XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: uk.legal
-- SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL
(c) 2020 Dolf Leendert Boek, Revision: 17 December, 2020
HANNAH GOLDBERGER (SEFARIA) @ 1715 HOURS ON SATURDAY 12 DECEMBER 2020:
"Thank you for making a contribution to Sefaria. We appreciate your
support and will keep you updated on our progress.
Please consider this email a receipt for your contribution. This
confirms that no goods or services were received for this contribution,
which is tax-deductible to the extent allowed by law.
If you have any questions please be in touch..."
DOLF @ 1554 HOURS ON 13 DECEMBER 2020: "I'M WANTING SOME ADVICE ON
RESOLVING THE SEFER YETZIRAH BACK TO A TRINOMIAL NOUMENON AS #71 -
WORLDVIEW WITH THE ONTIC INTERSECTION #205 / #164 AS THEN BEING MY
DIALECTIC TO THE 22 HEBREW LETTERS:
Just a simple question if you please. I cannot speak, read or write
HEBREW or GREEK but by redaction of those words into a GEMATRIA numbered
form one has discovered that I am able to think in either with exacting measure. For instance when I write a poem deploying a certain
dialectic, the resultant categories will have equivalence with either
the HEBREW or GREEK.
#454 - 13 DECEMBER 2020 as [#200, #2, #200, #2, #50] /
#475 - *RABBI* as [#200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
(H7261): {UMBRA: #454 % #41 = #3} 1) lord, noble
I've recently accessed your SEFARIA resource and am particularly
interested in the SEFER YETZIRAH as a classic work of Jewish mysticism
which I notice has a differing line segmentation for the HEBREW text
compared to my print edition and commentary by RABBI ARYEH KAPLAN who
was a proponent of Hassidic thought (eg: BAAL TESHUVA movement) and
skilled in both Kabbalah and Jewish law, as well as the natural sciences
(for which he was listed within the "Who’s Who in Physics") ...
Could you consider this example narrative, since within your iPhone 12 application this is its natural line segmentation, however I notice that
it differs on my iPad Pro. As to make a determination on whether it appropriately conforms to the original author's intention. Given the
ENGLISH rendition has line segmentation, I need to assign one for the
HEBREW so that my dialectic as a method of cognising will properly function:
בשלשים ושתים נתיבות פליאות חכמה
חקק יה יהוה צבאות אלהי ישראל אלהים
חיים ומלך עולם אל שדי רחום וחנון רם
ונשא שוכן עד וקדוש שמו מרום וקדוש
הוא וברא את עולמו בשלשה ספרים
בספר וספר וספור:
WITH 32 MYSTICAL PATHS OF WISDOM
ENGRAVED YAH
THE LORD OF HOSTS
THE GOD OF ISRAEL
THE LIVING GOD
KING OF THE UNIVERSE
EL SHADDAI
MERCIFUL AND GRACIOUS
HIGH AND EXALTED
DWELLING IN ETERNITY
WHOSE NAME IS HOLY -
HE IS LOFTY AND HOLY -
AND HE CREATED HIS UNIVERSE
WITH THREE BOOKS (SEPHARIM),
WITH TEXT (SEPHER)
WITH NUMBERS (SEPHAR)
AND WITH COMMUNICATION (SIPPUR)....
YOUTUBE: "Amy Grant - El Shaddai (Lyric Video)"
<
https://www.youtube.com/watch?v=_qJMl95lb9k>
The line segmentation appears as currently #34 in length and I don't
presently know if this is a natural metric for the (#82 - TERMS OF
COMPLIANCE) #491 - PRINCIPLE OF CONTINUITY...
I'm thinking of exploring this further in the future by adding an
arbitrary line segmentation option within the text entry (ie. it
currently supports HEBREW / GREEK but I haven't tested its robustness)
of the SPIRAL SELECTOR@{MEMEBRAIN} panel which will produce those
results below and then enable one to click on any #nnn GEMATRIA value
for a KJV BIBLICAL HEBREW / GREEK LEXICON Lookup ...
