XPost: alt.fan.countries.poland, alt.fan.countries.hungary, alt.religion.christian.baptist
XPost: alt.religion.christian.roman-catholic, soc.culture.taiwan

Broadly speaking at issue is the nature of any #123 - JUDGEMENT
SENSIBILITY as entrusted #538 - *TESTAMENT* and progenitor claims made
of GOD (ie. #466 (#15 - 𝌔達 = EVERLASTING; CONSTANT; UNCHANGING) / #496 (#45 - 𝌲大 = EARLIEST; OLDEST) as self revelation and #451 - PRAXIS OF RATIONALITY) and its corresponding representation of the ANTHROPOLOGY
relative to the function as domination [#164 - DOMINION (#65 + #41 + #17
as BIPARTITE NUMBER: #844 - μετακίνησις (metakínēsis)) v's (#72 + #34 +
#17) as TRIPARTITE NUMBER: #1481 = μετακοσμέω (metakosmeo)] of the state
(ie. @1 = #296, @5 = #328 IMMATERIAL ELEMENTS) machinery as its
sovereign impetus for prosperity and manifesting norms.

"THEN SAID PILATE TO THE *CHIEF*-G749 *PRIESTS*-G749 AND TO THE PEOPLE,

#1481 as [#1, #100, #600, #10, #5, #100, #5, #400, #200, #10, #50] = archiereús (G749): {UMBRA: #1421 % #41 = #27} 1) chief priest, high
priest; 2) the high priests, these comprise in addition to one holding
the high priestly office, both those who had previously discharged it
and although disposed, continued to have great power in the State, as
well as the members of the families from which high priest were created, provided that they had much influence in public affairs.; 3) Used of
Christ because by undergoing a bloody death he offered himself as an
expiatory sacrifice to God, and has entered into the heavenly sanctuary
where he continually intercedes on our behalf.;

I FIND NO FAULT IN THIS MAN." [Luke 23:4]

#844 as [#2, #300, #2, #70, #400, #10, #20, #600] = shâbûwaʻ (H7620): {UMBRA: #378 % #41 = #9} 1) seven, period of seven (days or years),
heptad, week; 1a) period of seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);

I am not persuaded that a Persian regnal year, either Nisan-based or
tied to variable accession months, should be assumed in understanding
the dating of Nehemiah. Yet in the case of Haggai we cannot assume
Tishri dating by the Jewish civil calendar either. The best, and Scripture-based, explanation appears to be that two different Jewish calendars—one civil and indicated by the use of Babylon-derived
month-names, the other religious and indicated by the use of
month-numbers typical of the calendar God gave the Jews at the first *PASSOVER*—were behind the thinking of the different writers. From this, coupled with the likelihood that an interregnum meant Artaxerxes did not
begin his accession year until after Tishri 1, 465 BC, I am driven to
the conclusion that Ezra’s trip to Jerusalem took place in the spring of
457 BC. In this way we can accommodate what seems to be a biblical
requirement to understand the Seventy Weeks prophecy of Daniel 9:24–27
as based on sabbatical years. <https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc>

"SEVENTY WEEKS-H7620 (ie. either 10 x 7J as 10 x 49 or 70 x 7W as 70 x 7
= 490 x 364 = 178360 days / 365.2423 = 488.3333 years = 457 BCE if no
zero year) ARE #345 - *DETERMINED* UPON THY PEOPLE AND UPON THY HOLY
CITY, TO FINISH THE TRANSGRESSION, AND TO MAKE AN END OF SINS, AND TO
MAKE RECONCILIATION FOR #538 - *INIQUITY*, AND TO BRING IN EVERLASTING
#249 - *RIGHTEOUSNESS*, AND TO SEAL UP THE VISION AND PROPHECY, AND TO
ANOINT THE MOST HOLY.

#538 as [#2, #40, #90, #6, #400] = mitsvâh (H4687): {UMBRA: #141 % #41 =
#18} 1) commandment; 1a) commandment (of man); 1b) the commandment (of
God); 1c) commandment (of code of wisdom);

KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE #538 - *COMMANDMENT* TO RESTORE AND TO #345 - *BUILD* JERUSALEM UNTO THE
MESSIAH THE PRINCE SHALL BE SEVEN WEEKS-H7620, AND THREESCORE AND TWO WEEKS-H7620: THE STREET SHALL BE #345 - *BUILT* AGAIN, AND THE #460 -
*WALL*, EVEN IN TROUBLOUS TIMES.

