Michael Christ <michaelmclean2021@outlook.com> wrote:
Dolf wrote:
"I detect..."
Michael Christ wrote:
Nothing, you detect nothing that does not centre itself on thy will be
done.
A typical sinner Christian."
Dolf wrote:
DOLF @ 1317 HOURS ON 10 FEBRUARY 2024: "Thy will be done?
Is that a MORAL, IMMORAL or an AMORAL will and can it be codified:
"MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE THINGS >>> THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW (ie. shǒu fǎ (守法):
TO ABIDE BY THE LAW AS COGITO #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / #40 -
LAW / MODEL (FA) - 𝌭法 = #491) ..." [Romans 2:17-18]
Your reprobate response is irrational."
Have it your way.
Michael Christ
15 to 22 million deaths and about 23 million wounded military personnel, ranking it among the deadliest conflicts in human history.
I've patiently waited over 22 years for there to have been some requital as acknowledgement over labouring for over 30 years as prior to AMERICA's time of need as 11 SEPTEMBER 2001 and I am appalled by the PUBLIC SLANDER and SOCIETAL EXCLUSION which I have received, but what do you expect from a country which legislates JEWISH myths as blasphemy -- 106 STATUTE 102
PUBLIC LAW 102-268 ON 13 APRIL 1992.
So we make this public testimony against you for we know from news media reporting of US PRESIDENT DONALD TRUMPs term in office that AMERICAN's are insensitive towards any compulsion to give truthful answers.
MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I, too, participated in Sept. 11.
Your aggressiveness does not mean that I need to continue the
conversation."
YOUTUBE: "EYE OF THE NEEDLE (SIA)"
<https://www.youtube.com/watch?v=1kg0EdD7tzE>
"AND YOU'RE LOCKED INSIDE MY HEART
AND YOUR MELODY'S AN ART
AND I WON'T LET THE TERROR IN
I'M STEALING TIME THROUGH THE EYE (#6000 [146,097 days] % 22 = 13 SEPTEMBER 2001) OF THE NEEDLE"
<http://www.grapple369.com/Savvy/?male:223&feme:157&ontic:157&deme:249&lexicon:H3826,H6030,H4172,H2166,H5869>
{@4: Sup: 33 - CLOSENESS: MI (#223); Ego: 6 - CONTRARIETY: LI (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})}
ONTIC CHECKSUM TOTAL: #157
DEME CHECKSUM TOTAL: #249
DOLF @ 0859 HOURS ON 12 FEBRUARY 2024: "As you'd know: "TIME IS WHAT CANNOT BE OVERCOME" since it has DOMINION over every person.
#295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200, #60, #10,
#5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1) *THRONE*, royal chair;
But I can both TIME / NOUMENON RESONANCE as MIND / SOUL with the whole kit and caboodle.
Do understand that I am writing from a different time zone for a particular audience who culturally have a disregard for women and therefore you ought not to convey any contempt and neither am I interested in original sin discourse upon empathy as a product of a Catholic institutional eduction."
In case you were wondering such feasibility of a temporal heuristic with noumenon referencing (ie. irrespective of any temporal relativity as axis mundi) was our work in progress and calibration point #0 - WEDNESDAY 20
MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 = 12 SEPTEMBER 2001 response to the World Trade Centre Terrorist Event.
#1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50, #800, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1) to be present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE* *ONE'S* *PUBLIC* *APPEARANCE*;
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>

#1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] = mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*, *FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of detention or confinement; 1b) keeping, preserving; 1c) charge, injunction; 1d) office, function (ceremonial);
#1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400, #200]
= krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) power, might: mighty with great power; 2a) a mighty deed, a work of power; 3) *DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11,
28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>
@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}
TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4)
to look at, see, regard, look after, see after, learn about, observe,
watch, look upon, look out, find out; 1a5) to see, observe, consider, look at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #487
PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME...
CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M *CALLING* FROM THE PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE *TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. I *LOVE* YOU *BABY*. I *LOVE* YOU. GOODBYE."
