• -- UPDATE #2: HARVARD UNIVERSITY PROFESSOR GREGORY NAGY ASKED TO EXPLAI

    From dolf@21:1/5 to All on Fri Dec 11 09:30:49 2020
    XPost: de.soc.weltanschauung.islam, alt.france, nl.politiek
    XPost: uk.legal

    -- DRAFT: HARVARD UNIVERSITY PROFESSOR GREGORY NAGY ASKED TO EXPLAIN
    "Mages and Ionians" AS BEING APOLOGETICS FOR FASCISM WHICH WAS HEARTEDLY ACCEPTED BY THE HUNGARIAN ACADEMY OF SCIENCES

    c) 2020 Dolf Leendert Boek, Revision: 10 December, 2020

    Dear PROFESSOR GREGORY NAGY,

    Given mine is only informal research its not for me to suggest that your research lacks any scientific integrity ...

    ORIGINAL SOURCE:

    <https://classical-inquiries.chs.harvard.edu/magoi-and-ionians/>

    PDF REFERENCE (READER VIEW):

    <http://www.grapple369.com/infamia/Mages%20and%20Ionians%20-%20Classical%20Inquiries.pdf>

    This text was the basis for a lecture by PROFESSOR GREGORY NAGY on 26
    JUNE 2017 as presented in Budapest, Hungary on the occasion of his
    induction as a corresponding member of the Hungarian Academy of Sciences (Magyar Tudományos Akadémia).

    1) FIRSTLY THERE IS THE CONSIDERATION THAT PYTHAGORAS' BINOMIAL
    CONCEPTION OF #NUMBER AS #1080 - HETEROS ONOMANTIC (ie. IS A SUBSTITUTE
    FOR CHICKEN ENTRAILS DIVINATION) WITH ITS #120, #340, #780, #1551
    COEFFICIENTS HAS TRINOMIAL NUMBER DEPENDENCIES.



    <http://www.grapple369.com/images/weddingblues.jpg>

    The student of Pythagoras, Abaris, performed those kinds of sacrifices
    to which he was accustomed, and *DILIGENTLY* *PRACTICED* *DIVINATION*
    *AFTER* *THE* *WAYS* *OF* *THE* *BARBARIANS* *BY* *VICTIMS*
    (*PRINCIPALLY* *OF* *COCKS*, *WHOSE* *ENTRAILS* *THEY* *CONCEIVED* *TO*
    *BE* *MOST* *EXACT* *FOR* *INSPECTION*). Pythagoras, not willing to take
    him away from his study of truth; yet, in order to direct him by a safer
    way, without blood and slaughter (moreover esteeming the cock sacred to
    the Sun), taught Abaris to find out all truth by the science of
    arithmetic. Thus says Iamblichus, who writes elsewhere that Pythagoras,
    instead of the art of divining by sacrifices, taught that kind of
    prediction which is by numbers, conceiving that to be more sacred and
    divine, and more agreeable to the celestial nature of the gods.

    MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
    (SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

    SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
    (WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY

    OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
    (TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
    #41] TO CALENDAR [#41, #47]

    SENSE (DAO: TIME): #7 {#55 - DIMINISHMENT (CHIEN)} + #8 {#61 -
    EMBELLISHMENT (SHIH)} = #15

    This hint some have taken to impose upon the world, under the name of Pythagoras, an Onomantic kind of arithmetic—assigning particular numbers
    to the letters of the alphabet, to the *PLANETS*, to the days of the
    week, and to the signs of the Zodiac. They thereby resolve questions
    concerning nativities, victory, life or death, journeys, prosperity or adversity. *SUCH* *A* *SYSTEM* *IS* *SET* *DOWN* *BY* *FLUDD*, who adds
    that Apollonius has delivered another *WAY* *OF* *DIVINATION*
    *ACCORDING* *TO* *THE* *PYTHAGOREAN* *DOCTRINE* affirming that future
    things may be prognosticated by virtue of a wheel invented by
    Pythagoras. Hereby is treated of life and death, of fugitives, of
    litigious business, of victories, of the sex of children unborn, and
    infinite others of the like kind. But concerning the exposition of the
    wheel, and the true position of numbers, therein the ancient authors
    have written very inconstantly. So that the truth of its composition
    cannot be comprehended otherwise than by conjecture. What ancient
    authors he means I know not. The citation of Apollonius I doubt to be no
    less an assumption than the wheel itself, which Trithemius and others acknowledge to be an invention of later times.” [NINTH SECTION OF the
    1687 EDITION OF THE HISTORY OF PHILOSOPHY: Pythagoras: His Life and
    Teaching, a Compendium of Classical Sources, Part IX, Chapter 15, Page 529]