AND AFTER THREESCORE AND TWO WEEKS-H7620 SHALL MESSIAH BE #249 - *CUT*
*OFF*, BUT NOT FOR HIMSELF: AND THE #249 - *PEOPLE* *OF* *THE* *PRINCE*
THAT SHALL #460 - *COME* SHALL #345 / #538 - *DESTROY* *THE* *CITY* AND
THE SANCTUARY; AND THE END THEREOF SHALL BE WITH A FLOOD, AND UNTO THE
#460 - *END* OF THE #345 - *WAR* DESOLATIONS ARE DETERMINED.

TIC-TAC-TOE: 3 APRIL 33 AD / 2015

#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]

<http://www.grapple369.com/?date:2015.4.3&idea:249,345,460,538>

CRUCIFIXION REPRISE DATE OF 3 APRIL 2015 AS GRAPPLE: [#45, #46, #8, #66,
#41, #62, #50, #14, #13] PROTOTYPE

[#45, {@1: Sup: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG
{%1}); Ego: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG {%1})}
#46, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#55); Ego: 46 - ENLARGEMENT: K'UO (#91 - MALE DEME IS UNNAMED {%1})}
#8, {@3: Sup: 18 - WAITING: HSI (#73 - MALE DEME IS UNNAMED {%26}); Ego:
8 - OPPOSITION: KAN (#99)}
#66, {@4: Sup: 3 - MIRED: HSIEN (#76 - MALE DEME IS UNNAMED {%4}); Ego:
66 - DEPARTURE: CH'U (#165)}
#41, {@5: Sup: 44 - STOVE: TSAO (#120); Ego: 41 - RESPONSE: YING (#206)}
#62, {@6: Sup: 25 - CONTENTION: CHENG (#145); Ego: 62 - DOUBT: YI (#268)}
#50, {@7: Sup: 75 - FAILURE: SHIH (#220 - I CURSE NOT A GOD {%38} / I
CURSE NOT A GOD {%38}); Ego: 50 - VASTNESS / WASTING: T'ANG (#318)}
#14, {@8: Sup: 8 - OPPOSITION: KAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 14 - PENETRATION: JUI (#332)}
#13] {@9: Sup: 21 - RELEASE: SHIH (#249); Ego: 13 - INCREASE: TSENG (#345)}

YOUTUBE: "JUDY JACOBS - DAYS OF ELIJAH (NO GOD LIKE JEHOVAH)"

<https://www.youtube.com/watch?v=PUIa674GGCo>

#249 as [#8, #30, #10, #1, #200] = Hēlías (G2243): {UMBRA: #249 % #41 =
#3} 0) Elijah = 'my God is Jehovah'; 1) a prophet born at Thisbe, the unflinching champion of the theocracy in the reigns of the idolatrous
kings Ahab and Ahaziah. He was taken up to heaven without dying, whence
the Jews expected he would return just before the advent of the Messiah,
whom he would prepare the minds of the Israelites to receive.;

#249 as [#8, #40, #200, #1] = chămar (H2562): {UMBRA: #248 % #41 = #2}
1) *WINE*;

#345 as [#70, #200, #10, #60, #5] = ʻărîyçâh (H6182): {UMBRA: #345 % #41
= #17} 1) *DOUGH*, meal, coarse meal, kneading trough; 1a) meaning dubious;

#249 as [#5, #90, #4, #10, #100, #600] = tsaddîyq (H6662): {UMBRA: #204
% #41 = #40} 1) just, lawful, righteous; 1a) just, righteous (in
government); 1b) just, right (in one's cause); 1c) just, righteous (in
conduct and character); 1d) *RIGHTEOUS* (*AS* *JUSTIFIED* *AND*
*VINDICATED* *BY* *GOD*); 1e) right, correct, lawful;

#249 as [#3, #200, #40, #6] = gâram (H1633): {UMBRA: #243 % #41 = #38}
1) to *CUT* *OFF*, reserve, lay aside, leave, save; 1a) (Qal) to
reserve; 2) (Piel) to break bones, gnaw bones, break;

#345 as [#5, #90, #200, #10, #600] = tsûwr (H6696): {UMBRA: #296 % #41 =
#9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine,
secure; 1a2) to shut in, beseige; 1a3) to shut up, enclose; 1b) (Qal)
*TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*;
1c) (Qal) to form, fashion, delineate;

