• Behind Dutton's 'white farmers' untruths

    From Steve Hayes@21:1/5 to All on Mon Mar 26 09:24:46 2018
    XPost: soc.culture.south-africa, soc.culture.australian, za.politics
    XPost: aus.religion.christian, alt.christnet.racism

    Behind Dutton’s ‘white farmers’ untruths

    from "The Saturday Paper", Edition 197.
    http://tinyurl.com/y9fd2rd8

    It was just over a week ago when the conservative Murdoch media
    commentator Miranda Devine passed the racial dog whistle to Home
    Affairs Minister Peter Dutton and invited him to use it.

    Devine, along with much of the rest of the conservative commentocracy,
    had recently found herself appalled to learn that white, Christian
    farmers in South Africa were being subjected to violence at the hands
    of politicised blacks intent on driving them from their land. So she
    lined up Dutton for an interview in the certain knowledge he would
    share her outrage.

    “I know that you are very exercised and concerned about these South
    African farmers who are really, if anyone is persecuted, they are,”
    she told Dutton. “Are there any plans by the government to help them?”

    Source: http://tinyurl.com/y9fd2rd8



    He agreed that the farmers were being persecuted. He said they faced
    “an horrific circumstance” and told her he had asked his department to
    look at options to expedite their entry to Australia on humanitarian
    grounds, because they needed “help from a civilised country like
    ours”.

    “IT’S A CRIME PROBLEM. IF THE LIBERAL PARTY, VIA DUTTON AND ABBOTT,
    WANT TO COME IN CLAIMING WHITE FARMERS NEED PROTECTION, YOU HAVE TO
    ASK WHY THOSE OTHERS ARE NOT EQUALLY DESERVING OF PROTECTION.”
    Not only would it help those farmers, Dutton went on, it would be good
    for Australia because they were the kind of immigrants we needed,
    prepared to “abide by our laws, integrate into our society, work hard,
    not lead a life on welfare …”

    His enthusiastic endorsement of white South Africans as the right kind
    of immigrants stood in stark contrast to his outrageous exaggeration a
    couple of months ago of the threat posed by black African “crime
    gangs” in Australia. Then, he painted a picture of white Australians
    too scared to go out to dinner lest they be set upon. Dutton and
    Devine’s messaging about white victimhood and black violence could not
    have been less subtle.

    Nor could their subsequent tag-team condemnation of the “hypocrisy” of
    the Human Rights Commission and Administrative Appeals Tribunal,
    refugee activists and lobby groups which frustrated the government’s
    efforts to deport asylum seekers, yet failed to stand up for the white
    farmers of South Africa.

    No nuance was expressed by either party in the interview, no
    exploration of the shades of grey in the South African situation. For
    the tabloid target audience, as for Devine herself, issues are always
    black and white. Literally so, in this case.

    There is no denying the impact of the interview, though. It further
    exacerbated the government’s internal tensions. In an appearance on
    the ABC’s Insiders program, Foreign Minister Julie Bishop hosed down
    the suggestion that special consideration would be given to white
    South African farmers. But others in the government, notably members
    of the religious right such as Andrew Hastie and Michael Sukkar,
    joined Dutton in expressing concern for the white race in South
    Africa. Malcolm Turnbull, eager as always to avoid confrontation with
    Dutton and the right wing, declined to either endorse or condemn.

    The South African government was furious and demanded the retraction
    of the minister’s suggestion the country was not “civilised” and that white farmers were “persecuted”. Australia’s ambassador was called in
    for a dressing-down. It only added fuel to the fire.

    On Monday, Tony Abbott went on radio to back all that Dutton had said,
    and paint a picture of a rapidly developing “national crisis” in South Africa.

    “Something like 400 white farmers have been murdered, brutally
    murdered, over the last 12 months,” he told 2GB.

    “Now just imagine the reaction here in Australia if a comparable
    number of farmers had been brutally murdered by squatters intent on
    driving them off their land.

    “My understanding is that the new president has encouraged the
    parliament to pass a law allowing the expropriation without
    compensation of white farmers. If the boot was on the other foot we
    would call it racism of the worst sort, and I think we should
    acknowledge this as a very, very serious issue of justice and fairness
    and freedom …”

    It was inflammatory stuff. And all of it was either misleading,
    inaccurate or flat out untrue.

    Equally inflammatory and just as questionable was Peter Dutton’s
    outburst on 2GB on Thursday, in which he claimed there was no conflict
    between Bishop and himself. Reports to the contrary were “fake news” confected by “crazy lefties” in the media. He declared the ABC,
    Guardian Australia and others “dead to me”.

    Dutton said he was pushing ahead with plans to import white South
    Africans, although he claimed it had nothing to do with the fact that
    they were white.

    “I’m completely blind as to somebody’s skin colour, it makes no difference to me,” he said. “It concerns me that people are being persecuted at the moment – the number of people dying or being
    savagely attacked in South Africa is a reality.”

