XPost: alt.france, nl.politiek, de.soc.weltanschauung.islam
XPost: uk.legal

BREXIT NEWS: EU PRESIDENT CLAIMS ‘TO HAVE FOUND WAY FORWARD ON MOST ISSUES’

NATURE: (EGO) <-- *META* *LOGIC* *ANALYSIS* *OF* *NEWS* *ARTICLE* *BELOW*
20 34 57 111
14 15 61 90 201 172
13 8 67 88 289 102

#ONE: #111 as #30 - BOLD RESOLUTION (YI)

#TWO: #90 as #9 - BRANCHING OUT (SHU)

#THREE: #88 as #7 - ASCENT (SHANG)

#FOUR: #201 as #39 - RESIDENCE (CHU) <-- *LEXICON* *SEARCH* *RESULT*
*FOR* #164 - PRINCIPLE OF MATERIALITY

#FIVE: #289 as #46 - ENLARGEMENT (K'UO) <-- *GIVES* *VARIOUS* *NOUMENON* *PROTOTYPES *FOR* #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
(only a quick look)

#SIX: #172 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)

#SEVEN: #102 as #21 - RELEASE (SHIH)

#EIGHT: #15 as #15 - REACH (TA)

We can't wait to hear your solutions ... but we know that one ought not
look a gift horse in the mouth:

Don't question the value of a gift. The proverb refers to the practice
of evaluating the age of a horse by looking at its teeth. This practice
is also the source of the expression “long in the tooth,” meaning old.

<https://www.phrases.org.uk/images/dont-look-a-gift-horse-in-the-mouth.jpg>

G1325 (telos: #535 {idea: #39, type: 36, idea: #201 - *PRINCIPLE* *OF* *MATERIALITY*, type: 34, position: 5}, telos: #694 - *BREXIT*
*CRYSTALLISATION* *AND* *CAUTERISING* (ONTIC: @130 + @181 + @191 + @192)
{idea: #46, type: 36, idea: #289 - *PRINCIPLE* *OF* *PERSISTENT*
*SUBSTANCE*, type: 34, position: 6})

CRYSTALLIZE: to give something a definite or precise form; [Latin: chrystallinus; Etymology from Ancient Greek κρυστάλλινος (krustállinos,
“crystal”):

[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)},
ρ, {@2: Sup: 39 - RESIDENCE: CHU (#59); Ego: 19 - FOLLOWING: TS'UNG (#39)}, υ, {@3: Sup: 34 - KINSHIP: CH'IN (#93); Ego: 76 - AGGRAVATION: CHU (#115
- I AM NOT A SLAYER OF MEN {%5})},
ς, {@4: Sup: 72 - HARDNESS: CHIEN (#165); Ego: 38 - FULLNESS: SHENG (#153)}, τ, {@5: Sup: 48 - RITUAL: LI (#213); Ego: 57 - GUARDEDNESS: SHOU (#210 -
I AM NOT OF AGGRESSIVE HAND {%30})},
α, {@6: Sup: 49 - FLIGHT: T'AO (#262); Ego: 1 - CENTRE: CHUNG (#211)},
λ, {@7: Sup: 79 - DIFFICULTIES: NAN (#341); Ego: 30 - BOLD RESOLUTION:
YI (#241)},
λ, {@8: Sup: 28 - CHANGE: KENG (#369); Ego: 30 - BOLD RESOLUTION: YI
(#271)},
ι, {@9: Sup: 38 - FULLNESS: SHENG (#407); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#281)},
ν, {@10: Sup: 7 - ASCENT: SHANG (#414); Ego: 50 - VASTNESS / WASTING:
T'ANG (#331)},
ο, {@11: Sup: 77 - COMPLIANCE: HSUN (#491); Ego: 70 - SEVERANCE: KE (#401)}, ς] {@12: Sup: 34 - KINSHIP: CH'IN (#525); Ego: 38 - FULLNESS: SHENG (#439)},

