[continued from previous message]
State control is justified insofar as it relieves the masses from
crippling insecurities (such as those prompted by crime or *NATURAL* *DISASTERS*). If the government cannot insure good order, it no longer
deserves the support of the masses. Here the petty man in high office
can neither control disorder nor hold onto his own position. How, then,
could he hope to transform the masses through the suasive force of his
moral example?
OLIVER BROWNING (INDEPENDENT) @ 1533 HOURS ON 7 SEPTEMBER 2022:
"TEACHERS RUSH CHILDREN TO SAFETY AS EARTHQUAKE HITS CHINA SICHUAN PROVINCE:
A 6.6-magnitude quake @ 0452.19 (UTC) / 1452 (AEST) HOURS [#506 - tsârar (H6887): *TO* *SUFFER* *DISTRESS* / #512 - tsârar (H6887): *TO* *SUFFER* *DISTRESS*] struck Luding County in the Sichuan Province on MONDAY (5
SEPTEMBER 2022) killing 65 persons, which sits on the edge of the
Tibetan Plateau where tectonic plates meet and is hit regularly by
quakes. The temblor shook buildings in the provincial capital of
Chengdu, whose 21 million residents are already under a COVID-19 lockdown.
At the moment of the earthquake, teachers who were having lunch in a kindergarten immediately ran to evacuate their pupils and take them to
safety. There were 270 children and 40 teaching staff in the school,
according to Associated Press."
APPRAISAL #5: Decrease: the proven good of Yellow Earth.
When the low receives from the high: true peace.
FATHOMING #5: Decrease as Yellow's virtue
Means: The subordinate's Way is now proper.
Appraisal 5, of course, corresponds to the Son of Heaven. Yellow (or
gold) is the colour identified with desirable centrality and with Earth.
The good king acts as the center for his kingdom provided that he
distributes his favours fairly among his subjects, in effect downplaying
his own elevated position. In this, he mimics Earth's own propensity to
level itself. In return for his humility, he wins the maximum
cooperation from those below. This makes for peace and social order."
[@3, pages 333, 334]
Therefore our self education starting point is once again the Wikipedia reference, which conveys that the *AXIS* *MUNDI* symbol may be found
within cultures utilizing shamanic practices or animist belief systems,
in major world religions, and in technologically advanced "urban centers."
According to professor MIRCEA ELIADE'S (13 MARCH 1907 to 22 APRIL 1986)
opinion (ie. noting that within the 1930's ELIADE was an advocate of the
Iron Guard as a Christian fascist political organization which no doubt
adhered to the SCHEMA [#65, #41, #17, #57, #33] ACTION / DOMINION [#65,
#41, #17] CENTRE worldview where the KITTIM / ROMANS sacrificed to their standards and weapons): "Every Microcosm, every inhabited region, has a
Centre; that is to say, a place that is sacred above all."
"WHAT? KNOW YE NOT THAT YOUR BODY IS THE TEMPLE OF THE HOLY GHOST WHICH
IS IN YOU, WHICH YE HAVE OF GOD, AND YE ARE NOT YOUR OWN?
FOR YE ARE *BOUGHT* {G59: 8 SEPTEMBER 2002 [ #309, #386]} WITH A PRICE: THEREFORE *GLORIFY* {G1392: 8 SEPTEMBER 2002 [ #395]} GOD IN
YOUR BODY, AND IN YOUR SPIRIT, WHICH ARE GOD'S." [1Corinthians 6:19-20]
One psychological and sociological interpretation suggests that the
symbol originates in a natural and universal psychological perception —
i.e., that the particular spot that one occupies stands at "the center
of the world."
This NOME space serves as a microcosm of order because it is known and
settled.
Outside the boundaries of the microcosm lie foreign realms that —
because they are unfamiliar or not ordered — represent chaos, death, or night.
From the center, one may still venture in any of the four cardinal
directions, make discoveries, and establish new centers as new realms
become known and settled. The name of China — meaning "Middle Nation"
(中国 pinyin: Zhōngguó) — is often interpreted as an expression of an ancient perception that the Chinese polity (or group of polities)
occupied the center of the world, with other lands lying in various
directions relative to it.