בשלשימ ושתימ נתיבות פליאות חכמה {@1: Sup: 37 - PURITY: TS'UI (#37);
Ego: 71 - STOPPAGE: CHIH (#71)}
חקק יה יהוה צבאות אלהי ישראל אלהימ {@2: Sup: 42 - GOING TO MEET: YING
(#79); Ego: 44 - STOVE: TSAO (#115 - I AM NOT A SLAYER OF MEN {%5})}
חיימ ומלכ עולמ אל שדי רחומ וחנונ רמ {@3: Sup: 4 - BARRIER: HSIEN (#83);
Ego: 54 - UNITY: K'UN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18})}
ונשא שוכנ עד וקדוש שמו מרומ וקדוש {@4: Sup: 36 - STRENGTH: CH'IANG
(#119); Ego: 3 - MIRED: HSIEN (#172)}
הוא וברא את עולמו בשלשה ספרימ {@5: Sup: 58 - GATHERING IN: HSI (#177 -
I AM NOT GIVEN TO CURSING {%29}); Ego: 19 - FOLLOWING: TS'UNG (#191 - I
DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
בספר וספר וספור: {@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#187); Ego: 68 - DIMMING: MENG (#259)}
GRUMBLE (#187, #259)@[37, 71, 42, 44, 4, 54, 36, 3, 58, 19, 10, 68]
#221 - 13 *DECEMBER* 2020 as [#1, #80, #10, #90, #600] /
#187 as [#6, #1, #80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 =
#12} 1) to scatter, be dispersed, be scattered; 1a) (Qal) to be
dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be
spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal)
to flow, overflow; 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) to
dash to pieces;
#187 as [#8, #3, #5, #40, #70, #50, #10, #1] = hēgemonía (G2231):
{UMBRA: #187 % #41 = #23} 1) chief command, rule, sovereignty; 1a) *OF*
*THE* *REIGN* *OF* *A* *ROMAN* *EMPEROR*;
#177 as [#7, #70, #100] /
#187 as [#5, #7, #70, #100, #5] = zaʻaq (H2201): {UMBRA: #177 % #41 =
#13} 1) *CRY*, *OUTCRY*; 1a) outcry; 1b) cry of distress; 1c) outcry,
clamour;
#187 as [#6, #5, #6, #100, #70] = yâqaʻ (H3363): {UMBRA: #180 % #41 =
#16} 1) to be dislocated, be alienated; 1a) (Qal) to be dislocated, be
torn away, be alienated; 1b) (Hiphil); 1b1) *TO* *EXECUTE* *SLOWLY*
(*BY* *EXPOSURE* *OR* *IMPALATION*); 1b2) *TO* *HANG*; 1c) (Hophal) *TO*
*BE* *EXECUTED*;
"AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR'S FRIEND:
WHOSOEVER MAKETH HIMSELF A KING SPEAKETH AGAINST CAESAR.
WHEN PILATE THEREFORE HEARD THAT SAYING, HE BROUGHT JESUS FORTH, AND SAT
DOWN IN THE JUDGMENT SEAT IN A PLACE THAT IS CALLED THE PAVEMENT, BUT IN
THE HEBREW, GABBATHA {cf: is derived from a root (meaning 'back', or 'elevation') which refers not to the kind of pavement, but to the
elevation of the place in question}. AND IT WAS THE PREPARATION OF THE PASSOVER, AND ABOUT THE SIXTH HOUR: AND HE SAITH UNTO THE JEWS, BEHOLD
YOUR KING!
BUT THEY CRIED OUT, AWAY WITH HIM, AWAY WITH HIM, CRUCIFY HIM. PILATE
SAITH UNTO THEM, SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS ANSWERED,
WE HAVE NO KING BUT CAESAR." [John 19:12-15 (KJV)]
#219 as [#6, #10, #2, #200, #1] /
#259 as [#50, #2, #200, #1, #6] / [#2, #200, #1, #50, #6] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) *TO* *SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
new conditions and circumstances; 1a4) of transformations; 1b) (Niphal)
to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of
something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to
cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
/ #296 - 13 / 15 DECEMBER 2020 as [#40, #200, #1, #10, #5, #600] /
#302 - 13 DECEMBER 2020 as [#6, #40, #200, #1, #10, #5, #600] /
#286 - 15 DECEMBER 2020 as [#40, #40, #200, #1, #5] /
