XPost: nl.politiek, alt.france, uk.legal
XPost: de.soc.weltanschauung.islam

Unfortunately DE ZENGOTITA's technological and anthropological
assumptions about cameras and gaming machines as opinions made within
2005, are bound to objects of experience that precede the introduction
of smart phones and technological innovations including social media
enablers such as Facebook, Instagram, TikTok, Photoshop or YouTube (et
al) which have became pervasive. It might have been more prudent for DE ZENGOTITA to have stratified his argument from the perspective of
primitivism which is an utopian aspiration that usually lies in a
notional "state of nature" whether as a nostalgia for "unspoilt" nature,
some other ontology v's nature analogy or the existential "extinction"
as rationalism that is distinctive from its opposite as being
teleological where #1481 = μετακοσμέω attempts to explain the existence
of life, consciousness, rationality and its objective value.

In such a circumstance, the anthropomorphic incommensurability of a
"longing for consciousness having permanence" applied to the
consideration of any psychological impetus for graffiti might have been
an appropriate starting point. By that I means the nature of technology
and its imposition of behavioural idioms might have changed, but a
desire to leave some gnomic self image has not. Where given a
sufficient anthropological or sociological description, one could then reasonably conclude by its repetitive character and any implicit lack of coherence, that it exhibits symptoms of a life out of equilibrium in manifesting social disorder as a potential problem.

I am by no means qualified to make anything other than an informal and uneducated opinion, but my intuition is that the "SUSPENSE FACTOR" as an emphatic motivator for gaming addiction is a retrograde or an
insubstantial generalised conclusion upon the existential and
phenomenological conditions such as a metaphysical DYNAMIC @526 = #75 -
FAILURE (SHIH) v's @452 = #1 - CENTER (CHUNG) OF SELF. Whether a more appropriate anthropological example might then eadily facilitate a
reader's consensus. It also betrays the superlative character of DE ZENGOTITA's earlier [page 215] ontology v's nature analogy.

Concerning which, we were not preoccupied with the pedantry of any
specific semantics (eg: were they actually the first or is there any
improper as prejudiced appreciation of accolade) applicable to a
mountaineer's experience of "hardship or intense discomfort being
ostensibly a discordance, contradiction or conflict associated with the necessary and the accidental which then enhances the intimacy with
nature", but our primary interest was with the narrative's idea
infusion, by which we deduce some underlying generalised conglomeration
of metaphysical constructs as viable universal activity descriptors.

To then suggest the gambler's non-sapient, comatosed malaise as
victimhood, is singularly the product of what psychologists call
"intermittent reinforcement" being the most powerful kind of motivation
[page 220], isn't sufficiently descriptive (ie. we'd just have to take
your word for it as entertainment), to conclude that this is entirely temporally constituted by a randomised success.

Nevertheless, it would be reasonable to conclude that 'hypervirtuality'
which is contingent to the actioning of any #844 - μετακίνησις (metakínēsis) [ONTIC: #338, DEME: #328, MALE: #450, FEME: #277] will
have a psychosomatic effect upon the mind and sōmatikōs (G4985): *BODY*,
but rather the consideration is whether a #844 - μετακίνησις (metakínēsis) in being a STOICHEION OF THE KOSMOS @620 - METATHESIS as BIPARTITE ARTIFICE OF MACHINE INTERACTION is then inherently its own
individual and societal destabiliser.

#2371 as [@277, @526 = #75 - FAILURE (SHIH), @338, @450, @328, @452 = #1
- CENTER (CHUNG) OF SELF] = sōmatikōs (G4985): *BODILY* or *CORPORALLY*

To restate what we had concluded within an earlier chapter, that our
concern is with the metaphysical premise that the PRAXIS pairing @526 =
#75 - FAILURE (SHIH) / @452 = #1 - CENTER (CHUNG) within the sōmatikōs (G4985): *CORPOREALITY* since both are elements with a relativity to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, might by a state of an induced
flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition,
suggests that there is a hemispheric (ie. if we accept they function independently whether or not within symmetry) mediation role that might
become impeded if there is a pre-condition of an INTELLECTUS DISRUPTION
or any habitualised disjunctive association with the #451 - PRAXIS OF RATIONALITY SPECTRUM (ie. #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence)
that could by such incommensurability, then manifest an existential crisis.