    Indeed it is a reality, just as it is a reality that murder rates are
    higher among black South Africans.

    So, what is the truth?

    Pieter Groenewald, the long-time leader of Vryheidsfront Plus, a
    political party he co-founded in 1994, at the end of apartheid, told a
    large part of it in a speech to the South African parliament in March
    last year.

    Groenewald is no liberal. His party has its roots in Afrikaner
    nationalism and Calvinist religion. It opposes reform of land
    ownership and it advocates the establishment of a self-determined Boer homeland, or Volkstaat. A quarter century before the reactionary media commentators in this country and the likes of Abbott and Dutton jumped
    on the bandwagon, Groenewald dedicated himself to protecting the
    rights and privileges of South African whites – particularly Afrikaner farmers – against black majority rule.

    Yet he was prepared to acknowledge a reality Dutton, Devine and Abbott
    prefer not to mention.

    “I put it up front,” he told the South African parliament. “There is a perception that if we talk about farm murders, we only talk about
    white people. It’s not true.”

    In fact, he said, about 40 per cent of those murdered on farms were
    black.

    Nor did Groenewald’s recitation of the statistical evidence of farm
    violence in South Africa support the claim that the situation was
    rapidly deteriorating.

    It needs to be said that there is considerable disagreement in the
    figures from various sources about the extent of the violence. Most
    sources agree, though, that there were 74 murders on South African
    farms in the first 10 months of 2017, an increase over the average of
    the previous five years, of about 57.

    On Groenewald’s numbers though, this was still below the long-term
    average. He had collated the police data. From 1991 to that year,
    there were 2393 murders from 14,589 attacks on the country’s farms.
    That’s an average of more than 90 murders a year.

    Whatever the precise numbers, the murder rate on South African farms
    remains shockingly high – about 133 per 100,000 on the latest
    available figures. That compares with a rate of 34 per 100,000 across
    the country as a whole.

    “That is a really scary homicide rate,” says Michael Humphrey, a
    professor of sociology at Sydney University with expertise in violence
    in South American and African countries.

    “In Australia the murder rate is less than one. In Mexico, the
    national figure is about 23–25.”

    The sociology of it is straightforward: unequal societies are violent societies, and South Africa, in various measures, is the most unequal
    society on Earth.

    Things have not improved much, either, since the end of apartheid in
    1994, says associate professor Kantha Dayaram, of the school of
    management at Curtin University, whose doctorate analysed public
    policy and transformation in South Africa.

    On 2GB, Tony Abbott invited listeners to imagine a circumstance in
    which one racial group passed a law allowing the expropriation without compensation of land from another. It would, he said, amount to
    “racism of the worst sort”.

    Dayaram does not have to imagine it, however: it is exactly what
    happened in South Africa under white rule.

    “Currently 73 per cent of farmland is owned by white South Africans
    and 27 per cent by non-whites,” she says.

    In considering these figures, it is worth noting that whites make up
    only 8 per cent of the population.

    While it is true the South African parliament passed a resolution
    about three weeks ago calling for the amendment of the constitution to
    allow expropriation of land without any financial recompense, it was
    more an expression of black frustration at the glacial pace of land
    reform than of true intent.

    Certainly, Dayaram says, “any suggestion of land just being taken
    willy-nilly is not true”.

    “For a change to the constitution to happen, it requires a two-thirds majority of the national assembly, as well as approval of six of the
    nine provinces. That is a complex process and not about to happen
    overnight.”

    As Humphrey notes, the South African government is only too aware of
    the consequences of forced expropriation of land by the Mugabe regime
    in neighbouring Zimbabwe, “which just devastated agricultural
    production”.

    The situation in South Africa is dire, but that is essentially the
    status quo in a violent and deeply unfair society.

    Dayaram is at a loss to explain why the killing of 74 farmers – by her calculation 0.0038 per cent of the 19,016 people killed in South
    Africa in the year – has suddenly become a huge issue for the
    political right in this country.

    The Saturday Paper sought an explanation from News Corp. Why, having
    paid the subject little attention for so long, was the Murdoch empire
    suddenly devoting an enormous amount of news space to one relatively
    small section of that violent society?

    We got no on-the-record response, but a senior management source
    offered background: the genesis of the organisation’s interest lay
    with one of its investigative reporters, Paul Toohey.

    “It was an idea he pitched. We thought it would be interesting.
    There’s a lot of South Africans in Australia. He came back with strong stories. There was no agenda beyond that.”

    There was nothing wrong with what Toohey did, either. He’s a good
    reporter and he accurately cited the statistics: 400 farm attacks in
    the past year and between one and two farmers murdered every week. One
    might question minor details – whether the motion passed by the
    parliament amounted to a “vow to seize back land without
    compensation”; whether the victims were all white, given the police statistics on farm murders do not record the victims’ race – but there
    is no doubt that the horrific violence was worthy of coverage.