#306 - 15 DECEMBER 2020 as [#40, #200, #1, #10, #5, #700] /
#259 as [#6, #2, #40, #200, #1, #10] = marʼeh (H4758): {UMBRA: #246 %
#41 = #41} 1) sight, appearance, vision; 1a) sight, phenomenon,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(*SUPERNATURAL*); 1d) sight, vision (power of seeing);
YOUTUBE: "GF HANDEL: Messiah 'And the Glory of the Lord' (메시야 - 주의 영광)"
<
https://www.youtube.com/watch?v=_YA4vOz5dTw>
NATURE: (EGO) ⦿
3 19 44 66
54 54 120 120
71 68 139 259
<-- @139 - *BARBARIANS* (CHINA): #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN)
<-- #139 - *WORLDVIEW* *OF* *RIGHTS*: #71 - WORLDVIEW / #68 - RIGHTS
NURTURE: (SUPERNAL)
4 10 36 50
37 37 87 87
58 42 100 187
SYNCRETIC: (AMALGAM)
3 4 10 17
44 54 19 117 134 36
42 37 36 115 249 159
#ONE: #66 as #66 - DEPARTURE (CH'U)
#TWO: #54 as #54 - UNITY (K'UN)
#THREE: #139 as #58 - GATHERING IN (HSI)
#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #259 as #16 - CONTACT (CHIAO)
#SIX: #120 as #39 - RESIDENCE (CHU)
#SEVEN:
#EIGHT:
It would be reasonable to conclude on the basis of the aforementioned
that the cause for an equivalent Pythagorean / Babylonian Captivity era
mention of @139 - BARBARIANS: #60 - ACCUMULATION (CHI) + #79 -
DIFFICULTIES (NAN) as *CHINA* within the EPISTLE TO THE ROMANS is
possibly related to the contemporary SEFER YETZIRAH since such has
equivalent metalogic for a #139 - WORLDVIEW OF RIGHTS: #71 - WORLDVIEW /
#68 - RIGHTS:
"TO WHOM OUR FATHERS WOULD NOT OBEY, BUT THRUST HIM FROM THEM, AND IN
THEIR HEARTS TURNED BACK AGAIN INTO EGYPT, SAYING UNTO AARON, MAKE US
GODS TO GO BEFORE US: FOR AS FOR THIS MOSES, WHICH BROUGHT US OUT OF THE
LAND OF EGYPT, WE WOT NOT WHAT IS BECOME OF HIM. AND THEY MADE A CALF IN
THOSE DAYS, AND OFFERED SACRIFICE UNTO THE IDOL, AND REJOICED IN THE
WORKS OF THEIR OWN HANDS.
H4735 (telos: #260 {idea: #58, type: 36, idea: #139 - WORLDVIEW /
RIGHTS, type: 34, position: 5}, telos: #266 {idea: #16, type: 36, idea:
#259 - PRINCIPLE OF PERSISTENT SUBSTANCE (#205), type: 40, position: 6,
7}, telos: #275 {idea: #58, type: 36, idea: #139, type: 34, position:
4}, telos: #276 {idea: #58, type: 36, idea: #139, type: 34, position: 4})
#200 - 15 DECEMBER 2020 as [#5, #40, #100, #50, #5] / [#40, #100,
#50, #10] /
#256 - 15 DECEMBER 2020 as [#6, #40, #100, #50, #20, #600] /
#260 as [#40, #100, #50, #10, #20, #600]/
#266 as [#6, #40, #100, #50, #10, #20, #600] = miqneh (H4735): {UMBRA:
#195 % #41 = #31} 1) *CATTLE*, *LIVESTOCK*; 1a) cattle, livestock; 1a1)
in general of a purchasable domestic animal; 1b) cows, sheep, goats (in
herds and flocks);
H4735@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 65 - INNER: NEI (#117); Ego: 19 - FOLLOWING: TS'UNG (#65),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 50 - VASTNESS / WASTING:
T'ANG (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 54 - UNITY: K'UN (#205); Ego: 20 - ADVANCE: CHIN (#135),
@6: Sup: 6 - CONTRARIETY: LI (#211); Ego: 33 - CLOSENESS: MI (#168 -
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
Male: #211; Feme: #168
} // #256
H4735@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 59 - MASSING: CHU (#99); Ego: 19 - FOLLOWING: TS'UNG (#59),
@3: Sup: 28 - CHANGE: KENG (#127); Ego: 50 - VASTNESS / WASTING:
T'ANG (#109),
@4: Sup: 38 - FULLNESS: SHENG (#165); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#119),
