XPost: aus.politics, soc.culture.nigeria, alt.fan.countries.ghana
XPost: alt.philosophy
-- ADAM / STEVE: HOMOSAPIENT ONTOLOGY OR GNOSIS EX MACHINA?
(c) 2019 Dolf Leendert Boek, Revision: 4 December 2019
They have until Monday to make their earnest and heartfelt apologies
because after that date legal action will have commenced...
And it will then never be acceptable and legal action will be pursued
against both ISRAEL FOLAU and RUGBY AUSTRALIA for #492 - BOER WAR / #434
- ANZAC CENTENNIAL 2018 COMMEMORATION occasioning racial hatred,
anti-semitism and psychosexual slander ...
The material details of such a rational claim against anthropology is
available here:
<
http://www.grapple369.com/Groundwork/Pragmatism.pdf>
I included a number of ORTHODOX JEWISH ORGANISATIONS within the specific
STATE / FEDERAL ATTORNEY GENERAL email distribution @ 1432 HOURS ON 28
NOVEMBER 2019 as the initial articulation of this metaphysical /
metempirical proposition on the TORAH consideration made upon #434 /
#441 / #451 - MISHPÂṬ which I am here proposing in the context of ONTIC JURISPRUDENCE as being notionally an A-U-M EMANATION and the rational
means whereby #123 - JUDGMENT SENSIBILITY is dynamically intuited by the ONTOLOGY. If the #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE
articulated within the DEAD SEA SCROLLS is then considered the temporal ratiocination mechanism whereby the ONTIC receptors are firstly
calibrated from the consciousness continuum {#ALEPH: THREE MOTHER LETTERS}:
#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION VII})}
ENDIF
That these ONTIC MORAL PROSCRIPTIONS will then flood the chambers of the
SEPTET TRINOMIAL MATHEMATICAL NOUMENON / INTELLECTUS AS GENITIVE
VOLUNTĀTIS {#SHIN: SEVEN DOUBLES}.
As then some STOICHEION grounding for the claim of a rational basis {#41
x 12 = #492} to cohere the world {#MEM: TWELVE SINGLES}.
GIVEN:
<
http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
According to the 9th Section of the 1687 edition of the HISTORY OF
PHILOSOPHY, Pythagoras was acclaimed [3 - MICROCOSM; 7 - MACROCOSM: 10 COMMANDMENTS: GNOSIS EX MACHINA? #5 (#0 - QUANTUM MECHANICS) + #6 (#364)
+ #7 (#312) + #8 (#273) OF RATIONAL PI AS ANTHROPOLOGY (#2184)] when he
went to the *OLYMPIC* *GAMES* and gave proof of his multiplicious
KNOWLEDGE to the admiration of all GREECE: That human life seemed to
resemble that public convention which is celebrated with the Pomp and
Games of all Greece.
For, as there, some by bodily exercises aim at the GLORY a d NOBILITY of
a #390 - *CROWN*; others are led by GAIN in BUYING and SELLING: But
there is a certain kind of persons, and that those of a better quality,
who see neither applause nor gain, but come to behold, and curiously
observe what is done and how.
"And if-G1437 a man-G5100 also-G2532 strive-G118 for masteries, yet is
he not crowned-G4737, except-G3362 he strive-G118 lawfully-G3545."
[2Timothy 2:5]
G118@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
@3: Sup: 40 - LAW/MODEL: FA (#51); Ego: 30 - BOLD RESOLUTION: YI (#40),
@4: Sup: 48 - RITUAL: LI (#99); Ego: 8 - OPPOSITION: KAN (#48),
@5: Sup: 5 - KEEPING SMALL: SHAO (#104 - I COMMIT NO FRAUD {%7});
Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@6: Sup: 13 - INCREASE: TSENG (#117); Ego: 8 - OPPOSITION: KAN (#94),
@7: Sup: 23 - EASE: YI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#104 - I COMMIT NO FRAUD {%7}),
Male: #140; Feme: #104
} // #266
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG (#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING (#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
#266 as [#1, #9, #30, #8, #200, #8, #10] = athléō (G118): {UMBRA: #0 as
#845 % #41 = #25} 1) to engage in a contest, contend in public games,
contend for a prize; 2) to endure, suffer;
VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V in
1312. The directives given within the Bull were to formally dissolve the
Order of the Knights Templar, effectively removing Papal support for
them and revoking the mandates given to them by previous popes in the
12th and 13th centuries.
