• =?UTF-8?Q?--_CEASE_YOUR_SUPPORT_FOR_THE_SUPREMACISTS_RAS_THE_SPAZ?= =?U

    From dolf@21:1/5 to Royalty3580@hatmail.com on Mon May 3 21:07:40 2021
    XPost: aus.general, aus.politics, alt.fan.countries.new-zealand
    XPost: alt.philosophy.taoism

    WHAT A LOAD OF NONSENSE SINCE IT WAS AN ABORIGINAL #808 - RECONCILIATION
    SYMBOL AND THE IMAGE IS BY AN ABORIGINAL ARTIST (KINGS CROSS) AND THE
    WHITE SUPREMACISTS STOLE THE IDEA FROM MY WWW-PAGE...

    <https://www.grapple369.com/images/ProtoHumanHand.jpg>

    "The symbol has become a source of controversy in recent years, as
    despite its innocent origins, it has been co-opted by extreme right-wing
    groups as a symbol of 'white power'."

    <https://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>

    Adam Buckley: “Robots would be much better than this absolutely juvenile bunch how dare they show any human characteristics!! Absolutely unacceptable!!😡😡”

    YOU WHITE SUPREMACISTS DON’T KNOW WHEN TO STOP (a copy of this post with
    your Facebook profile link will be shared to my timeline)

    <https://www.facebook.com/adam.buckley.56> <— We note the unusual
    rhetoric conforming #56 number appellation to your Facebook profile and
    that you are likely an agent provocateur promulgating #446 - propaganda
    to advance a #371 - CAUSEA COMMUNI of ROMAN CATHOLIC EUCHARIST RITUAL
    aligned to ANZAC 2018 CENTENNIAL JINGOSITIC REPUBLICANISM as sedition.

    #30 as [#10, #4, #10, #6] /
    #30 as [#6, #10, #4, #10] /
    #114 as [#40, #10, #4, #20, #600] /
    #419 - *SLAUGHTER* as [#5, #10, #4, #400] /
    #420 - NOUMENON RESONANCE FOR 3 MAY 2021 as [#10, #4, #6, #400] /
    [#6, #10, #4, #400] /
    #56 as [#2, #10, #4, #600] = yâd (H3027): {UMBRA: #14 % #41 = #14} 1)
    *HAND*; 1a) *HAND* (*OF* *MAN*); 1b) strength, power (fig.); 1c) side
    (of land), part, portion (metaph.) (fig.); 1d) (various special,
    technical senses); 1d1) sign, monument; 1d2) part, fractional part,
    share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
    (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
    (meaning unsure); 1d8) wrists;

    Carolyn Palmer: “For Christ sake. Just because a symbol is used by a particular group, doesn't mean they bloody well own it. Two of the lads
    are indigenous Australians !!! Lighten up FFS”

    <https://www.facebook.com/Cazza1965>

    What Irish twaddle…

    #1965 as [#5, #400, #800, #50, #400, #40, #70, #200] = euṓnymos (G2176): {UMBRA: #1965 % #41 = #38} 1) of *GOOD* *NAME* and of good omen; 1a) in
    the latter sense used in taking auguries; but those omens were
    euphemistically called 'euonumos' which in fact were regarded as
    unlucky, i.e. which came from the left, sinister omens, (for which a
    good name was desired); 2) left, on the *LEFT* *HAND*

    We’ve ascertained that the improper poppy wreath on 8 June 2017 and
    improper Boer war memorial commemoration on 27 October 2018 relates to
    IRISH REPUBLICAN ACTIVISM as sedition having its origins in 1918 - 1920
    with Archbishop MANNIX.

    #1965 as [#9, #400, #40, #70, #40, #1, #600, #5, #800] = thymomachéō
    (G2371): {UMBRA: #1965 % #41 = #38} 1) to *CARRY* *ON* *WAR* with great animosity; 2) to be very angry, be exasperated;

    It remains uncertain how involved the RSL membership are in such IRISH REPUBLICAN ACTIVISM as to conclude the ‘LEST WE FORGET’ centennial was
    only a fiction in then having no connection to BRITISH governance and
    the founding principles of the constitution and commonwealth.