@5: Sup: 58 - GATHERING IN: HSI (#223); Ego: 20 - ADVANCE: CHIN
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#233); Ego: 33 -
CLOSENESS: MI (#172),
Male: #233; Feme: #172
} // #260
H4735@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 65 - INNER: NEI (#117); Ego: 19 - FOLLOWING: TS'UNG (#65),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 50 - VASTNESS / WASTING:
T'ANG (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 44 - STOVE: TSAO (#195); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#125),
@6: Sup: 64 - SINKING: CH'EN (#259); Ego: 20 - ADVANCE: CHIN (#145 -
*BE* *ESTABLISHED* / *BE* *RESTORED*),
@7: Sup: 16 - CONTACT: CHIAO (#275); Ego: 33 - CLOSENESS: MI (#178),
Male: #275; Feme: #178
} // #266
<
http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
"THEN GOD TURNED, AND GAVE THEM UP TO WORSHIP THE HOST OF HEAVEN; AS IT
IS WRITTEN IN THE BOOK OF THE PROPHETS, O YE HOUSE OF ISRAEL, HAVE YE
OFFERED TO ME *SLAIN* *BEASTS* *AND* *SACRIFICES* BY THE SPACE OF FORTY
YEARS IN THE WILDERNESS? "YEA, YE TOOK UP THE TABERNACLE OF MOLOCH, AND
THE STAR OF YOUR GOD REMPHAN, *FIGURES* WHICH YE MADE TO WORSHIP THEM:
AND I WILL CARRY YOU AWAY BEYOND BABYLON." [Acts 7:39-43]
#669 as [#5, #500, #8, #40, #5, #100, #10, #1] /
#869 as [#5, #500, #8, #40, #5, #100, #10, #1, #200] = ephēmería
(G2183): {UMBRA: #669 % #41 = #13} 1) a service limited to a stated
series of days; 2) the class or course itself of priests who for a week
at a time performed the duties of the priestly office. David divided the priests into twenty four classes, each of which in its turn discharged
the duties of the office for an entire week, from sabbath to sabbath;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #669 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
G2183@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 19 - FOLLOWING: TS'UNG (#24); Ego: 14 - PENETRATION: JUI (#19),
@3: Sup: 27 - DUTIES: SHIH (#51); Ego: 8 - OPPOSITION: KAN (#27),
@4: Sup: 67 - DARKENING: HUI (#118); Ego: 40 - LAW/MODEL: FA (#67),
@5: Sup: 72 - HARDNESS: CHIEN (#190); Ego: 5 - KEEPING SMALL: SHAO
(#72),
@6: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#200 - I AM NOT A
ROBBER OF SACRED PROPERTY {%8}); Ego: 19 - FOLLOWING: TS'UNG (#91),
@7: Sup: 20 - ADVANCE: CHIN (#220 - I CURSE NOT A GOD {%38}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#101),
@8: Sup: 21 - RELEASE: SHIH (#241); Ego: 1 - CENTRE: CHUNG (#102 - I
AM NOT RAPACIOUS {%4}),
@9: Sup: 59 - MASSING: CHU (#300); Ego: 38 - FULLNESS: SHENG (#140 -
I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
Male: #300; Feme: #140
} // #869
#234 - 15 DECEMBER 2020 as [#30, #90, #4, #10, #100] /
#259 as [#5, #90, #4, #10, #100, #10, #600] = tsaddîyq (H6662): {UMBRA:
#204 % #41 = #40} 1) just, lawful, righteous; 1a) just, righteous (in government); 1b) just, right (in one's cause); 1c) just, righteous (in
conduct and character); 1d) righteous (as justified and vindicated by
God); 1e) right, correct, lawful;
We now have a very basic populateKnownsContext() which will currently
output all matches to the screen with a STRONGS lookup functionality
associated with the META LOGIC ...
— NOSE JOBS —
“RED IN MY COLOUR,
MATCHES MY NOSE.
IT’S UPFRONT #216 - *VALOUR*.
WITHOUT THE POSE.
BUT WORD IS ABOUT.
ALL AROUND TOWN.
THERE IS NO DOUBT.