'In view of the suspicion, infamy, loud insinuations and other things
which have been brought against the other... and also the secret and clandestine reception of the brother of this Order; in view, moreover,
of the serious scandal which has arisen from these things, which it did
not seem could be stopped while the Order remained in being, and the
danger to faith and souls, and the many horrible things which have been
done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
*HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*, *THE*
*CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE* *OUTRAGE*
*OF* *THE* *SODOMITES* . . . it is not without bitterness and sadness of
heart that we abolish the aforesaid Order of the Temple, and its
constitution, habit and name, by an irrevocable and perpetually valid
decree; and we subject it to perpetual prohibition with the approval of
the Holy Council, strictly forbidding anyone to presume to enter the
said Order in the future, or to receive or wear its habit, or to act as
a Templar.' [<
https://en.wikipedia.org/wiki/Vox_in_excelso>]
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 - *CONTEND* *IN*
*PUBLIC* *GAMES* / #390 - *CROWN*} / *AUTONOMY* {3.5.5.41.0: #311 / #391
ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
@84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10, #5]
= gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS #1425
{#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}: That on 20
March 1991, the United States Congress passed H.J Res 104, which was
then signed into law by President George H. W. Bush and became Public
Law No. 102-14 asserting that the "Seven Noahide Laws" are the ethical
values of civilized society and are the basis on which the American
nation was founded and that without these Seven Noahide Laws society
stands in peril.
G4741@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
@4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 19 - FOLLOWING: TS'UNG (#122),
@5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
@6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #272; Feme: #210
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
{UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
*CONFIRM*, *ONE'S* *MIND*;
@115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
<
http://www.grapple369.com/Grumble/?idea:{1425}>
So we coming out of another LIFE and NATURE (cf: HYPOSTASIS AS DAO OF
NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek:
GENESIS) [James 3:6]), into this LIFE, out of some CITY into the full
throng of a public meeting, some serve GLORY, others RICHES. Only some
few there are, who despising all things else, studiously enquire into
NATURE OF THINGS (cf: The Way Things Are expressed within the DEAD SEA SCROLLS). These he called ENQUIRERS OF WISDOM, that is PHILOSOPHERS.
Thus, whereas LEARNING before was called SOPHIA, WISDOM; and the
Professors thereof, SOPHOI, WISE-MEN. Pythagoras, by a more modest
appellation, named it PHILOSOPHY: LOVE OF WISDOM; and its professors: PHILOSOPHERS; conceiving the attribute of WISE not to belong to *MEN*,
but to *GOD* *ONLY*:
PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
(#273) OF RATIONAL PI
#1 + #2 = #3
#3 + #4 = #7
#5 (#0) + #6 = #11
#7 + #8 = #15
#3 + #7 + #11 + #15 = #36 [#111 / #666]
#6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5 (#0)}
<
http://www.grapple369.com/nature.html>
THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY /
7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC PRINCIPLE} CONVEYING A CATEGORICAL IMPERATIVE:
GIVEN:
#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION VII})}
ENDIF
WHAT ARE THESE QUANTUM?
#2184 / #6 = #364
#2184 / #7 = #312
#2184 / #8 = #273
NATURE:
#364 - @182 = @182
#364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
#364 - @115 = #249 (@246 - @41 x 6 + #3)
#364 - @184 = @180
#364 - @186 = @178 (@1 - SOVEREIGN)
#364 - @180 = @184
NURTURE:
#312 - @182 = @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
#312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
#312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
#312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
#312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
#123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
#312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)
SYNCRETIC:
#273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE)
#273 - @191 = @82 / #491 - SECTION IX <— TERMS OF CONTINUITY [NOTE @1]
#273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
SECTION IX <— TERMS OF CONTINUITY INTEROPERABILITY
#273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH {#8
- TRANSFORMING NATURE / #5 - ACT OF NATURE}
#273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
#273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12 - AUTONOMOUS NATURE)
SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY
THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.