    It was the quantum of the coverage that was odd. As our News Corp
    source detailed: “Since the original report, The Australian has
    climbed into it. Sky has climbed into it. News.com.au has climbed into
    it. All the mastheads have been running stories. Miranda Devine has
    been running it in her podcasts, various other columnists have done
    it. Paul’s done a number of follow-ups. I couldn’t tell you how many stories there have been. It’s been extensive.”

    And the tone has become increasingly ugly. The commentators, Devine in particular, stressed the fact that the victims were white and
    Christian. They used the issue as an excuse to condemn progressive
    activists for allegedly being too concerned with people who were not
    white and Christian. They overlooked the fact that there were many
    more victims of violence in South Africa who were black, and also
    Christian, for South Africa is 75 per cent Christian.

    Once Dutton, Abbott and the religious right of politics glommed onto
    the issue, the facts were misrepresented – the death toll was inflated fivefold, for example – and all context and nuance was lost.

    Proper analysis, says Dayaram, would have acknowledged that South
    Africa’s shocking violence “is more than a race problem”.

    “It’s a crime problem. It’s a problem of inequality. Anyone,
    particularly anyone with any degree of wealth, is liable to be
    attacked. If the Liberal Party, via Dutton and Abbott, want to come in
    claiming white farmers need protection, you have to ask why those
    others are not equally deserving of protection.”

    Michael Humphrey thinks he understands what’s happening.

    “This issue seems to be tapping a global discourse about the
    protection of whites in the context of global threats. It is the same
    kind of politics that have emerged in Europe and the United States …
    of populist white nationalism.”

    If he’s right, it makes perfect sense that Peter Dutton wants to
    import those white South African farmers. The white right has to stick together.

    This article was first published in the print edition of The Saturday
    Paper on Mar 24, 2018 as "Behind Dutton’s ‘white farmers’ untruths"


    --
    Steve Hayes
    http://www.khanya.org.za/stevesig.htm
    http://khanya.wordpress.com

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to Steve Hayes on Mon Mar 26 18:26:00 2018
    XPost: soc.culture.south-africa, soc.culture.australian, za.politics
    XPost: alt.christnet.racism

    I wish these TURDsome neo-fascists such as:

    Steve Hayes <hayesstw@telkomsa.net>

    Would get the message that they have no authenticity with our BOER / ANZAC tradition—they crawl all over you like the *MAGGOTS* they truly are.

    <http://www.grapple369.com/docs/Water%20Boarding.pdf>

    — SALE'S PEACOCKS / MAFFRA'S EUNUCHS —

    "T'IS SO SAD A WEE SONG.
    MY FALAFEL LEFT OR RIGHT.
    SUCH OSTENTATIOUS *MAFFICK*.
    JUST DON'T HERE BELONG.
    JARRED ON MANTLE'S SIGHT.
    SAY GOODBYE TO A PRICK.
    *ARIOSO* OF SO LONG SLONG {Colloquial: for f@cking up}... 😷”

    <http://www.grapple369.com/images/Falafel%20Cricket%20Balls%2020180324.jpg>

    [IMAGE: Australian Cricketer Cameron Bancroft was Saturday 24 March 2017
    caught using some tape, which had debris from the pitch, while working on
    the ball.

    Cricket world condemns cheating Aussie cricket side over South Africa
    #FALAFEL affair]

    *ARIOSE* (adjective):
    - characterized by melody; songlike.
    - Word of the Day for 25 March 2018; Courtesy: www.dictionary.com
    - ORIGIN: Ariose was first recorded in 1735–45. It is an Anglicized variant of Italian arioso.

    *MAFFICK* (verb)
    - [British] to celebrate with extravagant public demonstrations.
    - Word of the Day for 24 June 2017; Courtesy: www.dictionary.com

    A REVISION OF THIS DOCUMENT TITLED “HOW WE HAVE EFFECTED A SUFFOCATION OF
    THE ANZAC TRADITION ASSOCIATED TO ANY IDOLATROUS AND DELUSIONAL ROMAN CATHOLICISM / FREEMASONRY RELIGIOUS BELIEF” MAY BE OBTAINED AS A PDF
    DOCUMENT FROM THIS URL:

    <http://www.grapple369.com/docs/Water%20Boarding.pdf>

    Initial Post: 25 March 2018

    Steve Hayes <hayesstw@telkomsa.net> wrote:
    Behind Dutton’s ‘white farmers’ untruths

    from "The Saturday Paper", Edition 197.
    http://tinyurl.com/y9fd2rd8

    It was just over a week ago when the conservative Murdoch media
    commentator Miranda Devine passed the racial dog whistle to Home
    Affairs Minister Peter Dutton and invited him to use it.