#287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
#327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of *TERROR*; 2) city, town (a place of waking, guarded); 2a) city, town;
#686 - FEME CHECKSUM TOTAL: #281 as [#5, #50, #1, #50, #300, #10, #70,
#200] = enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against, opposite; 1a) of place, opposite, contrary (of the wind); 2) metaphor; 2a) *OPPOSED* *AS* *AN* *ADVERSARY*, *HOSTILE*, *ANTAGONISTIC* *IN* *FEELING* *OR* *ACT*; 2b) an opponent;
#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30, #8]
= epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED* *AGAINST* *ONE*, *A* *PLOT*;
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
#443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) to strike out, expel by a blow, drive out or away; 2) to cast off by a blow, to drive out; 2a) commonly, to strike one out of self-possession, to strike with panic, shock, astonish; 3) *TO* *BE* *STRUCK* *WITH* *AMAZEMENT*, *ASTONISHED*, *AMAZED*;
#871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN* *TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear (have power to hear); 1a4) to hear with attention
or interest, listen to; 1a5) to understand (language); 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of; 1b3)
to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, proclaim, utter a
sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation,
summon; 1d4) to cause to be heard; 1e) sound;
#1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION*
(*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression; 1f) offering for transgression;
#374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = shâbâh (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) (Qal);
1a1) to take captive; 1a2) captive (participle); 1a3) to lead captive; 1b) (Niphal) to be taken captive;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] = zâʻaq (H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*, *CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry, cry out (in need); 1b) (Niphal) to be assembled, be called together, be joined
together; 1c) (Hiphil); 1c1) to call, call out, call together, summon; 1c2) to make a crying, proclaim; 1c3) to have a proclamation made; 1c4) to call out to, call out at;
#554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] = nâcham (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE*
*ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a) (Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be comforted; 1a4) to
comfort oneself, ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual)
to be comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be comforted; 1d4) to ease oneself;
#1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9, #7, #800] = proelpízō (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* before;
#186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces; 1b)
presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from beforetime, before; 1g) with prep; 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of;
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
#616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6, #400] = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
#599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, #300, #5] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of things;
2a) to be well pleased, to be contented at or with a thing;
#1172 - FEME CHECKSUM TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign, miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY* *OF* *GOD'S* *POWER*); 1b) sign, token (of future event);
#1415 - FEME CHECKSUM TOTAL: #281 as [#1, #500, #10, #30, #1, #100, #3,
#400, #100, #70, #200] = aphilárgyros (G866): {UMBRA: #1415 % #41 = #21} 1) *NOT* *LOVING* *MONEY*, not avaricious;
"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE *EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE ON
13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.
#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1] = trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF* *THE* *NEEDLE*);
YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"
<https://www.youtube.com/watch?v=VXgOOtzxyy8>
WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO THEN CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN THIS IS IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew 19:24-26]
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Revision Date: 12 February 2024
Michael Christ <michaelmclean2021@outlook.com> wrote:
Dolf wrote:
"I detect..."
Michael Christ wrote:
Nothing, you detect nothing that does not centre itself on thy will be >>>> done.
A typical sinner Christian."
Dolf wrote:
DOLF @ 1317 HOURS ON 10 FEBRUARY 2024: "Thy will be done?
Is that a MORAL, IMMORAL or an AMORAL will and can it be codified:
"MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE THINGS >>>> THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW (ie. shǒu fǎ (守法):
TO ABIDE BY THE LAW AS COGITO #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / #40 -
LAW / MODEL (FA) - 𝌭法 = #491) ..." [Romans 2:17-18]
Your reprobate response is irrational."
Have it your way.