    <https://www.grapple369.com/Groundwork/Defence%20Filing%20Submission%2020210428.pdf>

    Initial Post: 3 May 2021

    WE HOPE THAT THIS JEWISH FELLOW מין הארץ יהודי ישראלי עברית אמריקאי
    <Royalty3580@hatmail.com> GET'S THE HELP HE NEEDS...

    If this (*) glyph represents either the ANUS or COCCYX as tailbone then
    this JEWISH MIND <Royalty3580@hatmail.com> is innately prejudiced
    towards the WOMAN

    SINCE SURELY HE ISN'T SUGGESTING THAT:

    THE *PROLAPSED* *ANUS* *AS* *ROSE* *BUD* EQUATES TO: "What is the
    Rose? It is the Congregation of Israel. Because there is a rose, and
    there is a Rose [Nukvah/Zeir Anpin]. Just as the rose among the thorns
    is tinged with red and white, so is the Congregation of Israel affected
    by the qualities of Judgment and Mercy. Just as a rose has thirteen
    petals, the Assembly of Israel is surrounded on all sides by the
    thirteen attributes of Mercy." [Zohar 1:1a]

    THE *FIVE* *FINGERS* THAT מין הארץ יהודי ישראלי עברית אמריקאי
    <Royalty3580@hatmail.com> EXHIBITS HERE IS HIS WORKS OF FORTY-TWO BEING
    THE ONTIC GROUNDING FOR ALL WORKS OF CREATION: And these five represent
    the five gates of salvation. And this secret is written about in the
    verse, "I will raise the cup of salvation" (Pslams 116:13) This is the
    cup of benediction which is raised after a meal. The cup of benediction
    must rest on five fingers, and no more, just as a rose rests on five
    rigid leaves. And this Rose is the cup of benediction. From the second
    to the third mention of the name Elohim [in the Torah], there are five
    words. From this point the Ohr [light] was created [hence "Let there be Light."] and concealed and enclosed within that covenant that entered
    the rose and fructified it. This is referred to as a "fruit-tree bearing
    fruit after its kind, wherein is the seed thereof." [Genesis 1:11] This
    seed is the Covenant. And just as the Covenant is sown by forty-two
    birthings from that same seed, so is the engraved and holy name sown, by
    the forty-two letters that describe the works of Creation. [Zohar 1:1a]

    Latin coccyx, from Ancient Greek κόκκυξ (kókkux, “cuckoo”), referring to
    the curved shape of a cuckoo's beak when viewed from the side

    [κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}

    ο, {@2: Sup: 9 - BRANCHING OUT: SHU (#29); Ego: 70 - SEVERANCE: KE (#90)}

    κ, {@3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 20 - ADVANCE: CHIN (#110)}

    κ, {@4: Sup: 49 - FLIGHT: T'AO (#107); Ego: 20 - ADVANCE: CHIN (#130 - I
    AM NOT EVIL MINDED {%3})}

    υ, {@5: Sup: 44 - STOVE: TSAO (#151); Ego: 76 - AGGRAVATION: CHU (#206)}

    ξ] {@6: Sup: 23 - EASE: YI (#174); Ego: 60 - ACCUMULATION: CHI (#266)}

    TELOS TOTAL: #590 as [#6, #40, #8, #30, #100, #400, #6] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) *division*, *course*, class,
    share, allotment; 1a) division, part; 1b) division, class, course; 1b1)
    of priests, Levites (technical term of organisation);

    #590 as [#50, #100, #40, #400] = nâqam (H5358): {UMBRA: #190 % #41 =
    #26} 1) to avenge, take vengeance, revenge, avenge oneself, be avenged,
    be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
    entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
    1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
    avenged, vengeance be taken (for blood); 1e) (Hithpael) *to* *avenge* *oneself*;

