XPost: alt.france, nl.politiek, uk.legal
XPost: aus.politics

Just one more note, that the margin numbers [4:nnn] as annotations to
KANT's PROLEGOMENA (1783) indicates that he MIGHT HAVE deployed as IDEA scaffolding the GEMATRIA to the bible HEBREW / GREEK lexicon.

<https://www.grapple369.com/?idea:359>

IMMANUEL KANT'S PROLEGOMENA IDEA 359 ON ANTHROPOMORPHISM AND THE
SENSIBLE WORLD: "...since reason, being driven in the sensible world
solely by conditions that are always again conditioned, cannot have any satisfaction at all without this being done, and something that one very
well can do without falling into that anthropomorphism which transfers predicates from the sensible world onto a being wholly distinct from the
world, since the predicates listed here are mere categories, which
cannot indeed provide any determinate concept of that being, but which,
for that very reason, do not provide a concept of it that is limited to
the conditions of sensibility) – then nothing can keep us from
predicating of this being a causality through reason with respect to the
world, and thus from crossing over to theism, but without our being
compelled to attribute this reason to that being in itself, as a
property inhering in it. For, concerning the first point, the only
possible way to compel the use of reason in the sensible world (with
respect to all possible experience) into the most thorough-going [IDEA
@359] harmony with itself is to assume, in turn, a supreme reason as a
cause of all connections in the world; such a principle must be
thoroughly advantageous to reason and can nowhere harm it in its use in
nature.

Regarding the second point, however, reason is not thereby transposed as
a property onto the first being in itself, but only onto the relation of
that being to the sensible world, and therefore anthropomorphism is
completely avoided. For here only the cause of the rational form found everywhere in the world is considered, and the supreme being, insofar as
it contains the basis of this rational form of the world, is indeed
ascribed reason, but only by analogy, i.e., insofar as this expression signifies only the relation that the highest cause (which is unknown to
us) has to the world, in order to determine everything in it with the
highest degree of conformity to reason. We thereby avoid using the
property of reason in order to think God, but instead think the world
through it in the manner necessary to have the greatest possible use of
reason with respect to the world in accordance with a principle."

<https://www.bbc.com/news/world-europe-59988414>

If one takes the view that 10 commandments are firstly temporal
grounding markers relative to infinity, the impetus of biblos (eg: book
of time divisions by jubilees and weeks) and ONTIC principles for stages
of development.

49 x #2184 = 107016 days (6J = 294 x #364 years or 293 x
365.242320819112628 tropical years: NOTE GREGORIAN CALENDAR REFORMS AS NETHERLANDS DICHOTOMY)

#2184 (24 - GREEK LANGUAGE x 7 x 13 - TEMPLE PRIESTLY DIVISIONS or base
7 chronology: Jubilees 7^2, Weeks 7^1, Days 7^0 where 6D = 6 x #364)

As if to suggest that rationality (22 / 7) is inherently compliant with
a cosmological principle.

Interestingly, the Gregorian calendar wasn’t introduced in the
Netherlands all at once. In 1582, protestant people under the leadership
of William of Orange tried to free themselves from the Spanish (Roman
Catholic) rule.

In general, the provinces under the control of the Spanish (Roman
Catholic) King introduced the Gregorian calendar in 1582 while the
provinces under the Orange (Protestant) rule introduced the Gregorian
calendar in 1700/1701, but even then they did not all do it on the same
date.

Given the 25 December 1770 sailor absconding from VOC Batavia to captain Cook’s ship coheres to a trinomial noumenon.

<https://www.grapple369.com/?zen:4,row:7,col:9> <-- dialog idea
formation exhibits equivalent categories of understanding. The NOUMENON
was something Immanuel Kant postulated (ie. #6 - formula of progression
for #9 - autonomy) in his 1783 Prolegomena

----------

I have some brief notes of 5 years ago when I first examined the notion.

But he did find the time to record in his journal the details of a
squabble {ie.