ONTIC CHECKSUM: @115 + @210 = #325 as [#6, #10, #300, #3, #6] = nâsag
(H5381): {UMBRA: #19 as #353 % #41 = #25} 1) to reach, overtake, take
hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to,
cause to reach; 1a3) to be able to secure, reach, have enough;

<https://www.grapple369.com/Grumble/?idea:{325}>

CAUTERIZE: [Ancient Greek καυτηριάζω (kautēriázō, “to brand”)] to burn
with a hot iron as judicial censure in relation to ONTIC JURISPRUDENCE
of SOVEREIGN PREROGATIVE as RIGHT:

[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)},
α, {@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21)},
υ, {@3: Sup: 16 - CONTACT: CHIAO (#57); Ego: 76 - AGGRAVATION: CHU (#97)},
τ, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#130 - I AM NOT
EVIL MINDED {%3}); Ego: 57 - GUARDEDNESS: SHOU (#154)},
η, {@5: Sup: 81 - FOSTERING: YANG (#211); Ego: 8 - OPPOSITION: KAN (#162)}, ρ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#230); Ego: 19 - FOLLOWING: TS'UNG
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})},
ι, {@7: Sup: 29 - DECISIVENESS: TUAN (#259); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})},
α, {@8: Sup: 30 - BOLD RESOLUTION: YI (#289); Ego: 1 - CENTRE: CHUNG
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39})},
ζ, {@9: Sup: 37 - PURITY: TS'UI (#326); Ego: 7 - ASCENT: SHANG (#199)},
ω] {@10: Sup: 27 - DUTIES: SHIH (#353); Ego: 71 - STOPPAGE: CHIH (#270)},

ONTIC CHECKSUM: @130 + @181 + @191 + @192 = #694 as [#4, #70, #50, #300,
#70, #200] /
#535 as [#4, #70, #400, #50, #1, #10] = dídōmi (G1325): {UMBRA: #868 %
#41 = #7} 1) to give; 2) to give something to someone; 2a) of one's own
accord to give one something, to his advantage; 2a1) to bestow a gift;
2b) to grant, give to one asking, let have; 2c) to supply, furnish,
necessary things; 2d) to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to give over to one's care, intrust,
commit; i) something to be administered; ii) to give or commit to some
one something to be religiously observed; 2d4) to give what is due or obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
give; 2e1) to cause, profuse, give forth from one's self; i) to give,
hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
forth, i.e. as the sea, death and Hell are said to give up the dead who
have been engulfed or received by them; 2e4) to give one to someone as
his own; i) as an object of his saving care; ii) to give one to someone,
to follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) to give one to someone to whom he already
belonged, to return; 2e5) to grant or permit one; i) to commission;

G1325@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG (#147); Ego: 76 - AGGRAVATION: CHU (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 38 - FULLNESS: SHENG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 50 - VASTNESS / WASTING: T'ANG (#200 - I AM NOT A
ROBBER OF SACRED PROPERTY {%8}),
   @5: Sup: 39 - RESIDENCE: CHU (#224); Ego: 1 - CENTRE: CHUNG (#201),
   @6: Sup: 49 - FLIGHT: T'AO (#273); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#211),
   Male: #273; Feme: #211
} // #535

G1325@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
   @3: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 50 - VASTNESS / WASTING:
T'ANG (#124),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 57 - GUARDEDNESS: SHOU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   @5: Sup: 8 - OPPOSITION: KAN (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 70 - SEVERANCE: KE (#251),
   @6: Sup: 46 - ENLARGEMENT: K'UO (#194); Ego: 38 - FULLNESS: SHENG (#289),
   Male: #194; Feme: #289
} // #694

"There is now a “path to an agreement” in Brexit talks thanks to a “way forward” being found on most issues, the president of the European
Commission has said.

Ursula von der Leyen gave her most optimistic assessment of negotiations
yet to MEPs on Wednesday morning, but added that she could still not say
for sure whether there would be a deal.

