XPost: aus.politics, soc.culture.nigeria, alt.fan.countries.ghana
XPost: alt.philosophy
-- ADAM / STEVE: HOMOSAPIENT ONTOLOGY OR GNOSIS EX MACHINA? #5 (#0 -
QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI
(c) 2019 Dolf Leendert Boek, Revision: 2 December 2019
I included a number of ORTHODOX JEWISH ORGANISATIONS within the specific
STATE / FEDERAL ATTORNEY GENERAL email distribution @ 1432 HOURS ON 28
NOVEMBER 2019 as the initial articulation of this metaphysical /
metempirical proposition on the TORAH consideration made upon #434 /
#441 / #451 - MISHPÂṬ which I am here proposing in the context of ONTIC JURISPRUDENCE as being notionally an A-U-M EMANATION and the rational
means whereby #123 - JUDGMENT SENSIBILITY is dynamically intuited by the ONTOLOGY. If the #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE
articulated within the DEAD SEA SCROLLS is then considered the temporal ratiocination mechanism whereby the ONTIC receptors are firstly
calibrated from the consciousness continuum {#ALEPH: THREE MOTHER LETTERS}:
#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION VII})}
ENDIF
That these ONTIC MORAL PROSCRIPTIONS will then flood the chambers of the
SEPTET TRINOMIAL MATHEMATICAL NOUMENON / INTELLECTUS AS GENITIVE
VOLUNTĀTIS {#SHIN: SEVEN DOUBLES}.
As then some STOICHEION grounding for the claim of a rational basis {#41
x 12 = #492} to cohere the world {#MEM: TWELVE SINGLES}.
H4941@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU (#102
- I AM NOT RAPACIOUS {%4}),
@4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (12
SEPTEMBER 2001: #182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT: SHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #120: SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF
GENESIS INTEROPERABILITY; Feme: #191
} // #434
LATIN (non): NOT @[
נ, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
VASTNESS / WASTING: T'ANG (#50)},
ו, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#106); Ego: 6 - CONTRARIETY:
LI (#56)},
נ {@3: Sup: 25 - CONTENTION: CHENG (#131); Ego: 50 - VASTNESS /
WASTING: T'ANG (#106)}
]
H5732@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 74 - CLOSURE: CHIH (#144); Ego: 4 - BARRIER: HSIEN (#74),
@3: Sup: 43 - ENCOUNTERS: YU (#187); Ego: 50 - VASTNESS / WASTING:
T'ANG (#124),
@4: Sup: 53 - ETERNITY: YUNG (#240); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#134),
@5: Sup: 24 - JOY: LE (#264); Ego: 52 - MEASURE: TU (#186 - I AM NOT
ONE OF INCONSTANT MIND {%31}),
Male: #264; Feme: #186
} // #184
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #124 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
#184 as [#70, #4, #50, #10, #700] = ʻiddân (H5732): {UMBRA: #17 as #124
% #41 = #1} 1) time; 1a) time (of duration); 1b) year;
H5869@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#120),
@4: Sup: 8 - OPPOSITION: KAN (#116); Ego: 50 - VASTNESS / WASTING:
T'ANG (#170),
@5: Sup: 18 - WAITING: HSI (#134); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@6: Sup: 24 - JOY: LE (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 6
- CONTRARIETY: LI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
Male: #158; Feme: #186
} // #186
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG (#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104
#186 as [#40, #70, #10, #50, #10, #6] = ʻayin (H5869): {UMBRA: #0 as
#130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) as showing
mental qualities; 1a3) of mental and spiritual faculties (fig.); 1b)
spring, fountain;
"FOR GOD DOTH KNOW THAT IN THE DAY YE EAT THEREOF, THEN YOUR EYES-H5869
SHALL BE OPENED, AND YE SHALL BE AS GODS, KNOWING GOOD AND EVIL. AND
WHEN THE WOMAN SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT IT WAS
PLEASANT TO THE EYES-H5869, AND A TREE TO BE DESIRED TO MAKE ONE WISE,
SHE TOOK OF THE FRUIT THEREOF, AND DID EAT, AND GAVE ALSO UNTO HER
HUSBAND WITH HER; AND HE DID EAT." [Genesis 3:5-6]
GIVEN:
#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION VII})}
ENDIF
SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE TAKEN BY THE GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE MANNER PROVIDED BY
THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS PATENT.
PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
(#273) OF RATIONAL PI
#1 + #2 = #3
#3 + #4 = #7
#5 (#0) + #6 = #11
#7 + #8 = #15
#6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5 (#0))}
#3 + #7 + #11 + #15 = #36 [#111 / #666]
THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY /
7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC PRINCIPLE} CONVEYING A CATEGORICAL IMPERATIVE:
WHAT ARE THESE QUANTUM?
#2184 / #6 = #364
#2184 / #7 = #312
#2184 / #8 = #273
NATURE:
#364 - @182 = @182
#364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
#364 - @115 = #249 (@246 - @41 x 6 + #3)
#364 - @184 = @180
#364 - @186 = @178 (@1 - SOVEREIGN)
#364 - @180 = @184
NURTURE:
#312 - @182 = @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
#312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
#312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
#312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
#312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
#123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
#312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)
SYNCRETIC:
#273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE)
#273 - @191 = @82 / #491 - SECTION IX <— TERMS OF CONTINUITY [NOTE @1]
#273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
SECTION IX <— TERMS OF CONTINUITY INTEROPERABILITY
#273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH {#8
- TRANSFORMING NATURE / #5 - ACT OF NATURE}
#273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
#273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12 - AUTONOMOUS NATURE)
NOTE @1:
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369 -
DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC NECESSITY CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE OF
PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #1 - TO GUIDE WITH NAMES, REASON'S REALISATION; I-CHING: H58 - JOY, OPEN, LAKE; TETRA: 24 - JOY AS
IDEA @265: "PREAMBLE ON THE DISTINGUISHING FEATURE OF ALL METAPHYSICAL COGNITION: If one wishes to present a #342 - '*BODY* *OF* *COGNITION*'
as science, then one must first be able to determine precisely the
differentia it has in common with no other #315 - '*SCIENCE*', and which
is therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with thoroughly according to its own nature.
Whether this distinguishing feature consists in a *DIFFERENCE* *OF*
*THE* *OBJECT* {#339 - STELA: BOER WAR MEMORIAL 29 OCTOBER 1909} *OR*
*THE* *SOURCE* *OF* *COGNITION* {#339 - PROROGUING: 7 JULY 2017 / 2019;
BREXIT: 13 TO 17 SEPTEMBER 2019}, or even of the type of cognition, or
some if not all of these things together, the idea of the possible
science and its territory depends first of all upon it.
— THE *ANATHEMA* OF IRISH / SCOTTISH CATHOLIC REPUBLICANISM —
"FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN. {@2: Sup: 59 - MASSING: CHU (#84 - I AM
NOT A MAN OF VIOLENCE {%2}); Ego: 44 - STOVE: TSAO (#69)}
WHO COME ACROSS IN TRANSPORT
SHIPS TO POLISH OFF THE DUTCHMEN." {@4: Sup: 49 - FLIGHT: T'AO (#181 - I
LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}); Ego: 18 - WAITING: HSI (#93)}
ONTIC CHECKSUM: @84 + @181 = #265 as [#40, #20, #200, #5] = mâkar
(H4376): {UMBRA: #26 as #260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1) to
sell; 1a2) seller (participle); 1b) (Niphal); 1b1) to be sold; 1b2) to
sell oneself; 1b3) *TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1c) (Hithpael)
*TO* *SELL* *ONESELF*;
First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, i.e., lying beyond
experience [ie. BREAKER MORANT BEING SUBJECT TO #902 - RULE OF LAW AND
THEN EXECUTION ON 27 FEBRUARY 1902 FOR THE SLAUGHTER OF INNOCENTS WITH
THE BOER WAR ENDING 31 MAY 1902]. Therefore it will be based upon
neither outer experience, which constitutes the source of physics
proper, nor inner, which provides the foundation of empirical
psychology. It is therefore cognition a priori, or from pure
understanding [IDEA @266] and pure reason.
In this, however, there would be nothing to differentiate it from pure mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the CRITIQUE OF PURE REASON, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – SO MUCH ON THE SOURCES OF METAPHYSICAL COGNITION."