EGO (FEMALE) IDEA: #397 {#81, #81, #81, #81, #73} = #5, #300, #2, #90 =
shabats (H7661): 1) *CRAMP*, *AGONY*, *ANGUISH*; 1a) *MEANING*
*DUBIOUS*; entanglement, i.e. (figuratively) perplexity; confusion

#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50 =
apodeiknumi (G584): 1) *TO* *POINT* *AWAY* *FROM* *ONE'S* *SELF*, *TO*
*POINT* *OUT*, *SHOW* *FORTH*, *TO* *EXPOSE* *TO* *VIEW*, *EXHIBIT*; 2)
*TO* *DECLARE*, *TO* *SHOW, *TO* *PROVE* *WHAT* *KIND* *OF* *PERSON*
*ANYONE* *IS*, *TO* *PROVE* *BY* *ARGUMENTS*, *DEMONSTRATE*;

@1) - SUPER (MALE) IDEA: #359 {#81, #81, #81, #81, #35} = #5, #300, #40,
#9, #5 = shemittah (H8059): 1) *LETTING* *DROP* *OF* *EXACTIONS*,
(*TEMPORARY*) *REMITTING*, *RELEASE* (*FROM* *DEBT*) or suspension of labor):—release.

@2) - SUPER (MALE) IDEA: #359 {#81, #81, #81, #81, #35} = #4, #5, #60,
#10, #70, #10, #200 = dexios (G1188): 1) *THE* *RIGHT*, *THE* *RIGHT*
*HAND*; 2) *METAPHOR*; 2a) *A* *PLACE* *OF* *HONOUR* *OR* *AUTHORITY*;

@3 - SUPER (MALE) IDEA: #359 {#81, #81, #81, #81, #35} = #20, #5, #50,
#70, #4, #70, #60, #70, #10 = kenodoxos (G2755): 1) *GLORYING* *WITHOUT* *REASON*, *CONCEITED*, *VAIN* *GLORIOUS*, *EAGER* *FOR* *EMPTY* *GLORY*;

} with Dutch Naval Officers over a seaman who had run from one of their
ships and joined Endeavour.

According to the Dutch, the runner was a Danish seaman {i.e..

EGO (FEMALE) IDEA: #397 {#81, #81, #81, #81, #73} = #1, #30, #30, #70,
#3, #5, #50, #8, #200 = allogenes (G241): 1) *SPRUNG* *FROM* *ANOTHER*
*RACE*, *A* *FOREIGNER*, *ALIEN*;

}, and Cook agreed that he would deliver the man back to them if he
found they were correct.

When the runner was not returned to them the Dutch General sent one of
his captains over to see Cook with evidence that the man was Danish as
the entry in their ship's book stated that he was from Elsinore. Cook
told the Dutch captain that he considered {ie.

EGO (FEMALE) IDEA: #397 {#81, #81, #81, #81, #73} = #6, #30, #300, #50,
#10, #1 = lishshan (Aramaic) (H3961): 1) *TONGUE*, *LANGUAGE*; 1a)
*TONGUE*, *LANGUAGE*; 1b) *PEOPLE* (*FIGURATIVE*);

#5, #40, #80, #1, #10, #60, #1, #200 = empaizo (G1702): 1) *TO* *PLAY*
*WITH*, *TRIFLE* *WITH*; 1a) *TO* *MOCK*; 1b) *TO* *DELUDE*, *DECEIVE*;

} the man to be English and as such he refused to give him up.

----------

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

TETRAD TRINOMIAL DEFINITION OF NUMBER:

+ 0, 27, 54
+ 0, 9, 18
+ 0, 3, 6
+ 1, 2, 3

You have a juxtaposition against Roman governance / state and its
slavery with an alternative #71 - worldview.

On that APRIORITY and metaphysical basis its not necessary to cease
usage of the carriage.

Initial Post: 14 January 2022

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
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