Addressing the European Parliament, she said: "I can not tell you
whether there will be a deal or not but I can tell you there is a path
to an agreement now. The path may be very narrow but it is there.

“The good news is that we have found a way forward on most issues, but
this is now a case of us being so close and yet being so far away from
each other because two issues still remain outstanding  – you know them
a level playing field, and the fisheries."

Ms von der Leyen said a “big step forward” had been made on the decisive issue of common standards, though there was not yet total agreement on
the subject. Fishing remains the most difficult issue.

She told MEPs: "On state aid we have made progress, based on common
principles, guarantees of domestic enforcement, and the possibility to autonomously remedy the situation where needed.

"On standards we have agreed a strong mechanism of non-regression:
that's a big step forward. That's to ensure that our common high labour, social, and environmental standards will not be undercut. Of course, difficulties still remain on the question of how to really future-proof
fair competition.

"But I'm also glad to report that issues linked to governance by now are largely being resolved. On fisheries the discussion is still very
difficult. We do not question the UK's sovereignty on its own waters,
but we ask for predictability and stability for our fishermen and
fisherwomen.

"In all honesty it sometimes feels like we will not be able to resolve
this question, but we must continue to try and find a solution, and it
is the only responsible and right course of action."

Following Ms von der Leyen’s speech, a UK official in Brussels said:
"We’ve made some progress, but we are still very far apart in key
areas." [<https://www.independent.co.uk/news/uk/politics/brexit-eu-deal-boris-johnson-latest-b1774764.html>]

H5927 (telos: #525 {idea: #39, type: 36, idea: #201 - *PRINCIPLE* *OF* *MATERIALITY*, type: 34, position: 6}, telos: #532 {idea: #46, type: 36,
idea: #289 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE*, type: 40,
position: 8})

    #145 as [#40, #70, #30, #5] /
    #510 as [#70, #30, #10, #400] /
    #510 as [#10, #400, #70, #30] /
    #513 as [#6, #2, #5, #70, #30, #400] /
    #513 as [#2, #70, #30, #6, #400, #5] /
    #532 - 16 DECEMBER 2020 as [#6, #5, #70, #30, #10, #400, #5, #6] / #525 as [#5, #70, #30, #10, #400, #10] = ʻâlâh (H5927): {UMBRA: #105 %
#41 = #23} 1) speaking inarticulately, stammering;

H5927@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
   @2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
   @3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
   @4: Sup: 34 - KINSHIP: CH'IN (#138); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}),
   @5: Sup: 29 - DECISIVENESS: TUAN (#167); Ego: 76 - AGGRAVATION: CHU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
   @6: Sup: 39 - RESIDENCE: CHU (#206); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#201),
   Male: #206; Feme: #201
} // #525

    H5927@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO (#11),
   @3: Sup: 81 - FOSTERING: YANG (#98); Ego: 70 - SEVERANCE: KE (#81),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#128); Ego: 30 - BOLD RESOLUTION:
YI (#111),
   @5: Sup: 40 - LAW/MODEL: FA (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#121),
   @6: Sup: 35 - GATHERING: LIEN (#203); Ego: 76 - AGGRAVATION: CHU
(#197 - I AM NOT NOISY IN MY SPEECH {%33}),
   @7: Sup: 40 - LAW/MODEL: FA (#243); Ego: 5 - KEEPING SMALL: SHAO (#202),
   @8: Sup: 46 - ENLARGEMENT: K'UO (#289); Ego: 6 - CONTRARIETY: LI (#208),
   Male: #289; Feme: #208
} // #532

H8210 (telos: #450 {idea: #39, type: 36, idea: #201 - *PRINCIPLE* *OF* *MATERIALITY*, type: 34, position: 4}, telos: #856 {idea: #46, type: 36,
idea: #289, type: 34, position: 6}, telos: #1200 {idea: #46, type: 36,
idea: #289, type: 34, position: 4}, telos: #1255 {idea: #46, type: 36,
idea: #289 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE*, type: 34,
position: 4})