    2) PYTHAGORAS' COMMENTARY ON THE METALOGIC (AUTONOMOUS DELIMITER)
    BINOMIAL CONCEPTION OF #NUMBER MENTIONS THE JEWISH SECT DURING BABYLON
    EXILE REFERENCING THE STAR OF DAVID BY THE TERM "HEALTH" CONFORMS TO THE
    GREEK EXAMPLES WHERE THERAPEÚEIN IS UNDERSTOOD IN THE SPECIALIZED SENSE
    OF HEALING: ‘RITUALLY CARE FOR, TAKE CARE OF’ WITH REFERENCE TO WHATEVER
    IS CONSIDERED TO BE SACRED

    This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
    having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
    TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
    CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
    THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
    upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
    OF NUMBER



    <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

    Furthermore, the judicative power in things are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*,
    or *SCIENCE*, or *OPINION*, or *SENSE*: for which reason PYTHAGORAS
    AFFIRMED, THE SOUL OF MAN TO CONSIST OF A TETRAD. Finally, the TETRAD
    connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any
    thing, which depends not on the Tetractys, as its *ROOT* and
    *PRINCIPLE*; for it is, as we said, the make and cause of all things; intelligible God, Author of Celestial and sensible Good. The knowledge
    of these was delivered to the Pythagoreans by Pythagoras himself.
    [Pythagoras His Life and Teachings, 1687 edition of the History of
    Philosophy, p 527]





    <http://www.grapple369.com/nature.html>



    3) THE THREE WISE MEN VISITING BETHLEHEM STORY WITHIN THE GOSPEL
    ACCOUNTS SHOWS THIS HEBREW: #381 - CONJURER / NECROMANCER TO CHALDEAN:
    #314 - MAGOS (WISE MEN, TEACHERS, PRIESTS, *PHYSICIANS*, ASTROLOGERS,
    SEERS, INTERPRETERS OF DREAMS, AUGERS, SOOTHSAYERS, SORCERERS)
    CORRESPONDENCE AS BEING RELATED TO THE KABBALISTIC / DAOIST TRINOMIAL
    (#LI) NOTION OF THRONES AND KINGSHIP:

    #381 - *CONJURERS*, *ENCHANTERS*, *NECROMANCERS minus NOUS #67 - *THREE* *TREASURES* --> TETRA #48 - *RITUAL* (LI) equals #314 - MAGOS (WISE MEN, TEACHERS, PRIESTS, *PHYSICIANS*, ASTROLOGERS, SEERS, INTERPRETERS OF
    DREAMS, AUGERS, SOOTHSAYERS, SORCERERS)

    #392 - 10 DECEMBER 2020 as [#1, #300, #80, #10, #1] /
    #387 - COMPARE TO: sânêʼ (H8130) *HATER* *OF* *PERSONS*, *NATIONS*,
    *GOD*, *WISDOM* as [#6, #1, #300, #800] /
    #422 - COMPARE TO THE APOAPSIS (#421): yâshaʻ (H3467): *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED* / ʼâth (H852): *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS* as [#30, #1, #300, #80, #10, #1] /
    #441 - COMPARE TO ʼemeth (H571): *JESUS* *PARABLE* ON 12 HOURS IN THE
    DAY AS #446 - ANALOGY TO 1800 HOURS MAPPED TO #67 - LOCUS (#CENTRE
    (CHUNG)) as [#1, #300, #80, #10, #700] /
    #1101 - COMPARE TO hṓra (G5610): *A* *CERTAIN* *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING* *WITH* *THE* *REVOLVING* *YEAR* as [#1, #300, #800] /
    #381 as [#1, #300, #80] = ʼashshâph (H826): {UMBRA: #381 % #41 = #12} 1) conjurer, enchanter, (CLBL) necromancer;