A second interpretation suggests that ancient symbols such as the *AXIS* *MUNDI* lie in a particular philosophical or metaphysical representation
of a common and culturally shared philosophical concept, which is that
of a natural reflection of the macrocosm (or existence at grand scale)
in the microcosm (which consists of either an individual, community, or
local environment that shares the same principles and structures as the macrocosm). In this metaphysical representation of the universe, mankind
is placed into an existence that serves as a microcosm of the universe
or the entire cosmic existence, and who — in order to achieve higher
states of existence or liberation into the macrocosm — must gain
necessary insights into universal principles that can be represented by
his life or environment in the microcosm.

YOUTUBE: "I'LL FIND MY WAY HOME (JON & VANGELIS)"
<
https://www.youtube.com/watch?v=21Qg2wYRmRc>
"YOUR FRIEND IS CLOSE BY YOUR SIDE
AND SPEAKS IN FAR ANCIENT TONGUE {@84}
A SEASONS WISH WILL COME TRUE {@135}
ALL SEASONS BEGIN WITH YOU {@150 / @150}
ONE WORLD WE ALL COME FROM
ONE WORLD WE MELT INTO ONE" {@222}
{@6: Sup: 57 - GUARDEDNESS: SHOU (#222 - ʼôwr (H215): *GIVE* *LIGHT*,
*SHINE* (*OF* *SUN*, *MOON*, *AND* *STARS*) / môwtsâʼ (H4161): *RISING* *EAST* *OF* *SUN*); Ego: 69 - EXHAUSTION: CH'IUNG (#312) - ʼăraʻ (H772): *EARTH*, *WORLD* / ángelos (G32): *ENVOY* / yᵉqâr (H3366): *HONOUR*, *ESTEEM*}
DEME CHECKSUM TOTAL: #507 as [#6, #40, #30, #20, #6, #400, #5] /
#508 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#6, #40, #30,
#20, #6, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
*ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
ONTIC CHECKSUM TOTAL: #234 as [#30, #90, #4, #10, #100] /
#259 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#5, #90, #4,
#10, #100, #10, #600] = tsaddîyq (H6662): {UMBRA: #204 % #41 = #40} 1)
just, lawful, righteous; 1a) just, righteous (in government); 1b) just,
right (in one's cause); 1c) just, righteous (in conduct and character);
1d) *RIGHTEOUS* (*AS* *JUSTIFIED* *AND* *VINDICATED* *BY* *GOD*); 1e)
right, correct, lawful;
In many religious and philosophical traditions around the world, mankind
is seen as a sort of bridge between either: two worlds, the earthly and
the heavenly (as in Hindu, and Taoist philosophical and theological
systems); or three worlds, namely the earthly, heavenly, and the
"sub-earthly" or "infra-earthly" (e.g., the underworld, as in the
Ancient Greek, Incan, Mayan, and Ancient Egyptian religious systems).
Spanning these philosophical systems is the belief that man traverses a
sort of axis, or path, which can lead from man's current central
position in the intermediate realms into heavenly or sub-earthly realms. [Wikipedia : Axis_mundi]
#53 - 𝌺永 = #504
yǒng: 1. perpetually; eternally; forever, 2. long; distant, 3.
throughout; *COMPLETELY*, 4. to extend; to lengthen, 5. to sing; to
chant, 6. far-reaching; remote
WHERE #504 = #451 - PRAXIS OF RATIONALITY + #53 - ETERNITY (YUNG): "An
equally significant aspect of Tetragram 53 is the identification of
"eternal rules" that "make [things] endure" with traditional hierarchy
in the family and state:
Within the mysteries tetragrams are associated with a hierarchical nest
of divisions that is at once geographic and social:
3 Regions (fang) - method: #41 (THESIS) - PRINCIPLE OF EMANATION /
FORMULA OF UNIVERSAL LAW
9 Provinces (chou): #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY
27 Departments (pu): #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA
OF AUTONOMY
81 Families (chia): #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY /
PROGRESSION OF INDIVIDUAL PHENOMENON
#369 - WAN WU: #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 -
HUMAN DISCRIMINATING NORM
The cosmogonic Mystery itself—like the emperor—is said to occupy the
center of both the universe and the sociopolitical realm, where the
three realms of Heaven Earth Man come together. Each region is divided
into nine provinces, which correspond to the Nine Provinces of the
Central Kingdom, China.