    Devine, along with much of the rest of the conservative commentocracy,
    had recently found herself appalled to learn that white, Christian
    farmers in South Africa were being subjected to violence at the hands
    of politicised blacks intent on driving them from their land. So she
    lined up Dutton for an interview in the certain knowledge he would
    share her outrage.

    “I know that you are very exercised and concerned about these South
    African farmers who are really, if anyone is persecuted, they are,”
    she told Dutton. “Are there any plans by the government to help them?”

    Source: http://tinyurl.com/y9fd2rd8



    — LABOUR'S TOM WATSON CONFRONTED ON LIVE TV WITH 'GROTESQUE' ANTISEMITIC MURAL THAT JEREMY CORBYN COMMENTED ON

    (c) 2018 Dolf Leendert Boek, Revision: 26 March 2018

    <https://www.mirror.co.uk/news/politics/labours-tom-watson-confronted-live-12249522>

    I this week went to ANZ Bank and asked in relation to the Royal Commission
    into the Banking System whether they were aware of the #72 - Anthropic Prototype and the binomial as HETEROS basis to coinage {#224} and that this metaphysical stratum exists beneath their 64 bit sapient understanding of #NUMBER and for which we have an #288 - UMBRA by which one can determine
    #FRAUD from transactional meta-data.

    He was not so aware.

    That if the Jewish people historically have as a vassal of Roman Empire governance their own #72 anthropic prototype association to the tripartite sacred name of GOD then it is a fable to portray Jewish bankers in the
    manner of the picture.

    Are you now smart enough to work out how this mechanism as fiscal #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE might be best deployed for #BREXIT as HOMOIOS worldview?

    DOLF @ 2339 HOURS ON 25 MARCH 2018: "Thus you can see how quickly fear
    spreads and it’s limit is entirely proportional to the degree of irrationality in others.

    I also laud recent United States legislative measure to inhibit sexual exploitation upon Craigslist where criminality is too easily associated to sexuality which whilst it may involve physical assailment, lack of
    integrity and deception it is particularly maleficent because sexual
    identity is core to one’s being and psyche.

    And to curb Palestinian AID so as to bring them to a proper and wholesome contrition where peace has a probability.

    You have here a facilitated change upon a pivotal proximity which then
    grants opportunity to circumscribe reality.

    <http://www.grapple369.com/docs/Water%20Boarding.pdf>

    Thus by being so pragmatically descriptive am I then inclusive and
    remaining or exclusive and abstaining?

    It’s a trick question.

    Do you know the meaning and consequence to the following statement:

    #390 = 4th July 1776 {HOMOIOS} v’s #288 = 11th September 2001 {HETEROS} as validated by a trinomial mathematical theoretical noumenon being compliant
    with Immanuel Kant’s Critique of Pure Reason 1781 (first edition) / 1787 (second edition).

    But my statement is a solution to NOT only America’s $trillion debt
    problem.

    And secondly it is a solution to the racial problem which in conclusion was recently expressed in the instance of a field test as 'SLAVE MENTALITY'
    poetry being the exercise of a determined willed and voluntary focus of
    thought upon a specific Daemon/Angel which is temporally mapped to the 4th
    July being the *GENETHLIAC* day of celebration for American Independence:

    -- A SLAVE MENTALITY --

    "TIPS FOR PAY.
    TO THIS DAY,
    SO I SAY,
    POVERTY PREYS."

    *GENETHLIAC* (adjective):
    - Astrology: of or relating to birthdays or to the position of the stars at one's birth.
    - Word of the Day for 26 March 2018; Courtesy: www.dictionary.com

    ORIGIN: If any word occurs exclusively in grad school seminars, papers,
    theses, and dissertations, genethliac is that word. The Latin adjective and noun genethliacus “pertaining to one’s hour of birth or a birthday; an astrologer who calculates such an hour or day,” is an extension of the
    Greek adjective genethliakós “pertaining to a birthday.” Latin also possesses a noun genethliacon “birthday poem,” derived from but not existing in Greek. Birthdays and birthday celebrations were bigger affairs among Roman men than among the Greeks because one’s birthday also involved the cult of the genius, the attendant spirit or “guardian angel,” so to speak, of every freeborn male but especially of the paterfamilias. Latin genethliaca “birthday poems” arose as a distinct genre in the first century b.c. Genethliac entered English in the 16th century.

    It was an undeniable refutation of the FASCIST inspiring German Philosopher Martin Heidegger (1889-1976), I demonstrated that the theoretic concept of
    a metaphysical noumenon as the basis to 'Metaphor, Essence and Origin of Language' by the thinking of a human being--is proven to be true.

    The neo-fascists such as (but not limited to) Government Shill #2 <gov.shill@gmail.com>, <screaming.nutbag@gmail.com> and BDK <Control@Worldcontrol.com> whose responses exhibit an obsessive compulsive disordered dialog of repetitive dissolution, dissimilation, narcissistic nihilism and devolution into depravity rather than the freedom they claim
    to advocate as a MASQUERADED virtue is entirely a contempt made of the person’s dignity by habitual conduct of self entitlement and pursuit of entertainment which ought to be also considered unlawful.