    #314 as [#40, #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 =
    #27} 1) a magus; 1a) the name given by the Babylonians (Chaldeans),
    Medes, Persians, and others, to the wise men, teachers, priests,
    *PHYSICIANS*, astrologers, seers, interpreters of dreams, augers,
    soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers)
    who, having discovered by the rising of a remarkable star that the
    Messiah had just been born, came to Jerusalem to worship him; 1c) a
    false prophet and sorcerer;


    4) IF AS ADOLF HITLER SUGGESTS WITHIN IDEAS @1 and @5 OF HIS TABLE TALK THAT FASCISM IS A RETURN TO THE TRADITIONS OF ANCIENT ROME (CHALDEAN / BABYLONIAN / EGYPT --> PYTHAGORAS) THEN THIS SAME TETRA #67 IS THE NAZI MECHANISM OF #48 - RITUAL ASSOCIATION AND INCURSION AGAINST THE
    CELESTIAL HIERARCHY:








    <http://www.grapple369.com/?zen:5,row:3,col:7>

    .jackNote@zen: 5, row: 3, col: 7, nous: 67 [DATE: 2020.7.6, SUPER: #313
    / #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
    Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 -
    WAITING (HSI), EGO: #462 / #67 - Three Treasures; I-Ching: H10 -
    Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]

    REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5) AS
    ONOMANTIC DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941 {#48 - RITUAL
    (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN): 22 JULY}: 'WE
    MUST DISTINGUISH BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR
    {#312 - *CONTRADICTION* *DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST
    MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME'
    [ADOLF HITLER'S TABLE TALK IDEA: @1 ON SATURDAY 5 JULY 1941]

    'If the Duce were to die, it would be a great misfortune for Italy. As I
    walked with him in the gardens of the Villa Borghese, I could easily
    compare his profile with that of the Roman busts, and I realised he was
    one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
    of the great men of that period. Despite their weaknesses, the Italians
    have so many qualities that make us like them.

    ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
    *STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
    ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

    REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
    FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "WHEN
    I VISITED BERLIN BEFORE WE CAME INTO POWER, I USED TO STAY AT THE
    KAISERHOF; AND AS I WAS ALWAYS ACCOMPANIED BY A COMPLETE GENERAL STAFF,
    I GENERALLY HAD TO BOOK A WHOLE FLOOR, AND OUR BILL FOR FOOD AND LODGING USUALLY CAME TO ABOUT TEN THOUSAND MARKS A WEEK. I EARNED ENOUGH TO
    DEFRAY THESE COSTS MOSTLY BY MEANS OF INTERVIEWS AND ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} FOR THE FOREIGN PRESS. TOWARDS THE END OF THE
    STRUGGLE PERIOD I WAS BEING PAID AS MUCH AS TWO OR THREE THOUSAND
    DOLLARS A TIME FOR SUCH WORK.

    IN PLACING THESE ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} AND ARRANGING INTERVIEWS I OFTEN HAD #495 - *ROWS* {ie *QUARREL*} WITH MY FOREIGN
    PRESS CHIEF, HANFSTAENGL, BECAUSE, AS A BUSINESS MAN RATHER THAN A
    POLITICIAN, HE JUDGED EVERYTHING IN TERMS OF CASH RECEIVED.

    ONCE, FOR EXAMPLE, WHEN I TOLD HIM TO GET A CERTAIN ARTICLE {#446 -
    *ACTIVITY* *OF* *MIND*} PUBLISHED IN THE WHOLE WORLD PRESS JUST AS
    QUICKLY AS IT COULD POSSIBLY BE DONE, HE LOST A LOT OF VALUABLE TIME
    HAGGLING OVER THE BEST TERMS OBTAINABLE.

    ON ONE OCCASION HE CAME BACK AT ME THREE TIMES IN AN ATTEMPT TO GAIN MY
    CONSENT TO THE SALE OF AN ARTICLE {#446 - *ACTIVITY* *OF* *MIND*} TO
    SOME NEWS AGENCY, FINALLY HOPING TO PERSUADE ME BY DANGLING AN OFFER OF
    A THOUSAND POUNDS STERLING BEFORE MY EYES.

    #446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
    #41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
    to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
    *BOLDLY*, *DEAL* *BOLDLY*;

    WHEN I TURNED ON HIM IN FURY AND SHOUTED: "*GET* *TO* *HELL* *OUT* *OF*
    *THIS*, *YOU* *AND* *YOUR* *DAMNED* *GREED*!

