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THE PROTOCOLS OF THE LEARNED ELDERS OF ZION
TABLE OF CONTENTS
Preface
Introduction
Who are the Elders?
Protocol I The Basic Doctrine
Protocol II Economic Wars
Protocol III Methods of Conquest
Protocol IV Materialism Replace Religion
Protocol V Despotism and Modern Progress
Protocol VI Take-Over Technique
Protocol VII World-Wide Wars
Protocol VIII Provisional Government
Protocol IX Re-education
Protocol X Preparing for Power
Protocol XI The Totalitarian State
Protocol XII Control of the Press
Protocol XIII Distractions
Protocol XIV Assault on Religion
Protocol XV Ruthless Suppression
Protocol XVI Brainwashing
Protocol XVII Abuse of Authority
Protocol XVIII Arrest of Opponents
Protocol XIX Rulers and People
Protocol XX Financial Programme
Protocol XXI Loans and Credit
Protocol XXII Power of Gold
Protocol XXIII Instilling Obedience
Protocol XXIV Qualities of the Ruler
PREFACE
The author of this translation of the famous Protocols was himself a
victim of the Revolution. He had
lived for many years in Russia and was married to a Russian lady.
Among his other activities in Russia
he had been for a number of years a Russian Correspondent of the
MORNING POST, a position which
he occupied when the Revolution broke out, and his vivid descriptions
of events in Russia will still be
in the recollection of many of the readers of that Journal. Naturally
he was singled out for the anger of
the Soviet.
On the day that Captain Cromie was murdered by Jews, Victor Marsden
was arrested and thrown
into the Peter-Paul Prison, expecting every day to have his name
called out for execution. This,
however, he escaped, and eventually he was allowed to return to
England very much of a wreck in
bodily health. However, he recovered under treatment and the devoted
care of his wife and friends.
One of the first things he undertook, as soon as he was able, was this translation of the Protocols.
Mr. Marsden was eminently well qualified for the work. His intimate acquaintance with Russia,
Russian life and the Russian language on the one hand, and his mastery
of a terse literary English style
on the other, placed him in a position of advantage which few others
could claim. The consequence is
that we have in his version an eminently readable work, and though the subject-matter is somewhat
formless, Mr. Marsden's literary touch reveals the thread running
through the twenty-four Protocols.
It may be said with truth that this work was carried out at the cost
of Mr. Marsden's own life's blood.
He told the writer of this Preface that he could not stand more than
an hour at a time of his work on
it in the British Museum, as the diabolical spirit of the matter which
he was obliged to turn into
English made him positively ill.
Mr. Marsden's connection with the MORNING POST was not severed by his
return to England, and
he was well enough to accept the post of special correspondent of that
journal in the suite of H.R.H.,
the Prince of Wales on his Empire tour. From this he returned with the
Prince, apparently in much
better health, hut within a few days of his landing he was taken
suddenly ill, and died after a very brief
illness.
May this work be his crowning monument! In it he has performed an
immense service to the
English-speaking world, and there can he little doubt that it will
take its place in the first rank of the
English versions of "THE PROTOCOLS of the Meetings of the LEARNED
ELDERS OF ZION."
INTRODUCTION
Of the Protocols themselves little need he said in the way of
introduction. The book in which they are
embodied was published by Sergyei Nilus in Russia in 1905. A copy of
this is in the British Museum
bearing the date of its reception, August 10,1906. All copies that
were known to exist in Russia were
destroyed in the Kerensky regime, and under his successors the
possession of a copy by anyone in
Soviet land was a crime sufficient to ensure the owner's of being shot
on sight. The fact is in itself
sufficient proof of the genuineness of the Protocols. The Jewish
journals, of course, say that they are a
forgery, leaving it to be understood that Professor Nilus, who
embodied them in a work of his own, had
concocted them for his own purposes.
Mr. Henry Ford, in an interview published in the New York WORLD,
February 17th, 1921, put the
case for Nilus tersely and convincingly thus: "The only statement I
care to make about the
PROTOCOLS is that they fit in with what is going on. They are sixteen
years old, and they have fitted
the world situation up to this time. THEY FIT IT NOW." Indeed they do!
The word "Protocol" signifies a precis gummed on to the front of a
document, a draft of a document,
minutes of proceedings. In this instance, "Protocol" means minutes of
the proceedings of the Meetings
of the Learned Elders of Zion. These Protocols give the substance of
addresses delivered to the
innermost circle of the Rulers of Zion. They reveal the converted plan
of action of the Jewish Nation
developed through the ages and edited by the Elders themselves up to
date. Parts and summaries of
the plan have been published from time to time during the centuries as
the secrets of the Elders have
leaked out.