OTHERS ARE BROWN." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 -
ENLARGEMENT: K'UO (#401)}
GRUMBLE (#394, #401)@[12, 63, 76, 64, 81, 16, 9, 22, 7, 24, 31, 46, 46,
80, 65, 40, 67, 46]
MALE: @169 + @185 = #354
ONTIC CHECKSUM TOTAL: #354 as [#5, #300, #30, #10, #9] = shallîyṭ
(H7989): {UMBRA: #349 % #41 = #21} 1) *HAVING* *MASTERY*, *DOMINEERING*, *MASTER*; 1a) having mastery; 1a1) *RULER* (subst); 1b) domineering,
imperious;
#360 - 2 *DECEMBER* 2020 as [#20, #300, #600] / [#300, #40, #500] /
#348 - 9 *DECEMBER* 2020 as [#6, #2, #300, #600] /
#354 as [#6, #2, #300, #40, #6] = shêm (H8034): {UMBRA: #340 % #41 =
#12} 1) name; 1a) name; 1b) *REPUTATION*, *FAME*, *GLORY*; 1c) the Name
(as designation of God); 1d) *MEMORIAL*, *MONUMENT*;
<
https://www.grapple369.com/?idea:216,354,394,401>
H4256 (telos: #586 {idea: #216 - *VALOUR*, type: 8}, telos: #626 {idea:
#216, type: 8}, telos: #641 {idea: #216 - *VALOUR*, type: 8}, telos:
#674 {idea: #394 - *DARKENING* / SERVICE OF THE KING'S TABLE, type: 8})
#216 as [#3, #2, #6, #200, #5] /
#256 - 15 DECEMBER 2020 as [#40, #3, #2, #6, #200, #5] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) strength, might; 1a) strength; 1b)
might, *VALOUR*, bravery; 1c) might, mighty deeds (of God);
This is only a temporary approach to enable visualisation of the results
and for example looking into the concept of the COURSE OF NATURE
assigned to categories #394 and #216 we were able to identify the
following COMPARATOR FOR NOUS #67 - *THREE* *TREASURES* --> TETRA #48 - *RITUAL* (LI)
IS TETRA #67 - DARKENING (HUI) --> #6 - CONTRARITY (LI)
#641 as [#2, #40, #8, #30, #100, #6, #400, #10, #5, #600] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) division, course, class, share, allotment; 1a) division, part; 1b) division, class, course; 1b1) of
priests, Levites (technical term of organisation);
H4256@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#94); Ego: 8 - OPPOSITION:
KAN (#50),
@4: Sup: 80 - LABOURING: CH'IN (#174); Ego: 30 - BOLD RESOLUTION: YI
(#80),
@5: Sup: 18 - WAITING: HSI (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 19 - FOLLOWING: TS'UNG (#99),
@6: Sup: 24 - JOY: LE (#216 - CENTRE OF NORMA OBLIGANS PROTOTYPE AS
PLANE #SIX); Ego: 6 - CONTRARIETY: LI (#105),
@7: Sup: 19 - FOLLOWING: TS'UNG (#235); Ego: 76 - AGGRAVATION: CHU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
@8: Sup: 29 - DECISIVENESS: TUAN (#264); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
@9: Sup: 34 - KINSHIP: CH'IN (#298); Ego: 5 - KEEPING SMALL: SHAO
(#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@10: Sup: 67 - DARKENING: HUI (#365); Ego: 33 - CLOSENESS: MI (#229),
Male: #365; Feme: #229
} // #641
H4256@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 60 - ACCUMULATION: CHI (#80); Ego: 40 - LAW/MODEL: FA (#60),
@3: Sup: 68 - DIMMING: MENG (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 8 - OPPOSITION: KAN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF
MY DOMAIN {%42}),
@4: Sup: 17 - HOLDING BACK: JUAN (#165); Ego: 30 - BOLD RESOLUTION:
YI (#98),
@5: Sup: 36 - STRENGTH: CH'IANG (#201); Ego: 19 - FOLLOWING: TS'UNG
(#117),
@6: Sup: 42 - GOING TO MEET: YING (#243); Ego: 6 - CONTRARIETY: LI
(#123),
@7: Sup: 37 - PURITY: TS'UI (#280); Ego: 76 - AGGRAVATION: CHU (#199),
@8: Sup: 47 - PATTERN: WEN (#327); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#209),
@9: Sup: 67 - DARKENING: HUI (#394); Ego: 20 - ADVANCE: CHIN (#229),
@10: Sup: 19 - FOLLOWING: TS'UNG (#413); Ego: 33 - CLOSENESS: MI (#262),
Male: #413; Feme: #262
} // #674
FURTHER NOTE ON #229 % #81 = #67 - DARKENING
The #229 as category of understanding which we had previously obtained
from reconnaissance is also the #164 - PRINCIPLE OF MATERIALITY FOR #393
- LASHON HARA (EVIL SPEAKING) WHICH WE HAVE EARLIER IDENTIFIED IS THE
#273 - SYNCRETIC PROGRESSION WITHIN THE CATEGORY OF UNDERSTANDING #1329
- OFFICERS WITHOUT CHARGE / *FOOLISHNESS* driven by dialectics of
impulsivity:
#168 as #6 - CONTRARIETY (LI) / GROUNDING (TEMPORAL)
#244 as #1 - CENTRE (CHUNG) / MARCH FORTH
#130 as #49 - FLIGHT (T'AO) / EVIL MIND
#165 as #3 - MIRED (HSIEN) / SHRINE
#229 as #67 - DARKENING (HUI) / A TEMPORARY INHABITANT, A NEWCOMER
LACKING INHERITED RIGHTS
#393 as #69 - EXHAUSTION (CH'IUNG) / 21 AUGUST (#364 - QUESTION OF #430
- LAW / CASUS DATAE LEGIS)
TOTAL: #1329
#393 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] /
#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
#306 - 5 SEPTEMBER 2020 as [#6, #40, #200, #4, #50, #6] /
#300 as [#40, #200, #4, #50, #6] = mârad (H4775): {UMBRA: #244 % #41 =
#39} 1) *TO* *REBEL*, *REVOLT*, *BE* *REBELLIOUS*; 1a) (Qal) to rebel,
revolt; 1a1) against human king; 1a2) against God; 1a3) *AGAINST*
*LIGHT* (*POETIC*);
Which we derived by an example as #364 - ENQUIRY ON #300 - REVOLT being
a rule deduced from the last NOVICHOK poisoning that was then applied to
SHRINE OF REMEMBRANCE protests upon Saturday 5 SEPTEMBER 2020).
