• -- UPDATE 3: SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERN

    From dolf@21:1/5 to All on Fri Dec 18 21:32:43 2020
    XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
    XPost: uk.legal

    -- SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL

    (c) 2020 Dolf Leendert Boek, Revision: 18 December, 2020

    HANNAH GOLDBERGER (SEFARIA) @ 1715 HOURS ON SATURDAY 12 DECEMBER 2020:
    "Thank you for making a contribution to Sefaria. We appreciate your
    support and will keep you updated on our progress.

    Please consider this email a receipt for your contribution. This
    confirms that no goods or services were received for this contribution,
    which is tax-deductible to the extent allowed by law.

    If you have any questions please be in touch..."

    DOLF @ 1554 HOURS ON 13 DECEMBER 2020: "I'M WANTING SOME ADVICE ON
    RESOLVING THE SEFER YETZIRAH BACK TO A TRINOMIAL NOUMENON AS #71 -
    WORLDVIEW WITH THE ONTIC INTERSECTION #205 / #164 AS THEN BEING MY
    DIALECTIC TO THE 22 HEBREW LETTERS:

    Just a simple question if you please. I cannot speak, read or write
    HEBREW or GREEK but by redaction of those words into a GEMATRIA numbered
    form one has discovered that I am able to think in either with exacting measure. For instance when I write a poem deploying a certain
    dialectic, the resultant categories will have equivalence with either
    the HEBREW or GREEK.

        #454 - 13 DECEMBER 2020 as [#200, #2, #200, #2, #50] /
    #475 - *RABBI* as [#200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
    (H7261): {UMBRA: #454 % #41 = #3} 1) lord, noble

    I've recently accessed your SEFARIA resource and am particularly
    interested in the SEFER YETZIRAH as a classic work of Jewish mysticism
    which I notice has a differing line segmentation for the HEBREW text
    compared to my print edition and commentary by RABBI ARYEH KAPLAN who
    was a proponent of Hassidic thought (eg: BAAL TESHUVA movement) and
    skilled in both Kabbalah and Jewish law, as well as the natural sciences
    (for which he was listed within the "Who’s Who in Physics") ...

    Could you consider this example narrative, since within your iPhone 12 application this is its natural line segmentation, however I notice that
    it differs on my iPad Pro. As to make a determination on whether it appropriately conforms to the original author's intention. Given the
    ENGLISH rendition has line segmentation, I need to assign one for the
    HEBREW so that my dialectic as a method of cognising will properly function:

    ‎בשלשים ושתים נתיבות פליאות חכמה
    ‎חקק יה יהוה צבאות אלהי ישראל אלהים
    ‎חיים ומלך עולם אל שדי רחום וחנון רם
    ‎ונשא שוכן עד וקדוש שמו מרום וקדוש
    ‎הוא וברא את עולמו בשלשה ספרים
    ‎בספר וספר וספור:

    WITH 32 MYSTICAL PATHS OF WISDOM
    ENGRAVED YAH
    THE LORD OF HOSTS
    THE GOD OF ISRAEL
    THE LIVING GOD
    KING OF THE UNIVERSE
    EL SHADDAI
    MERCIFUL AND GRACIOUS
    HIGH AND EXALTED
    DWELLING IN ETERNITY
    WHOSE NAME IS HOLY -
    HE IS LOFTY AND HOLY -
    AND HE CREATED HIS UNIVERSE
    WITH THREE BOOKS (SEPHARIM),
    WITH TEXT (SEPHER)
    WITH NUMBERS (SEPHAR)
    AND WITH COMMUNICATION (SIPPUR)....

    YOUTUBE: "Amy Grant - El Shaddai (Lyric Video)"

    <https://www.youtube.com/watch?v=_qJMl95lb9k>

    The line segmentation appears as currently #34 in length {ie. GIVEN
    #2184 DAYS OF PRIESTLY SERVICE DIVISIONS / H64 - BINOMIAL = #34 + #8 - METALOGIC AUTONOMOUS DELIMITER} and I don't presently know if this is a
    natural metric for the (#82 - TERMS OF COMPLIANCE) #491 - PRINCIPLE OF CONTINUITY...

    Thusly the following is only an informal research note into such matters
    of GNOSIS EX MACHINA as spontaneity being then grounding for dialectics
    of impulsivity and deploying #34 as a natural dialectic and binomial
    (H64) heuristic associated to a metalogic prototype #8 - AUTONOMOUS
    DELIMITER in accordance with the #2184 - ANTHROPOLOGICAL COSMOGONIC
    PRINCIPLE.

    I'm thinking of exploring this further in the future by adding an
    arbitrary line segmentation option within the text entry (ie. it
    currently supports HEBREW / GREEK but I haven't tested its robustness)
    of the SPIRAL SELECTOR@{MEMEBRAIN} panel which will produce those
    results below and then enable one to click on any #nnn GEMATRIA value
    for a KJV BIBLICAL HEBREW / GREEK LEXICON Lookup ...

    ‎בשלשימ ושתימ נתיבות פליאות חכמה {@1: Sup: 37 - PURITY: TS'UI (#37);
    Ego: 71 - STOPPAGE: CHIH (#71)}

    ‎חקק יה יהוה צבאות אלהי ישראל אלהימ {@2: Sup: 42 - GOING TO MEET: YING
    (#79); Ego: 44 - STOVE: TSAO (#115 - I AM NOT A SLAYER OF MEN {%5})}

    ‎חיימ ומלכ עולמ אל שדי רחומ וחנונ רמ {@3: Sup: 4 - BARRIER: HSIEN (#83);
    Ego: 54 - UNITY: K'UN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
    {%18})}

    ‎ונשא שוכנ עד וקדוש שמו מרומ וקדוש {@4: Sup: 36 - STRENGTH: CH'IANG
    (#119); Ego: 3 - MIRED: HSIEN (#172)}

    ‎הוא וברא את עולמו בשלשה ספרימ {@5: Sup: 58 - GATHERING IN: HSI (#177 -
    I AM NOT GIVEN TO CURSING {%29}); Ego: 19 - FOLLOWING: TS'UNG (#191 - I
    DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}

    ‎בספר וספר וספור: {@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
    (#187); Ego: 68 - DIMMING: MENG (#259)}

    GRUMBLE (#187, #259)@[37, 71, 42, 44, 4, 54, 36, 3, 58, 19, 10, 68]

        #221 - 13 *DECEMBER* 2020 as [#1, #80, #10, #90, #600] /
    #187 as [#6, #1, #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 =
    #12} 1) to scatter, be dispersed, be scattered; 1a) (Qal) to be
    dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
    spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal)
    to flow, overflow; 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to
    dash to pieces;

    #187 as [#8, #3, #5, #40, #70, #50, #10, #1] = hēgemonía (G2231):
    {UMBRA: #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) *OF*
    *THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;

    #177 as [#7, #70, #100] /
    #187 as [#5, #7, #70, #100, #5] = zaʻaq (H2201): {UMBRA: #177 % #41 =
    #13} 1) *CRY*, *OUTCRY*; 1a) outcry; 1b) cry of distress; 1c) outcry,
    clamour;

    #187 as [#6, #5, #6, #100, #70] = yâqaʻ (H3363): {UMBRA: #180 % #41 =
    #16} 1) to be dislocated, be alienated; 1a) (Qal) to be dislocated, be
    torn away, be alienated; 1b) (Hiphil); 1b1) *TO* *EXECUTE* *SLOWLY*
    (*BY* *EXPOSURE* *OR* *IMPALATION*); 1b2) *TO* *HANG*; 1c) (Hophal) *TO*
    *BE* *EXECUTED*;

    "AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
    OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR'S FRIEND:
    WHOSOEVER MAKETH HIMSELF A KING SPEAKETH AGAINST CAESAR.