The claim of the Jews that the Protocols are forgeries is in itself an admission of their genuineness,
for they NEVER ATTEMPT TO ANSWER THE FACTS corresponding to the
THREATS which the
Protocols contain, and, indeed, the correspondence between prophecy
and fulfillment is too glaring to
be set aside or obscured. This the Jews well know and therefore evade.
The presumption is strong that the Protocols were issued, or reissued,
at the First Zionist Congress
held at Basle in 1897 under the presidency of the Father of Modern
Zionism, the late Theodore Herzl.
There has been recently published a volume of Herzl's "Diaries," a
translation of some passages which
appeared in the JEWISH CHRONICLE of July 14,1922.
Herzl gives an account of his first visit to England in 1895, and his conversation with Colonel
Goldsmid, a Jew brought up as a Christian, an officer in the English
Army, and at heart a Jew
Nationalist all the time. Goldsmid suggested to Herzl that the best
way of expropriating the English
aristocracy, and so destroying their power to protect the people of
England against Jew domination,
was to put excessive taxes on the land. Herzl thought this an
excellent idea, and it is now to be found
definitely embodied in Protocol VI!
The above extract from Herzl's DIARY is an extremely significant bit
of evidence bearing on the
existence of the Jew World Plot and authenticity of the Protocols, but
any reader of intelligence will be
able from his own knowledge of recent history and from his own
experience to confirm the
genuineness of every line of them, and it is in the light of this
LIVING comment that all readers are
invited to study Mr. Marsden's translation of this terribly inhuman
document. And here is another
very significant circumstance.
The present successor of Herzl, as leader of the Zionist movement, Dr. Weizmann, quoted one of
these sayings at the send-off banquet given to Chief Rabbi Hertz on
October 6,1920. The Chief Rabbi
was on the point of leaving for HIS Empire tour of H.R.H., the Prince
of Wales. And this is the "saying"
of the Sages which Dr. Weizmann quoted: "A beneficent protection which
God has instituted in the life
of the Jew is that He has dispersed him all over the world." (JEWISH
GUARDIAN, Oct. 8,1920.) Now
compare this with the last clause of but one of Protocol XI. "God has
granted to us, His Chosen People,
the gift of dispersion, and from this, which appears to all eyes to he
our weakness, has come forth all
our strength, which has now brought us to the threshold of sovereignty
over all the world."
The remarkable correspondence between these passages proves several
things. It proves that the
Learned Elders exist. It proves that Dr. Weizmann knows all about
them. It proves that the desire for a
"National Home" in Palestine is only camouflage and an infinitesimal
part of the Jew's real object. It
proves that the Jews of the world have no intention of settling in
Palestine or any separate country,
and that their annual prayer that they may all meet "Next Year in
Jerusalem" is merely a piece of their
characteristic make-believe. It also demonstrates that the Jews are
now a world menace, and that the
Aryan races will have to domicile them permanently out of Europe..
WHO ARE THE ELDERS?
This is a secret which has not been revealed. They are the Hidden
hand. They are not the "Board of
Deputies" (the Jewish Parliament in England) or the "Universal
Israelite Alliance" which sits in Paris.
But the late Walter Rathenau of the Allgemeiner Electricitaets
Gesellschaft has thrown a little light on
the subject and doubtless he was in possession of their names, being,
in all likelihood, one of the chief
leaders himself. Writing in the WIENER FREIE PRESSE, December 24,1912,
he said: "Three hundred
men, each of whom knows all the others, govern the fate of the
European continent, and they elect
their successors from their entourage."
In the year 1844, on the eve of the Jewish Revolution of 1848,
Benjamin Disraeli, whose real name
was Israel, and who was a "damped," or baptized Jew, published his
novel, CONINGSBY, in which
occurs this ominous passage: "The world is governed by very different personages from what is
imagined by those who are not behind the scenes." And he went on to
show that these personages were
all Jews.
Now that Providence has brought to the light of day these secret
Protocols all men may clearly see
the hidden personages specified by Disraeli at work "behind the
scenes" of all the Governments. This
revelation entails on all white peoples the grave responsibility of
examining and revising AU FOND
their attitude towards the Race and Nation which boasts of its
survival over all Empires.