    I place this liberty of yours into the perversity quadrant of hedonistic licentiousness rather than extolling freedom, liberty and egalitarian
    equality.

    <http://www.grapple369.com?OVERVIEW>

    "And when they were come, they said unto him, 'Master, we know that thou
    art true, and carest for no man: for thou regardest not the person of men,
    but teachest the way of God in truth: Is it lawful to give tribute to
    Caesar, or not?

    Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? Bring me a penny {denarion-penny [G1220]:
    #293; plural is *PENCE*}, that I may see it.

    And they brought it. And he saith unto them, 'Whose is the image and the *superscription* (EPIGRAPHĒ: an inscription)?'

    — MY TR[I]UMP[HANT] MAN-CHOO —

    Written by Dolf Boek on 7 November 2016

    “HE IS A BILLIONAIRE.
    BUT WE THE MEANS.
    AND TECHNO-WARE.
    SHAFT YOUR SPLEEN {bad temper; spite}.
    WITH WANTON CARE.
    A $6 *MILL* CLEAN.
    HIS TOOL TO BARE.”

    <http://www.grapple369.com/develop.html?OVERVIEW>

    The term Man-choo is a play on words:

    -- The Manchurian Candidate (1959), by Richard Condon, is a political
    thriller novel about the son of a prominent U.S. political family who is brainwashed into being an *UNWITTING* *ASSASSIN* *FOR* *A* *COMMUNIST* *CONSPIRACY*

    -- The Chinese name Choo relates to Alpha Arae (α Arae, α Ara) is the
    second brightest star in the southern constellation of Ara;

    -- In ancient Greek mythology, Ara was identified as the altar where the
    gods first made offerings and formed an alliance before defeating the
    Titans.

    The term *MILL* is also a play on words:

    -- the $6 million man is an American science fiction and action television series about a former astronaut, Colonel Steve Austin, portrayed by
    American actor Lee Majors. Austin has superhuman strength due to bionic implants and is employed as a secret agent by a fictional U.S. government office titled OSI.

    -- a *MILL* is a thousandth part compared with cent or a penny/denarii
    which is a magical feature within my pre-United States of America 43rd Presidential elections on 8 November, 2016 as a chapter concerning the
    Biblical text: [Mark 12:14-17 (KJV)]

    The inscription reads 'Ti[berivs] Caesar Divi Avg[vsti] F[ilivs] Avgvstvs' ('Caesar Augustus Tiberius, son of the Divine Augustus'), claiming that Augustus {increased, augmented} was a god. The reverse shows a seated
    female, usually identified as Livia {blue, envious} depicted as Pax {the
    Roman goddess of peace, the equivalent of the Greek Eirene}.

    Livia Drusilla (Classical Latin: LIVIA DRVSILLA, LIVIA AVGVSTA) 30 January
    58 BCE – 28 September #29 CE), also known as Julia {downy; soft and tender hair; youthful} Augusta {increased, augmented} after her formal adoption
    into the Julian family in #14 CE, was the wife of the Roman emperor
    Augustus (27 BCE - #14 CE) throughout his reign, as well as his adviser.

    She was the mother of the emperor Tiberius {the son of Tiber} (#14 CE to
    #37 CE), paternal grandmother of the emperor Claudius {lame; crippled} (#41
    to #54 CE), paternal great-grandmother of the emperor Caligula {little soldier's boot, the diminutive form of caliga, hob-nailed military boot},
    and maternal great-great-grandmother of the emperor Nero {strong, vigorous} (#54 to #68 CE).

    She was deified by Claudius who acknowledged her title of Augusta.

    However, it has been suggested that denarii were not in common circulation
    in Judaea during Jesus' lifetime and that other coins may have instead been
    an Antiochan tetradrachm." [Wikipedia 2016:Tribute_penny; Livia]

    <https://en.wikipedia.org/wiki/Tribute_penny>

    And they said unto him, 'Caesar's.'

