XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

MITCHELL [MAKE-BELIEVE] HOLMAN @ 0100 HOURS ON 17 FEBRUARY 2024: "If it requires *FAITH* it isn't factual."

#452 - MALE CHECKSUM TOTAL: #128 as [#6, #5, #1, #40, #400] = ʼemeth
(H571): {UMBRA: #441 % #41 = #31} 1) *FIRMNESS*, *FAITHFULNESS*,
*TRUTH*; 1a) sureness, reliability; 1b) stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1) as spoken; 1d2) of testimony
and judgment; 1d3) of divine instruction; 1d4) *TRUTH* *AS* *A* *BODY*
*OF* *ETHICAL* *OR* *RELIGIOUS* *KNOWLEDGE*; 1d5) *TRUE* *DOCTRINE*; 1e)
in truth, truly;

YOUTUBE: “CHICKEN LITTLE - THE SKY IS FALLING”

<https://www.youtube.com/watch?v=HgQhnI7zElg>

MICHAEL [TIN MAN] CHRIST @ 0832 HOURS ON 17 FEBRUARY 2024: "... You are drowning in the infinite array of incredible fantastical existence and
go, derrr, I want to play God.

You swallow the whole earth to strain at a gnat.

You are suffering from "SINNER CHRISTIAN DISEASE (SCD)." That is a psychological and pathological delusion that makes a person think they
know something and places the sufferer in a position whereby they think
they are above *TRUTH* [zhèng (正): *TRUE*; *CORRECT*; *ORTHODOX* / *TO* *GOVERN*] and thus *REIGN* *OVER* *TRUTH*.

Many are held *CAPTIVE* under *SICKNESS*, and only a few are ever *CURED*."

#366 - MALE CHECKSUM TOTAL: #128 as [#6, #70, #90, #200] = ʻâtsâr
(H6113): {UMBRA: #360 % #41 = #32} 1) to restrain, retain, close up,
shut, withhold, refrain, stay, detain; 1a) (Qal); 1a1) to restrain,
halt, stop; 1a2) to retain; 1b) (Niphal) *TO* *BE* *RESTRAINED*, *BE*
*STAYED*, *BE* *UNDER* *RESTRAINT*;

#446 - MALE CHECKSUM TOTAL: #128 as [#2, #8, #30, #400, #6] = châlâh
(H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, be or become
sick, be or become diseased, be or become grieved, be or become sorry;
1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1) to be or become weak,
feel weak; 1b2) *TO* *BECOME* *SICK*, *BECOME* *ILL*; 1b3) (CLBL) to
entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be
made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become weak;
1e) (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore;
1f2) to make sick; 1f3) to show signs of sickness, become sick; 1f4) to
grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;

#1175 - DEME CHECKSUM TOTAL: #172 as [#10, #800, #40, #5, #50, #70,
#200] = iáomai (G2390): {UMBRA: #132 % #41 = #9} 1) to *CURE*, heal; 2)
to make whole; 2a) to free from errors and sins, to bring about (one's) salvation;

DOLF @ 2253 HOURS ON 17 FEBRUARY 2024: "You ought to understand that the expression Quán yù tiānxià (權禦天下): POWER OVER THE WORLD to which I varied the second glyph are represented in the CANON OF SUPREME MYSTERY
of 4 BCE and have been narrated against speech content of seditious
online actors such as yourself and might be viewed as a schema to
override the sovereign / autonomy dynamic which is an important concern
about RUSSIAN NOVICHOK poisoning and unexplained state killings.

#10 - DEFECTIVENESS, DISTORTION (HSIEN) - 𝌏羨 = #461 / COGITO: [#66,
#15, #76, #25, #62]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:權>

quán (權): 1. *AUTHORITY*; *POWER*, 2. a sliding weight, 3. Quan, 4. to assess; to weigh, 5. a right, 6. an advantage, 7. tentatively;
temporarily, 8. adaptive; flexible, 9. a kind of tree

#71 - STOPPAGE (CHIH) - 𝍌止 = #522 / COGITO: [#80, #24, #34, #74, #64]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禦>

yù (禦): 1. to *DEFEND*; to *RESIST*

#2 - FULL CIRCLE (CHOU) - 𝌇周 = #453 / COGITO: [#19, #54, #19, #27, #28]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. *NATURE*, 5. sky, 6. weather,
7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very

#33 - CLOSENESS (MI) - 𝌦密 = #484 / COGITO: [#49, #75, #62, #22, #22]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>

xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
descend, 4. measure word for time, 5. expresses completion of an action,
6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
below, 10. the lower class; a member of the lower class, 11. inside, 12.
an aspect, 13. a certain time, 14. a time; an instance, 15. *TO*
*CAPTURE*; *TO* *TAKE*, 16. to put in, 17. to enter, 18. *TO*
*ELIMINATE*; *TO* *REMOVE*; *TO* *GET* *OFF*, 19. to finish work or
school, 20. to go, 21. to scorn; to look down on, 22. to modestly
decline, 23. to produce, 24. to stay at; to lodge at, 25. to decide, 26.
to be less than, 27. humble; lowly

<http://www.grapple369.com/Savvy/?male:128&feme:116&deme:172&idea:116>

That persons such as OLEG SMIRNOV <os333@netc.eu> @ 2201 HOURS ON 17
FEBRUARY 2024 are only vitally [alt.support.ibs] concerned "WELL, ONE
MORE ENTRY TO THE FILTER-LIST" about not interfering or intervening
within any natural course of RUSSIAN POLITICAL EVENTS, ought to be
investigated by EUROPEAN INTELLIGENCE AGENCIES.

YOUTUBE: "RESISTANCE (MUSE: 2012)"

<https://www.youtube.com/watch?v=b4bNg5QgO6w>

We simply note by cause of pursuing our intuition (ie. an illumination
of mind which suggested to go there and seek this) which is only
informal research, that the schema of evasion (as JUPITER PRINCIPLE #123
= [#33, #26, #34, #30] equivalence to NAZI PARADIGM identity) with a probability in being identified by #116 = [#10, #71, #2, #33]@[MALE:
#128, FEME: #116, DEME: #172, TELOS: #116] as a #6 - FORMULA OF
PROGRESSION (#1 + #2 + #3) / #605 - MALE: #128 as [#300, #300, #5] =
shêsh (H8337): *SIX* meets the viable and reasonable criteria of
POLITICAL / RELIGIOUS ACTION (TELOS: #101, DEME: #172 = mᵉlâʼkâh
(H4399): public business; political; religious) WHERE AN IMPRISONED
[TELOS: #278, FEME: #116 = çâgar (H5462): be shut up; imprison] SOMEONE
IS SLAUGHTERED [TELOS: #815, MALE: #128 = thýō (G2380): to kill;
slaughter] AFTER GOING FOR A WALK [TELOS: #116, #546, #940, FEME: #116,
MALE: #128, DEME: #172 = hâlak (H1980): to walk about]."

MICHAEL [TIN MAN] CHRIST @ 0855 HOURS ON 17 FEBRUARY 2024: "HOW GOD
SORTS OUT THE FAITHFUL FROM THE FAKE:

*FAITH* always sorts out the faithful from the fake.

{@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#73 - MALE DEME IS UNNAMED {%26})}

"TRUST IN THE LORD WITH ALL THINE HEART; AND LEAN NOT UNTO THINE OWN UNDERSTANDING." [Proverbs 3:5]

#4 - BARRIER (HSIEN) + #73 - ALREADY FORDING, COMPLETION (CH'ENG) + #902
- RULE OF LAW = #979

#979 as [#1, #30, #800, #80, #8, #60] = alṓpēx (G258): {UMBRA: #979 %
#41 = #36} 1) a *FOX*; 2) metaphor: a sly or *CRAFTY* *MAN*;

#64 - 𝍅沈 = #515
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)

<http://www.grapple369.com/Savvy/?male:261&feme:224&ontic:241&idea:224>

#1030 - MALE CHECKSUM TOTAL: #261 as [#20, #300, #70, #30, #10, #600] = shûwʻâl (H7776): {UMBRA: #406 % #41 = #37} 1) *FOX*, a burrower; 1a)
fox; 1b) perhaps also jackal;

#76 - ONTIC CHECKSUM TOTAL: #241 as [#20, #5, #50, #1] = kenós (G2756): {UMBRA: #345 % #41 = #17} 1) empty, vain, devoid of truth; 1a) of
places, vessels, etc. which contain nothing; 1b) of men; 1b1) empty
handed; 1b2) without a gift; 1c) metaphor: destitute of spiritual
wealth, *OF* *ONE* *WHO* *BOASTS* *OF* *HIS* *FAITH* *AS* *A*
*TRANSCENDENT* *POSSESSION*, *YET* *IS* *WITHOUT* *THE* *FRUITS* *OF*
*FAITH*; 1d) metaph. of endeavours, labours, acts, which result in
nothing, vain, fruitless, without effect; 1d1) vain of no purpose;

TED [SAM THE MAN] <TED.STREET@GMAIL.COM> @ 0935 HOURS ON 18 FEBRUARY
2024: "Interesting. Of course our own understanding won't show us
reality. It's the wrong tool for the job. So what if we discard all our
beliefs and rely only on what God shows us?"

#602 - ONTIC CHECKSUM TOTAL: #139 as [#2, #300, #100, #200] /
#1217 - ONTIC CHECKSUM TOTAL: #139 as [#2, #300, #100, #200, #10, #5,
#600] = sheqer (H8267): {UMBRA: #600 % #41 = #26} 1) *LIE*, *DECEPTION*, *DISAPPOINTMENT*, *FALSEHOOD*; 1a) deception (what deceives or
disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
testimony); 1c1) testify falsehood, false oath, swear falsely; 1d)
*FALSITY* (*OF* *FALSE* *OR* *SELF*-*DECEIVED* *PROPHETS*); 1e) lie,
falsehood (in general); 1e1) *FALSE* *TONGUE*; 1f) in vain;

#79 - MALE CHECKSUM TOTAL: #379 as [#50, #2, #10, #1, #10, #6] /
#108 - DEME CHECKSUM TOTAL: #225 as [#5, #50, #2, #1, #10, #40] = nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, *SPEAKER*, prophet;
1a) prophet; 1b) *FALSE* prophet; 1c) heathen prophet;

DOLF @ 0920 HOURS ON 18 FEBRUARY 2024: "Well stone the crows TIN MAN,
but have you seen any *FOXES* of late?

    #344 - NOUMENON RESONANCE FOR 18 FEBRUARY 2024 as [#40, #1, #20,
#1, #100, #10, #7, #70, #40, #5, #50] /
#979 as [#40, #1, #20, #1, #100, #10, #7, #800] = makarízō (G3106):
{UMBRA: #979 % #41 = #36} 1) to *PRONOUNCE* *BLESSED*;

And which of us is blessed?"

BING CHAT GPT4 @ 0920 HOURS ON 18 FEBRUARY 2924: "What is the meaning of
"stone the crows"?

“Stone the crows!” is an exclamation of incredulity or annoyance. When someone says this, they are expressing surprise or amazement, similar to
saying “Wow!” or “Goodness gracious!”.

The origin of this quirky phrase has a few theories [but] one theory
suggests that it alludes to the practice of throwing stones at crows,
which were unwelcome guests at sheep farms. Crows would prey on newborn
lambs, causing annoyance to farmers. So, the association with annoyance
makes sense.

The phrase appears to have originated in Australia, where it has a
distinctive twang. Similar Australian expressions include “starve the bardies” (referring to grubs), “stiffen the crows,” and “spare the crow”.

GRAPPLE (379, 333)@[29, 12, 28, 22, 43, 26, 54, 66, 53] PROTOTYPE




<http://www.grapple369.com/Savvy/?date:2024.2.18&time:9.20&heuristic&male:379&feme:333&ontic:&139&deme:225&idea:333>

{@9: Sup: 9 - BRANCHING OUT: SHU (#379); Ego: 53 - ETERNITY: YUNG (#333)}

TELOS TOTAL: #333

ONTIC CHECKSUM TOTAL: #139

DEME CHECKSUM TOTAL: #225

#378 - DEME CHECKSUM TOTAL: #225 as [#30, #9, #9, #10, #50, #70, #200] = líthinos (G3035): {UMBRA: #379 % #41 = #10} 1) of *STONE*;

#382 - ONTIC CHECKSUM TOTAL: #139 as [#6, #90, #80, #6, #200] = tsippôwr (H6833): {UMBRA: #376 % #41 = #7} 1) bird, fowl; 1a) bird (singular);
1b) *BIRDS* (coll);

#723 - ONTIC CHECKSUM TOTAL: #139 as [#20, #1, #2, #700] /
#83 - ONTIC CHECKSUM TOTAL: #139 as [#20, #1, #2, #50, #10] /
#683 - ONTIC CHECKSUM TOTAL: #139 as [#20, #1, #2, #50, #10, #600] =
ʼeben (H68): {UMBRA: #53 % #41 = #12} 1) stone (large or small); 1a)
*COMMON* *STONE* (*IN* *NATURAL* *STATE*); 1b) stone, as material; 1b1)
of tablets; 1b2) marble, hewn stones; 1c) precious stones, stones of
fire; 1d) stones containing metal (ore), tool for work or weapon; 1e)
weight; 1f) plummet (stones of destruction) also made of metal; 1g)
stonelike objects, eg hailstones, stony heart, ice; 1h) sacred object,
as memorial Samuel set up to mark where God helped Israel to defeat the Philistines; 1i) (simile); 1i1) sinking in water, motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1)
petrified with terror; 1j2) *PERVERSE*, *HARD* *HEART*;

#1305 - FEME CHECKSUM TOTAL: #333 as [#80, #10, #200, #300, #5, #400,
#5, #300, #5] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) to think
to be true, to be persuaded of, to credit, place confidence in; 1a) of
the thing believed; 1a1) to credit, have confidence; 1b) in a moral or religious reference; 1b1) used in the NT of the conviction and trust to
which a man is impelled by a certain inner and higher prerogative and
law of soul; 1b2) *TO* *TRUST* *IN* *JESUS* *OR* *GOD* *AS* *ABLE* *TO*
*AID* *EITHER* *IN* *OBTAINING* *OR* *IN* *DOING* *SOMETHING*: *SAVING* *FAITH*; 1b3) mere acknowledgment of some fact or event: intellectual
faith; 1c) to entrust a thing to one, i.e. his fidelity; 1c1) to be
intrusted with a thing;

#934 - MALE CHECKSUM TOTAL: #379 as [#5, #400, #30, #70, #3, #8, #200,
#8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
praise, celebrate with praises; 2) to invoke blessings; 3) to consecrate
a thing with solemn prayers; 3a) to ask God's blessing on a thing; 3b)
pray God to bless it to one's use; 3c) pronounce a consecratory blessing
on; 4) of God; 4a) to cause to prosper, to make happy, to bestow
blessings on; 4b) *FAVOURED* *OF* *GOD*, *BLESSED*;

#1671 - MALE CHECKSUM TOTAL: #379 as [#500, #1, #50, #5, #100, #800,
#200, #5, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) to make manifest or visible or known what has been hidden or unknown, to
manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) *TO* *BECOME* *KNOWN*,
*TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO*
*AND* *WHAT* *ONE* *IS*;

MICHAEL [TIN MAN] CHRIST @ 0916 HRS ON 18 FEBRUARY 2024: "GAY PRIESTS,
PASTORS, REVERENDS, MINISTERS, WHY NOT?

You fail to get it, Sinner Rose.

A sinner is a hypocrite, a liar, a fake, a fraud, a pretender, a snake,
a self-worshiper, a self-righteous delusionary of grandeur, and worse of
all, a person who treats God like He is below them because you lean on
your own understanding.

And the latter is why you are all those above it.

You, in your self-glory and in your own name, exchange the truth of God
for a [the] lie.

You have JOB['s] disease, but he was cured; you are not, you POMPOUS
RELIGIOUS PONCE. And no POMPOUS RELIGIOUS PONCE sinner has ever stopped
a son of God.

A son of God does not sell his Lord down the river for a bowl of piss;
he does not exchange the truth for a lie.

You were told it was far-reaching."

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>


Revision Date: 17 February 2024

On 17/2/2024 14:43, dolf wrote:

DOLF @ 1052 HOURS ON 15 FEBRUARY 2024: "That's very Roman Catholic TIN
MAN as is your cock and bull gospel."

MICHAEL [TIN MAN] CHRIST @ 1323 HOURS ON 15 FEBRUARY 2024: "Obviously,
that is a no. [bù xíng (不行): BE OUT OF THE QUESTION; NOT BE CAPABLE]

Thus, you[r] phallus worship is directly attributed to your illegal
abuse of those who are not in your religion of *EJACULATORY* *UTTERING*
*OF* *TINNY* *SOUNDING* *DECIBELS*. Amen."

DOLF @ 1647 HOURS ON 15 FEBRUARY 2024: “LORD, EVEN THE DEVILS ARE
SUBJECT UNTO US THROUGH THY NAME.” [Luke 10:17]

As guardian angel and prince of Rome, #131 = *SAMAEL* (HEBREW: סַמָּאֵל:
VENOM / POISON OF GOD) as TETRA [#1 - *FASCISM* *IS* *A* *RETURN* *TO*
*THE* *ANCIENT* *TRADITIONS* *OF* *ROME*, #5 - *STATE* *IS* *ROME’S* *GREATEST* *POLITICAL* *INVENTION*, #32 - *MY* *NAME* *IS* *LEGION* …
Mark 5:9-13; Luke 8:30-33; Matthew 8:28-33] is the archenemy of Israel
as a figure who is the *ACCUSER* or adversary (SATAN in the Book of
Job), seducer, and Destroying angel (in the Book of Exodus). By the
beginning of Jewish culture in Europe, #131 = *SAMAEL* had been
established as a REPRESENTATIVE OF CHRISTIANITY (#297 / #371), due to
his identification with Rome.

Strangely we find the notion of poison within TETRA #81 / APPRAISAL #8:
"ITS *POISONOUS* ILLNESS SPREADS. (毒疾發)"

tuō (脫): 1. to take off, 2. to shed; to fall off, 3. to depart; to
leave; to evade, 4. to omit; to overlook, 5. to sell, 6. rapid, 7. *UNCONSTRAINED*; free and easy, 8. or, 9. to shed, 10. happy; carefree

dú (毒): 1. *POISON*; *VENOM*, 2. poisonous, 3. to poison, 4. to
endanger, 5. to lothe; to hate, 6. a disaster, 7. narcotics, 8. to harm,
9. harmful, 10. harmful

jí (疾): 1. disease; sickness; ailment, 2. *TO* *HATE*; *TO* *ENVY*, 3. swift; rapid, 4. urgent, 5. pain, 6. to get sick, 7. to worry; to be
nervous

fà (發): 1. *HAIR*, 2. to send out; to issue; *TO* *EMIT*; to radiate,
3. round, 4. to hand over; to deliver; to offer, 5. to express; to show;
to be manifest, 6. to start out; to set off, 7. to open, 8. to
requisition, 9. to occur, 10. *TO* *DECLARE*; *TO* *PROCLAIM*; *TO*
*UTTER*, 11. *TO* *EXPRESS*; *TO* *GIVE* *VENT*, 12. to excavate, 13. to develop; to cultivate; to grow; to bloom; to flower, 14. to get rich,
15. to rise; to expand; to inflate; to swell, 16. to sell, 17. to shoot
with a bow, 18. to rise in revolt, 19. to propose; to put forward; to suggest; to initiate, 20. to enlighten; to inspire, 21. to publicise; to
make known; to show off; to spread, 22. *TO* *IGNITE*; *TO* *SET* *ON* *FIRE*, 23. to sing; to play, 24. to feel; to sense, 25. to act; to do,
26. grass and moss, 27. Fa

"AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO IS THE TONGUE AMONG
OUR MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH ON FIRE THE
COURSE OF NATURE; AND IT IS SET ON FIRE OF HELL. FOR EVERY KIND OF
BEASTS, AND OF BIRDS, AND OF SERPENTS, AND OF THINGS IN THE SEA, IS
TAMED, AND HATH BEEN TAMED OF MANKIND:

#32 - 𝌥衆 = #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)

[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO FRAUD
{%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
#61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED
{%34}); Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH (#263)} #11] {@5: Sup: 31 - PACKING: CHUANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 11 - DIVERGENCE: CH'A (#274)}

<http://www.grapple369.com/Savvy/?male:185&feme:274&ontic:481&deme:134&idea:274>

TELOS TOTAL: #274 as [#1, #200, #5, #2, #5, #10, #1, #50] = asébeia
(G763): {UMBRA: #224 % #41 = #19} 1) *WANT* *OF* *REVERENCE* *TOWARDS*
*GOD*, *IMPIETY*, *UNGODLINESS*;

ONTIC CHECKSUM TOTAL: #481

DEME CHECKSUM TOTAL: #134

#841 - FEME CHECKSUM TOTAL: #274 as [#5, #50, #80, #300, #6, #400] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*, creature, person, appetite, *MIND*, *LIVING* *BEING*, *DESIRE*,
*EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
or being, soul, the inner being of man; 1b) living being; 1c) living
being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*,
*PERSON* *OR* *INDIVIDUAL*; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) *ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) *ACTIVITY* *OF* *THE* *WILL*; 1h1) dubious; 1i) *ACTIVITY* *OF* *THE* *CHARACTER*; 1i1) dubious;

#246 - ONTIC CHECKSUM TOTAL: #481 as [#40, #200, #1, #5] = murʼâh
(H4760): {UMBRA: #246 % #41 = #41} 1) crop or *CRAW* (of a bird), *ALIMENTARY* *CANAL* (of a bird);

#265 - MALE CHECKSUM TOTAL: #185 as [#10, #100, #30, #70, #50, #5] =
qâlaʻ (H7049): {UMBRA: #200 % #41 = #36} 1) to sling, *HURL* *FORTH*;
1a) (Qal); 1a1) to sling; 1a2) slinger (participle); 1b) (Piel) to
sling; 2) (Qal) to carve;

#471 - MALE CHECKSUM TOTAL: #185 as [#1, #20, #30, #400, #20] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) *TO* *EAT* (*HUMAN* *SUBJECT*); 1a2) to eat, devour (of
beasts and birds); 1a3) *TO* *DEVOUR*, *CONSUME* (*OF* *FIRE*); 1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#143 - MALE CHECKSUM TOTAL: #185 as [#8, #50, #80, #5] = chănuphâh
(H2613): {UMBRA: #143 % #41 = #20} 1) *PROFANENESS*, *POLLUTION*, *HYPOCRISY*, *GODLESSNESS*;

#626 - DEME CHECKSUM TOTAL: #134 as [#500, #70, #50, #5, #1] /
#835 - DEME CHECKSUM TOTAL: #134 as [#500, #70, #50, #5, #10, #200] = phoneús (G5406): {UMBRA: #1225 % #41 = #36} 1) a *MURDERER*, a homicide;

#458 - DEME CHECKSUM TOTAL: #134 as [#8, #40, #400, #10] = chêmâh
(H2534): {UMBRA: #53 % #41 = #12} 1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles; 1a) heat; 1a1) fever; 1a2) *VENOM*, *POISON* (fig.); 1b) *BURNING* *ANGER*, *RAGE*;

BUT THE TONGUE CAN NO MAN TAME; IT IS AN UNRULY EVIL, FULL OF DEADLY *POISON*-G2447:.

#280 as [#10, #70, #200] = iós (G2447): {UMBRA: #280 % #41 = #34} 1)
poison (of animals); 1a) poison of asps is under their lips,; 1b)
*SPOKEN* *OF* *MEN* *GIVEN* *TO* *REVILING* *AND* *CALUMNIATING* *AND* *THEREBY* *INJURING* *OTHERS*; 2) rust;

THEREWITH BLESS WE GOD, EVEN THE FATHER; AND THEREWITH CURSE WE MEN,
WHICH ARE MADE AFTER THE SIMILITUDE OF GOD. OUT OF THE SAME MOUTH
PROCEEDETH BLESSING AND CURSING. MY BRETHREN, THESE THINGS OUGHT NOT SO
TO BE. DOTH A FOUNTAIN SEND FORTH AT THE SAME PLACE SWEET WATER AND
BITTER?" [James 3:6-11]

#87 - DEME CHECKSUM TOTAL: #134 as [#2, #20, #5, #50, #10] /
#93 - DEME CHECKSUM TOTAL: #134 as [#2, #20, #5, #50, #10, #6] /
    #96 - NOUMENON RESONANCE FOR 15 FEBRUARY 2024 as [#6, #20, #5, #50, #10, #5] /
#693 - DEME CHECKSUM TOTAL: #134 as [#6, #2, #20, #5, #50, #10, #600] = kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL*
*OFFICER* *OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah);
1b) pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;

YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"

<https://www.youtube.com/watch?v=qzqDqeDyt2U&t=53s>

THE POPE: “THERE IS A CASE THAT NEEDS YOUR ATTENTION.”

PAWN (*PION*): "BRING ME THE *PRIEST*"

PRIEST: "I'M HERE TO *HELP* JULIA {downy; soft and tender *HAIR*}"

PAWN (*PION*): "*RUN*, *RUN*"

#284 - DEME CHECKSUM TOTAL: #134 as [#10, #70, #4, #200] /
#290 - DEME CHECKSUM TOTAL: #134 as [#10, #70, #4, #200, #6] /
#340 - DEME CHECKSUM TOTAL: #134 as [#10, #70, #4, #200, #6, #50] =
ʻădar (H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to
help; 2) to hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;

#1894 - FEME CHECKSUM TOTAL: #274 as [#4, #10, #800, #20, #800, #200,
#10, #50] /
#1975 - FEME CHECKSUM TOTAL: #274 as [#4, #10, #800, #60, #1, #300,
#800] = diṓkō (G1377): {UMBRA: #1634 % #41 = #35} 1) *TO* *MAKE* *TO* *RUN* *OR* *FLEE*, *PUT* *TO* *FLIGHT*, *DRIVE* *AWAY*; 2) to run
swiftly in order to catch a person or thing, to run after; 2a) to press
on: figuratively of one who in a race runs swiftly to reach the goal;
2b) to pursue (in a hostile manner); 3) in any way whatever *TO*
*HARASS*, *TROUBLE*, *MOLEST* *ONE*; 3a) *TO* *PERSECUTE*; 3b) to be mistreated, suffer persecution on account of something; 4) without the
idea of hostility, to run after, follow after: someone; 5) metaph., to pursue; 5a) to seek after eagerly, earnestly endeavour to acquire;

#498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) *TO* *LAUGH*, *PLAY*,
*MOCK*; 1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2)
to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to
play (including instrumental music, singing, dancing); 1c) (Hiphil) to
laugh mockingly;

THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production) COVERED IT UP

WE NEED TO FIND OUT WHY"

PAWN (*PION*): "YOU'VE BEEN *PLAYED*

YOU TOOK THE *BAIT*..."

#1226 - MALE CHECKSUM TOTAL: #185 as [#6, #30, #300, #70, #10, #200,
#10, #600] /
#970 - MALE CHECKSUM TOTAL: #185 as [#300, #70, #200, #400] = sâʻîyr (H8163): {UMBRA: #580 % #41 = #6} 1) hairy; 2) he-goat, buck; 2a) as sacrificial animal; 2b) *SATYR*, *MAY* *REFER* *TO* *A* *DEMON*
*POSSESSED* *GOAT* *LIKE* *THE* *SWINE* *OF* *GADARA* (Mt. 8:30-32);

#1003 - FEME CHECKSUM TOTAL: #274 as [#40, #50, #8, #40, #5, #10, #800,
#50] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) any visible object for preserving or recalling the memory of any person or thing; 1a) *A* *MEMORIAL*, *MONUMENT*, *SPECIFICALLY*, *A* *SEPULCHRAL* *MONUMENT*; 2)
a sepulchre, a tomb;

#355 - MALE CHECKSUM TOTAL: #185 as [#5, #70, #80, #200] = ʻâphâr
(H6083): {UMBRA: #350 % #41 = #22} 1) dry earth, *DUST*, powder,
*ASHES*, earth, ground, mortar, rubbish; 1a) dry or loose earth; 1b) *DEBRIS*; 1c) mortar; 1d) ore;

OZIX [DOODLEDOO] <OZIX@XIZO.AM> @ 1448 HOURS ON 15 FEBRUARY 2024: "GAY PRIESTS, PASTORS, REVERENDS, MINISTERS, WHY NOT?

As an atheist, ASH WEDNESDAY SERVICE is the only one I like "FROM *DUST*
WE CAME AND TO *DUST* WE RETURN". Plus getting ASH ON THE FOREHEAD
seemed a pretty cool ritual as a kid.

Pentecostals don't do ASH WEDNESDAY, that is why they suck."