Notes I. - "Agentur" and "The Political." There are two words in this translation which are unusual,
the word "AGENTUR" and "political" used as a substantive, AGENTUR
appears to be a word adopted
from the original and it means the whole body of agents and agencies
made use of by the Elders,
whether members of the tribe or their Gentile tools. By "the
Political" Mr. Marsden means, not exactly
the "body politic" but the entire machinery of politics.
Notes II - The Symbolic Snake of Judaism. Protocol III opens with a
reference to the Symbolic Snake
of Judaism. In his Epilogue to the 1905 Edition of the Protocols,
Nilus gives the following interesting
account of this symbol: "According to the records of secret Jewish
Zionism, Solomon and other Jewish
learned men already, in 929 B.C., thought out a scheme in theory for a
peaceful conquest of the whole
universe by Zion.
As history developed, this scheme was worked out in detail and
completed by men who were
subsequently initiated in this question. These learned men decided by
peaceful means to conquer the
world for Zion with the slyness of the Symbolic Snake, whose head was
to represent those who have
been initiated into the plans of the Jewish administration, and the
body of the Snake to represent the
Jewish people - the administration was always kept secret, EVEN FROM
THE JEWISH NATION
ITSELF. As this Snake penetrated into the hearts of the nations which
it encountered it undermined
and devoured all the non-Jewish power of these States.
It is foretold that the Snake has still to finish its work, strictly
adhering to the designed plan, until
the course which it has to run is closed by the return of its head to
Zion and until, by this means, the
Snake has completed its round of Europe and has encircled it - and
until, by dint of enchaining
Europe, it has encompassed the whole world. This it is to accomplish
by using every endeavor to
subdue the other countries by an ECONOMICAL CONQUEST.
The return of the head of the Snake to Zion can only be accomplished
after the power of all the
Sovereign of Europe has been laid low, that is to say, when by means
of economic crises and wholesale
destruction effected everywhere, there shall have been brought about a spiritual demoralization and a
moral corruption, chiefly with the assistance of Jewish women
masquerading as French, Italians, etc..
These are the surest spreaders of licentiousness into the lives of the
leading men at the heads of
nations.
A map of the course of the Symbolic Snake is shown as follows: - Its
first stage in Europe was in 429
B.C. in Greece, where, about the time of Pericles, the Snake first
started eating into the power of that
country. The second stage was in Rome in the time of Augustus, about
69 B.C.. The third in Madrid in
the time of Charles V, in A.D. 1552. The fourth in Paris about 1790,
in the time of Louis XVI. The fifth
in London from 1814 onwards (after the downfall of Napoleon). The
sixth in Berlin in 1871 after the
Franco-Prussian war. The seventh in St. Petersburg, over which is
drawn the head of the Snake under
the date of 1881. [This "Snake" is now being drawn through the
Americas and in the United States of
America, it is been partially identified as the "Counsel on Foreign
Relations" (C.F.R.) and the "Tri-
Lateral Commission"].
All these States which the Snake traversed have had the foundations of
their constitutions shaken,
Germany, with its apparent power, forming no exception to the rule. In
economic conditions, England
and Germany are spared, but only till the conquest of Russia is
accomplished by the Snake, on which
at present [i.e., 1905] all its efforts are concentrated. The further
course of the Snake is not shown on
this map, but arrows indicate its next movement towards Moscow, Kieft
and Odessa. It is now well
known to us to what extent the latter cities form the centuries of the
militant Jewish race.
Constantinople is shown as the last stage of the Snake's course before
it reaches Jerusalem. (This map
was drawn years before the occurrence of the "Young Turk" - i.e.,
Jewish - Revolution in Turkey), den.
Notes III. - The term "Goyim," meaning Gentile or non-Jews, is used
throughout the Protocols and is
retained by Mr. Mars.
PROTOCOLS OF THE MEETINGS OF THE LEARNED ELDERS OF ZION
PROTOCOL No. 1
1.Putting aside fine phrases we shall speak of the significance of
each thought: by comparisons
and deductions we shall throw light upon surrounding facts.
2. What I am about to set forth, then, is our system from the two
points of view, that of ourselves and
that of the GOYIM [i.e., non- Jews].
3. It must be noted that men with bad instincts are more in number
than the good, and therefore the
best results in governing them are attained by violence and
terrorisation, and not by academic
discussions. Every man aims at power, everyone would like to become a
dictator if only he could, and
rare indeed are the men who would not be willing to sacrifice the
welfare of all for the sake of securing
their own welfare.
4. What has restrained the beasts of prey who are called men? What has
served for their guidance
hitherto?