    ANGEL GENIE CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
    NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE)

    48 8 64
    56 40 24
    16 72 32 = #120 / #360 {#EIGHT}

    #8 (9) - KHATEL (Seraphim-Angels) = #8
    #16 (8) - HAQMYAH (Cherubim-Angels) = #24
    #24 (7) - HAHOUYAH (Throne-Angels) = #48
    #32 (6) - OUSHRYAH (Dominion-Angels) = #80
    #40 (5) - YEIZEL (Powers-Angels) = #120
    #48 (4) - MIHEL (Virtues-Angels) = #168
    #56 (3) - PHOHEL (Principalities-Angels) = #224 <-- [#4, #70, #20, #10,
    #40, #70, #10] = dokimos (G1384): {#61 as #224} 1) *ACCEPTED*,
    *PARTICULARLY* *OF* *COINS* *AND* *MONEY*; 2) accepted, pleasing,
    acceptable

    #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
    #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
    *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

    *BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in, dig; to search
    out, *TO* *SPY*; to turn red (with shame); to be ashamed; a hole; n.
    Blushing, Pit or *WELL*} SHEBA {*CAPTIVITY*; *OLD* *MAN*; *REPOSE*; *OATH;

    #72 (1) - MOUMYAH (Angels-Angels) = #360

    And Jesus answering said unto them, 'Render to Caesar the things that are Caesar's, and to God the things that are God's.'

    And they marvelled at him.'" [Mark 12:15]

    <http://www.grapple369.com/images/TempleCoin.jpg>

    [IMAGE: I'm getting one of the special 1000 minted "TRUMP JEWISH TEMPLE"
    half shekel coins.

    It is my intellectual property associated with the letters patent to the Australian commonwealth which makes that entirely possible]

    "Let every soul be subject unto the higher powers. For there is no power
    but of God: the POWERS-EXOUSIA that be are ORDAINED-TASSO (ie. to arrange
    in an orderly manner, that is, assign or dispose [to a certain position or lot]:--addict, appoint, determine, ordain, set) of God.

    Whosoever therefore resisteth the POWER-EXOUSIA, resisteth the ORDINANCE-DIATAGĒ (ie. arrangement, that is, institution:--instrumentality)
    of God: and they that resist shall receive to themselves damnation.

    For rulers are not a terror to good works, but to the evil. Wilt thou then
    not be afraid of the POWER-EXOUSIA?

    *POWER* {EXOUSIA: #7 - ENGENDERING NATURE / #4 - NATURE AMENDED IN ITS
    NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the sense of ability); privilege, that is, (subjectively) *force*, capacity, competency, freedom,
    or (objectively) mastery (concretely magistrate, superhuman, potentate,
    *token* *of* *control*), delegated influence:--authority, jurisdiction, liberty, power, right, strength)}}

    Do that which is good, and thou shalt have praise of the same: For he is
    the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of
    God, a revenger to execute wrath upon him that doeth evil.

    Wherefore ye must needs be subject, not only for wrath, but also for
    conscience sake.

    For this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

    Render therefore to all their dues: tribute to whom tribute is due; custom
    to whom custom; fear to whom fear; honour to whom honour." [Romans 13:1-7 (KJV)]

    - dolf

    Initial Post: 25 March 2018


    He agreed that the farmers were being persecuted. He said they faced
    “an horrific circumstance” and told her he had asked his department to look at options to expedite their entry to Australia on humanitarian
    grounds, because they needed “help from a civilised country like
    ours”.

    “IT’S A CRIME PROBLEM. IF THE LIBERAL PARTY, VIA DUTTON AND ABBOTT,
    WANT TO COME IN CLAIMING WHITE FARMERS NEED PROTECTION, YOU HAVE TO
    ASK WHY THOSE OTHERS ARE NOT EQUALLY DESERVING OF PROTECTION.”
    Not only would it help those farmers, Dutton went on, it would be good
    for Australia because they were the kind of immigrants we needed,
    prepared to “abide by our laws, integrate into our society, work hard,
    not lead a life on welfare …”

    His enthusiastic endorsement of white South Africans as the right kind
    of immigrants stood in stark contrast to his outrageous exaggeration a
    couple of months ago of the threat posed by black African “crime
    gangs” in Australia. Then, he painted a picture of white Australians
    too scared to go out to dinner lest they be set upon. Dutton and
    Devine’s messaging about white victimhood and black violence could not
    have been less subtle.

    Nor could their subsequent tag-team condemnation of the “hypocrisy” of the Human Rights Commission and Administrative Appeals Tribunal,
    refugee activists and lobby groups which frustrated the government’s efforts to deport asylum seekers, yet failed to stand up for the white farmers of South Africa.

    No nuance was expressed by either party in the interview, no
    exploration of the shades of grey in the South African situation. For
    the tabloid target audience, as for Devine herself, issues are always
    black and white. Literally so, in this case.

    There is no denying the impact of the interview, though. It further exacerbated the government’s internal tensions. In an appearance on
    the ABC’s Insiders program, Foreign Minister Julie Bishop hosed down
    the suggestion that special consideration would be given to white
    South African farmers. But others in the government, notably members
    of the religious right such as Andrew Hastie and Michael Sukkar,
    joined Dutton in expressing concern for the white race in South
    Africa. Malcolm Turnbull, eager as always to avoid confrontation with
    Dutton and the right wing, declined to either endorse or condemn.

    The South African government was furious and demanded the retraction
    of the minister’s suggestion the country was not “civilised” and that white farmers were “persecuted”. Australia’s ambassador was called in for a dressing-down. It only added fuel to the fire.