#48 - DEME CHECKSUM TOTAL: #134 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824): {UMBRA: #34 % #41 = #34} 1) *INNER* *MAN*, *MIND*, *WILL*,
*HEART*, *SOUL*, *UNDERSTANDING*; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul, heart (of man); 1a4) *MIND*, *KNOWLEDGE*, *THINKING*, *REFLECTION*, *MEMORY*; 1a5) inclination, resolution, determination (of will); 1a6) *CONSCIENCE*; 1A7) *HEART*
(*OF* *MORAL* *CHARACTER*); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

#134 - DEME CHECKSUM TOTAL: #134 as [#9, #5, #70, #50] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of deities
or divinities; 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in the trinity; 2b) Christ, the second person of the trinity; 2c)
Holy Spirit, the third person in the trinity; 3) spoken of the only and
true God; 3a) *REFERS* *TO* *THE* *THINGS* *OF* *GOD*; 3b) his counsels, interests, things due to him; 4) whatever can in any respect be likened
unto God, or resemble him in any way; 4a) *GOD'S* *REPRESENTATIVE* *OR* *VICEREGENT*; 4a1) of magistrates and *JUDGES*;

#620 - DEME CHECKSUM TOTAL: #134 as [#6, #90, #4, #100, #400, #20] = tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) *OF* *JUDGE*, *RULER*,
*KING*; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c) *RIGHTEOUSNESS* (*IN* *A* *CASE* *OR* *CAUSE*);
1d) *RIGHTEOUSNESS*, *TRUTHFULNESS*; 1e) righteousness (as ethically
right); 1f) righteousness (as vindicated), justification, salvation;
1f1) of God; 1f2) prosperity (of people); 1g) righteous acts;

#114 - DEME CHECKSUM TOTAL: #134 as [#5, #4, #70, #20, #5, #10] /
#934 - DEME CHECKSUM TOTAL: #134 as [#4, #70, #60, #800] = dokéō
(G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think, suppose;
2) to seem, to be accounted, reputed; 3) it seems to me; 3a) *I*
*THINK*, *JUDGE*: *THUS* *IN* *QUESTION*; 3b) *IT* *SEEMS* *GOOD TO*, *PLEASED* *ME*, *I* *DETERMINED*;

The poison here is related to the fishbone (鯁) as BLUNT / UNYIELDING
SPEECH which is stuck in the throat as to whether this relates [AS A
MATTER OF FACT PRESENTED AT A COUNTY COURT APPEAL ON 9 DECEMBER 2019
PRESIDED OVER BY A *JUDGE* WHO HAS AN IRISH HERITAGE NAME AND IS
THEREFORE LIKELY TO BE A FRATERNITY MEMBER OF IRISH / CATHOLIC
REPUBLICAN SEDITIOUS ACTIVISM] to the unique 4 day aggregation within
the JEWISH #72 - SACRED NAME SCHEMA as the CATEGORICAL IMPERATIVE #PE -
MOUTH / #80 - LABOURING (CH'IN) and a SYSTEMATIC SYMPTOM (ie. baited on
a hook) underpinning the BIPARTITE NUMBER / COURSE OF NATURE as its
incursion upon the *GODHEAD* that is anchored to TETRA #81 - SOLSTICE MIDNIGHT 21 DECEMBER 104 BCE (103 BCE if no #0 CE year) which is
nonetheless consistent with the Chinese expression: gǔ gěng zài hóu (骨 鯁在喉): FISH BONE STUCK IN ONE'S THROAT FIGURATIVELY: TO FEEL OBLIGED
TO SPEAK OUT CANDIDLY WHAT IS ON ONE'S MIND...

#12 - YOUTHFULNESS (T'UNG) - 𝌑童 = #463 - PRINCIPLE OF EMANATION [#19, #9, #23, #79, #45, #12, #39, #4, #67] / APPRAISAL #1: THE FATUOUS YOUTH
IS NOT AWAKE. (顓童不寤) IN THEIR EXUBERANT MORAL #25 - CONTENTION (CHENG) - 𝌞爭 = #476

bù (不): 1. not; no, 2. expresses that a certain condition cannot be achieved, 3. as a correlative, 4. *NO* (*ANSWERING* *A* *QUESTION*), 5.
forms a negative adjective from a noun, 6. at the end of a sentence to
form a question, 7. *TO* *FORM* *A* *YES* *OR* *NO* *QUESTION*, 8. infix potential marker

dào (道): 1. way; road; path, 2. *PRINCIPLE*; *A* *MORAL*; *MORALITY*,
3. Tao; the Way, 4. measure word for long things, 5. *TO* *SAY*; *TO* *SPEAK*; *TO* *TALK*, 6. to think, 7. times, 8. circuit; a province, 9.
a course; a channel, 10. a method; a way of doing something, 11. measure
word for doors and walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect,
18. a line

{@6: Sup: 25 - CONTENTION: CHENG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 12 - YOUTHFULNESS: T'UNG (#187)}

#25 - CONTENTION (CHENG) + #12 - YOUTHFULNESS (T'UNG) + 902 - RULE OF
LAW = #939

    #287 - SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS/ NOUMENON RESONANCE FOR 15 FEBRUARY 2024 as [#30, #1, #30, #8, #200, #8, #10] /
#939 as [#30, #1, #30, #70, #400, #200, #8, #200] = laléō (G2980):
{UMBRA: #866 % #41 = #5} 1) to utter a voice or *EMIT* *A* *SOUND*; 2)
to speak; 2a) to use the tongue or the faculty of speech; 2b) *TO*
*UTTER* *ARTICULATE* *SOUNDS*; 3) *TO* *TALK*; 4) *TO* *UTTER*, tell; 5)
to use words in order to declare one's mind and disclose one's thoughts;
5a) to speak;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:毒>

And it's also within this TETRA #81 where we find the nemesis of MIND /
BODY (HEART) and SOUL interoperability:

cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*,
3. to store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. *AN* *INTERNAL* *ORGAN*, 12. to bury

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
consciousness, 4. the center; the core; the middle, 5. one of the 28
star constellations, 6. *HEART*, 7. emotion, 8. intention;
consideration, 9. disposition; temperament

shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. *SOUL*; spirit;
divine essence, 5. expression, 6. a portrait, 7. *A* *PERSON* *WITH* *SUPERNATURAL* *POWERS*, 8. Shen

líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; *LIFE* *PRINCIPLE*, 3. *SPIRITUAL*; *SACRED*, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*;
*DEMONS*; *GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable
person, 8. a coffin containing a corpse, 9. Ling, 10. *TO* *BE*
*REASONABLE*, 11. to bless and protect, 12. wonderful; auspicious, 13.
as predicted, 14. beautiful; good, 15. quick witted; clever; alert; intelligent, 16. *HAVING* *DIVINE* *AWARENESS*, 17. *SUPERNATURAL*; *UNEARTHLY*

It’s certainly self apparent to those called by the GOSPEL: “LET NO MAN DECEIVE YOU BY ANY MEANS: FOR THAT DAY SHALL NOT COME, EXCEPT THERE COME
A FALLING AWAY FIRST, AND THAT MAN OF SIN BE REVEALED, THE SON OF

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

MICHAEL [TIN MAN] CHRIST @ 0916 HRS ON 18 FEBRUARY 2024: "GAY PRIESTS,
PASTORS, REVERENDS, MINISTERS, WHY NOT?

You fail to get it, Sinner Rose.

#1549 - FEME CHECKSUM TOTAL: #334 as [#700, #10, #9, #400, #100, #10,
#200, #40, #70, #10] = psithyrismós (G5587): {UMBRA: #1739 % #41 = #17}
1) a whispering, i.e. secret slandering; 2) *OF* *THE* *MAGICAL*
*MURMURING* *OF* *A* *CHARMER* *OF* *SNAKES*;

A sinner is a hypocrite, a liar, a fake, a fraud, a pretender, a
*SNAKE*, a self-worshiper, a self-righteous delusionary of grandeur, and
worse of all, a person who treats God like He is below them because you
lean on your own understanding.

And the latter is why you are all those above it.

You, in your self-glory and in your own name, exchange the truth of God
for a [the] lie.

You have JOB['s] disease, but he was cured; you are not, you POMPOUS
RELIGIOUS PONCE. And no POMPOUS RELIGIOUS PONCE sinner has ever stopped
a son of God.

A son of God does not sell his Lord down the river for a bowl of piss;
he does not exchange the truth for a lie.

You were told it was far-reaching."

#1091 - MALE CHECKSUM TOTAL: #277 as [#70, #400, #100, #1, #50, #70,
#400] = ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted
expanse of the sky with all things visible in it; 1a) the universe, the
world; 1b) the aerial heavens or sky, the region where the clouds and
the tempests gather, and where thunder and lightning are produced; 1c)
the sidereal or starry heavens; 2) the region above the sidereal
heavens, the *SEAT* *OF* *ORDER* *OF* *THINGS* *ETERNAL* *AND*
*CONSUMMATELY* *PERFECT* *WHERE* *GOD* *DWELLS* *AND* *OTHER* *HEAVENLY* *BEINGS*;

DOLF @ 1319 HOURS ON 18 FEBRUARY 2024: "Hey RINNY TIN TIN!

-- MUMMY DEAREST --

"HERE PUSSY PUSSY,
I WANT SOME FANNY?
CROSS DRESSER SISSY.
OR EVEN A TRINNY.

MUMMY IS THE BEST.
SEXY AS MY FARCE.
AND AT MY BEQUEST.
SHE’LL WIPE MY ARSE."

Here PUSSY PUSSY, we just WANT YOUR SOUL since it's no value to you at all!"

#865 - MALE CHECKSUM TOTAL: #277 as [#5, #50, #300, #40, #70, #400] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) *TO* *CAUSE*
*TO* *HEAR*, *CALL* *TO* *HEAR*, *SUMMON*; 1d) (Hiphil); 1d1) to cause
to hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical
term); 1d3) *TO* *MAKE* *PROCLAMATION*, *SUMMON*; 1d4) to cause to be
heard; 1e) sound;

#611 - MALE CHECKSUM TOTAL: #277 as [#200, #20, #70, #300, #10, #1, #10]
= skotía (G4653): {UMBRA: #601 % #41 = #27} 1) darkness; 2) *THE*
*DARKNESS* *DUE* *TO* *WANT* *OF* *LIGHT*; 3) metaphor: used of
*IGNORANCE* *OF* *DIVINE* *THINGS*, *AND* *ITS* *ASSOCIATED*
*WICKEDNESS*, *AND* *THE* *RESULTANT* *MISERY* *IN* *HELL*;

MICHAEL [TIN MAN] CHRIST @ 0834 HOURS ON 18 FEBRUARY 2024: "HISTORY
REPEATING ITSELF:

Wrong on all counts.

The Word of God is a Person. His name is the Lord Jesus Christ. He is
the manifestation of God; goodwill to all men.

You either know Him who leads you in all truth or you don't."

"TAKE THEREFORE THE TALENT FROM HIM, AND GIVE IT UNTO HIM WHICH HATH TEN TALENTS. FOR UNTO EVERY ONE THAT HATH SHALL BE GIVEN, AND HE SHALL HAVE ABUNDANCE: BUT FROM HIM THAT HATH NOT SHALL BE TAKEN AWAY EVEN THAT
WHICH HE HATH.

#525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, cast
away, *CAST* *OUT*, *EXPEL*, thrust away; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) to depose;

    #398 - NOUMENON RESONANCE FOR 18 FEBRUARY 2024 as [#5, #20, #2, #1, #30, #30, #5, #300, #5] /
#333 as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] =
ekbállō (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to
send out; 1a) with notion of violence; 1a1) to drive out (cast out);
1a2) *TO* *CAST* *OUT*; i) *OF* *THE* *WORLD*, i.e. *BE* *DEPRIVED* *OF*
*THE* *POWER* *AND* *INFLUENCE* *HE* *EXERCISES* *IN* *THE* *WORLD*; ii)
a thing: *EXCREMENT* *FROM* *THE* *BELLY* *INTO* *THE* *SINK*; 1a3) to
expel a person from a society: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is transferred
to the one sending forth; i) to command or cause one to depart in haste;
1a6) to draw out with force, tear out; 1a7) with implication of force overcoming opposite force; i) to cause a thing to move straight on its
intended goal; 1a8) to reject with contempt, to cast off or away; 1b)
without the notion of violence; 1b1) to draw out, extract, one thing
inserted in another; 1b2) to bring out of, to draw or bring forth; 1b3)
to except, to leave out, i.e. not receive; 1b4) to lead one forth or
away somewhere with a force which he cannot resist;

AND *CAST*-G1544 YE THE UNPROFITABLE SERVANT INTO OUTER DARKNESS: THERE
SHALL BE WEEPING AND GNASHING OF TEETH." [Matthew 25:28-30]

MITCHELL [MAKE BELIEVE] HOLMAN @ 1328 HOURS ON 18 FEBRUARY 2024: "Where
does the Bible say that?"

BING CHAT GPT4 @ 1319 HOURS ON 18 FEBRUARY 2924: "WE WANT YOUR SOUL IS
SUNG BY WHOM?

The song “We Want Your Soul” is performed by British DJ and producer
ADAM FREELAND. This track made its way into the top 40 charts in several countries and even garnered an award-winning music video. The song’s
lyrics, rather than being sung, are spoken by a speech synthesizer, and
it features a sample of the late comedian BILL HICKS. The theme of the
song revolves around the destructive side of consumer culture. If you’re curious, you can listen to it on YouTube or check out the alternative
music video here.

YOUTUBE: "WE WANT YOUR SOUL (ADAM FREELAND: 2012)"

<https://www.youtube.com/watch?v=zG29C4skboc>

GRAPPLE (277, 334)@[58, 22, 8, 20, 63, 40, 61, 60, 2] PROTOTYPE


<http://www.grapple369.com/Savvy/?date:2024.2.18&time:13.19&heuristic&male:277&feme&ontic:352&deme:319&idea:334>

{@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#277); Ego: 2 - FULL
CIRCLE: CHOU (#334)}

TELOS TOTAL: #334

ONTIC CHECKSUM TOTAL: #352

DEME CHECKSUM TOTAL: #319

#2440 - FEME CHECKSUM TOTAL: #334 as [#500, #800, #200, #500, #70, #100,
#70, #200] = phōsphóros (G5459): {UMBRA: #2440 % #41 = #21} 1) *LIGHT* *BRINGING*, *GIVING* *LIGHT*; 2) the planet Venus, the morning star, day
star; 3) metaphor: *CHRIST*;

#976 - ONTIC CHECKSUM TOTAL: #352 as [#800, #50, #5, #70, #40, #1, #10]
= ōnéomai (G5608): {UMBRA: #976 % #41 = #33} 1) to *BUY*;

#151 - ONTIC CHECKSUM TOTAL: #352 as [#5, #70, #6, #30, #40] = ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
futurity, for ever, ever, everlasting, evermore, perpetual, old,
ancient, *WORLD*; 1a) ancient time, long time (of past); 1b) (of
future); 1b1) for ever, always; 1b2) continuous existence, perpetual;
1b3) everlasting, indefinite or unending future, eternity;

#497 - DEME CHECKSUM TOTAL: #319 as [#40, #2, #400, #10, #5, #40] =
bayith (H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
Ephraim; 2) place; 3) receptacle; 4) *HOME*, house as containing a
family; 5) household, family; 5a) those belonging to the same household;
5b) family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10)
within;

#980 - ONTIC CHECKSUM TOTAL: #352 as [#1, #3, #1, #80, #800, #40, #5,
#50] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) *TO* *WELCOME*, *TO* *ENTERTAIN*, *TO* *BE* *FOND* *OF*, *TO* *LOVE*
*DEARLY*; 2) of things; 2a) to be well pleased, to be contented at or
with a thing;

    #344 - NOUMENON RESONANCE FOR 18 FEBRUARY 2024 as [#30, #40, #8,
#60, #6, #200] / [#6, #40, #8, #60, #200, #10, #20] /
#334 as [#40, #8, #60, #6, #200, #20] / [#6, #40, #8, #60, #200, #20] = machçôwr (H4270): {UMBRA: #314 % #41 = #27} 1) need, poverty, thing
needed; 1a) need, thing needed; 1b) lack, *WANT*; 1c) need, poverty;

#841 - FEME CHECKSUM TOTAL: #274 as [#5, #50, #80, #300, #6, #400] /
#1468 - FEME CHECKSUM TOTAL: #334 as [#2, #50, #80, #300, #6, #400, #10,
#20, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*,
*SELF*, *LIFE*, creature, person, appetite, *MIND*, *LIVING* *BEING*,
*DESIRE*, *EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance or being, soul, the inner being of man; 1b) living being; 1c)
living being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*,
*SELF*, *PERSON* *OR* *INDIVIDUAL*; 1e) seat of the appetites; 1f) seat
of emotions and passions; 1g) *ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) *ACTIVITY* *OF* *THE* *WILL*; 1h1) dubious; 1i) *ACTIVITY* *OF* *THE* *CHARACTER*; 1i1) dubious;

MICHAEL [TIN MAN] CHRIST @ 1545 HOURS ON 18 FEBRUARY 2024: "Your
self-addled "CHUNG" brain has imploded on itself, Dolf, so much so that
you can't even uphold a rational conversation!"

DOLF @ 1653 HOURS ON 18 FEBRUARY 2024: "MY FACTUAL / ACTUAL AS
DEMONSTRATED FAITH DOESN'T NEED YOUR PERMISSION:

The truth be known, that after ten words you lose rational track of the coherent beginning to the statement and it's true we are not and have
not ever had a conversation.

The CHUNG as you disparage it is related to "FOR THE INVISIBLE THINGS OF
HIM FROM THE CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY
THE THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT
THEY ARE WITHOUT EXCUSE: BECAUSE THAT, WHEN THEY KNEW GOD, THEY
GLORIFIED HIM NOT AS GOD, NEITHER WERE THANKFUL; BUT BECAME VAIN IN
THEIR IMAGINATIONS, AND THEIR FOOLISH HEART WAS DARKENED." [Romans
1:20-23] and conveys the factuality of your blasphemous reality.

#693 - DEME CHECKSUM TOTAL: #304 as [#9, #5, #70, #4, #10, #4, #1, #20,
#300, #70, #200] = theodídaktos (G2312): {UMBRA: #693 % #41 = #37} 1)
*TAUGHT* *OF* *GOD*;

This comment was started @ 1634 HOURS so as to obtain a temporal
heuristic analysis and have been accommodated within a chapter as to be
forever proof that you are a depraved, unhinged malicious slanderer.

<http://www.grapple369.com/Savvy/?date:2024.2.18&time:16.34&heuristic>

#461 - MALE CHECKSUM TOTAL: #361 as [#100, #200, #90, #10, #5, #6, #50]
= qᵉrats (H7170): {UMBRA: #390 % #41 = #21} 1) piece; 1a) *DENOUNCE*, *SLANDER*, *ACCUSE* *MALICIOUSLY*, chew on (idiom);

YOUTUBE: “PINK FLAMINGOS, LIVE HOMICIDE”

<https://www.youtube.com/watch?v=8bHKJt8beCI>

#207 as [#1, #6, #200] = ʼûwr (H217): {UMBRA: #207 % #41 = #2} 1) flame, *LIGHT* *OF* *FIRE*;

#207 as [#2, #200, #5] = bârâh (H1262): {UMBRA: #207 % #41 = #2} 1) to
eat, consume; 1a) (Qal) to eat; 1b) (Piel) *FOR* *EATING*, *DEVOURING*;
1c) (Hiphil) to cause to eat;

#207 as [#5, #40, #80, #1, #10, #60, #1, #10] = empaízō (G1702): {UMBRA:
#943 % #41 = #41} 1) to play with, trifle with; 1a) *TO* *MOCK*; 1b) to
delude, deceive;

MICHAEL [TIN MAN] CHRIST @ 0726 HOURS ON 19 FEBRUARY 2024: "And you. I
admire your faith in him, though I wouldn't be a follower.”

TIM SWANSTON (ABC NEWS) @ 0908 HOURS ON 19 FEBRUARY 2024: “AT LEAST 53
KILLED IN MASSACRE IN PNG HIGHLANDS:

Police believe the men were shot dead in an *AMBUSH* in ENGA PROVINCE,
in a major escalation of tribal fighting in the region.

#284 - MALE CHECKSUM TOTAL: #299 as [#5, #50, #5, #4, #100, #70, #50] = énedron (G1749): {UMBRA: #215 % #41 = #10} 1) a lying in wait for, an *AMBUSH*;

#44 - DEME CHECKSUM TOTAL: #141 as [#6, #10, #7, #2, #8, #5, #6] =
zâbach (H2076): {UMBRA: #17 % #41 = #17} 1) to *SLAUGHTER*, kill,
*SACRIFICE*, slaughter for sacrifice; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) *TO* *SLAUGHTER* *FOR* *EATING*; 1a3) to slaughter in
divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;

#1260 - FEME CHECKSUM TOTAL: #207 as [#40, #8, #300, #2, #400, #10,
#500] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought,
device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

Local police believe it could be the largest *MASSACRE* in PNG’s
highlands in recent history.

Graphic videos and photos have emerged of the bodies of the men, loaded
onto a police truck.

Police have urged for calm in the province.” <https://www.abc.net.au/news/2024-02-19/at-least-53-killed-in-massacre-in-png-highlands-/103482982>

#134 - DEME CHECKSUM TOTAL: #134 as [#9, #5, #70, #50] /
#684 - DEME CHECKSUM TOTAL: #141 as [#9, #5, #70, #400, #200] = theós
(G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name
of deities or divinities; 2) the *GODHEAD*, trinity; 2a) God the Father,
the first person in the trinity; 2b) Christ, the second person of the
trinity; 2c) Holy Spirit, the third person in the trinity; 3) *SPOKEN*
*OF* *THE* *ONLY* *AND* *TRUE* *GOD*; 3a) *REFERS* *TO* *THE* *THINGS*
*OF* *GOD*; 3b) his counsels, interests, things due to him; 4) whatever
can in any respect be likened unto God, or resemble him in any way; 4a)
*GOD'S* *REPRESENTATIVE* *OR* *VICEREGENT*; 4a1) of magistrates and
*JUDGES*;

#64 - MALE CHECKSUM TOTAL: #299 as [#1, #30, #8, #9, #5, #10, #1] =
alḗtheia (G225): {UMBRA: #64 % #41 = #23} 1) objectively; 1a) what is
true in any matter under consideration; 1a1) *TRULY*, *IN* *TRUTH*,
*ACCORDING* *TO* *TRUTH*; 1a2) of a truth, in reality, in fact,
certainly; 1b) *WHAT* *IS* *TRUE* *IN* *THINGS* *APPERTAINING* *TO*
*GOD* *AND* *THE* *DUTIES* *OF* *MAN*, *MORAL* *AND* *RELIGIOUS*
*TRUTH*; 1b1) in the greatest latitude; 1b2) the true notions of God
which are open to human reason without his supernatural intervention;
1c) the truth as taught in the Christian religion, respecting God and
the execution of his purposes through Christ, and respecting the duties
of man, opposing alike to the superstitions of the Gentiles and the
inventions of the Jews, and the corrupt opinions and precepts of false
teachers even among Christians; 2) subjectively; 2a) *TRUTH* *AS* *A* *PERSONAL* *EXCELLENCE*; 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit;

#340 - MALE CHECKSUM TOTAL: #299 as [#3, #5, #50, #50, #8, #9, #5, #10,
#200] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth
to children; 1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2)
in a Jewish sense, of one who brings others over to his way of life, to
convert someone; 1c3) of God making Christ his son; 1c4) *OF* *GOD*
*MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S* *WORK*;

#930 - MALE CHECKSUM TOTAL: #299 as [#50, #10, #20, #800, #50] = nikáō (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) to carry off the
victory, come off victorious; 1a1) of Christ, victorious over all His
foes; 1a2) *OF* *CHRISTIANS*, *THAT* *HOLD* *FAST* *THEIR* *FAITH*
*EVEN* *UNTO* *DEATH* *AGAINST* *THE* *POWER* *OF* *THEIR* *FOES*, *AND* *TEMPTATIONS* *AND* *PERSECUTIONS*; 1a3) when one is arraigned or goes
to law, to win the case, maintain one's cause;

#97 - MALE CHECKSUM TOTAL: #191 as [#6, #5, #1, #30, #5, #10, #40] /
#116 - MALE CHECKSUM TOTAL: #299 as [#30, #1, #30, #5, #10, #40] =
ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
singular meaning); 2a) god, goddess; 2b) godlike one; 2c) *WORKS* *OR* *SPECIAL* *POSSESSIONS* *OF* *GOD*; 2d) *THE* (*TRUE*) *GOD*; 2e) God;

MICHAEL [TIN MAN] CHRIST @ 0904 HOURS ON 19 FEBRUARY 2024: "Having
*TRUE* *FAITH* in *GOD* is having faith in God alone.

#1231 - MALE CHECKSUM TOTAL: #299 as [#9, #1, #100, #100, #70, #400,
#50, #300, #1, #200] = tharrhéō (G2292): {UMBRA: #1015 % #41 = #31} 1)
*TO* *BE* *OF* *GOOD* *COURAGE*, be of good cheer; 2) *TO* *BE* *BOLD*;

#726 - MALE CHECKSUM TOTAL: #299 as [#6, #5, #300, #400, #10, #5] = shᵉthîyâh (H8360): {UMBRA: #715 % #41 = #18} 1) *DRINKING* (*MODE* *OR* *MANNER* *OR* *AMOUNT*);

In other words, you *DRINK* *THE* *SCOTCH* - an action. The Lord Jesus
was asking for that from the rich young ruler [Mark 10:21]; that is
where the rubber meets the *ROAD*.

#708 - DEME CHECKSUM TOTAL: #141 as [#300, #8, #400] = shachath (H7845): {UMBRA: #708 % #41 = #11} 1) pit, destruction, grave; 1a) *PIT* (*FOR* *CATCHING* *LIONS*); 1b) pit (of Hell);

That is what is meant by having the Lord Jesus as your Lord. You'd jump
into a *FIRE* (Shadrach, Meshach, and Abednego), you'd jump into a
*LION'S* *DEN* (Daniel), you'd *SACRIFICE* your life (Stephen), and so
on, and you'd *DRINK* *THAT* *SCOTCH*—no questions asked.

Crazy eh. Well, that is what trust, true faith is—God's standard, and obviously not hypocrite sinner Christian standard.

That is not for the *FAINT* *HEARTED*.

The Lord Jesus *PROVED* that.

#1341 - FEME CHECKSUM TOTAL: #207 as [#5, #200, #500, #100, #1, #3, #10,
#200, #9, #8, #300, #5] = sphragízō (G4972): {UMBRA: #1621 % #41 = #22}
1) to set a seal upon, mark with a seal, to seal; 1a) for *SECURITY*:
*FROM* *SATAN*; 1b) since things sealed up are concealed (as the
contents of a letter), to hide, keep in silence, keep secret; 1c) in
order to mark a person or a thing; 1c1) to set a mark upon by the
impress of a seal or a stamp; 1c2) angels are said to be sealed by God;
1d) *IN* *ORDER* *TO* *PROVE*, *CONFIRM*, *OR* *ATTEST* *A* *THING*;
1d1) *TO* *CONFIRM* *AUTHENTICATE*, *PLACE* *BEYOND* *DOUBT*; i) *OF*
*A* *WRITTEN* *DOCUMENT*; ii) to prove one's testimony to a person that
he is what he professes to be;

#14 - 𝌓銳 = #465
COGITO: [#70, #70, #1, #5, #61] as #14 - PENETRATION (JUI) FOR 19
FEBRUARY 2024

APPRAISAL #2: Focus on the One, (銳一)
Then nothing is unattainable. (無不達)
FATHOMING #2: Attainments from focus on the One (執道)
MEANS: His grasp of the Way is sure. (必也)

zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
*PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. to
govern; to administer; to be in charge of, 5. to arrest; to capture, 6.
to maintain; to guard, 7. to block up, 8. to engage in, 9. to link up;
to draw in, 10. a good friend, 11. proof; certificate; receipt; voucher

dào (道): 1. way; *ROAD*; path, 2. *PRINCIPLE*; *A* *MORAL*; *MORALITY*,
3. Tao; the Way, 4. measure word for long things, 5. to say; to speak;
to talk, 6. to think, 7. times, 8. circuit; a province, 9. a course; a
channel, 10. a method; a way of doing something, 11. measure word for
doors and walls, 12. measure word for courses of a meal, 13. a
centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect,
18. a line

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:14>

#465 as [#1, #80, #70, #30, #70, #3, #10, #1, #200] = apología (G627):
{UMBRA: #265 % #41 = #19} 1) verbal defence, speech in defence; 2) a
*REASONED* *STATEMENT* or argument;

[#70 {@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70)}
#70 {@2: Sup: 59 - MASSING: CHU (#129); Ego: 70 - SEVERANCE: KE (#140 -
I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#1 {@3: Sup: 60 - ACCUMULATION: CHI (#189); Ego: 1 - CENTRE: CHUNG (#141
- MALE DEME IS UNNAMED {%31})}
#5 {@4: Sup: 65 - INNER: NEI (#254); Ego: 5 - KEEPING SMALL: SHAO (#146
- I AM NOT A LAND-GRABBER {%15})}
#61] {@5: Sup: 45 - GREATNESS: TA (#299); Ego: 61 - EMBELLISHMENT: SHIH
(#207)}

TELOS TOTAL: #207

ONTIC CHECKSUM TOTAL: #286

DEME CHECKSUM TOTAL: #141

#546 - DEME CHECKSUM TOTAL: #141 as [#2, #40, #4, #200, #300] = midrâsh (H4097): {UMBRA: #544 % #41 = #11} 1) *STUDY*, exposition, midrash,
record, story; 1a) *WRITINGS* *OF* *A* *DIDACTIC* *NATURE*; 1b) midrash
- transliteration of the Hebrew word;

#362 - MALE CHECKSUM TOTAL: #299 as [#40, #2, #70, #200, #10, #40] =
bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be kindled, start burning;
1a2) to burn, be burning; 1a3) *TO* *BURN*, *CONSUME*; 1a4) Jehovah's
wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to
consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to
burn up; 1c3) to consume (destroy); 1d) (Pual) to burn; 2) *TO* *BE*
*STUPID*, *BRUTISH*, *BARBAROUS*; 2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c) (Piel) *TO*
*FEED*, *GRAZE*; 2d) (Hiphil) to cause to be grazed over;

That's if you are predisposed to believe it all, and you know, I do, and
one of the *REASONS* I do is [... because ...] I don't *STUDY* the bible anymore, not since 1986, when the Lord told me to put it down by faith.
I walk in the Spirit of Truth, His Spirit, now, but I know that the
bible is the bible, not because of who supposedly physically wrote it or
who didn't write it, or when it was written, or what meanings we give
words in it, etc., etc.