    ONTIC CHECKSUM TOTAL: #130 - *EVIL* *MINDED*

    FEME: @130 = #130

    DEME CHECKSUM TOTAL: #261 - BINOMIAL CLAMP (TORAH: #141 / ROMAN: #120 AS
    ONTIC SUBSTITUTION)

    MALE: @151 = #151

    FEME: @110 = #110

    GRUMBLE (#174, #266)@[20, 20, 9, 70, 29, 20, 49, 20, 44, 76, 23, 60]

    #174 as [#1, #4, #50, #10, #2, #7, #100] = ʼĂdônîy-Bezeq (H137): {UMBRA: #174 % #41 = #10} 1) my lord, lord; 1a) of men; 1b) of God; 2) Lord -
    title, spoken in place of Yahweh in Jewish display of reverence;

    #245 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 2 MAY 2021 as
    [#1, #4, #10, #200, #10, #500] /
    #255 as [#1, #4, #200, #10, #600] /
    #270 as [#5, #1, #4, #10, #200, #10, #600] /
    #270 as [#1, #4, #10, #200, #10, #5, #600] /
    #266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
    % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
    1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles, chieftains, servants;

    GRUNTLE (#512, #440)@[20, 20, 40, 20, 49, 9, 38, 70, 67, 29, 6, 20, 55,
    49, 75, 20, 38, 44, 33, 76, 56, 23, 35, 60]

    #512 as [#2, #300, #200, #10] = bâsâr (H1320): {UMBRA: #502 % #41 = #10}
    1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of generation (euphemism); 1d) kindred,
    blood-relations; 1e) *flesh* *as* *frail* *or* *erring* (*man* *against* *God*); 1f) all living things; 1g) animals; 1h) mankind;

    #24 as [#6, #10, #2, #1, #5] /
    #24 as [#5, #2, #10, #1, #6] /
    #51 as [#2, #2, #6, #1, #600] /
    #70 as [#1, #2, #10, #1, #50, #6] /
    #70 as [#6, #5, #2, #10, #1, #6, #600] /
    #75 as [#6, #10, #2, #1, #50, #6] /
    #75 as [#6, #10, #2, #10, #1, #6, #600] /
    #414 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 2 MAY 2021 as [#6,
    #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
    #440 as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5, #2, #1, #6,
    #400, #500] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter,
    come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
    to come with; ii) *to* *come* *upon*, *fall* *or* *light* *upon*,
    *attack* (*enemy*); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
    1b3) to bring in, cause to come in, gather, cause to come, bring near,
    bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
    be brought, brought in; 1c2) to be introduced, be put;

    #414 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 2 MAY 2021 as [#2,
    #2, #10, #400] / [#2, #2, #400, #10] /
    #440 as [#6, #2, #2, #400, #10, #500] = bayith (H1004): {UMBRA: #412 %
    #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode
    of animals; 1c) *human* *bodies* (fig.); 1d) *of* *Sheol*; 1e) *of*
    *abode* *of* *light* *and* *darkness*; 1f) of land of Ephraim; 2) place;
    3) receptacle; 4) home, house as containing a family; 5) household,
    family; 5a) those belonging to the same household; 5b) family of
    descendants, descendants as organized body; 6) household affairs; 7)
    inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

    ----------

    I ought to just give a brief explanation as to the cause for this
    analysis was the hearing of the tragedy and it's association to Shimon
    Bar Yochai as author of the Zohar (Hebrew זֹהַר; Splendour, radiance) and in having never read the Kabbalah literary work was impressed to go to
    the SEFARIA online resource to access it and then subject the first
    verse to my 34 character heuristic method which involves a REVERSE TRANSCRIPTASE published 4 BCE. This necessitates removing extraneous conceptions such as parenthesis () or [] ideas and punctuation in then
    relying entirely (ie. excepting for the anomalous 35 character line
    length) upon the neurological streaming (ie. rational PI) capability of
    the language which thereby excludes final form characteristics of some
    letters.