    #446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
    1) whispering, defamation, evil report; 1a) whispering; 1b)
    *DEFAMATION*, defaming; 1c) *EVIL* *REPORT*, *UNFAVOURABLE* *SAYING*;

    CAN'T YOU UNDERSTAND THAT IF I WANT A CERTAIN ARTICLE {#446 - *ACTIVITY*
    *OF* *MIND*} TO APPEAR AT A CERTAIN TIME THROUGHOUT THE WORLD, MONEY
    JUST DOESN'T MATTER?"

    HE SIMPLY SHOOK HIS HEAD WONDERINGLY, UNABLE TO UNDERSTAND HOW I COULD
    POSSIBLY LET A COOL THOUSAND SLIP THROUGH MY FINGERS IN THIS WAY." [page
    564]

    THUSLY IF WE VIEW the locus of NOUS #67 --> TETRA #48 - *RITUAL* (LI)
    within the noumenon WE OBSERVE at the temporal reference 6 JULY AN
    INTERPLAY OF HETEROS {#281 - *PIETY* / #446 - *MAN*} AND TORAH {#298 -
    *ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*} AGAINST
    THE CELESTIAL HIERARCHY STRUCTURE (LIMITED) ITSELF:

    ZEN 1 - JESUS 12 HOURS IN THE DAY PARABLE (#CENTRE (#1) 22-26 DECEMBER)
    ZEN 2 - ARCH-ANGELS (#67)
    ZEN 3 - PRINCIPALITIES (#67)
    ZEN 4 - THRONES: POWERS (#67)
    ZEN 5 - 6 JULY: HETEROS {#281 - *PIETY* / #446 - *SOUL*} AND TORAH {#298
    - *ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*}
    ZEN 6 - ARCH-ANGELS (#67)
    ZEN 7 - HOMOIOS {#298 - *ROCK* OF LETTERS PATENT / #355 - *BIGGEST*
    *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY* *SAME* *HOTEL* /
    LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND *BOUNDARY* VEHICLE PARKING INCURSIONS) <-- TETRA: #25 - CONTENTION
    (CHENG) / H6 - CONFLICT, ARGUING, LAWSUIT

    #446 as [#40, #6, #400] /
    #446 as [#40, #400, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to
    die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as
    penalty), be put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A*
    *NATION*); 1a4) to die prematurely (by neglect of wise moral conduct);
    1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put
    to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;

    <http://www.grapple369.com/Groundwork/Hastie%20Comments%20on%20SAS%20Afhganistan%20Troubles.pdf>

    ZEN 8 - HETEROS PROTOTYPE #67 --> TETRA #72 - HARDNESS (CHIEN) 6-10
    NOVEMBER / VIRTUES (TORAH) PROTOTYPE / #CENTRE LOCUS (HOMOIOS) / RIGHTS PROTOTYPE (vBLUE: #45 - METHODOLOGY)

    HOMOIOS {#282} / #446 - METALOGIC FOR *ODE* *TO* *THE* *FALLEN*

    #446 as [#30, #6, #10, #400] = livyâh (H3880): {UMBRA: #51 % #41 = #10}
    1) *WREATH*;

    #446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
    #41 = #41} 1) sacred, holy, Holy One, saint, set apart;

    #311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#1, #10, #300] /
    #446 as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311
    % #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
    husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

    YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

    <https://www.youtube.com/watch?v=rSb_KYzIgUs>

    ZEN 9 - JESUS' 12 HOURS IN THE DAY PARABLE: "HIS DISCIPLES SAY UNTO HIM, MASTER, THE JEWS OF LATE SOUGHT TO STONE THEE; AND GOEST THOU THITHER
    AGAIN?

    JESUS ANSWERED, ARE THERE NOT TWELVE HOURS IN THE DAY? IF ANY MAN WALK
    IN THE DAY, HE STUMBLETH NOT, BECAUSE HE SEETH THE LIGHT OF THIS WORLD.