#345 as [#30, #5, #200, #10, #100] = rûwq (H7324): {UMBRA: #306 % #41 =
#19} 1) to make empty, empty out; 1a) (Hiphil); 1a1) to empty, keep
empty or hungry; 1a2) *TO* *POUR* *OUT* *OR* *DOWN*; 1a3) to empty out;
1b) (Hophal) to be emptied out;

#345 as [#300, #40, #5] = shammâh (H8047): {UMBRA: #345 % #41 = #17} 1) *WASTE*, *HORROR*, *APPALMENT*; 1a) a waste (of land, city, etc); 1b) appalment, horror;

#345 as [#80, #70, #30, #5, #40, #70, #50] = pólemos (G4171): {UMBRA:
#495 % #41 = #3} 1) *A* *WAR*; 2) a fight, a battle; 3) a dispute,
strife, quarrel;

#345 as [#20, #100, #10, #200, #5, #10] = krísis (G2920): {UMBRA: #540 %
#41 = #7} 1) a separating, sundering, separation; 1a) a trial, contest;
2) selection; 3) judgment; 3a) opinion or decision given concerning
anything; 3a1) esp. concerning justice and injustice, right or wrong;
3b) *SENTENCE* *OF* *CONDEMNATION*, *DAMNATORY* *JUDGMENT*,
*CONDEMNATION* *AND* *PUNISHMENT*; 4) the college of judges (a tribunal
of seven men in the several cities of Palestine; as distinguished from
the Sanhedrin, which had its seat at Jerusalem); 5) right, justice;

#345 as [#30, #70, #3, #10, #7, #5, #200, #9, #1, #10] / [#30, #70, #3,
#10, #200, #9, #5, #10, #8] = logízomai (G3049): {UMBRA: #241 % #41 =
#36} 1) to reckon, count, compute, calculate, count over; 1a) to take
into account, to make an account of; 1a1) metaph. to pass to one's
account, to impute; 1a2) a thing is reckoned as or to be something, i.e.
as availing for or equivalent to something, as having the like force and weight; 1b) to number among, reckon with; 1c) to reckon or account; 2)
to reckon inward, count up or weigh the reasons, to deliberate; 3) by
reckoning up all the reasons, to gather or infer; 3a) to consider, take
into account, weigh, meditate on; 3b) to suppose, deem, judge; 3c) to *DETERMINE*, purpose, decide;

#345 as [#70, #10, #20, #70, #4, #70, #40, #10, #1, #50] = oikodomía
(G3620): {UMBRA: #295 % #41 = #8} 1) (the act of) *BUILDING*, erection;

#345 as [#5, #80, #5, #200, #5, #50] = píptō (G4098): {UMBRA: #1270 %
#41 = #40} 1) to descend from a higher place to a lower; 1a) to fall
(either from or upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment, came under condemnation; 2) to descend from an erect to a
prostrate position; 2a) to fall down; 2a1) to be prostrated, fall
prostrate; 2a2) of those overcome by terror or astonishment or grief or
under the attack of an evil spirit or of falling dead suddenly; 2a3) the dismemberment of a corpse by decay; 2a4) to prostrate one's self; 2a5)
used of suppliants and persons rendering homage or worship to one; 2a6)
to fall out, fall from i.e. shall perish or be lost; 2a7) to fall down,
fall into ruin: of buildings, walls etc.; 2b) to be cast down from a
state of prosperity; 2b1) to fall from a state of uprightness; 2b2) to
perish, i.e *COME* *TO* *AN* *END*, disappear, cease; i) of virtues;
2b3) to lose authority, no longer have force; i) of sayings, precepts,
etc.; 2b4) to be removed from power by death; 2b5) to fail of
participating in, miss a share in;

#345 as [#1, #100, #80, #1, #3, #40, #70, #50] = harpagmós (G725):
{UMBRA: #495 % #41 = #3} 1) *THE* *ACT* *OF* *SEIZING*, *ROBBERY*; 2) a
thing seized or to be seized; 2a) booty to deem anything a prize; 2b) a
thing to be seized upon or to be held fast, retained;

ONTIC CHECKSUM TOTAL: #538 as [#6, #400, #6, #30, #30, #10, #50, #6] =
tôwlâl (H8437): {UMBRA: #466 % #41 = #15} 1) tormentor, *PLUNDERER*; 1a) meaning doubtful;