    THE NARRATIVE PRESUPPOSES AN #102 - ONTIC SUBSTITUTION DEPLOYING THE
    EGYPTIAN / ROMAN {#102 / #306 WITH #34 - CENTRE} WITH TORAH {#123 / #369
    WITH #41 - CENTRE} BINOMIAL STATUS PROTOTYPES THEN UTILISING A
    PARADIDOMI NARRATIVE WITH THE "forty-two letters that describe the works
    of Creation" AS THE ONTIC PALETTE BY WHICH GROUNDING OF ALL EXPERIENCE
    IS CIRCUMSCRIBED

    GIVEN THE #311 (#27 - DUTIES) KANT (1783) PROLEGOMENA PAIRING IF WE HERE
    EQUATE THE #FIVE ELEMENTS FROM EITHER CATEGORY OF UNDERSTANDING #378
    WITH CONSIDERATION GIVEN TO UMBRA: #348 (ie. I NOTE ELSEWHERE THE
    APOSTLE PAUL GIVES EMPHASIS TO ONTIC OBLIGANS @139 IN RELATION TO
    NATIONHOOD AS OPPOSED TO THE NIHILISM OF #FIVE (#0 CE) OF ROMAN
    GOVERNANCE: #1827 / 5 = 365.4 days)

    #378 as [#1, #300, #20, #50, #7] = ʼAshkᵉnaz (H813): {UMBRA: #378 %
    #41 = #9} 0) Ashkenaz = 'a man as sprinkled: fire as scattered'; 1) a descendant of Japheth; 2) a northern people, perhaps of Bithynia;

    The Generations of Noah (ie. the *EIGHT* *ELEMENTS* *OF* *THE* *LATER* PYTHAGOREAN / LATIN BINOMIAL NOMENCLATURE AS DESCRIPTIVE OF METALOGIC AUTONOMOUS DELIMITER) or Table of Nations, broadly referred to as
    Origines Gentium, is a genealogy of the sons of Noah, according to the
    Hebrew Bible (Genesis 10:9), and their dispersion into many lands after
    the Flood, focusing on the major known societies. The term nations to
    describe the descendants is a standard English translation of the Hebrew
    word "goyim", following the c. 400 CE Latin Vulgate's "nationes", and
    does not have the same political connotations that the word entails today.

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #378 % #41 = #9 - Inconstancy of Achievement, Practicing
    Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

    THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

    ONTIC_OBLIGANS_161@{
    @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
    @2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
    @3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
    @4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
    OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
    TELLER OF LIES {%9}),
    Male: #169; Feme: #161
    } // #161

    #378 as [#30, #2, #90, #200, #6, #700] /
    #348 as [#2, #90, #200, #6, #50] = bitstsârôwn (H1225): {UMBRA: #348 %
    #41 = #20} 1) stronghold;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #348 % #41 = #20 - Left without Language, Different From the
    Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
    50 - Vastness / Wasting;

    THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
    Pa-Amsu, I am not unchaste with any one.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

    ONTIC_OBLIGANS_171@{
    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
    @2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI
    (#80),
    @3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
    @4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
    I AM NOT UNCHASTE WITH ANY ONE {%20}),
    Male: #137; Feme: #171
    } // #171

    We could deploy various approaches [@161, @171 ...] TO DETERMINE WHAT
    THESE #FIVE ONTIC GROUNDING ELEMENTS AS STRONG HOLD ARE and consequently
    there would be no end of speculation as to what was known to the author
    at the time ...