#405 as [#300, #80, #20, #5] / [#5, #300, #80, #500] /
#1255 as [#400, #300, #400, #80, #20, #50, #5] = shâphak (H8210):
{UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1)
to pour, pour out; 1a2) to shed (blood); 1a3) to pour out (anger or
heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be
poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
out oneself;

H8210@{
   @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU (#57),
   @2: Sup: 56 - CLOSED MOUTH: CHIN (#113); Ego: 80 - LABOURING: CH'IN (#137),
   @3: Sup: 76 - AGGRAVATION: CHU (#189); Ego: 20 - ADVANCE: CHIN (#157
- I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41}),
   @4: Sup: 81 - FOSTERING: YANG (#270); Ego: 5 - KEEPING SMALL: SHAO (#162),
   Male: #270; Feme: #162
} // #405

H8210@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
   @2: Sup: 62 - DOUBT: YI (#67); Ego: 57 - GUARDEDNESS: SHOU (#62),
   @3: Sup: 61 - EMBELLISHMENT: SHIH (#128); Ego: 80 - LABOURING: CH'IN (#142),
   @4: Sup: 75 - FAILURE: SHIH (#203); Ego: 14 - PENETRATION: JUI (#156
- I DO NOT CAUSE TERRORS {%21}),
   Male: #203; Feme: #156
} // #405

H8210@{
   @1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
   @2: Sup: 52 - MEASURE: TU (#128); Ego: 57 - GUARDEDNESS: SHOU (#133),
   @3: Sup: 47 - PATTERN: WEN (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 76 - AGGRAVATION: CHU (#209),
   @4: Sup: 46 - ENLARGEMENT: K'UO (#221); Ego: 80 - LABOURING: CH'IN (#289),
   @5: Sup: 66 - DEPARTURE: CH'U (#287); Ego: 20 - ADVANCE: CHIN (#309),
   @6: Sup: 35 - GATHERING: LIEN (#322); Ego: 50 - VASTNESS / WASTING: T'ANG (#359),
   @7: Sup: 40 - LAW/MODEL: FA (#362); Ego: 5 - KEEPING SMALL: SHAO (#364),
   Male: #362; Feme: #364
} // #1255

G654 (telos: #1321 {idea: #46, type: 36, idea: #289 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE*, type: 34, position: 9}, telos: #1446 {idea:
#39, type: 36, idea: #201 - *PRINCIPLE* *OF* *MATERIALITY*, type: 34,
position: 7})

#1321 as [#1, #80, #70, #200, #300, #100, #5, #500, #5, #10, #50] /
#1446 as [#1, #80, #5, #200, #300, #100, #1, #500, #8, #200, #1, #50] /
#1501 - *NOTE* as [#1, #80, #70, #200, #300, #100, #5, #500, #70, #40,
#5, #50, #70, #10] = apostréphō (G654): {UMBRA: #2056 % #41 = #6} 1) to
turn away; 1a) to remove anything from anyone; 1b) to turn him away from allegiance to any one; 1c) tempt to defect; 2) to turn back, return,
bring back; 2a) of putting a sword back in its sheath; 2b) of Judas
returning money to temple; 3) to turn one's self away, turn back,
return; 4) to turn one's self away from, deserting;

G654@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
   @4: Sup: 27 - DUTIES: SHIH (#179); Ego: 38 - FULLNESS: SHENG (#189),
   @5: Sup: 3 - MIRED: HSIEN (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 57 - GUARDEDNESS: SHOU (#246),
   @6: Sup: 22 - RESISTANCE: KE (#204); Ego: 19 - FOLLOWING: TS'UNG (#265),
   @7: Sup: 27 - DUTIES: SHIH (#231); Ego: 5 - KEEPING SMALL: SHAO (#270),
   @8: Sup: 41 - RESPONSE: YING (#272); Ego: 14 - PENETRATION: JUI (#284),
   @9: Sup: 46 - ENLARGEMENT: K'UO (#318); Ego: 5 - KEEPING SMALL: SHAO (#289),
   @10: Sup: 56 - CLOSED MOUTH: CHIN (#374); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#299),
   @11: Sup: 25 - CONTENTION: CHENG (#399); Ego: 50 - VASTNESS /
WASTING: T'ANG (#349),
   Male: #399; Feme: #349
} // #1321