#538 as [#400, #70, #2, #6, #50, #10] = taʻâb (H8581): {UMBRA: #472 %
#41 = #21} 1) to abhor, be abominable, do abominably; 1a) (Niphal) to be abhorred, be detested; 1a1) in the ritual sense; 1a2) in the ethical
sense; 1b) (Piel); 1b1) to loathe, abhor, *REGARD* *AS* *AN*
*ABOMINATION*; i) *IN* *THE* *RITUAL* *SENSE*; ii) in the ethical sense;
1b2) *TO* *CAUSE* *TO* *BE* *AN* *ABOMINATION*; 1c) (Hiphil) to make abominable, do abominably; 1c1) in the ritual sense; 1c2) in the ethical
sense;

#538 as [#6, #70, #6, #50, #6, #400] = ʻâvôn (H5771): {UMBRA: #126 % #41
= #3} 1) perversity, depravity, *INIQUITY*, guilt or punishment of
iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;

#538 as [#40, #50, #8, #400, #600] = minchâh (H4503): {UMBRA: #103 % #41
= #21} 1) gift, tribute, offering, present, *OBLATION*, *SACRIFICE*,
meat offering; 1a) gift, present; 1b) tribute; 1c) offering (to God);
1d) grain offering;

DEME CHECKSUM TOTAL: #460 as [#30, #5, #10, #400, #10, #5] = ʼâthâh
(H858): {UMBRA: #406 % #41 = #37} 1) *TO* *COME*, *ARRIVE*; 1a) (P'al)
to come; 1b) (Aphel) to bring; 1c) (Hophal) to be brought; 2) used in
the NT in the phrase 'maranatha' - 'Lord come';

#460 as [#6, #5, #2, #1, #6, #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41
= #9} 1) to go in, enter, *COME*, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) to come upon, fall or light
upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to
be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;

#460 as [#8, #6, #40, #6, #400] / [#6, #8, #6, #40, #400] = chôwmâh
(H2346): {UMBRA: #59 % #41 = #18} 1) *WALL*;

#460 as [#40, #300, #30, #40, #10, #600] = shâlam (H7999): {UMBRA: #370
% #41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;

#460 as [#20, #1, #300, #1, #100, #3, #8, #9, #8, #10] = katargéō
(G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, unemployed,
inactivate, inoperative; 1a) to cause a person or thing to have no
further efficiency; 1b) to deprive of force, influence, power; 2) *TO*
*CAUSE* *TO* *CEASE*, put an end to, do away with, annul, abolish; 2a)
to cease, to pass away, be done away; 2b) to be severed from, separated
from, discharged from, loosed from any one; 2c) to terminate all
intercourse with one;

AND HE SHALL CONFIRM (#249 - *WINE* / #345 - *DOUGH*) THE #460 -
*COVENANT* WITH MANY FOR ONE WEEK-H7620: AND IN THE MIDST OF THE
WEEK-H7620 HE SHALL CAUSE THE #538 - *SACRIFICE* AND THE #538 -
*OBLATION* TO #460 - *CEASE*, AND FOR THE OVERSPREADING OF #538 - *ABOMINATIONS* HE SHALL MAKE IT #345 - *DESOLATE*, EVEN UNTIL THE #345 - *CONSUMMATION*, AND THAT #345 - *DETERMINED* SHALL BE #345 - *POURED*
UPON THE DESOLATE." [Daniel 9:24-27]

#72 = #523 - *STRONG* / *STABLE* / *MILITARY* *STRONGHOLD* --> #75 =
#526 - *TO* *GO* *AGAINST* *THE* *NORM*

<http://www.grapple369.com/?idea:523,526,485,473,468,464>

#523 as [#6, #1, #40, #6, #50, #400, #500] = ʼĕmûwnâh (H530): {UMBRA:
#102 % #41 = #20} 1) firmness, fidelity, steadfastness, steadiness;

#523 as [#70, #7, #40, #6, #400] = ʻAzmâveth (H5820): {UMBRA: #523 % #41
= #31} 0) Azmaveth = 'strong unto death'; 1) one of David's mighty
warriors; 2) a descendant of Mephibosheth, the son of Jonathan and
grandson of king Saul; 3) a Benjamite, father of Jeziel and Pelet who
were two of David's men who joined him at Ziklag; 4) overseer of the
royal treasures in the reign of David; 5) a place in Benjamin; also 'Beth-azmeveth';