#136 - MALE CHECKSUM TOTAL: #299 as [#10, #20, #30, #20, #30, #6, #20] =
kûwl (H3557): {UMBRA: #56 % #41 = #15} 1) to seize, contain, measure;
1a) (Qal) to measure, calculate; 1b) (Pilpel) to sustain, maintain,
contain; 1b1) to sustain, support, nourish; 1b2) to contain, hold in,
restrain; 1b3) to support, *ENDURE*; 1c) (Polpal) to be supplied; 1d)
(Hilpil) *TO* *CONTAIN*, *HOLD*, *HOLD* *IN*, *ENDURE*; 1d1) to contain;
1d2) to sustain, endure;

#71 - MALE CHECKSUM TOTAL: #299 as [#2, #50, #2, #1, #10, #6] /
#79 - MALE CHECKSUM TOTAL: #379 as [#50, #2, #10, #1, #10, #6] /
#108 - DEME CHECKSUM TOTAL: #225 as [#5, #50, #2, #1, #10, #40] = nâbîyʼ (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, *SPEAKER*, prophet;
1a) prophet; 1b) *FALSE* prophet; 1c) heathen prophet;

The *REASON* the bible has *ENDURED* and will always *ENDURE* is because
of the meaning inside the bible. You can see above that I have just
breezed over a few scriptures, and you are able to perceive, relate to
everyday human life, and experience the *TRUTH* it is presenting.

#768 - MALE CHECKSUM TOTAL: #299 as [#9, #1, #400, #40, #1, #7, #5,
#300, #5] /
#1082 - MALE CHECKSUM TOTAL: #299 as [#9, #1, #400, #40, #1, #200, #70,
#50, #300, #1, #10] = thaumázō (G2296): {UMBRA: #1258 % #41 = #28} 1) to wonder, wonder at, marvel; 2) to be wondered at, *TO* *BE* *HAD* *IN* *ADMIRATION*;

#139 - MALE CHECKSUM TOTAL: #299 as [#3, #30, #6, #30, #10, #20, #40] = gillûwl (H1544): {UMBRA: #69 % #41 = #28} 1) *IDOLS*;

It does what it is supposed to do—reveal the ways of God—but it is not
God. I find it amusing to see throughout atheism the desire to bring
down the bible to the level of a comic book, and in sinner hypocrite Christianity the desire to make it a comical book of religion, but that
is like trying to destroy God by pulling down a *STATUE* of Him.”

XIAN [HEIL HIMMEL] @ 0505 HOURS ON 19 FEBRUARY 2024: "Remember what God
said about Catholics."

#774 - FEME CHECKSUM TOTAL: #207 as [#5, #40, #9, #70, #40, #10, #600] = maṭʻam (H4303): {UMBRA: #159 % #41 = #36} 1) tasty or savory food, *DELECTABLE* *FOOD*, dainties;

YOUTUBE: “PINK FLAMINGOS, EVIL SPEECHES”

<https://www.youtube.com/watch?v=B8qJXeuHzGU>

MICHAEL [TIN MAN] CHRIST @ 1057 HOURS ON 19 FEBRUARY 2024: "Don't eat
too much chocolate?

Generally speaking, I find Catholics are more heart-centred, and the Protestants more head-centred."

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>


Revision Date: 19 February 2024

On 18/2/2024 10:32, dolf wrote:

MITCHELL [MAKE-BELIEVE] HOLMAN @ 0100 HOURS ON 17 FEBRUARY 2024: "If it requires *FAITH* it isn't factual."

#452 - MALE CHECKSUM TOTAL: #128 as [#6, #5, #1, #40, #400] = ʼemeth
(H571): {UMBRA: #441 % #41 = #31} 1) *FIRMNESS*, *FAITHFULNESS*,
*TRUTH*; 1a) sureness, reliability; 1b) stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1) as spoken; 1d2) of testimony
and judgment; 1d3) of divine instruction; 1d4) *TRUTH* *AS* *A* *BODY*
*OF* *ETHICAL* *OR* *RELIGIOUS* *KNOWLEDGE*; 1d5) *TRUE* *DOCTRINE*; 1e)
in truth, truly;

YOUTUBE: “CHICKEN LITTLE - THE SKY IS FALLING”

<https://www.youtube.com/watch?v=HgQhnI7zElg>

MICHAEL [TIN MAN] CHRIST @ 0832 HOURS ON 17 FEBRUARY 2024: "... You are drowning in the infinite array of incredible fantastical existence and
go, derrr, I want to play God.

You swallow the whole earth to strain at a gnat.

You are suffering from "SINNER CHRISTIAN DISEASE (SCD)." That is a psychological and pathological delusion that makes a person think they
know something and places the sufferer in a position whereby they think
they are above *TRUTH* [zhèng (正): *TRUE*; *CORRECT*; *ORTHODOX* / *TO* *GOVERN*] and thus *REIGN* *OVER* *TRUTH*.

Many are held *CAPTIVE* under *SICKNESS*, and only a few are ever *CURED*."

#366 - MALE CHECKSUM TOTAL: #128 as [#6, #70, #90, #200] = ʻâtsâr
(H6113): {UMBRA: #360 % #41 = #32} 1) to restrain, retain, close up,
shut, withhold, refrain, stay, detain; 1a) (Qal); 1a1) to restrain,
halt, stop; 1a2) to retain; 1b) (Niphal) *TO* *BE* *RESTRAINED*, *BE* *STAYED*, *BE* *UNDER* *RESTRAINT*;

#446 - MALE CHECKSUM TOTAL: #128 as [#2, #8, #30, #400, #6] = châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, be or become
sick, be or become diseased, be or become grieved, be or become sorry;
1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1) to be or become weak,
feel weak; 1b2) *TO* *BECOME* *SICK*, *BECOME* *ILL*; 1b3) (CLBL) to
entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be
made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become weak;
1e) (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore;
1f2) to make sick; 1f3) to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;

#1175 - DEME CHECKSUM TOTAL: #172 as [#10, #800, #40, #5, #50, #70,
#200] = iáomai (G2390): {UMBRA: #132 % #41 = #9} 1) to *CURE*, heal; 2)
to make whole; 2a) to free from errors and sins, to bring about (one's) salvation;

DOLF @ 2253 HOURS ON 17 FEBRUARY 2024: "You ought to understand that the expression Quán yù tiānxià (權禦天下): POWER OVER THE WORLD to which I
varied the second glyph are represented in the CANON OF SUPREME MYSTERY
of 4 BCE and have been narrated against speech content of seditious
online actors such as yourself and might be viewed as a schema to
override the sovereign / autonomy dynamic which is an important concern
about RUSSIAN NOVICHOK poisoning and unexplained state killings.

#10 - DEFECTIVENESS, DISTORTION (HSIEN) - 𝌏羨 = #461 / COGITO: [#66,
#15, #76, #25, #62]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:權>

quán (權): 1. *AUTHORITY*; *POWER*, 2. a sliding weight, 3. Quan, 4. to assess; to weigh, 5. a right, 6. an advantage, 7. tentatively;
temporarily, 8. adaptive; flexible, 9. a kind of tree

#71 - STOPPAGE (CHIH) - 𝍌止 = #522 / COGITO: [#80, #24, #34, #74, #64]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禦>

yù (禦): 1. to *DEFEND*; to *RESIST*

 #2 - FULL CIRCLE (CHOU) - 𝌇周 = #453 / COGITO: [#19, #54, #19, #27, #28]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>

tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. *NATURE*, 5. sky, 6. weather,
7. father; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very

#33 - CLOSENESS (MI) - 𝌦密 = #484 / COGITO: [#49, #75, #62, #22, #22]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>

xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
descend, 4. measure word for time, 5. expresses completion of an action,
6. to announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under;
below, 10. the lower class; a member of the lower class, 11. inside, 12.
an aspect, 13. a certain time, 14. a time; an instance, 15. *TO*
*CAPTURE*; *TO* *TAKE*, 16. to put in, 17. to enter, 18. *TO*
*ELIMINATE*; *TO* *REMOVE*; *TO* *GET* *OFF*, 19. to finish work or
school, 20. to go, 21. to scorn; to look down on, 22. to modestly
decline, 23. to produce, 24. to stay at; to lodge at, 25. to decide, 26.
to be less than, 27. humble; lowly

<http://www.grapple369.com/Savvy/?male:128&feme:116&deme:172&idea:116>

That persons such as OLEG SMIRNOV <os333@netc.eu> @ 2201 HOURS ON 17
FEBRUARY 2024 are only vitally [alt.support.ibs] concerned "WELL, ONE
MORE ENTRY TO THE FILTER-LIST" about not interfering or intervening
within any natural course of RUSSIAN POLITICAL EVENTS, ought to be investigated by EUROPEAN INTELLIGENCE AGENCIES.

YOUTUBE: "RESISTANCE (MUSE: 2012)"

<https://www.youtube.com/watch?v=b4bNg5QgO6w>

We simply note by cause of pursuing our intuition (ie. an illumination
of mind which suggested to go there and seek this) which is only
informal research, that the schema of evasion (as JUPITER PRINCIPLE #123
= [#33, #26, #34, #30] equivalence to NAZI PARADIGM identity) with a probability in being identified by #116 = [#10, #71, #2, #33]@[MALE:
#128, FEME: #116, DEME: #172, TELOS: #116] as a #6 - FORMULA OF
PROGRESSION (#1 + #2 + #3) / #605 - MALE: #128 as [#300, #300, #5] =
shêsh (H8337): *SIX* meets the viable and reasonable criteria of
POLITICAL / RELIGIOUS ACTION (TELOS: #101, DEME: #172 = mᵉlâʼkâh (H4399): public business; political; religious) WHERE AN IMPRISONED
[TELOS: #278, FEME: #116 = çâgar (H5462): be shut up; imprison] SOMEONE
IS SLAUGHTERED [TELOS: #815, MALE: #128 = thýō (G2380): to kill;
slaughter] AFTER GOING FOR A WALK [TELOS: #116, #546, #940, FEME: #116,
MALE: #128, DEME: #172 = hâlak (H1980): to walk about]."

MICHAEL [TIN MAN] CHRIST @ 0855 HOURS ON 17 FEBRUARY 2024: "HOW GOD
SORTS OUT THE FAITHFUL FROM THE FAKE:

*FAITH* always sorts out the faithful from the fake.

{@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#73 - MALE DEME IS UNNAMED {%26})}

"TRUST IN THE LORD WITH ALL THINE HEART; AND LEAN NOT UNTO THINE OWN UNDERSTANDING." [Proverbs 3:5]

#4 - BARRIER (HSIEN) + #73 - ALREADY FORDING, COMPLETION (CH'ENG) + #902
- RULE OF LAW = #979

#979 as [#1, #30, #800, #80, #8, #60] = alṓpēx (G258): {UMBRA: #979 %
#41 = #36} 1) a *FOX*; 2) metaphor: a sly or *CRAFTY* *MAN*;

#64 - 𝍅沈 = #515
COGITO: [#65, #65, #64, #21, #9] as #64 - SINKING (CH'EN)

<http://www.grapple369.com/Savvy/?male:261&feme:224&ontic:241&idea:224>

#1030 - MALE CHECKSUM TOTAL: #261 as [#20, #300, #70, #30, #10, #600] = shûwʻâl (H7776): {UMBRA: #406 % #41 = #37} 1) *FOX*, a burrower; 1a)
fox; 1b) perhaps also jackal;

#76 - ONTIC CHECKSUM TOTAL: #241 as [#20, #5, #50, #1] = kenós (G2756): {UMBRA: #345 % #41 = #17} 1) empty, vain, devoid of truth; 1a) of
places, vessels, etc. which contain nothing; 1b) of men; 1b1) empty
handed; 1b2) without a gift; 1c) metaphor: destitute of spiritual
wealth, *OF* *ONE* *WHO* *BOASTS* *OF* *HIS* *FAITH* *AS* *A*
*TRANSCENDENT* *POSSESSION*, *YET* *IS* *WITHOUT* *THE* *FRUITS* *OF* *FAITH*; 1d) metaph. of endeavours, labours, acts, which result in
nothing, vain, fruitless, without effect; 1d1) vain of no purpose;

TED [SAM THE MAN] <TED.STREET@GMAIL.COM> @ 0935 HOURS ON 18 FEBRUARY
2024: "Interesting. Of course our own understanding won't show us
reality. It's the wrong tool for the job. So what if we discard all our beliefs and rely only on what God shows us?"

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

IF WE FOLLOW THE JAPANESE (日) GLYPH IDEA WITHIN THE CANON OF SUPREME
MYSTERY, WE THEN SEE SOMETHING VERY INTERESTING WITH RESPECTS TO A CONTRADICTION OF THE PRINCIPLE ASSOCIATED TO THE BIPARTITE NUMBER (@1 -
FASCISM IS A RETURN TO THE TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS
THE GREATEST ROMAN INVENTION) PARADIGM as being pseudo metaphysics.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For
two thousand years the expression "CAESAR" personified the supreme
authority. The Japanese also have their own expression to indicate the
highest authority: they say "Tenno", which means "Son of Heaven". The
Japanese are still at the point where we were sixteen hundred years ago,
before the Church crept into the affair.” [page 174]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
day, 4. *JAPAN*, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

Given the meta-descriptive principles of tetragrams #1 - 𝌆中 = #452 -
CHINA to which we have assigned a #451 - praxis of rationality
co-efficient and a pentamorphic COGITO: [#67, #14, #35, #15, #19] as #1
- CENTRE (CHUNG) ARRAY are entirely UNIVERSAL VALUES of humanism.

The #CENTER (205 <-> 164) intersection of the 9x9x9 = 729 appraisals and nomenclature as its ONTIC premise being an extension of the COGITO to
include the SEPTET VOLUNTĀTIS / TRANSFORMATIVE PROTOTYPES OF ANTIQUITY
(ie. excluding the LUO SHU reference object) produces the IDEA TEMPLATE
TO QUEEN VICTORIA's LETTERS PATENT.

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

You may have different semantics and political consensus but at core it
is a common anthropocentric / cosmogonic reality.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #148 - 17 FEBRUARY 1942: "The
Jew plays in nature the rôle of a catalysing element (#1 - 𝌆中 = #452 /
#5 - 𝌊少 = #456). A people that is rid of its Jews returns spontaneously
to the natural order. In 1925 I wrote in Mein Kampf (and also in an unpublished work) that world Jewry saw in Japan an opponent beyond its
reach. The racial instinct is so developed amongst the Japanese that the
Jew realises he cannot attack Japan from within. He is therefore
compelled to act from outside. It would be to the considered interests
of England and the United States to come to an understanding with Japan,
but the Jew will strive to prevent such an understanding. I gave this
warning in vain.

#452 as [#2, #40, #100, #4, #300, #6] = miqdâsh (H4720): {UMBRA: #444 %
#41 = #34} 1) *SACRED* *PLACE*, *SANCTUARY*, *HOLY* *PLACE*; 1a)
sanctuary; 1a1) of the temple; 1a2) of the tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;

#1 - 𝌆中 = #452
FASCISM IS A RETURN TO THE TRADITIONS OF ANCIENT ROME?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,
4. a day, 5. the sun, 6. time, 7. the North Star, 8. *CONJUNCTION* *OF*
*THE* *MOON* *AND* *THE* *SUN*, 9. a celestial body, 10. early morning,
11. destiny, 12. Chen

#456 as [#10, #6, #400, #40] = Yôwthâm (H3147): {UMBRA: #456 % #41 = #5}
0) Jotham = 'Jehovah is perfect'; 1) son of king Uzziah of Judah by
Jerushah; *KING* *OF* *JUDAH* for 16 years and contemporary with Isaiah
and king Pekah of Israel; 2) son of Jahdai and a descendant of Caleb and
Judah; 3) youngest son of Gideon who escaped from the massacre of his
brothers;

#5 - 𝌊少 = #456
THE STATE IS THE GREATEST ROMAN INVENTION
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)

APPRAISAL #9: Fine rain and drizzle (密雨溟沐)
Moisten parched gullies. (潤於枯瀆)
In three days, the valley is soaked. (三日射穀)
FATHOMING #9: Fine rain soaking the valley (密雨射穀)
MEANS: Humility works quietly. (謙之敬也)

mì (密): 1. *SECRET*; *HIDDEN*; *CONFIDENTIAL*, 2. retired, 3. stable;
calm, 4. close; thick; dense, 5. intimate, 6. slight; subtle, 7. a
secret, 8. Mi, 9. secretly

A question arises. Does the Jew act consciously and by calculation, or
is he driven on by his instinct? I cannot answer that question. The intellectual élite of Europe (whether professors of faculties, high
officials, or whatever else) never understood anything of this problem.
The élite has been stuffed with false ideas, and on these it lives. It propagates a science that causes the greatest possible damage. Stunted
men have the philosophy of stunted men. They love neither strength nor
health, and they regard weakness and sickness as supreme values. Since
it's the function that creates the organ, entrust the world for a few
centuries to a German professor—and you'll soon have a mankind of
cretins, made up of men with big heads set upon meagre bodies." [pages
314, 315]


----------

WE CAN CONFIRM FROM OUR "UNLEARNED-G62: AND IGNORANT-G2399" [ACTS 4:13]
state as presumption of informal research that the COGITO #78 - ON THE
VERGE (CHIANG) - 𝍓將 = #529 [#9, #31, #51, #61, #24] as our WATERS OF HORUS hypothesis produces the requisite selectors as neural linguistic
pragma which conforms to SOLOMON's actions as historical events [NOMES
OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH FOR SAPIENCE?] recorded
within the biblical text of [1Kings 8:48-62]

#756 as [#1, #3, #100, #1, #40, #40, #1, #300, #70, #200] = agrámmatos
(G62): {UMBRA: #756 % #41 = #18} 1) illiterate, unlearned;

#1332 as [#10, #4, #10, #800, #300, #8, #200] = idiṓtēs (G2399): {UMBRA: #1332 % #41 = #20} 1) a private person as opposed to a magistrate,
ruler, king; 2) a common soldier, as opposed to a military officer; 3) a
writer of prose as opposed to a poet; 4) in the NT, an unlearned,
illiterate, man as opposed to the learned and educated: one who is
unskilled in any art;

We have an unresolved archaeological question on an A PRIORI USAGE OF
#33 - WHETHER TRIPARTITE HAS PRECEDENCE TO BIPARTITE usage of 3 APRIL 33
AD associated to this EMPEROR POWER OVER THE WORLD 權禦天下): [#10, #71, #2,
#33] IMPERATIVE as a dependence on the CANON OF SUPREME MYSTERY
published in 4 BCE as to whether there was CULTURAL / WISDOM exchange
between CHINA and ISRAEL as there is by some accounts, in the highest
degree probable that the SILK texture was known to the Hebrews from the
time that their commercial relations were extended by KING SOLOMON
(reigned: 970-930 BCE) and whether there evolved a process analogous to
human attempts to identify, demarcate, and name significant
geographical, political, social, and religious boundaries. [NOMES OF
EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH FOR SAPIENCE?] From this they concluded that there existed in the primordial Tao a divine basis for
the development of the various human orders. Some Han thinkers even
argued that humans engaged in the search for intrinsic categories can
further or complete the cosmic processes through their continual
ordering and reordering of categories. This helps to explain why
categorical thinking and correlative thought figure so largely in
Chinese philosophical writings. [NYLAN, page 68]

#529 = TETRA: #78 - ON THE VERGE (CHIANG) as [#5, #300, #10, #8, #6,
#200] = Shîychôwr (H7883): {UMBRA: #524 % #41 = #32} 0) SHIHOR (שִׁיחֹ֞ור, WATERS OF HORUS) or Sihor = 'dark'; 1) a river or canal on east border of Egypt and a branch of the Nile;

#78 - 𝍓將 = #529
COGITO: [#9, #31, #51, #61, #24] as #78 - ON THE VERGE (CHIANG)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>

[#9 {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9)} #31 {@2: Sup: 40 - LAW / MODEL: FA (#49); Ego: 31 - PACKING: CHUANG (#40)}
#51 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#59); Ego: 51 -
CONSTANCY: CH'ANG (#91 - MALE DEME IS UNNAMED {%1})}
#61 {@4: Sup: 71 - STOPPAGE: CHIH (#130 - I AM NOT EVIL MINDED {%3});
Ego: 61 - EMBELLISHMENT: SHIH (#152)}
#24] {@5: Sup: 14 - PENETRATION: JUI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 24 - JOY: LE (#176)}

TELOS TOTAL: #176

ONTIC CHECKSUM TOTAL: #130

DEME CHECKSUM TOTAL: #235

#78 - MALE CHECKSUM TOTAL: #144 as [#10, #8, #20, #40] = châkam (H2449): {UMBRA: #68 % #41 = #27} 1) to be wise; 1a) (Qal) to be or become wise,
act wisely; 1b) (Piel) *TO* *MAKE* *WISE*, *TEACH* *WISDOM*, *INSTRUCT*;
1c) (Pual) to be made wise; 1d) (Hiphil) to make wise; 1e) (Hithpael) to
show oneself wise, deceive, show one's wisdom;

#176 as [#30, #100, #6, #40] /
#717 - MALE CHECKSUM TOTAL: #144 as [#6, #1, #100, #10, #600] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3)
to arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) *TO* *RAISE*, *SET* *UP*,
*ERECT*, *BUILD*; iii) to raise up, bring on the scene; iv) to raise up,
rouse, stir up, investigate; v) *TO* *RAISE* *UP*, *CONSTITUTE*; vi) to
cause to stand, set, station, establish; vii) to make binding; viii) to
carry out, give effect to; 1a10) (Hophal) to be raised up;

#442 - MALE CHECKSUM TOTAL: #144 as [#6, #20, #300, #40, #70, #6] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6)
*TO* *HEAR* (*OF* *JUDICIAL* *CASES*); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8) to listen to, yield to; 1a9)
to obey, be obedient; 1b) (Niphal); 1b1) to be heard (of voice or
sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

#343 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6] /
#743 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1)
whole earth (as opposed to a part); 1a2) earth (as opposed to heaven);
1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2)
district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land
of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#338 - FEME CHECKSUM TOTAL: #176 as [#2, #200, #20, #50, #6, #20, #40] /
#662 - FEME CHECKSUM TOTAL: #176 as [#40, #2, #200, #20, #400] /
#709 - ONTIC CHECKSUM TOTAL: #130 as [#6, #1, #2, #200, #500] /
#1102 - ONTIC CHECKSUM TOTAL: #130 as [#400, #2, #200, #500] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) *TO* *BLESS*; 1b) (Niphal) to be blessed, bless oneself;
1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e) (Hiphil)
to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT) to praise, salute, curse;

"AND SO RETURN UNTO THEE WITH ALL THEIR HEART, AND WITH ALL THEIR SOUL,
IN THE *LAND*-H776 OF THEIR ENEMIES, WHICH LED THEM AWAY CAPTIVE, AND
PRAY UNTO THEE TOWARD THEIR *LAND*-H776, WHICH THOU GAVEST UNTO THEIR
FATHERS, THE CITY WHICH THOU HAST CHOSEN, AND THE HOUSE WHICH I HAVE
BUILT FOR THY NAME: THEN *HEAR*-H8085 THOU THEIR PRAYER AND THEIR
SUPPLICATION IN HEAVEN THY DWELLING PLACE, AND MAINTAIN THEIR CAUSE, AND FORGIVE THY PEOPLE THAT HAVE SINNED AGAINST THEE, AND ALL THEIR
TRANSGRESSIONS WHEREIN THEY HAVE TRANSGRESSED AGAINST THEE, AND GIVE
THEM COMPASSION BEFORE THEM WHO CARRIED THEM CAPTIVE, THAT THEY MAY HAVE COMPASSION ON THEM: FOR THEY BE THY PEOPLE, AND THINE INHERITANCE, WHICH
THOU BROUGHTEST FORTH OUT OF EGYPT, FROM THE MIDST OF THE *FURNACE* OF
*IRON*: THAT THINE EYES MAY BE OPEN UNTO THE SUPPLICATION OF THY
SERVANT, AND UNTO THE SUPPLICATION OF THY PEOPLE ISRAEL, TO
*HEARKEN*-H8085 UNTO THEM IN ALL THAT THEY CALL FOR UNTO THEE.

APPRAISAL #3: With *FURNACE* and wheel not right, (爐鈞否)
It would be good to stop. (利用止)
FATHOMING #3: That *FURNACE* and potter's wheel are wrong (爐鈞否)
MEANS: To transform the inside is harmful. (化內傷也)

lú (爐): 1. a fireplace; a stove; an oven; a *FURNACE*

jūn (鈞): 1. great; your (honorific), 2. 30 catties, 3. a potter's wheel,
4. a potter, 5. even; equal, 6. to balance; to regulate, 7. Jun, 8. of
the same kind

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. evil,
6. bad, 7. to denounce

#662 - FEME CHECKSUM TOTAL: #176 as [#6, #400, #50, #6, #200] = tannûwr (H8574): {UMBRA: #656 % #41 = #41} 1) *FURNACE*, oven, fire-pot,
(portable) stove; 1a) for cooking; 1b) of God's wrath, His furnace
(fig); 1c) of hunger, desire for evil; 1d) fire-pot;

#338 - FEME CHECKSUM TOTAL: #176 as [#20, #80, #200, #7, #30, #1] =
parzel (H6523): {UMBRA: #317 % #41 = #30} 1) *IRON*;

FOR THOU DIDST SEPARATE THEM FROM AMONG ALL THE PEOPLE OF THE
*EARTH*-H776, TO BE THINE INHERITANCE, AS THOU SPAKEST BY THE HAND OF
MOSES THY SERVANT, WHEN THOU BROUGHTEST OUR FATHERS OUT OF EGYPT, O LORD
GOD.

AND IT WAS SO, THAT WHEN SOLOMON HAD MADE AN END OF PRAYING ALL THIS
PRAYER AND SUPPLICATION UNTO THE LORD, HE *AROSE*-H6965 FROM BEFORE THE
ALTAR OF THE LORD, FROM KNEELING ON HIS KNEES WITH HIS HANDS SPREAD UP
TO HEAVEN. AND HE STOOD, AND *BLESSED*-H1288 ALL THE CONGREGATION OF
ISRAEL WITH A LOUD VOICE, SAYING, *BLESSED*-H1288 BE THE LORD, THAT HATH
GIVEN REST UNTO HIS PEOPLE ISRAEL, ACCORDING TO ALL THAT HE PROMISED:
THERE HATH NOT FAILED ONE WORD OF ALL HIS GOOD PROMISE, WHICH HE
PROMISED BY THE HAND OF MOSES HIS SERVANT.