    "BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
    IN HIM." [John 11:8-10]

    <http://www.grapple369.com/?bible:john%2011:9>

    #446 as [#5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
    1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
    stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
    as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
    *INSTRUCTION*; 1d4) truth as a body of ethical or religious knowledge;
    1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

    #281 as [#4, #10, #4, #1, #200, #20, #1, #30, #10, #1] /
    #491 - *AGENCY* *AND* *PRINCIPLE* *OF* *CONTINUITY* as [#4, #10, #4, #1,
    #200, #20, #1, #30, #10, #1, #10, #200] = didaskalía (G1319): {UMBRA:
    #281 % #41 = #35} 1) teaching, instruction; 2) teaching; 2a) *THAT*
    *WHICH* *IS* *TAUGHT*, *DOCTRINE*; 2b) teachings, precepts;



    5) THE APPLICATION OF A TRINOMIAL REVERSE TRANSCRIPTASE INHIBITOR
    AGAINST PLATO'S EPISTEMOLOGICAL AND PSYCHOLOGICAL THEORY WHICH REFERS TO ANAMNESIS (FROM THE ATTIC GREEK WORD ἈΝΆΜΝΗΣΙΣ MEANING "REMINISCENCE" OR
    "MEMORIAL SACRIFICE") CONFORMS TO THE ROMAN CATHOLIC #1827 - EUCHARIST
    USAGE CONVEYS THE NOTION OF A #236 - PAIRING with #381 - CONJURING {@9:
    Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*, *NECROMANCER*);
    Ego: 38 - FULLNESS: SHENG (#236)}

    In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
    we're going to firstly have to discuss our dialectical method and
    whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
    Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
    Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two hemispheres of the same circle where the central premise is the ONTIC
    necessity for grounding of the formula of progression which is then circumscribed by the hypothesis.

    "My dialectic method," says Marx, "is not only different from the
    Hegelian, but is its direct opposite. To Hegel, ... the process of
    thinking which, under the name of 'the Idea,' he even transforms into an independent subject, is the demiurgos (creator) of the real world, and
    the real world is only the external, phenomenal form of 'the Idea.' With
    me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE* *MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
    *TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
    1873, Afterword to the Second German Edition of Volume I of Capital.) [<https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]

    That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
    *WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
    *THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
    its grapple[] array which may or may not intersect with existing *FORMS*
    *OF* *THOUGHT* as noumenon categories.

    Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
    GNOSIS module is to visualise the dialectical method as either an
    implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
    - ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
    example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
    criteria, so accordingly we need to explore various stratagems as to its capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).

    By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
    OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
    result in the dialectic Sup: #67 and Ego: #46 bridge only having a consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
    #1 to #81 as realm of unlimited action) with it then only possessing any possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
    for want of a better analogy: A BASEBALL GLOVE effect where there is
    both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
    Ego: #46 bridge together with a dissipated effect (ie. the glove) which
    is notionally applied by the entirety of the connected idea itself.

    Or does the dialectic bridge result in the intersected idea #401 being
    then primed for a probability of occurrence as potential and which only
    has actuality when the threshold of tolerance is met, then all those
    known concepts cascade into the realm of possibility.

    Given the rational notion of reality whereby the HEBREW / GREEK lexicon conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
    base 7 = 6D) as spacial reality, we want to firstly cognise the
    METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
    PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
    such means of our informal research into ONTIC JURISPRUDENCE AND
    METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
    METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
    ARBITRATORS of FREEWILL and AUTONOMY to visualise this.

    Thusly we must reasonably conclude that the historical materialistic infatuation of dialectics as the direct opposite of metaphysics, is a
    false conclusion to the detriment of humanity's good conscience.

    This metaphysical misapprehension is understandable given the notion of
    the Pythagorean binomial number as being entirely chimeric within its metaphysical sense of any cohesion #65 (#5) + #175 (#7) = TETRACTYS
    (#10) as grounding #505 of reality. Its practitioners were the magi /
    magus as members of a priestly caste such as the 3 WISE MEN of BETHLEHEM depicted within the GOSPEL birth of Jesus narrative whom were NOUS #67 - *THREE* *TREASURES* --> TETRA #48 - *RITUAL* (LI) #381 - *CONJURERS*, *ENCHANTERS*, *NECROMANCERS* as magicians.

