperor—in
other words, a means of worshipping a living emperor without literally
calling him a god.

The cult of AUGUSTUS (ARA PACIS AUGUSTAE was an existing monument
commissioned by the Roman Senate on 4 JULY BC to honour the return of
AUGUSTUS to Rome) was further promoted by TIBERIUS (14-37 AD), who
dedicated the ARA NUMINIS AUGUSTI (THE ALTAR OF THE GOD OF AUGUSTUS). In
this context, a distinction can be made between the terms numen and
genius. [ref: Wikipedia]

The step was a radical one, fundamental to the whole development of the emperor's 'divinity'. Whereas the official cult of the emperor's genius
had continued a traditional Republican practice, if with significant differences, to ascribe numen to the princeps was to establish Augustus
as a θειος ανηρ through whom divinity could function as an intermediary.
For to pay cult to the NUMEN AUGUSTI was to ascribe to the human emperor
the quintessential property of a god.

#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR* *DIVINITIES* *AS* *USED*
*BY* *THE* *GREEKS*; 2) spoken of the only and true God, trinity; 2a) of Christ; 2b) Holy Spirit; 2c) *THE* *FATHER*;

- of or from the gods or God, divine
- (religion) belonging or sacred to a god, #434 - *HOLY*
- superhuman (used of heroic figures)
- imperial

#159 as [#1, #50, #8, #100] = anḗr (G435): {UMBRA: #159 % #41 = #36} 1)
with reference to sex; 1a) of a male; 1b) of a husband; 1c) of a
betrothed or future husband; 2) with reference to age, and to
distinguish an adult man from a boy; 3) any male; 4) *USED*
*GENERICALLY* *OF* *A* *GROUP* *OF* *BOTH* *MEN* *AND* *WOMEN*;

#453 = #294 + #159 as [#9, #5, #10, #70, #200, #1, #50, #8, #100] /
[#400, #50, #2, #1] /
[#50, #2, #1, #400] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1) to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE* *OF*
*DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
prophesy; 1) under influence of divine spirit; 2) of false prophets;

#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) to perish by means
of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;

YOUTUBE: "2000 - STAR TREK: VOYAGER - UNIMATRIX ZERO"

<https://www.youtube.com/watch?v=WwDTtXpG--I>

#453 as [#80, #1, #300, #1, #60, #1, #10] = patássō (G3960): {UMBRA:
#1582 % #41 = #24} 1) *TO* *STRIKE* *GENTLY*: as a part or a member of
the body; 2) *TO* *STROKE*, *SMITE*: *WITH* *THE* *SWORD*, *TO*
*AFFLICT*, *TO* *VISIT* *WITH* *EVILS*, etc. as with a *DEADLY*
*DISEASE*; 3) to smite down, cut down, to kill, slay;

πᾰτάσσω (patássō)
- I knock, beat;
- (with accusative) I strike;
- I slaughter, kill;
- I afflict;

Possibly, from the same Pre-Greek root of πάταγος (pátagos, “clatter, crash”):

- clatter, crash (of trees falling)
- chattering of the teeth
- rattle or crash of *THUNDER*
- splash of a body falling into water

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#5, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14)}
#10, {@3: Sup: 24 - JOY: LE (#47); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#24)}
#70, {@4: Sup: 13 - INCREASE: TSENG (#60); Ego: 70 - SEVERANCE: KE (#94)}
#200, {@5: Sup: 51 - CONSTANCY: CH'ANG (#111); Ego: 38 - FULLNESS: SHENG (#132)}
#1, {@6: Sup: 52 - MEASURE: TU (#163); Ego: 1 - CENTRE: CHUNG (#133)}
#50, {@7: Sup: 21 - RELEASE: SHIH (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 50 - VASTNESS / WASTING: T'ANG (#183)}
#8, {@8: Sup: 29 - DECISIVENESS: TUAN (#213); Ego: 8 - OPPOSITION: KAN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#100] {@9: Sup: 48 - RITUAL: LI (#261); Ego: 19 - FOLLOWING: TS'UNG
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}

<http://www.grapple369.com/?date:2023.5.15&idea:210,261,453,585>

YOUTUBE: "PASSION OF THE CHRIST (HOW HE LOVES)"

<https://www.youtube.com/watch?v=msbYI6sFNvI>

CAUTION: THAT THIS IS FOR THE LGBTIQ COMMUNITY'S SALVATION AND IT IS
THEREFORE FORBIDDEN FOR NEOPHYTES AND ECCLĒSIASTICUS BEING THE ROMAN
CATHOLIC CHURCH / VATICAN CITY-STATE TO HAVE ANY ASSOCIATION WITH / MISAPPROPRIATION OF OUR INTELLECTUAL PROPERTY AS NOUMENON / GODHEAD AND
ANY WORKS DERIVED THEREFROM.