THE LORD OUR GOD BE WITH US, AS HE WAS WITH OUR FATHERS: LET HIM NOT
LEAVE US, NOR FORSAKE US: THAT HE MAY INCLINE OUR HEARTS UNTO HIM, TO
WALK IN ALL HIS WAYS, AND TO KEEP HIS COMMANDMENTS, AND HIS STATUTES,
AND HIS JUDGMENTS, WHICH HE COMMANDED OUR FATHERS. AND LET THESE MY
WORDS, WHEREWITH I HAVE MADE SUPPLICATION BEFORE THE LORD, BE NIGH UNTO
THE LORD OUR GOD DAY AND NIGHT, THAT HE MAINTAIN THE CAUSE OF HIS
SERVANT, AND THE CAUSE OF HIS PEOPLE ISRAEL AT ALL TIMES, AS THE MATTER
SHALL REQUIRE: THAT ALL THE PEOPLE OF THE EARTH MAY KNOW THAT THE LORD
IS GOD, AND THAT THERE IS NONE ELSE.

LET YOUR HEART THEREFORE BE PERFECT WITH THE LORD OUR GOD, TO WALK IN
HIS STATUTES, AND TO KEEP HIS COMMANDMENTS, AS AT THIS DAY. AND THE
KING, AND ALL ISRAEL WITH HIM, OFFERED SACRIFICE BEFORE THE LORD."
[1Kings 8:48-62]

That the COGITO is associated to a PENTA array as conveyed by the CANON
OF SUPREME MYSTERY usage as #81 TETRA x 4.5 days from #1 - SOLSTICE: 22 DECEMBER to #41 - SOLSTICE: 21 JUNE, the clue to such a WATER OF HORUS perspective #54 - UNITY (K'UN) - 𝌻昆 = #505 as COGITO: [#40, #27, #24,
#24, #55] is deduced from the first APPRAISAL:

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

APPRAISAL #1: Primal oneness encompasses all. (昆侖磅礴)
It is profound. (幽)
FATHOMING #1: Primal oneness, all encompassing (昆侖磅礴)
MEANS: This is the correct state of contemplation. (思之貞也)

kūn (昆): 1. elder brother, 2. descendant; elder brother <-- THIS IS
TETRA #54

lún (侖): 1. logical reasons; logical order

pángbó (磅礴): 1. vast; boundless, 2. majestic; boundless

yōu (幽): 1. quiet; secluded; tranquil; serene, 2. *HADES*; *THE* *NETHERWORLD*, 3. Youzhou; Fanyang, 4. *DARK*; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a *DEMON*

#54 - 𝌻昆 = #505
COGITO: [#40, #27, #24, #24, #55] as #54 - UNITY (K'UN)

{@5: Sup: 8 - OPPOSITION: KAN (#159 - *SALT* / *SHIPPING*); Ego: 55 - DIMINISHMENT: CHIEN (#170)} <-- YIELDS GEO-LOCALITY SHIHOR CATEGORIES

TELOS TOTAL: #170

ONTIC CHECKSUM TOTAL: #115


DEME CHECKSUM TOTAL: #426

SHIHOR shī hôr (שִׁיחֹ֞ור, WATERS OF HORUS). A river described as lying
“before Egypt” (KJV) or “East of Egypt” (RSV) and cited as the Southern extremity of the land which remained to be conquered in Joshua’s old age [Joshua 13:3]. It is mentioned in an Egypt poetical work written in
praise of the CITY OF RAAMSES. The Egypt document (Papyrus Anastasi III)
cites the name in parallelism with the Papyrus Marshes and speaks of its production of *SALT* and its use as a *SHIPPING* way.

#848 - MALE CHECKSUM TOTAL: #159 as [#1, #30, #10, #7, #800] = halízō
(G233): {UMBRA: #848 % #41 = #28} 1) to *SALT*, season with salt,
sprinkle with salt;

#736 - MALE CHECKSUM TOTAL: #159 as [#300, #20, #10, #6, #400] = sᵉkîyâh (H7914): {UMBRA: #335 % #41 = #7} 1) image, *SHIP*, craft; 1a) meaning
very dubious;

The identification of SHIHOR depends on the location of the CITY OF
RAAMSES which has been identified with the modern San el-Hagar (Tanis)
and with Qantir, fifteen miles south of San el-Hagar. At any rate,
SHIHOR appears to have been an extremity of one of the arms of the Nile, perhaps the Pelusiac or the Bubastite. This identification agrees with
the occurrence of SHIHOR in [Isaiah 23:3] where it is in parallelism
with “the River” (i.e. the Nile), and in [Jeremiah 2:18] where it occurs
in parallel structure with the Euphrates, the chief river of Assyria.

-----------

We also note that the date 8 JUNE --> NOUMENON CORRESPONDENCE (#316)
SCHEMA: "OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE
JEW" is an equivalent modus operandi to the local RETURNED SERVICES
LEAGUE (KNIGHTS TEMPLAR RENEWED 3 / 11 APRIL 2015) maleficence in
attempting to (#237 - 28 OCTOBER 2017 - BEERSHEBA CENTENNIAL) hijack the
ANZAC 2018 CENTENNIAL by deploying the *NUMEN* *AUGUSTI* IMPETUS [#38 -
8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S DAY
(*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY
2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY] in being evidence of
INTELLECTUAL PROPERTY THEFT (* noumenon referencing).

As we similarly see from the example as violent protests within the
Netherlands over the weekend, these persons must be brought to
understand that a civil society doesn't involve adherence to a #316 -
CAUSE OF #237 - VIOLENCE / PROPAGANDA as an impetus for usurpation of
the #71 - DOMINION OF STATE which is the sovereign / autonomy dynamic.

Given the REDUCTIO AD HITLERUM as TABLE TALK IDEAS #237 - 8 JUNE 1942
AND #316 - 6 SEPTEMBER 1942 by an explicit DATE / IDEA CORRESPONDENCE AS ANNIVERSARY OF ROMANIAN SOVEREIGN DOMINION / ABDICATION and deploying
PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE OBJECT, appear to confer that
such are "FOUNDATIONS TO EXISTENCE" of the GERMAN FASCIST REICH, RUSSIAN
AND ISLAMIC STATEHOOD AS SOVEREIGN IDENTITY being a habitual implication
of recourse to the #237 - *USE* *OF* *FORCE* *TO* *EFFECT* *USURPATION*
*OF* #71 - *DOMINION* deploying such as a WAR MANUAL and masterful guide
for HOSTILE MILITARY OPERATIONS such as the UKRAINE INCURSION commencing
in the locus of LUO SHU SQUARE NOUS #1 - 24 FEBRUARY 2022 is consistent
with an evasion of NAZIS IDENTITY as public pious deception purveyed by
a FIXED ISLAMIC / RUSSIAN MINDSET in conformity with the informal
philological research observation that the NEW YORK TERRORIST attack of
11 SEPTEMBER 2001 similarly has an impetus of systemic BIPARTITE NUMBER foundations associated with ISLAMIC BELIEF (ie. there is no innocent
party) being consequential to REDUCTIO AD HITLERUM AS TABLE TALK IDEA
#303 - 28 AUGUST 1942 deployment which specifically relates to the IDEA
of “NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK”.

#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 - DOMINION

#35 #80 #17
#26 #44 #62
#71 #8 #53

[LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)

#8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
#43 - EATING BREAD FROM SOIL WON BY THE SWORD
#105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
#122 - ODES TO WAR
#166 - TECHNOLOGIZING PRO DOMO NEEDS
#237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
#263 - SAILORS, SUPERSTITION AND PERILS
#316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON) #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN

CAROL II (15 OCTOBER 1893 [O.S. 3 OCTOBER 1893] – 4 APRIL 1953) was the
King of Romania from 8 JUNE 1930 until his forced abdication on 6
SEPTEMBER 1940. After the fall of France, Carol II's policy changed
towards re-alignment with Nazi Germany in hopes of gaining a German
guarantee. He was however not aware of the SECRET CLAUSES OF THE RIBBENTROP-MOLOTOV PACT DATED 23 AUGUST 1939 BETWEEN GERMANY AND THE
SOVIET UNION that would see Romania lose significant parts of its
territory. The year 1940 marked the fragmentation of Greater Romania by
the seceding of Bessarabia and Northern Bukovina to the USSR, Northern Transylvania to Hungary and Southern Dobruja to Bulgaria. Although after
which, a German guarantee was finally achieved, the situation had, had a disastrous effect on the reputation of Carol II. The reorientation of
Romania's foreign policy towards Nazi Germany, however, would not
prevent his regime from collapsing and he was forced to abdicate by
General Ion Antonescu, the newly appointed and Nazi-backed prime
minister, and was succeeded by his son Michael. [Wikpedia,
Carol_II_of_Romania]

-----------

DOLF @ 0756 HOURS ON 16 FEBRUARY 2024: "Yesterday by email @ 1146 HOURS
ON 15 FEBRUARY 2024 I advised several agencies that I had "on
VALENTINE'S DAY / ASH WEDNESDAY before sunset observed a shrink wrapped
/ vacuum sealed packaging of PORK SPARE RIBS (approximately 500+ grams)
with use by date 26 FEBRUARY 2024 secreted within the ROSE GARDEN area
of the BOER WAR MEMORIAL.

Within the entrance area on the concrete I observed a charcoal object
about 2cm in size and a scuff mark. Both items were removed and the
MEAT was placed in the nearest BIN.

We note a habitual ROMAN CATHOLIC ecclesiastical ritual connection:

-- EASTER 3 / 11 APRIL 2015 - KNIGHTS TEMPLAR RENEWAL ---> *ANKH*
*UNION* (on *MARRIAGE* and *EUCHARIST* see explanation concerning
subordinate HYPOSTASIS)

-- BOER WAR MEMORIAL INFIDELITY 8 / 10 JUNE 2017 ---> *PENTECOST*

-- SUPERFLUOUS ROSES IN GARDEN TRIBUTE @ WOMAN / NAKED CHILD SAINT
PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING --> *ROSARY*

As you duly note these #324 - ACTORS AS AGENT PROVOCATEURS are seemingly
(as is apparent from the mirrored dialog content) deploying some media
impetus (noting that the POPE'S EXORCIST as a JESUIT movie production
was released less than 12 months ago on 14 APRIL 2023) as an economy for
which the CATHOLIC CHURCH has a modus operandi in using human suffering
for its religious / political opportunism and the LEGAL FRATERNITY /
JUDICIAL MAFIA ensures justice delayed is justice denied which was most
evident in the circumstance:

-- A *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship unwilling to sell his soul to the DEVIL accompanying
HACKNEYED TROPES which are usually the providence of our JINGOISTIC
ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
*GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."

-- SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE
(ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 - *GENOCIDE* STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF SEDITION.

-- AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
- *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.

Such clandestine INTERNET / SOCIAL MEDIA activities suggests the use of
a metaschema as a morphological imposition upon the sōmatikōs (G4985): *BODILY* or *CORPORALITY* of another.

CONSIDER EXAMPLE #1:

ÖRDÖG <ORDOG@PURGATORY.HELL.BIZ> @ 1004 HOURS ON 16 FEBRUARY 2024:
"WARNING ... OBNOXIOUS TROLL AT WORK:

WARNING!

The *TROLL* is at it again faking nyms while cross-posting furiously!

PLEASE IGNORE!

Just look at its posting headers which is full of hints showing clearly
that I was not the poster of this crap.

If appropriate you could filter its *EXCRETIONS* with these entries with
the 'contains' attribute:

Message-ID: @mid.individual.net
X-Mailer: Mozilla Thunderbird
X-Trace: Individual.net

Or just use your filters by newsgroup selection!

Easy-fix doing wonders for your maintaining your *MENTAL* *INTEGRITY*!"

#71 - 𝍌止 = #522
COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)

APPRAISAL #3: Closing his gates and doors, (關其門戶)
By this he stops ku madness. (用止狂蠱)
FATHOMING #3: Closing his gates and doors (關其門戶)
MEANS: He prevents whatever is not right. (禦不當也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禦>

yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of; with,
11. to work (an animal), 12. to appoint, 13. *TO* *ADMINISTER*; *TO*
*MANAGER*, 14. to control, 15. to access, 16. Yong

zhǐ (止): 1. to stop; to halt, 2. until; to end, 3. Kangxi radical 77, 4. only, 5. *TO* *PROHIBIT*; *TO* *PREVENT*; *TO* *REFRAIN*; *TO*
*SUPPRESS*, 6. to remain in one place; to stay, 7. to rest; to settle,
8. deportment; bearing; *DEMEANOUR*; manner, 9. a particle at the end of
a phrase, 10. foot

kuáng (狂): 1. insane; mad, 2. violent, 3. wild, 4. *BOASTFUL*, 5. Kuang,
6. in a hurry; in a rush, 7. a madman, 8. furious, 9. *UNNATURAL*; *STRANGE*

gǔ (蠱): 1. to *POISON*; to bewitch; *TO* *DRIVE* *TO* *INSANITY*; to
harm by witchcraft

yù (禦): 1. to *DEFEND*; to *RESIST*

bùdàng (不當): 1. *UNSUITABLE*; *IMPROPER*; *INAPPROPRIATE*

NOTE TO THE READER ON THE HYPOCRISY OF THIS POSTER'S SLANDER GIVEN THE RELIGIOUS IDENTITY OF ÖRDÖG: (Ürdüng in Old Hungarian) is a
shape-shifting, demonic creature from Hungarian mythology and early
Hungarian paganism who controls the dark and evil forces of the world.
After Christianization, it was identified with the devil as SATAN. It is
often said in Hungarian mythology that God (Isten in Hungarian) had help
from Ördög when creating the world.'

Ördög is often thought to look somewhat like a satyr or faun, a humanoid
with the upper torso of a human male and lower portions of a goat;
usually pitch-black, with cloven hooves, ram-like horns, a long tail
ending in a blade; and he carries a pitchfork. He can also be
distinguished by his overly large phallus. <https://en.wikipedia.org/wiki/Ördög>

CONSIDER EXAMPLE #2 (#128 / #172):

POWER OVER THE WORLD (權禦天下) ACTION: #116 = [#10, #71, #2, #33]@[MALE: #128, FEME: #116, DEME: #172, TELOS: #116] as a #6 - FORMULA OF
PROGRESSION (#1 + #2 + #3) / #605 - MALE: #128 as [#300, #300, #5] =
shêsh (H8337): *SIX*

BING CHAT GPT4 @ 1325 HOURS ON 17 FEBRUARY 2924: "Remember, when you
hear a blood-curdling noise from a jī (雞): chicken, it might be a sign
of distress or alarm. Whether it’s a predator threat or simply a
vocalization during daily activities, chickens have their unique ways of communicating!"

GRAPPLE (465, 384)@[81, 62, 30, 45, 33, 42, 31, 56, 4] PROTOTYPE
Pasted Graphic 1.png

<http://www.grapple369.com/Savvy/?date:2024.2.17&time:13.25&heuristic&&male:465&feme:384&ontic:383&deme:448&idea:384>

{@9: Sup: 60 - ACCUMULATION: CHI (#465); Ego: 4 - BARRIER: HSIEN (#384)}

ONTIC CHECKSUM TOTAL: #383

DEME CHECKSUM TOTAL: #448

#1744 - MALE CHECKSUM TOTAL: #465 as [#400, #3, #10, #1, #10, #50, #70,
#50, #300, #800, #50] = hygiaínō (G5198): {UMBRA: #1274 % #41 = #3} 1)
to be sound, to be well, *TO* *BE* *IN* *GOOD* *HEALTH*; 2) metaph.; 2a)
*OF* *CHRISTIANS* *WHOSE* *OPINIONS* *ARE* *FREE* *FROM* *ANY* *MIXTURE*
*OF* *ERROR*; 2b) of one who keeps the graces and is strong;

#951 - FEME CHECKSUM TOTAL: #384 as [#80, #1, #100, #70, #10, #20, #70,
#400, #200] = pároikos (G3941): {UMBRA: #551 % #41 = #18} 1) dwelling
near, neighbouring; 2) in the NT, a stranger, a foreigner, one who lives
in a place without the right of citizenship; 3) metaph.; 3a) *WITHOUT* *CITIZENSHIP* *IN* *GOD'S* *KINGDOM*; 3b) one who lives on earth as a
stranger, a sojourner on the earth; 3c) of Christians whose home is in
heaven;

#456 - ONTIC CHECKSUM TOTAL: #541 as [#5, #80, #5, #10, #100, #1, #200,
#5, #50] /
#513 - ONTIC CHECKSUM TOTAL: #383 as [#80, #5, #10, #100, #1, #7, #5,
#300, #5] = peirázō (G3985): {UMBRA: #1003 % #41 = #19} 1) to try
whether a thing can be done; 1a) to attempt, endeavour; 2) *TO* *TRY*,
*MAKE* *TRIAL* *OF*, *TEST*: *FOR* *THE* *PURPOSE* *OF* *ASCERTAINING*
*HIS* *QUANTITY*, *OR* *WHAT* *HE* *THINKS*, *OR* *HOW* *HE* *WILL*
*BEHAVE* *HIMSELF*; 2a) in a good sense; 2b) in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments; 2c)
to try or test one's faith, virtue, character, by enticement to sin;
2c1) to solicit to sin, to tempt; i) of the *TEMPTATIONS* *OF* *THE*
*DEVIL*; 2c2) after the OT usage; i) of God: to inflict evils upon one
in order to prove his character and the steadfastness of his faith; ii)
men are said to tempt God by exhibitions of distrust, as though they
wished to try whether he is not justly distrusted; iii) by *IMPIOUS*
*OR* *WICKED* *CONDUCT* *TO* *TEST* *GOD'S* *JUSTICE* *AND* *PATIENCE*,
and to challenge him, as it were to give proof of his perfections.;

#545 - DEME CHECKSUM TOTAL: #448 as [#400, #70, #30, #40, #5] =
taʻălummâh (H8587): {UMBRA: #551 % #41 = #18} 1) hidden thing, *SECRET*, that which is hidden;

#568 - DEME CHECKSUM TOTAL: #448 as [#400, #70, #90, #2, #6] = ʻâtsab (H6087): {UMBRA: #162 % #41 = #39} 1) *TO* *HURT*, *PAIN*, *GRIEVE*, *DISPLEASE*, *VEX*, *WREST*; 1a) (Qal) to hurt, pain; 1b) (Niphal) to be
in pain, be pained, be grieved; 1c) (Piel) to vex, torture; 1d) (Hiphil)
to cause pain; 1e) (Hithpael) to feel grieved, be vexed; 2) to shape,
fashion, make, form, stretch into shape, (TWOT) worship; 2a) (Piel) to
shape, form; 2b) (Hiphil) to form, copy, fashion;

#62 - 𝍃疑 = #513
COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)

APPRAISAL #7: Are there ghostly souls (鬼魂疑貞厲)
That sigh and sough? (嚘鳴)
The arrow shot at crows in trees (弋木之鳥)
Strikes at the *FOX* in its lair. (射穴之狐)
To overturn the eye and ear brings danger. (反目耳厲)
FATHOMING #7: Doubts about ghostly souls (鬼魂疑之)
MEANS: Truly, they cannot be believed. (誠不可信也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鳴>

míng (鳴): 1. to cry; to *CHIRP* (*OF* *BIRDS*), 2. to sound; to make a sound, 3. to drum; *TO* *BEAT* [*A* *DRUM*]; to strike, 4. to express [gratitude], 5. *TO* *LEAK* *A* *SECRET*, 6. to be well-known


[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

#47 - 𝌴文 = #498
COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN) FOR 19 JULY 1942

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>

#498 as [#80, #30, #8, #100, #70, #10, #200] = plēróō (G4137): {UMBRA:
#1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the
full; 1a) to cause to abound, to furnish or supply liberally; 1a1) I
abound, I am liberally supplied; 1b) to render full, i.e. to complete;
1b1) to fill to the top: so that nothing shall be wanting to full
measure, fill to the brim; 1b2) to consummate: a number; i) to make
complete in every particular, to render perfect; ii) to carry through to
the end, to accomplish, carry out, (some undertaking); 1b3) to carry
into effect, bring to realisation, realise; i) *OF* *MATTERS* *OF*
*DUTY*: *TO* *PERFORM*, *EXECUTE*; ii) of sayings, promises, prophecies,
to bring to pass, ratify, accomplish; iii) to fulfil, i.e. to cause
God's will (as made known in the law) to be obeyed as it should be, and
God's promises (given through the prophets) to receive fulfilment;

[#10 {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#59 {@2: Sup: 69 - EXHAUSTION: CH'IUNG (#79); Ego: 59 - MASSING: CHU (#69)}
#7 {@3: Sup: 76 - AGGRAVATION: CHU (#155 - MALE DEME IS UNNAMED {%32});
Ego: 7 - ASCENT: SHANG (#76 - MALE DEME IS UNNAMED {%4})}
#78 {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#228 - I HAVE NO
UNJUST PREFERENCES {%40}); Ego: 78 - ON THE VERGE: CHIANG (#154)}
#57] {@5: Sup: 49 - FLIGHT: T'AO (#277); Ego: 57 - GUARDEDNESS: SHOU
(#211 - MALE DEME IS UNNAMED {%13})}

TELOS TOTAL: #211 as [#9, #5, #100, #1, #80, #5, #10, #1] = therapeía
(G2322): {UMBRA: #211 % #41 = #6} 1) service rendered by one to another;
2) spec. medical service: curing, healing; 3) household service; 3a)
body of attendants, *SERVANTS*, domestics;

ONTIC CHECKSUM TOTAL: #228

DEME CHECKSUM TOTAL: #442

APPRAISAL #1: For collar and lapel, why use undyed silk? (袷襀何縵)
For its jade­-like purity. (玉貞)
FATHOMING #1: For collar and lapel, why the undyed silk? (袷隤何縵)
MEANS: Its pattern lies within. (文在內也)

wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or
grain on an object, 5. culture, 6. refined writings, 7. civil;
non-military, 8. *TO* *CONCEAL* *A* *FAULT*; *GLOSS* *OVER*, 9. wen, 10. ornamentation; adornment, 11. to ornament; to adorn, 12. beautiful, 13.
a text; a manuscript, 14. a group responsible for ritual and music, 15.
the text of an imperial order, 16. liberal arts, 17. a rite; a ritual,
18. a tattoo, 19. a classifier for copper coins

zàinèi (在內): 1. to include; in *THE* *SCOPE* of

APPRAISAL #2: The pattern is richly figured, (文蔚)
But the base material is bad. (質否)
FATHOMING #2: Embellishments without substance (文蔚質否)
MEANS: Both cannot be equally fine. (不能俱睟也)

zhì (質): 1. matter; material; substance, 2. a hostage; a guarantee; a pledged item, 3. *NATURE*; *CHARACTER*; *ESSENCE*, 4. plain; simple, 5.
to question, 6. to pledge; to pawn, 7. quality

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. *EVIL*,
6. *BAD*, 7. *TO* *DENOUNCE*

#1311 - ONTIC CHECKSUM TOTAL: #228 as [#20, #1, #300, #5, #10, #600, #5,
#300, #70] = katéchō (G2722): {UMBRA: #1726 % #41 = #4} 1) *TO* *HOLD* *BACK*, *DETAIN*, *RETAIN*; 1a) from going away; 1b) to restrain, hinder
(the course or progress of); 1b1) that which hinders, Antichrist from
making his appearance; 1b2) to check a ship's headway i.e. *TO* *HOLD*
*OR* *HEAD* *THE* *SHIP*; 1c) to hold fast, keep secure, keep firm
possession of; 2) to get possession of, take; 2a) to possess;

YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"

<https://www.youtube.com/watch?v=aCynyt9z8CQ>

#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 - DOMINION

#35 #80 #17
#26 #44 #62
#71 #8 #53

[LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO* *OBTAIN* #71 - *DOMINION*)

#8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
#43 - EATING BREAD FROM SOIL WON BY THE SWORD
#105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
#122 - ODES TO WAR
#166 - TECHNOLOGIZING PRO DOMO NEEDS
#237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
#263 - SAILORS, SUPERSTITION AND PERILS
#316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON) #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN

"AND WHEN THEY HAD TAKEN UP THE ANCHORS, THEY COMMITTED THEMSELVES UNTO
THE SEA, AND LOOSED THE RUDDER BANDS, AND HOISTED UP THE MAINSAIL TO THE
WIND, AND *MADE*-G2722 TOWARD SHORE." [Acts 27:40]

#1750 - FEME CHECKSUM TOTAL: #211 as [#800, #100, #800, #50] = hṓra
(G5610): {UMBRA: #901 % #41 = #40} 1) a certain definite time or season
fixed by natural law and returning with the revolving year; 1a) of the
seasons of the year, spring, summer, autumn, winter; 2) the daytime
(bounded by the rising and setting of the sun), a day; 3) a twelfth part
of the day-time, an hour, (the twelve hours of the day are reckoned from
the rising to the setting of the sun); 4) *ANY* *DEFINITE* *TIME*,
*POINT* *OF* *TIME*, *MOMENT*;

#211 - FEME CHECKSUM TOTAL: #211 as [#70, #10, #20, #10, #1, #20, #70,
#10] = oikiakós (G3615): {UMBRA: #401 % #41 = #32} 1) one belonging to
the house; 2) one under control of the master of a house, whether a son
or a *SERVANT*;

#1801 - MALE CHECKSUM TOTAL: #277 as [#40, #800, #100, #1, #10, #50,
#800] = mōraínō (G3471): {UMBRA: #1801 % #41 = #38} 1) *TO* *BE*
*FOOLISH*, *TO* *ACT* *FOOLISHLY*; 1a) to make foolish; 1a1) to prove a
person or a thing foolish; 1b) to make flat and tasteless; 1b1) of salt
that has lost its strength and flavour;

#469 - DEME CHECKSUM TOTAL: #442 as [#1, #50, #9, #70, #40, #70, #30,
#70, #3, #5, #70, #40, #1, #10] = anthomologéomai (G437): {UMBRA: #469 %
#41 = #18} 1) *TO* *REPLY* *BY* *PROFESSING* *OR* *BY* *CONFESSING*; 2)
*TO* *AGREE* *MUTUALLY* (*IN* *TURN*), *TO* *MAKE* *A* *COMPACT*; 3) to acknowledge in the presence of; 3a) to give thanks;

REDUCTIO AD HITLERUM AS IDEA #263 - 19 JULY 1942: "I once had an
ex-sailor as a *SERVANT*. At all *HOURS* of the day and night the fellow
used to try to spin me yarns which any *FOOL* could see were nonsense.

IN THE END I HAD TO TELL HIM THAT I WAS QUITE AS GOOD A LIAR AS HE WAS,
AND THAT HE MUST NOT TEMPT ME TO TRY TO GO ONE BETTER!

As even that did not *STOP* *HIM*, we were forced to part company."
[page 582]

#1102 - FEME CHECKSUM TOTAL: #211 as [#400, #300, #2, #400] = shâbath
(H7673): {UMBRA: #702 % #41 = #5} 1) to cease, desist, rest; 1a) (Qal);
1a1) to cease; 1a2) to rest, desist (from labour); 1b) (Niphal) to
cease; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *CEASE*, *PUT* *AN* *END*
*TO*; 1c2) to exterminate, destroy; 1c3) to cause to desist from; 1c4)
to remove; 1c5) to cause to fail; 1d) (Qal) to keep or observe the sabbath;

#1102 - FEME CHECKSUM TOTAL: #211 as [#300, #2, #400, #400] = shabbâth (H7676): {UMBRA: #702 % #41 = #5} 1) Sabbath; 1a) *SABBATH*; 1b) day of atonement; 1c) sabbath year; 1d) week; 1e) produce (in sabbath year);

YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"

<https://www.youtube.com/watch?v=nsagb5Rd5qg>

"FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH:
AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH. FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN,
WHO *HOLD*-G2722 THE TRUTH IN UNRIGHTEOUSNESS;" [Romans 1:17-18]

    #408 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#300, #8, #100] /
    #409 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#1, #300, #8,
#100] /
    #430 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#6, #10, #300,
#8, #100, #6] /
#498 as [#40, #300, #8, #100, #10, #40] /
#859 - FEME CHECKSUM TOTAL: #211 as [#5, #40, #300, #8, #100, #6, #400]
= sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*);
1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3)
*TO* *PLAY* (*INCLUDING* *INSTRUMENTAL* *MUSIC*, *SINGING*, *DANCING*);
1c) (Hiphil) to laugh mockingly;

YOUTUBE: "CLASSICAL CHINESE DANCE 'ONCE UPON A TIME IN LUOYANG' BY TANG
SHIYI | 舞蹈：唐诗逸《洛阳旧事"

<https://www.youtube.com/watch?v=YQnlHKLuVnY>

"Ants in the wind, fish in the pond, life and death in a flash, long
breath, life is like braids grinding dust and mud." Snow in Luoyang, the
dream finally wakes up, and everyone in the world goes to his or her end."