    #314 as [#40, #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 =
    #27} 1) a magus; 1a) the name given by the Babylonians (Chaldeans),
    Medes, Persians, and others, to the wise men, teachers, priests,
    *PHYSICIANS*, astrologers, seers, interpreters of dreams, augers,
    soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers)
    who, having discovered by the rising of a remarkable star that the
    Messiah had just been born, came to Jerusalem to worship him; 1c) a
    false prophet and sorcerer;

    Thusly the term MAGIC (mageíā: From Late Latin magia, from Ancient Greek μαγεία) has within its Platonic conception of theōn therapeíā the notion
    of ‘caring for the gods’ (ἔστι δὲ τοῦτο θεῶν θεραπεία). And there are
    further Greek examples where therapeúein is understood in the
    specialized sense of healing: ‘ritually care for, take care of’ with reference to whatever is considered to be sacred such as the Roman
    Catholic #1827 - Eucharist which entirely conforms to this religious sense.

    Within his book Republic, PLATO tries to define intuition as a
    fundamental capacity of human reason to comprehend the true nature of
    reality. In his works Meno and Phaedo, he describes intuition as a
    pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
    phenomenon by which one becomes conscious of pre-existing knowledge.

    YOUTUBE: "The Reality Bomb: Journey's End (Doctor Who)"

    <https://www.youtube.com/watch?v=nUo4MtdtuJM>

    He provides an example of mathematical truths, and posits that they are
    not arrived at by reason. He argues that these truths are accessed using
    a knowledge already present in a dormant form and accessible to our
    intuitive capacity. This concept within Plato's epistemological and psychological theory is also sometimes referred to as anamnesis (from
    the Attic Greek word ἀνάμνησις meaning "reminiscence" or "memorial sacrifice") which retains it's healing conception as then a patient's
    account of their medical history.

    [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
    ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#51)}
    α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 - CENTRE: CHUNG (#52)}
    μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
    {%5}); Ego: 40 - LAW/MODEL: FA (#92)}
    ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#142)}
    η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
    (#150 - I INDULGE NOT IN ANGER {%28})}
    ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
    OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
    ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
    ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198)}
    ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*, *NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}

    MALE: @104 + @115 = #219

    FEME: @150 = #150

    ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

    Our goal then is to determine OSMOSIS as a logical process of gradual or unconscious assimilation of ideas, knowledge which will require
    TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
    DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
    aspects of perception and consciousness in such fields as psychology, philosophy and epistemology}.

    Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
    then to visualise a mechanism of ACTUATION by selective means of lexicon
    search results as then a possibility list referenced by a pointer within
    the GNOSIS{} spacial neural network dataset that is accessible using the grapple links by the AXIOM() getIdeaObject process.

    ACTUATOR:
    - a person or thing that actuates.
    - a servomechanism that supplies and transmits a measured amount of
    energy for the operation of another mechanism or system.

    ACTUATE:
    - to incite or move to action; impel; motivate: actuated by selfish motives.
    - to put into action; start a process; turn on: to actuate a machine.

    From Medieval Latin āctuātus, perfect passive participle of āctuō (“actuate, implement”), from Latin āctus, perfect passive participle of agō (“*DO*, *ACT*, *IMPEL*”) from Ancient Greek ἄγω (ágō, “I lead”)

    agō (present infinitive agere, perfect active ēgī, supine āctum); third conjugation

    #1 - I act, I behave
    #2 - I do or make continuously or regularly.
    #3 - I negotiate
    #4 - I effect, accomplish, achieve
    #5 - I treat, I deal
    #6 - I act, play, perform (e.g., a role in a play)
    #7 - I perform, transact, conduct, manage (e.g. business, affairs)
    #8 - I administer, direct, guide, govern
    #9 - I drive (sense of providing an impetus for motion), impel, move, push
    #10 - I conduct, drive (sense of providing governance to motion)
    #11 - I discuss, debate, deliberate (used in civil, political and legal contexts)
    #12 - (law) I plead
    #13 - I think upon; I am occupied with
    #14 - I aim at, I get at (generally in the subjunctive mood and preceded
    by ut, and so meaning: "that I might achieve...")
    #15 - I stir up, excite, cause, induce
    #16 - I lead, drive (e.g., livestock)
    #17 - I chase, pursue
    #18 - I drive at, pursue (a course of action)
    #19 - I rob, steal, plunder, carry off
    #20 - (of time) I pass, spend, lead
    #21 - (of offerings) I slay, kill (as a sacrifice)
    #22 - (of plants) I put forth, sprout, extend
    #23 - (law) I hold (a court)

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
    #899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
    ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
    lead by laying hold of, and this way to bring to the point of
    destination: of an animal; 1b) to lead by accompanying to (into) a
    place; 1c) to lead with one's self, attach to one's self as an
    attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
    justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
    to lead through, conduct to: to something; 2c) to move, impel: of forces
    and influences on the mind; 3) to pass a day, keep or celebrate a feast,
    etc.; 4) to go, depart;

    Within law actus reus is the action or conduct which is a constituent
    element of a crime, as opposed to the mental state of the accused.