"The Rongcheng Shi bamboo slips from the Chu state has the earliest interpretation of the Nine Provinces, but these early descriptions
differ widely from the currently recognized Nine Provinces. The Nine
Provinces, according to the Rongcheng Shi, are Tu (涂), Jia (夾), Zhang (竞), Ju (莒), Ou (藕), Jing (荊), Yang (陽), Xu (敘) and Cuo (虘).
The most prevalent account of the Nine Provinces comes from the Yu Gong
or Tribute of Yu section of the Book of Xia (夏書), collected in the Book
of Documents. It was therein recorded that Yu the Great divided the
world into the nine provinces of Ji (冀), Yan (兗), Qing (青), Xu (徐), Yang
(揚), Jing (荊), Yu (豫), Liang (梁) and Yong (雍). The geography section (釋地) of the ancient Erya encyclopedia also cites nine provinces, but
with You and Ying (營) listed instead of Qing and Liang. In the "Clan Responsibilities" (職方氏) section of Rituals of Zhou, the provinces
include You and Bing but not Xu and Liang. The Lüshi Chunqiu "Initial
Survey" (有始覽) section mentions You but not Liang." [ref: Wikipedia : Nine_Provinces]
Each province is then subdivided into three departments, which compare
with the Han sub-provincial level. The final division into eighty-one families symbolizes the numerous local units which organize the myriad individual phenomena (in Chinese terms, "the myriad things" [wan wu]) of society and nature. [@3, page 10]
There is within the CANON OF SUPREME MYSTERY a lack of any widespread understanding of the specific Chinese glyph conveyed for the #9 TETRAD
as the title character, being a hapax graphomenon (ie. appearing once),
which means "to advance slowly".
#9 - 𝌎𤕠 = #460
fú: 1. to assist / to help, 2. to escort; to accompany, 3. Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with;
#460 as [#4, #30, #10, #400, #10, #6] = dâlîyâh (H1808): {UMBRA: #444 %
#41 = #34} 1) *BRANCH*, bough; 1a) of *ISRAEL* (fig.) (used with olive
tree, vine, cedar tree);
What I am desirous of knowing (ie. probably can be derived from the
dictionary although the Zhang (竞) entry gives a lack of confidence that
I can adequately resolve the question myself) is whether such #9 -
BRANCHING OUT (SHU) might apply to the 9 PROVINCES (chou) within the 3
REGIONS (fang) as principle of universal law in compliance to
"PREORDAINED COSMIC PATTERNS THAT OPERATE THROUGHOUT ALL TIME" in then exhibiting a NOME characteristic equivalent to that of EGYPT / GREECE.
Although the names depicted here have changed and is then cause of
disputation, the hypothesis is in relation to their potential for
coherence (ie. depending on their ordering as dialectic) and therefore a time-capsule of the lawful nature to autonomy as then the basis of an historical precedent. Alternatively the names might not be naturally
acquired but rather by cause as #237 - USE OF FORCE against the DEME
boundary and therefore exceed limits.
YOUTUBE: "SCENES FROM A YELLOW PERIL | THEY SHOOT CHINAMEN, DON'T THEY?"
<
https://www.youtube.com/watch?v=IUcIZb6Re1E>
Nine was thought to be a sacred number because of the ninefold plan
outlined in the "Hung fan" chapter of the Documents and the Nine
Provinces of China enumerated in the "Yü kung" chapter of the same work.
The nine providences is specifically mentioned within APPRAISAL 6 of
TETRAD #72 which in the Hebrew celestial hierarchy schema is the
unlimited world of action assigned to the #72 - AUTONOMOUS PROTOTYPE /
#9 - AUTONOMOUS DELIMITER (persona).
One gets this sense of a JEWISH / CHRISTIAN contention (ie. #140 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 / #135 / #136 / #137 - pânâh
(H6437): *TURNING* / *DECLINING* *AWAY* *FROM*; *DECLINE* *OF* *DAY*; *APPROACH* *OF* *EVENING*) striking against the very foundations of
ROMAN GOVERNANCE / STATE which is deduced from the ONTIC premise
associated to the #364 - *QUESTIONS* of #430 - *LAW* that are then
deployed as scaffolding within the biblical account concerning a legal
matter brought against the APOSTLE PAUL (ie. a NAZARENE SECTARIAN / #509
- YAHAD AS JEWISH CHRISTIANS) who was then KEPT {#TIME: With Doubt (no.