A behavioural scientist would be better equipped to make substantive as informed conclusions from our cursory observations where given over some
three years of an observable comparative idea clustering as cohesion of
thought to the #1481 = μετακοσμέω, that it is reasonable to conclude there is a probability where the noumenon / temporal entry for 30 APRIL
as #498 - KINESIS / #47 - PATTERN (WEN) or some other non-temporal
capacity then has a very substantial daemonic as volatile or turbulent influence and powerful motivation upon a person's psychology (ie. the
mental factors governing a situation or activity) and that such occurs
as an intrinsic persona is then immediately contradictory to their
rationalised worldview of #844 = μετακίνησις (metakínēsis) in being a
STOICHEION OF THE KOSMOS @620 - METATHESIS as BIPARTITE ARTIFICE
perspective.

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>


On 27/12/2022 09:34, dolf wrote:

This is YANG HSIUNG's answer to one of the great questions of his time.
The best minds of China had accepted the Confucian ideal of government service, but in the declining days of Western Han most men of principle
could look forward, if not to rejection, then to blocked careers like
YANG's own, or even to disgrace or dismissal. In this Appraisal YANG
sees political chaos not as a permanent state but as a precursor to constructive yang activity. His exemplar, in keeping to the exact
center, never fails to serve as a norm for others in a social order
ideally based upon moral example. Personal virtue is charismatic;
eventually it turns disorder into order.

YANG saw in the disorder of his time a need not for superficial
pacification of society ("law and order"), but the reinstitution of a
stable, hierarchic society ruled by a moral elite. Once again, Yang
appears to be making a play on one word: the dragon's tail is both
"truly" (hsin) fit for use and "stretched out" (shen), ready for action.
(For the same pun, see the first Head text above.)

In cosmogony, Appraisal 3 of this tetragram corresponds to a third stage
of existence. Following primal chaos (stage 1) and the separation of yin
and yang ch'i (stage 2), the first emergence of forms (stage 3)
foreshadows the proliferation of phenomena in the world as we know it
(stage 4)."  [@1, pages 89, 90]

<http://www.grapple369.com/?idea:466,456,452,472,502,512,499,457,496,486,468>



<http://www.grapple369.com/images/Papal%20Keys.jpeg>

THE #264 - kleís (G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL
UNITY OF HEAVEN / MAN
AND THE MAGIC OF OPENING #486 - DOORS IS NOT SINGULARLY THE PROVIDENCE
OF THE VATICAN #371 - CITY / STATE AS DOMINION OF THE ROMAN CATHOLIC
FIFTH COLUMNISTS

We ought not be intimidated by DE ZENGOTITA's capturing the moment
analogies as CARPE DIEM purveying "an irresistible global phenomenon
wherever it is not proscribed [as] dogma, the severities of which serve
to highlight the existential allure of images, graven (eg: the #457 -
*PAPAL* *AUTHORITY* *KISSING* *AN* #449 - *IDOL*) or otherwise.
Saturated as we are [by a mind stupefied through habitual #6 - 𝌋戾 =
#457 - PERVERSE #48 - 𝌵禮 = #499 - RITUAL which deploys the innocence of a babe to mask its tyrannical true nature], we forget the simple magic,
the miraculous [conjuring] effect of [re]producing a [#666] likeness.
[page 219]

#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) to take hold together with one, to assist, help, to succour;

"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]

USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ (H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF NAZARETH  / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY / kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554

#13 #22 #18 #27 #11 #20
#31  #4 #36  #9 #29  #2
#12 #21 #14 #23 #16 #25
#30  #3  #5 #32 #34  #7
#17 #26 #10 #19 #15 #24
 #8 #35 #28  #1  #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

Such YULETIDE (ie. a twelve day solstice festival concluding on 1
JANUARY as a pagan wintertime holiday celebrated by Germanic peoples) shenanigans is as DE ZENGOTITA trolls: "Oh, that's a devilish power.