    But let's guess by taking the first #FIVE HEBREW words in alphabetical / STRONGS reference order:

    ʼAshkᵉnaz (H813): {UMBRA: #0 as #378 % #41 = #9}
    bitstsârôwn (H1225): {UMBRA: #1 as #348 % #41 = #20}
    chômesh (H2569): {UMBRA: #2 as #348 % #41 = #20}
    chămishshîym (H2572): {UMBRA: #3 as #398 % #41 = #29}
    Chetsrôwn (H2696): {UMBRA: #4 as #354 % #41 = #26}

    @161
    @171
    @171
    @177
    @168

    [@161, @171, @171, @177, @168]

    [@161, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
    (#80)}
    @171, {@2: Sup: 8 - OPPOSITION: KAN (#88); Ego: 9 - BRANCHING OUT: SHU
    (#89)}
    @171, {@3: Sup: 17 - HOLDING BACK: JUAN (#105); Ego: 9 - BRANCHING OUT:
    SHU (#98)}
    @177, {@4: Sup: 32 - LEGION: CHUANG (#137); Ego: 15 - REACH: TA (#113)}
    @168] {@5: Sup: 38 - FULLNESS: SHENG (#175 - I AM NOT A TRANSGRESSOR
    {%22}); Ego: 6 - CONTRARIETY: LI (#119)}

    TELOS TOTAL: #848 as [#40, #8, #300, #500] /
    #378 as [#40, #8, #300, #20, #10] = machshâk (H4285): {UMBRA: #368
    % #41 = #40} 1) dark place, darkness, secrecy; 1a) hiding-place; 1b)
    dark region; 1c) grave;

    #848 as [#2, #400, #8, #2, #30, #6, #400] = tachbulâh (H8458): {UMBRA:
    #445 % #41 = #35} 1) direction, counsel, guidance, good advice, (wise)
    counsel; 1a) direction, guidance; 1b) counsel; 1b1) good or wise
    counsel; 1b2) of the wicked;

    MALE: @175 = #175

    ONTIC CHECKSUM TOTAL: #175 #175 as [#40, #8, #7, #10, #100, #10] /
    #191 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
    [#6, #10, #8, #7, #100, #50, #10] = châzaq (H2388): {UMBRA: #115 -
    *DIGNITY* *ROYAL* / *MOSES* *SEAT* % #41 = #33} 1) to strengthen,
    prevail, harden, be strong, become strong, be courageous, be firm, grow
    firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
    i) to prevail, prevail upon; ii) to be firm, be caught fast, be secure;
    iii) *TO* *PRESS*, *BE* *URGENT*; iv) to grow stout, grow rigid, grow
    hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b)
    (Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
    1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
    (Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
    display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
    1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
    retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
    (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
    one's strength; 1d3) to withstand; 1d4) to hold strongly with;

    MALE: @137 = #137
    FEME: @98 + @119 = #217

    DEME CHECKSUM TOTAL: #354 as [#6, #40, #2, #100, #200, #6] / [#2, #2,
    #100, #200, #10, #600] /
    #322 - DEMOCRACY / *PERIHELION* on 3 JANUARY as [#2, #100, #200,
    #500] /
    #338 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
    [#30, #2, #100, #200, #6] / [#6, #30, #2, #100, #200] /
    #362 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as
    [#2, #100, #200, #20, #600] / [#40, #2, #100, #200, #500] = bâqâr
    (H1241): {UMBRA: #302 % #41 = #15} 1) cattle, herd, oxen, ox; 1a) cattle (generic pl. but sing. in form - coll); 1b) herd (particular one); 1c)
    head of cattle (individually);

    GRUMBLE (#175, #119)@[80, 80, 8, 9, 17, 9, 32, 15, 38, 6]

    #119 as [#6, #30, #1, #2, #10, #50, #500] / [#1, #2, #10, #6, #50, #10,
    #600] /
    #125 - PAIRING WITH #551 WITH ANTHROPOCENTRIC SINGULARITY as [#6, #1,
    #2, #10, #6, #50, #10, #600] = ʼebyôwn (H34): {UMBRA: #69 % #41 = #28}
    1) in want, needy, chiefly poor, needy person; 2) subject to oppression
    and abuse; 3) needing help, deliverance from trouble, especially as
    delivered by God; 4) general reference to lowest class;

    GRUNTLE (#429, #294)@[80, 80, 79, 80, 6, 8, 15, 9, 32, 17, 41, 9, 73,
    32, 7, 15, 45, 38, 51, 6]

    #429 as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41 = #9} 1) water skin bottle; 2) necromancer; 2a) necromancer, one who evokes the
    dead; 2b) ghost, spirit of a dead one; 2c) practice of necromancy; 3)
    one that has a familiar spirit;

    #294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA: #284 %
    #41 = #38} 1) arm;

    LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
    JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
    am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
    AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
    imposition of a chimeric artifice to reality...