G654@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   @3: Sup: 5 - KEEPING SMALL: SHAO (#87); Ego: 5 - KEEPING SMALL: SHAO (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 43 - ENCOUNTERS: YU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 38 - FULLNESS: SHENG (#124),
   @5: Sup: 19 - FOLLOWING: TS'UNG (#149); Ego: 57 - GUARDEDNESS: SHOU (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   @6: Sup: 38 - FULLNESS: SHENG (#187); Ego: 19 - FOLLOWING: TS'UNG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   @7: Sup: 39 - RESIDENCE: CHU (#226); Ego: 1 - CENTRE: CHUNG (#201),
   @8: Sup: 53 - ETERNITY: YUNG (#279); Ego: 14 - PENETRATION: JUI
(#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
   @9: Sup: 61 - EMBELLISHMENT: SHIH (#340); Ego: 8 - OPPOSITION: KAN (#223),
   @10: Sup: 18 - WAITING: HSI (#358); Ego: 38 - FULLNESS: SHENG (#261),
   @11: Sup: 19 - FOLLOWING: TS'UNG (#377); Ego: 1 - CENTRE: CHUNG (#262),
   @12: Sup: 69 - EXHAUSTION: CH'IUNG (#446); Ego: 50 - VASTNESS /
WASTING: T'ANG (#312),
   Male: #446; Feme: #312
} // #1446

G654@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
   @4: Sup: 27 - DUTIES: SHIH (#179); Ego: 38 - FULLNESS: SHENG (#189),
   @5: Sup: 3 - MIRED: HSIEN (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 57 - GUARDEDNESS: SHOU (#246),
   @6: Sup: 22 - RESISTANCE: KE (#204); Ego: 19 - FOLLOWING: TS'UNG (#265),
   @7: Sup: 27 - DUTIES: SHIH (#231); Ego: 5 - KEEPING SMALL: SHAO (#270),
   @8: Sup: 41 - RESPONSE: YING (#272); Ego: 14 - PENETRATION: JUI (#284),
   @9: Sup: 30 - BOLD RESOLUTION: YI (#302); Ego: 70 - SEVERANCE: KE (#354),
   @10: Sup: 70 - SEVERANCE: KE (#372); Ego: 40 - LAW/MODEL: FA (#394),
   @11: Sup: 75 - FAILURE: SHIH (#447); Ego: 5 - KEEPING SMALL: SHAO (#399),
   @12: Sup: 44 - STOVE: TSAO (#491); Ego: 50 - VASTNESS / WASTING:
T'ANG (#449),
   @13: Sup: 33 - CLOSENESS: MI (#524); Ego: 70 - SEVERANCE: KE (#519),
   @14: Sup: 43 - ENCOUNTERS: YU (#567); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#529),
   Male: #567; Feme: #529
} // #1501

Given the nature of PLAQUE placement upon the MARION STATUE occurring
upon the 8 JUNE 2017 and accompanying an improper POPPY WREATH placement
on CARDINAL PELL'S BIRTHDAY as an AB INITIO action against the SOVEREIGN
and prerogative of the STATE whereby the #414 - METASTASIS events of "COMPASSES, IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE
OUR MOST GRACIOUS LADY THE QUEEN" specifically involves the UNLAWFUL
#1551 - LIQUOR BAN which occurs in concert with the IMPROPER WREATH
PLACEMENT at the BOER WAR MEMORIAL in being a SPECIFIC TARGETING OF MY
PERSON BY A REPUGNANT COMMUNITY #315 - NATIONALISM:

#291 - SOIL #1701 - COLLECTION INTERRED AT HYDE PARK WAR #339 - MEMORIAL
SYDNEY RELATED TO AN ARTIFICE FOR INTELLECTUAL PROPERTY THEFT:

#340 - BINOMIAL CO-EFFICIENT {ADJUSTER: #34 / MYSTERY: #17 - YEAR OF
TARGETING}
#288 - REMEMBRANCE AS BEERSHEBA CENTENNIAL ON SATURDAY 28 OCTOBER 2017
#237 - USE OF FORCE
#265 - *THE* *KEY*

<http://www.grapple369.com/?date:2017.10.28>

#1701 - COLLECTION OF #291 - SOIL SAMPLES as [#600, #800, #100, #1, #200] / #1551 - CATEGORICAL IMPERATIVE MAPPED TO BINOMIAL COEFFICIENT as [#600,
#800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 - *NOTE* % #41 =
#25} 1) the space lying between two places or limits; 2) a region or
country i.e. a tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING*
*A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b) the region with towns
and villages which surround a metropolis; 3) land which is ploughed or cultivated, ground;

#1551 - WITHHOLD A THING,

#1552 - CELIBACY AND ABSTINENCE OF FOODS SUCH AS #1827 - EUCHARIST,

#1553 - MAKE HOSTILE INCURSION INTO / OF THE GODS AND FAVOURITE SPORTS,

#1554 - BINOMIAL COEFFICIENT TO THE #38 - WORLDVIEW OF ROMAN CATHOLIC /
EMPIRE GOVERNANCE

G756 (telos: #1322 {idea: #39, type: 36, idea: #201 - *PRINCIPLE* *OF* *MATERIALITY*, type: 34, position: 5}, telos: #1716 {idea: #46, type:
36, idea: #289 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE*, type: 34,
position: 8})

    #377 - 16 *DECEMBER* 2020 as [#1, #100, #60, #1, #40, #5, #50, #70, #50] /
#1322 as [#1, #100, #60, #800, #50, #300, #1, #10] /
#1716 as [#1, #100, #600, #70, #40, #5, #50, #800, #50] = árchomai
(G756): {UMBRA: #822 % #41 = #2} 1) to be the first to do (anything), to
begin; 2) to be chief, leader, ruler; 3) to begin, make a beginning;

G756@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 20 - ADVANCE: CHIN (#21); Ego: 19 - FOLLOWING: TS'UNG (#20),
   @3: Sup: 80 - LABOURING: CH'IN (#101); Ego: 60 - ACCUMULATION: CHI (#80),
   @4: Sup: 70 - SEVERANCE: KE (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 71 - STOPPAGE: CHIH (#151),
   @5: Sup: 39 - RESIDENCE: CHU (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 50 - VASTNESS / WASTING: T'ANG (#201),
   @6: Sup: 15 - REACH: TA (#225); Ego: 57 - GUARDEDNESS: SHOU (#258),
   @7: Sup: 16 - CONTACT: CHIAO (#241); Ego: 1 - CENTRE: CHUNG (#259),
   @8: Sup: 26 - ENDEAVOUR: WU (#267); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#269),
   Male: #267; Feme: #269
} // #1322

G756@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 20 - ADVANCE: CHIN (#21); Ego: 19 - FOLLOWING: TS'UNG (#20),
   @3: Sup: 53 - ETERNITY: YUNG (#74); Ego: 33 - CLOSENESS: MI (#53),
   @4: Sup: 42 - GOING TO MEET: YING (#116); Ego: 70 - SEVERANCE: KE (#123),
   @5: Sup: 1 - CENTRE: CHUNG (#117); Ego: 40 - LAW/MODEL: FA (#163),
   @6: Sup: 6 - CONTRARIETY: LI (#123); Ego: 5 - KEEPING SMALL: SHAO
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   @7: Sup: 56 - CLOSED MOUTH: CHIN (#179); Ego: 50 - VASTNESS /
WASTING: T'ANG (#218),
   @8: Sup: 46 - ENLARGEMENT: K'UO (#225); Ego: 71 - STOPPAGE: CHIH (#289),
   @9: Sup: 15 - REACH: TA (#240); Ego: 50 - VASTNESS / WASTING: T'ANG (#339),
   Male: #240; Feme: #339
} // #1716