Michael Christ
year-weeks and the years and the jubilees: there are forty-nine jubilees
from the days of Adam until this day, and one week and two years and there >> are yet forty years to come (literally “distant”) for learning the
COMMANDMENTS OF THE LORD..." [Jubilee 50:4]
It must have been an acute aspiration over an IMPUTATION TO A LACK OF
ACADEMIC INTEGRITY which was the cause for your reply "MANY IDEAS ARE
INDEPENDENTLY DEVELOPED IN DIFFERENT CULTURES" since I previously @ 1642
HOURS ON 28 JANUARY 2023 conveyed to you the entire COGITO PENTAMORPH ARRAY >> and NEURAL LINGUISTIC PRAGMA with #451 - PRAXIS OR RATIONALITY COEFFICIENT >> as HEBREW / GREEK correspondences being a common cosmogony and nomenclature >> of an anthropocentric sapient humanity to which cohesion of thought (ie.
whether mythos or fact as scientific views of temporality and consciousness >> instantiation here and now) occurs.
But let's raise some reasonable points of CULPABILITY that you have with
your published translation and commentary of the CHINESE DAOist text known >> as THE CANON OF SUPREME MYSTERY published in 4 BCE pertaining to EMPIRE
GOVERNANCE
-- c. 1626 CE edition of the book in HARVARD LIBRARY
-- 1922 edition of the book (et al) source with UNIVERSITY OF CALIFORNIA
-- 1927 edition of the book (et al) source with UNIVERSITY OF MICHIGAN
The ENGLISH BILL OF RIGHTS (1689) allowed Protestant citizens of England to >> "have Arms for their Defence suitable to their Conditions and as allowed by >> Law" right to bear arms "when Papists were both Armed and Imployed contrary >> to Law" was an inspiration for the American Bill of Rights. Both require
jury trials, contain a right to keep and bear arms, prohibit excessive bail >> and forbid "cruel and unusual punishments". Many liberties protected by
state constitutions and the Virginia Declaration of Rights were
incorporated into the Bill of Rights. Upon the arrival of the American
Revolution, many of the rights guaranteed by the Federal Bill of Rights
were recognized as being inspired by English law. A substantial body of
thought had been developed from the literature of republicanism in the
United States, typically demonstrated by the works of John Adams, who often >> quoted Blackstone and Montesquieu verbatim, and applied to the creation of >> state constitutions.
THE PRESENT BORDER CRISIS AND THE LACK OF ITS DEFENCE BY ARMED MILITIA WHO >> PREFER TO SLAUGHTER PEOPLE WITHIN SCHOOLS, DISCOS, SUPERMARKETS OR IN THE
STREETS CONVEYS A CLEAR AMBIGUITY ABOUT THE NATURE OF CITIZEN RIGHTS AND
AVARICIOUS "GREED IS GOOD" WANT.
While the ideas of unalienable rights, the separation of powers and the
structure of the Constitution were largely influenced by the European
Enlightenment thinkers, like Montesquieu, John Locke and others, Benjamin
Franklin and Thomas Jefferson still had reservations about the existing
forms of government in Europe. In a speech at the Constitutional Convention >> Franklin stated, "We have GONE BACK TO ANCIENT HISTORY FOR MODELS OF
GOVERNMENT, and examined different forms of those Republics ... And we have >> viewed modern States all round Europe but find none of their Constitutions >> suitable to our circumstances."
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For two
thousand years the expression "CAESAR" personified the supreme authority.
The Japanese also have their own expression to indicate the highest
authority: they say "Tenno", which means "Son of Heaven". The Japanese are >> still at the point where we were sixteen hundred years ago, before the
Church crept into the affair.” [page 174]
Given the meta-descriptive principles of tetragrams #1 - 𝌆中 = #452 - CHINA
to which we have assigned a #451 - praxis of rationality co-efficient and a >> pentamorphic COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG) ARRAY >> are entirely UNIVERSAL VALUES of humanism.
The #CENTER (205 <-> 164) intersection of the 9x9x9 = 729 appraisals and
nomenclature as its ONTIC premise being an extension of the COGITO to
include the SEPTET VOLUNTĀTIS / TRANSFORMATIVE PROTOTYPES OF ANTIQUITY
produces the IDEA TEMPLATE TO QUEEN VICTORIA's LETTERS PATENT.