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED} @157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@139 <-- THE (HUMAN) SOUL IN SO FAR AS IT IS *CONSTITUTED*
@45 = #1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] =
scholázō (G4980): {UMBRA: #9 as #1708 - THE (HUMAN) SOUL IN SO FAR AS IT
IS *CONSTITUTED**THAT* *BY* *THE* *RIGHT* *USE* *OF* *THE* *AIDS*
*OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS* *HIGHEST* *END* %
#41 = #27} 1) to cease from labour, to loiter; 2) to be free from
labour, to be at leisure, to be idle; 2a) to have leisure for a thing;
2b) *TO* *GIVE* *ONE'S* *SELF* *TO* *A* *THING*; 3) of things; 3a) of
places, to be unoccupied, empty; 3b) of a centurion's vacant office; 3c)
of vacant ecclesiastical offices; 3d) *OF* *OFFICERS* *WITHOUT* *CHARGE*;
MALE: @177 = #177 as [#6, #10, #100, #50, #5, #6] = qânâh (H7069):
{UMBRA: #155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a)
(Qal); 1a1) to get, acquire, obtain; i) of God originating, creating,
redeeming His people; 1) possessor; ii) of Eve acquiring; iii) *OF*
*ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) to buy; 1b) (Niphal) to be
bought; 1c) (Hiphil) to cause to possess;
#177 as [#6, #30, #20, #5, #50, #10, #50, #6] = kôhên (H3548): {UMBRA:
#75 % #41 = #34} 1) priest, principal officer or chief ruler; 1a)
priest-king (Melchizedek, Messiah); 1b) pagan priests; 1c) priests of
Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f) Aaronic
priests; 1g) the high priest;
#301 - 13 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5, #200] /
/ #406 - 13 / 31 DECEMBER 2020 as [#1, #50, #5, #10, #30, #5, #300, #5] /
#177 as [#1, #50, #1, #10, #100, #5, #10] = anairéō (G337): {UMBRA: #967
% #41 = #24} 1) to take up, to lift up (from the ground); 1a) to take up
for myself as mine; 1b) to own (an exposed infant); 2) to take away,
abolish; 2a) to do away with or abrogate customs or ordinances; 2b) *TO*
*PUT* *OUT* *OF* *THE* *WAY*, *KILL* *SLAY* *A* *MAN*;
FEME: @115 + @169 + @191 = #475 as [#2, #40, #3, #30, #400]
#83 - 13 DECEMBER 2020 as [#5, #40, #3, #30, #5] /
#473 - SEE ALSO A *BOOK* OF ONE'S LINEAGE, i.e. IN WHICH HIS ANCESTRY OR PROGENY ARE ENUMERATED as [#40, #3, #30, #400] = mᵉgillâh (H4039):
{UMBRA: #78 % #41 = #37} 1) roll, *BOOK*, writing;
#400 - 13 DECEMBER 2020 as [#20, #80, #300] /
#475 as [#5, #20, #80, #10, #300, #50, #10] = kâphash (H3728): {UMBRA:
#400 % #41 = #31} 1) *MERCY*-*SEAT*, *PLACE* *OF* *ATONEMENT*; 1a) the
golden plate of propitiation on which the High Priest sprinkled the seat
7 times on the Day of Atonement symbolically reconciling Jehovah and His
chosen people; 1a1) the slab of gold on top of the ark of the covenant
which measured 2.5 by 1.5 cubits; on it and part of it were the two
golden cherubim facing each other whose outstretched wings came together
above and constituted the throne of God;
#475 as [#2, #8, #20, #40, #400, #5] = chokmâh (H2451): {UMBRA: #73 %
#41 = #32} 1) *WISDOM*; 1a) skill (in war); 1b) wisdom (in
administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
religious affairs); 1e) wisdom (ethical and religious);
#431 - 13 DECEMBER 2020 as [#2, #40, #300, #80, #9] /
#475 as [#6, #40, #40, #300, #80, #9] = mishpâṭ (H4941): {UMBRA: #429 %
#41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act of
deciding a case; 1a2) place, court, seat of judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*); 1a4) case, cause
(presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in
law); 1e) right, privilege, due (legal); 1f) proper, fitting, measure,
fitness, custom, manner, plan;
"THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN.