Plato understood the danger (ie. the SATURNALIA books are fragmentary
with a lot of jokes in Latin; some jokes in Greek, too. On wine and
pleasures according to Plato, Aristotle, and Hippocrates according to
the word YULE having an etymology from Proto-Indo-European *yekə-
(“joke, play”), related to Proto-Indo-European *yek- (“to speak, utter”)). As did the Old Testament prophets: "ENTICE-H5496 THEE
SECRETLY, SAYING, LET US GO AND SERVE OTHER GODS, WHICH THOU HAST NOT
KNOWN, THOU, NOR THY FATHERS;" [Deuteronomy 13:6]

@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 as [#70, #30, #30] = ʻâlal (H5953): {UMBRA: #130 % #41 = #7} 1) to
act severely, deal with severely, *MAKE* *A* *FOOL* *OF* *SOMEONE*; 1a) (Poel) *TO* *ACT* *SEVERELY*; 1b) (Poal) to be severely dealt with; 1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, deal
ruthlessly, abuse (by thrusting through); 1d) (Hithpoel) *TO* *PRACTISE* *PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean;
3) (Poel) *TO* *ACT* *OR* *PLAY* *THE* *CHILD*; 4) (Poel) to insert,
thrust, thrust in, thrust upon;

#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS*; *LORD* (*USED* *OF* *FOREIGN* *GODS*) + @147 - TO ESTABLISH (MALE DEME) = @660 (+6 - FORMULA
OF PROGRESSION)

#660 as [#60, #400, #200] = çêther (H5643): {UMBRA: #660 % #41 = #4} 1) covering, shelter, hiding place, secrecy; 1a) covering, cover; 1b)
hiding place, shelter, secret place; 1c) secrecy; 1c1) *SECRECY* (*OF* *TONGUE* *BEING* *SLANDEROUS*); 1d) shelter, protection;
And Protestant Puritans since you have ignored the reality that the
PAPAL BULL MISERICORDIAE VULTUS associated to the re-establishment of
the *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC
MILITARY ORDER and IMPERIUM CULTUS were disbanded by PAPAL BULL *VOX*
*IN* *EXCELSO* dated 22 MARCH 1312, would by hijacking the WORLD WAR ONE CENTENNIAL for the glory of the HOLY ROMAN EMPIRE, then also undermining
the Protestant Reformation of 31 OCTOBER 1517.

As if that isn't sufficient, DE ZENGOTITA continues with further interjections being the grievous pretence of barbarism as
self-justification for war: "AND THE TALIBAN.

A DEVILISH POWER" accorded by the PYTHAGOREAN BIPARTITE (@1 - SOVEREIGN DOMINION / AUTONOMOUS DYNAMIC, @5 - ROMAN STATE) #1080 - HETEROS THEORY
OF NUMBER foundational worldview--to enable the #905 - DEMIURGE (δημιουργός) [daímōn (G1142): *AN* *INFERIOR* *DEITY* *WHETHER* *GOOD*
*OR* *BAD* to re-create creation, to create a second creation.

It so manifestly bespeaks a blasphemous aspiration when you look at it
that way, does it not?

"And that's what this book is ultimately about.  The consummation of
that aspiration, as our second creation supersedes the first--so there's
more on the agenda here than a bit of tourist bashing." [page 219]

EMAIL TO FOREIGN AFFAIRS MINISTER / CHINESE CONSULATE @ 1453 HOURS ON 19 DECEMBER 2022: "EAST MEETS WEST AND GIVEN THE LUOSHU REFERENCE OBJECT IS
TO WESTERN PERENNIAL BIPARTITE PHILOSOPHY A CAUSE FOR AVERSION WHETHER TRIPARTITE DEFINITION IS OPTIMAL:

Excuse my presumptions about the best of opportunities [#264 - derek
(H1870): JOURNEY; COURSE OF LIFE; DAOIST, #415 - memshâlâh (H4475):
RULE, DOMINION, REALM ACTIONS] for your #81 - yâʻad (H3259): *MEETING*
upon the 21 DECEMBER 2022 which marked the 50th anniversary to the establishment of diplomatic relations between AUSTRALIA and the PEOPLE'S REPUBLIC OF CHINA (#1 - 𝌆中 = #452) which also concords with a grand inception (ie. circular motion of the sun and moon) at midnight on the
new moon of solstice as 21 DECEMBER 103 BCE as the intellectual and metaphysical basis of a CHINESE TAICHU [tài chū (太初: the absolute beginning / in the beginning" CALENDAR deployed to this present day: "It fashions the stuff of (ie. gives birth to and nourishes) *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos), giving birth to the
regulations.  Tied to the gods in Heaven and the spirits on Earth, it
fixes the models (mo: numbers or shu: calculations). It pervades and assimilates past and present, originating the categories. It unfolds and intersperses yin and yang, generating the chi'i (as the vitality which informs the entire cosmos and binds all humans to the rest of
phenomena)." [@1, pages 429, 64]

The consideration is whether a DIARCHY can also be considered as a
HYPOSTATIS (philosophy: The underlying reality or substance of
something) reality constituting a #81 - SOVEREIGN JUXTAPOSITION (eg: UNIVERSAL LAW FORMULATION -> HUMANITY FORMULATION -> AUTONOMY FORMULATION):

• (linguistics) A relationship between a name and a known quantity, as a cultural personification (i.e. objectification with personality) of an
entity or quality.
• (psychology) Referring to the hypostatic model of personality; i.e., asserting that humans present themselves in many different aspects or hypostases, depending on the internal and external realities they relate
to, including different approaches to the study of personality.

+0, 27 - *DUTIES* (#478), 54 - *UNITY* (#505) <- UNIVERSAL LAW FORMULATION +0, 9 = #460 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
+0, 3 = #454, 6 = #457 <- AUTONOMY FORMULATION
+1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION

<http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS

#452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] = ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, *PROPERTY*;
1a) *LAND*; 1b) possession by inheritance;

#453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
#23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to grow; 3)
to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live;
2) to quicken, revive; 2a) to restore (to health); 2b) to revive; 2c) to restore to life;

#454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428): {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
approached the one whose aid they would implore holding an olive branch entwined with white wool and fillets, to signify that they came as suppliants; 2) *SUPPLICATION*;

#454 as [#200, #2, #200, #2, #50] /
#505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;

#505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405 % #41 = #36} 1) *DISTRICT*, *PROVINCE*;

#505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;

#505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
#41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
become king or queen, reign; 1b) (Hiphil) to make one king or queen,
*CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO* *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;

Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE SPECTRE
UPON THE STATE, but given an appropriate STATE CRAFT from AMERICANS et
al, ought then by its articulation according to TRIPARTITE NUMBER / #451
- PRAXIS OF RATIONALITY, then provide stability and a foundation for prosperity.

Given that RUSSIA has annexed the disputed Donbas regions, the task of establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE conception established upon #27 - DUTIES / #68 - RIGHTS as UNIVERSALITY

HUMANITY --> AUTONOMY and is preferred to that of a BIPARTITE

conception of borders such as FINLAND / RUSSIAN due to prolonged psychological disposition of an irrational fear.

The tripartite NUMBER definition in then conforming to #451 - PRAXIS OF RATIONALITY META CONCEPTS may at some future time constitute a HEADS OF AGREEMENT, which when properly drafted, is a non-binding document that
sets out the key terms (ie. the meta-descriptive #81 elements which as dialectic will frame any subsequent knowledge economy agreement) of a proposal for any other agreement between parties. It is commonly used as
part of the process of negotiating commercial transactions.



As is aptly noted by DE ZENGOTITA, "It is in the hands of tourists,
though, that the camera most poignantly displays its capacity to
activate the hopeless longing consciousness to become permanent.  A
tour, a tour of wonders (#502 - bâsar (H1319): BEAR NEWS, BEAR TIDINGS, PUBLISH), and a tour that must go on and cannot last (ie. without end as TETRA #51 - CONSTANCEY (CH'ANG): wànshì (萬世): ALL AGES).

Could there be a better metaphor for life?

