• Rainbow Flag

    From Byker@21:1/5 to BeamMeUpScotty on Sat Jun 12 14:42:03 2021
    XPost: alt.fan.rush-limbaugh, talk.politics.misc, alt.politics.homosexuality XPost: alt.transgendered

    "BeamMeUpScotty" wrote in message news:b0OwI.29900$G11.28664@fx01.iad...

    It's the FLAG of a militant HATE GROUP.... gays radicalize people to threaten others.

    Speaking of fag flag flaps, in 2003 PBS, on its "P.O.V" (Point of View) program, where young film documentarians can air their work, had this
    90-minute flick called "Flag Wars" (so named for two flags, one for fags and one for blacks), detailing the conflict between two "historically oppressed" groups, homos and ghetto apes. The film started with some home movie
    footage from a long time ago showing it as a mostly White middle-class part
    of town, with most of the homes looking like Victorian-style mansions. Then
    it cuts to its present sorry-ass condition, totally niggafuxated and the
    houses are now crumbling dumps. The basis for this film project was to document the neighborhood's "gentrification."

    Prior efforts by "straight" Whites to fix up Olde Towne East brought
    immediate and shrill howls of "racism" and shit, but this time a lesbian realtor filed suit against the city to force Columbus, Oh. to enforce city codes by making the residents of these nig cribs improve their properties,
    most of which had peeling paint, sagging roofs, weed fields instead of
    lawns, and junk cars filling up the front and back yards. Since jigs and
    homos share a few common enemies (yep, there was the obligatory far-right firebrand burning a gay-rights flag and braying that the "wages of sin is death," etc.) the burrheads had to pipe down as the two sides hashed it out
    in city council meetings.

    I don't know if the film's producers realized how unintentionally damning
    their work was toward the blacks, because there were several sequences where these middle-aged jigs were sitting around a kitchen table, muttering their "racism" hogwash. One old guy said, "Well, dis may sound racist, but ah
    don't wanna wake up in de mo'ning, look out mah windah, and see White
    people." Another long time resident was this self-styled "Chief Baba
    Olugbala Shango Obadena," who had a sign in front of his crib advertising it
    as a "museum" (the city was on to his shit because that made the spook
    run afoul of zoning laws regarding operating a business in a residential neighborhood). The most memorable character was "Linda Mitchell," a granny-looking negress whose house was the most run-down on the block, yet
    she was supposedly the "community leader."

    That suit against Columbus forced local EPA officials to come out and read
    the riot act to these burrheads who weren't keeping their properties up.
    Sista Mitchell's front yard was full of weeds, junk, and litter, and there must've been four or five cars in her back yard. When this White EPA guy pointed out this particularly run-down old clunker and asked her why she
    didn't have it towed away, she said, "Well, it's a classic awaiting restoration." He then asked her how much she was receiving in her monthly gubmint check, and item by item he went down all the monthly bills and utilities asking how much she paying, totaling it up as he went along. When
    he was done, there was just $20 left to pay for food. Her reply: "Well, ah don't eat much." But she sure as hell packed away the booze, because as the film progresses (it was shot over a four-year period) her diseased liver
    gets bigger and bigger until finally she looks like she's nine months
    pregnant with twins. Eventually some White teenage "volunteers" cleaned up
    the mess for her.

    As for the fags, they're all clean-cut and yuppie-ish, putting in lots of "sweat equity" into their new properties. I couldn't help but snicker when
    one of them was named "Jim Yoder," who'd "moved from the country to the
    city." Yoder is an Amish name. I'd imagine that faggotry didn't go over
    too well with the folks back on the farm. As they fix up their homes to near-new condition, they get their first taste of TNB (that's "typical
    nigger behavior" for you folks up north). Near the end of the film, a dozen
    or so "gentrifiers" are having a meeting in a restored home whose interior
    now looks like something out of "The Magnificent Ambersons." This lezzie
    gal gets up and says, "OK, you know why we're all here. In the last ten
    days we've had three home invasions..."

    At the film's end it cuts to a funeral service. Sista Mitchell has kicked
    off, and the final minute or two shows some old spooks shuffling around
    inside what looks like a long-forgotten commercial storage room, with dusty junk furniture piled up in the corners and old folding tables leaning up against the walls, that is, except for one wall that's covered with faded, yellowing black-and-white photos of a black family. That's when I realized, "Holy shit, that's her living room!" The real kicker was when they rolled
    the credits. "Flag Wars" was "dedicated to the memory of Linda Mitchell, 1963-2002." You got it: "Granny" went off to the great plantation in the
    sky at the ripe old age of 39. Yeah, sista, that MD 20/20 will take a lot outta ya'...