    On Monday, Tony Abbott went on radio to back all that Dutton had said,
    and paint a picture of a rapidly developing “national crisis” in South Africa.

    “Something like 400 white farmers have been murdered, brutally
    murdered, over the last 12 months,” he told 2GB.

    “Now just imagine the reaction here in Australia if a comparable
    number of farmers had been brutally murdered by squatters intent on
    driving them off their land.

    “My understanding is that the new president has encouraged the
    parliament to pass a law allowing the expropriation without
    compensation of white farmers. If the boot was on the other foot we
    would call it racism of the worst sort, and I think we should
    acknowledge this as a very, very serious issue of justice and fairness
    and freedom …”

    It was inflammatory stuff. And all of it was either misleading,
    inaccurate or flat out untrue.

    Equally inflammatory and just as questionable was Peter Dutton’s
    outburst on 2GB on Thursday, in which he claimed there was no conflict between Bishop and himself. Reports to the contrary were “fake news” confected by “crazy lefties” in the media. He declared the ABC,
    Guardian Australia and others “dead to me”.

    Dutton said he was pushing ahead with plans to import white South
    Africans, although he claimed it had nothing to do with the fact that
    they were white.

    “I’m completely blind as to somebody’s skin colour, it makes no difference to me,” he said. “It concerns me that people are being persecuted at the moment – the number of people dying or being
    savagely attacked in South Africa is a reality.”

    Indeed it is a reality, just as it is a reality that murder rates are
    higher among black South Africans.

    So, what is the truth?

    Pieter Groenewald, the long-time leader of Vryheidsfront Plus, a
    political party he co-founded in 1994, at the end of apartheid, told a
    large part of it in a speech to the South African parliament in March
    last year.

    Groenewald is no liberal. His party has its roots in Afrikaner
    nationalism and Calvinist religion. It opposes reform of land
    ownership and it advocates the establishment of a self-determined Boer homeland, or Volkstaat. A quarter century before the reactionary media commentators in this country and the likes of Abbott and Dutton jumped
    on the bandwagon, Groenewald dedicated himself to protecting the
    rights and privileges of South African whites – particularly Afrikaner farmers – against black majority rule.

    Yet he was prepared to acknowledge a reality Dutton, Devine and Abbott
    prefer not to mention.

    “I put it up front,” he told the South African parliament. “There is a perception that if we talk about farm murders, we only talk about
    white people. It’s not true.”

    In fact, he said, about 40 per cent of those murdered on farms were
    black.

    Nor did Groenewald’s recitation of the statistical evidence of farm violence in South Africa support the claim that the situation was
    rapidly deteriorating.

    It needs to be said that there is considerable disagreement in the
    figures from various sources about the extent of the violence. Most
    sources agree, though, that there were 74 murders on South African
    farms in the first 10 months of 2017, an increase over the average of
    the previous five years, of about 57.

    On Groenewald’s numbers though, this was still below the long-term
    average. He had collated the police data. From 1991 to that year,
    there were 2393 murders from 14,589 attacks on the country’s farms. That’s an average of more than 90 murders a year.

    Whatever the precise numbers, the murder rate on South African farms
    remains shockingly high – about 133 per 100,000 on the latest
    available figures. That compares with a rate of 34 per 100,000 across
    the country as a whole.

    “That is a really scary homicide rate,” says Michael Humphrey, a professor of sociology at Sydney University with expertise in violence
    in South American and African countries.

    “In Australia the murder rate is less than one. In Mexico, the
    national figure is about 23–25.”

    The sociology of it is straightforward: unequal societies are violent societies, and South Africa, in various measures, is the most unequal
    society on Earth.

    Things have not improved much, either, since the end of apartheid in
    1994, says associate professor Kantha Dayaram, of the school of
    management at Curtin University, whose doctorate analysed public
    policy and transformation in South Africa.

    On 2GB, Tony Abbott invited listeners to imagine a circumstance in
    which one racial group passed a law allowing the expropriation without compensation of land from another. It would, he said, amount to
    “racism of the worst sort”.

    Dayaram does not have to imagine it, however: it is exactly what
    happened in South Africa under white rule.

    “Currently 73 per cent of farmland is owned by white South Africans
    and 27 per cent by non-whites,” she says.

    In considering these figures, it is worth noting that whites make up
    only 8 per cent of the population.

    While it is true the South African parliament passed a resolution
    about three weeks ago calling for the amendment of the constitution to
    allow expropriation of land without any financial recompense, it was
    more an expression of black frustration at the glacial pace of land
    reform than of true intent.

    Certainly, Dayaram says, “any suggestion of land just being taken willy-nilly is not true”.

    “For a change to the constitution to happen, it requires a two-thirds majority of the national assembly, as well as approval of six of the
    nine provinces. That is a complex process and not about to happen overnight.”