#201 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #100, #10, #80,
#6] /
#212 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #5, #100, #10,
#80, #6, #5] /
#280 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#40, #100, #10, #80,
#10, #600] /
#261 as [#5, #100, #10, #80, #6, #50, #10] = nâqaph (H5362): {UMBRA:
#230 % #41 = #25} 1) *TO* *STRIKE*, *STRIKE* *OFF*; 1a) (Piel) *TO*
*STRIKE* *OFF* *SKIN*; 2) to go around, compass, round; 2a) (Qal) to go
around; 2b) (Hiphil); 2b1) to go around, surround, encompass, enclose;
2b2) to make the round, complete the circuit; 2b3) to make round, round off;

#261 as [#1, #200, #3, #6, #50, #1] = ʼargᵉvân (H711): {UMBRA: #260 %
#41 = #14} 1) *PURPLE*, red-purple;

#261 as [#1, #20, #1, #50, #9, #10, #50, #70, #50] = akánthinos (G174): {UMBRA: #411 % #41 = #1} 1) *THORNY*, *WOVEN* *OUT* *OF* *TWIGS* of a
thorny plant;

#210 as [#1, #9, #200] = ʼiṭṭêr (H334): {UMBRA: #210 % #41 = #5} 1) bound, *IMPEDED* (*ON* *THE* *RIGHT*, ie, *LEFT*-*HANDED*), *SHUT*,
*SHUT* *UP*;

#210 as [#2, #8, #200] /
#232 - *CUNNING* *SCHEMA* as [#6, #10, #2, #8, #200, #6] = bâchar
(H977): {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE*
*FOR*; 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;

#224 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
#3] / [#10, #5, #200, #3, #6] /
/ #238 - NOUMENON RESONANCE FOR 15 / 16 MAY 2023 as [#30, #5,
#200, #3] /
#264 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
#3, #600] / [#5, #200, #3, #50, #6] /
#268 - NOUMENON RESONANCE FOR 16 MAY 2023 as [#5, #200, #3, #50,
#10] / [#10, #5, #200, #3, #700] /
#269 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #5, #200, #6, #3,
#10, #600] /
#280 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #5, #200, #3, #6,
#50, #10] /
#210 as [#2, #5, #200, #3] = hârag (H2026): {UMBRA: #208 % #41 = #3} 1)
*TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT*
*OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; 1b)
(Niphal) to be killed; 1c) (Pual) to be killed, be slain;

ONTIC CHECKSUM TOTAL: #585 as [#5, #80, #500] /
#105 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #20] =
hephek (H2016): {UMBRA: #105 % #41 = #23} 1) contrary, opposite, a
difference, reversed, *CONTRARINESS*, *PERVERSITY*;

#585 as [#40, #300, #40, #200, #5] = masmᵉrâh (H4930): {UMBRA: #580 %
#41 = #6} 1) *NAIL*;

#585 as [#10, #5, #100, #70, #400] = hierón (G2411): {UMBRA: #235 % #41
= #30} 1) *A* *SACRED* *PLACE*, *TEMPLE*; 1a) used of the temple of
Artemis at Ephesus; 1b) used of the temple at Jerusalem;

"THEN CAME JESUS FORTH, WEARING THE CROWN OF THORNS, AND THE PURPLE
ROBE. AND PILATE SAITH UNTO THEM, BEHOLD THE MAN! WHEN THE CHIEF PRIESTS THEREFORE AND OFFICERS SAW HIM, THEY CRIED OUT, SAYING, CRUCIFY HIM,
CRUCIFY HIM. PILATE SAITH UNTO THEM, TAKE YE HIM, AND CRUCIFY HIM: FOR I
FIND NO FAULT IN HIM.

WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN): "To overcome obstacles, this individual uses brute strength rather than
charismatic virtue coupled with a calculating intelligence. Naturally,
he is bound to fail.