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Skeeter@21:1/5 to nash.eaks@invalid.invalid on Sun Jun 13 10:11:53 2021
    XPost: alt.checkmate, alt.fan.rush-limbaugh, alt.politics.homosexuality
    XPost: alt.transgendered

    On Sun, 13 Jun 2021 11:42:45 -0400, Nash Eaks
    <nash.eaks@invalid.invalid> wrote:

    In article <ppWdnX5rGvaRk1j9nZ2dnUU7-NnNnZ2d@earthlink.com>, byker@do~rag.net says...

    "BeamMeUpScotty" wrote in message news:b0OwI.29900$G11.28664@fx01.iad...

    It's the FLAG of a militant HATE GROUP.... gays radicalize people to
    threaten others.

    Speaking of fag flag flaps, in 2003 PBS, on its "P.O.V" (Point of View)
    program, where young film documentarians can air their work, had this
    90-minute flick called "Flag Wars" (so named for two flags, one for fags and >> one for blacks), detailing the conflict between two "historically oppressed" >> groups, homos and ghetto apes. The film started with some home movie
    footage from a long time ago showing it as a mostly White middle-class part >> of town, with most of the homes looking like Victorian-style mansions. Then >> it cuts to its present sorry-ass condition, totally niggafuxated and the
    houses are now crumbling dumps. The basis for this film project was to
    document the neighborhood's "gentrification."

    Prior efforts by "straight" Whites to fix up Olde Towne East brought
    immediate and shrill howls of "racism" and shit, but this time a lesbian
    realtor filed suit against the city to force Columbus, Oh. to enforce city >> codes by making the residents of these nig cribs improve their properties, >> most of which had peeling paint, sagging roofs, weed fields instead of
    lawns, and junk cars filling up the front and back yards. Since jigs and
    homos share a few common enemies (yep, there was the obligatory far-right
    firebrand burning a gay-rights flag and braying that the "wages of sin is
    death," etc.) the burrheads had to pipe down as the two sides hashed it out >> in city council meetings.

    I don't know if the film's producers realized how unintentionally damning
    their work was toward the blacks, because there were several sequences where >> these middle-aged jigs were sitting around a kitchen table, muttering their >> "racism" hogwash. One old guy said, "Well, dis may sound racist, but ah
    don't wanna wake up in de mo'ning, look out mah windah, and see White
    people." Another long time resident was this self-styled "Chief Baba
    Olugbala Shango Obadena," who had a sign in front of his crib advertising it >> as a "museum" (the city was on to his shit because that made the spook
    run afoul of zoning laws regarding operating a business in a residential
    neighborhood). The most memorable character was "Linda Mitchell," a
    granny-looking negress whose house was the most run-down on the block, yet >> she was supposedly the "community leader."

    That suit against Columbus forced local EPA officials to come out and read >> the riot act to these burrheads who weren't keeping their properties up.
    Sista Mitchell's front yard was full of weeds, junk, and litter, and there >> must've been four or five cars in her back yard. When this White EPA guy
    pointed out this particularly run-down old clunker and asked her why she
    didn't have it towed away, she said, "Well, it's a classic awaiting
    restoration." He then asked her how much she was receiving in her monthly >> gubmint check, and item by item he went down all the monthly bills and
    utilities asking how much she paying, totaling it up as he went along. When >> he was done, there was just $20 left to pay for food. Her reply: "Well, ah >> don't eat much." But she sure as hell packed away the booze, because as the >> film progresses (it was shot over a four-year period) her diseased liver
    gets bigger and bigger until finally she looks like she's nine months
    pregnant with twins. Eventually some White teenage "volunteers" cleaned up >> the mess for her.

    As for the fags, they're all clean-cut and yuppie-ish, putting in lots of
    "sweat equity" into their new properties. I couldn't help but snicker when >> one of them was named "Jim Yoder," who'd "moved from the country to the
    city." Yoder is an Amish name. I'd imagine that faggotry didn't go over
    too well with the folks back on the farm. As they fix up their homes to
    near-new condition, they get their first taste of TNB (that's "typical
    nigger behavior" for you folks up north). Near the end of the film, a dozen >> or so "gentrifiers" are having a meeting in a restored home whose interior >> now looks like something out of "The Magnificent Ambersons." This lezzie
    gal gets up and says, "OK, you know why we're all here. In the last ten
    days we've had three home invasions..."

    At the film's end it cuts to a funeral service. Sista Mitchell has kicked >> off, and the final minute or two shows some old spooks shuffling around
    inside what looks like a long-forgotten commercial storage room, with dusty >> junk furniture piled up in the corners and old folding tables leaning up
    against the walls, that is, except for one wall that's covered with faded, >> yellowing black-and-white photos of a black family. That's when I realized, >> "Holy shit, that's her living room!" The real kicker was when they rolled >> the credits. "Flag Wars" was "dedicated to the memory of Linda Mitchell,
    1963-2002." You got it: "Granny" went off to the great plantation in the
    sky at the ripe old age of 39. Yeah, sista, that MD 20/20 will take a lot >> outta ya'...