“风中蚁，池中鱼，倏生死，长太息，人生似花辫碾尘泥。”洛阳雪，梦终醒，人间各自赴结局。"

#58 - 𝌿翕 = #509 - *YAHAD*
COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)

APPRAISAL #3: All intent on eating, gobble gobble. (翕食嘬嘬)
FATHOMING #3: Intent on gobbling (翕食嘬嘬)
MEANS: Profit for him is like a ritual dance. (利如舞也)

lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. *TO*
*BENEFIT*; *TO* *SERVE*, 5. Li, 6. to be useful, 7. smooth; without a hitch
rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
with, 4. to be appropriate; should; with regard to, 5. this, 6. it is
so; it is thus; can be compared with, 7. to go to, 8. to meet, 9. *TO* *APPEAR*; *TO* *SEEM*; *TO* *BE* *LIKE*, 10. at least as good as, 11.
and, 12. or, 13. but, 14. then, 15. naturally, 16. expresses a question
or doubt, 17. you, 18. the second lunar month, 19. in; at, 20. Ru
wǔ (舞): 1. to dance; to posture; to prance, 2. a dance, 3. to brandish,
4. *TO* *PLAY*, 5. to fly; to hover

MICHAEL [TIN MAN] CHRIST @ 1849 HOURS ON 20 FEBRUARY 2024: "Logic +
leaning on their own understanding = Sinner Perfectionism.

They and their bible interpretations are never wrong."

CHRIST [NONCE] ROSE <christrose.news@gmail.com> @ 0326 HOURS ON 21
FEBRUARY 2024: "You deciding what you want words to mean, despite the
fact they do not mean what you want them to mean, is not some superior
form of knowledge." [redacted]

DOLF @ 0609 HOURS ON 21 FEBRUARY 2024: "Our comprehensive negotiation / negation of MICHAEL TIN MAN's slander occasioning intellectual property
theft (love to God: remember the Sabbath, love to man: don't deny or
trivialise the holocaust) has overnight been promulgated throughout the
entire world including the Jews, Asia and Arabic speaking nations.

"AND THEY SHALL GO FORTH, AND LOOK UPON THE CARCASES OF THE MEN THAT
HAVE TRANSGRESSED AGAINST ME: FOR THEIR WORM SHALL NOT DIE, NEITHER
SHALL THEIR FIRE BE QUENCHED; AND THEY SHALL BE AN ABHORRING UNTO ALL
FLESH." [Isaiah 66:24]

Billions of people are [are waking up and] learning that TIN MAN has
done a deal with the devil and so wilfully transgressed the righteous as proclaimed by the Almighty, there is no possibility of redemption..."

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>


Revision Date: 21 February 2024

On 20/2/2024 18:48, dolf wrote:

IF WE FOLLOW THE JAPANESE (日) GLYPH IDEA WITHIN THE CANON OF SUPREME MYSTERY, WE THEN SEE SOMETHING VERY INTERESTING WITH RESPECTS TO A CONTRADICTION OF THE PRINCIPLE ASSOCIATED TO THE BIPARTITE NUMBER (@1 - FASCISM IS A RETURN TO THE TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS
THE GREATEST ROMAN INVENTION) PARADIGM as being pseudo metaphysics.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For
two thousand years the expression "CAESAR" personified the supreme
authority. The Japanese also have their own expression to indicate the highest authority: they say "Tenno", which means "Son of Heaven". The Japanese are still at the point where we were sixteen hundred years ago, before the Church crept into the affair.” [page 174]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a day, 4. *JAPAN*, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
season, 10. available time, 11. a day, 12. in the past, 13. mi

Given the meta-descriptive principles of tetragrams #1 - 𝌆中 = #452 - CHINA to which we have assigned a #451 - praxis of rationality
co-efficient and a pentamorphic COGITO: [#67, #14, #35, #15, #19] as #1
- CENTRE (CHUNG) ARRAY are entirely UNIVERSAL VALUES of humanism.

The #CENTER (205 <-> 164) intersection of the 9x9x9 = 729 appraisals and nomenclature as its ONTIC premise being an extension of the COGITO to
include the SEPTET VOLUNTĀTIS / TRANSFORMATIVE PROTOTYPES OF ANTIQUITY
(ie. excluding the LUO SHU reference object) produces the IDEA TEMPLATE
TO QUEEN VICTORIA's LETTERS PATENT.

<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>

You may have different semantics and political consensus but at core it
is a common anthropocentric / cosmogonic reality.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #148 - 17 FEBRUARY 1942: "The
Jew plays in nature the rôle of a catalysing element (#1 - 𝌆中 = #452 / #5 - 𝌊少 = #456). A people that is rid of its Jews returns spontaneously to the natural order.  In 1925 I wrote in Mein Kampf (and also in an unpublished work) that world Jewry saw in Japan an opponent beyond its
reach. The racial instinct is so developed amongst the Japanese that the
Jew realises he cannot attack Japan from within. He is therefore
compelled to act from outside. It would be to the considered interests
of England and the United States to come to an understanding with Japan,
but the Jew will strive to prevent such an understanding. I gave this
warning in vain.

#452 as [#2, #40, #100, #4, #300, #6] = miqdâsh (H4720): {UMBRA: #444 %
#41 = #34} 1) *SACRED* *PLACE*, *SANCTUARY*, *HOLY* *PLACE*; 1a)
sanctuary; 1a1) of the temple; 1a2) of the tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;

#1 - 𝌆中 = #452
FASCISM IS A RETURN TO THE TRADITIONS OF ANCIENT ROME?
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,
4. a day, 5. the sun, 6. time, 7. the North Star, 8. *CONJUNCTION* *OF*
*THE* *MOON* *AND* *THE* *SUN*, 9. a celestial body, 10. early morning,
11. destiny, 12. Chen

#456 as [#10, #6, #400, #40] = Yôwthâm (H3147): {UMBRA: #456 % #41 = #5}
0) Jotham = 'Jehovah is perfect'; 1) son of king Uzziah of Judah by
Jerushah; *KING* *OF* *JUDAH* for 16 years and contemporary with Isaiah
and king Pekah of Israel; 2) son of Jahdai and a descendant of Caleb and Judah; 3) youngest son of Gideon who escaped from the massacre of his brothers;

#5 - 𝌊少 = #456
THE STATE IS THE GREATEST ROMAN INVENTION
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)

APPRAISAL #9: Fine rain and drizzle (密雨溟沐)
Moisten parched gullies. (潤於枯瀆)
In three days, the valley is soaked. (三日射穀)
FATHOMING #9: Fine rain soaking the valley (密雨射穀)
MEANS: Humility works quietly. (謙之敬也)

mì (密): 1. *SECRET*; *HIDDEN*; *CONFIDENTIAL*, 2. retired, 3. stable; calm, 4. close; thick; dense, 5. intimate, 6. slight; subtle, 7. a
secret, 8. Mi, 9. secretly

A question arises. Does the Jew act consciously and by calculation, or
is he driven on by his instinct? I cannot answer that question. The intellectual élite of Europe (whether professors of faculties, high officials, or whatever else) never understood anything of this problem.
The élite has been stuffed with false ideas, and on these it lives. It propagates a science that causes the greatest possible damage. Stunted
men have the philosophy of stunted men. They love neither strength nor health, and they regard weakness and sickness as supreme values. Since
it's the function that creates the organ, entrust the world for a few centuries to a German professor—and you'll soon have a mankind of
cretins, made up of men with big heads set upon meagre bodies." [pages
314, 315]

----------

WE CAN CONFIRM FROM OUR "UNLEARNED-G62: AND IGNORANT-G2399" [ACTS 4:13]
state as presumption of informal research that the COGITO #78 - ON THE
VERGE (CHIANG) - 𝍓將 = #529  [#9, #31, #51, #61, #24] as our WATERS OF HORUS hypothesis produces the requisite selectors as neural linguistic
pragma which conforms to SOLOMON's actions as historical events [NOMES
OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH FOR SAPIENCE?] recorded
within the biblical text of [1Kings 8:48-62]

#756 as [#1, #3, #100, #1, #40, #40, #1, #300, #70, #200] = agrámmatos (G62): {UMBRA: #756 % #41 = #18} 1) illiterate, unlearned;

#1332 as [#10, #4, #10, #800, #300, #8, #200] = idiṓtēs (G2399): {UMBRA: #1332 % #41 = #20} 1) a private person as opposed to a magistrate,
ruler, king; 2) a common soldier, as opposed to a military officer; 3) a writer of prose as opposed to a poet; 4) in the NT, an unlearned,
illiterate, man as opposed to the learned and educated: one who is
unskilled in any art;

We have an unresolved archaeological question on an A PRIORI USAGE OF
#33 - WHETHER TRIPARTITE HAS PRECEDENCE TO BIPARTITE usage of 3 APRIL 33
AD associated to this EMPEROR POWER OVER THE WORLD 權禦天下): [#10, #71, #2, #33] IMPERATIVE as a dependence on the CANON OF SUPREME MYSTERY
published in 4 BCE as to whether there was CULTURAL / WISDOM exchange
between CHINA and ISRAEL as there is by some accounts, in the highest
degree probable that the SILK texture was known to the Hebrews from the
time that their commercial relations were extended by KING SOLOMON
(reigned: 970-930 BCE) and whether there evolved a process analogous to
human attempts to identify, demarcate, and name significant
geographical, political, social, and religious boundaries. [NOMES OF
EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH FOR SAPIENCE?] From this they concluded that there existed in the primordial Tao a divine basis for
the development of the various human orders. Some Han thinkers even
argued that humans engaged in the search for intrinsic categories can
further or complete the cosmic processes through their continual
ordering and reordering of categories. This helps to explain why
categorical thinking and correlative thought figure so largely in
Chinese philosophical writings. [NYLAN, page 68]

#529 = TETRA: #78 - ON THE VERGE (CHIANG) as [#5, #300, #10, #8, #6,
#200] = Shîychôwr (H7883): {UMBRA: #524 % #41 = #32} 0) SHIHOR (שִׁיחֹ֞ור,
WATERS OF HORUS) or Sihor = 'dark'; 1) a river or canal on east border
of Egypt and a branch of the Nile;

#78 - 𝍓將 = #529
COGITO: [#9, #31, #51, #61, #24] as #78 - ON THE VERGE (CHIANG)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>

[#9 {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#31 {@2: Sup: 40 - LAW / MODEL: FA (#49); Ego: 31 - PACKING: CHUANG (#40)} #51 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#59); Ego: 51 - CONSTANCY: CH'ANG (#91 - MALE DEME IS UNNAMED {%1})}
#61 {@4: Sup: 71 - STOPPAGE: CHIH (#130 - I AM NOT EVIL MINDED {%3});
Ego: 61 - EMBELLISHMENT: SHIH (#152)}
#24] {@5: Sup: 14 - PENETRATION: JUI (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 24 - JOY: LE (#176)}

TELOS TOTAL: #176

ONTIC CHECKSUM TOTAL: #130

DEME CHECKSUM TOTAL: #235

#78 - MALE CHECKSUM TOTAL: #144 as [#10, #8, #20, #40] = châkam (H2449): {UMBRA: #68 % #41 = #27} 1) to be wise; 1a) (Qal) to be or become wise,
act wisely; 1b) (Piel) *TO* *MAKE* *WISE*, *TEACH* *WISDOM*, *INSTRUCT*;
1c) (Pual) to be made wise; 1d) (Hiphil) to make wise; 1e) (Hithpael) to
show oneself wise, deceive, show one's wisdom;

#176 as [#30, #100, #6, #40] /
#717 - MALE CHECKSUM TOTAL: #144 as [#6, #1, #100, #10, #600] = qûwm (H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3)
to arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause to arise, raise; ii) *TO* *RAISE*, *SET* *UP*,
*ERECT*, *BUILD*; iii) to raise up, bring on the scene; iv) to raise up, rouse, stir up, investigate; v) *TO* *RAISE* *UP*, *CONSTITUTE*; vi) to
cause to stand, set, station, establish; vii) to make binding; viii) to
carry out, give effect to; 1a10) (Hophal) to be raised up;

#442 - MALE CHECKSUM TOTAL: #144 as [#6, #20, #300, #40, #70, #6] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6)
*TO* *HEAR* (*OF* *JUDICIAL* *CASES*); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8) to listen to, yield to; 1a9)
to obey, be obedient; 1b) (Niphal); 1b1) to be heard (of voice or
sound); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel)
to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to
hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term);
1d3) to make proclamation, summon; 1d4) to cause to be heard; 1e) sound;

#343 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6] /
#743 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven);
1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2)
district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land
of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#338 - FEME CHECKSUM TOTAL: #176 as [#2, #200, #20, #50, #6, #20, #40] /
#662 - FEME CHECKSUM TOTAL: #176 as [#40, #2, #200, #20, #400] /
#709 - ONTIC CHECKSUM TOTAL: #130 as [#6, #1, #2, #200, #500] /
#1102 - ONTIC CHECKSUM TOTAL: #130 as [#400, #2, #200, #500] = bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) *TO* *BLESS*; 1b) (Niphal) to be blessed, bless oneself;
1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e) (Hiphil)
to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT) to praise, salute, curse;

"AND SO RETURN UNTO THEE WITH ALL THEIR HEART, AND WITH ALL THEIR SOUL,
IN THE *LAND*-H776 OF THEIR ENEMIES, WHICH LED THEM AWAY CAPTIVE, AND
PRAY UNTO THEE TOWARD THEIR *LAND*-H776, WHICH THOU GAVEST UNTO THEIR FATHERS, THE CITY WHICH THOU HAST CHOSEN, AND THE HOUSE WHICH I HAVE
BUILT FOR THY NAME: THEN *HEAR*-H8085 THOU THEIR PRAYER AND THEIR SUPPLICATION IN HEAVEN THY DWELLING PLACE, AND MAINTAIN THEIR CAUSE, AND FORGIVE THY PEOPLE THAT HAVE SINNED AGAINST THEE, AND ALL THEIR TRANSGRESSIONS WHEREIN THEY HAVE TRANSGRESSED AGAINST THEE, AND GIVE
THEM COMPASSION BEFORE THEM WHO CARRIED THEM CAPTIVE, THAT THEY MAY HAVE COMPASSION ON THEM: FOR THEY BE THY PEOPLE, AND THINE INHERITANCE, WHICH
THOU BROUGHTEST FORTH OUT OF EGYPT, FROM THE MIDST OF THE *FURNACE* OF *IRON*: THAT THINE EYES MAY BE OPEN UNTO THE SUPPLICATION OF THY
SERVANT, AND UNTO THE SUPPLICATION OF THY PEOPLE ISRAEL, TO
*HEARKEN*-H8085 UNTO THEM IN ALL THAT THEY CALL FOR UNTO THEE.

APPRAISAL #3: With *FURNACE* and wheel not right, (爐鈞否)
It would be good to stop. (利用止)
FATHOMING #3: That *FURNACE* and potter's wheel are wrong (爐鈞否)
MEANS: To transform the inside is harmful. (化內傷也)

lú (爐): 1. a fireplace; a stove; an oven; a *FURNACE*

jūn (鈞): 1. great; your (honorific), 2. 30 catties, 3. a potter's
wheel, 4. a potter, 5. even; equal, 6. to balance; to regulate, 7. Jun,
8. of the same kind

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. evil,
6. bad, 7. to denounce

#662 - FEME CHECKSUM TOTAL: #176 as [#6, #400, #50, #6, #200] = tannûwr (H8574): {UMBRA: #656 % #41 = #41} 1) *FURNACE*, oven, fire-pot,
(portable) stove; 1a) for cooking; 1b) of God's wrath, His furnace
(fig); 1c) of hunger, desire for evil; 1d) fire-pot;

#338 - FEME CHECKSUM TOTAL: #176 as [#20, #80, #200, #7, #30, #1] =
parzel (H6523): {UMBRA: #317 % #41 = #30} 1) *IRON*;

FOR THOU DIDST SEPARATE THEM FROM AMONG ALL THE PEOPLE OF THE
*EARTH*-H776, TO BE THINE INHERITANCE, AS THOU SPAKEST BY THE HAND OF
MOSES THY SERVANT, WHEN THOU BROUGHTEST OUR FATHERS OUT OF EGYPT, O LORD
GOD.

AND IT WAS SO, THAT WHEN SOLOMON HAD MADE AN END OF PRAYING ALL THIS
PRAYER AND SUPPLICATION UNTO THE LORD, HE *AROSE*-H6965 FROM BEFORE THE
ALTAR OF THE LORD, FROM KNEELING ON HIS KNEES WITH HIS HANDS SPREAD UP
TO HEAVEN. AND HE STOOD, AND *BLESSED*-H1288 ALL THE CONGREGATION OF
ISRAEL WITH A LOUD VOICE, SAYING, *BLESSED*-H1288 BE THE LORD, THAT HATH GIVEN REST UNTO HIS PEOPLE ISRAEL, ACCORDING TO ALL THAT HE PROMISED:
THERE HATH NOT FAILED ONE WORD OF ALL HIS GOOD PROMISE, WHICH HE
PROMISED BY THE HAND OF MOSES HIS SERVANT.

THE LORD OUR GOD BE WITH US, AS HE WAS WITH OUR FATHERS: LET HIM NOT
LEAVE US, NOR FORSAKE US: THAT HE MAY INCLINE OUR HEARTS UNTO HIM, TO
WALK IN ALL HIS WAYS, AND TO KEEP HIS COMMANDMENTS, AND HIS STATUTES,
AND HIS JUDGMENTS, WHICH HE COMMANDED OUR FATHERS. AND LET THESE MY
WORDS, WHEREWITH I HAVE MADE SUPPLICATION BEFORE THE LORD, BE NIGH UNTO
THE LORD OUR GOD DAY AND NIGHT, THAT HE MAINTAIN THE CAUSE OF HIS
SERVANT, AND THE CAUSE OF HIS PEOPLE ISRAEL AT ALL TIMES, AS THE MATTER
SHALL REQUIRE: THAT ALL THE PEOPLE OF THE EARTH MAY KNOW THAT THE LORD
IS GOD, AND THAT THERE IS NONE ELSE.

LET YOUR HEART THEREFORE BE PERFECT WITH THE LORD OUR GOD, TO WALK IN
HIS STATUTES, AND TO KEEP HIS COMMANDMENTS, AS AT THIS DAY. AND THE
KING, AND ALL ISRAEL WITH HIM, OFFERED SACRIFICE BEFORE THE LORD."
[1Kings 8:48-62]

That the COGITO is associated to a PENTA array as conveyed by the CANON
OF SUPREME MYSTERY usage as #81 TETRA x 4.5 days from #1 - SOLSTICE: 22 DECEMBER to #41 - SOLSTICE: 21 JUNE, the clue to such a WATER OF HORUS perspective #54 - UNITY (K'UN) - 𝌻昆 = #505 as COGITO: [#40, #27, #24, #24, #55] is deduced from the first APPRAISAL:

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

APPRAISAL #1: Primal oneness encompasses all. (昆侖磅礴)
It is profound. (幽)
FATHOMING #1: Primal oneness, all encompassing (昆侖磅礴)
MEANS: This is the correct state of contemplation. (思之貞也)

kūn (昆): 1. elder brother, 2. descendant; elder brother <-- THIS IS
TETRA #54

lún (侖): 1. logical reasons; logical order

pángbó (磅礴): 1. vast; boundless, 2. majestic; boundless

yōu (幽): 1. quiet; secluded; tranquil; serene, 2. *HADES*; *THE* *NETHERWORLD*, 3. Youzhou; Fanyang, 4. *DARK*; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9. retired, 10. a spirit; a *DEMON*

#54 - 𝌻昆 = #505
COGITO: [#40, #27, #24, #24, #55] as #54 - UNITY (K'UN)

{@5: Sup: 8 - OPPOSITION: KAN (#159 - *SALT* / *SHIPPING*); Ego: 55 - DIMINISHMENT: CHIEN (#170)}  <-- YIELDS GEO-LOCALITY SHIHOR CATEGORIES

TELOS TOTAL: #170

ONTIC CHECKSUM TOTAL: #115

DEME CHECKSUM TOTAL: #426

SHIHOR shī hôr (שִׁיחֹ֞ור, WATERS OF HORUS). A river described as lying
“before Egypt” (KJV) or “East of Egypt” (RSV) and cited as the Southern
extremity of the land which remained to be conquered in Joshua’s old age [Joshua 13:3]. It is mentioned in an Egypt poetical work written in
praise of the CITY OF RAAMSES. The Egypt document (Papyrus Anastasi III) cites the name in parallelism with the Papyrus Marshes and speaks of its production of *SALT* and its use as a *SHIPPING* way.

#848 - MALE CHECKSUM TOTAL: #159 as [#1, #30, #10, #7, #800] = halízō (G233): {UMBRA: #848 % #41 = #28} 1) to *SALT*, season with salt,
sprinkle with salt;

#736 - MALE CHECKSUM TOTAL: #159 as [#300, #20, #10, #6, #400] = sᵉkîyâh (H7914): {UMBRA: #335 % #41 = #7} 1) image, *SHIP*, craft; 1a) meaning
very dubious;

The identification of SHIHOR depends on the location of the CITY OF
RAAMSES which has been identified with the modern San el-Hagar (Tanis)
and with Qantir, fifteen miles south of San el-Hagar. At any rate,
SHIHOR appears to have been an extremity of one of the arms of the Nile, perhaps the Pelusiac or the Bubastite.  This identification agrees with
the occurrence of SHIHOR in [Isaiah 23:3] where it is in parallelism
with “the River” (i.e. the Nile), and in [Jeremiah 2:18] where it occurs in parallel structure with the Euphrates, the chief river of Assyria.

-----------

We also note that the date 8 JUNE --> NOUMENON CORRESPONDENCE (#316)
SCHEMA: "OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE
JEW" is an equivalent modus operandi to the local RETURNED SERVICES
LEAGUE (KNIGHTS TEMPLAR RENEWED 3 / 11 APRIL 2015) maleficence in
attempting to (#237 - 28 OCTOBER 2017 - BEERSHEBA CENTENNIAL) hijack the ANZAC 2018 CENTENNIAL by deploying the *NUMEN* *AUGUSTI* IMPETUS [#38 -
8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S DAY
(*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY
2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY] in being evidence of INTELLECTUAL PROPERTY THEFT (* noumenon referencing).

As we similarly see from the example as violent protests within the Netherlands over the weekend, these persons must be brought to
understand that a civil society doesn't involve adherence to a #316 -
CAUSE OF #237 - VIOLENCE / PROPAGANDA as an impetus for usurpation of
the #71 - DOMINION OF STATE which is the sovereign / autonomy dynamic.

Given the REDUCTIO AD HITLERUM as TABLE TALK IDEAS #237 - 8 JUNE 1942
AND #316 - 6 SEPTEMBER 1942 by an explicit DATE / IDEA CORRESPONDENCE AS ANNIVERSARY OF ROMANIAN SOVEREIGN DOMINION / ABDICATION and deploying PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE OBJECT, appear to confer that
such are "FOUNDATIONS TO EXISTENCE" of the GERMAN FASCIST REICH, RUSSIAN
AND ISLAMIC STATEHOOD AS SOVEREIGN IDENTITY being a habitual implication
of recourse to the #237 - *USE* *OF* *FORCE* *TO* *EFFECT* *USURPATION*
*OF* #71 - *DOMINION* deploying such as a WAR MANUAL and masterful guide
for HOSTILE MILITARY OPERATIONS such as the UKRAINE INCURSION commencing
in the locus of LUO SHU SQUARE NOUS #1 - 24 FEBRUARY 2022 is consistent
with an evasion of NAZIS IDENTITY as public pious deception purveyed by
a FIXED ISLAMIC / RUSSIAN MINDSET in conformity with the informal philological research observation that the NEW YORK TERRORIST attack of

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE (RULERSHIP: 13
SEPTEMBER 2001 / ERII PARLIAMENT PROROGUING FROM SOME POINT BETWEEN 9 -
12 SEPTEMBER 2019) AGAINST THE NINETH EGYPTIAN NOME AND BOOK OF THE DEAD NARRATIVE

It would reasonably appear given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 X 7 X 13 X 49] that you could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.

6 days x 28 x #78 = #2184 x 49 = 6J (294 x 364 days or 293 x 364.2423
tropical years)

#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;

Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN

#TAU / #400 YEARS X 364.2423 DAYS

#400 % 22
...

#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50,
#400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath =
'belonging to the goddess *NEITH*'; 1) the wife of Joseph;

...

#8800 % 22 = REPRISE OF INFINITE LOOP


  
was-sceptre: dominion, rule



The Heqa Sceptre (or shepherd’s crook) was closely associated with the
king and was even used to write the word “ruler” and “rule” in hieroglyphics. It was essentially a long stick with a hooked handle and
in later times it was often composed of alternating bands of blue and gold.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

This sceptre became one of the most famous emblems of kingship. It is
thought that the Heqa was originally associated with the god ANDJETY,
who was himself considered to be a ruler. When Osiris absorbed ANDJETY,
he also adopted the Heqa as one of his emblems. ANDJETY (meaning "He of ANDJET") is a local ancient Egyptian deity of the ninth nome, centered
at ANDJET, is considered one of the earliest Egyptian gods, possibly
with roots in prehistoric Egypt and which was known as Busiris to the
Greeks.




<https://en.wikipedia.org/wiki/Neith>

[IMAGE: *NEITH*, the "Terrible One" who was the 1st creator goddess, By
Jeff Dahl - Own work, CC BY-SA 4.0]

*NEITH* was an ancient Egyptian goddess of creation, war, weaving, and
wisdom. She was one of the oldest and most widely worshipped deities in
the Egyptian pantheon. She was the MOTHER OF THE SUN GOD RA and the
patron goddess of the Red Crown of Lower Egypt and the city of Sais. She
was also revered as a FUNERARY GODDESS WHO HELPED THE DEAD IN THEIR
JOURNEY TO THE AFTERLIFE. <https://en.wikipedia.org/wiki/Neith>

#50 - 𝌷唐 = #501
#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})
COGITO: [#40, #20, #56, #45, #45] as #50 - VASTNESS / WASTING (T'ANG)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:50>

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#20 {@2: Sup: 60 - ACCUMULATION: CHI (#100 - MALE DEME IS UNNAMED {%3});
Ego: 20 - ADVANCE: CHIN (#60)}
#56 {@3: Sup: 35 - GATHERING: LIEN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 56 - CLOSED MOUTH: CHIN (#116)}
#45 {@4: Sup: 80 - LABOURING: CH'IN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 45 - GREATNESS: TA (#161 - I AM NOT A
TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#45] {@5: Sup: 44 - STOVE: TSAO (#259); Ego: 45 - GREATNESS: TA (#206)}

TELOS TOTAL: #206 as [#5, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2} 1) to be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) *TO* *SHINE* (*OF* *THE* *SUN*); 1a3) to become bright; 1b) (Niphal); 1b1) to be illuminated; 1b2) to become lighted up; 1c)
(Hiphil); 1c1) to give light, shine (of sun, moon, and stars); 1c2) to illumine, light up, cause to shine, shine; 1c3) to kindle, light
(candle, wood); 1c4) lighten (of the eyes, his law, etc); 1c5) to make
shine (of the face);

ONTIC CHECKSUM TOTAL: #376

DEME CHECKSUM TOTAL: #396

#692 - FEME CHECKSUM TOTAL: #206 as [#500, #70, #2, #70, #50] = phóbos (G5401): {UMBRA: #842 % #41 = #22} 1) *FEAR*, dread, terror; 1a) that
which strikes terror; 2) reverence for one's husband;

#798 - MALE CHECKSUM TOTAL: #259 as [#80, #10, #200, #300, #8, #200] =
pistós (G4103): {UMBRA: #860 % #41 = #40} 1) trusty, faithful; 1a) of
persons who show themselves faithful in the transaction of business,
*THE* *EXECUTION* *OF* *COMMANDS*, or the discharge of official duties;
1b) one who kept his plighted faith, worthy of trust; 1c) that can be
relied on; 2) easily persuaded; 2a) believing, confiding, trusting; 2b)
in the NT one who trusts in God's promises; 2b1) one who is convinced
that Jesus has been raised from the dead; 2b2) one who has become
convinced that Jesus is the Messiah and author of salvation;

#449 - FEME CHECKSUM TOTAL: #206 as [#20, #40, #300, #80, #9] /
#469 - MALE CHECKSUM TOTAL: #259 as [#20, #40, #300, #80, #9, #20] /
#935 - FEME CHECKSUM TOTAL: #206 as [#6, #40, #300, #80, #9, #500] =
mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) *PLACE*,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) *EXECUTION* (*OF* *JUDGMENT*); 1a7) time
(of judgment); 1b) justice, right, rectitude (attributes of God or man);
1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal);
1f) proper, fitting, measure, fitness, custom, manner, plan;

#435 - MALE CHECKSUM TOTAL: #259 as [#30, #300, #50, #10, #5, #40] =
shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) *TWO*; 1a) two (the
cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the
ordinal number); 1c) in combination with other numbers; 1d) both (a dual number);

#1178 - FEME CHECKSUM TOTAL: #206 as [#5, #9, #5, #800, #100, #8, #200,
#1, #50] = theōréō (G2334): {UMBRA: #1719 % #41 = #38} 1) to be a
spectator, look at, behold; 1a) to view attentively, take a view of,
survey; 1a1) to view mentally, consider; 1b) to see; 1b1) to perceive
with the eyes, *TO* *ENJOY* *THE* *PRESENCE* *OF* *ONE*; 1b2) to
discern, descry; 1b3) to ascertain, find out by seeing;

#416 - MALE CHECKSUM TOTAL: #259 as [#50, #300, #10, #1, #10, #5, #40] = nâsîyʼ (H5387): {UMBRA: #361 % #41 = #33} 1) one lifted up, chief,
*PRINCE*, captain, *LEADER*; 2) rising mist, vapour;

EGYPTIAN BOOK OF THE DEAD CHAPTER XVII: "OH *FEARFUL* ONE, WHO ART OVER
THE *TWO* EARTHS, RED GOD WHO *ORDEREST* THE BLOCK OF *EXECUTION*; TO
WHOM IS GIVEN THE *DOUBLE* CROWN AND *ENJOYMENT* AS *PRINCE* OF SUTENHUNEN.