#523 as [#80, #400, #3, #40] = pithgâm (H6600): {UMBRA: #523 % #41 =
#31} 1) command, work, affair, decree; 1a) word, report; 1b) decree;

zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus;
backbone
jiān yì (堅毅): [#72 - 𝍍堅 = #523 / #30 - 𝌣毅 = #481] - firm and persistent; unswerving determination
jiān xìn lǐ (堅信禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] - confirmation
(Christian ceremony)
jiān zhèn lǐ (堅振禮): [#72 - 𝍍堅 = #523 / #48 - 𝌵禮 = #499] - confirmation
(Christian ceremony)
jiān shǒu (堅守): [#72 - 𝍍堅 = #523 / #57 - 𝌾守 = #508] - to hold fast to;
to stick to

#526 as [#6, #2, #8, #100, #400, #10] /
#526 as [#2, #8, #100, #6, #400, #10] = chuqqâh (H2708): {UMBRA: #113 %
#41 = #31} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

#526 as [#6, #5, #10, #300, #200, #5] = yâshâr (H3477): {UMBRA: #510 %
#41 = #18} 1) straight, upright, correct, right; 1a) straight, level;
1b) right, pleasing, correct; 1c) straightforward, just, upright,
fitting, proper; 1d) uprightness, righteous, upright; 1e) that which is
upright (subst);

#526 as [#6, #10, #400, #70, #600] = tâʻâh (H8582): {UMBRA: #475 % #41 = #24} 1) to err, wander, go astray, stagger; 1a) (Qal) to err; 1a1) to
wander about (physically); 1a2) of intoxication; 1a3) of sin
(ethically); 1a4) wandering (of the mind); 1b) (Niphal); 1b1) to be made
to wander about, be made to stagger (drunkard); 1b2) to be led astray (ethically); 1c) (Hiphil) to cause to wander; 1c1) to cause to wander
about (physically); 1c2) to cause to wander (of intoxication); 1c3) to
cause to err, mislead (mentally and morally);

chā shī (差失): [#11 - 𝌐差 = #462 / #75 - 𝍐失 = #526] - mistake; slip-up
shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep the
rules; to go out of bounds; disqualification; to lose face; disqualified
shī shì (失事): [#75 - 𝍐失 = #526 / #27 - 𝌠事 = #478] - (of a plane, ship
etc) to have an accident (plane crash, shipwreck, vehicle collision
etc); to mess things up

#34 = #485 - *PERSONALLY* / *RELATED* *BY* *BLOOD* / *MARRIAGE* --> #22
= #473 - *STANDARD*; *PATTERN* / *TO* *ARRIVE*; *TO* *COME* / *EXAMINE*

#485 as [#30, #20, #30, #400, #5] = kallâh (H3618): {UMBRA: #55 % #41 =
#14} 1) bride, daughter-in-law; 1a) daughter-in-law; 1b) bride, young wife;

#485 as [#40, #6, #30, #4, #400, #5] = môwledeth (H4138): {UMBRA: #480 %
#41 = #29} 1) kindred, birth, offspring, relatives; 1a) kindred; 1b)
birth, circumstances of birth; 1c) one born, begotten, issue, offspring,
female offspring;

#485 as [#40, #5, #300, #1, #30, #1, #40, #2, #1, #50, #5, #10] =
metalambánō (G3335): {UMBRA: #1270 % #41 = #40} 1) to be or to be made a partner; 2) to partake of, take [some] food; 3) of a thing, to get, find
(a whole);

qīn shì (親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - marriage tí qīn shì (提親事): [#34 - 𝌧親 = #485 / #27 - 𝌠事 = #478] - to propose
marriage
qīn mì (親密): [#34 - 𝌧親 = #485 / #33 - 𝌦密 = #484] - intimate; close
yíng qīn (迎親): [#42 - 𝌯迎 = #493 / #34 - 𝌧親 = #485] - to escort the
bride; the groom's family sends a marriage sedan to escort the bride
chéng qīn (成親): [#73 - 𝍎成 = #524 / #34 - 𝌧親 = #485] - to get married

#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 %
#41 = #22} 1) to make; 1a) with the names of things made, to produce, construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one anything, to appoint or ordain one that; 1g2)
to (make i.e.) declare one anything; 1h) to put one forth, to lead him
out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to *INSTITUTE*, THE *CELEBRATION* *OF* *THE* *PASSOVER*; 2e) to perform: to
a promise;

