• Metropolitan Leonid of Klin speaks on Russion mission policy in Africa

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    Metropolitan Leonid of Klin: We will not break the local conventions
    and traditions of African parishes

    12 January 2022 year 11:44

    On December 29, 2021, the Holy Synod of the Russian Orthodox Church at
    its session made the decision to form a Patriarchate Exarchate of
    Africa. Metropolitan Leond (Gorbachev) was appointed as Patriarchal
    Exarch with the title “of Klin”. In an interview to Yelena Verevkina
    of the Interfax-Religion portal, the hierarch said how and with whose
    money new parishes will develop, whether manifestations of racism are
    possible in the Russian Church and whether it is worth waiting for new
    people to join the Moscow Patriarchate at an early date.

    - As a part of Aftrican parishes have joined the Russian Orthodox
    Church, a completely new questions are arising. Do you think our
    Church may encounter some new challenges, for instance, demands to
    picture the apostles or Christ as dark-skinned, as is the case in some Protestant churches? Or may the problem of racism arise in the Church,
    and what on the whole is your attitude to the Black Lives Matter
    movement, may it reach the Church as well?

    - We always say that in the Church ‘there is no Gentile or Jew’ (Col. 3:11). Therefore, a particular image associated with national
    symbolisn does not prevail in Orthodox traditions. In the Orthodox
    Church, racism cannot arise in the absence of an ethnophiletic ground
    for it. Everything depends on those who lead their flock to salvation.

    As for the BlM movement, I will emphasize once again that in Orthodoxy salvation is possible for the faithful regardless of their skin
    colour, ethnicity or languige, for those who do not seek to deviate
    from God’s commandments and the canons of the Church.

    - Will seminaries be developed in Africa for teaching and training
    Orthodox priests?

    - Today we have just begun implementing our plans. Surely, the issue
    of education is one of the top priorities. We are aware of how to
    solve it. There are excellent theological schools for teaching and
    training students. However, it is possible that we will create a
    number of educational institutions in the African continent, provided
    there is a need and expediencly for it.

    - In the post-Soviet education, especially in seminaries, there has
    always been some constraint with languages, now you have to do with
    African ones. Who will train people for work in Africa?

    - In Russia, there is a sufficient number of universities that can
    train specialists with linguistic knowledge. In addition, in African
    countries they speak in English, French, Suahili and local dialects.
    As of today, there is no acute linguistic problem. We communicate in
    the above-mentioned languages. There are printed publications,
    religious literature, the order of the Divine Liturgy, the texts
    necessary for celebrating divine services in various languages of the continent. As it may be necessary, translation work will be carried
    out. We consider the trainiang of specialists in a wide range of
    areas..

    - Are there those in the Russian Church - benegactors, hierarchs, who
    are ready to give financial support to these African parishes? Indeed,
    for the most part these are very poor communities who need financial
    support. Who will finance them?

    - Yes, in the Russian Church there are benegactors who support her in
    many areas of her service and, remainng not indifferent to the fate of Universal Orthodoxy, they are ready from their generosity to support
    our mission in Africa as well. We are grateful to them for their
    awareness that the Russian Church is now becoming a guardian of
    Orthodoxy not allowing the holy canons to be trampled down in favour
    of particular political decisions.

    - What are the next steps to be made in the Russian Church for
    developing these new parishes?

    - As only two weeks have passed since the historic decision of the
    Holy Synod, it is too early to speak of the steps to be made. We hoped
    to the last that the leaders of the Orthodox Church of Alexandria
    would become aware of the whole tragedy of her step and make the only
    right decision to refuse to support the schism. We did not prepare
    anything beforehand, but, believe me, nothing will hold us back. Now
    we are working out a full-scale program not only for developing the
    parishes but also for ensuring the full-gledged presence of the
    Russian Orthodox Church in the continent, including the liturgical, educational, social and humanitarian components.

    - How much does the course of the liturgical and parish life of these
    parishes differ from the traditional order observed in parishes of our
    Church?

    - Each community has its own special features. Orthodoxy is unique
    precisely in that it does not remove or level national traditions and
    culture - it unites everybody and everything in Christ. I have
    repeatedly said it in my service both outside and inside Russia. We
    will not break local conventions and traditions. Orthodoxy has always
    been distinguished by patience and love. Therefore, on the contrary,
    we will support and preserve the individuality of each community in
    the continent if its special features not contradict the teaching of
    the Church. These traditions will not make an influence on the
    liturgical process.

    - Don’t you think that the incorporation of African parishes will
    initiate a movement for joining the Russian Church in other Churches,
    namely those of Cyprus and Greece, which have recognized the
    non-canonical church (OCU) of Ukraine?

    - We stated that before and repeat now: the Russian Orthodox Church is
    not engaged in expansion. The Patriarch of Constantinople has
    committed a canonical crime by entering in ecclesical communion with schismatics. A number of Orthodox Churches have supported this illegal
    decision and concelebrated with people who have no canonical, that is,
    lawful ordination, and who are not clergimen.

    We know that, according to the teaching of the Church, “he who
    communicates with schismatics becomes schismatics himself”. We have
    defended and will continue defending the Orthodox who refuse to be
    associated with a schism.

    DECR Communication Service/Patriarchia.ru

    Source:
    http://www.patriarchia.ru/en/db/text/5881378.html

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