    As Humphrey notes, the South African government is only too aware of
    the consequences of forced expropriation of land by the Mugabe regime
    in neighbouring Zimbabwe, “which just devastated agricultural production”.

    The situation in South Africa is dire, but that is essentially the
    status quo in a violent and deeply unfair society.

    Dayaram is at a loss to explain why the killing of 74 farmers – by her calculation 0.0038 per cent of the 19,016 people killed in South
    Africa in the year – has suddenly become a huge issue for the
    political right in this country.

    The Saturday Paper sought an explanation from News Corp. Why, having
    paid the subject little attention for so long, was the Murdoch empire suddenly devoting an enormous amount of news space to one relatively
    small section of that violent society?

    We got no on-the-record response, but a senior management source
    offered background: the genesis of the organisation’s interest lay
    with one of its investigative reporters, Paul Toohey.

    “It was an idea he pitched. We thought it would be interesting.
    There’s a lot of South Africans in Australia. He came back with strong stories. There was no agenda beyond that.”

    There was nothing wrong with what Toohey did, either. He’s a good
    reporter and he accurately cited the statistics: 400 farm attacks in
    the past year and between one and two farmers murdered every week. One
    might question minor details – whether the motion passed by the
    parliament amounted to a “vow to seize back land without
    compensation”; whether the victims were all white, given the police statistics on farm murders do not record the victims’ race – but there
    is no doubt that the horrific violence was worthy of coverage.

    It was the quantum of the coverage that was odd. As our News Corp
    source detailed: “Since the original report, The Australian has
    climbed into it. Sky has climbed into it. News.com.au has climbed into
    it. All the mastheads have been running stories. Miranda Devine has
    been running it in her podcasts, various other columnists have done
    it. Paul’s done a number of follow-ups. I couldn’t tell you how many stories there have been. It’s been extensive.”

    And the tone has become increasingly ugly. The commentators, Devine in particular, stressed the fact that the victims were white and
    Christian. They used the issue as an excuse to condemn progressive
    activists for allegedly being too concerned with people who were not
    white and Christian. They overlooked the fact that there were many
    more victims of violence in South Africa who were black, and also
    Christian, for South Africa is 75 per cent Christian.

    Once Dutton, Abbott and the religious right of politics glommed onto
    the issue, the facts were misrepresented – the death toll was inflated fivefold, for example – and all context and nuance was lost.

    Proper analysis, says Dayaram, would have acknowledged that South
    Africa’s shocking violence “is more than a race problem”.

    “It’s a crime problem. It’s a problem of inequality. Anyone, particularly anyone with any degree of wealth, is liable to be
    attacked. If the Liberal Party, via Dutton and Abbott, want to come in claiming white farmers need protection, you have to ask why those
    others are not equally deserving of protection.”

    Michael Humphrey thinks he understands what’s happening.

    “This issue seems to be tapping a global discourse about the
    protection of whites in the context of global threats. It is the same
    kind of politics that have emerged in Europe and the United States …
    of populist white nationalism.”

    If he’s right, it makes perfect sense that Peter Dutton wants to
    import those white South African farmers. The white right has to stick together.

    This article was first published in the print edition of The Saturday
    Paper on Mar 24, 2018 as "Behind Dutton’s ‘white farmers’ untruths"





    --


    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
    harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory
    of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
    = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
    64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
    than its encapsulated contrived use as the microcosm to redefine the
    macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
    canon of transposition as HETEROS THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
    a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as EXISTENCE.

    <http://www.grapple369.com/Grapple.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS

    --- SoupGate-Win32 v1.05
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  • From Steve Hayes@21:1/5 to Steve Hayes on Mon Mar 26 12:05:01 2018
    XPost: soc.culture.south-africa, soc.culture.australian, za.politics
    XPost: aus.religion.christian, alt.christnet.racism

    On Mon, 26 Mar 2018 09:24:46 +0200, Steve Hayes wrote:

    Behind Dutton’s ‘white farmers’ untruths

    Interesting that the alt.christnet.racism group appears to work in Linux,
    but not in Windows.

    --
    Steve Hayes http://khanya.wordpress.com

    --- SoupGate-Win32 v1.05
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  • From Unknown@21:1/5 to Steve Hayes on Fri Jun 8 17:23:58 2018
    XPost: soc.culture.south-africa, soc.culture.australian, za.politics
    XPost: aus.religion.christian, alt.christnet.racism

    On Mon, 26 Mar 2018 12:05:01 +0000, Steve Hayes wrote:

    On Mon, 26 Mar 2018 09:24:46 +0200, Steve Hayes wrote:

    Behind Dutton’s ‘white farmers’ untruths

    Interesting that the alt.christnet.racism group appears to work in
    Linux, but not in Windows.

    Sounds like outsiders who don't follow the herd ?

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)