APPRAISAL #9: Leading the hsieh ­chih to use its horns
Offenders are finally set straight.
FATHOMING. #9: Making the hsieh­ chih butt
Means: By this in the end he straightens them.

When the true identity of an offender is unknown, Heaven may help (ie.
#1481 = μετακοσμέω (metakosmeo): perhaps meaning move order of dominion)
right­-thinking men to *DETERMINE* *THE* *CRIMINAL*. While the
marvellous hsieh ­chih only appeared in the courts of the
*SAGE*-­*KINGS* *OF* *ANTIQUITY* (see Tetragram 72), in the modern age
there exist equally infallible guides to conduct, including the classics
of Confucianism and the *RITUALS* *SANCTIFIED* *BY* *TRADITION*." [@1,
page 415]

WHERE #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI): "Now culminating yang begins to "draw near to Heaven," which emphasizes its increased power and fundamental kinship with Heaven. As "the *TWO*
*BECOME* *ONE*," the bond between yang ch'i and Heaven be­comes a fit
symbol for suitably intimate relations of all kinds, 5 especially the
primary bonds within the family and between ruler and official. The
myriad things for their part unconsciously imitate these tight psychic
bonds by physical proximity. As they grow larger and more numerous, they
crowd against one another until no space is left between.

Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages
(where it describes the undifferentiated chaos of primordial ch'i); to
spatial relations; to unbroken feelings of good fellowship; to
*POLITICAL* *ALLIANCES* *AND* *KINSHIP* *TIES*; and to a perfect "fit"
between perceptual knowledge and external reality, between human
*POTENTIAL* *AND* *ITS* *ACTUALITY*.

Entelechy (ἐντελέχεια): From Late Latin entelechia, from Ancient Greek
ἐντελέχεια (entelékheia), coined by Aristotle from ἐντελής (entelḗs,
“complete, finished, perfect”) (from τέλος (télos, “end, fruition, accomplishment”)) + ἔχω (ékhō, “to have”).

- (Aristotelian metaphysics) The complete realisation and final form of
some potential concept or function; the conditions under which a
potential thing becomes actualized.
- (chiefly philosophy) A particular type of motivation, need for self-determination, and inner strength directing life and growth to
become all one is capable of being; the need to actualize one's beliefs;
having both a personal vision and the ability to actualize that vision
from within.

"No gap" may also refer to absolute correspondence between ascribed
social roles and individual acts, another "fit" usually identified by
the catchword "rectification of names" (cheng ming). In all these cases, wherever no gap prevails, the individual, society, and cosmos operate in perfect harmony.

The graph used for the tetragram title conveys "closeness," "fineness"
[of weave, for example], and "density." In certain cases, the same graph
also means "close­ mouthed" or "discreet." The Chinese presume a
connection between the two sets of meanings. A prudent disinclination to
talk promotes perfect "closeness" in the community." [CANON, pages 234, 235]

THE JEWS ANSWERED HIM, WE HAVE A LAW, AND BY OUR LAW HE OUGHT TO DIE,
BECAUSE HE MADE HIMSELF THE *SON*-G5207 *OF* *GOD*-G2316." [John 19:5-7]

#530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN) as [#400,
#10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a son; 1a)
rarely used for the young of animals; 1b) generally used of the
offspring of men; 1c) in a restricted sense, the male offspring (one
born by a father and of a mother); 1d) in a wider sense, a descendant,
one of the posterity of any one,; 1d1) the children of Israel; 1d2) sons
of Abraham; 1e) ) used to describe one who depends on another or is his follower; 1e1) a pupil; 1f) *SON* *OF* *MAN*; 1f1) term describing man, carrying the connotation of weakness and mortality; 1f2) son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term
its humanity is indicated in contrast with the barbarity and ferocity of
the four preceding kingdoms (the Babylonian, the Median and the Persian,
the Macedonian, and the Roman) typified by the four beasts. In the book
of Enoch (2nd Century) it is used of Christ.; 1f3) used by Christ
himself, doubtless in order that he might intimate his Messiahship and
also that he might designate himself as the head of the human family,
the man, the one who both furnished the pattern of the perfect man and
acted on behalf of all mankind. Christ seems to have preferred this to
the other Messianic titles, because by its lowliness it was least suited
to foster the expectation of an earthly Messiah in royal splendour.; 1g)
*SON* *OF* *GOD*; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ; 1g3) of those whom God esteems as sons, whom he loves, protects
and benefits above others; i) in the OT used of the Jews; ii) in the NT
of Christians; iii) those whose character God, as a loving father,
shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God as
their father, the pious worshippers of God, those who in character and
life resemble God, those who are governed by the Spirit of God, repose
the same calm and joyful trust in God which children do in their parents
(Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of
the life eternal will openly wear this dignity of the sons of God. Term
used preeminently of Jesus Christ, as enjoying the supreme love of God,
united to him in affectionate intimacy, privy to his saving councils,
obedient to the Father's will in all his acts;