No doubt it was always thus... But our tours take days--and we cover
ever so much more terrain.  Fortunately, we have more than enough representational technology to make up for the difference. If we hurry.
" [page 220]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Determined%20Consciousness.pdf>

On 26/12/2022 17:29, dolf wrote:

-- (DRAFT 3) PREMEDIATED (ADVOCATED) MEDIA AND IT'S AFFIRMATION OF
DETERMINISTIC CONSCIOUSNESS

(c) 2022 Dolf Leendert Boek, Revision: 26 December 2022

With the most hectic time of the year now past, as a conception of
#1541 - Christianós (G5546): *CHRISTIAN* sapient belief and its
universalist humanist commitment towards #27 - DUTIES / #68 - RIGHTS
ethos of #506 - politeía (G4174): *CITIZENSHIP* its time again to make
a resumption to our digestation of DE ZENGOTITA's concluding
chapters.  The logical starting point for this is his observation upon
THE FATE OF NATURE, where he summarises the COURSE OF LIFE, in such
manner that: "We are moved to mark our passage through this life.

That goes with the human condition, an anchoring response to the
ephemerality of consciousness. The primordial impulse that moves us to
place *STONES* (eg: #486 - pétra (G4073): *A* *ROCK* *OR* *LARGE*
*STONE*) on graves and erect monuments at the sites of historic events
also moves us to arrange our belongings around us as we take a seat on
the train, to make it our own for the length of the journey. And the
same impulse moves us--to take pictures." [page 219]

And so too the #496 - ʼâman (H539): *ESTABLISHMENT* [#264 - kleís
(G2807): KEYS / POWER AND AUTHORITY OF #415 - dâth (H1881): HEAVEN'S
DECREE OR FATE BEING A COVENANT RELATIONSHIP AS MORAL UNITY OF HEAVEN
/ MAN; REWARD FOR VIRTUE; VIRTUE EQUATED WITH SOCIAL OBLIGATION; AND
FIXED TERMED CONTRACT] of the SECTARIAN / SECULAR MYSTERIES [kāi míng
(開明): 1. enlightened; open-minded, 2. to become civilized] by their
grand inception occurring midnight on the new moon of Winter Solstice
21 December 103 BCE as the basis for a CHINESE TAICHU [tài chū (太初): >> meaning the *ABSOLUTE* *BEGINNING* / *IN* *THE* *BEGINNING*) CALENDAR
which is deployed to this present day.

WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "By
[a pun an understanding is given as the] reading: "Expansion in every
case resides at center", the Head also refers to the mysterious
process by which *FUTURE* *EVENTS* *BECOME* *PRESENT* *PHENOMENA*,
displacing phenomena into the past and providing the momentum for
cyclic processes. As the "Great Commentary" to the Changes describes it:

As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (HSIN). As what contracts and
what expands influence each other, what furthers [activity] is produced.

The first nine Appraisals of Tetragram 1 refer to the first 4 1/2 days
immediately following the Winter Solstice. Within that brief period of
time, yang begins its struggle to emerge from the domination of yin.
Patterns set in these first nine Appraisal texts recapitulate the
entire annual cycle covered by all eighty-one tetragrams (ie. 9x9x9 =
#365 - YANG / #364 - YIN as #729). At the same time, this "nested"
cycle of nine Appraisals stands not only for cosmic process but also
for the cycle of human action from initial contemplation to final
outcome...

#1 - 𝌆中 = #452
zhōng:    1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit
the mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong,
10. intermediary, 11. half, 12. *JUST* *RIGHT*; *SUITABLY*, 13. while,
14. to reach; to attain, 15. to suffer; to infect, 16. to obtain, 17.
to pass an exam

#452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#6, #10,
#400, #30, #6] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to hang;
1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put to
death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
*HANG* *UP* (*FOR* *DISPLAY*);

The time has come for noble impulses (including yang ch'i) to exert
themselves.