5. In the beginnings of the structure of society, they were subjected
to brutal and blind force; after
words - to Law, which is the same force, only disguised. I draw the
conclusion that by the law of nature
right lies in force.
6. Political freedom is an idea but not a fact. This idea one must
know how to apply whenever it
appears necessary with this bait of an idea to attract the masses of
the people to one's party for the
purpose of crushing another who is in authority. This task is rendered
easier of the opponent has
himself been infected with the idea of freedom, SO-CALLED LIBERALISM,
and, for the sake of an
idea, is willing to yield some of his power. It is precisely here that
the triumph of our theory appears;
the slackened reins of government are immediately, by the law of life,
caught up and gathered together
by a new hand, because the blind might of the nation cannot for one
single day exist without guidance,
and the new authority merely fits into the place of the old already
weakened by liberalism.
GOLD
7. In our day the power which has replaced that of the rulers who were
liberal is the power of Gold.
Time was when Faith ruled. The idea of freedom is impossible of
realization because no one knows
how to use it with moderation. It is enough to hand over a people to self-government for a certain
length of time for that people to be turned into a disorganized mob.
From that moment on we get
internecine strife which soon develops into battles between classes,
in the midst of which States burn
down and their importance is reduced to that of a heap of ashes.
8. Whether a State exhausts itself in its own convulsions, whether its
internal discord brings it under
the power of external foes - in any case it can be accounted
irretrievable lost: IT IS IN OUR POWER.
The despotism of Capital, which is entirely in our hands, reaches out
to it a straw that the State, willy-
nilly, must take hold of: if not - it goes to the bottom.
9. Should anyone of a liberal mind say that such reflections as the
above are immoral, I would put
the following questions: If every State has two foes and if in regard
to the external foe it is allowed and
not considered immoral to use every manner and art of conflict, as for
example to keep the enemy in
ignorance of plans of attack and defense, to attack him by night or in
superior numbers, then in what
way can the same means in regard to a worse foe, the destroyer of the
structure of society and the
commonweal, be called immoral and not permissible?
10. Is it possible for any sound logical mind to hope with any success
to guide crowds by the aid of
reasonable counsels and arguments, when any objection or
contradiction, senseless though it may be,
can be made and when such objection may find more favor with the
people, whose powers of reasoning
are superficial? Men in masses and the men of the masses, being guided
solely by petty passions, paltry
beliefs, traditions and sentimental theorems, fall a prey to party
dissension, which hinders any kind of
agreement even on the basis of a perfectly reasonable argument. Every resolution of a crowd depends
upon a chance or packed majority, which, in its ignorance of political
secrets, puts forth some
ridiculous resolution that lays in the administration a seed of
anarchy.
11. The political has nothing in common with the moral. The ruler who
is governed by the moral is
not a skilled politician, and is therefore unstable on his throne. He
who wishes to rule must have
recourse both to cunning and to make-believe. Great national
qualities, like frankness and honesty, are
vices in politics, for they bring down rulers from their thrones more effectively and more certainly than
the most powerful enemy. Such qualities must be the attributes of the
kingdoms of the GOYIM, but we
must in no wise be guided by them.
MIGHT IS RIGHT
12. Our right lies in force. The word "right" is an abstract thought
and proved by nothing. The word
means no more than: Give me what I want in order that thereby I may
have a proof that I am stronger
than you.
13. Where does right begin? Where does it end?
14. In any State in which there is a bad organization of authority, an impersonality of laws and of the
rulers who have lost their personality amid the flood of rights ever multiplying out of liberalism, I find
a new right - to attack by the right of the strong, and to scatter to
the winds all existing forces of order
and regulation, to reconstruct all institutions and to become the
sovereign lord of those who have left
to us the rights of their power by laying them down voluntarily in
their liberalism.
15. Our power in the present tottering condition of all forms of power
will be more invincible than
any other, because it will remain invisible until the moment when it
has gained such strength that no
cunning can any longer undermine it.
16. Out of the temporary evil we are now compelled to commit will
emerge the good of an
unshakable rule, which will restore the regular course of the
machinery of the national life, brought to
naught by liberalism. The result justifies the means. Let us, however,
in our plans, direct our attention
not so much to what is good and moral as to what is necessary and
useful.
17. Before us is a plan in which is laid down strategically the line
from which we cannot deviate
without running the risk of seeing the labor of many centuries brought
to naught.