G1096 (telos: #289 {idea: #46, type: 36, idea: #289 - *PRINCIPLE* *OF* *PERSISTENT* *SUBSTANCE*, type: 34, position: 11}, telos: #401 - *COME*
*TO* PASS* {idea: #39, type: 36, idea: #201, type: 34, position: 6},
telos: #511 {idea: #39, type: 36, idea: #201, type: 34, position: 6},
telos: #702 {idea: #39, type: 36, idea: #201, type: 34, position: 6},
telos: #706 {idea: #39, type: 36, idea: #201, type: 34, position: 6})

    #234 - 16 *DECEMBER* 2020 as [#3, #5, #50, #70, #40, #5, #50, #1,
#10] /
    #377 as [#3, #5, #50, #8, #300, #1, #10] /
#289 as [#3, #5, #3, #5, #50, #8, #40, #5, #50, #70, #50] = gínomai
(G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
existence, begin to be, receive being; 2) to become, i.e. to come to
pass, happen; 2a) of events; 3) to arise, appear in history, come upon
the stage; 3a) of men appearing in public; 4) to be made, finished; 4a)
of miracles, to be performed, wrought; 5) to become, be made;

G1791 (telos: #613 {idea: #39, type: 36, idea: #46, type: 36, idea:
#201, type: 34, idea: #289, type: 34, position: 5, 7}, telos: #663
{idea: #39, type: 36, idea: #46, type: 36, idea: #201, type: 34, idea:
#289, type: 34, position: 5, 7})

G1791@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
   @2: Sup: 55 - DIMINISHMENT: CHIEN (#60); Ego: 50 - VASTNESS /
WASTING: T'ANG (#55),
   @3: Sup: 31 - PACKING: CHUANG (#91); Ego: 57 - GUARDEDNESS: SHOU (#112),
   @4: Sup: 50 - VASTNESS / WASTING: T'ANG (#141); Ego: 19 - FOLLOWING: TS'UNG (#131),
   @5: Sup: 39 - RESIDENCE: CHU (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 70 - SEVERANCE: KE (#201 - *NOTE*),
   @6: Sup: 38 - FULLNESS: SHENG (#218); Ego: 80 - LABOURING: CH'IN (#281),
   @7: Sup: 46 - ENLARGEMENT: K'UO (#264); Ego: 8 - OPPOSITION: KAN
(#289 - *NOTE*),
   Male: #264; Feme: #289
} // #613

#613 as [#5, #50, #300, #100, #70, #80, #8] = entropḗ (G1791): {UMBRA:
#613 % #41 = #39} 1) shame; 2) respect, reverence;

G1961 (telos: #211 {idea: #39, type: 36, idea: #201, type: 34, position:
8}, telos: #418 {idea: #46, type: 36, idea: #289, type: 40, position: 8})

G1961@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
   @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
   @3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#95),
   @4: Sup: 54 - UNITY: K'UN (#77); Ego: 40 - LAW/MODEL: FA (#135),
   @5: Sup: 59 - MASSING: CHU (#136); Ego: 5 - KEEPING SMALL: SHAO
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#205); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   @7: Sup: 38 - FULLNESS: SHENG (#243); Ego: 50 - VASTNESS / WASTING: T'ANG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   @8: Sup: 39 - RESIDENCE: CHU (#282); Ego: 1 - CENTRE: CHUNG (#201),
   @9: Sup: 49 - FLIGHT: T'AO (#331); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#211),
   Male: #331; Feme: #211
} // #211