APPRAISAL #6: The moon losing its fullness
Is not as good as new light in the west (不如開明於西).
FATHOMING #6: The waning moon
Means: Ignoble men are the first to retreat.

bùrú (不如):    1. not equal to; not as good as, 2. inferior to; it >> would be better to

rú (如):    1. can reference the second lunar month

kāimíng (開明):  1. enlightened; open-minded, 2. to become civilized

kāi (開):    1. to open; 2. Kai; to hold an event; 3. to drive; 4. to >> operate; 5. to boil; 6. to melt; 7. to come loose; 8. to break open;
9. to depart; 10. to move; 11. to write; 12. to issue; 13. to lift
restrictions; 14. indicates expansion or continuation of a process;
15. to switch on; 16. to run; 17. to set up; 18. to fire; 19. to eat;
20. to clear; 21. to divide; 22. a division of standard size paper;
23. carat; 24. Kelvin; 25. complement of result; 26. to develop land;
27. to reclaim land; 28. to reveal; 29. to display; 30. to inspire

míng (明):    1. bright; 2. luminous; 3. brilliant; 4. Ming; 5. Ming
Dynasty; 6. obvious; 7. explicit; 8. clear; 9. intelligent; 10.
clever; 11. perceptive; 12. to illuminate; 13. to shine; 14.
consecrated; 15. to understand; 16. o comprehend; 17. to explain; 18.
to clarify; 19. Souther Ming; 20. Later Ming; 21. *THE* *WORLD*; 22.
*THE* *HUMAN* *WORLD*; 23. *THE* *WORLD* *OF* *THE* *LIVING*; 24.
eyesight; 25. vision; 26. a god; 27. a spirit; 28. fame; 29. renown;
30. open; 31. public; 32. clear; 33. to become proficient; 34. to be
proficient; 35. virtuous; 36. open and honest; 37. clean; 38. neat;
39. remarkable; 40. outstanding; 41. notable; 42. next; 43.
afterwards; 44. positive

yú (於):   1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give,
9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as,
14. for, 15. Yu, 16. a crow, 17. whew; wow

xī (西):     1. The West, 2. west, 3. Kangxi radical 146, 4. Spain, 5. >> foreign

"FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF
GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND
ALSO TO THE GREEK. FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED
FROM FAITH TO FAITH: AS IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.

FOR FURTHER SEE: "DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN
CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS"

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>

FOR THE WRATH OF GOD IS *REVEALED*-G601: FROM *HEAVEN*-G3772: AGAINST
ALL UNGODLINESS AND *UNRIGHTEOUSNESS*-G93: OF MEN, WHO HOLD THE TRUTH
IN UNRIGHTEOUSNESS; BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST
IN THEM; FOR GOD HATH SHOWED IT UNTO THEM.

#1782 as [#1, #80, #70, #20, #1, #30, #400, #80, #300, #800] =
apokalýptō (G601): {UMBRA: #1782 % #41 = #19} 1) to uncover, lay open
what has been veiled or covered up; 1a) disclose, make bare; 2) *TO*
*MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE* WHAT* *BEFORE* *WAS*
*UNKNOWN*;

G601@{
    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN
(#81),
    @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151), >>     @4: Sup: 9 - BRANCHING OUT: SHU (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 20 - ADVANCE: CHIN (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
    @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20}); Ego: 1 - CENTRE: CHUNG (#172),
    @6: Sup: 40 - LAW/MODEL: FA (#211); Ego: 30 - BOLD RESOLUTION: YI
(#202),
    @7: Sup: 35 - GATHERING: LIEN (#246); Ego: 76 - AGGRAVATION: CHU
(#278),
    @8: Sup: 34 - KINSHIP: CH'IN (#280); Ego: 80 - LABOURING: CH'IN
(#358),
    @9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290); Ego: 57 -
GUARDEDNESS: SHOU (#415),
    @10: Sup: 81 - FOSTERING: YANG (#371); Ego: 71 - STOPPAGE: CHIH
(#486),
    Male: #371 - mâʻôwr (H4589): *NAKEDNESS* / *PUDENDUM* AS PAPAL
CLAIMS ON 26 OCTOBER 2022 OF CLERICAL ADDICTION TO PORNOGRAPHY; Feme:
#486 - NOUMENON / *GODHEAD* REDACTION TO ponēróteros (G4191): *EVIL*
} // #1782 - paúō (G3973): *RELEASE* *FROM* *SIN*; *NO* *LONGER*
*STIRRED* *BY* *ITS* *INCITEMENTS* *AND* *SEDUCTIONS*