#62), some hesitation} FOR A TIME until a determination by GOVERNOR
FELIX could be made within HEROD'S judgment hall:
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#5, #400,
#30, #70, #3, #10, #1] = eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) *PRAISE*, *LAUDATION*, panegyric: of Christ or God; 2) *FINE*
*DISCOURSE*, *POLISHED* *LANGUAGE*; 2a) in a bad sense, language
artfully adapted to captivate the hearer: fair speaking, fine speeches;
3) an invocation of blessing, benediction; 4) consecration; 5) a
(concrete) blessing, benefit
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.
#508 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#2, #200, #1,
#300, #5] /
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #2,
#200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 % #41 = #9} 1) head,
top, summit, upper part, chief, total, sum, height, front, beginning;
1a) head (of man, animals); 1b) top, tip (of mountain); 1c) height (of
stars); 1d) *CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*,
*FAMILY*, *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g) head, division, company, band; 1h) sum;
THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#5, #80,
#10, #9, #5, #200, #10, #200] = epíthesis (G1936): {UMBRA: #519 % #41 =
#27} 1) a laying on, *IMPOSITION*;
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL:
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI (#80),
@3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
@4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #137; Feme: #171
} // #171
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#80, #5,
#10, #100, #1, #7, #5, #300, #1, #10] = peirázō (G3985): {UMBRA: #1003 %
#41 = #19} 1) to try whether a thing can be done; 1a) to attempt,
endeavour; 2) to try, make trial of, test: for the purpose of
ascertaining his quantity, or what he thinks, or how he will behave
himself; 2a) in a good sense; 2b) in a bad sense, to test one
maliciously, craftily to put to the proof his feelings or judgments; 2c)
to try or test one's faith, virtue, character, by enticement to sin;
2c1) to solicit to sin, to tempt; i) of the temptations of the devil;
2c2) after the OT usage; i) of God: to inflict evils upon one in order
to prove his character and the steadfastness of his faith; ii) men are
said to tempt God by exhibitions of distrust, as though they wished to
try whether he is not justly distrusted; iii) *BY* *IMPIOUS* *OR*
*WICKED* *CONDUCT* *TO* *TEST* *GOD'S* *JUSTICE* *AND* *PATIENCE*, *AND*
*TO* *CHALLENGE* *HIM*, *AS* *IT* *WERE* *TO* *GIVE* *PROOF* *OF* *HIS* *PERFECTIONS*;
WHOM I PERCEIVED TO BE ACCUSED OF #364 - *QUESTIONS* OF THEIR #430 -
*LAW*, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF *BONDS*-G1199.
#369 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#4, #5, #200,
#40, #70, #50] /
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#4, #5,
#200, #40, #70, #200] = desmón (G1199): {UMBRA: #369 % #41 = #41} 1) a
band or *BOND*;
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
WHERE #519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) "HEAD:
Yin marches to the south. Yang marches to the north. Things lose light
and proper orientation. Not a one but grows increasingly dim. This
tetragram is the twin of the previous one, since it is paired with the
same Changes hexagram; therefore, the images of darkening and damage continue... All sentient beings grow dim and feeble as the light fails.
Human hearts as a result become ignorant of or insensible to the value
of tradition. All things enter that dreamlike state where reality and illusion are confused.
APPRAISAL #1: The belly dim, he glimpses Heaven,
But fails to see its borders.
FATHOMING #1: Dim-bellied and sky-glimpsing
Means: He lacks all ability to see.
The "belly" refers to the seat of the emotions (elsewhere located in the heart-mind). With its powers of perception clouded, the self cannot
hope to imagine the full range of marvellous reality. Even a brief
glimpse of the divine cannot support full illumination. Ignorance and insensitivity continue to reign.
"BOAST NOT AGAINST THE BRANCHES {#135 / #325 (5x5 = #65) - kládos
(G2798): *JEWISH* / *CHRISTIAN* *POSTERITY*}. BUT IF THOU BOAST, THOU
BEAREST NOT THE ROOT, BUT THE ROOT { #118 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#100, #10, #7, #1] = rhíza (G4491): *PROGENY*} THEE." [Romans 11:18]
APPRAISAL #2: Lucid at heart, he glimpses Heaven,
Seeing clear its very *ROOTS*.