    What's the difference between herpes and Aids?

    One's a love story and the other's a fairy tale.


    Chad Bryant would know.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From Nash Eaks@21:1/5 to All on Sun Jun 13 11:42:45 2021
    XPost: alt.checkmate, alt.fan.rush-limbaugh, alt.politics.homosexuality
    XPost: alt.transgendered

    In article <ppWdnX5rGvaRk1j9nZ2dnUU7-NnNnZ2d@earthlink.com>, byker@do~rag.net says...

    "BeamMeUpScotty" wrote in message news:b0OwI.29900$G11.28664@fx01.iad...

    It's the FLAG of a militant HATE GROUP.... gays radicalize people to threaten others.

    Speaking of fag flag flaps, in 2003 PBS, on its "P.O.V" (Point of View) program, where young film documentarians can air their work, had this 90-minute flick called "Flag Wars" (so named for two flags, one for fags and one for blacks), detailing the conflict between two "historically oppressed" groups, homos and ghetto apes. The film started with some home movie
    footage from a long time ago showing it as a mostly White middle-class part of town, with most of the homes looking like Victorian-style mansions. Then it cuts to its present sorry-ass condition, totally niggafuxated and the houses are now crumbling dumps. The basis for this film project was to document the neighborhood's "gentrification."

    Prior efforts by "straight" Whites to fix up Olde Towne East brought immediate and shrill howls of "racism" and shit, but this time a lesbian realtor filed suit against the city to force Columbus, Oh. to enforce city codes by making the residents of these nig cribs improve their properties, most of which had peeling paint, sagging roofs, weed fields instead of
    lawns, and junk cars filling up the front and back yards. Since jigs and homos share a few common enemies (yep, there was the obligatory far-right firebrand burning a gay-rights flag and braying that the "wages of sin is death," etc.) the burrheads had to pipe down as the two sides hashed it out in city council meetings.

    I don't know if the film's producers realized how unintentionally damning their work was toward the blacks, because there were several sequences where these middle-aged jigs were sitting around a kitchen table, muttering their "racism" hogwash. One old guy said, "Well, dis may sound racist, but ah don't wanna wake up in de mo'ning, look out mah windah, and see White people." Another long time resident was this self-styled "Chief Baba Olugbala Shango Obadena," who had a sign in front of his crib advertising it as a "museum" (the city was on to his shit because that made the spook
    run afoul of zoning laws regarding operating a business in a residential neighborhood). The most memorable character was "Linda Mitchell," a granny-looking negress whose house was the most run-down on the block, yet she was supposedly the "community leader."

    That suit against Columbus forced local EPA officials to come out and read the riot act to these burrheads who weren't keeping their properties up. Sista Mitchell's front yard was full of weeds, junk, and litter, and there must've been four or five cars in her back yard. When this White EPA guy pointed out this particularly run-down old clunker and asked her why she didn't have it towed away, she said, "Well, it's a classic awaiting restoration." He then asked her how much she was receiving in her monthly gubmint check, and item by item he went down all the monthly bills and utilities asking how much she paying, totaling it up as he went along. When he was done, there was just $20 left to pay for food. Her reply: "Well, ah don't eat much." But she sure as hell packed away the booze, because as the film progresses (it was shot over a four-year period) her diseased liver
    gets bigger and bigger until finally she looks like she's nine months pregnant with twins. Eventually some White teenage "volunteers" cleaned up the mess for her.

    As for the fags, they're all clean-cut and yuppie-ish, putting in lots of "sweat equity" into their new properties. I couldn't help but snicker when one of them was named "Jim Yoder," who'd "moved from the country to the city." Yoder is an Amish name. I'd imagine that faggotry didn't go over
    too well with the folks back on the farm. As they fix up their homes to near-new condition, they get their first taste of TNB (that's "typical
    nigger behavior" for you folks up north). Near the end of the film, a dozen or so "gentrifiers" are having a meeting in a restored home whose interior now looks like something out of "The Magnificent Ambersons." This lezzie
    gal gets up and says, "OK, you know why we're all here. In the last ten
    days we've had three home invasions..."

    At the film's end it cuts to a funeral service. Sista Mitchell has kicked off, and the final minute or two shows some old spooks shuffling around inside what looks like a long-forgotten commercial storage room, with dusty junk furniture piled up in the corners and old folding tables leaning up against the walls, that is, except for one wall that's covered with faded, yellowing black-and-white photos of a black family. That's when I realized, "Holy shit, that's her living room!" The real kicker was when they rolled the credits. "Flag Wars" was "dedicated to the memory of Linda Mitchell, 1963-2002." You got it: "Granny" went off to the great plantation in the
    sky at the ripe old age of 39. Yeah, sista, that MD 20/20 will take a lot outta ya'...

    What's the difference between herpes and Aids?

    One's a love story and the other's a fairy tale.
    --
    http://www.gaycolorado.com/

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)