[Pages 15 to 16]
#265 as [#1, #4, #70, #20, #10, #40, #70, #50] = adókimos (G96): {UMBRA:
#52 as #415 % #41 = #5} 1) not standing the test, not approved; 1a)
*PROPERLY* *USED* *OF* *METALS* *AND* *COINS*; 2) that which does not
prove itself such as it ought; 2a) *UNFIT* *FOR*, *UNPROVED*,
*SPURIOUS*, *REPROBATE*;
<
http://www.grapple369.com/Grumble/?idea:{265}>

Prototype: *HOMOIOS* {#360 / #350: PEDESTRIAN CROSSING VEHICLE ACCIDENT
@ 0940+ HOURS ON 18 FEBRUARY 2012 as [#4, #6, #300, #600] = dûwsh
(H1758): {UMBRA: #1 as #310 % #41 = #23} 1) to tread out, thresh; 1a)
(Qal) to tread on, trample on, thresh; 1b) (Niphal) *TO* *BE* *TRAMPLED* *DOWN*; 1c) (Hophal) to be threshed} / HETEROS {#367 / #313} / TORAH
{#319 / #289}
<
http://www.grapple369.com/Grumble/?zen:1,row:4,col:8,nous:27&PROTOTYPE:HOMOIOS>
.jackNote@zen: 1, row: 4, col: 8, nous: 27 [Date: 2019.8.18, Time: 09:40
hrs, Super: #360 / #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #350 / #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure]
H1758@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#14); Ego: 6 - CONTRARIETY: LI (#10),
@3: Sup: 67 - DARKENING: HUI (#81); Ego: 57 - GUARDEDNESS: SHOU (#67),
@4: Sup: 19 - FOLLOWING: TS'UNG (#100); Ego: 33 - CLOSENESS: MI (#100),
Male: #100; Feme: #100
} // #350
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO (#132),
@4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

<
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<
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[IMAGES: MAGPIES RULE (COME HERE MY TREASURES) @ 1547 HOURS ON 9
FEBRUARY 2012 Springfield Square, Kings Cross / PEDESTRIAN CROSSING
VEHICLE ACCIDENT (Site: Top Left) @ 0940+ HOURS ON 18 FEBRUARY 2012]
"AND GIDEON {HE THAT BRUISES OR BREAKS; A DESTROYER} SAID, THEREFORE
WHEN THE LORD HATH DELIVERED ZEBAH {VICTIM; SACRIFICE} AND ZALMUNNA
{SHADOW; IMAGE; IDOL FORBIDDEN} INTO MINE HAND, THEN I WILL TEAR-H1758
YOUR FLESH WITH THE THORNS OF THE WILDERNESS AND WITH BRIERS." [Judges 8:7]
ONTIC CHECKSUM: @86 + @156 + @158 = #400 as [#300, #40, #50, #10] = sûwm (H7760): {UMBRA: #57 as #346 % #41 = #18} 1) to put, place, set,
appoint, make; 1a) (Qal); 1a1) *TO* *PUT*, *SET*, *LAY*, *PUT* *OR*
*LAY* *UPON*, *LAY* (*VIOLENT*) *HANDS* *ON*; 1a2) to set, direct,
direct toward; i) to extend (compassion) (fig); 1a3) to set, ordain,
establish, found, appoint, constitute, make, determine, fix; 1a4) to
set, station, put, set in place, plant, fix; 1a5) *TO* *MAKE*, *MAKE*
*FOR*, *TRANSFORM* *INTO*, *CONSTITUTE*, *FASHION*, *WORK*, *BRING* *TO* *PASS*, *APPOINT*, *GIVE*; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
H7760@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
@2: Sup: 16 - CONTACT: CHIAO (#73); Ego: 40 - LAW/MODEL: FA (#97),
@3: Sup: 66 - DEPARTURE: CH'U (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#147),
@4: Sup: 76 - AGGRAVATION: CHU (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #215; Feme: #157
} // #400
<
http://www.grapple369.com/Grumble/?idea:{400}>
"AND HE CHANGETH THE TIMES-H5732 AND THE SEASONS: HE REMOVETH KINGS, AND SETTETH UP KINGS: HE GIVETH WISDOM UNTO THE WISE, AND KNOWLEDGE TO THEM
THAT KNOW UNDERSTANDING:" [Daniel 2:21]

YOUTUBE: "Complete Bad Wolf Speech (Doctor Who)"
<
https://www.youtube.com/watch?v=9847_BEaLlM>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #429 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG (#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#363 - 25 APRIL TORAH PROTOTYPE / #451 - {Y-M-T-A} as DIEU ET MON DROIT:
