One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are self-referencing assumptions of reasoning which may or may not be ONTIC
/ DEME grounded but rather a subjective or substitutive rationale as a postulate which is fixated within the mind as either dogma or biased disposition (ie. thus we have only sketched a difficult existential proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a "subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 也) as a viable shù (術): methodology rather than an inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called
for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” “This must be a turning point,” says the ambassador for the observer State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion, especially
one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality
and faith, set forth authoritatively by a religious organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the
most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理
也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and
appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves
to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must;
ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the
point from which he departs; 1a1) of those who leave a place of their
own accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used
of a sudden flash of lightning; 32) used of a thing vanishing; 33)
used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care >>> about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in
life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by
the animal nature; 1a3) human: with the included idea of depravity;
1b) pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* >>> *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our
hands now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense
of responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity.
🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought
to be
abstracted further to be a THOUGHT IN TIME so that multiple
instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature >>>>> has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at >>>>> least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup
feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we >>>>> might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple >>>>> with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which >>>>>> enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions
() such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace() >>>>>> instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are self-referencing assumptions of reasoning which may or may not be ONTIC
/ DEME grounded but rather a subjective or substitutive rationale as a postulate which is fixated within the mind as either dogma or biased disposition (ie. thus we have only sketched a difficult existential proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a "subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 也) as a viable shù (術): methodology rather than an inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called
for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” “This must be a turning point,” says the ambassador for the observer State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion, especially
one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality
and faith, set forth authoritatively by a religious organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the
most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理
也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and
appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves
to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must;
ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the
point from which he departs; 1a1) of those who leave a place of their
own accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used
of a sudden flash of lightning; 32) used of a thing vanishing; 33)
used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care >>> about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in
life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by
the animal nature; 1a3) human: with the included idea of depravity;
1b) pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* >>> *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our
hands now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense
of responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity.
🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought
to be
abstracted further to be a THOUGHT IN TIME so that multiple
instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
STATUS UPDATE @ 1142 HOURS ON 23 MARCH 2024: That word lookup feature >>>>> has now been completed...
It deploys a simple Regular Expression:
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at >>>>> least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup
feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we >>>>> might like to implement its command line action:
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple >>>>> with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
On 2/2/2024 14:49, dolf wrote:
The setDialogOnTop() feature has finally been implemented and which >>>>>> enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions
() such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
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