18. In order to elaborate satisfactory forms of action it is necessary
to have regard to the rascality,
the slackness, the instability of the mob, its lack of capacity to
understand and respect the conditions
of its own life, or its own welfare. It must be understood that the
might of a mob is blind, senseless and
unreasoning force ever at the mercy of a suggestion from any side. The
blind cannot lead the blind
without bringing them into the abyss; consequently, members of the
mob, upstarts from the people
even though they should be as a genius for wisdom, yet having no
understanding of the political,
cannot come forward as leaders of the mob without bringing the whole
nation to ruin.
19. Only one trained from childhood for independent rule can have
understanding of the words that
can be made up of the political alphabet.
20. A people left to itself, i.e., to upstarts from its midst, brings
itself to ruin by party dissensions
excited by the pursuit of power and honors and the disorders arising
therefrom. Is it possible for the
masses of the people calmly and without petty jealousies to form
judgment, to deal with the affairs of
the country, which cannot be mixed up with personal interest? Can they
defend themselves from an
external foe? It is unthinkable; for a plan broken up into as many
parts as there are heads in the mob,
loses all homogeneity, and thereby becomes unintelligible and
impossible of execution.
WE ARE DESPOTS
21. It is only with a despotic ruler that plans can be elaborated
extensively and clearly in such a way
as to distribute the whole properly among the several parts of the
machinery of the State: from this the
conclusion is inevitable that a satisfactory form of government for
any country is one that concentrates
in the hands of one responsible person. Without an absolute despotism
there can be no existence for
civilization which is carried on not by the masses but by their guide, whosoever that person may be.
The mob is savage, and displays its savagery at every opportunity. The
moment the mob seizes
freedom in its hands it quickly turns to anarchy, which in itself is
the highest degree of savagery.
22. Behold the alcoholic animals, bemused with drink, the right to an immoderate use of which
comes along with freedom. It is not for us and ours to walk that road.
The peoples of the GOYIM are
bemused with alcoholic liquors; their youth has grown stupid on
classicism and from early immorality,
into which it has been inducted by our special agents - by tutors,
lackeys, governesses in the houses of
the wealthy, by clerks and others, by our women in the places of
dissipation frequented by the GOYIM.
In the number of these last I count also the so-called "society
ladies," voluntary followers of the others
in corruption and luxury.
23. Our countersign is - Force and Make-believe. Only force conquers
in political affairs, especially if
it be concealed in the talents essential to statesmen. Violence must
be the principle, and cunning and
make-believe the rule for governments which do not want to lay down
their crowns at the feet of agents
of some new power. This evil is the one and only means to attain the
end, the good. Therefore we must
not stop at bribery, deceit and treachery when they should serve
towards the attainment of our end. In
politics one must know how to seize the property of others without
hesitation if by it we secure
submission and sovereignty.
24. Our State, marching along the path of peaceful conquest, has the
right to replace the horrors of
war by less noticeable and more satisfactory sentences of death,
necessary to maintain the terror which
tends to produce blind submission. Just but merciless severity is the
greatest factor of strength in the
State: not only for the sake of gain but also in the name of duty, for
the sake of victory, we must keep to
the programme of violence and make-believe. The doctrine of squaring
accounts is precisely as strong
as the means of which it makes use. Therefore it is not so much by the
means themselves as by the
doctrine of severity that we shall triumph and bring all governments
into subjection to our super¬
government. It is enough for them to know that we are too merciless
for all disobedience to cease.
WE SHALL END LIBERTY
25. Far back in ancient times we were the first to cry among the
masses of the people the words
"Liberty, Equality, Fraternity," words many times repeated since these
days by stupid poll- parrots
who, from all sides around, flew down upon these baits and with them
carried away the well-being of
the world, true freedom of the individual, formerly so well guarded
against the pressure of the mob.
The would-be wise men of the GOYIM, the intellectuals, could not make
anything out of the uttered
words in their abstractedness; did not see that in nature there is no
equality, cannot be freedom: that
Nature herself has established inequality of minds, of characters, and capacities, just as immutably as
she has established subordination to her laws: never stopped to think
that the mob is a blind thing,
that upstarts elected from among it to bear rule are, in regard to the political, the same blind men as
the mob itself, that the adept, though he be a fool, can yet rule,
whereas the non-adept, even if he were
a genius, understands nothing in the political - to all those things
the GOYIM paid no regard; yet all
the time it was based upon these things that dynastic rule rested: the
father passed on to the son a
knowledge of the course of political affairs in such wise that none
should know it but members of the
dynasty and none could betray it to the governed. As time went on, the
meaning of the dynastic
transference of the true position of affairs in the political was
lost, and this aided the success of our
cause.