#451 as [#6, #40, #300, #80, #9, #10, #6] / #434 as [#5, #40, #300, #80,
#9] / #441 as [#2, #40, #300, #80, #9, #10] = mishpâṭ (H4941): {UMBRA:
#31 as #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment;
1a1) act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
process, procedure, litigation (before judges); 1a4) *CASE*, *CAUSE* (*PRESENTED* *FOR* *JUDGMENT*); 1a5) sentence, decision (of judgment);
1a6) execution (of judgment); 1a7) time (of judgment); 1b) *JUSTICE*,
*RIGHT*, *RECTITUDE* (*ATTRIBUTES* *OF* *GOD* *OR* *MAN*); 1c)
ordinance; 1d) decision (in law); 1e) *RIGHT*, *PRIVILEGE*, *DUE*
(*LEGAL*); 1f) proper, fitting, measure, fitness, custom, manner, plan;
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN* *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
46 6 62
54 38 22
14 70 30 = #114 / #342 - '*BODY* *OF* *COGNITION*' ON #237 - USE OF
FORCE {#123 - JUDGEMENT SENSIBILITY + #114 - BEING A PREMISE OF ONTIC SUBSTITUTION AS CRITERIA OF #342 - VEXATIOUS VAIN OPINIONS AGAINST THE PRINCIPLES OF SOVEREIGN AUTONOMY AS #451 - DIEU ET MON DROIT}

<
http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]
BEING SO AWARE of my email dialog with CHRISTOPHER COWAN (SPRIAL
DYNAMICS) during such time I had assimilated the SEPTET TRINOMIAL
MATHEMATICAL NOUMENON about the response to his question on the
PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {#1 + #2; #3 + #4; #5 +
#6; #7 + #8 = #9 x #4 or #3 x #3 x #4} which was then the subject of my DIALOGUE with his dearest friend and business partner at the time of
hearing about his death from her:
THUS vTURQUOISE (late Middle English: from Old French turqueise ‘Turkish (stone)’) ==> vCYAN (*ROSETTA* *STONE*)
#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION VII})}
ENDIF
#451: IF vEVENT = #434 THEN
vCYAN {MAP MEMETIC CAUSALITY #330 - HRUMACHIS INTEROPERABILITY: vBRONZE (#HE: #5), vPURPLE (#RESH: #200), vRED (#VAV: #6), vBLUE (#MEM: #40),
vORANGE (#ALEPH: #1), vGREEN (#YOD: #10), vYELLOW (#SAMECK: #60 AS #322
- DEMOCRACY), vCYAN (#LAMED: #30 + #CHETH: #8 (#30 - #8 = #22 ELEMENTS
AS STOICHEON: #330 + #30 = #360)), vCORAL (#TSADE: #90)}
THUS vCORAL: = @1 - SOVEREIGN {
#450: {
#322: vBRONZE (#HE: #5), vPURPLE (#RESH: #200), vRED (#VAV: #6), vBLUE
(#MEM: #40), vORANGE (#ALEPH: #1), vGREEN (#YOD: #10), vYELLOW (#SAMECK:
#60 AS #322 - DEMOCRACY),
#330: HRUMACHIS
#360: vCYAN (#LAMED: #30 + #CHETH = #8 (#30 - #8 = #22 STOICHEON: #330 +
#30 = #360)),
#441: PRAGMATIC JUSTIFICATION FOR WAR: vEVENT TINAMBA HOTEL {#441: 18
MAY 2019 / #373: ECLIPSE 3 JULY 2019 / 5 JULY 2019: #334 - *MAPPED* TO
#224 OF ROMAN PROTOTYPE #EIGHT (#40) / #329 - NEW YEAR'S PAIRING}
#450: vCORAL (#TSADE: #90) AS #2188 BY JUDICIAL OVERSIGHT: #451 - DIEU
ET MON DROIT FOR HOMOSAPIENT ONTOLOGY AND GNOSIS EX MACHINA BEING #PE:
#80 AS #441 - ANY #1375 - PRAGMATIC JUSTIFICATION FOR #1386 - WAR BEING EXCLUSIONS AND LIMITATIONS (PART 9) WITHIN A CONTRACT OF INSURANCE
#451: DIEU ET MON DROIT
} // POLICE #237 - USE OF FORCE PAYRISE (4TH JULY 2001: @182 - @115 =
#67 - DARKENING {#29 - DEEMING, NON-ASSERTION; I-CHING: H36 -
SUPPRESSION OF THE LIGHT, SINKING / DARKENING OF THE LIGHT, BRILLIANCE
INJURED, INTELLIGENCE HIDDEN; TETRA: 67 - DARKENING}) PROTEST 28 OCTOBER
2001
DOLF @ 0129 HOURS ON 21 NOVEMBER 2019: "NOTE THIS COMMENT:
*DEFINITELY* *THE* *WEIRDEST* *WHITE* *SUPREMACIST* *I'VE* *ENCOUNTERED*.