    #322 - DEMOCRACY / *PERIHELION* on 3 JANUARY / 23 *JANUARY* 2021 as
    [#300, #20, #2] /
    #348 - *FIVE* as [#6, #20, #300, #20, #2] /
    #728 - *PRINCIPLES* *OF* *REACTANCE* as [#6, #400, #300, #20, #2] / [#6,
    #300, #20, #2, #400] = shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to
    lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3)
    to lie (of sexual relations); 1a4) *TO* *LIE* *DOWN* (*IN* *DEATH*);
    1a5) to rest, relax (fig); 1b) (Niphal) to be lain with (sexually); 1c)
    (Pual) to be lain with (sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal) to be laid;

    THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
    SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A PRE-PLATONIC REALITY:

    I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:

    WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
    BELOW / LI ABOVE]

    "... the text says it is fitting to practice constancy, for then it will
    result in prevalence.

    To rear a *COW*-H4735 / H1241 will mean good fortune: A soft and
    yielding line is located in the inner trigram and treads the path of
    rectitude in the end certainty [ie. it is in the central position]

    This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
    the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
    the *COW*-H4735 / H1241.

    The way COHESION is constituted as HEXAGRAM means that it makes the soft
    and yielding its ruler [FIFTH YIN].

    This is why one must not rear hard and fierce things here and why it is
    good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
    CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]

    IMMANUEL KANT'S PROLEGOMENA (1783) ON UNITY OF APPERCEPTION BEING
    SECTION #54 - CULTURING PERSPECTIVES AND INTUITION; I-CHING: H55 -
    ABUNDANCE, ABOUNDING, FULLNESS; TETRA: 45 - GREATNESS (TA) AS IDEA @348:
    "This then is the statement and solution of the whole antinomy in which
    reason finds itself entangled in the application of its principles to
    the sensible world, and of which the former (the mere statement) even by
    itself would already be of considerable benefit toward a knowledge of
    human reason, even if the solution of this conflict should not yet fully satisfy the reader, who has here to combat a natural illusion that has
    only recently been presented to him as such, after he had hitherto
    always taken that illusion for the truth. One consequence of all this
    is, indeed, inevitable; namely, that since it is completely impossible
    to escape from this conflict of reason with itself as long as the
    objects of the sensible world are taken for things in themselves – and
    not for what they in fact are, that is, for mere appearances – the
    reader is obliged, for that reason, to take up once more the deduction
    of all our cognition a priori (and the examination of that deduction
    which I have provided), in order to come to a decision about it. For the present I do not require more; for if, through this pursuit, he has
    first thought himself deeply enough into the nature of pure reason, then
    the concepts by means of which alone the solution to this conflict of
    reason is possible will already be familiar to him, a circumstance
    without which I cannot expect full approbation from even the most
    attentive reader."

    DOLF @ 0852 HOURS ON 9 MAY 2020: "We ought not underestimate the
    potential for our soon to become reality as capacity to search the
    BIBLICAL narrative for the ATEN - INNER LIGHT of any TETRA (reverse transcriptase inhibitor) / ONTIC attenuation and the present example
    which we have within STRONGS entry H40 as gematria #143 as [#40, #1, #2,
    #10, #40, #30, #500] = ʼĂbîymelek (H40):is best known as the STORY of ABRAHAM and his wife SARAH:

    "BUT ABIMELECH-H40 HAD NOT COME NEAR HER: AND HE SAID, LORD, WILT THOU SLAY-H2026 ALSO-H1571 A RIGHTEOUS-H6662 NATION-H1471?" [Genesis 20:4]