    WHEN PILATE THEREFORE HEARD THAT SAYING, HE BROUGHT JESUS {ie. #446 =
    yâshaʻ (H3467)} FORTH, AND SAT DOWN IN THE JUDGMENT SEAT IN A PLACE THAT
    IS CALLED THE PAVEMENT, BUT IN THE HEBREW, GABBATHA {cf: is derived from
    a root (meaning 'back', or 'elevation') which refers not to the kind of pavement, but to the elevation of the place in question}. AND IT WAS THE PREPARATION OF THE PASSOVER, AND ABOUT THE SIXTH HOUR: AND HE SAITH UNTO
    THE JEWS, BEHOLD YOUR KING!

    BUT THEY CRIED OUT, AWAY WITH HIM, AWAY WITH HIM, CRUCIFY HIM. PILATE
    SAITH UNTO THEM, SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS ANSWERED,
    WE HAVE NO KING BUT CAESAR." [John 19:12-15 (KJV)]

    #219 as [#6, #10, #2, #200, #1] /
    #259 as [#50, #2, #200, #1, #6] / [#2, #200, #1, #50, #6] = bârâʼ
    (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
    1a) (Qal) *TO* *SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
    new conditions and circumstances; 1a4) of transformations; 1b) (Niphal)
    to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of
    something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to
    cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;

        / #296 - 13 / 15 DECEMBER 2020 as [#40, #200, #1, #10, #5, #600] /
        #302 - 13 DECEMBER 2020 as [#6, #40, #200, #1, #10, #5, #600] /
    #286 - 15 DECEMBER 2020 as [#40, #40, #200, #1, #5] /
    #306 - 15 DECEMBER 2020 as [#40, #200, #1, #10, #5, #700] /
    #259 as [#6, #2, #40, #200, #1, #10] = marʼeh (H4758): {UMBRA: #246 %
    #41 = #41} 1) sight, appearance, vision; 1a) sight, phenomenon,
    spectacle, appearance, vision; 1b) what is seen; 1c) a vision
    (*SUPERNATURAL*); 1d) sight, vision (power of seeing);

    YOUTUBE: "GF HANDEL: Messiah 'And the Glory of the Lord' (메시야 - 주의 영광)"

    <https://www.youtube.com/watch?v=_YA4vOz5dTw>

    NATURE: (EGO) ⦿
    3 19 44 66
    54 54 120 120
    71 68 139 259

    <-- @139 - *BARBARIANS* (CHINA): #60 - ACCUMULATION (CHI) + #79 -
    DIFFICULTIES (NAN)

    <-- #139 - *WORLDVIEW* *OF* *RIGHTS*: #71 - WORLDVIEW / #68 - RIGHTS

    HANUKKAH (Festival of Lights) 25 Kislev

    Is a Jewish festival commemorating an early #446 - *VICTORY* in the
    Maccabean revolt against the Seleucid Empire, the recapture of Jerusalem
    in the year 164 BCE, and subsequent rededication of the Second Temple.

    According to the Talmud, a later text, the Temple was purified and the
    wicks of the menorah #259 - *MIRACULOUSLY* burned for eight days, even
    though there was only enough sacred oil for one day's lighting.

    NURTURE: (SUPERNAL)
    4 10 36 50
    37 37 87 87
    58 42 100 187

    SYNCRETIC: (AMALGAM)
    3 4 10 17
    44 54 19 117 134 36
    42 37 36 115 249 159

    #ONE: #66 as #66 - DEPARTURE (CH'U)

    #TWO: #54 as #54 - UNITY (K'UN)

    #THREE: #139 as #58 - GATHERING IN (HSI)

    #FOUR: #120 as #39 - RESIDENCE (CHU)

    #FIVE: #259 as #16 - CONTACT (CHIAO)

    #SIX: #120 as #39 - RESIDENCE (CHU)

    #SEVEN:

    #EIGHT:

    It would be reasonable to conclude on the basis of the aforementioned
    that the cause for an equivalent Pythagorean / Babylonian captivity era
    mention of @139 - BARBARIANS: #60 - ACCUMULATION (CHI) + #79 -
    DIFFICULTIES (NAN) as *CHINA* within the EPISTLE TO THE ROMANS is
    possibly related to the contemporary SEFER YETZIRAH since such has
    equivalent metalogic for a #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW /
    #68 - RIGHTS:

    IF #182 = 12 SEPTEMBER 2001 AS WEDNESDAY 20 MARCH 1996 / NEW MOON 21
    MARCH + 5 x #364 + #182 THEN

    SYNCRETIC PROGRESSION IS ONTIC AS OCCURS WITH #168 - TEMPORAL COHESION
    AND #185 - NOUMENON (SAMEK: SUPPORT (#311 / #391))

    IF #168 DAY AS 29 AUGUST IS THE GROUNDING FOR @1 - SELF SPONTANEITY THEN

    #34 DAY AS OPINION IS PROBABLY 28 AUGUST {NOUS #37 (HOMOIOS: #417 /
    #454)} WHICH MAPS TO META-ELEMENT #SIX {ie. DOUBLE AS 17TH LETTER #PE:
    #5 - ACT OF NATURE {#5 - ACT OF NATURE (#8 - TRANSFORMING NATURE)}} AS
    THE PYTHAGOREAN USE OF THE TRINOMIAL META-DESCRIPTORS FOR THE BINOMIAL
    #NUMBER PROTOTYPE

    #33 DAY IS THEN 27 AUGUST {NOUS #17 (HOMOIOS: #265 - *THE* KEY* / #400 - *BOOKS* *OF* *CANON* / *SCRIPTURE* / *BOOK*-*LEARNING* *WRITING*)}

    #32 DAY (PATHS OF WISDOM) / 26 AUGUST IS THEN GROUNDING FOR #250 as [#2,
    #5, #2, #200, #1, #600] = bârâʼ (H1254): 1) *TO* *SHAPE*, *FORM*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);

    "THEN GATHERED THE CHIEF PRIESTS {#177} AND THE PHARISEES A COUNCIL, AND
    SAID, WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES {#250 / #256}. (SEE
    ALSO [Philippians 3:3-16])

    IF WE LET HIM THUS ALONE, ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS
    SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION.

    AND ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR,
    SAID UNTO THEM, YE KNOW NOTHING {ie. A LACK OF WISDOM} AT ALL, NOR
    CONSIDER THAT IT IS EXPEDIENT FOR US, THAT ONE MAN SHOULD DIE FOR THE
    PEOPLE, AND THAT THE WHOLE NATION PERISH NOT.

    <https://en.m.wikipedia.org/wiki/Caiaphas>

    [IMAGE: (Courtesy wikipedia) According to ossuary archeological research CAIAPHAS can be associated with the 24th priestly division of Maaziah x
    7 x 13 = #2184 ref: 1Chronicles 24:18]

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #132 % #41 = #9 - Inconstancy of Achievement, Practicing
    Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

    THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.

        #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS:
    If it is Flight (no. #49), it flees.
    #POSITION: As to Greatness (no. #45), it is the *OUTSIDE*, but
    #TIME: As to Closing In (no. #58), it is the *INSIDE*.
    #CANON: #161

    ONTIC_OBLIGANS_161@{
   @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
   @2: Sup: 58 - GATHERING IN: HSI (#67); Ego:
    49 - FLIGHT: T'AO (#58),
   @3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45
    - GREATNESS: TA (#103),
   @4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN:
    HSI (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

    H4590@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70),
       @3: Sup: 59 - MASSING: CHU (#159); Ego: 70 - SEVERANCE: KE (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
       @4: Sup: 66 - DEPARTURE: CH'U (#225); Ego: 7 - ASCENT: SHANG (#147),
       @5: Sup: 76 - AGGRAVATION: CHU (#301: *ASSOCIATED* *TO* *THE*
    *SEFER* *YETZIRAH* AND 32 PATHS OF WISDOM); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE
    NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
       @6: Sup: 81 - FOSTERING: YANG (#382: *PENTECOST* *SUNDAY* {NOUS: #17
    as YEAR #2017 FOR REVENGE TARGETING} 11 JUNE 2000); Ego: 5 - KEEPING
    SMALL: SHAO (#162),
       @7: Sup: 6 - CONTRARIETY: LI (#388: *TONGUE* *BY* *DEFAMATION* AS #FIVE); Ego: 6 - CONTRARIETY: LI (#168 - I AM NOT THE CAUSE OF WEEPING
    TO ANY {%26}),
       Male: #388; Feme: #168
    } // #168