FATHOMING #2: Bright-bellied and sky-glimpsing
Means: At center, exceptional brilliance.
This Appraisal reverses the message of the previous Appraisal,
predicting the most profound insight.
APPRAISAL #3: Blind masters: some teach archery
But fail to hit their target.
FATHOMING #3: Instruction by the blind
Means: They lack the means to discriminate.
#118 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#50, #2, #50,
#10, #6] / [#6, #40, #2, #10, #50, #10] /
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #5,
#400, #2, #6, #50, #700] / [#5, #400, #2, #6, #50, #50, #6] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
1a) (Qal); 1a1) to perceive, discern; 1a2) *TO* *UNDERSTAND*, *KNOW*
(*WITH* *THE* *MIND*); 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal)
to be discerning, intelligent, discreet, have understanding; 1c)
(Hiphil); 1c1) to understand; 1c2) to cause to understand, give
understanding, teach; 1d) (Hithpolel) to show oneself discerning or
attentive, consider diligently; 1e) (Polel) *TO* *TEACH*, *INSTRUCT*; 2)
(TWOT) prudent, regard;
Appraisal 3 marks the transition from thought to action. Lacking
sufficient clarity himself, how can a teacher enlighten his pupils? As
the philosopher Mencius wrote:
MEN OF WORTH USE THEIR LIGHT TO ENLIGHTEN.
NOWADAYS SOME WOULD USE THEIR BENIGHTED STATE TO ENLIGHTEN.
APPRAISAL #4: With Right as his *MIRROR*, he does not go astray.
To others, he is one to rely on.
FATHOMING #4: The Right reflecting true
Means: Integrity can be trusted.
Whoever takes the worthy man as model provides contemporaries with a
perfect "*MIRROR*" of good conduct.
APPRAISAL #5: Turning his back on what is bright,
Going against the light,
He hits enveloping *DARKNESS*.
FATHOMING #5: Against the bright, against the light
Means: This is what others turn against.
#118 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#2, #1, #80,
#30, #5] /
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG)
as [#2, #1, #80, #30, #6, #400] = ʼăphêlâh (H653): {UMBRA: #116 % #41 = #34} 1) *DARKNESS*, gloominess, *CALAMITY*; 2) *WICKEDNESS* (fig.);
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #10,
#3, #200, #300] / [#10, #3, #200, #300, #6] = gârash (H1644): {UMBRA:
#503 % #41 = #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE*
*AWAY*, *DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST*
*UP*; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) to be driven away,
be tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
Appraisal 5, corresponding to the Son of Heaven, is ruler of the
tetragram. The arrogant ruler refuses to take advice from worthy
supporters, for he believes himself sufficiently enlightened. It will
not be long before his *SUBJECTS* *REVOLT*.
APPRAISAL #6: From the dark going to the light,
Reluctant to dazzle and charm.
FATHOMING #6: The dim light of day
Means: The center is not blinded by light.
In a benighted age, the noble person hides his light, since the world is
unused to such brilliance. The commentator WANG YA, however, offers a completely different reading of the poem:
From the dark, going to light
He does not think it right to flicker or be weak.
From the dark, going to light
Means: The center does not obscure the light.
By this reading, the noble man is careful not to be like the weak
flicker of a small candle. To give out insufficient light will only
prove misleading to others.
APPRAISAL #7: Dimming the good,
They bring to light what they abhor.
FATHOMING #7: Evil in obscuring the good
Means: His unenlightened state is all too clear.
#369 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#80, #70, #50,
#8, #100, #10, #1, #50] /
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#80, #70,
#50, #8, #100, #10, #1, #200] = ponēría (G4189): {UMBRA: #319 % #41 =
#32} 1) *DEPRAVITY*, *INIQUITY*, *WICKEDNESS*; 2) malice; 3) *EVIL*
*PURPOSES* *AND* *DESIRES*;
Appraisal 7 reflects the failure of will to do good. The individual's
*EVIL* *PROPENSITIES* grow increasingly obvious over time.
APPRAISAL #8: Dusk is a time that benefits the moon.
A small good omen, but too soon for stars.
FATHOMING #8: That dusk favours the moon
Means: Still there is something to be hoped for.