#506 as [#30, #40, #6, #30, #400] = mûwlâh (H4139): {UMBRA: #81 % #41 =
#40} 1) *CIRCUMCISION*;
FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE
A BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION.
THEREFORE IF THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL
NOT HIS UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION?
AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW,
*JUDGE* THEE, WHO BY THE LETTER AND CIRCUMCISION DOST TRANSGRESS THE LAW?
FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY {ie. POSITIVE (YANG / LIGHT
/ #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / EXTERIOR / ODD NUMBER)};
NEITHER IS THAT CIRCUMCISION, WHICH IS OUTWARD IN THE FLESH: BUT HE IS A
JEW, WHICH IS ONE INWARDLY {ie. NEGATIVE (YIN / DARK / #164 - PRINCIPLE
OF MATERIALITY / INTERIOR / EVEN NUMBER)}; AND CIRCUMCISION IS THAT OF
THE HEART, IN THE SPIRIT, AND NOT IN THE LETTER; WHOSE PRAISE IS NOT OF
MEN, BUT OF GOD." [Romans 2:23-29 (KJV)]
ONTIC CHECKSUM TOTAL: #652 as [#6, #40, #6, #400, #200] = môwthâr
(H4195): {UMBRA: #646 % #41 = #31} 1) *PRE*-*EMINENCE*, *ABUNDANCE*,
*PROFIT*, *SUPERIORITY*; 1a) abundance, plenty; 1b) pre-eminence,
superiority;
#652 as [#6, #10, #300, #30, #300, #6] = shâlash (H8027): {UMBRA: #630 %
#41 = #15} 1) to do a third time, do three times, *DIVIDE* *IN* *THREE* *PARTS*; 1a) (Piel) to do a third time, divide into three parts; 1b)
(Pual) to be three years of age, be threefold;
/ #296 - 13 / 15 DECEMBER 2020 / KANT'S IDEA THAT NATURE
CONSIDERED MATERIALITER IS THE SUM TOTAL OF ALL OBJECTS OF EXPERIENCE as
[#40, #4, #2, #200, #10, #600] /
#301 - 13 DECEMBER 2020 / KANT'S IDEA THAT A JUDGMENT OF EXPERIENCE ARISES FROM A JUDGMENT OF PERCEPTION as [#5, #40, #4, #2, #200, #10,
#600] /
#252 - METALOGIC FOR SPONTANEITY as [#6, #40, #4, #2, #200] /
#652 as [#6, #4, #2, #200, #400, #600] / [#40, #4, #2, #200, #6, #400] =
dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, converse, command, promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal)
to speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
to lead away, put to flight;
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #16 - BEING A GUIDE,
RETURNING TO THE ROOT; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT EXCEEDING, PREPONDERANCE OF THE GREAT, CRITICAL MASS; TETRA: 75 -
FAILURE (SHIH) AS IDEA @296: "The word nature assumes yet another
meaning, namely one that determines the object, whereas in the above
meaning it only signified the conformity to law of the determinations of
the existence of things in general. Nature considered materialiter is
the sum total of all objects of experience. We are concerned here only
with this, since otherwise things that could never become objects of an experience if they had to be cognized according to their nature would
force us to concepts whose significance could never be given in concreto
(in any example of a possible experience), and we would therefore have
to make for ourselves mere concepts of the nature of those things, the
reality of which concepts, i.e., whether they actually relate to objects
or are mere beings of thought, could not be decided at all.