26. In all corners of the earth the words "Liberty, Equality,
Fraternity," brought to our ranks, thanks
to our blind agents, whole legions who bore our banners with
enthusiasm. And all the time these
words were canker-worms at work boring into the well-being of the
GOYIM, putting an end
everywhere to peace, quiet, solidarity and destroying all the
foundations of the GOYA States. As you
will see later, this helped us to our triumph: it gave us the
possibility, among other things, of getting
into our hands the master card - the destruction of the privileges, or
in other words of the very
existence of the aristocracy of the GOYIM, that class which was the
only defense peoples and countries
had against us. On the ruins of the eternal and genealogical
aristocracy of the GOYIM we have set up
the aristocracy of our educated class headed by the aristocracy of
money. The qualifications for this
aristocracy we have established in wealth, which is dependent upon us,
and in knowledge, for which
our learned elders provide the motive force.
27. Our triumph has been rendered easier by the fact that in our
relations with the men, whom we
wanted, we have always worked upon the most sensitive chords of the
human mind, upon the cash
account, upon the cupidity, upon the insatiability for material needs
of man; and each one of these
human weaknesses, taken alone, is sufficient to paralyze initiative,
for it hands over the will of men to
the disposition of him who has bought their activities.
28. The abstraction of freedom has enabled us to persuade the mob in
all countries that their
government is nothing but the steward of the people who are the owners
of the country, and that the
steward may be replaced like a worn-out glove.
29. It is this possibility of replacing the representatives of the
people which has placed at our
disposal, and, as it were, given us the power of appointment.
Protocol No. 2
1. It is indispensable for our purpose that wars, so far as possible,
should not result in territorial
gains: war will thus be brought on to the economic ground, where the
nations will not fail to perceive
in the assistance we give the strength of our predominance, and this
state of things will put both sides
at the mercy of our international AGENTUR; which possesses millions of
eyes ever on the watch and
unhampered by any limitations whatsoever. Our international rights
will then wipe out national rights,
in the proper sense of right, and will rule the nations precisely as
the civil law of States rules the
relations of their subjects among themselves.
2. The administrators, whom we shall choose from among the public,
with strict regard to their
capacities for servile obedience, will not be persons trained in the
arts of government, and will
therefore easily become pawns in our game in the hands of men of
learning and genius who will be
their advisers, specialists bred and reared from early childhood to
rule the affairs of the whole world.
As is well known to you, these specialists of ours have been drawing
to fit them for rule the information
they need from our political plans from the lessons of history, from observations made of the events of
every moment as it passes. The GOYIM are not guided by practical use
of unprejudiced historical
observation, but by theoretical routine without any critical regard
for consequent results. We need not,
therefore, take any account of them - let them amuse themselves until
the hour strikes, or live on
hopes of new forms of enterprising pastime, or on the memories of all
they have enjoyed. For them let
that play the principal part which we have persuaded them to accept as
the dictates of science (theory).
It is with this object in view that we are constantly, by means of our
press, arousing a blind confidence
in these theories. The intellectuals of the GOYIM will puff themselves
up with their knowledge and
without any logical verification of them will put into effect all the information available from science,
which our AGENTUR specialists have cunningly pieced together for the
purpose of educating their
minds in the direction we want.
DESTRUCTIVE EDUCATION
3. Do not suppose for a moment that these statements are empty words:
think carefully of the
successes we arranged for Darwinism, Marxism, Nietzsche-ism. To us
Jews, at any rate, it should be
plain to see what a disintegrating importance these directives have
had upon the minds of the GOYIM.
4. It is indispensable for us to take account of the thoughts,
characters, tendencies of the nations in
order to avoid making slips in the political and in the direction of administrative affairs. The triumph
of our system of which the component parts of the machinery may be
variously disposed according to
the temperament of the peoples met on our way, will fail of success if
the practical application of it be
not based upon a summing up of the lessons of the past in the light of
the present.
5. In the hands of the States of to-day there is a great force that
creates the movement of thought in
the people, and that is the Press. The part played by the Press is to
keep pointing our requirements
supposed to be indispensable, to give voice to the complaints of the
people, to express and to create
discontent. It is in the Press that the triumph of freedom of speech
finds its incarnation. But the
GOYIM States have not known how to make use of this force; and it has
fallen into our hands. Through
the Press we have gained the power to influence while remaining
ourselves in the shade; thanks to the
Press we have got the GOLD in our hands, notwithstanding that we have
had to gather it out of the
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