#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to
reach, extend to; 1a4) to be stricken; i) stricken (participle); 1a5)
(Niphal) to be stricken, be defeated; 1a6) (Piel) to strike; 1a7) (Pual)
to be stricken (by disease); 1a8) (Hiphil) to cause to touch, reach,
approach, arrive; i) to cause to touch, apply; ii) to reach, extend,
attain, arrive, come; iii) to approach (of time); iv) to befall (of fate);

#473 as [#300, #8, #100, #5, #10, #50] = tēréō (G5083): {UMBRA: #1213 %
#41 = #24} 1) to attend to carefully, take care of; 1a) to guard; 1b)
metaph. to keep, one in the state in which he is; 1c) to observe; 1d) to reserve: to undergo something;

shī gé (失格): [#75 - 𝍐失 = #526 / #22 - 𝌛格 = #473] - to overstep the
rules; to go out of bounds; disqualification; to lose face; disqualified

#17 = #468 - *MEEK* / *GENTLE* / *PLIABLE* --> #13 = #464 - *INCREASE*; *DECREASE* / *DUPLICATE* / *AUGMENT*

#468 as [#400, #8, #60] / [#8, #60, #400] = chûwç (H2347): {UMBRA: #74 %
#41 = #33} 1) (Qal) to pity, have compassion, spare, look upon with
compassion;

#468 as [#400, #2, #6, #60] = bûwç (H947): {UMBRA: #68 % #41 = #27} 1)
to tread down, reject, trample down; 1a) (Qal); 1a1) to tread down,
trample (of warriors); 1a2) of rejection (fig.); 1b) (Polel); 1b1) to
tread down (in bad sense); 1b2) to desecrate; 1c) (Hithpolel); 1c1) to
tread; 1c2) to kick out; i) of infants' blind movements; ii) of
Jerusalem (fig.); 1c3) (Hophal) to be trodden down;

#468 as [#8, #20, #40, #400] = châkâm (H2450): {UMBRA: #68 % #41 = #27}
1) wise, wise (man); 1a) skilful (in technical work); 1b) wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned,
shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);

No lexicon entries for #17 and therefore no dictionary instances as
pairings with other TETRAD glyphs

#464 as [#4, #40, #10, #400, #10] = dâmâh (H1819): {UMBRA: #49 % #41 =
#8} 1) to be like, resemble; 1a) (Qal) to be like, resemble; 1b) (Piel);
1b1) to liken, compare; 1b2) to imagine, think; 1c) (Hithpael) to make
oneself like; 1d) (Niphal)

#464 as [#400, #8, #50, #6] / 
#464 as [#8, #50, #6, #400] = chânâh (H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline, encamp, bend
down, lay siege against; 1a) (Qal); 1a1) to decline; 1a2) to encamp;

#464 as [#70, #100, #70, #9, #5, #200, #9, #1] = horothesía (G3734):
{UMBRA: #465 % #41 = #14} 1) a setting of boundaries, laying down
limits; 2) a definite limit, bounds;

zēng jìn (增進): [#13 - 𝌒增 = #464 / #20 - 𝌙進 = #471] - to promote; to
enhance; to further; to advance (a cause etc)
zēng dà (增大): [#13 - 𝌒增 = #464 / #45 - 𝌲大 = #496] - to enlarge; to
amplify; to magnify
zēng jiǎn (增減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506] - to add or subtract; to increase or decrease; to go up or go down
yǒu zēng wú jiǎn (有增無減): [#13 - 𝌒增 = #464 / #55 - 𝌼減 = #506] - to
increase without letup; to get worse and worse (idiom)
jù zēng (劇增): [#76 - 𝍑劇 = #527 / #13 - 𝌒增 = #464] - dramatic increase

----------

-- KILT CURE --

"REMEMBER THAT ITCH,
WHICH WOULDN'T GO AWAY.
SOMETIMES LIFE'S A BITCH.
WITH NOTHING TO STAY.

STILL WE CAN'T FORGET.
WHAT WAS EACH DAY.
NOR HAVE ANY REGRET.
OF COME WHAT MAY."