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #30,
#40, #7, #30, #6, #400] = mazzâlâh (H4208): {UMBRA: #77 % #41 = #36} 1) *CONSTELLATIONS*; 1a) signs of zodiac (maybe);
The expression "Mazel tov" or "mazál tov" (Hebrew: מזל טוב, literally: "good fortune" or "positive astrological sign") is a Jewish phrase
usually used to express congratulations for a happy and significant
occasion or event. The word mazel comes from the Biblical Hebrew
mazzāl, meaning "constellation" or (in Mishnaic Hebrew) "astrological
sign" and may be related to the verb נ-ז-ל meaning "to flow down".
The dim light of dusk as we near the end of the cycle sets the stage for
the moon. Sometime soon, the stars will come out. Although the dark age
might profit most from the great light provided by the sages, a lesser
light can still do some good.
APPRAISAL #9: Drawn-out sighs at the time
Do not secure the good.
The male breaks a hairpin (jī: 笄).
The wife changes her luck.
FATHOMING #9: Not capturing their good
Means: The husband dies, his wife sighs.
#433 - NOUMENON RESONANCE FOR 9 SEPTEMBER 2022 as [#400, #1, #2, #30] /
#455 - NOUMENON RESONANCE FOR 9 SEPTEMBER 2022 as [#6, #10, #400,
#1, #2, #30, #6] /
#449 as [#6, #10, #400, #1, #2, #30] = ʼâbal (H56): {UMBRA: #33 % #41 =
#33} 1) to mourn, lament; 1a) (Qal) to mourn, lament; 1a1) of humans;
1a2) of inanimate objects (fig.); i) of gates; ii) of land; 1a3)
(Hiphil); i) *TO* *MOURN*, *CAUSE* *TO* *MOURN* (fig.); 1a4) (Hithpael);
i) to mourn; ii) play the mourner;
BUCKINGHAM PALACE: A STATEMENT ON 8 SEPTEMBER 2022 FROM HIS MAJESTY THE
KING AT THE TIME OF THE QUEEN'S DEATH: "THE DEATH OF MY BELOVED MOTHER,
HER MAJESTY THE QUEEN, (@68) IS A MOMENT OF THE GREATEST SADNESS FOR ME
AND ALL MEMBERS OF MY FAMILY.
WE #449 - *MOURN* PROFOUNDLY THE PASSING OF A CHERISHED SOVEREIGN AND A MUCH-LOVED MOTHER. (@182) I KNOW HER LOSS WILL BE DEEPLY FELT THROUGHOUT
THE COUNTRY, THE REALMS AND THE COMMONWEALTH, AND BY COUNTLESS PEOPLE
AROUND THE WORLD.
DURING THIS PERIOD OF #449 - *MOURNING* AND CHANGE, MY FAMILY AND I WILL
BE COMFORTED AND SUSTAINED BY OUR KNOWLEDGE OF THE RESPECT AND DEEP
AFFECTION IN WHICH THE QUEEN WAS SO WIDELY HELD." {@9: Sup: 75 -
FAILURE: SHIH (#346); Ego: 17 - HOLDING BACK: JUAN (#264)}
NOTE: A double rainbow appeared above BUCKINGHAM PALACE just before the
world learned @ 1830 HOURS (BST): #27 - DUTIES (SHIH) / 0330 HOURS
(AEST): #71 - DOMINION (CHIH) about the passing of QUEEN ELIZABETH II, BRITAIN's longest-reigning monarch.