    NOT ONLY DOES THE STORY ITSELF CONFORM TO THE ONTIC MORAL PROSCRIPTION:
    #180 - *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER*'S *WIFE* {%19}

    BUT THE IMPORTANT WORD HERE IS THAT THE CONSIDERATION FOR NATIONS HAS A SUPERNAL VALUE #211 WHICH IS THEN THE ONLY INSTANCE OF A DOUBLE MALE
    *DEME* DERIVED FROM BOTH AN ONTIC PREMISE @139 - *EPISTLE* *TO* *ROMANS* *CHAPTER* *ONE* *REFERENCE* AND THE @228 - *PRAGMA* EIDOMAI: G1492:
    (@228 - FORCE & DEFINITE MEANING) *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*:

    211: [{male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 1}, {male:
    [40, 39, 66, 66], feme: [40, 80, 27, 81], is: 1}], // MALE

    [13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
    53, {@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66)}
    8, {@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74)}
    65] {@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139
    - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

    [40, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
    80, {@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120)}
    27, {@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - *DUTIES*: SHIH (#147)}
    81] {@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
    (#228 - I HAVE NO UNJUST PREFERENCES {%40})}

    As a declaration of #390 - SOVEREIGNTY which is distinct to the REDUCTIO
    AD HITLERUM: #48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 -
    COMPLIANCE (HSUN): 22 JULY REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5) SOVEREIGN / #175 - MARRIAGE DYNAMIC DEFINITION OF FASCISM GIVEN ON 5 /
    21-22 JULY 1941.

    #94 as [#30, #3, #6, #10, #5, #600] = gôwy (H1471): {UMBRA: #0 as #19 %
    #41 = #19} 1) nation, people; 1a) nation, people; 1a1) usually of
    non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b)
    of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
    Ground, Calculations; Tetra: 58 - Gathering In;

    THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
    Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

    ONTIC_OBLIGANS_180@{
    @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
    (#19),
    @2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
    @3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
    @4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
    - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
    Male: #135; Feme: #180
    } // #180

    H1471@{
    @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
    @2: Sup: 33 - CLOSENESS: MI (#63); Ego: 3 - MIRED: HSIEN (#33),
    @3: Sup: 39 - RESIDENCE: CHU (#102 - I AM NOT RAPACIOUS {%4}); Ego:
    6 - CONTRARIETY: LI (#39),
    @4: Sup: 49 - FLIGHT: T'AO (#151); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#49),
    @5: Sup: 54 - UNITY: K'UN (#205); Ego: 5 - KEEPING SMALL: SHAO (#54),
    @6: Sup: 6 - CONTRARIETY: LI (#211); Ego: 33 - CLOSENESS: MI (#87),
    Male: #211; Feme: #87
    } // #94

    "AND GOD SAID UNTO HIM, I AM GOD ALMIGHTY: BE FRUITFUL AND MULTIPLY; A NATION-H1471 AND A COMPANY OF NATIONS-H1471 SHALL BE OF THEE, AND KINGS
    SHALL COME OUT OF THY LOINS;" [Genesis 35:11]

    HOWEVER CONSIDER THEN THIS ADHOC GREEK LEXICON SEARCH EXAMPLE: G1118:
    {338: {42: 36, 123: 34, p: [3]}, 728: {42: 36, 123: 34, p: [3, 5]}, 788:
    {42: 36, 123: 34, p: [3, 5]}, 978: {42: 36, 123: 34, p: [3]}}

    G1118@{
    @1: Sup: 3 - *** MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
    @2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#76); Ego: 70 - SEVERANCE: KE (#73),
    @3: Sup: 42 - *** GOING TO MEET: YING (#118); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#123: *JUDGMENT* *SENSIBILITY*),
    @4: Sup: 47 - PATTERN: WEN (#165); Ego: 5 - KEEPING SMALL: SHAO (#128),
    @5: Sup: 42 - *** GOING TO MEET: YING (#207); Ego: 76 - AGGRAVATION:
    CHU (#204),
    @6: Sup: 80 - LABOURING: CH'IN (#287: *SEPTET* *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTIS*); Ego: 38 - FULLNESS: SHENG (#242),
    Male: #287; Feme: #242
    } // #728

