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Dear PROFESSOR GREGORY NAGY,
Given mine is only informal research its not for me to suggest that your research lacks any scientific integrity ...
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This text was the basis for a lecture PROFESSOR GREGORY NAGY presented
in Budapest, Hungary, 2017.06.26, on the occasion of his induction as a corresponding member of the Hungarian Academy of Sciences (Magyar
Tudományos Akadémia).
1) FIRSTLY THERE IS THE CONSIDERATION THAT PYTHAGORAS' BINOMIAL
CONCEPTION OF #NUMBER AS #1080 - HETEROS ONOMANTIC (ie. IS A SUBSTITUTE
FOR CHICKEN ENTRAILS DIVINATION) WITH ITS #120, #340, #780, #1551
COEFFICIENTS HAS TRINOMIAL NUMBER DEPENDENCIES.
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The student of Pythagoras, Abaris, performed those kinds of sacrifices
to which he was accustomed, and *DILIGENTLY* *PRACTICED* *DIVINATION*
*AFTER* *THE* *WAYS* *OF* *THE* *BARBARIANS* *BY* *VICTIMS*
(*PRINCIPALLY* *OF* *COCKS*, *WHOSE* *ENTRAILS* *THEY* *CONCEIVED* *TO*
*BE* *MOST* *EXACT* *FOR* *INSPECTION*). Pythagoras, not willing to take
him away from his study of truth; yet, in order to direct him by a safer
way, without blood and slaughter (moreover esteeming the cock sacred to
the Sun), taught Abaris to find out all truth by the science of
arithmetic. Thus says Iamblichus, who writes elsewhere that Pythagoras,
instead of the art of divining by sacrifices, taught that kind of
prediction which is by numbers, conceiving that to be more sacred and
divine, and more agreeable to the celestial nature of the gods.
This hint some have taken to impose upon the world, under the name of Pythagoras, an Onomantic kind of arithmetic—assigning particular numbers
to the letters of the alphabet, to the *PLANETS*, to the days of the
week, and to the signs of the Zodiac. They thereby resolve questions
concerning nativities, victory, life or death, journeys, prosperity or adversity. *SUCH* *A* *SYSTEM* *IS* *SET* *DOWN* *BY* *FLUDD*, who adds
that Apollonius has delivered another *WAY* *OF* *DIVINATION*
*ACCORDING* *TO* *THE* *PYTHAGOREAN* *DOCTRINE* affirming that future
things may be prognosticated by virtue of a wheel invented by
Pythagoras. Hereby is treated of life and death, of fugitives, of
litigious business, of victories, of the sex of children unborn, and
infinite others of the like kind. But concerning the exposition of the
wheel, and the true position of numbers, therein the ancient authors
have written very inconstantly. So that the truth of its composition
cannot be comprehended otherwise than by conjecture. What ancient
authors he means I know not. The citation of Apollonius I doubt to be no
less an assumption than the wheel itself, which Trithemius and others acknowledge to be an invention of later times.” [NINTH SECTION OF the
1687 EDITION OF THE HISTORY OF PHILOSOPHY: Pythagoras: His Life and
Teaching, a Compendium of Classical Sources, Part IX, Chapter 15, Page 529]
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2) PYTHAGORAS' COMMENTARY ON THE METALOGIC (AUTONOMOUS DELIMITER)
BINOMIAL CONCEPTION OF #NUMBER MENTIONS THE JEWISH SECT DURING BABYLON
EXILE REFERENCING THE STAR OF DAVID BY THE TERM "HEALTH" CONFORMS TO THE
GREEK EXAMPLES WHERE THERAPEÚEIN IS UNDERSTOOD IN THE SPECIALIZED SENSE
OF HEALING: ‘RITUALLY CARE FOR, TAKE CARE OF’ WITH REFERENCE TO WHATEVER
IS CONSIDERED TO BE SACRED
MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER
SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY
OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
#41] TO CALENDAR [#41, #47]
SENSE (DAO: TIME): #7 {#55 - DEMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15
This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependency on PYTHAGORAS HETEROS THEORY
OF NUMBER
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Furthermore, the judicative power in things are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*,
or *SCIENCE*, or *OPINION*, or *SENSE*: for which reason PYTHAGORAS
AFFIRMED, THE SOUL OF MAN TO CONSIST OF A TETRAD. Finally, the TETRAD
connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any
thing, which depends not on the Tetractys, as its *ROOT* and
*PRINCIPLE*; for it is, as we said, the make and cause of all things; intelligible God, Author of Celestial and sensible Good. The knowledge
of these was delivered to the Pythagoreans by Pythagoras himself.