From the Ancient Greek ὑπερφυσικός (huperphusikós): *SUPERNATURAL*,
unearthly, superhuman
[ὑ,π,ε,ρ,φ,υ,σ,ι,κ,ό,ς]
[υ, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76)} π, {@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN (#156
- I DO NOT CAUSE TERRORS {%21})}
ε, {@3: Sup: 80 - LABOURING: CH'IN (#231); Ego: 5 - KEEPING SMALL: SHAO
(#161 - I AM NOT A TELLER OF LIES {%9})}
ρ, {@4: Sup: 18 - WAITING: HSI (#249); Ego: 19 - FOLLOWING: TS'UNG (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
φ, {@5: Sup: 32 - LEGION: CHUANG (#281); Ego: 14 - PENETRATION: JUI (#194)} υ, {@6: Sup: 27 - DUTIES: SHIH (#308); Ego: 76 - AGGRAVATION: CHU (#270)}
ς, {@7: Sup: 65 - INNER: NEI (#373); Ego: 38 - FULLNESS: SHENG (#308)}
ι, {@8: Sup: 75 - FAILURE: SHIH (#448); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#318)}
κ, {@9: Sup: 14 - PENETRATION: JUI (#462); Ego: 20 - ADVANCE: CHIN (#338)}
ο, {@10: Sup: 3 - MIRED: HSIEN (#465); Ego: 70 - SEVERANCE: KE (#408)}
ς] {@11: Sup: 41 - RESPONSE: YING (#506); Ego: 38 - FULLNESS: SHENG (#446)}
GRUMBLE (#506, #446)@[76, 76, 75, 80, 80, 5, 18, 19, 32, 14, 27, 76, 65,
38, 75, 10, 14, 20, 3, 70, 41, 38]
#506 as [#40, #30, #20, #10, #6, #400] = malkûwth (H4438): {UMBRA: #496
% #41 = #4} 1) royalty, royal power, reign, kingdom, *SOVEREIGN*
*POWER*; 1a) royal power, dominion; 1b) reign; 1c) *KINGDOM*, realm;
#145 - 13 DECEMBER 2020 as [#6, #30, #8, #6, #90, #5] /
#506 as [#2, #8, #6, #90, #400] / [#2, #8, #90, #6, #400] = chûwts
(H2351): {UMBRA: #104 % #41 = #22} 1) outside, *OUTWARD*, street, the
outside;
#506 as [#6, #2, #40, #50, #8, #400] = minchâh (H4503): {UMBRA: #103 %
#41 = #21} 1) *GIFT*, *TRIBUTE*, *OFFERING*, *PRESENT*, *OBLATION*, *SACRIFICE*, *MEAT* *OFFERING*; 1a) gift, present; 1b) tribute; 1c)
offering (to God); 1d) grain offering;
#417 - *ANATHEMA* *CONDUCT* as [#2, #40, #70, #300, #5] /
#420 - *PERIHELION* on 3 JANUARY PROTOTYPE: *HOMOIOS* {#420 / #322}
/ HETEROS {#404 / #314} / TORAH {#369 / #337} as [#5, #40, #70, #300,
#5] / [#40, #70, #300, #10] /
#506 as [#40, #40, #70, #300, #50, #6] = maʻăseh (H4639): {UMBRA: #415 %
#41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
1c) business, pursuit; 1d) undertaking, enterprise; 1e) achievement; 1f) *DEEDS*, *WORKS* (*OF* *DELIVERANCE* *AND* *JUDGMENT*); 1g) work, thing
made; 1h) work (of God); 1i) product;
#432 - 13 DECEMBER 2020 as [#2, #50, #80, #300] /
#446 - REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942 as
[#6, #50, #80, #300, #10] /
#502 - *DESIRE*, *INCLINE*, *COVET* + #388 - *TONGUE* *BY* *DEFAMATION*
= #890 as [#50, #80, #300, #400, #20, #600] /
#896 as [#50, #80, #300, #400, #10, #50, #6] = nephesh (H5315): {UMBRA:
#430 % #41 = #20} 1) soul, self, life, creature, person, appetite, mind,
living being, desire, emotion, passion; 1a) that which breathes, the
breathing substance or being, soul, the inner being of man; 1b) living
being; 1c) living being (with life in the blood); 1d) the man himself,
self, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
#388 as [#6, #1, #6, #300, #70, #5] /
#406 as [#10, #6, #300, #70, #500] /
[continued in next message]
--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)