    #168 as [#30, #40, #70, #7, #10, #5, #6] = Maʻazyâh (H4590): {UMBRA:
    #132 % #41 = #9} 0) Maaziah = 'consolation of Jehovah'; 1) a priest in
    charge of the 24th course in the time of David; 2) a priest who signed
    the covenant with Nehemiah;

    ONTIC CHECKSUM: @140 + @157 + @168 = #465 as [#6, #4, #400, #10, #5, #600] / #410 - *MENTAL* *CONCEPTION* as [#4, #400, #6] = dâth (H1881): {UMBRA:
    #404 % #41 = #35} 1) decree, law, edict, regulation, usage; 1a) decree,
    edict, commission; 1b) law, rule;

    AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS {ie. #446 = yâshaʻ (H3467)} SHOULD DIE FOR THAT
    NATION; AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
    TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED {#187:
    CORRESPONDENCE TO SECTION 1:1 OF SEFER YETZIRAH} ABROAD.

    THEN FROM THAT DAY FORTH THEY TOOK COUNSEL {#465 / #410} TOGETHER FOR TO
    PUT HIM TO DEATH." [John 11:47-53]

    Nous: #17
    Time:
    Date: 2020.8.27
    Torah: [#10, #10, #7]@{
    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
    @2: Sup: 20 - ADVANCE: CHIN (#30); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#20),
    @3: Sup: 27 - DUTIES: SHIH (#57); Ego: 7 - ASCENT: SHANG (#27),
    Male: #57; Feme: #27
    } // #27

    Dao: Politics
    Tetra: #65 - Inner
    I-Ching: H54 - Marriageable Maid / Maiden, Converting the Maiden

    Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
    God} {

    1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
    2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
    3. ARTISTS
    4. Arterchinis
    27 August 2003 Mars at opposition with Earth & Sun, closest for approx
    60,000 years}

    Uzziah {The strength, or kid, of the Lord}

    INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 5, row: 4, col: 9, nous: 17)@{
    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
    @2: Sup: 28 - CHANGE: KENG (#35); Ego: 21 - RELEASE: SHIH (#28),
    @3: Sup: 16 - CONTACT: CHIAO (#51); Ego: 69 - EXHAUSTION: CH'IUNG
    (#97),
    @4: Sup: 4 - BARRIER: HSIEN (#55); Ego: 69 - EXHAUSTION: CH'IUNG
    (#166: I AM NOT SLUGGISH {%11}),
    @5: Sup: 21 - RELEASE: SHIH (#76); Ego: 17 - HOLDING BACK: JUAN (#183),
    @6: Sup: 66 - DEPARTURE: CH'U (#142); Ego: 45 - GREATNESS: TA
    (#228: I HAVE NO UNJUST PREFERENCES {%40}),
    @7: Sup: 34 - KINSHIP: CH'IN (#176); Ego: 49 - FLIGHT: T'AO (#277: *NOTE*),
    } // Male: #176; Feme: #277

    HOMOIOS PROTOTYPE@{
    @8: Sup: 13 - INCREASE: TSENG (#189); Ego: 60 - ACCUMULATION: CHI
    (#337: *NOTE*),
    @9: Sup: 76 - AGGRAVATION: CHU (#265: *NOTE*); Ego: 63 - WATCH:
    SHIH (#400: *NOTE*),
    } // Male: #265; Feme: #400

    HETEROS PROTOTYPE@{
    @8: Sup: 32 - LEGION: CHUANG (#208: *NOTE*); Ego: 79 -
    DIFFICULTIES: NAN (#356: *NOTE*),
    @9: Sup: 14 - PENETRATION: JUI (#222); Ego: 63 - WATCH: SHIH (#419: *NOTE*),
    } // Male: #222; Feme: #419

    TORAH PROTOTYPE@{
    @8: Sup: 65 - INNER: NEI (#241: *NOTE*); Ego: 31 - PACKING: CHUANG
    (#308: *NOTE*),
    @9: Sup: 47 - PATTERN: WEN (#288: *NOTE*); Ego: 63 - WATCH: SHIH
    (#371: *NOTE*),
    } // Male: #288; Feme: #371

    RIGHTS PROTOTYPE@{
    @8: Sup: 56 - CLOSED MOUTH: CHIN (#232); Ego: 22 - RESISTANCE: KE
    (#299),
    @9: Sup: 38 - FULLNESS: SHENG (#270: *NOTE*); Ego: 63 - WATCH: SHIH
    (#362: *NOTE*),
    } // Male: #270; Feme: #362

    FEME: @166 + @228 = #394

    ONTIC CHECKSUM: #394

    Prototype: *HOMOIOS* {#265 - *THE* KEY* / #400} / HETEROS {#222 / #419}
    / TORAH {#288 / #371}

    <http://www.grapple369.com/Grumble/?zen:5,row:4,col:9,nous:17&PROTOTYPE:HOMOIOS>

    .jackNote@zen: 5, row: 4, col: 9, nous: 17 [Date: 2020.8.27, Time:
    (none), Super: #265 / #21 - Guiding the Physical, Emptying the Heart;
    I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
    Tetra: 42 - Going to Meet, Ego: #400 / #17 - Politics; I-Ching: H54 - Marriageable Maid / Maiden, Converting the Maiden; Tetra: 65 - Inner]

    "TO WHOM OUR FATHERS WOULD NOT OBEY, BUT THRUST HIM FROM THEM, AND IN
    THEIR HEARTS TURNED BACK AGAIN INTO EGYPT, SAYING UNTO AARON, MAKE US
    GODS TO GO BEFORE US: FOR AS FOR THIS MOSES, WHICH BROUGHT US OUT OF THE
    LAND OF EGYPT, WE WOT NOT WHAT IS BECOME OF HIM. AND THEY MADE A CALF IN
    THOSE DAYS, AND OFFERED SACRIFICE UNTO THE IDOL, AND REJOICED IN THE
    WORKS OF THEIR OWN HANDS.

    H4735 (telos: #260 {idea: #58, type: 36, idea: #139 - WORLDVIEW /
    RIGHTS, type: 34, position: 5}, telos: #266 {idea: #16, type: 36, idea:
    #259 - PRINCIPLE OF PERSISTENT SUBSTANCE (#205), type: 40, position: 6,
    7}, telos: #275 {idea: #58, type: 36, idea: #139, type: 34, position:
    4}, telos: #276 {idea: #58, type: 36, idea: #139, type: 34, position: 4})

    #200 - 15 DECEMBER 2020 as [#5, #40, #100, #50, #5] / [#40, #100,
    #50, #10] /
    #256 - 15 DECEMBER 2020 as [#6, #40, #100, #50, #20, #600] /
    #260 as [#40, #100, #50, #10, #20, #600]/
    #266 as [#6, #40, #100, #50, #10, #20, #600] = miqneh (H4735): {UMBRA:
    #195 % #41 = #31} 1) *CATTLE*, *LIVESTOCK*; 1a) cattle, livestock; 1a1)
    in general of a purchasable domestic animal; 1b) cows, sheep, goats (in
    herds and flocks);

    H4735@{
    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
    @2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
    @3: Sup: 65 - INNER: NEI (#117); Ego: 19 - FOLLOWING: TS'UNG (#65),
    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#115 - I AM NOT A SLAYER OF MEN {%5}),
    @5: Sup: 54 - UNITY: K'UN (#205); Ego: 20 - ADVANCE: CHIN (#135),
    @6: Sup: 6 - CONTRARIETY: LI (#211); Ego: 33 - CLOSENESS: MI (#168 -
    I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
    Male: #211; Feme: #168
    } // #256