ONTIC CHECKSUM TOTAL: #250 as [#6, #30, #200, #6, #8] / [#30, #200, #6,
#8, #6] = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1) wind, breath,
mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of
wind), side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing;
1c) spirit (as that which breathes quickly in animation or agitation);
1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper,
anger; 1c4) impatience, patience; 1c5) spirit, disposition (as troubled, bitter, discontented); 1c6) disposition (of various kinds),
unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
spirit (of the living, breathing being in man and animals); 1d1) *AS*
*GIFT*, *PRESERVED* *BY* *GOD*, *GOD'S* *SPIRIT*, *DEPARTING* *AT*
*DEATH*, disembodied being; 1e) spirit (as seat of emotion); 1e1)
desire; 1e2) sorrow, trouble; 1f) spirit; 1f1) as seat or organ of
mental acts; 1f2) rarely of the will; 1f3) as seat especially of moral character; 1g) *SPIRIT* *OF* *GOD*, the third person of the triune God,
the Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter instruction or warning; 1g3) imparting warlike energy and executive and administrative power; 1g4) as endowing men with various gifts; 1g5) as
energy of life; 1g6) *AS* *MANIFEST* *IN* *THE* *SHEKINAH* *GLORY*; 1g7)
never referred to as a depersonalised force;
#250 as [#6, #5, #2, #200, #7, #30] /
#259 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#20, #2, #200,
#7, #30] = barzel (H1270): {UMBRA: #239 % #41 = #34} 1) iron; 1a) iron;
1a1) iron ore; 1a2) as material of furniture, *UTENSILS*, *IMPLEMENTS*;
1b) tool of iron; 1c) harshness, strength, oppression (fig.);

Silver twist hair pin decoration with flower design pattern and chains
Credits: "iStock (Getty Images) | phanasitti"
#346 as [#10, #80, #200, #50, #6] = pârar (H6565): {UMBRA: #480 % #41 =
#29} 1) to break, frustrate; 1a) (Hiphil); 1a1) to break, violate; 1a2)
to frustrate, make ineffectual; 1b) (Hophal); 1b1) to be frustrated;
1b2) *TO* *BE* *BROKEN*; 1b3) to break; 1c) (Pilpel) *TO* *BREAK* *TO*
*BITS*, *SHATTER*; 2) to split, divide; 2a) (Qal) to split, crack
through; 2b) (Poel) to break apart; 2c) (Hithpoel) *TO* *BE* *SPLIT*,
*BE* *CRACKED* *THROUGH*;
#264 as [#20, #30, #5, #9, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) a key; 1a) since the keeper of the keys has the power to open
and to shut; 1b) metaphor in the NT to *DENOTE* *POWER* *AND*
*AUTHORITY* *OF* *VARIOUS* *KINDS*;
"I AM HE THAT LIVETH, AND WAS DEAD; AND, BEHOLD, I AM ALIVE FOR
EVERMORE, AMEN; AND HAVE THE *KEYS*-G2807 OF HELL AND OF DEATH."
[Revelation 1:18]
#264 as [#200, #8, #40, #5, #10, #1] = sēmeîon (G4592): {UMBRA: #383 %
#41 = #14} 1) a sign, mark, token; 1a) that by which a person or a thing
is distinguished from others and is known; 1b) a sign, prodigy, portent,
i.e. an unusual occurrence, *TRANSCENDING* *THE* *COMMON* *COURSE* *OF* *NATURE*; 1b1) of signs portending remarkable events soon to happen;
1b2) of *MIRACLES* *AND* *WONDERS* *BY* *WHICH* *GOD* *AUTHENTICATES*
*THE* *MEN* *SENT* *BY* *HIM*, or by which men prove that the cause they
are pleading is God's;
#259 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#10, #40, #9,
#200] /
#264 as [#5, #40, #9, #10, #200] = mâṭar (H4305): {UMBRA: #249
% #41 = #3} 1) to rain; 1a) (Niphal) *TO* *BE* *RAINED* *ON* *OR*
*UPON*; 1b) (Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail;
Death is, after all, the extreme case of dimness and insensibility. When
a husband dies, his *HAIRPINS* *ARE* *BROKEN* to signify that he will no
longer be using them. His widow changes her hair ornaments to don #449 - *MOURNING*, showing all that her luck has changed for the worse. (By a
pun, "luck" and "hair ornaments" are read interchangeably in the fourth
line of the Appraisal.)" [@3, pages 379 to 381]
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #5,
#90, #3, #400, #10, #5] = yâtsag (H3322): {UMBRA: #103 % #41 = #21} 1)
to place, set, establish; 1a) (Hiphil); 1a1) to set, place; 1a2) to
present; 1a3) to exhibit; 1b) (Hophal) *TO* *BE* *STOPPED*, *BE*
*STAYED*, *BE* *DETAINED*;
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#5, #20,
#4, #70, #300, #70, #50] = ékdotos (G1560): {UMBRA: #669 % #41 = #13} 1)
given over, *DELIVERED* up; 1a) to enemies, or to the power, the will,
of some one;
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<
https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
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