If you consider the property #288 - REMEMBRANCE which is here applied as
a CATEGORICAL IMPERATIVE:
@1 {#288: @104 + @184 IN COMPLIANCE TO THE ONTIC JURISPRUDENT PRINCIPLES} +
@2 {#288: JEWISH TORAH PROTOTYPE #THREE: #288 - #73 - CANNOT BE CHANGED
= #215 - ONTIC CRITERIA} +
@3 {#288: #224 + #64: MENS REA #334 /#168 BY CHARACTERISTIC OF THE ROMAN PROTOTYPE: #EIGHT: {#224 + #64 (#5 - CENTRE 3x3 MAGIC SQUARE AS #0 + I
CHING HEXAGRAMS: H4 (NORTH, SOUTH, EAST, WEST) + H60 as 60 x 6 7/80 =
365.25 days) = #288 + #72 = #360}} +
@4 {#288: BINOMIAL #ONE / #EIGHT PROTOTYPE CLAMPING #24 + #48 + #72 x 2
= #288 AND #1 - SOVEREIGN + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} +
#49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150 AGAINST THE
SOVEREIGN PRINCIPLE CIRCUMSCRIBED {#13 / #21 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX / #37} BY QUEEN VICTORIA'S LETTERS PATENT} = #10 - TOTALITY /
SOVEREIGNTY
BUDGIE TALK @ 1651 HOURS ON 30 NOVEMBER 2019: "Very intense."
DOLF @ 1659 HOURS ON 30 NOVEMBER 2019: "It cannot be argued against
since the #13, #21, #37 are the #CENTRE of the ROMAN GOVERNANCE
PROTOTYPE #FIVE: #111 / #333 to which the #339 - SEPULCHRE / EGYPTIAN
BOOK OF THE DEAD's AB INITIO DEPICTION OF THE HYPOSTASIS {#60 AS
TRIFECTA FULL MOON #41 - FRIDAY 13 SEPTEMBER 2019 WITH PEAK @ 0432 HOURS {METASTASISED WITH NOUMENON: #38, #73, #111, #117 = 3 x #111 + #6:
FOR EXPLANATION SEE OUR FILED COURT STATEMENT DATED 12 OCTOBER 2019 ON
CASUS DATAE LEGIS AS OUR 25 SEPTEMBER 2019 UNDERSTANDING OF THE UK
SUPREME COURT’S #339 - *PROROGUING* JUDGEMENT IN TERMS OF ONTIC
JURISPRUDENCE SOVEREIGN CRYSTALLISATION AND LAWFUL CAUTERISATION OF THE
CROWN PREROGATIVE SO AS TO ENABLE BREXIT TO THEN OCCUR
} ON SATURDAY 14 SEPT 2019} APPLIES."