    H4735@{
    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
    @2: Sup: 59 - MASSING: CHU (#99); Ego: 19 - FOLLOWING: TS'UNG (#59),
    @3: Sup: 28 - CHANGE: KENG (#127); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#109),
    @4: Sup: 38 - FULLNESS: SHENG (#165); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#119),

    @5: Sup: 58 - GATHERING IN: HSI (#223); Ego: 20 - ADVANCE: CHIN
    (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),

    @6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#233); Ego: 33 -
    CLOSENESS: MI (#172),
    Male: #233; Feme: #172
    } // #260

    HH4735@{
    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
    @2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
    @3: Sup: 65 - INNER: NEI (#117); Ego: 19 - FOLLOWING: TS'UNG (#65),
    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#115 - I AM NOT A SLAYER OF MEN {%5}),
    @5: Sup: 44 - STOVE: TSAO (#195); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#125),

    @6: Sup: 64 - SINKING: CH'EN (#259 - *JUST*, *RIGHTEOUS* (*IN*
    *CONDUCT* *AND* *CHARACTER*)); Ego: 20 - ADVANCE: CHIN (#145 - *BE* *ESTABLISHED* / *BE* *RESTORED*),

    @7: Sup: 16 - CONTACT: CHIAO (#275); Ego: 33 - CLOSENESS: MI (#178),
    Male: #275; Feme: #178
    } // #266

    <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

    <http://www.grapple369.com/images/Kabbalistic_Circle.jpg>

    "THEN GOD TURNED, AND GAVE THEM UP TO WORSHIP THE HOST OF HEAVEN; AS IT
    IS WRITTEN IN THE BOOK OF THE PROPHETS, O YE HOUSE OF ISRAEL, HAVE YE
    OFFERED TO ME *SLAIN* *BEASTS* *AND* *SACRIFICES* BY THE SPACE OF FORTY
    YEARS IN THE WILDERNESS? "YEA, YE TOOK UP THE TABERNACLE OF MOLOCH, AND
    THE STAR OF YOUR GOD REMPHAN, *FIGURES* WHICH YE MADE TO WORSHIP THEM:
    AND I WILL CARRY YOU AWAY BEYOND BABYLON." [Acts 7:39-43]

    #669 as [#5, #500, #8, #40, #5, #100, #10, #1] /
    #869 as [#5, #500, #8, #40, #5, #100, #10, #1, #200] = ephēmería
    (G2183): {UMBRA: #669 % #41 = #13} 1) a service limited to a stated
    series of days; 2) the class or course itself of priests who for a week
    at a time performed the duties of the priestly office. David divided the priests into twenty four classes, each of which in its turn discharged
    the duties of the office for an entire week, from sabbath to sabbath;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #669 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
    Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

    THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
    the Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139

    ONTIC_OBLIGANS_139@{
    @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
    @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
    @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
    @4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
    I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
    Male: #211; Feme: #139
    } // #139

    G2183@{
    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
    (#5),
    @2: Sup: 19 - FOLLOWING: TS'UNG (#24); Ego: 14 - PENETRATION: JUI (#19),
    @3: Sup: 27 - DUTIES: SHIH (#51); Ego: 8 - OPPOSITION: KAN (#27),
    @4: Sup: 67 - DARKENING: HUI (#118); Ego: 40 - LAW/MODEL: FA (#67),
    @5: Sup: 72 - HARDNESS: CHIEN (#190); Ego: 5 - KEEPING SMALL: SHAO
    (#72),
    @6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#200 - I AM NOT A
    ROBBER OF SACRED PROPERTY {%8}); Ego: 19 - FOLLOWING: TS'UNG (#91),
    @7: Sup: 20 - ADVANCE: CHIN (#220 - I CURSE NOT A GOD {%38}); Ego:
    10 - DEFECTIVENESS, DISTORTION: HSIEN (#101),
    @8: Sup: 21 - RELEASE: SHIH (#241); Ego: 1 - CENTRE: CHUNG (#102 - I
    AM NOT RAPACIOUS {%4}),
    @9: Sup: 59 - MASSING: CHU (#300); Ego: 38 - FULLNESS: SHENG (#140 -
    I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
    Male: #300; Feme: #140
    } // #869

    #234 - 15 DECEMBER 2020 as [#30, #90, #4, #10, #100] /
    #259 as [#5, #90, #4, #10, #100, #10, #600] = tsaddîyq (H6662): {UMBRA:
    #204 % #41 = #40} 1) just, lawful, righteous; 1a) just, righteous (in government); 1b) just, right (in one's cause); 1c) just, righteous (in
    conduct and character); 1d) righteous (as justified and vindicated by
    God); 1e) right, correct, lawful;



    We now have a very basic populateKnownsContext() which will currently
    output all matches to the screen with a STRONGS lookup functionality
    associated with the META LOGIC ...

    — NOSE JOBS —

    “RED IN MY COLOUR,
    MATCHES MY NOSE.
    IT’S UPFRONT #216 - *VALOUR*.
    WITHOUT THE POSE.

    BUT WORD IS ABOUT.
    ALL AROUND TOWN.
    THERE IS NO DOUBT.
    OTHERS ARE BROWN." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
    ENLARGEMENT: K'UO (#401)}

    GRUMBLE (#394, #401)@[12, 63, 76, 64, 81, 16, 9, 22, 7, 24, 31, 46, 46,
    80, 65, 40, 67, 46]

    MALE: @169 + @185 = #354

    ONTIC CHECKSUM TOTAL: #354 as [#5, #300, #30, #10, #9] = shallîyṭ
    (H7989): {UMBRA: #349 % #41 = #21} 1) *HAVING* *MASTERY*, *DOMINEERING*, *MASTER*; 1a) having mastery; 1a1) *RULER* (subst); 1b) domineering,
    imperious;

    #360 - 2 *DECEMBER* 2020 as [#20, #300, #600] / [#300, #40, #500] /
    #348 - 9 *DECEMBER* 2020 as [#6, #2, #300, #600] /
    #354 as [#6, #2, #300, #40, #6] = shêm (H8034): {UMBRA: #340 % #41 =
    #12} 1) name; 1a) name; 1b) *REPUTATION*, *FAME*, *GLORY*; 1c) the Name
    (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;

    <https://www.grapple369.com/?idea:216,354,394,401>

    H4256 (telos: #586 {idea: #216 - *VALOUR*, type: 8}, telos: #626 {idea:
    #216, type: 8}, telos: #641 {idea: #216 - *VALOUR*, type: 8}, telos:
    #674 {idea: #394 - *DARKENING* / SERVICE OF THE KING'S TABLE, type: 8})

    #216 as [#3, #2, #6, #200, #5] /
    #256 - 15 DECEMBER 2020 as [#40, #3, #2, #6, #200, #5] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) strength, might; 1a) strength; 1b)
    might, *VALOUR*, bravery; 1c) might, mighty deeds (of God);

    This is only a temporary approach to enable visualisation of the results
    and for example looking into the concept of the COURSE OF NATURE
    assigned to categories #394 and #216 we were able to identify the
    following COMPARATOR for NOUS #67 - *THREE* *TREASURES* --> TETRA #48 - *RITUAL* (LI)

    Which is TETRA #67 - DARKENING (HUI) --> #6 - CONTRARITY (LI)

    #641 as [#2, #40, #8, #30, #100, #6, #400, #10, #5, #600] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division, course, class, share, allotment; 1a) division, part; 1b) division, class, course; 1b1) of
    priests, Levites (technical term of organisation);

    H4256@{
    @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
    @2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#94); Ego: 8 - OPPOSITION:
    KAN (#50),
    @4: Sup: 80 - LABOURING: CH'IN (#174); Ego: 30 - BOLD RESOLUTION: YI
    (#80),
    @5: Sup: 18 - WAITING: HSI (#192 - I AM NOT SWOLLEN WITH PRIDE
    {%39}); Ego: 19 - FOLLOWING: TS'UNG (#99),