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
You may have different semantics and political consensus but at core it is >> a common anthropocentric / cosmogonic reality.
We had sometime ago provided Oxford University with details of HITLER'S
TABLE TALK anchoring [#26, #34, #30, #33] by exhibiting an equivalent locus >> as referencing (ie. knowledge likely being associative with Japanese Sino
conquest) to the CANON OF SUPREME MYSTERY as then unequivocally associated >> to the LUO SHU #369 MAGIC SQUARE REFERENCE OBJECT / JUPITER (#135 / #405 / >> #540 - STOICHEION OF THE KOSMOS) PRINCIPLE but also seemingly conforming to >> the #249 - SATOR? / #205 - TENET? / #161 - ROTAS? contrivance (ie. as field >> for spacial watch / actionable zones rather than 5 x #73 cyclical
progression stages) of the BIPARTITE NUMBER (@1 - FASCISM IS A RETURN TO
THE TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS THE GREATEST ROMAN
INVENTION) PARADIGM as being pseudo metaphysics.
REDUCTIO AD HITLERUM [#33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS >> IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall then
consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*,
*DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then
will the life of the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow churchmen
to interfere with temporal affairs. The organised lie must be smashed. The >> State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY
AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone who runs over a
*CHILD* [tóng (童): *CHILD*] should be put in prison at once. He didn't
skirt the edge of the road, as many people do, but instead he stuck rather >> to the top of the camber, always mindful of the *CHILD* [tóng (童): *CHILD*]
who might unexpectedly emerge." [page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA >> #290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist educated in an
ecclesiastical college! Our newspapers ought to ask whether he and
Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*] together in
Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4
SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the raddled old whore >> of journalism, picked up a few crumbs. Churchill is an *UNPRINCIPLED* [shǒu >> (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] *SWINE*. A perusal of his
memoirs proves it; in them he strips himself naked before the public. God
help a nation that accepts the leadership of a Thing like that!" [page 678] >>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION: "The
law of contradiction in things, that is, the law of the unity of opposites, >> is the fundamental law of nature and of society and therefore also the
fundamental law of thought, is the basic law of materialist dialectics.
Lenin said, "Dialectics in the proper sense is the study of contradiction
in the very essence of objects." Lenin often called this law the essence of >> dialectics; he also called it the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400,
#10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6, #8, >> #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle, >> difficult question, parable, enigmatic saying or question, perplexing
saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma >> (to be guessed); 1c) *PERPLEXING* *QUESTIONS* (*DIFFICULT*); 1d) double
dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of #468 >> - *QUESTIONS*, upon a number of philosophical problems. If we can become
clear on all these problems, we shall arrive at a fundamental understanding >> of materialist dialectics. The problems are: the two world outlooks (ie.
the dialectical conception and the metaphysical conception as HSUAN (玄)
HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度
= #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS
IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY
of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of shù
(術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated
with an anomalous exclusion of any CHINESE ENGLISH PINYIN lexicon entries
for TETRA #17 - 𝌖䎡 = #468 as to suggest a HOMOGENEOUS social reform as >> COMMUNIST political action which is inferred by the APPRAISAL #7: (執其術 /
共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE
FOR THE CAUSE."
zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
*PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to capture, >> 6. to maintain; to guard, 7. to block up, 8. to engage in, 9. to link up;
to draw in, 10. a good friend, 11. proof; certificate; receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when asking
a question in reply to a question, 4. used when making a request or giving >> an order, 5. he; her; it; them, 6. probably; likely, 7. will, 8. may, 9.
if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative division, >> 8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO*
*JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total, 7. same; >> in common, 8. and, 9. to cup one fist in the other hand, 10. *TO*
*SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions, 2. >> *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4. it, 5. >> if; supposing, 6. a few; various; some, 7. a place; a location, 8.
indicates a passive voice, 9. that which, 10. an ordinal number, 11.
meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of contradiction,
the principal contradiction and the principal aspect of a contradiction,
the identity and struggle of the aspects of a contradiction, and the place >> of antagonism in contradiction. [MAO TSE-TUNG, ON CONTRADICTION, AUGUST
1937]
#81 - TETRADS TO H'AI HSÜAN CHING (4 BCE) BEING IMPLICIT TO CHINESE
IDENTITY

#205 - COSMOLOGICAL DIAGRAM OF THE DRAGON KING / DRAGON GODS (龙神 LÓNGSHÉN)
Author: Aethelwolf Emsworth (Own work, Public Domain)
Each one of the four Dragon Kings of the Four Seas (四海龍王 Sìhǎi Lóngwáng)
each share the surname Ao (敖, meaning "playing" or "*PROUD*") and are
associated to a colour and a body of water corresponding to one of the four >> cardinal directions and natural boundaries of China:
THE AZURE DRAGON or Blue-Green Dragon (靑龍 Qīnglóng), or Green Dragon (蒼龍
Cānglóng), is the Dragon God of the east, and of the essence of spring. His
proper name is Ao Guang (敖廣 or 敖光), and he is the patron of the East China
Sea.
THE RED DRAGON (赤龍 Chìlóng or 朱龍 Zhūlóng, literally "Cinnabar Dragon",
"Vermilion Dragon") is the Dragon God of the south and of the essence of
summer. He is the patron of the South China Sea and his proper name is Ao
Qin (敖欽).
THE BLACK DRAGON (黑龍 Hēilóng), also called "Dark Dragon" or "Mysterious
Dragon" (玄龍 Xuánlóng), is the Dragon God of the north and the essence of
winter. His proper names are Ao Shun (敖順) or Ao Ming (敖明), and his body of
water is Lake Baikal.
THE WHITE DRAGON (白龍 Báilóng) is the Dragon God of the west and the essence
of autumn. His proper names are Ao Run (敖閏), Ao Jun (敖君) or Ao Ji (敖吉). He
is the patron of Qinghai Lake.
Similarly it was upon consideration (with no reply so thank-you for your
condescension) over the philosophical metaphysical notion of "KÍNETIC AS
EUPHEMISM FOR WAR" (or later more properly #498 - KINESIS identified with
HILTER'S SUICIDE VIA A GUNSHOT TO THE HEAD on 30 APRIL 1945 and LIQUIDATION >> OF THE KRAKOW GHETTO on 13 MARCH 1943) we conveyed an email @ 1342 HOURS ON >> 3 DECEMBER 2022 to Doctor JAMES HOWARD-JOHNSTON (University of Oxford,
Centre for Late Antiquity) and Professor BLAIR WORDEN (University of
Oxford, Faculty of History) titled "INFORMAL RESEARCH ON HITLER'S TABLE
TALK AS TRANSLATED BY THE LATE HUGH REDWALD TREVOR-ROPER" and articulated
the observation that the "following symmetry of IDEAS suggests that the #34 >> - JUPITER (#135 / #540) PRINCIPLE as bipartite notion derived from a
tripartite referencing template [as] STOICHEION OF THE KOSMOS (LUOSHU
ORDER) #369 - MATRIX [and] JUXTAPOSITION CONTROLLER likely underpins the
REDUCTIO AD HITLERUM as the TABLE TALK (1941-1944) being then deployed as a >> μετακίνησις (metakínēsis) / ONTIC: #338, DEME: #328, MALE: #450, FEME: #277
schema against the autonomy as #2371 as [@277, @526, @338, @450, @328,
@452] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*.
I put the notion to you PROFESSOR MICHAEL NYLAN that there is a #27 - DUTY >> to discharge an accountability for the literary work titled T'AI HSÜAN
CHING (CANON OF SUPREME MYSTERY) which you translated with commentary in
1993 that by the unrefuted evidence above, was responsible for World War II >> as the deadliest military conflict in history. An estimated total of 70–85 >> million people perished, or about 3% of the 2.3 billion (est.) people that >> comprised the global population in 1940.