<http://www.grapple369.com/?idea:213,251,482,529>

{@9: Sup: 66 - DEPARTURE: CH'U (#482); Ego: 4 - BARRIER: HSIEN (#213)

#494 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#6, #50, #2, #30,
#400, #6] /
#482 as [#50, #2, #30, #400] = nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5}
1) carcass, corpse; 1a) of humans, idols, animals;

#360 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#40, #70, #10, #200,
#600] /
#476 - NOUMENON RESONANCE FOR 13 MAY 2023 as [#70, #6, #200, #200] /
#482 as [#6, #70, #6, #200, #200] = ʻûwr (H5782): {UMBRA: #276 % #41 =
#30} 1) to rouse oneself, awake, awaken, incite; 1a) (Qal) to rouse
oneself, awake; 1b) (Niphal) to be roused; 1c) (Polel) to stir up,
rouse, incite; 1d) (Hithpolel) to be excited, be triumphant; 1e)
(Hiphil); 1e1) to rouse, stir up; 1e2) to act in an aroused manner, awake;

#213 as [#6, #2, #3, #200, #2] = gârâb (H1618): {UMBRA: #205 % #41 =
#41} 1) *ITCH*, scab;

ONTIC CHECKSUM TOTAL: #529 as [#5, #400, #30, #70, #3, #10, #1, #10] =
eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) praise, laudation,
panegyric: of Christ or God; 2) fine discourse, polished language; 2a)
in a bad sense, language artfully adapted to captivate the hearer: fair speaking, fine speeches; 3) an invocation of blessing, benediction; 4) consecration; 5) a (concrete) blessing, benefit;

DEME CHECKSUM TOTAL: #251 as [#1, #200, #700] = ʼârôwn (H727): {UMBRA:
#257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark of the
Covenant; 2) (TWOT) coffin;

<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>

Initial Post: 13 May 2023


On 13/5/2023 13:53, dolf wrote:

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"

<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=58s>

LITTLE WILLY @ 1726 HOURS ON 10 MAY 2023: "WE ARE TIRED OF BEING
SUBJECTED TO AMERICAN DEPRAVITY JUST FOR YOUR SELF GRATIFICATION:

Thank you for proving me right.

Again. [...]"

MUSTARD WEASEL @ 1932 HOURS ON 10 MAY 2023: "Geez that's a massive load
of gibberish. Is it because you drank your Metamucil early today?"

As summary on the matters of concern, which were expressed in our
MAGISTRATES COURT / POLICE PROSECUTION filing dated 19 MAY 2021 we articulated it succinctly as having "more recently [conveyed] our
concern with SBS television's ethnic cleansing (ie. the conveyance of INTRACTABLE CONFLICT / META LOGIC PROBLEMS which are implicitly
abhorrent and toxic characteristics as if their self entitlement and obmutescence as impertinent arrogance of islamophobia is not then causal
of any INTRACTABLE PAIN OF SOUL) in propagandising acceptability of
primitive and barbarous Islamic breaches against the first principles to
the COMMONWEALTH as a transcendent conception of piety.

The term “PRIMITIVE” refers to a BIPARTITE THEORY OF NUMBER reliance on the STOICHEION of the KOSMOS as conjecture upon the four elements of
nature which are each centred to an TRIPARTITE THEORY OF NUMBER ontic /
deme moral postulate #45 as a “DEUTSCHLAND ÜBER ALLES” mentality (eg: EMPEROR CLAUDIUS EXPELLED THE JEWS FROM ROME) that in 1930’s was misused
to convey a superiority over all other nations, having a row sum of #135
as its grounding for a congenital ignorance and a magic sum total #405
being collectively a consummate REDUCTIO AD ABSURDUM FALLACY as an
impost and institutional economy made upon #9 - AUTONOMY and the
implicit integrity and dignity of persons.

The phrase "ETHNIC CLEANSING" here refers to a dual process of
confection which firstly “pasteurises” as to make "cultural aberrations" {ie. LICENTIOUS: *UNRESTRAINED* *BY* *LAW* or general morality; going
beyond customary or proper bounds or limits; disregarding rules of
nature} more palatable and represent such as durable for an useful life
and to “homogenise” their eugenic citizen in being thereby a concerted effort of social engineering as then an enforced and manufactured consent.

The question is why these primitive persons (ie. a propensity for
non-sapient action such as #181 = orgḗ (G3709): *AGITATION* *OF* *THE* *SOUL*, *IMPULSE*, *DESIRE*, *ANY* *VIOLENT* *EMOTION*;  #234  / #384 - ágrios (G66): *OF* *MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*,
*WILD* *SAVAGE*, *FIERCE*) who claim thereby a piety anchored upon
ritual, but have no will of compliance to such GOD ordained majesty as
the ANTHROPOCENTRIC SINGULARITY and FACILITATORS / ARBITRATORS OF
FREEWILL being first principles to the FEDERATION AS COMMONWEALTH OF AUSTRALIA?