    @6: Sup: 24 - JOY: LE (#216 - CENTRE OF NORMA OBLIGANS PROTOTYPE AS
    PLANE #SIX); Ego: 6 - CONTRARIETY: LI (#105),

    @7: Sup: 19 - FOLLOWING: TS'UNG (#235); Ego: 76 - AGGRAVATION: CHU
    (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
    NOT ONE WHO CURSETH THE KING {%35}),
    @8: Sup: 29 - DECISIVENESS: TUAN (#264); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
    @9: Sup: 34 - KINSHIP: CH'IN (#298); Ego: 5 - KEEPING SMALL: SHAO
    (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
    @10: Sup: 67 - DARKENING: HUI (#365); Ego: 33 - CLOSENESS: MI (#229),
    Male: #365; Feme: #229
    } // #641

    H4256@{
    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
    @2: Sup: 60 - ACCUMULATION: CHI (#80); Ego: 40 - LAW/MODEL: FA (#60),
    @3: Sup: 68 - DIMMING: MENG (#148 - I AM NOT A TRANSGRESSOR {%12});
    Ego: 8 - OPPOSITION: KAN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF
    MY DOMAIN {%42}),
    @4: Sup: 17 - HOLDING BACK: JUAN (#165); Ego: 30 - BOLD RESOLUTION:
    YI (#98),
    @5: Sup: 36 - STRENGTH: CH'IANG (#201); Ego: 19 - FOLLOWING: TS'UNG
    (#117),
    @6: Sup: 42 - GOING TO MEET: YING (#243); Ego: 6 - CONTRARIETY: LI
    (#123),
    @7: Sup: 37 - PURITY: TS'UI (#280); Ego: 76 - AGGRAVATION: CHU (#199),
    @8: Sup: 47 - PATTERN: WEN (#327); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#209),

    @9: Sup: 67 - DARKENING: HUI (#394); Ego: 20 - ADVANCE: CHIN (#229),

    @10: Sup: 19 - FOLLOWING: TS'UNG (#413); Ego: 33 - CLOSENESS: MI (#262),
    Male: #413; Feme: #262
    } // #674

    FURTHER NOTE ON #229 % #81 = #67 - DARKENING

    The #229 as category of understanding which we had previously obtained
    from reconnaissance is also the #164 - PRINCIPLE OF MATERIALITY FOR #393
    - LASHON HARA (EVIL SPEAKING) WHICH WE HAVE EARLIER IDENTIFIED IS THE
    #273 - SYNCRETIC PROGRESSION WITHIN THE CATEGORY OF UNDERSTANDING #1329
    - OFFICERS WITHOUT CHARGE / *FOOLISHNESS* driven by dialectics of
    impulsivity:

    #168 as #6 - CONTRARIETY (LI) / GROUNDING (TEMPORAL)
    #244 as #1 - CENTRE (CHUNG) / MARCH FORTH
    #130 as #49 - FLIGHT (T'AO) / EVIL MIND
    #165 as #3 - MIRED (HSIEN) / SHRINE
    #229 as #67 - DARKENING (HUI) / A TEMPORARY INHABITANT, A NEWCOMER
    LACKING INHERITED RIGHTS
    #393 as #69 - EXHAUSTION (CH'IUNG) / 21 AUGUST (#364 - QUESTION OF #430
    - LAW / CASUS DATAE LEGIS)

    TOTAL: #1329

    #393 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] /
    #394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;

        #306 - 5 SEPTEMBER 2020 as [#6, #40, #200, #4, #50, #6] /
    #300 as [#40, #200, #4, #50, #6] = mârad (H4775): {UMBRA: #244 % #41 =
    #39} 1) *TO* *REBEL*, *REVOLT*, *BE* *REBELLIOUS*; 1a) (Qal) to rebel,
    revolt; 1a1) against human king; 1a2) against God; 1a3) *AGAINST*
    *LIGHT* (*POETIC*);

    Which we derived by an example as #364 - ENQUIRY ON #300 - REVOLT being
    a rule deduced from the last NOVICHOK poisoning that was then applied to
    SHRINE OF REMEMBRANCE protests upon Saturday 5 SEPTEMBER 2020).

    @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
    @215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED} @157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
    {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
    % #41 = #39} 1) well, pit, spring}
    @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

    @175 <— MARRIAGE OATH (SHEBA)

    @185 <-- EMPOWERMENT
    @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
    @139 <-- THE (HUMAN) SOUL IN SO FAR AS IT IS *CONSTITUTED*
    @45 = #1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] =
    scholázō (G4980): {UMBRA: #9 as #1708 - THE (HUMAN) SOUL IN SO FAR AS IT
    IS *CONSTITUTED**THAT* *BY* *THE* *RIGHT* *USE* *OF* *THE* *AIDS*
    *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS* *HIGHEST* *END* %
    #41 = #27} 1) to cease from labour, to loiter; 2) to be free from
    labour, to be at leisure, to be idle; 2a) to have leisure for a thing;
    2b) *TO* *GIVE* *ONE'S* *SELF* *TO* *A* *THING*; 3) of things; 3a) of
    places, to be unoccupied, empty; 3b) of a centurion's vacant office; 3c)
    of vacant ecclesiastical offices; 3d) *OF* *OFFICERS* *WITHOUT* *CHARGE*;

    MALE: @177 = #177 as [#6, #10, #100, #50, #5, #6] = qânâh (H7069):
    {UMBRA: #155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a)
    (Qal); 1a1) to get, acquire, obtain; i) of God originating, creating,
    redeeming His people; 1) possessor; ii) of Eve acquiring; iii) *OF*
    *ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) to buy; 1b) (Niphal) to be
    bought; 1c) (Hiphil) to cause to possess;

    #177 as [#6, #30, #20, #5, #50, #10, #50, #6] = kôhên (H3548): {UMBRA:
    #75 % #41 = #34} 1) priest, principal officer or chief ruler; 1a)
    priest-king (Melchizedek, Messiah); 1b) pagan priests; 1c) priests of
    Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f) Aaronic
    priests; 1g) the high priest;

        #301 - 13 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5, #200] /
        /     #406 - 13 / 31 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5, #300, #5] /
    #177 as [#1, #50, #1, #10, #100, #5, #10] = anairéō (G337): {UMBRA: #967
    % #41 = #24} 1) to take up, to lift up (from the ground); 1a) to take up
    for myself as mine; 1b) to own (an exposed infant); 2) to take away,
    abolish; 2a) to do away with or abrogate customs or ordinances; 2b) *TO*
    *PUT* *OUT* *OF* *THE* *WAY*, *KILL* *SLAY* *A* *MAN*;


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue Dec 22 08:11:25 2020
    XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
    XPost: uk.legal

    A SUMMARY AS CONCLUSION (LI) ON THIS IMPROPER USE OF #48 - RITUAL (LI)
    MADE AGAINST #9 - AUTONOMY (TRIGRAM: LI x 2 = H30 --> TETRA #41) /
    SOVEREIGN DYNAMIC BEING DEPLOYED AS A #231 - JUXTAPOSITION CONTROL

    GIVEN:

    #67 - THREE TREASURES (TRIGRAM: H36) --> #47 - RITUAL (LI) [*THRONES*]
    #71 - WORLD VIEW (CHIH) --> #6 - CONTRARIETY (LI) [#CENTRE / #5 - #383 -
    *HAVE* *ONE'S* *ABODE* / #509 - *YAHAD*]

    We concluded on the basis of the aforementioned that the cause for an equivalent Pythagorean / Babylonian captivity era mention of @139 -
    BARBARIANS: #60 - ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN) as
    *CHINA* within the EPISTLE TO THE ROMANS is possibly related to the contemporary SEFER YETZIRAH since such has equivalent metalogic for a
    #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW / #68 - RIGHTS:

    H4735 (telos: #260 {idea: #58, type: 36, idea: #139 - WORLDVIEW /
    RIGHTS, type: 34, position: 5}, telos: #266 {idea: #16, type: 36, idea:
    #259 - PRINCIPLE OF PERSISTENT SUBSTANCE (#205), type: 40, position: 6,
    7}, telos: #275 {idea: #58, type: 36, idea: #139, type: 34, position:
    4}, telos: #276 - 22 DECEMBER 2020 AS *TREASURES* --> TETRA #48 -
    *RITUAL* (LI) {idea: #58, type: 36, idea: #139, type: 34, position: 4})

    *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

    [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)} @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
    @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
    (#16)}
    @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
    @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
    @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
    @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
    Ego: 3 - MIRED: HSIEN (#51)}
    @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276 - 22 DECEMBER 2020 AS
    *TREASURES* --> TETRA #48 - *RITUAL* (LI)); Ego: 5 - KEEPING SMALL: SHAO
    (#56)}
    @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
    @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
    @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
    SHAO (#79)}


    As substantive grounds for such reasoned action the following is only an informal research note (ie. WHICH TURNS 2 MILLENNIA OF RELIGIOUS DOGMA
    ON ITS HEAD) into such trinomial number matters of GNOSIS EX MACHINA as spontaneity being then grounding for dialectics of impulsivity and
    deploying #34 as a method for natural dialectic and binomial (H64)
    number derived heuristic associated to a metalogic prototype as #8 -
    AUTONOMOUS DELIMITER in accordance with the #2184 - ANTHROPOLOGICAL
    COSMOGONIC PRINCIPLE which might be more BENEFICIAL for realtime speech analysis as an alternative to our existing memeBrain approach to writing.

    The line segmentation with the SEFER YETZIRAH SECTION 1:1 appears as
    currently #34 in length given #2184 DAYS OF PRIESTLY SERVICE DIVISIONS /
    H64 - BINOMIAL NUMBER = #34 + #8 - METALOGIC AUTONOMOUS DELIMITER (ie.
    @1 - #34 DIALECTIC FOR FIRST SECTION + #7 - AS TEN SEFIROT OF
    NOTHINGNESS: THEIR END IMBEDDED IN THEIR BEGINNING AND THEIR BEGINNING
    IN THER END AS THE #EIGHT (8) CONSTITUENT ELEMENTS) IS THEN RELATIVE TO
    *CASUS* *DATAE* *LEGIS* AS #82 - TERMS OF COMPLIANCE --> #491 -
    PRINCIPLE OF CONTINUITY.

    Of which IMMANUEL KANT conveys within the introduction to the CRITIQUE
    OF PURE REASON on the TRANSCENDENT FACULTY OF JUDGEMENT IN GENERAL: "If understanding in general be defined as the born-in ability / learned
    skill of laws or rules, the born-in ability / learned skill of judgement
    may be termed the born-in ability / learned skill of (act of including something small as part of a bigger thing) under these rules; that is,
    of distinguishing whether this or that does or does not stand under a
    given rule (*CASUS* *DATAE* *LEGIS*).

    YOUTUBE: “Twenty one pilots: Stressed Out”

    <https://youtu.be/pXRviuL6vMY>

    General logic contains no directions or rules for the born-in ability /
    learned skill of judgement, nor can it contain any such. For as it makes
    #476 - *BLURRY* *PICTURES* (*IN* *YOUR* *MIND*) of all content of
    thinking, no duty is left for it, except that of exposing (in a way when
    you carefully examine something) the mere form of thinking in
    conceptions, judgements, and ends / end results, and of by that / in
    that way beginning and building on formal rules for all exercise of the understanding. Now if this logic wished to give some general direction
    how we should absorb and make a part of something bigger under these
    rules, that is, how we should distinguish whether this or that did or
    did not stand under them, this again could not be done otherwise than by
    means of a rule." [Critique of Pure Reason 1781, page 117]

    On 18/12/20 21:32, dolf wrote:
    -- SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL

    (c) 2020 Dolf Leendert Boek, Revision: 18 December, 2020


    A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

    <http://www.grapple369.com/Groundwork/Spontaneity.pdf>

    Initial Post: 13 December 2020



    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue Dec 22 08:51:24 2020
    XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
    XPost: uk.legal

    A SUMMARY AS CONCLUSION (LI) ON THIS IMPROPER USE OF #48 - RITUAL (LI)
    MADE AGAINST #9 - AUTONOMY (TRIGRAM: LI x 2 = H30 --> TETRA #41) /
    SOVEREIGN DYNAMIC BEING DEPLOYED AS A #231 - JUXTAPOSITION CONTROL

    GIVEN:

    #67 - THREE TREASURES (TRIGRAM: H36) --> #48 - RITUAL (LI) [*THRONES*]
    #71 - WORLD VIEW (CHIH) --> #6 - CONTRARIETY (LI) [#CENTRE / #5 - #383 -
    *HAVE* *ONE'S* *ABODE* / #509 - *YAHAD*]

    We concluded on the basis of the aforementioned that the cause for an equivalent Pythagorean / Babylonian captivity era mention of @139 -
    BARBARIANS: #60 - ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN) as
    *CHINA* within the EPISTLE TO THE ROMANS is possibly related to the contemporary SEFER YETZIRAH since such has equivalent metalogic for a
    #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW / #68 - RIGHTS:

    H4735 (telos: #260 {idea: #58, type: 36, idea: #139 - WORLDVIEW /
    RIGHTS, type: 34, position: 5}, telos: #266 {idea: #16, type: 36, idea:
    #259 - PRINCIPLE OF PERSISTENT SUBSTANCE (#205), type: 40, position: 6,
    7}, telos: #275 {idea: #58, type: 36, idea: #139, type: 34, position:
    4}, telos: #276 - 22 DECEMBER 2020 AS *TREASURES* --> TETRA #48 -
    *RITUAL* (LI) {idea: #58, type: 36, idea: #139, type: 34, position: 4})

    JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI BELOW / LI ABOVE]

    "... the text says "It is fitting to practice constancy, for then it
    will result in prevalence.

    To rear a *COW*-H4735 will mean good fortune: A soft and yielding line
    is located in the inner trigram and treads the path of rectitude in the
    and certainty [ie. it is in the central position]

    This signifies the goodness of the *COW*-H4735. To be strong on the
    *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of the *COW*-H4735.

    The way COHESION is constituted as HEXAGRAM means that it makes the soft
    and yielding its ruler [FIFTH YIN].

    This is why one must not rear hard and fierce thing here and why it is
    good fortune to rear a *COW*-H4735." [Wang Bi (226-249 CE), I CHING: A
    New Translation by Richard John Lynn, 1994 pages 323, 324]


    *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

    [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)} @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
    @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
    (#16)}
    @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
    @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
    @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
    @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
    Ego: 3 - MIRED: HSIEN (#51)}
    @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276 - 22 DECEMBER 2020 AS
    *TREASURES* --> TETRA #48 - *RITUAL* (LI)); Ego: 5 - KEEPING SMALL: SHAO
    (#56)}
    @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
    @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
    @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
    SHAO (#79)}


    As substantive grounds for such reasoned action the following is only an informal research note (ie. WHICH TURNS 2 MILLENNIA OF RELIGIOUS DOGMA
    ON ITS HEAD) into such trinomial number matters of GNOSIS EX MACHINA as spontaneity being then grounding for dialectics of impulsivity and
    deploying #34 as a method for natural dialectic and binomial (H64)
    number derived heuristic associated to a metalogic prototype as #8 -
    AUTONOMOUS DELIMITER in accordance with the #2184 - ANTHROPOLOGICAL
    COSMOGONIC PRINCIPLE which might be more BENEFICIAL for realtime speech analysis as an alternative to our existing memeBrain approach to writing.