    #338 - 11 *NOVEMBER* as [#3, #70, #50, #5, #10, #200] /
    #728 - *REACTANCE* as [#3, #70, #50, #5, #400, #200] = goneús (G1118):
    {UMBRA: #0 as #728 % #41 = #31} 1) fathers, parent, the parents;

    HUME (died 25 August 1776, Edinburgh) had raised objections to the
    notions of equality and congruence (among others) in geometry, which
    objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
    thereby subjecting mathematics to experience, and whereby he also
    *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
    OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

    #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
    #273 - *MOMENT*

    As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
    *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 - CONTRADICTION:

    #364 - ADMITTANCE +
    #312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
    NOVICHOK #274 - PERFUME POISONING} +
    #728 - REACTANCE +
    #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
    MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
    #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
    PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

    IMMANUEL KANT'S PROLEGOMENA (1783) ON SPECIMEN OF A JUDGMENT ABOUT THE
    CRITIQUE WHICH PRECEDES THE INVESTIGATION AS IDEA @378: "But I come to
    suspect that this sort of need of the science perhaps may never have
    come into his head; for otherwise he would have directed his review
    toward this point, and in such an important matter even a failed attempt
    would have gained his respect. If that is so, then we are good friends
    again. He may think himself as deeply into his metaphysics as seems good
    to him, no one will stop him; only he is not permitted to judge of
    something that lies outside metaphysics, i.e., its source located in
    reason. But that my suspicion is not unfounded, I prove by the fact that
    he did not say a word about the possibility of synthetic cognition a
    priori, which was the real problem, on the solution of which the fate of metaphysics wholly rests, and to which my Critique (just as here my Prolegomena) was entirely directed.

    The idealism upon which he chanced, and to which he then held fast, was
    taken up into the system only as the sole means for solving this problem (although it then also received its confirmation on yet other grounds);
    and so he would have had to show either that this problem does not have
    the importance that I attribute to it (as also now in the Prolegomena),
    or that it could not be solved at all by my concept of appearances, or
    could better be solved in another way; but I find not a word of this in
    the review. The reviewer therefore understood nothing of my work and
    perhaps also nothing of the spirit and nature of metaphysics itself,
    unless on the contrary, which I prefer to assume, a reviewer’s haste, indignant at the difficulty of plowing his way through so many
    obstacles, cast an unfavorable shadow over the work lying before him and
    made it unrecognizable to him in its fundamentals.

    There is still a great deal needed for a learned gazette, however
    well-chosen [IDEA @378] and carefully selected its contributors may be,
    to be able to uphold its otherwise well-deserved reputation in the field
    of metaphysics just as elsewhere. Other sciences and areas of learning
    have their standards. Mathematics has its standard within itself,
    history and theology in secular or sacred books, natural science and
    medicine in mathematics and experience, jurisprudence in law books, and
    even matters of taste in ancient paradigms. But in order to assess the
    thing called metaphysics, the standard must first be found (I have made
    an attempt to determine this standard as well as its use). Until it is ascertained, what is to be done when works of this kind must be judged?
    If they are of the dogmatic kind, one may do as one likes; no one will
    for long play the master over others in this without finding someone who
    repays him in kind. But if they are of the critical kind, and indeed not
    with regard to other writings but to reason itself, so that the standard
    of appraisal cannot be already assumed but must first be sought: then
    objection and censure are not to be forbidden, but they must be rooted
    in tolerance, since the need is common to us all, and the lack of the
    required insight makes an air of judicial decisiveness unsuitable.

    But in order at the same time to tie this my defense to the interest of
    the philosophizing community, I propose a test, which is decisive as to

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