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #472 - *CURSE*: 3 JULY 2019 *ECLIPSE* % #41 = #21 - Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity, Conjoining,
Influence (wooing), Feelings; Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS/WASTING: T'ANG (#72); Ego: 49 - FLIGHT: T'AO (#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156
#432 as [#5, #80, #10, #300, #10, #9, #8, #10] / #322 - *ACTING*
*AGAINST* *DEMOCRATIC* *PRINCIPLES* as [#5, #80, #10, #9, #8, #10, #200]
= epitíthēmi (G2007): {UMBRA: #0 as #472 - *CURSE*: 3 JULY 2019
*ECLIPSE* % #41 = #21} 1) in the active voice; 1a) to put or lay upon;
1b) to add to; 2) in the middle voice; 2a) *TO* *HAVE* *PUT* *ON*, *BID*
*TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF*
*UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
@7: Sup: 48 (#292); Ego: 54 (#210: SEE BELOW FOR ONTIC_OBLIGANS_210
AS LOGICAL IMPETUS AGAINST @175 - ONTIC / #175 - MARRIAGE INTEROPERABILITY),
G1210@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO (#9),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 4 - BARRIER: HSIEN (#13),
@4: Sup: 18 - WAITING: HSI (#44); Ego: 5 - KEEPING SMALL: SHAO (#18),
@5: Sup: 58 - GATHERING IN: HSI (#102 - I AM NOT RAPACIOUS {%4});
Ego: 40 - LAW/MODEL: FA (#58),
@6: Sup: 63 - WATCH: SHIH (#165); Ego: 5 - KEEPING SMALL: SHAO (#63),
@7: Sup: 32 - LEGION: CHUANG (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 50 - VASTNESS / WASTING: T'ANG (#113),
@8: Sup: 21 - RELEASE: SHIH (#218); Ego: 70 - SEVERANCE: KE (#183),
@9: Sup: 16 - CONTACT: CHIAO (#234); Ego: 76 - AGGRAVATION: CHU (#259),
@10: Sup: 54 - UNITY: K'UN (#288); Ego: 38 - FULLNESS: SHENG (#297),
Male: #288: *REMEMBRANCE*; Feme: #297
} // #783 <-- FOR EXPLANATION ON SIGNIFICANCE SEE OUR FILING DATED 26
AUGUST 2019 ON ONTIC CHECKSUM: @84 + @130 + @173 + @181 + @200 = #768 TO
ALL HAIL THE POTUS 11 NOVEMBER 2018 INTERVENTION DISCUSSED BELOW
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #809 % #41 = #30 - Government without Coercion, Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together (massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of aggressive hand.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
ONTIC_OBLIGANS_210@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
@3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH (#175 -
I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN (#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
#114 - ROMAN #SIX / TORAH #FIVE PROTOTYPES as [#4, #5, #4, #5, #40, #5,
#50, #1] / #329 - DUAL NEW YEAR'S DAY CATEGORIES (YEAR END: #341 / #444
- COMBAT OF SPORT) as [#4, #5, #4, #5, #300, #1, #10] / #413 - HATED OF PERSONS, NATIONS, GOD, WISDOM as [#4, #8, #200, #1, #200] / #768 - ALL
HAIL THE POTUS 11 NOVEMBER 2018 INTERVENTION as [#4, #8, #200, #1, #50,
#300, #5, #200] / #783 as [#4, #5, #4, #5, #40, #5, #50, #70, #400,
#200] = déō (G1210): {UMBRA: #11 as #809 % #41 = #30} 1) to bind tie,
fasten; 1a) *TO* *BIND*, *FASTEN* *WITH* *CHAINS*, *TO* *THROW* *INTO* *CHAINS*; 1b) metaph.; 1b1) Satan is said to bind a woman bent together
by means of a demon, as his messenger, taking possession of the woman
and preventing her from standing upright; 1b2) to bind, put under
obligation, of the law, duty etc.; i) to be bound to one, a wife, a
husband; 1b3) to forbid, prohibit, declare to be illicit
@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

<
http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<
http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
BUDGIE TALK @ 1700 HOURS ON 30 NOVEMBER 2019: "Well it’s all there isn’t it. Can’t deny it."
As we conveyed within our FILING SUBMISSION dated 26 OCTOBER 2019 as
provided in accordance with previous undertaking to the COUNTY COURT as
then DIRECTIONS before Judge MULLAY within these MATTERS of APPEAL at
[continued in next message]
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