NOTE @1:
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369 -
DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC NECESSITY CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE OF
PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY
<
http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
That which is properly termed WISDOM, being far above *HUMAN*
*CAPACITY*. For though the frame of the whole HEAVEN, and the STARS
which are carried about in it, if we consider their order, is fair; yet
is it such, by PARTICIPATION of the primary INTELLIGIBLE, who is a
NATURE of NUMBERS and PROPORTIONS, diffusing itself through the
UNIVERSE, according to which , all these things are ordered together,
and adorned decently. Wisdom therefore is a true KNOWLEDGE, conversant
about those fair things which are first and DIVINE and incommixed, and
always the same; by participation whereof, we may call other things
fair. But PHILOSOPHY is an imitation of that #315 - SCIENCE, which
likewise is an excellent KNOWLEDGE, and did assist towards the
REFORMATION OF MANKIND." [9th Section of the 1687 edition of the HISTORY
OF PHILOSOPHY, page 497]
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #1 - TO GUIDE WITH NAMES, REASON'S REALISATION; I-CHING: H58 - JOY, OPEN, LAKE; TETRA: 24 - JOY AS
IDEA @265: "PREAMBLE ON THE DISTINGUISHING FEATURE OF ALL METAPHYSICAL COGNITION: If one wishes to present a #342 - '*BODY* *OF* *COGNITION*'
as science, then one must first be able to determine precisely the
differentia it has in common with no other #315 - '*SCIENCE*', and which
is therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with thoroughly according to its own nature.
Whether this distinguishing feature consists in a *DIFFERENCE* *OF*
*THE* *OBJECT* {#339 - STELA: BOER WAR MEMORIAL 29 OCTOBER 1909} *OR*
*THE* *SOURCE* *OF* *COGNITION* {#339 - PROROGUING: 7 JULY 2017 / 2019;
BREXIT: 13 TO 17 SEPTEMBER 2019}, or even of the type of cognition, or
some if not all of these things together, the idea of the possible
science and its territory depends first of all upon it.
— THE *ANATHEMA* OF IRISH / SCOTTISH CATHOLIC REPUBLICANISM —
"FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN. {@2: Sup: 59 - MASSING: CHU (#84 - I AM
NOT A MAN OF VIOLENCE {%2}); Ego: 44 - STOVE: TSAO (#69)}
WHO COME ACROSS IN TRANSPORT
SHIPS TO POLISH OFF THE DUTCHMEN." {@4: Sup: 49 - FLIGHT: T'AO (#181 - I
LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}); Ego: 18 - WAITING: HSI (#93)}
ONTIC CHECKSUM: @84 + @181 = #265 as [#40, #20, #200, #5] = mâkar
(H4376): {UMBRA: #26 as #260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1) to
sell; 1a2) seller (participle); 1b) (Niphal); 1b1) to be sold; 1b2) to
sell oneself; 1b3) *TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1c) (Hithpael)
*TO* *SELL* *ONESELF*;
First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, i.e., lying beyond
experience [ie. BREAKER MORANT BEING SUBJECT TO #902 - RULE OF LAW AND
THEN EXECUTION ON 27 FEBRUARY 1902 FOR THE SLAUGHTER OF INNOCENTS WITH
THE BOER WAR ENDING 31 MAY 1902]. Therefore it will be based upon
neither outer experience, which constitutes the source of physics
proper, nor inner, which provides the foundation of empirical
psychology. It is therefore cognition a priori, or from pure
understanding [IDEA @266] and pure reason.
In this, however, there would be nothing to differentiate it from pure mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the CRITIQUE OF PURE REASON, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – SO MUCH ON THE SOURCES OF METAPHYSICAL COGNITION."
[Pages 15 to 16]
<
http://www.grapple369.com/Groundwork/Pragmatism.pdf>
Initial Post: 3 December 2019
--
YOUTUBE: "The Meerkat Circus"
<
https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<
http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<
http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.
<
http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)