Given such conflagration was for NAZI GERMANY the continuation of the
earlier 1914–1918 war where the total number of military and civilian
casualties in World War I was about 40 million: estimates range from around >> 15 to 22 million deaths and about 23 million wounded military personnel,
ranking it among the deadliest conflicts in human history.
I've patiently waited over 22 years for there to have been some requital as >> acknowledgement over labouring for over 30 years as prior to AMERICA's time >> of need as 11 SEPTEMBER 2001 and I am appalled by the PUBLIC SLANDER and
SOCIETAL EXCLUSION which I have received, but what do you expect from a
country which legislates JEWISH myths as blasphemy -- 106 STATUTE 102
PUBLIC LAW 102-268 ON 13 APRIL 1992.
So we make this public testimony against you for we know from news media
reporting of US PRESIDENT DONALD TRUMPs term in office that AMERICAN's are >> insensitive towards any compulsion to give truthful answers.
MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
too, participated in Sept. 11.
Your aggressiveness does not mean that I need to continue the
conversation."
YOUTUBE: "EYE OF THE NEEDLE (SIA)"
<https://www.youtube.com/watch?v=1kg0EdD7tzE>
"AND YOU'RE LOCKED INSIDE MY HEART
AND YOUR MELODY'S AN ART
AND I WON'T LET THE TERROR IN
I'M STEALING TIME THROUGH THE EYE (#6000 [146,097 days] % 22 = 13 SEPTEMBER >> 2001) OF THE NEEDLE"
<http://www.grapple369.com/Savvy/?male:223&feme:157&ontic:157&deme:249&lexicon:H3826,H6030,H4172,H2166,H5869>
{@4: Sup: 33 - CLOSENESS: MI (#223); Ego: 6 - CONTRARIETY: LI (#157 - I AM >> NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN >> PROPERTY {%41})}
ONTIC CHECKSUM TOTAL: #157
DEME CHECKSUM TOTAL: #249
DOLF @ 0859 HOURS ON 12 FEBRUARY 2024: "As you'd know: "TIME IS WHAT CANNOT >> BE OVERCOME" since it has DOMINION over every person.
#295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200, #60, #10,
#5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1) *THRONE*, royal chair; >>
But I can both TIME / NOUMENON RESONANCE as MIND / SOUL with the whole kit >> and caboodle.
Do understand that I am writing from a different time zone for a particular >> audience who culturally have a disregard for women and therefore you ought >> not to convey any contempt and neither am I interested in original sin
discourse upon empathy as a product of a Catholic institutional eduction." >>
In case you were wondering such feasibility of a temporal heuristic with
noumenon referencing (ie. irrespective of any temporal relativity as axis
mundi) was our work in progress and calibration point #0 - WEDNESDAY 20
MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 = 12 SEPTEMBER 2001
response to the World Trade Centre Terrorist Event.
#1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50, #800, >> #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1) to be
present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE* *ONE'S*
*PUBLIC* *APPEARANCE*;
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>

#1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] =
mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*,
*FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of
detention or confinement; 1b) keeping, preserving; 1c) charge, injunction; >> 1d) office, function (ceremonial);
#1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400, #200] >> = krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) power, >> might: mighty with great power; 2a) a mighty deed, a work of power; 3)
*DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11,
28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>
@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}
TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA: >> #206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4)
to look at, see, regard, look after, see after, learn about, observe,
watch, look upon, look out, find out; 1a5) to see, observe, consider, look >> at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b) >> (Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show;
1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); >> 1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) >> *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #487
PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME...
CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M
*CALLING* FROM THE PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE
*TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. I *LOVE* >> YOU *BABY*. I *LOVE* YOU. GOODBYE."