#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#9, #5,
#70, #400] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or
goddess, a general name of deities or divinities; 2) the Godhead,
trinity; 2a) God the Father, the first person in the trinity; 2b)
Christ, the second person of the trinity; 2c) Holy Spirit, the third
person in the trinity; 3) spoken of the only and true God; 3a) refers to
the things of God; 3b) his counsels, interests, things due to him; 4)
whatever can in any respect be likened unto God, or resemble him in any
way; 4a) *GOD'S* *REPRESENTATIVE* *OR* *VICE*-*REGENT*; 4a1) of
magistrates and judges;

The 2012 edition of the Annuario Pontificio gives "Vicar of Jesus
Christ" (Latin vicārius (“substitute, deputy”), Christi (“Christ”)) as the second official title of the Pope (the first being "Bishop of
Rome"). First attested as a papal epithet in the Roman Synod of 495, but applied literally to bishops, the apostles, and Frankish kings through
the Early Middle Ages. Restricted to the pope from at least the 13th
century.

The *INCARNATION* *OF* *AUCTORITAS* as a theological connotation to the
title got a pastoral sense, evoking the words of Christ to the Apostle
Peter, regarded by the first Catholic Pope in John 21:16-17, "Feed my
lambs [...] Feed my sheep". Catholics interpret this as Christ making
Peter his vicar and pastor with the responsibility to feed his flock
(i.e. the Church) in his own place.

Whereas Caesaropapism is the idea of combining the social and political
power of secular government with religious power, or of making secular authority superior to the spiritual authority of the Church; especially concerning the connection of the Church with government. Although Justus Henning Böhmer (1674–1749) may have originally coined the term
caesaropapism (Cäseropapismus), it was Max Weber (1864–1920) who wrote
that "a secular, caesaropapist ruler... exercises supreme authority in ecclesiastic matters by virtue of his autonomous legitimacy." According
to Weber, caesaropapism entails "the complete subordination of priests
to secular power."

In an extreme form, caesaropapism is where the head of state, notably
the emperor ("Caesar", by extension a "superior" king), is also the
supreme head of the church (pope or analogous religious leader). <https://en.wikipedia.org/wiki/Caesaropapism>

Since THE PANTHEION was more properly a tribute to JULIUS CAESAR as
dictator, we ought to note that similarly the supreme leader, ADOLF
HITLER, answered to God and the German people. Italian philosopher
GIORGIO AGAMBEN (born 22 April 1942) has argued that Hitler saw himself
as an *INCARNATION* *OF* *AUCTORITAS*, and as the living law or highest
law itself, effectively combining in his persona executive power,
judicial power, and legislative power. After the Night of the Long
Knives of 30 JUNE to 2 JULY 1934, as a series of political extrajudicial executions (of some 85 persons with estimates running from 700 to 1,000
and more than a thousand perceived opponents were arrested) intended to consolidate his power, Hitler declared in his 13 JULY speech to the *REICHSTAG*:

"IN THIS HOUR (Gk. ὥρα (hora) / Heb. יוֹם (yom) is a time period fixed by natural law), I WAS RESPONSIBLE FOR THE FATE OF THE GERMAN NATION AND
WAS THEREFORE THE SUPREME JUDGE OF THE GERMAN PEOPLE!"

[י, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
ו, {@2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16)}
מ] {@3: Sup: 56 - CLOSED MOUTH: CHIN (#82 - galgal (H1534): wheel,
whirling / yôwm (H3117): time, period (general)); Ego: 40 - LAW/MODEL:
FA (#56 - yôwm (H3117): time, period (general) / adikía (G93): a deed violating law and justice, act of unrighteousness / alēthḗs (G227):

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)