Why come here if you have no intention to comply to the foundations of identity which is the COMMONWEALTH and then claim an indigenous
entitlement even though your offspring from the soil is pestilent.

As we have previously advised, our intention is to abandon the
possibility of any FAIR AND COMPETENT JUSTICE within AUSTRALIA and
directing our complaint of PERSECUTION occasioning INTELLECTUAL PROPERTY THEFT as constituting a WAR CRIME to the DUTCH CONSULATE for their assistance, accordingly we have previously courtesy copied them within
our correspondence.

We could utilise the metaphysical element #232 - CUNNING SCHEMA as a
notion of a pathogen (Greek: πάθος, #360 - *PATHOS* "suffering", "passion" and -γενής, -genēs "producer of"), in the oldest and broadest sense, as being any organism or agent that can produce disease but in
our perspective it being hypothesised as the #232 - WICKED / ANTI-SOCIAL CONDUCT which manifests as an INTRACTABLE CONFLICT / PROBLEM.

The simple analogy of a #232 - YOUNG MAN WITH A #232 - KNIFE ENGAGED
WITHIN ADVERSE CONDUCT TO #232 - GAIN WRONGFULLY OR BY VIOLENCE and the
use of a gendered term is only relevant to an individual's true inner
self which may be prejudiced and often spiteful or malevolent ill willed
as anima being an inner feminine part of the male personality or
conversely as animus being an inner masculine part of the female
personality (ie. I am not a psychologist or behavioural scientist so
we'll not extrapolate this too far).

Nevertheless the point we want to make, is of both an associative and empathetic behaviour within social contexts which might constitute a
lair or cesspool as a breeding ground for want of a better analogy and
we must acknowledge that a hotel which provides an amenity for #232 -
joy and happiness doesn't imply any adverse criterion such as piss-up or civil ineptitude as balls-up which is then an impetus of frustrated
passion.

I ought to remind the reader, that although this might be thought
provoking, it isn't an academic treatise on the subject and so we'll
only use informal analogies to simply make the point as to any
culpability by degree comparisons:

-- if different parties exhibit characteristics of a dye-bomb as a
thwarting agent in a criminal act which manifests on their body or
clothing then one could reasonably assume by a causality of such an
unique attribute that they are common associates in the same action.

-- if different parties exhibit the same symptoms of a disease (for
instance copper spots that might be associated with syphilis) then there
has likely been some proximity (given six degrees of separation: a chain
of "friend of a friend" interaction can be made to connect any two
people in a maximum of six steps) where a common association for its
spread has occurred.

-- if the specific symptom is a metaphysical construct of a #232 -
SCHEMA OF DISTEMPER as either anima / animus in which both a hotel or an individual routinely engages involving scenarios of #232 - GAIN
WRONGFULLY OR BY VIOLENCE, it is then difficult to subscribe to one a
moral good and to the other an evil or malevolent ill willed as any intention, without some further qualification by objective evidence of non-conformity or lawful conduct (whether as metakinesis or metakosmeo).

-- That subscribing a notional claim of piety to an impious act is not sufficient grounds to then substantiate any righteousness to the action
such as a #232 - YOUNG MAN WITH A #232 - KNIFE ENGAGED WITHIN ADVERSE
CONDUCT TO #232 - GAIN WRONGFULLY OR BY VIOLENCE.

The concept of a #232 - SCHEMA OF DISTEMPER perpetuated as a "gennaion pseudos" (ie. honourable or noble lie) against the SOVEREIGN / AUTONOMY dynamic as possessing a characteristic of progenitor (ie. -genēs
"producer of") were considerations initially raised within our
submissions of 17 TO 20 JULY 2018 as made to the FINANCIAL SERVICES
ROYAL COMMISSION.

Our 19 APRIL 2023 correspondence to IBAC elaborated on this further by conveying several examples of perennial philosophical usage associated
to the binomial THEORY OF NUMBER immaterial (@1, @5) pseudo metaphysical
as chimera of reality methodology involving the MATRIX PROTOTYPE #SIX
(#123 / #369) as TWEEDLEDUM[B] as constituting #232 = [#66, #42, #18,
#65, #41] element of an #232 - UNLAWFUL YEAR LONG LIQUOR BAN EVENT

[continued in next message]

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