#287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
#327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] = ʻîyr >> (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of *TERROR*; >> 2) city, town (a place of waking, guarded); 2a) city, town;
#686 - FEME CHECKSUM TOTAL: #281 as [#5, #50, #1, #50, #300, #10, #70,
#200] = enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against,
opposite; 1a) of place, opposite, contrary (of the wind); 2) metaphor; 2a) >> *OPPOSED* *AS* *AN* *ADVERSARY*, *HOSTILE*, *ANTAGONISTIC* *IN* *FEELING*
*OR* *ACT*; 2b) an opponent;
#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30, #8] >> = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED*
*AGAINST* *ONE*, *A* *PLOT*;
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
#443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) to strike
out, expel by a blow, drive out or away; 2) to cast off by a blow, to drive >> out; 2a) commonly, to strike one out of self-possession, to strike with
panic, shock, astonish; 3) *TO* *BE* *STRUCK* *WITH* *AMAZEMENT*,
*ASTONISHED*, *AMAZED*;
#871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN* *TO*, >> *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with attention >> or interest, listen to; 1a5) to understand (language); 1a6) to hear (of
judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to
grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b) >> (Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of; 1b3)
to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, proclaim, utter a
sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation,
summon; 1d4) to cause to be heard; 1e) sound;
#1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression,
rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION*
(*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e)
punishment for transgression; 1f) offering for transgression;
#374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = shâbâh >> (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) (Qal);
1a1) to take captive; 1a2) captive (participle); 1a3) to lead captive; 1b) >> (Niphal) to be taken captive;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] = zâʻaq (H2199): >> {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*, *CALL* *FOR* >> *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry, cry out (in
need); 1b) (Niphal) to be assembled, be called together, be joined
together; 1c) (Hiphil); 1c1) to call, call out, call together, summon; 1c2) >> to make a crying, proclaim; 1c3) to have a proclamation made; 1c4) to call >> out to, call out at;
#554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] = nâcham >> (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE*
*ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a) (Niphal);
1a1) to be sorry, be moved to pity, have compassion; 1a2) to be sorry, rue, >> suffer grief, repent; 1a3) to comfort oneself, be comforted; 1a4) to
comfort oneself, ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual)
to be comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have
compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be comforted; >> 1d4) to ease oneself;
#1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9, #7, >> #800] = proelpízō (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* before; >>
#186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] = pânîym
(H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces; 1b)
presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from beforetime, >> before; 1g) with prep; 1g1) in front of, before, to the front of, in the
presence of, in the face of, at the face or front of, from the presence of, >> from before, from before the face of;
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female); 1d) >> youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons of >> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
#616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6, #400] = >> yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, suck; 1a)
(Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) (Hiphil); 1b1) to
give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
#599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, #300, >> #5] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to
welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of things;
2a) to be well pleased, to be contented at or with a thing;
#1172 - FEME CHECKSUM TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign,
miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY* *OF* *GOD'S*
*POWER*); 1b) sign, token (of future event);
#1415 - FEME CHECKSUM TOTAL: #281 as [#1, #500, #10, #30, #1, #100, #3,
#400, #100, #70, #200] = aphilárgyros (G866): {UMBRA: #1415 % #41 = #21} 1) >> *NOT* *LOVING* *MONEY*, not avaricious;
"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE
*EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE ON
13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN
INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.
#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1] = >> trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF* *THE*
*NEEDLE*);
YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"
<https://www.youtube.com/watch?v=VXgOOtzxyy8>
WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO THEN >> CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN THIS IS
IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew 19:24-26]
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Revision Date: 12 February 2024
Michael Christ <michaelmclean2021@outlook.com> wrote:
Dolf wrote:
"I detect..."
Michael Christ wrote:
Nothing, you detect nothing that does not centre itself on thy will be >>>>> done.
A typical sinner Christian."
Dolf wrote:
DOLF @ 1317 HOURS ON 10 FEBRUARY 2024: "Thy will be done?
Is that a MORAL, IMMORAL or an AMORAL will and can it be codified:
"MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE THINGS >>>>> THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW (ie. shǒu fǎ (守法):
TO ABIDE BY THE LAW AS COGITO #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / #40 -
LAW / MODEL (FA) - 𝌭法 = #491) ..." [Romans 2:17-18]
Your reprobate response is irrational."
Have it your way.
Michael Christ
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