    The line segmentation with the SEFER YETZIRAH SECTION 1:1 appears as
    currently #34 in length given #2184 DAYS OF PRIESTLY SERVICE DIVISIONS /
    H64 - BINOMIAL NUMBER = #34 + #8 - METALOGIC AUTONOMOUS DELIMITER (ie.
    @1 - #34 DIALECTIC FOR FIRST SECTION + #7 - AS TEN SEFIROT OF
    NOTHINGNESS: THEIR END IMBEDDED IN THEIR BEGINNING AND THEIR BEGINNING
    IN THER END AS THE #EIGHT (8) CONSTITUENT ELEMENTS) IS THEN RELATIVE TO
    *CASUS* *DATAE* *LEGIS* AS #82 - TERMS OF COMPLIANCE --> #491 -
    PRINCIPLE OF CONTINUITY.

    Of which IMMANUEL KANT conveys within the introduction to the CRITIQUE
    OF PURE REASON on the TRANSCENDENT FACULTY OF JUDGEMENT IN GENERAL: "If understanding in general be defined as the born-in ability / learned
    skill of laws or rules, the born-in ability / learned skill of judgement
    may be termed the born-in ability / learned skill of (act of including something small as part of a bigger thing) under these rules; that is,
    of distinguishing whether this or that does or does not stand under a
    given rule (*CASUS* *DATAE* *LEGIS*).

    YOUTUBE: “Twenty one pilots: Stressed Out”

    <https://youtu.be/pXRviuL6vMY>

    General logic contains no directions or rules for the born-in ability /
    learned skill of judgement, nor can it contain any such. For as it makes
    #476 - *BLURRY* *PICTURES* (*IN* *YOUR* *MIND*) of all content of
    thinking, no duty is left for it, except that of exposing (in a way when
    you carefully examine something) the mere form of thinking in
    conceptions, judgements, and ends / end results, and of by that / in
    that way beginning and building on formal rules for all exercise of the understanding. Now if this logic wished to give some general direction
    how we should absorb and make a part of something bigger under these
    rules, that is, how we should distinguish whether this or that did or
    did not stand under them, this again could not be done otherwise than by
    means of a rule." [Critique of Pure Reason 1781, page 117]

    On 18/12/20 21:32, dolf wrote:
    -- SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL

    (c) 2020 Dolf Leendert Boek, Revision: 18 December, 2020


    A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

    <http://www.grapple369.com/Groundwork/Spontaneity.pdf>

    Initial Post: 13 December 2020



    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue Dec 22 08:32:01 2020
    XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
    XPost: uk.legal

    A SUMMARY AS CONCLUSION (LI) ON THIS IMPROPER USE OF #48 - RITUAL (LI)
    MADE AGAINST #9 - AUTONOMY (TRIGRAM: LI x 2 = H30 --> TETRA #41) /
    SOVEREIGN DYNAMIC BEING DEPLOYED AS A #231 - JUXTAPOSITION CONTROL

    GIVEN:

    #67 - THREE TREASURES (TRIGRAM: H36) --> #48 - RITUAL (LI) [*THRONES*]
    #71 - WORLD VIEW (CHIH) --> #6 - CONTRARIETY (LI) [#CENTRE / #5 - #383 -
    *HAVE* *ONE'S* *ABODE* / #509 - *YAHAD*]

    We concluded on the basis of the aforementioned that the cause for an equivalent Pythagorean / Babylonian captivity era mention of @139 -
    BARBARIANS: #60 - ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN) as
    *CHINA* within the EPISTLE TO THE ROMANS is possibly related to the contemporary SEFER YETZIRAH since such has equivalent metalogic for a
    #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW / #68 - RIGHTS:

    H4735 (telos: #260 {idea: #58, type: 36, idea: #139 - WORLDVIEW /
    RIGHTS, type: 34, position: 5}, telos: #266 {idea: #16, type: 36, idea:
    #259 - PRINCIPLE OF PERSISTENT SUBSTANCE (#205), type: 40, position: 6,
    7}, telos: #275 {idea: #58, type: 36, idea: #139, type: 34, position:
    4}, telos: #276 - 22 DECEMBER 2020 AS *TREASURES* --> TETRA #48 -
    *RITUAL* (LI) {idea: #58, type: 36, idea: #139, type: 34, position: 4})

    *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

    [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)} @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
    @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
    (#16)}
    @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
    @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
    @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
    @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
    Ego: 3 - MIRED: HSIEN (#51)}
    @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276 - 22 DECEMBER 2020 AS
    *TREASURES* --> TETRA #48 - *RITUAL* (LI)); Ego: 5 - KEEPING SMALL: SHAO
    (#56)}
    @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
    @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
    @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
    SHAO (#79)}


    As substantive grounds for such reasoned action the following is only an informal research note (ie. WHICH TURNS 2 MILLENNIA OF RELIGIOUS DOGMA
    ON ITS HEAD) into such trinomial number matters of GNOSIS EX MACHINA as spontaneity being then grounding for dialectics of impulsivity and
    deploying #34 as a method for natural dialectic and binomial (H64)
    number derived heuristic associated to a metalogic prototype as #8 -
    AUTONOMOUS DELIMITER in accordance with the #2184 - ANTHROPOLOGICAL
    COSMOGONIC PRINCIPLE which might be more BENEFICIAL for realtime speech analysis as an alternative to our existing memeBrain approach to writing.

    The line segmentation with the SEFER YETZIRAH SECTION 1:1 appears as
    currently #34 in length given #2184 DAYS OF PRIESTLY SERVICE DIVISIONS /
    H64 - BINOMIAL NUMBER = #34 + #8 - METALOGIC AUTONOMOUS DELIMITER (ie.
    @1 - #34 DIALECTIC FOR FIRST SECTION + #7 - AS TEN SEFIROT OF
    NOTHINGNESS: THEIR END IMBEDDED IN THEIR BEGINNING AND THEIR BEGINNING
    IN THER END AS THE #EIGHT (8) CONSTITUENT ELEMENTS) IS THEN RELATIVE TO
    *CASUS* *DATAE* *LEGIS* AS #82 - TERMS OF COMPLIANCE --> #491 -
    PRINCIPLE OF CONTINUITY.

    Of which IMMANUEL KANT conveys within the introduction to the CRITIQUE
    OF PURE REASON on the TRANSCENDENT FACULTY OF JUDGEMENT IN GENERAL: "If understanding in general be defined as the born-in ability / learned
    skill of laws or rules, the born-in ability / learned skill of judgement
    may be termed the born-in ability / learned skill of (act of including something small as part of a bigger thing) under these rules; that is,
    of distinguishing whether this or that does or does not stand under a
    given rule (*CASUS* *DATAE* *LEGIS*).

    YOUTUBE: “Twenty one pilots: Stressed Out”

    <https://youtu.be/pXRviuL6vMY>

    General logic contains no directions or rules for the born-in ability /
    learned skill of judgement, nor can it contain any such. For as it makes
    #476 - *BLURRY* *PICTURES* (*IN* *YOUR* *MIND*) of all content of
    thinking, no duty is left for it, except that of exposing (in a way when
    you carefully examine something) the mere form of thinking in
    conceptions, judgements, and ends / end results, and of by that / in
    that way beginning and building on formal rules for all exercise of the understanding. Now if this logic wished to give some general direction
    how we should absorb and make a part of something bigger under these
    rules, that is, how we should distinguish whether this or that did or
    did not stand under them, this again could not be done otherwise than by
    means of a rule." [Critique of Pure Reason 1781, page 117]

    On 18/12/20 21:32, dolf wrote:
    -- SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL

    (c) 2020 Dolf Leendert Boek, Revision: 18 December, 2020


    A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

    <http://www.grapple369.com/Groundwork/Spontaneity.pdf>

    Initial Post: 13 December 2020



    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Tue Dec 22 09:17:34 2020
    XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
    XPost: uk.legal

    A SUMMARY AS CONCLUSION (LI) ON THIS IMPROPER USE OF #48 - RITUAL (LI)
    MADE AGAINST #9 - AUTONOMY (TRIGRAM: LI x 2 = H30 --> TETRA #41) /
    SOVEREIGN DYNAMIC BEING DEPLOYED AS A #231 - JUXTAPOSITION CONTROL