IT IS OSIRIS TO WHOM WAS *ORDAINED* THE *LEADERSHIP* AMONG THE GODS,
UPON THAT DAY WHEN THE TWO EARTHS WERE UNITED BEFORE THE INVIOLATE GOD.

#1178 - FEME CHECKSUM TOTAL: #206 as [#300, #100, #70, #500, #8, #200] = trophḗ (G5160): {UMBRA: #978 % #41 = #35} 1) *FOOD*, nourishment;

#1259 - FEME CHECKSUM TOTAL: #206 as [#6, #5, #8, #200, #40, #400, #600]
= châram (H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy
utterly, *COMPLETELY* *DESTROY*, dedicate for destruction,
*EXTERMINATE*; 1a) (Hiphil); 1a1) to prohibit (for common use), ban;
1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to split, slit, mutilate (a part of the
body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

#960 - MALE CHECKSUM TOTAL: #259 as [#10, #300, #10, #40, #600] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put, place, set, appoint, make;
1a) (Qal); 1a1) to put, set, lay, put or lay upon, lay (violent) hands
on; 1a2) to set, direct, direct toward; i) to extend (compassion) (fig);
1a3) to set, *ORDAIN*, establish, found, appoint, constitute, make, *DETERMINE*, fix; 1a4) to set, station, put, set in place, plant, fix;
1a5) to make, make for, transform into, constitute, fashion, work, bring
to pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;

#471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
progeny, his posterity; 2) that which originates or comes from
something, an effect, result; 2a) work, act, deed; 2b) advantage,
profit, utility; 2c) praises, which are presented to God as a thank
offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
(as into a granary), is used in fig. *DISCOURSE* *OF* *THOSE* *WHO* *BY* *THEIR* *LABOURS* *HAVE* *FITTED* *SOULS* *TO* *OBTAIN* *ETERNAL* *LIFE*;

#765 - MALE CHECKSUM TOTAL: #259 as [#1, #4, #10, #20, #70, #400, #200,
#10, #50] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a)
to act unjustly or wickedly, to sin,; 1b) to be a criminal, to have
violated the laws in some way; 1c) *TO* *DO* *WRONG*; 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in some respect; 2b) to wrong
some one, act wickedly towards him; 2c) to hurt, damage, harm;

THE JUNCTION OF THE TWO EARTHS (ie. where the life-giving waters of the
Nile meet the arid desert) IS THE HEAD OF THE *COFFIN* OF OSIRIS [WHOSE
FATHER IS RA] THE BENEFICENT *SOUL* IN SUTENHUNEN; THE GIVER OF *FOOD*
AND THE *DESTROYER* OF *WRONG*, WHO HATH *DETERMINED* THE PATHS OF
*ETERNITY*.

IT IS RA HIMSELF.

Within [Exodus 10:10], Pharaoh says to Moses and Aaron, during one of
their ongoing exchanges, רְא֕וּ כִּ֥י רָעָ֖ה נֶ֥גֶד פְּנֵיכֶֽם (reʾu ki
raʿa neged penekem), literally “see, for there is evil before you,” or more idiomatically “look, you are up to no good.” By sheer coincidence,
the Hebrew word רָעָה raʿa “evil” is the name of the Egyptian sun-god Ra, the head of the pantheon. In this bilingual pun, made possible by
this linguistic coincidence, not only does Pharaoh deny the request of
the Israelites to worship their God, but he also states, as it were,
“that Ra is before you.” <https://www.thetorah.com/article/yhwhs-war-against-the-egyptian-sun-god-ra>

The SEASON OF THE INUNDATION or FLOOD (Ancient Egyptian: Ꜣḫt) was the
first season of the lunar and civil Egyptian calendars. It fell after
the intercalary month of Days over the Year (Ḥryw Rnpt) and before the
Season of the Emergence (Prt). In the Coptic and Egyptian calendars this
season begins at the start of the month of Thout (about 11 September) <https://en.wikipedia.org/wiki/Season_of_the_Inundation>

"AND PHARAOH'S SERVANTS SAID UNTO HIM, HOW LONG SHALL THIS MAN BE A
SNARE UNTO US?

LET THE MEN GO, THAT THEY MAY SERVE THE LORD THEIR GOD: *KNOWEST* *THOU*
*NOT* *YET* *THAT* *EGYPT* *IS* *DESTROYED*?

AND MOSES AND AARON WERE BROUGHT AGAIN UNTO PHARAOH: AND HE SAID UNTO
THEM, GO, SERVE THE LORD YOUR GOD: BUT WHO ARE THEY THAT SHALL GO? AND
MOSES SAID, WE WILL GO WITH OUR YOUNG AND WITH OUR OLD, WITH OUR SONS
AND WITH OUR DAUGHTERS, WITH OUR FLOCKS AND WITH OUR HERDS WILL WE GO;
FOR WE MUST HOLD A FEAST UNTO THE LORD. AND HE SAID UNTO THEM, LET THE
LORD BE SO WITH YOU, AS I WILL LET YOU GO, AND YOUR LITTLE ONES: LOOK TO
IT; FOR *EVIL*-H7451 IS BEFORE YOU.

NOT SO: GO NOW YE THAT ARE MEN, AND SERVE THE LORD; FOR THAT YE DID
DESIRE. AND THEY WERE DRIVEN OUT FROM PHARAOH'S PRESENCE." [Exodus 10:7-11]

#60 - 𝍁積 = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI) AS 13 - 17 SEPTEMBER 2001

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>

[#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 -
MALE DEME IS UNNAMED {%11})}
#41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 41 - RESPONSE: YING (#123)}
#41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 41 - RESPONSE: YING (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}

TELOS TOTAL: #205

ONTIC CHECKSUM TOTAL: #170

DEME CHECKSUM TOTAL: #82

#851 - MALE CHECKSUM TOTAL: #129 as [#30, #300, #2, #9, #10, #500] =
shêbeṭ (H7626): {UMBRA: #311 % #41 = #24} 1) rod, staff, branch,
offshoot, club, *SCEPTRE*, tribe; 1a) rod, staff; 1b) shaft (of spear,
dart); 1c) club (of shepherd's implement); 1d) truncheon, sceptre (mark
of authority); 1e) clan, tribe;

#917 - MALE CHECKSUM TOTAL: #129 as [#100, #1, #2, #4, #800, #10] =
rhábdos (G4464): {UMBRA: #377 % #41 = #8} 1) a staff, a walking stick, a
twig, rod, branch; 2) a rod with which one is beaten; 3) a staff; 3a) as
used on a journey, or to lean upon, or by shepherds; 3b) when applied to
kings; 3b1) with a rod of iron, indicates the severest, most rigorous
rule; 3b2) *A* *ROYAL* *SCEPTRE*;

#263 - MALE CHECKSUM TOTAL: #129 as [#6, #1, #200, #6, #50] = ʼârôwn
(H727): {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b)
Ark of the Covenant; 2) (TWOT) *COFFIN*;

#305 - DEME CHECKSUM TOTAL: #396 as [#30, #200, #70, #5] /
#682 - MALE CHECKSUM TOTAL: #129 as [#2, #200, #70, #400, #10] /
#690 - MALE CHECKSUM TOTAL: #129 as [#200, #70, #400, #20] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
(of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
evil (hurtful); 1i) bad, unkind (vicious in disposition); 1j) bad, evil,
wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
deeds, actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress, *ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical);
1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2)
*EVIL*, *INJURY*, *WRONG*; 1l3) evil (ethical);

#582 - MALE CHECKSUM TOTAL: #129 as [#2, #300, #70, #200, #10] = shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) *GATE* (*OF*
*ENTRANCE*); 1b) gate (of space inside gate, i.e. marketplace, public
meeting place); 1b1) city, town; 1c) gate (of palace, royal castle,
temple, court of tabernacle); 1d) *HEAVEN*;

------------------

#1482 - MALE CHECKSUM TOTAL: #259 as [#400, #6, #300, #70, #6, #700] =
yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, *DELIVER*; 1b2) to save from moral troubles; 1b3) to give victory to;

#80 - ONTIC CHECKSUM TOTAL: #376 as [#6, #2, #20, #2, #6, #4, #40] =
kâbôwd (H3519): {UMBRA: #32 % #41 = #32} 1) glory, honour, *GLORIOUS*, abundance; 1a) abundance, riches; 1b) honour, splendour, glory; 1c)
honour, dignity; 1d) honour, reputation; 1e) honour, reverence, glory;
1f) glory;

#469 - MALE CHECKSUM TOTAL: #259 as [#20, #40, #300, #80, #9, #20] =
mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court,
seat of judgment; 1a3) process, procedure, litigation (before judges);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b) *JUSTICE*, *RIGHT*, *RECTITUDE* (*ATTRIBUTES* *OF* *GOD* *OR* *MAN*);
1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal);
1f) proper, fitting, measure, fitness, custom, manner, plan;

#112 - MALE CHECKSUM TOTAL: #259 as [#30, #2, #7, #7, #10, #50, #6] =
bâzaz (H962): {UMBRA: #16 % #41 = #16} 1) to spoil, plunder, prey upon, *SEIZE*; 1a) (Qal) to spoil, plunder, despoil; 1b) (Niphal) to be
spoiled, plundered; 1c) (Pual) to be taken as spoil;

#530 - FEME CHECKSUM TOTAL: #206 as [#40, #9, #40, #1, #400, #40] =
ṭumʼâh (H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b)
of *FILTHY* mass; 1c) ethical and religious; 1d) ritual; 1e) local (of nations);

#773 - FEME CHECKSUM TOTAL: #206 as [#50, #300, #8, #10, #400, #5] /
#773 - FEME CHECKSUM TOTAL: #206 as [#30, #5, #300, #8, #10, #400, #20]
= shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go
to ruin, decay; 1a) (Niphal) *TO* *BE* *MARRED*, *BE* *SPOILED*, *BE* *CORRUPTED*, *BE* *CORRUPT*, *BE* *INJURED*, *BE* *RUINED*, *BE*
*ROTTED*; 1b) (Piel); 1b1) to spoil, ruin; 1b2) to pervert, corrupt,
deal corruptly (morally); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#611 - FEME CHECKSUM TOTAL: #206 as [#200, #20, #70, #300, #10, #1, #10]
= skotía (G4653): {UMBRA: #601 % #41 = #27} 1) *DARKNESS*; 2) the
darkness due to want of light; 3) metaph. used of ignorance of divine
things, and its associated wickedness, and the resultant misery in hell;

#575 - ONTIC CHECKSUM TOTAL: #376 as [#30, #5, #400, #20, #70, #50] =
leukós (G3022): {UMBRA: #725 % #41 = #28} 1) *LIGHT*, bright, brilliant;
1a) brilliant from whiteness, (dazzling) white; 1a1) of the garments of
angels, and of those exalted to the splendour of the heavenly state;
1a2) shining or white garments worn on festive or state occasions; 1a3)
of white garments as the sign of innocence and purity of the soul; 1b)
dead white; 1b1) of the whitening colour of ripening grain;

#1481 - ONTIC CHECKSUM TOTAL: #376 as [#50, #5, #20, #100, #800, #200,
#1, #300, #5] = nekróō (G3499): {UMBRA: #1045 % #41 = #20} 1) to make
dead, to put to death, slay; 2) worn out; 2a) of an impotent old man; 3)
*TO* *DEPRIVE* *OF* *POWER*, destroy the strength of;

#206 - FEME CHECKSUM TOTAL: #206 as [#5, #40, #5, #10, #50, #1, #40, #5,
#50] = ménō (G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a)
in reference to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to continue to be present; ii) to be held, kept, continually; 1a3) in
reference to time; i) to continue to be, not to perish, to last, endure;
1) of persons, to survive, live; ii) in reference to *STATE* *OR*
*CONDITION*; 1) to remain as one, not to become another or different;
iii) to wait for, await one;

*DELIVER* ME FROM THAT GOD WHO *SEIZETH* UPON SOULS, WHO *CONSUMETH* ALL *FILTH* AND *CORRUPTION* IN THE *DARKNESS* OR IN THE *LIGHT*: ALL THOSE
WHO *FEAR* HIM ARE IN *POWERLESS* *CONDITION*.

THIS GOD IS SUT.

#596 - ONTIC CHECKSUM TOTAL: #376 as [#50, #300, #40, #200, #6] = shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, *GUARD*, observe, give
heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep
watch and ward, protect, save life; i) watch, watchman (participle);
1a3) to watch for, wait for; 1a4) to watch, observe; 1a5) to keep,
retain, treasure up (in memory); 1a6) to keep (within bounds), restrain;
1a7) to observe, celebrate, keep (sabbath or covenant or commands),
perform (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve;
1b) (Niphal); 1b1) to be on one's guard, take heed, take care, beware;
1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c)
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

#316 - MALE CHECKSUM TOTAL: #259 as [#5, #1, #60, #10, #200, #40] =
ʼâçîyr (H615): {UMBRA: #271 % #41 = #25} 1) prisoner, *CAPTIVE*, bondman;

#855 - FEME CHECKSUM TOTAL: #207 as [#50, #400, #400, #5] /
#1116 - MALE CHECKSUM TOTAL: #259 as [#50, #400, #6, #50, #10, #600] =
nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a)
(Qal); 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust,
give over, deliver up, yield produce, occasion, produce, requite to,
report, mention, utter, stretch out, extend; 1a2) to put, set, put on,
put upon, set, appoint, assign, designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be given, be bestowed, be provided, be entrusted to,
be granted to, be permitted, be issued, be published, be uttered, be
assigned; 1b2) to be set, be put, be made, *BE* *INFLICTED*; 1c)
(Hophal); 1c1) to be given, be bestowed, be given up, be delivered up;
1c2) to be put upon;

#639 - ONTIC CHECKSUM TOTAL: #376 as [#40, #400, #100, #9, #30, #10,
#50] = qᵉṭal (H6992): {UMBRA: #139 % #41 = #16} 1) *TO* *SLAY*, *KILL*;
1a) (P'al) to be slain; 1b) (Pael) to slay; 1c) (Ithp'al) to be slain;
1d) (Ithpael) to be slain;

#576 - ONTIC CHECKSUM TOTAL: #376 as [#6, #50, #80, #30, #400, #10] =
nâphal (H5307): {UMBRA: #160 % #41 = #37} 1) *TO* *FALL*, lie, be cast
down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of violent death);
1a3) to fall prostrate, prostrate oneself before; 1a4) to fall upon,
attack, desert, fall away to , go away to, fall into the hand of; 1a5)
to fall short, fail, fall out, turn out, result; 1a6) to settle, waste
away, be offered, be inferior to; 1a7) to lie, lie prostrate; 1b)
(Hiphil); 1b1) to cause to fall, fell, throw down, knock out, lay
prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5) to cause
to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself, throw
oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d) (Pilel) to fall;

#1008 - ONTIC CHECKSUM TOTAL: #376 as [#5, #20, #500, #5, #400, #60, #8,
#10] = ekpheúgō (G1628): {UMBRA: #1733 % #41 = #11} 1) to flee out of,
flee away; 1a) to seek safety in flight; 1b) to *ESCAPE*;

#422 - DEME CHECKSUM TOTAL: #396 as [#5, #60, #5, #30, #9, #8, #300, #5]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth
of; 1a) with mention of the place out of which one goes, or the point
from which he departs; 1a1) of those who leave a place of their own
accord; 1a2) of those who are expelled or cast out; 1b) metaph.; 1b1) to
go out of an assembly, i.e. forsake it; 1b2) to come forth from
physically, arise from, to be born of; 1b3) *TO* *GO* *FORTH* *FROM*
*ONE'S* *POWER*, *ESCAPE* *FROM* *IT* *IN* *SAFETY*; 1b4) to come forth
(from privacy) into the world, before the public, (of those who by
novelty of opinion attract attention); 1b5) of things; i) of reports,
rumours, messages, precepts; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;

#759 - ONTIC CHECKSUM TOTAL: #376 as [#6, #5, #6, #300, #2, #400, #40] = yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, *SIT*,
abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to remain,
stay; 1a4) to dwell, have one's abode; 1b) (Niphal) to be inhabited; 1c)
(Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit; 1d2) to cause
to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities) to be
inhabited; 1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;

#551 - MALE CHECKSUM TOTAL: #259 as [#5, #300, #100, #6, #90, #10, #40]
= shiqqûwts (H8251): {UMBRA: #496 % #41 = #4} 1) detestable thing or
idol, abominable thing, *ABOMINATION*, idol, detested thing;

    #240 - NOUMENON RESONANCE FOR 22 FEBRUARY 2024 as [#40, #80, #100,
#6, #4, #10] / [#6, #10, #80, #100, #4, #40] /
#206 as [#6, #80, #100, #4, #10, #6] / [#6, #80, #100, #6, #4, #10] /
#799 - MALE CHECKSUM TOTAL: #259 as [#80, #100, #4, #10, #5, #600] =
pâqad (H6485): {UMBRA: #184 % #41 = #20} 1) to attend to, muster,
number, reckon, visit, punish, appoint, look after, care for; 1a) (Qal);
1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to seek, look
about for; 1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6)
to visit upon, punish; 1a7) *TO* *PASS* *IN* *REVIEW*, muster, number;
1a8) to appoint, assign, lay upon as a charge, deposit; 1b) (Niphal);
1b1) to be sought, be needed, be missed, be lacking; 1b2) to be visited;
1b3) to be visited upon; 1b4) to be appointed; 1b5) to be watched over;
1c) (Piel) to muster, call up; 1d) (Pual) to be passed in review, be
caused to miss, be called, be called to account; 1e) (Hiphil); 1e1) to
set over, make overseer, appoint an overseer; 1e2) to commit, entrust,
commit for care, deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted; 1g) (Hithpael)
numbered; 1h) (Hothpael) numbered; 2) musterings, expenses;

#325 - DEME CHECKSUM TOTAL: #396 as [#8, #3, #10, #1, #200, #40, #5,
#50, #8] /
#397 - DEME CHECKSUM TOTAL: #396 as [#8, #3, #10, #1, #200, #40, #5,
#50, #70, #10] /
#597 - DEME CHECKSUM TOTAL: #396 as [#8, #3, #10, #1, #200, #40, #5,
#50, #70, #10, #200] = hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) to
render or acknowledge, or to be venerable or hallow; 2) *TO* *SEPARATE*
*FROM* *PROFANE* *THINGS* *AND* *DEDICATE* *TO* *GOD*; 2a) consecrate
things to God; 2b) *DEDICATE* *PEOPLE* *TO* *GOD*; 3) *TO* *PURIFY*; 3a)
to cleanse externally; 3b) to purify by expiation: free from the guilt
of sin; 3c) *TO* *PURIFY* *INTERNALLY* *BY* *RENEWING* *OF* *THE* *SOUL*;

#463 - ONTIC CHECKSUM TOTAL: #376 as [#5, #2, #200, #6, #200, #10, #40]
= bârar (H1305): {UMBRA: #402 % #41 = #33} 1) *TO* *PURIFY*, select,
polish, choose, purge, cleanse or make bright, test or prove; 1a) (Qal);
1a1) to purge, purge out, purify; 1a2) to choose, select; 1a3) to
cleanse, make shining, polish; 1a4) to test, prove; 1b) (Niphal) to
purify oneself; 1c) (Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2)
to polish arrows; 1e) (Hithpael); 1e1) to purify oneself; 1e2) to show
oneself pure, just, kind;

#430 - DEME CHECKSUM TOTAL: #273 as [#6, #8, #9, #1, #400, #6] /
#530 - FEME CHECKSUM TOTAL: #206 as [#6, #30, #8, #9, #1, #6, #400, #10,
#20, #40] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b) condition of sin, guilt of sin; 2c) punishment for sin; 2d) sin-offering; 2e) *PURIFICATION* from sins of ceremonial uncleanness;

OH CHEPERA, WHO ARE IN THE MIDST OF THY BARK (ie. ark of the covenant
parallel) AND WHOSE BODY IS THE CYCLE OF THE GODS FOREVER; *DELIVER* ME
FROM THOSE INQUISITORIAL WARDENS TO WHOM THE INVIOLATE GOD, OF
*GLORIOUS* *ATTRIBUTES*, HATH GIVEN *GUARD* OVER HIS *ADVERSARIES*, AND
THE *INFLICTION* OF *SLAUGHTER* IN THE *PLACE* OF ANNIHILATION, FROM
WHOSE *GUARD* THERE IS NO *ESCAPE*. MAY I NOT FALL UNDER YOUR *KNIVES*,
MAY I NOT *SIT* WITHIN YOUR *DUNGEONS*, MAY I NOT COME TO YOUR *PLACES*
OF *EXTERMINATION*, MAY I NOT *FALL* INTO YOUR *PITS*; MAY THERE BE DONE
TO ME NONE OF THOSE THINGS WHICH THE GODS *ABOMINATE*; FOR I HAVE
*PASSED* THROUGH THE *PLACE* OF *PURIFICATION* IN THE MIDDLE OF THE
MESKAT, FOR WHICH ARE GIVEN THE MESIT AND THE TEHENIT *CAKES* IN TANENIT.

#611 - FEME CHECKSUM TOTAL: #206 as [#40, #1, #200, #300, #10, #60] =
mástix (G3148): {UMBRA: #611 % #41 = #37} 1) a whip, *SCOURGE*; 2)
metaph. a scourge, plague; 2a) a calamity, misfortune, esp. sent by God
to discipline or punish;

#206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
#530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
faculties (fig.); 1b) spring, fountain;

#515 - DEME CHECKSUM TOTAL: #396 as [#40, #20, #50, #400, #5] = mᵉkunâh (H4369): {UMBRA: #121 % #41 = #39} 1) *RESTING* *PLACE*, base;

THE MESKAT IS THE *PLACE* OF *SCOURGING* IN SUTENHUNEN, THE TEHENIT IS
THE *EYE* OF HORUS . . . TANENIT IS THE *RESTING* *PLACE* OF OSIRIS." <https://www.originalsources.com/Document.aspx?DocID=LCCZC8UGK8KMVAR>

#75 - 𝍐失 = #526
#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})
COGITO: [#58, #27, #27, #49, #46] as #75 - FAILURE (SHIH)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:75>

[#58 {@1: Sup: 58 - GATHERING IN: HSI (#58); Ego: 58 - GATHERING IN: HSI
(#58)}
#27 {@2: Sup: 4 - BARRIER: HSIEN (#62); Ego: 27 - DUTIES: SHIH (#85)}
#27 {@3: Sup: 31 - PACKING: CHUANG (#93); Ego: 27 - DUTIES: SHIH (#112 -
MALE DEME IS UNNAMED {%6})}
#49 {@4: Sup: 80 - LABOURING: CH'IN (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 49 - FLIGHT: T'AO (#161 - I AM NOT A TELLER OF LIES
{%9} / I AM NOT A TELLER OF LIES {%9})}
#46] {@5: Sup: 45 - GREATNESS: TA (#218); Ego: 46 - ENLARGEMENT: K'UO
(#207)}

TELOS TOTAL: #207

ONTIC CHECKSUM TOTAL: #334

DEME CHECKSUM TOTAL: #273

APPRAISAL #1: *STABBING* at the Void, (刺虛)
Plunging in the blade. (滅刃)
FATHOMING #1: *STABBING* the Void, sinking the blade (刺虛滅刃)
MEANS: Deeply he ponders his own first signs. (深自幾也)

cì (刺): 1. thorn; sting; prick, 2. to *STAB*, 3. to assassinate; to
murder, 4. to prick; to irritate, 5. to prod, 6. to ridicule; to mock,
7. to secretly enquire about, 8. a business card, 9. Ci

xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound, 4.
Xu; Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky, 9. weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction,
13. flustered, 14. modest, 15. to empty, 16. in vain; to no purpose; for nothing; wasted, 17. death

miè (滅): 1. to *DESTROY*; to wipe out; to exterminate, 2. to submerge,
3. to extinguish; to put out, 4. to eliminate, 5. to disappear; to fade away

rèn (刃): 1. edged tool; cutlery; *KNIFE* edge

#767 - MALE CHECKSUM TOTAL: #218 as [#10, #1, #20, #30, #6, #700] =
ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed;
1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts
and birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY*
(*OF* *SWORD*); 1a5) to devour, consume, destroy (inanimate subjects -
ie, pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal);
1b1) to be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3)
to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat,
feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to
cause to eat; 1e) (Piel); 1e1) *CONSUME*;

#693 - FEME CHECKSUM TOTAL: #207 as [#2, #40, #5, #40, #200, #6, #400] = mahămôrâh (H4113): {UMBRA: #685 % #41 = #29} 1) a flood, a pit of water, watery *PIT*;

#426 - MALE CHECKSUM TOTAL: #218 as [#6, #200, #100, #10, #100, #10] =
râqîyq (H7550): {UMBRA: #410 % #41 = #41} 1) thin *CAKE*, wafer;

#1866 - MALE CHECKSUM TOTAL: #218 as [#200, #300, #5, #500, #1, #50,
#800, #10] = Stéphanos (G4736): {UMBRA: #1326 % #41 = #14} 0) Stephen = '*CROWNED*'; 1) one of the seven deacons in Jerusalem and the first
Christian martyr;

#1460 - MALE CHECKSUM TOTAL: #218 as [#70, #500, #9, #1, #30, #40, #800,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) *THE* *EYE*; 2) metaph. the eyes of the mind, the faculty of knowing;

On 21/2/2024 10:59, dolf wrote:

#47 - 𝌴文 = #498
COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN) FOR 19 JULY 1942

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>

#498 as [#80, #30, #8, #100, #70, #10, #200] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the
full; 1a) to cause to abound, to furnish or supply liberally; 1a1) I
abound, I am liberally supplied; 1b) to render full, i.e. to complete;

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE (RULERSHIP: 13
SEPTEMBER 2001 / ERII PARLIAMENT BREXIT PROROGUING FROM SOME POINT
BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE NINTH EGYPTIAN NOME AND BOOK
OF THE DEAD NARRATIVE

It would reasonably appear given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 X 7 X 13 X 49] that you could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.

6 days x 28 x #78 = #2184 x 49 = 6J (294 x 364 days or 293 x 364.2423
tropical years)

#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;

#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;

Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN

#TAU / #400 YEARS X 364.2423 DAYS

#400 % 22
...

#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50,
#400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath =
'belonging to the goddess *NEITH*'; 1) the wife of Joseph;

...

#8800 % 22 = REPRISE OF INFINITE LOOP

  
was-sceptre: dominion, rule



The Heqa Sceptre (or shepherd’s crook) was closely associated with the
king and was even used to write the word “ruler” and “rule” in hieroglyphics. It was essentially a long stick with a hooked handle and
in later times it was often composed of alternating bands of blue and gold.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

This sceptre became one of the most famous emblems of kingship. It is
thought that the Heqa was originally associated with the god ANDJETY,
who was himself considered to be a ruler. When Osiris absorbed ANDJETY,
he also adopted the Heqa as one of his emblems. ANDJETY (meaning "He of ANDJET") is a local ancient Egyptian deity of the ninth nome, centered
at ANDJET, is considered one of the earliest Egyptian gods, possibly
with roots in prehistoric Egypt and which was known as Busiris to the
Greeks.