G1961@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
   @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
   @3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#95),
   @4: Sup: 54 - UNITY: K'UN (#77); Ego: 40 - LAW/MODEL: FA (#135),
   @5: Sup: 59 - MASSING: CHU (#136); Ego: 5 - KEEPING SMALL: SHAO
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 69 - EXHAUSTION: CH'IUNG (#205); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   @7: Sup: 38 - FULLNESS: SHENG (#243); Ego: 50 - VASTNESS / WASTING: T'ANG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   @8: Sup: 46 - ENLARGEMENT: K'UO (#289); Ego: 8 - OPPOSITION: KAN (#208),
   @9: Sup: 56 - CLOSED MOUTH: CHIN (#345); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#218),
   @10: Sup: 13 - INCREASE: TSENG (#358); Ego: 38 - FULLNESS: SHENG (#256),
   Male: #358; Feme: #256
} // #418

#211 as [#5, #80, #10, #40, #5, #10, #50, #1, #10] /
#418 as [#5, #80, #10, #40, #5, #10, #50, #8, #10, #200] = epiménō
(G1961): {UMBRA: #990 % #41 = #6} 1) to stay at or with, to tarry still,
still to abide, to continue, remain; 1a) of tarrying in a place; 1b) to persevere, continue; 1b1) of the thing continued in; 1b2) in the work of teaching; 1b3) of the blessing for which one keeps himself fit; 1b4)
denoting the action persisted in;

G2296 (telos: #768 {idea: #39, type: 36, idea: #201, type: 34, position:
9}, telos: #1083 {idea: #46, type: 36, idea: #289, type: 40, position:
5, 9}, telos: #1728 {idea: #46, type: 36, idea: #289, type: 40,
position: 5, 9})

G2296@{
   @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
   @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#19); Ego: 1 -
CENTRE: CHUNG (#10),
   @3: Sup: 5 - KEEPING SMALL: SHAO (#24); Ego: 76 - AGGRAVATION: CHU
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 45 - GREATNESS: TA (#69); Ego: 40 - LAW/MODEL: FA (#126),
   @5: Sup: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 1 - CENTRE: CHUNG (#127),
   @6: Sup: 53 - ETERNITY: YUNG (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 7 - ASCENT: SHANG (#134),
   @7: Sup: 58 - GATHERING IN: HSI (#226); Ego: 5 - KEEPING SMALL: SHAO (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
   @8: Sup: 34 - KINSHIP: CH'IN (#260); Ego: 57 - GUARDEDNESS: SHOU
(#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   @9: Sup: 39 - RESIDENCE: CHU (#299); Ego: 5 - KEEPING SMALL: SHAO (#201),
   Male: #299; Feme: #201
} // #768

G2296@{
   @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
   @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#19); Ego: 1 -
CENTRE: CHUNG (#10),
   @3: Sup: 5 - KEEPING SMALL: SHAO (#24); Ego: 76 - AGGRAVATION: CHU
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 45 - GREATNESS: TA (#69); Ego: 40 - LAW/MODEL: FA (#126),
   @5: Sup: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 1 - CENTRE: CHUNG (#127),
   @6: Sup: 53 - ETERNITY: YUNG (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 7 - ASCENT: SHANG (#134),
   @7: Sup: 42 - GOING TO MEET: YING (#210 - I AM NOT OF AGGRESSIVE
HAND {%30}); Ego: 70 - SEVERANCE: KE (#204),
   @8: Sup: 11 - DIVERGENCE: CH'A (#221); Ego: 50 - VASTNESS / WASTING: T'ANG (#254),
   @9: Sup: 68 - DIMMING: MENG (#289); Ego: 57 - GUARDEDNESS: SHOU (#311),
   @10: Sup: 58 - GATHERING IN: HSI (#347); Ego: 71 - STOPPAGE: CHIH (#382),
   @11: Sup: 27 - DUTIES: SHIH (#374); Ego: 50 - VASTNESS / WASTING:
T'ANG (#432),
   Male: #374; Feme: #432
} // #1728

#768 as [#9, #1, #400, #40, #1, #7, #5, #300, #5] = thaumázō (G2296):
{UMBRA: #1258 % #41 = #28} 1) to wonder, wonder at, marvel; 2) to be
wondered at, to be had in admiration;

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

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