    GIVEN:

    #67 - THREE TREASURES (TRIGRAM: H36) --> #48 - RITUAL (LI) [*THRONES*]
    #71 - WORLD VIEW (CHIH) --> #6 - CONTRARIETY (LI) [#CENTRE / #5 - #383 -
    *HAVE* *ONE'S* *ABODE* / #509 - *YAHAD*]

    We concluded on the basis of the aforementioned that the cause for an equivalent Pythagorean / Babylonian captivity era mention of @139 -
    BARBARIANS: #60 - ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN) as
    *CHINA* within the EPISTLE TO THE ROMANS is possibly related to the contemporary SEFER YETZIRAH since such has equivalent metalogic for a
    #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW / #68 - RIGHTS:

    H4735 (telos: #260 {idea: #58, type: 36, idea: #139 - WORLDVIEW /
    RIGHTS, type: 34, position: 5}, telos: #266 {idea: #16, type: 36, idea:
    #259 - PRINCIPLE OF PERSISTENT SUBSTANCE (#205), type: 40, position: 6,
    7}, telos: #275 {idea: #58, type: 36, idea: #139, type: 34, position:
    4}, telos: #276 - 22 DECEMBER 2020 AS *TREASURES* --> TETRA #48 -
    *RITUAL* (LI) {idea: #58, type: 36, idea: #139, type: 34, position: 4})

    JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI BELOW / LI ABOVE]

    "... the text says it is fitting to practice constancy, for then it will
    result in prevalence.

    To rear a *COW*-H4735 will mean good fortune: A soft and yielding line
    is located in the inner trigram and treads the path of rectitude in the
    and certainty [ie. it is in the central position]

    This signifies the goodness of the *COW*-H4735. To be strong on the
    *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of the *COW*-H4735.

    The way COHESION is constituted as HEXAGRAM means that it makes the soft
    and yielding its ruler [FIFTH YIN].

    This is why one must not rear hard and fierce thing here and why it is
    good fortune to rear a *COW*-H4735." [Wang Bi (226-249 CE), I CHING: A
    New Translation by Richard John Lynn, 1994 pages 323, 324]



    <http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>

    <http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>

    <http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

    THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
    ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
    AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
    IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
    OF FLESH OR MEAT (SHOWN ABOVE) @ 1228 HOURS ON 15 NOVEMBER 2017.

    THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
    MY INTELLECTUAL PROPERTY:

    #FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
    HEURISTIC (#164)

    #311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019

    #FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
    #77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)

    #413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR* *MEMORIAL* on 8 JUNE 2017

    #355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
    *SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS

    #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
    *MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*

    That they are making false statements of fidelity by cause célèbre
    claims {ie.

    #ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
    #311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN

    } of ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM, by making unlawful use
    of my INTELLECTUAL PROPERTY.

    #479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
    #474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
    #1, #400, #10, #600] /
    #473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
    #469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
    #50, #10] /
    #465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
    #454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
    #449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
    [#400, #2, #1, #40, #6] /
    #443 - 15 NOVEMBER as [#2, #1, #400, #600] /
    #440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
    #2, #1, #6, #400, #500] /
    #434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
    HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
    #400, #10] /
    #433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
    #426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
    #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
    CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
    #423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
    #420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
    COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
    #419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
    #5] /
    #415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
    #1] /
    #413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
    #409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
    #408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
    #403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
    {UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
    (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
    come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
    1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
    to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
    gather, cause to come, bring near, bring against, bring upon; 1b4) to
    bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

    YOUTUBE: "Meat Loaf - I'd Do Anything For Love (But I Won't Do That)
    (Official Music Video)"

    <https://www.youtube.com/watch?v=9X_ViIPA-Gc>

    #497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
    #600] /
    #474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
    #50, #6] /
    #473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
    #465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
    #454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
    #434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
    HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
    #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
    #426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
    #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
    CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
    #10] /
    #423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
    #422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
    #420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
    COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
    #419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
    #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
    shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
    1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
    2) place; 3) receptacle; 4) home, house as containing a family; 5)
    household, family; 5a) those belonging to the same household; 5b) family
    of descendants, descendants as organized body; 6) household affairs; 7)
    inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;

    *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

    [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)} @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
    @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
    (#16)}
    @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
    @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
    @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
    @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
    Ego: 3 - MIRED: HSIEN (#51)}
    @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276 - 22 DECEMBER 2020 AS
    *TREASURES* --> TETRA #48 - *RITUAL* (LI)); Ego: 5 - KEEPING SMALL: SHAO
    (#56)}
    @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
    @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
    @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
    SHAO (#79)}

    A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

    <http://www.grapple369.com/Groundwork/Spontaneity.pdf>

    Initial Post: 13 December 2020


    As substantive grounds for such reasoned action the following is only an informal research note (ie. WHICH TURNS 2 MILLENNIA OF RELIGIOUS DOGMA
    ON ITS HEAD) into such trinomial number matters of GNOSIS EX MACHINA as spontaneity being then grounding for dialectics of impulsivity and
    deploying #34 as a method for natural dialectic and binomial (H64)
    number derived heuristic associated to a metalogic prototype as #8 -
    AUTONOMOUS DELIMITER in accordance with the #2184 - ANTHROPOLOGICAL
    COSMOGONIC PRINCIPLE which might be more BENEFICIAL for realtime speech analysis as an alternative to our existing memeBrain approach to writing.

    The line segmentation with the SEFER YETZIRAH SECTION 1:1 appears as
    currently #34 in length given #2184 DAYS OF PRIESTLY SERVICE DIVISIONS /
    H64 - BINOMIAL NUMBER = #34 + #8 - METALOGIC AUTONOMOUS DELIMITER (ie.
    @1 - #34 DIALECTIC FOR FIRST SECTION + #7 - AS TEN SEFIROT OF
    NOTHINGNESS: THEIR END IMBEDDED IN THEIR BEGINNING AND THEIR BEGINNING
    IN THER END AS THE #EIGHT (8) CONSTITUENT ELEMENTS) IS THEN RELATIVE TO
    *CASUS* *DATAE* *LEGIS* AS #82 - TERMS OF COMPLIANCE --> #491 -
    PRINCIPLE OF CONTINUITY.

    Of which IMMANUEL KANT conveys within the introduction to the CRITIQUE
    OF PURE REASON on the TRANSCENDENT FACULTY OF JUDGEMENT IN GENERAL: "If understanding in general be defined as the born-in ability / learned
    skill of laws or rules, the born-in ability / learned skill of judgement
    may be termed the born-in ability / learned skill of (act of including something small as part of a bigger thing) under these rules; that is,
    of distinguishing whether this or that does or does not stand under a
    given rule (*CASUS* *DATAE* *LEGIS*).

    YOUTUBE: “Twenty one pilots: Stressed Out”

    <https://youtu.be/pXRviuL6vMY>

    General logic contains no directions or rules for the born-in ability /
    learned skill of judgement, nor can it contain any such. For as it makes
    #476 - *BLURRY* *PICTURES* (*IN* *YOUR* *MIND*) of all content of
    thinking, no duty is left for it, except that of exposing (in a way when
    you carefully examine something) the mere form of thinking in
    conceptions, judgements, and ends / end results, and of by that / in
    that way beginning and building on formal rules for all exercise of the understanding. Now if this logic wished to give some general direction
    how we should absorb and make a part of something bigger under these
    rules, that is, how we should distinguish whether this or that did or
    did not stand under them, this again could not be done otherwise than by
    means of a rule." [Critique of Pure Reason 1781, page 117]

    On 18/12/20 21:32, dolf wrote:
    -- SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL

    (c) 2020 Dolf Leendert Boek, Revision: 18 December, 2020


    A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

    <http://www.grapple369.com/Groundwork/Spontaneity.pdf>

    Initial Post: 13 December 2020



    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)