<https://en.wikipedia.org/wiki/Neith>

[IMAGE: *NEITH*, the "Terrible One" who was the 1st creator goddess, By
Jeff Dahl - Own work, CC BY-SA 4.0]

*NEITH* was an ancient Egyptian goddess of creation, war, weaving, and
wisdom. She was one of the oldest and most widely worshipped deities in
the Egyptian pantheon. She was the MOTHER OF THE SUN GOD RA and the
patron goddess of the Red Crown of Lower Egypt and the city of Sais. She
was also revered as a FUNERARY GODDESS WHO HELPED THE DEAD IN THEIR
JOURNEY TO THE AFTERLIFE. <https://en.wikipedia.org/wiki/Neith>

#50 - 𝌷唐 = #501
COGITO: [#40, #20, #56, #45, #45] as #50 - VASTNESS / WASTING (T'ANG)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:50>

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#20 {@2: Sup: 60 - ACCUMULATION: CHI (#100 - MALE DEME IS UNNAMED {%3});
Ego: 20 - ADVANCE: CHIN (#60)}
#56 {@3: Sup: 35 - GATHERING: LIEN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 56 - CLOSED MOUTH: CHIN (#116)}
#45 {@4: Sup: 80 - LABOURING: CH'IN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 45 - GREATNESS: TA (#161 - I AM NOT A
TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#45] {@5: Sup: 44 - STOVE: TSAO (#259); Ego: 45 - GREATNESS: TA (#206)}

TELOS TOTAL: #206 as [#5, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2} 1) to be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) *TO* *SHINE* (*OF* *THE* *SUN*); 1a3) to become bright; 1b) (Niphal); 1b1) to be illuminated; 1b2) to become lighted up; 1c)
(Hiphil); 1c1) to give light, shine (of sun, moon, and stars); 1c2) to illumine, light up, cause to shine, shine; 1c3) to kindle, light
(candle, wood); 1c4) lighten (of the eyes, his law, etc); 1c5) to make
shine (of the face);

ONTIC CHECKSUM TOTAL: #376

DEME CHECKSUM TOTAL: #396

#692 - FEME CHECKSUM TOTAL: #206 as [#500, #70, #2, #70, #50] = phóbos (G5401): {UMBRA: #842 % #41 = #22} 1) *FEAR*, dread, terror; 1a) that
which strikes terror; 2) reverence for one's husband;

#798 - MALE CHECKSUM TOTAL: #259 as [#80, #10, #200, #300, #8, #200] =
pistós (G4103): {UMBRA: #860 % #41 = #40} 1) trusty, faithful; 1a) of
persons who show themselves faithful in the transaction of business,
*THE* *EXECUTION* *OF* *COMMANDS*, or the discharge of official duties;
1b) one who kept his plighted faith, worthy of trust; 1c) that can be
relied on; 2) easily persuaded; 2a) believing, confiding, trusting; 2b)
in the NT one who trusts in God's promises; 2b1) one who is convinced
that Jesus has been raised from the dead; 2b2) one who has become
convinced that Jesus is the Messiah and author of salvation;

#449 - FEME CHECKSUM TOTAL: #206 as [#20, #40, #300, #80, #9] /
#469 - MALE CHECKSUM TOTAL: #259 as [#20, #40, #300, #80, #9, #20] /
#935 - FEME CHECKSUM TOTAL: #206 as [#6, #40, #300, #80, #9, #500] =
mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) *PLACE*,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) *EXECUTION* (*OF* *JUDGMENT*); 1a7) time
(of judgment); 1b) justice, right, rectitude (attributes of God or man);
1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal);
1f) proper, fitting, measure, fitness, custom, manner, plan;

#435 - MALE CHECKSUM TOTAL: #259 as [#30, #300, #50, #10, #5, #40] =
shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) *TWO*; 1a) two (the
cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the
ordinal number); 1c) in combination with other numbers; 1d) both (a dual number);

#1178 - FEME CHECKSUM TOTAL: #206 as [#5, #9, #5, #800, #100, #8, #200,
#1, #50] = theōréō (G2334): {UMBRA: #1719 % #41 = #38} 1) to be a
spectator, look at, behold; 1a) to view attentively, take a view of,
survey; 1a1) to view mentally, consider; 1b) to see; 1b1) to perceive
with the eyes, *TO* *ENJOY* *THE* *PRESENCE* *OF* *ONE*; 1b2) to
discern, descry; 1b3) to ascertain, find out by seeing;

#416 - MALE CHECKSUM TOTAL: #259 as [#50, #300, #10, #1, #10, #5, #40] = nâsîyʼ (H5387): {UMBRA: #361 % #41 = #33} 1) one lifted up, chief,
*PRINCE*, captain, *LEADER*; 2) rising mist, vapour;

EGYPTIAN BOOK OF THE DEAD CHAPTER XVII: "OH *FEARFUL* ONE, WHO ART OVER
THE *TWO* EARTHS, RED GOD WHO *ORDEREST* THE BLOCK OF *EXECUTION*; TO
WHOM IS GIVEN THE *DOUBLE* CROWN AND *ENJOYMENT* AS *PRINCE* OF SUTENHUNEN.

IT IS OSIRIS TO WHOM WAS *ORDAINED* THE *LEADERSHIP* AMONG THE GODS,
UPON THAT DAY WHEN THE TWO EARTHS WERE UNITED BEFORE THE INVIOLATE GOD.

#1178 - FEME CHECKSUM TOTAL: #206 as [#300, #100, #70, #500, #8, #200] = trophḗ (G5160): {UMBRA: #978 % #41 = #35} 1) *FOOD*, nourishment;

#1259 - FEME CHECKSUM TOTAL: #206 as [#6, #5, #8, #200, #40, #400, #600]
= châram (H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy
utterly, *COMPLETELY* *DESTROY*, dedicate for destruction,
*EXTERMINATE*; 1a) (Hiphil); 1a1) to prohibit (for common use), ban;
1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to split, slit, mutilate (a part of the
body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

#960 - MALE CHECKSUM TOTAL: #259 as [#10, #300, #10, #40, #600] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put, place, set, appoint, make;
1a) (Qal); 1a1) to put, set, lay, put or lay upon, lay (violent) hands
on; 1a2) to set, direct, direct toward; i) to extend (compassion) (fig);
1a3) to set, *ORDAIN*, establish, found, appoint, constitute, make, *DETERMINE*, fix; 1a4) to set, station, put, set in place, plant, fix;
1a5) to make, make for, transform into, constitute, fashion, work, bring
to pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;

#471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
progeny, his posterity; 2) that which originates or comes from
something, an effect, result; 2a) work, act, deed; 2b) advantage,
profit, utility; 2c) praises, which are presented to God as a thank
offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
(as into a granary), is used in fig. *DISCOURSE* *OF* *THOSE* *WHO* *BY* *THEIR* *LABOURS* *HAVE* *FITTED* *SOULS* *TO* *OBTAIN* *ETERNAL* *LIFE*;

#765 - MALE CHECKSUM TOTAL: #259 as [#1, #4, #10, #20, #70, #400, #200,
#10, #50] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a)
to act unjustly or wickedly, to sin,; 1b) to be a criminal, to have
violated the laws in some way; 1c) *TO* *DO* *WRONG*; 1d) to do hurt; 2) transitively; 2a) to do some wrong or sin in some respect; 2b) to wrong
some one, act wickedly towards him; 2c) to hurt, damage, harm;

THE JUNCTION OF THE TWO EARTHS (ie. where the life-giving waters of the
Nile meet the arid desert) IS THE HEAD OF THE *COFFIN* OF OSIRIS [WHOSE
FATHER IS RA] THE BENEFICENT *SOUL* IN SUTENHUNEN; THE GIVER OF *FOOD*
AND THE *DESTROYER* OF *WRONG*, WHO HATH *DETERMINED* THE PATHS OF
*ETERNITY*.

IT IS RA HIMSELF.

Within [Exodus 10:10], Pharaoh says to Moses and Aaron, during one of
their ongoing exchanges, רְא֕וּ כִּ֥י רָעָ֖ה נֶ֥גֶד פְּנֵיכֶֽם (reʾu ki
raʿa neged penekem), literally “see, for there is evil before you,” or more idiomatically “look, you are up to no good.” By sheer coincidence,
the Hebrew word רָעָה raʿa “evil” is the name of the Egyptian sun-god Ra, the head of the pantheon. In this bilingual pun, made possible by
this linguistic coincidence, not only does Pharaoh deny the request of
the Israelites to worship their God, but he also states, as it were,
“that Ra is before you.” <https://www.thetorah.com/article/yhwhs-war-against-the-egyptian-sun-god-ra>

The SEASON OF THE INUNDATION or FLOOD (Ancient Egyptian: Ꜣḫt) was the
first season of the lunar and civil Egyptian calendars. It fell after
the intercalary month of Days over the Year (Ḥryw Rnpt) and before the
Season of the Emergence (Prt). In the Coptic and Egyptian calendars this
season begins at the start of the month of Thout (about 11 September) <https://en.wikipedia.org/wiki/Season_of_the_Inundation>

"AND PHARAOH'S SERVANTS SAID UNTO HIM, HOW LONG SHALL THIS MAN BE A
SNARE UNTO US?

LET THE MEN GO, THAT THEY MAY SERVE THE LORD THEIR GOD: *KNOWEST* *THOU*
*NOT* *YET* *THAT* *EGYPT* *IS* *DESTROYED*?

AND MOSES AND AARON WERE BROUGHT AGAIN UNTO PHARAOH: AND HE SAID UNTO
THEM, GO, SERVE THE LORD YOUR GOD: BUT WHO ARE THEY THAT SHALL GO? AND
MOSES SAID, WE WILL GO WITH OUR YOUNG AND WITH OUR OLD, WITH OUR SONS
AND WITH OUR DAUGHTERS, WITH OUR FLOCKS AND WITH OUR HERDS WILL WE GO;
FOR WE MUST HOLD A FEAST UNTO THE LORD. AND HE SAID UNTO THEM, LET THE
LORD BE SO WITH YOU, AS I WILL LET YOU GO, AND YOUR LITTLE ONES: LOOK TO
IT; FOR *EVIL*-H7451 IS BEFORE YOU.

NOT SO: GO NOW YE THAT ARE MEN, AND SERVE THE LORD; FOR THAT YE DID
DESIRE. AND THEY WERE DRIVEN OUT FROM PHARAOH'S PRESENCE." [Exodus 10:7-11]

#60 - 𝍁積 = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI) AS 13 - 17 SEPTEMBER 2001

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>

[#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 -
MALE DEME IS UNNAMED {%11})}
#41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 41 - RESPONSE: YING (#123)}
#41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 41 - RESPONSE: YING (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}

TELOS TOTAL: #205

ONTIC CHECKSUM TOTAL: #170

DEME CHECKSUM TOTAL: #82

#317 - FEME CHECKSUM TOTAL: #74 as [#300, #2, #9, #6] /
#322 - FEME CHECKSUM TOTAL: #79 as [#6, #5, #300, #2, #9] /
#357 - MALE CHECKSUM TOTAL: #121 as [#30, #300, #2, #9, #10, #6] /
#811 - FEME CHECKSUM TOTAL: #82 as [#300, #2, #9, #500] /
#851 - MALE CHECKSUM TOTAL: #129 as [#30, #300, #2, #9, #10, #500] =
shêbeṭ (H7626): {UMBRA: #311 % #41 = #24} 1) rod, staff, branch,
offshoot, club, *SCEPTRE*, tribe; 1a) rod, staff; 1b) shaft (of spear,
dart); 1c) club (of shepherd's implement); 1d) truncheon, sceptre (mark
of authority); 1e) clan, tribe;

#917 - MALE CHECKSUM TOTAL: #129 as [#100, #1, #2, #4, #800, #10] =
rhábdos (G4464): {UMBRA: #377 % #41 = #8} 1) a staff, a walking stick, a
twig, rod, branch; 2) a rod with which one is beaten; 3) a staff; 3a) as
used on a journey, or to lean upon, or by shepherds; 3b) when applied to
kings; 3b1) with a rod of iron, indicates the severest, most rigorous
rule; 3b2) *A* *ROYAL* *SCEPTRE*;

#263 - MALE CHECKSUM TOTAL: #129 as [#6, #1, #200, #6, #50] /
#287 - FEME CHECKSUM TOTAL: #125 as [#30, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b)
Ark of the Covenant; 2) (TWOT) *COFFIN*;

#305 - DEME CHECKSUM TOTAL: #396 as [#30, #200, #70, #5] /
#311 - FEME CHECKSUM TOTAL: #149 as [#6, #30, #200, #70, #5] /
#682 - MALE CHECKSUM TOTAL: #129 as [#2, #200, #70, #400, #10] /
#690 - MALE CHECKSUM TOTAL: #129 as [#200, #70, #400, #20] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
(of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
evil (hurtful); 1i) bad, unkind (vicious in disposition); 1j) bad, evil, *WICKED* (*ETHICALLY*); 1j1) in general, of persons, of thoughts; 1j2)
deeds, actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress, *ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical);
1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2)
*EVIL*, *INJURY*, *WRONG*; 1l3) evil (ethical);

#582 - MALE CHECKSUM TOTAL: #129 as [#2, #300, #70, #200, #10] = shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) *GATE* (*OF*
*ENTRANCE*); 1b) gate (of space inside gate, i.e. marketplace, public
meeting place); 1b1) city, town; 1c) gate (of palace, *ROYAL* *CASTLE*,
temple, court of tabernacle); 1d) *HEAVEN*;

#500 - FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL

#ALEPH: @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)} #BETH: @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
SHAO (#8)}
#GIMEL: @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED:
HSIEN (#11)}
#DALETH: @86, {@4: Sup: 16 - CONTACT: CHIAO (#38 - *SUMMON*); Ego: 5 -
KEEPING SMALL: SHAO (#16)}
#HE: @186, {@5: Sup: 40 - LAW / MODEL: FA (#78 - *SUMMON*); Ego: 24 -
JOY: LE (#40)}
#VAV: @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121 - *SCEPTRE*); Ego: 3 -
MIRED: HSIEN (#43)}
#ZAYIN: @86, {@7: Sup: 48 - RITUAL: LI (#169 - *SUMMON* / I TROUBLE
MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}

#499 - MALE CHECKSUM TOTAL: #169 as [#2, #40, #30, #20, #6, #400, #1] =
malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty, reign, kingdom; 1a) *ROYALTY*, *KINGSHIP*, *KINGLY* *AUTHORITY*; 1b) kingdom; 1c) realm (of territory); 1d) *REIGN* (*OF* *TIME*);

<-- 1 AD + 100 x 19 METONIC CYCLES = WEDNESDAY 20 MARCH 1901

#1120 - MALE CHECKSUM TOTAL: #169 as [#8, #100, #800, #4, #8, #200] = Hērṓdēs (G2264): {UMBRA: #1120 % #41 = #13} 0) Herod = 'heroic'; 1) the name of a *ROYAL* *FAMILY* *THAT* *FLOURISHED* *AMONG* *THE* *JEWS* *IN*
*THE* *TIMES* *OF* *CHRIST* *AND* *THE* *APOSTLES*. Herod the Great was
the son of Antipater of Idumaea. Appointed king of Judaea B.C. 40 by the
Roman Senate at the suggestion of Antony and with the consent of
Octavian, he at length overcame the great opposition which the country
made to him and took possession of the kingdom B.C. 37; and after the
battle of Actium, he was confirmed by Octavian, whose favour he ever
enjoyed. He was brave and skilled in war, learned and sagacious; but
also extremely suspicious and cruel. Hence he destroyed the entire royal
family of Hasmonaeans, put to death many of the Jews that opposed his government, and proceeded to kill even his dearly beloved wife Mariamne
of the Hasmonaean line and his two sons she had borne him. By these acts
of bloodshed, and especially by his love and imitation of Roman customs
and institutions and by the burdensome taxes imposed upon his subjects,
he so alienated the Jews that he was unable to regain their favour by
his splendid restoration of the temple and other acts of munificence. He
died in the 70th year of his age, the 37th year of his reign, the 4th
before the *DIONYSIAN* *ERA*. In his closing years John the Baptist and
Christ were born; Matthew narrates that he commanded all the male
children under two years old in Bethlehem to be slain....;

THE *DIONYSIAN* *ERA* is a fascinating concept in the JULIAN CALENDAR
AND LUNAR METONIC CYCLE ASSOCIATED TO 1 Anno Domini as dating system
devised in AD 525 by DIONYSIUS EXIGUUS. It spans 532 years and covers a complete cycle of New Moons (which occur every 19 years on the same
date) and dominical letters (correspondences between days of the week
and the month, recurring every 28 years in the same order). The product
of 19 and 28 results in this interval of 532 years, during which a given
phase of the Moon repeats on the same day of the week and month.

#213 - FEME CHECKSUM TOTAL: #51 as [#2, #10, #200, #1] = bîyrâʼ (H1001): {UMBRA: #217 % #41 = #12} 1) *CASTLE*, citadel, *PALACE*;

#CHET: @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - *SUMMON*
*POLITICAL* *ASSEMBLY* / I CURSE NOT A GOD {%38} / I CURSE NOT A GOD
{%38}); Ego: 3 - MIRED: HSIEN (#51 - *CASTLE*)}
#TETH: @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
SMALL: SHAO (#56)}
#YOD: @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347 - *ROYAL* *AUTHORITY* *POWER*); Ego: 15 - REACH: TA (#71 - *RULE*, *GOVERN* / MALE DEME IS
UNNAMED {%2})}
#KAF: @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN
(#74 - *SCEPTRE*; *SUMMON* *POLITICAL* *ASSEMBLY*)}
#LAMED: @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
SMALL: SHAO (#79 - *SCEPTRE*; *COMMISSION*, *APPOINT*)}

#155 - FEME CHECKSUM TOTAL: #74 as [#10, #100, #5, #10, #30] /
#158 - MALE CHECKSUM TOTAL: #220 as [#6, #2, #5, #100, #5, #10, #30] =
qâhal (H6950): {UMBRA: #135 % #41 = #12} 1) to assemble, gather; 1a)
(Niphal) to assemble; 1a1) for religious reasons; 1a2) *FOR* *POLITICAL* *REASONS*; 1b) (Hiphil) *TO* *SUMMON* *AN* *ASSEMBLY*; 1b1) for war,
judgment; 1b2) for religious purposes;

#501 - IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT

#317 - FEME CHECKSUM TOTAL: #74 as [#300, #2, #9, #6] /
#322 - FEME CHECKSUM TOTAL: #79 as [#6, #5, #300, #2, #9] /
#357 - MALE CHECKSUM TOTAL: #121 as [#30, #300, #2, #9, #10, #6] /
#811 - FEME CHECKSUM TOTAL: #82 as [#300, #2, #9, #500] /
#851 - MALE CHECKSUM TOTAL: #129 as [#30, #300, #2, #9, #10, #500] =
shêbeṭ (H7626): {UMBRA: #311 % #41 = #24} 1) rod, staff, branch,
offshoot, club, *SCEPTRE*, tribe; 1a) rod, staff; 1b) shaft (of spear,
dart); 1c) club (of shepherd's implement); 1d) truncheon, sceptre (mark
of authority); 1e) clan, tribe;

#MEM: @84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *LAICITE* AS FRENCH SECULARISM); Ego: 3 - MIRED: HSIEN (#82 - *SCEPTRE*; *COMMISSION*,
*APPOINT* / MALE DEME IS UNNAMED {%11})}
#NUN: @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING
SMALL: SHAO (#87 - *ROYAL* *AUTHORITY* *POWER*)}
#SAMEK: @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS:
SHENG (#125 - *COFFIN*)}

#87 - FEME CHECKSUM TOTAL: #87 as [#20, #60, #1, #6] /
#567 - MALE CHECKSUM TOTAL: #347 as [#40, #20, #60, #1, #6, #400, #40] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne,
seat, stool; 1a) seat (of honour), throne; 1b) *ROYAL* *DIGNITY*,
*AUTHORITY*, *POWER* (fig.);

#87 - FEME CHECKSUM TOTAL: #87 as [#30, #1, #6, #50] = ʼâven (H205):
{UMBRA: #57 % #41 = #16} 1) trouble, *WICKEDNESS*, sorrow; 1a) trouble,
sorrow; 1b) idolatry; 1c) trouble of iniquity, wickedness;

#87 - FEME CHECKSUM TOTAL: #87 as [#7, #40, #40] = zâmâm (H2162):
{UMBRA: #87 % #41 = #5} 1) wicked device, *EVIL* *PLAN*;

#377 - MALE CHECKSUM TOTAL: #347 as [#5, #80, #10, #20, #30, #8, #9, #5,
#10, #200] = epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) to put a
name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be
named after someone; 3) to call something to one; 3a) to cry out upon or against one; 3b) to charge something to one as a crime or reproach; 3c)
*TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
*CRIME*; 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call
upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as
my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call upon by pronouncing the name of Jehovah; 4b1) an expression finding its
explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;

SECTION II: THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID COMMONWEALTH
WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR SEALING ALL
THINGS WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL. PROVIDED THAT
UNTIL A GREAT SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF OUR SAID
GOVERNOR GENERAL MAY BE USED AS THE GREAT SEAL OF THE COMMONWEALTH OF AUSTRALIA.

#263 - MALE CHECKSUM TOTAL: #129 as [#6, #1, #200, #6, #50] /
#287 - FEME CHECKSUM TOTAL: #125 as [#30, #1, #200, #6, #50] = ʼârôwn (H727): {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b)
Ark of the Covenant; 2) (TWOT) *COFFIN*;

#1016 - FEME CHECKSUM TOTAL: #125 as [#10, #100, #200, #6, #700] = qᵉrâʼ (H7123): {UMBRA: #301 % #41 = #14} 1) to call, read aloud, read out,
shout; 1a) (P'al); 1a1) to call, *PROCLAIM*; 1a2) to read aloud, read
out; 1b) (Ithp'el) to be *SUMMONED*, be called;

YOUTUBE: "LORD CHAMBERLAIN BREAKS WAND OF OFFICE AND PLACES IT ON
QUEEN'S COFFIN (19 SEPTEMBER 2022)"

<https://www.youtube.com/watch?v=NYTE49oi3xk>



WHAT IS THE 'WAND OF OFFICE' THAT WAS BROKEN AT THE QUEEN’S FUNERAL?

One of the stranger moments of the funeral of Queen Elizabeth II is a
final ceremonial act known as the “breaking of the wand” which is then buried with the late monarch. It is an event that has not taken place
since her father, KING GEORGE VI, was buried in 1952, and which has
never been widely seen by the public before. LORD PARKER, the lord
chamberlain, completes this symbolic ceremony in which he breaks his
wand of office. Known as the 'breaking of the stick', this part of the
funeral marks the end of the lord chamberlain's term in service of QUEEN ELIZABETH II. His is the most senior position in the royal household and
he is responsible for organising events such as weddings, funerals and
state visits for the monarch; he has held the position since APRIL 2021.
KING CHARLES III will now appoint a lord chamberlain of his own.

#449 - SAINT PATRICK'S DAY IRISH REPUBLICAN CAUSE (SEDITION BY
MAGISTRATES / JUDGES) / FEME CHECKSUM TOTAL: #125 as [#5, #10, #30, #4,
#400] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth,
beget, gender, travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i)
*OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1)
to cause or help to bring forth; 1c2) to assist or tend as a midwife;
1c3) midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to
beget (a child); 1e2) to bear (fig. - of wicked bringing forth
iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree);

SECTION III: THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR
NAME AND ON OUR BEHALF, ALL SUCH *JUDGES*, COMMISSIONERS, JUSTICES OF
THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID
COMMONWEALTH, AS MAY BE LAWFULLY CONSTITUTED OR APPOINTED BY US.

#AYIN: @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE
(#149 - *WICKEDNESS* / *RULE*, *GOVERN*)}

#305 - DEME CHECKSUM TOTAL: #396 as [#30, #200, #70, #5] /
#311 - FEME CHECKSUM TOTAL: #149 as [#6, #30, #200, #70, #5] /
#682 - MALE CHECKSUM TOTAL: #129 as [#2, #200, #70, #400, #10] /
#690 - MALE CHECKSUM TOTAL: #129 as [#200, #70, #400, #20] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
(of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
evil (hurtful); 1i) bad, unkind (vicious in disposition); 1j) bad, evil, *WICKED* (*ETHICALLY*); 1j1) in general, of persons, of thoughts; 1j2)
deeds, actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress, *ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical);
1l) evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2)
*EVIL*, *INJURY*, *WRONG*; 1l3) evil (ethical);

#311 - FEME CHECKSUM TOTAL: #149 as [#6, #30, #5, #200, #70] = râʻaʻ (H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal);
1a1) to be displeasing; 1a2) to be sad; 1a3) *TO* *BE* *INJURIOUS*, *BE* *EVIL*; 1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do
an injury or hurt; 1b2) to do evil or wickedly; 1b3) mischief
(participle); 1c) to break, shatter; 1c1) (Qal); i) to break; ii) broken (participle); iii) to be broken; 1c2) (Hithpolel) to be broken, be
broken in pieces, be broken asunder;

#473 - FEME CHECKSUM TOTAL: #149 as [#6, #7, #40, #400, #20] = zimmâh
(H2154): {UMBRA: #52 % #41 = #11} 1) plan, device, wickedness, evil
plan, mischievous purpose; 1a) plan, purpose; 1b) evil device,
*WICKEDNESS*; 1c) not chaste, incest, licentiousness, adultery,
idolatry, harlotry;

#152 - FEME CHECKSUM TOTAL: #71 as [#5, #20, #100, #10, #9, #8] /
#230 - FEME CHECKSUM TOTAL: #149 as [#20, #5, #20, #100, #10, #20, #5,
#50] = krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put
asunder, to pick out, select, choose; 2) to approve, esteem, to prefer;
3) to be of opinion, deem, think, to be of opinion; 4) to determine,
resolve, decree; 5) to judge; 5a) to pronounce an opinion concerning
right and wrong; 5a1) to be judged, i.e. summoned to trial that one's
case may be examined and judgment passed upon it; 5b) to pronounce
judgment, to subject to censure; 5b1) of those who act the part of
judges or arbiters in matters of common life, or pass judgment on the
deeds and words of others; 5c) *TO* *RULE*, *GOVERN*; 5c1) *TO*
*PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*; 5d) to contend together, of warriors
and combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to
law, have suit at law;

SECTION IV: THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY,
UPON SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR
SUSPEND FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE
OF OUR SAID COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR
WARRANT GRANTED, OR WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR AUTHORITY.

#PE: @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 -
DECISIVENESS: TUAN (#178 - *ROYAL* *POWER* / *DOMINION* / *SUMMON*)}
#TSADE: @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS:
SHENG (#216 - *ROYAL*)}

#502 - FEME CHECKSUM TOTAL: #178 as [#40, #30, #20, #6, #400, #6] =
malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1) royalty, royal power,
reign, *KINGDOM*, sovereign power; 1a) *ROYAL* *POWER*, *DOMINION*; 1b)
reign; 1c) kingdom, realm;

#182 - MALE CHECKSUM TOTAL: #38 as [#5, #7, #70, #100] /
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] /
#583 - FEME CHECKSUM TOTAL: #178 as [#6, #400, #7, #70, #100] = zâʻaq (H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*,
*CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to
cry, cry out (in need); 1b) (Niphal) *TO* *BE* *ASSEMBLED*, *BE*
*CALLED* *TOGETHER*, *BE* *JOINED* *TOGETHER*; 1c) (Hiphil); 1c1) to
call, call out, call together, *SUMMON*; 1c2) to make a crying,
proclaim; 1c3) *TO* *HAVE* *A* *PROCLAMATION* *MADE*; 1c4) to call out
to, call out at;

#1069 - FEME CHECKSUM TOTAL: #178 as [#5, #8, #400, #6, #40, #10, #600]
= châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to seal, seal up,
*AFFIX* *A* *SEAL*; 1a) (Qal); 1a1) to seal, affix one's seal; 1a2) to
seal up, fasten up by sealing; 1b) (Niphal) to *SEAL*; 1c) (Piel) to
lock up; 1d) (Hiphil) *TO* *BE* *STOPPED*;

"TO Our Governor-General of Australia

WITH THIS you will receive a Great Seal prepared by Our Order for the
use of Our Government of Australia.

OUR WILL AND PLEASURE IS, and We do hereby authorize and direct, that
the said Great Seal be used in sealing all things whatsoever that shall
pass the Great Seal of Australia.

OUR WILL AND PLEASURE FURTHER IS that you do cause the Great Seal that accompanied Our Royal Warrant given at Our Court at Government House,
Canberra, on 16 FEBRUARY 1954 to be defaced by you in Our Executive
Council of Australia.