#891 as [#70, #400, #100, #1, #50, #70, #200] = ouranós (G3772):
{UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the sky with all
things visible in it; 1a) *THE* *UNIVERSE*, *THE* *WORLD*; 1b) the
aerial heavens or sky, the region where the clouds and the tempests
gather, and where thunder and lightning are produced; 1c) *THE*
*SIDEREAL* *OR* *STARRY* *HEAVENS*; 2) the region above the sidereal
heavens, the seat of order of things eternal and consummately perfect
where God dwells and other heavenly beings;

#46 - ENLARGEMENT (K'UO) as [#1, #4, #10, #20, #10, #1] = adikía
(G93): {UMBRA: #46 % #41 = #5} 1) injustice, of a judge; 2)
unrighteousness of heart and life; 3) *A* *DEED* *VIOLATING* *LAW*
*AND* *JUSTICE*, *ACT* *OF* *UNRIGHTEOUSNESS*;

     #497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) / >> NOUMENON RESONANCE FOR THEFT OF INTELLECTUAL PROPERTY BY ROMAN
CATHOLIC CHURCH / IRISH REPUBLICAN ACTIVISM AND DEATH THREAT MEAT
WITHIN MAILBOX 15 NOVEMBER 2017 as [#20, #9, #50, #8, #200, #10, #200] /
#348 as [#20, #10, #50, #8, #200, #10, #50] = kínēsis (G2796): {UMBRA:
#498 % #41 = #6} 1) a *MOVING*, *AGITATION*;

FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE"

<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>

#600 as [#20, #70, #200, #40, #70, #200] = kósmos (G2889): {UMBRA:
#600 % #41 = #26} 1) an apt and harmonious arrangement or
constitution, order, government; 2) ornament, decoration, adornment,
i.e. the arrangement of the stars, 'the heavenly hosts', as the
ornament of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE*
*UNIVERSE*; 4) *THE* *CIRCLE* *OF* *THE* *EARTH*, *THE* *EARTH*; 5)
the inhabitants of the earth, men, the human family; 6) the ungodly
multitude; the whole mass of men alienated from God, and therefore
hostile to the cause of Christ; 7) world affairs, the aggregate of
things earthly; 7a) the whole circle of earthly goods, endowments
riches, advantages, pleasures, etc, which although hollow and frail
and fleeting, stir desire, seduce from God and are obstacles to the
cause of Christ; 8) any aggregate or general collection of particulars
of any sort; 8a) the Gentiles as contrasted to the Jews (Rom. 11:12
etc); 8b) of believers only, John 1:29; 3:16; 3:17; 6:33; 12:47 1 Cor.
4:9; 2 Cor. 5:19;

FOR THE INVISIBLE THINGS OF HIM FROM THE *CREATION*-G2937: ("IN THE
BEGINNING [tài chū (太初); chū yī (初一): first day of lunar month / >> New Year's Day; tài yáng (太陽): sun; tài yáng xì (太陽系): solar >> system; Yóu tài (猶太): Jewish; Judea (in Biblical Palestine)] GOD
CREATED THE HEAVEN AND THE EARTH." [Genesis 1:1]) OF THE *WORLD*-G2937: (

#17 - HOLDING BACK (JUAN) as [#8 - OPPOSITION (KAN), #6 - CONTRARIETY
(LI), #3 - MIRED (HSIEN)] = chûwg (H2329): {UMBRA: #17 % #41 = #17} 1)
circle, *CIRCUIT*, compass; 2) (BDB) vault (of the heavens);

GIVING #468 = #451 PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN)
CONCEPTS:

     #318 - NOUMENON RESONANCE FOR 26 DECEMBER 2022 as [#20, #30, #8, >> #200, #10, #50] /
#468 as [#20, #30, #8, #200, #10, #200] = klēsis (G2821): {UMBRA: #468
% #41 = #17} 1) a calling, calling to; 2) a call, invitation; 2a) to a

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