    We informally note that this LATIN term ago (See also Latin acus whence
    Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year temporal scaffolding being an irrationality made against rational PI 22
    / 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:

    #17 - I chase, pursue
    #18 - I drive at, pursue (a course of action)
    #19 - I rob, steal, plunder, carry off
    #20 - (of time) I pass, spend, lead
    #21 - (of offerings) I slay, kill (as a sacrifice)

    THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:

    #2000 - MILLENNIUM

    #1931
    #1908

    #1770 - COOK'S DISCOVERY (after VENUS transit)

    #1379 = 14x14 MAGIC SUM assigned to VENUS

    #1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
    STAKE IN FRANCE FOR BEING HERETICS

    #1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS

    #873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
    LETTERS PATENT

    #666 - #660 + #6 - FORMULA OF PROGRESSION

    #505 - TETRACTYS: 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN
    CONTENTION WITH ISLAM

    #434 - (#175 - CONSTITUTE, #176 - ORDER and #177 - DECLARE according to
    #902 - RULE OF LAW and the #940 - POWER TO RULE)

    #390 - SOVEREIGN

    #321 - PRO DOMO

    #298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT

    #114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE

    #91 - x 4 = #364

    #68 - RIGHTS

    #45 CE - METHOD

    #22 - RATIONAL

    GREEK:
    ενεργοποιώ (energopoió): energise
    - activate, energize, empower
    - put into action, put into use, turn on

    κινητοποιώ (kinitopoió): mobilise
    - mobilise
    - empower

    Consider also: gínomai: I become and eisérchomai: I go in, enter

    We freely admit that there is a semantical ('αp' alpha pi #81 v's 'ε'
    epsilon #5) adjustment to [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which should to be [ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and that we ought to have
    done so by applying 'αp' alpha pi #81 v's 'ε' epsilon #5 as the
    mechanism of NULLIFICATION to produce the tautology [α, π, ε, ν, ε, ρ ,γ ,ο ,π, ο, ι, ώ]

    THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō (G71):

    #9 + #73 = #81 - [α, π] as [#1, #3, #5] /
    #73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
    #899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
    ágō (G71)

    [ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
    (#5)}
    ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
    KEEPING SMALL: SHAO (#10)}
    ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#60)}
    ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
    AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
    ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
    I AM NOT A MAN OF VIOLENCE {%2})}
    γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
    ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
    (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
    EXCEPT FOR MY OWN PROPERTY {%41})}
    π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
    (#237 - *USE* *OF* *FORCE*)}
    ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
    Ego: 70 - SEVERANCE: KE (#307)}
    ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#317)}
    ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}

    GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
    75, 80, 64, 70, 74, 10, 64, 71]

    MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
    #5] /
    #145 - 9 DECEMBER 2020 as [#70, #10, #50, #10, #5] / [#5, #70, #10,
    #50, #10] /
    #152 as [#2, #70, #10, #50, #500] /
    #152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
    #190 - *TEMPORAL* / *NOUMENON* *RESONANCE* as [#30, #70, #10, #50,
    #10, #500] /
    #215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
    #600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;

    YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

    <https://www.youtube.com/watch?v=HNy3ZyiBp34>

    #106 - 9 DECEMBER 2020 as [#4, #70, #9, #5, #10, #8] /
    #152 - *PRESENTS* OF QUEEN VICTORIA'S LETTERS PATENT dated 29
    OCTOBER 1900 as [#4, #70, #9, #8, #50, #1, #10] /
    #899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
    dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
    something to someone; 2a) of one's own accord to give one something, to
    his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
    let have; 2c) to supply, furnish, necessary things; 2d) to give over,
    deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
    give over to one's care, intrust, commit; i) something to be
    administered; ii) to give or commit to some one something to be
    religiously observed; 2d4) to give what is due or obligatory, to pay:
    wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
    profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
    appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
    death and Hell are said to give up the dead who have been engulfed or

    [continued in next message]

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