AND FOR SO DOING this shall be your Warrant.

GIVEN at Our Court at Government House, Canberra, on 19 OCTOBER 1973."
[GOUGH WHITLAM, PRIME MINISTER, 19 OCTOBER 1973]

#410 - MALE CHECKSUM TOTAL: #78 as [#300, #40, #70] /
#431 - MALE CHECKSUM TOTAL: #169 as [#5, #10, #300, #40, #70, #6] /
#482 - FEME CHECKSUM TOTAL: #239 as [#6, #10, #300, #40, #70, #50, #6] /
#810 - MALE CHECKSUM TOTAL: #220 as [#400, #300, #40, #70] /
#820 - MALE CHECKSUM TOTAL: #169 as [#300, #40, #70, #400, #10] /
#865 - FEME CHECKSUM TOTAL: #298 as [#400, #300, #40, #70, #50, #5] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) *TO*
*MAKE* *PROCLAMATION*, *SUMMON*; 1d4) to cause to be heard; 1e) sound

#322 - FEME CHECKSUM TOTAL: #79 as [#6, #10, #100, #200, #1, #5] / [#1,
#100, #200, #1, #20] /
#811 - FEME CHECKSUM TOTAL: #82 as [#100, #200, #1, #10, #500] /
#421 - FEME CHECKSUM TOTAL: #178 as [#10, #100, #200, #1, #50, #50, #10]

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia XPost: alt.islam

RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE (RULERSHIP: 13
SEPTEMBER 2001 / ERII PARLIAMENT BREXIT PROROGUING FROM SOME POINT
BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE NINTH EGYPTIAN NOME AND BOOK
OF THE DEAD NARRATIVE

It would reasonably appear given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 X 7 X 13 X 49] that you could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.

6 days x 28 x #78 = #2184 x 49 = 6J (294 x 364 days or 293 x 364.2423
tropical years)

#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;

#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;

Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN

#TAU / #400 YEARS X 364.2423 DAYS

#400 % 22
...

#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50,
#400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath =
'belonging to the goddess *NEITH*'; 1) the wife of Joseph;

...

#8800 % 22 = REPRISE OF INFINITE LOOP

  
was-sceptre: dominion, rule



The Heqa Sceptre (or shepherd’s crook) was closely associated with the
king and was even used to write the word “ruler” and “rule” in hieroglyphics. It was essentially a long stick with a hooked handle and
in later times it was often composed of alternating bands of blue and gold.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

This sceptre became one of the most famous emblems of kingship. It is
thought that the Heqa was originally associated with the god ANDJETY,
who was himself considered to be a ruler. When Osiris absorbed ANDJETY,
he also adopted the Heqa as one of his emblems. ANDJETY (meaning "He of ANDJET") is a local ancient Egyptian deity of the ninth nome, centered
at ANDJET, is considered one of the earliest Egyptian gods, possibly
with roots in prehistoric Egypt and which was known as Busiris to the
Greeks.

#411 - FEME CHECKSUM TOTAL: #87 as [#5, #300, #100, #6] = shâqâh
(H8248): {UMBRA: #405 % #41 = #36} 1) to give to drink, irrigate, drink,
water, cause to drink water; 1a) (Hiphil); 1a1) *TO* *WATER*,
*IRRIGATE*; 1a2) to water, give drink to; 1b) (Pual) to be watered; 1c) (Niphal) variant;




<https://en.wikipedia.org/wiki/Neith>

[IMAGE: *NEITH*, the "Terrible One" who was the 1st creator goddess, By
Jeff Dahl - Own work, CC BY-SA 4.0]

*NEITH* was an ancient Egyptian goddess of creation, war (often depicted
with bow and arrows), weaving, wisdom and as mother goddess a protector
of mothers and children. She was one of the oldest and most widely
worshipped deities in the Egyptian pantheon. She was also revered as a
FUNERARY GODDESS WHO HELPED THE DEAD IN THEIR JOURNEY TO THE AFTERLIFE.
She was the MOTHER OF THE SUN GOD RA and the patron goddess of the Red
Crown of Lower Egypt and the city of #411 - *SAIS* (Gk. Σάις) [MALE:
#132, FEME: #87] is also mentioned within COGITO: #38 - FULLNESS (SHENG)
- 𝌫盛 = #489 / [#14, #18, #38, #68, #26]: PLAQUE PLACEMENT ON CHERISHED MOTHER WITH NAKED CHILD STATUE UPON #38 - 8 JUNE 2017 and COGITO: #33 - CLOSENESS (MI) - 𝌦密 = #484 / [#49, #75, #62, #22, #22]: "SAID UNTO HIS MOTHER, 'WOMAN, BEHOLD THY SON' AND TO THE DISCIPLE, 'BEHOLD THY MOTHER!
AND FROM THAT HOUR THAT DISCIPLE TOOK HER UNTO HIS OWN HOME." [John
19:26-27].

COGITO: #38 / #488 - FEME CHECKSUM TOTAL: #164 as [#30, #8, #400, #10,
#40] /
#449 as [#6, #5, #30, #8, #400] / [#5, #30, #8, #6, #400] = lûwach
(H3871): {UMBRA: #44 % #41 = #3} 1) board, slab, tablet, plank; 1a)
tablets (of stone); 1b) boards (of wood); 1c) *PLATE* (*OF* *METAL*);

COGITO: #38 / #164 as [#6, #40, #8, #30, #30, #10, #40] /
#449 as [#5, #8, #30, #6, #400] = châlal (H2490): {UMBRA: #68 % #41 =
#27} 1) to profane, defile, pollute, desecrate, begin; 1a) (Niphal);
1a1) to profane oneself, defile oneself, pollute oneself; i) ritually;
ii) sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to
profane, make common, defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to violate (a covenant); 1b4) *TO* *TREAT* *AS*
*COMMON*; 1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let
be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual)
to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3)
(Piel) to play the flute or pipe;

COGITO: #33 / #87 - MALE CHECKSUM TOTAL: #162 as [#6, #30, #1, #40, #10] /
#71 - MALE CHECKSUM TOTAL: #132 as [#30, #1, #40] = ʼêm (H517): {UMBRA:
#41 % #41 = #41} 1) *MOTHER*; 1a) of humans; 1b) of Deborah's
relationship to the people (fig.); 1c) of animals; 2) point of departure
or division;

COGITO: #38 / #455 - MALE CHECKSUM TOTAL: #175 as [#6, #40, #300, #80,
#9, #20] /
#449 as [#20, #40, #300, #80, #9] / [#40, #300, #80, #9, #20] = mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal); 1f) proper,
fitting, measure, fitness, custom, manner, plan;



<http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
BULL 4 MAY 1493: #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493: #41 - RESPONSE (YING); #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
JANUARY: #432 - 21 MARCH 2013 APOLOGY])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
(legal); act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
/ GENOCIDE])

COGITO: #33 / #591 - FEME CHECKSUM TOTAL: #186 as [#5, #9, #5, #1, #200,
#1, #300, #70] = theáomai (G2300): {UMBRA: #136 % #41 = #13} 1) to
behold, look upon, view attentively, contemplate (often used of public
shows); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE* *LOOKED* *ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) in the sense of visiting,
meeting with a person; 3) to learn by looking, to see with the eyes, to perceive;

COGITO: #33 / #672 - FEME CHECKSUM TOTAL: #186 as [#6, #400, #200, #1,
#10, #50, #5] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look
at, inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) *TO* *CAUSE*
*TO* *LOOK* *INTENTLY* *AT*, *BEHOLD*, *CAUSE* *TO* *GAZE* *AT*; 1e)
(Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to;
1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

COGITO: #33 / #474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10,
#50, #6] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of
land of Ephraim; 2) place; 3) receptacle; 4) *HOME*, house as containing
a family; 5) household, family; 5a) those belonging to the same
household; 5b) family of descendants, descendants as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the
inside; 10) within;

#168 - FEME CHECKSUM TOTAL: #87 as [#20, #8, #90, #10, #40] = chêts
(H2671): {UMBRA: #98 % #41 = #16} 1) *ARROW*;

#654 - FEME CHECKSUM TOTAL: #87 as [#6, #8, #10, #30, #600] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
force, army;

#654 - FEME CHECKSUM TOTAL: #87 as [#6, #10, #30, #8, #600] = lâcham
(H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a)
(Qal) to fight, do battle; 1b) (Niphal) to engage in battle, *WAGE*
*WAR*; 2) (Qal) to eat, use as food;

#816 - FEME CHECKSUM TOTAL: #87 as [#6, #10, #100, #700] = qânâh
(H7069): {UMBRA: #155 % #41 = #32} 1) to get, acquire, create, buy,
possess; 1a) (Qal); 1a1) to get, acquire, obtain; i) *OF* *GOD*
*ORIGINATING*, *CREATING*, *REDEEMING* *HIS* *PEOPLE*; 1) possessor; ii)
of Eve acquiring; iii) of *ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) to
buy; 1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess;

#520 - MALE CHECKSUM TOTAL: #132 as [#40, #60, #20, #400] = maççeketh (H4545): {UMBRA: #520 % #41 = #28} 1) web; 1a) web of unfinished stuff
on a *LOOM*;

#330 - FEME CHECKSUM TOTAL: #87 as [#6, #20, #300, #4] = shôd (H7701):
{UMBRA: #304 % #41 = #17} 1) *HAVOC*, *VIOLENCE*, *DESTRUCTION*,
*DEVASTATION*, *RUIN*; 1a) violence, havoc (as social sin); 1b)
devastation, ruin;

#737 - MALE CHECKSUM TOTAL: #132 as [#6, #400, #300, #1, #30] = shâʼal (H7592): {UMBRA: #331 % #41 = #3} 1) to ask, enquire, borrow, beg; 1a)
(Qal); 1a1) to ask, ask for; 1a2) to ask (as a favour), borrow; 1a3) to enquire, enquire of; 1a4) *TO* *ENQUIRE* *OF*, *CONSULT* (*OF* *DEITY*, *ORACLE*); 1a5) to seek; 1b) (Niphal) to ask for oneself, ask leave of
absence; 1c) (Piel); 1c1) to enquire, enquire carefully; 1c2) to beg,
practise beggary; 1d) (Hiphil); 1d1) to be given on request; 1d2) to
grant, make over to, let (one) ask (successfully) or give or lend on
request (then) grant or make over to;

Festivals dedicated to *NEITH*, such as the "Feast of Lamps", were
celebrated with great fervour, illuminating her temples with countless
lamps and torches.

#247 - MALE CHECKSUM TOTAL: #132 as [#40, #1, #6, #200] = mâʼôwr
(H3974): {UMBRA: #247 % #41 = #1} 1) *LIGHT*, luminary;

The Temple of #411 - *SAIS had a *MEDICAL* school associated with it
with many female students and apparently women faculty as well, mainly
in *GYNAECOLOGY* *AND* *OBSTETRICS*.

#126 - MALE CHECKSUM TOTAL: #132 as [#6, #40, #70, #10] = mêʻeh (H4578): {UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) *ORGANS*
*OF* *PROCREATION*, *WOMB*; 1d) place of emotions or distress or love
(fig.); 1e) external belly;

#654 - FEME CHECKSUM TOTAL: #87 as [#10, #30, #4, #10, #600] = yeled
(H3206): {UMBRA: #44 % #41 = #3} 1) child, son, boy, *OFFSPRING*, youth;
1a) child, son, boy; 1b) child, *CHILDREN*; 1c) descendants; 1d) youth;
1e) apostate Israelites (fig.);

#104 - MALE CHECKSUM TOTAL: #132 as [#30, #30, #40, #4] = lâmad (H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in; 1a) (Qal) to
learn; 1b) (Piel) to teach; 1c) (Pual) to be *TAUGHT*, be trained;

#411 as [#9, #5, #100, #1, #80, #5, #10, #1, #200] = therapeía (G2322): {UMBRA: #211 % #41 = #6} 1) service rendered by one to another; 2) spec. *MEDICAL* *SERVICE*: *CURING*, *HEALING*; 3) household service; 3a) body
of attendants, servants, domestics;

An inscription from the period survives at #411 - *SAIS, and reads: "I
have come from the school of *MEDICINE* at Heliopolis, and have studied
at the woman's school at #411 - *SAIS, where the divine *MOTHERS* have
*TAUGHT* me how to *CURE* diseases…" <https://www.ancientpages.com/2016/10/31/city-sais-prehistoric-prestigious-cult-center-northern-egypt/>

THIS *MEMORIAL* AND PERMANENT *MONUMENT* OF CHERISHED MOTHER AND NAKED
CHILD WAS OFFICIALLY UNVEILED ON SAINT PATRICK'S DAY 17 MARCH 2017 BY
THE HONOURABLE DARREN CHESTER AS FEDERAL MEMBER OF GIPPSLAND. IT
COMMEMORATES THE #411 - *CRUEL* ACT OF ILLEGAL *UNLAWFUL* AND *FORCED* *SEPARATION* FROM THEIR NEWLY BORN SON OR DAUGHTER BY THE *MEDICAL* *PROFESSION* *AT* *PUBLIC* *AND* *PRIVATE* *MATERNITY* *HOSPITALS*.

#249 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#6, #10, #7, #20, #200, #6] = zâkar (H2142):
{UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind; 1a)
(Qal) to remember, recall; 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
cause to remember, remind; 1c2) to cause to be remembered, keep in
remembrance; 1c3) to mention; 1c4) to record; 1c5) *TO* *MAKE* *A*
*MEMORIAL*, *MAKE* *REMEMBRANCE*;

#654 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#40, #10, #4, #600] = yâd (H3027): {UMBRA: #14 %
#41 = #14} 1) hand; 1a) hand (of man); 1b) strength, power (fig.); 1c)
side (of land), part, portion (metaph.) (fig.); 1d) (various special,
technical senses); 1d1) sign, *MONUMENT*; 1d2) part, fractional part,
share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
(for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;

#411 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#6, #100, #300, #5] = qâsheh (H7186): {UMBRA: #405
% #41 = #36} 1) hard, *CRUEL*, severe, obstinate; 1a) hard, difficult;
1b) severe; 1c) fierce, intense, vehement; 1d) stubborn, stiff of neck, stiff-necked; 1e) *RIGOROUS* (*OF* *BATTLE*);

#249 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#5, #90, #4, #10, #100, #40] = tsaddîyq (H6662):
{UMBRA: #204 % #41 = #40} 1) just, *LAWFUL*, righteous; 1a) just,
*righteous* (*in* *government*); 1b) just, right (in one's cause); 1c)
just, righteous (in conduct and character); 1d) righteous (as justified
and vindicated by God); 1e) right, correct, lawful;

#411 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#400, #8, #2, #1] = châbâʼ (H2244): {UMBRA: #11 %
#41 = #11} 1) to withdraw, hide; 1a) (Niphal) to hide oneself; 1b)
(Pual) *TO* *BE* *FORCED* *INTO* *HIDING*; 1c) (Hiphil) to hide; 1d)
(Hophal) to be hidden; 1e) (Hithpael); 1e1) to hide oneself, draw back;
1e2) to draw together, thicken, harden;

#411 as [#6, #50, #300, #10, #40, #5] = sûwm (H7760): {UMBRA: #346 % #41
= #18} 1) to put, *PLACE*, set, appoint, make; 1a) (Qal); 1a1) to put,
set, lay, put or lay upon, lay (violent) hands on; 1a2) to set, direct,
direct toward; i) to extend (compassion) (fig); 1a3) to set, ordain,
establish, found, appoint, constitute, make, determine, fix; 1a4) to
set, station, put, set in place, plant, fix; 1a5) to make, make for,
transform into, constitute, fashion, work, bring to pass, appoint, give;
1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set;

#87 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS
ACCORDING TO LAW] as [#6, #1, #6, #4, #70] = yâdaʻ (H3045): {UMBRA: #84
% #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know, learn to
know; ii) to perceive; iii) to perceive and see, find out and discern;
iv) to discriminate, distinguish; v) to know by experience; vi) to
recognise, admit, *ACKNOWLEDGE*, confess; vii) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself;

#236 - MALE CHECKSUM TOTAL: #132 as [#6, #10, #20, #200] = nâkar
(H5234): {UMBRA: #270 % #41 = #24} 1) to recognise, *ACKNOWLEDGE*, know, respect, discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to
regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay
regard to, notice; 1c2) to recognise (as formerly known), perceive; 1c3)
to be willing to recognise or acknowledge, acknowledge with honour; 1c4)
to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2) to act or treat as foreign or strange,
disguise, misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel);
2b1) to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael);
2c1) to act as alien; 2c2) to disguise oneself;

#538 - MALE CHECKSUM TOTAL: #132 as [#6, #30, #2, #500] = lêb (H3820):
{UMBRA: #32 % #41 = #32} 1) inner man, mind, will, heart, understanding;
1a) inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, *REFLECTION*,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of appetites;
1a9) as seat of emotions and passions; 1a10) as seat of courage;

#654 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#30, #2, #2, #20, #600] = lêbâb (H3824): {UMBRA:
#34 % #41 = #34} 1) inner man, mind, will, heart, soul, understanding;
1a) inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, *REFLECTION*,
memory; 1a5) inclination, resolution, determination (of will); 1a6)
conscience; 1a7) heart (of moral character); 1a8) as seat of appetites;
1a9) as seat of emotions and passions; 1a10) as seat of courage;

#330 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS ACCORDING TO LAW] as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA:
#310 % #41 = #23} 1) valuable, prized, weighty, *PRECIOUS*, rare,
splendid; 1a) precious; 1a1) costly; 1a2) precious, highly valued; 1a3) precious stones or jewels; 1b) rare; 1c) glorious, splendid; 1d)
weighty, influential;

#426 - MALE CHECKSUM TOTAL: #132 as [#6, #10, #100, #4, #300, #6] =
qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify,
prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a)
(Qal); 1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, be treated as sacred; 1b3) to be holy;
1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*; 1c3) to honour as sacred,
hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
to cause Himself to be hallowed (of God); 1f3) to be observed as holy;
1f4) to consecrate oneself;

#773 - MALE CHECKSUM TOTAL: #132 as [#30, #70, #3, #70, #400, #200] =
lógos (G3056): {UMBRA: #373 % #41 = #4} 1) of speech; 1a) a word,
uttered by a living voice, embodies a conception or idea; 1b) what
someone has said; 1b1) a word; 1b2) the sayings of God; 1b3) decree,
mandate or order; 1b4) of the moral precepts given by God; 1b5) Old
Testament prophecy given by the prophets; 1b6) what is declared, a
thought, declaration, aphorism, a weighty saying, a dictum, a maxim; 1c) discourse; 1c1) the act of speaking, speech; 1c2) the faculty of speech,
skill and practice in speaking; 1c3) a kind or style of speaking; 1c4) a continuous speaking discourse - instruction; 1d) doctrine, teaching; 1e) anything reported in speech; a narration, narrative; 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at
law; 1g) the thing spoken of or talked about; event, deed; 2) its use as respect to the MIND alone; 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating; 2b) account, i.e. regard,
consideration; 2c) account, i.e. reckoning, score; 2d) account, i.e.
answer or explanation in reference to judgment; 2e) *RELATION*, i.e.
*WITH* *WHOM* *AS* *JUDGE* *WE* *STAND* *IN* *RELATION*; 2e1) reason
would; 2f) reason, cause, ground; 3) In John, denotes the essential Word
of God, Jesus Christ, the personal wisdom and power in union with God,
his minister in creation and government of the universe, the cause of
all the world's life both physical and ethical, which for the
procurement of man's salvation put on human nature in the person of
Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.;

IT IS NOW A #411 - *PLACE* FOR *ACKNOWLEDGING* MOTHERHOOD AND FOR
MOTHERS AND OTHERS TO *REFLECT* AND CONTEMPLATE THIS *PRECIOUS* AND
*SACRED* *RELATIONSHIP*." <http://independentregionalmothers.com.au>


On 24/2/2024 13:39, dolf wrote:

RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE (RULERSHIP: 13
SEPTEMBER 2001 / ERII PARLIAMENT BREXIT PROROGUING FROM SOME POINT
BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE NINTH EGYPTIAN NOME AND BOOK
OF THE DEAD NARRATIVE

It would reasonably appear given this linguistic / temporal coefficient [HEBREW / GREEK: 24 X 7 X 13 X 49] that you could also utilise the same methodology for ARABIC script to obtain the requisite pragma selectors.

6 days x 28 x #78 = #2184 x 49 = 6J (294 x 364 days or 293 x 364.2423 tropical years)

#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358
% #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech;
3a) *OF* *A* *LANGUAGE*, *TONGUE*;

#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1,
#5, #300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1)
of *FORTY* *YEARS*, forty years old;

Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40
years interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS)
+ 40 YEARS DESERT SOJOURN

#TAU / #400 YEARS X 364.2423 DAYS

#400 % 22
...

#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50, #400] = ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath = 'belonging to the goddess *NEITH*'; 1) the wife of Joseph;

...

#8800 % 22 = REPRISE OF INFINITE LOOP

  
was-sceptre: dominion, rule



The Heqa Sceptre (or shepherd’s crook) was closely associated with the
king and was even used to write the word “ruler” and “rule” in hieroglyphics. It was essentially a long stick with a hooked handle and
in later times it was often composed of alternating bands of blue and gold.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

This sceptre became one of the most famous emblems of kingship. It is
thought that the Heqa was originally associated with the god ANDJETY,
who was himself considered to be a ruler. When Osiris absorbed ANDJETY,
he also adopted the Heqa as one of his emblems. ANDJETY (meaning "He of ANDJET") is a local ancient Egyptian deity of the ninth nome, centered
at ANDJET, is considered one of the earliest Egyptian gods, possibly
with roots in prehistoric Egypt and which was known as Busiris to the
Greeks.



<https://en.wikipedia.org/wiki/Neith>

[IMAGE: *NEITH*, the "Terrible One" who was the 1st creator goddess, By
Jeff Dahl - Own work, CC BY-SA 4.0]

*NEITH* was an ancient Egyptian goddess of creation, war, weaving, and wisdom. She was one of the oldest and most widely worshipped deities in
the Egyptian pantheon. She was the MOTHER OF THE SUN GOD RA and the
patron goddess of the Red Crown of Lower Egypt and the city of Sais. She
was also revered as a FUNERARY GODDESS WHO HELPED THE DEAD IN THEIR
JOURNEY TO THE AFTERLIFE. <https://en.wikipedia.org/wiki/Neith>

#50 - 𝌷唐 = #501
COGITO: [#40, #20, #56, #45, #45] as #50 - VASTNESS / WASTING (T'ANG)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:50>

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)} #20 {@2: Sup: 60 - ACCUMULATION: CHI (#100 - MALE DEME IS UNNAMED {%3});
Ego: 20 - ADVANCE: CHIN (#60)}
#56 {@3: Sup: 35 - GATHERING: LIEN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 56 - CLOSED MOUTH: CHIN (#116)}
#45 {@4: Sup: 80 - LABOURING: CH'IN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 45 - GREATNESS: TA (#161 - I AM NOT A
TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#45] {@5: Sup: 44 - STOVE: TSAO (#259); Ego: 45 - GREATNESS: TA (#206)}

TELOS TOTAL: #206 as [#5, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 =
#2} 1) to be or become light, shine; 1a) (Qal); 1a1) to become light
(day); 1a2) *TO* *SHINE* (*OF* *THE* *SUN*); 1a3) to become bright; 1b) (Niphal); 1b1) to be illuminated; 1b2) to become lighted up; 1c)
(Hiphil); 1c1) to give light, shine (of sun, moon, and stars); 1c2) to illumine, light up, cause to shine, shine; 1c3) to kindle, light
(candle, wood); 1c4) lighten (of the eyes, his law, etc); 1c5) to make
shine (of the face);

ONTIC CHECKSUM TOTAL: #376

DEME CHECKSUM TOTAL: #396

#692 - FEME CHECKSUM TOTAL: #206 as [#500, #70, #2, #70, #50] = phóbos (G5401): {UMBRA: #842 % #41 = #22} 1) *FEAR*, dread, terror; 1a) that
which strikes terror; 2) reverence for one's husband;

#798 - MALE CHECKSUM TOTAL: #259 as [#80, #10, #200, #300, #8, #200] = pistós (G4103): {UMBRA: #860 % #41 = #40} 1) trusty, faithful; 1a) of persons who show themselves faithful in the transaction of business,
*THE* *EXECUTION* *OF* *COMMANDS*, or the discharge of official duties;
1b) one who kept his plighted faith, worthy of trust; 1c) that can be
relied on; 2) easily persuaded; 2a) believing, confiding, trusting; 2b)
in the NT one who trusts in God's promises; 2b1) one who is convinced
that Jesus has been raised from the dead; 2b2) one who has become
convinced that Jesus is the Messiah and author of salvation;

#449 - FEME CHECKSUM TOTAL: #206 as [#20, #40, #300, #80, #9] /
#469 - MALE CHECKSUM TOTAL: #259 as [#20, #40, #300, #80, #9, #20] /
#935 - FEME CHECKSUM TOTAL: #206 as [#6, #40, #300, #80, #9, #500] = mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) *PLACE*,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) *EXECUTION* (*OF* *JUDGMENT*); 1a7) time
(of judgment); 1b) justice, right, rectitude (attributes of God or man);
1c) ordinance; 1d) decision (in law); 1e) right, privilege, due (legal);
1f) proper, fitting, measure, fitness, custom, manner, plan;

#435 - MALE CHECKSUM TOTAL: #259 as [#30, #300, #50, #10, #5, #40] = shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) *TWO*; 1a) two (the
cardinal number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the
ordinal number); 1c) in combination with other numbers; 1d) both (a dual number);

#1178 - FEME CHECKSUM TOTAL: #206 as [#5, #9, #5, #800, #100, #8, #200,
#1, #50] = theōréō (G2334): {UMBRA: #1719 % #41 = #38} 1) to be a spectator, look at, behold; 1a) to view attentively, take a view of,
survey; 1a1) to view mentally, consider; 1b) to see; 1b1) to perceive
with the eyes, *TO* *ENJOY* *THE* *PRESENCE* *OF* *ONE*; 1b2) to
discern, descry; 1b3) to ascertain, find out by seeing;

#416 - MALE CHECKSUM TOTAL: #259 as [#50, #300, #10, #1, #10, #5, #40] = nâsîyʼ (H5387): {UMBRA: #361 % #41 = #33} 1) one lifted up, chief, *PRINCE*, captain, *LEADER*; 2) rising mist, vapour;

EGYPTIAN BOOK OF THE DEAD CHAPTER XVII: "OH *FEARFUL* ONE, WHO ART OVER
THE *TWO* EARTHS, RED GOD WHO *ORDEREST* THE BLOCK OF *EXECUTION*; TO
WHOM IS GIVEN THE *DOUBLE* CROWN AND *ENJOYMENT* AS *PRINCE* OF SUTENHUNEN.

IT IS OSIRIS TO WHOM WAS *ORDAINED* THE *LEADERSHIP* AMONG THE GODS,
UPON THAT DAY WHEN THE TWO EARTHS WERE UNITED BEFORE THE INVIOLATE GOD.

#1178 - FEME CHECKSUM TOTAL: #206 as [#300, #100, #70, #500, #8, #200] = trophḗ (G5160): {UMBRA: #978 % #41 = #35} 1) *FOOD*, nourishment;

#1259 - FEME CHECKSUM TOTAL: #206 as [#6, #5, #8, #200, #40, #400, #600]
= châram (H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy utterly, *COMPLETELY* *DESTROY*, dedicate for destruction,
*EXTERMINATE*; 1a) (Hiphil); 1a1) to prohibit (for common use), ban;
1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) to be put under the
ban, be devoted to destruction; 1b2) to be devoted, be forfeited; 1b3)
to be completely destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;

#960 - MALE CHECKSUM TOTAL: #259 as [#10, #300, #10, #40, #600] = sûwm (H7760): {UMBRA: #346 % #41 = #18} 1) to put, place, set, appoint, make;
1a) (Qal); 1a1) to put, set, lay, put or lay upon, lay (violent) hands
on; 1a2) to set, direct, direct toward; i) to extend (compassion) (fig);
1a3) to set, *ORDAIN*, establish, found, appoint, constitute, make, *DETERMINE*, fix; 1a4) to set, station, put, set in place, plant, fix;
1a5) to make, make for, transform into, constitute, fashion, work, bring
to pass, appoint, give; 1b) (Hiphil) to set or make for a sign; 1c)
(Hophal) to be set;

#471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] = karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
progeny, his posterity; 2) that which originates or comes from
something, an effect, result; 2a) work, act, deed; 2b) advantage,
profit, utility; 2c) praises, which are presented to God as a thank
offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)