[Pythagoras His Life and Teachings, 1687 edition of the History of
Philosophy, p 527]
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3) THE THREE WISE MEN VISITING BETHLEHEM STORY WITHIN THE GOSPEL
ACCOUNTS SHOWS THIS HEBREW: #381 - CONJURER / NECROMANCER TO CHALDEAN:
#314 - MAGOS (WISE MEN, TEACHERS, PRIESTS, *PHYSICIANS*, ASTROLOGERS,
SEERS, INTERPRETERS OF DREAMS, AUGERS, SOOTHSAYERS, SORCERERS) AS
RELATED BEING TO THE KABBALISTIC / DAOIST TRINOMIAL (#LI) NOTION OF
THRONES AND KINSHIP:
#381 - *CONJURERS*, *ENCHANTERS*, *NECROMANCERS minus NOUS #67 - *THREE* *TREASURES* --> TETRA #48 - *RITUAL* (LI) equals #314 - MAGOS (WISE MEN, TEACHERS, PRIESTS, *PHYSICIANS*, ASTROLOGERS, SEERS, INTERPRETERS OF
DREAMS, AUGERS, SOOTHSAYERS, SORCERERS)
#392 - 10 DECEMBER 2020 as [#1, #300, #80, #10, #1] /
#387 - COMPARE TO: sânêʼ (H8130) *HATER* *OF* *PERSONS*, *NATIONS*,
*GOD*, *WISDOM* as [#6, #1, #300, #800] /
#422 - COMPARE TO THE APOAPSIS (#421): yâshaʻ (H3467): *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED* / ʼâth (H852): *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS* as [#30, #1, #300, #80, #10, #1] /
#441 - COMPARE TO ʼemeth (H571): *JESUS* *PARABLE* ON 12 HOURS IN THE
DAY AS #446 - ANALOGY TO 1800 HOURS MAPPED TO #67 - LOCUS (#CENTRE
(CHUNG)) as [#1, #300, #80, #10, #700] /
#1101 - COMPARE TO hṓra (G5610): *A* *CERTAIN* *DEFINITE* *TIME* *OR* *SEASON* *FIXED* *BY* *NATURAL* *LAW* *AND* *RETURNING* *WITH* *THE* *REVOLVING* *YEAR* as [#1, #300, #800] /
#381 as [#1, #300, #80] = ʼashshâph (H826): {UMBRA: #381 % #41 = #12} 1) conjurer, enchanter, (CLBL) necromancer;
#314 as [#40, #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 =
#27} 1) a magus; 1a) the name given by the Babylonians (Chaldeans),
Medes, Persians, and others, to the wise men, teachers, priests,
*PHYSICIANS*, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers)
who, having discovered by the rising of a remarkable star that the
Messiah had just been born, came to Jerusalem to worship him; 1c) a
false prophet and sorcerer;
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4) IF AS ADOLF HITLER SUGGESTS WITHIN IDEAS @1 and @5 OF HIS TABLE TALK THAT FASCISM IS A RETURN TO THE TRADITIONS OF ANCIENT ROME (CHALDEAN / BABYLONIAN / EGYPT --> PYTHAGORAS) THEN THIS SAME TETRA #67 IS THE NAZI MECHANISM OF #48 - RITUAL ASSOCIATION AND INCURSION AGAINST THE
CELESTIAL HIERARCHY:
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.jackNote@zen: 5, row: 3, col: 7, nous: 67 [DATE: 2020.7.6, SUPER: #313
/ #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 -
WAITING (HSI), EGO: #462 / #67 - Three Treasures; I-Ching: H10 -
Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]
REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5)
DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941 {#48 - RITUAL (LI): 21 - 25
JULY --> vEVENT --> #77 - COMPLIANCE (HSUN): 22 JULY}: 'WE MUST
DISTINGUISH BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS
A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S
TABLE TALK IDEA: @1 ON SATURDAY 5 JULY 1941]
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.
ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]
REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "WHEN
I VISITED BERLIN BEFORE WE CAME INTO POWER, I USED TO STAY AT THE
KAISERHOF; AND AS I WAS ALWAYS ACCOMPANIED BY A COMPLETE GENERAL STAFF,
I GENERALLY HAD TO BOOK A WHOLE FLOOR, AND OUR BILL FOR FOOD AND LODGING USUALLY CAME TO ABOUT TEN THOUSAND MARKS A WEEK. I EARNED ENOUGH TO
DEFRAY THESE COSTS MOSTLY BY MEANS OF INTERVIEWS AND ARTICLES {#446 - *ACTIVITY* *OF* *MIND*}FOR THE FOREIGN PRESS. TOWARDS THE END OF THE
STRUGGLE PERIOD I WAS BEING PAID AS MUCH AS TWO OR THREE THOUSAND
DOLLARS A TIME FOR SUCH WORK.
IN PLACING THESE ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} AND ARRANGING INTERVIEWS I OFTEN HAD #495 - *ROWS* {ie *QUARREL*} WITH MY FOREIGN
PRESS CHIEF, HANFSTAENGL, BECAUSE, AS A BUSINESS MAN RATHER THAN A
POLITICIAN, HE JUDGED EVERYTHING IN TERMS OF CASH RECEIVED.
ONCE, FOR EXAMPLE, WHEN I TOLD HIM TO GET A CERTAIN ARTICLE {#446 -
*ACTIVITY* *OF* *MIND*} PUBLISHED IN THE WHOLE WORLD PRESS JUST AS
QUICKLY AS IT COULD POSSIBLY BE DONE, HE LOST A LOT OF VALUABLE TIME
HAGGLING OVER THE BEST TERMS OBTAINABLE.
ON ONE OCCASION HE CAME BACK AT ME THREE TIMES IN AN ATTEMPT TO GAIN MY
CONSENT TO THE SALE OF AN ARTICLE {#446 - *ACTIVITY* *OF* *MIND*} TO
SOME NEWS AGENCY, FINALLY HOPING TO PERSUADE ME BY DANGLING AN OFFER OF
A THOUSAND POUNDS STERLING BEFORE MY EYES.
#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;
WHEN I TURNED ON HIM IN FURY AND SHOUTED: "*GET* *TO* *HELL* *OUT* *OF*
*THIS*, *YOU* *AND* *YOUR* *DAMNED* *GREED*!
#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) *EVIL* *REPORT*, *UNFAVOURABLE* *SAYING*;
CAN'T YOU UNDERSTAND THAT IF I WANT A CERTAIN ARTICLE {#446 - *ACTIVITY*
*OF* *MIND*} TO APPEAR AT A CERTAIN TIME THROUGHOUT THE WORLD, MONEY
JUST DOESN'T MATTER?"
HE SIMPLY SHOOK HIS HEAD WONDERINGLY, UNABLE TO UNDERSTAND HOW I COULD
POSSIBLY LET A COOL THOUSAND SLIP THROUGH MY FINGERS IN THIS WAY." [page
564]
THUSLY IF WE VIEW the locus of NOUS #67 --> TETRA #48 - *RITUAL* (LI)
within the noumenon WE OBSERVE at the temporal reference 6 JULY AN
INTERPLAY OF HETEROS {#281 - *PIETY* / #446 - *MAN*} AND TORAH {#298 -
*ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*} AGAINST
THE CELESTIAL HIERARCHY STRUCTURE (LIMITED) ITSELF:
ZEN 1 - JESUS 12 HOURS IN THE DAY PARABLE (#CENTRE (#1) 22-26 DECEMBER)
ZEN 2 - ARCH-ANGELS (#67)
ZEN 3 - PRINCIPALITIES (#67)
ZEN 4 - THRONES: POWERS (#67)
ZEN 5 - 6 JULY: HETEROS {#281 - *PIETY* / #446 - *SOUL*} AND TORAH {#298
- *ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*}
ZEN 6 - ARCH-ANGELS (#67)
ZEN 7 - HOMOIOS {#298 - *ROCK* OF LETTERS PATENT / #355 - *BIGGEST*
*BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY* *SAME* *HOTEL* /
LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND *BOUNDARY* VEHICLE PARKING INCURSIONS) <-- TETRA: #25 - CONTENTION
(CHENG) / H6 - CONFLICT, ARGUING, LAWSUIT
#446 as [#40, #6, #400] /
#446 as [#40, #400, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to
die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as
penalty), be put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A*
*NATION*); 1a4) to die prematurely (by neglect of wise moral conduct);
1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put
to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
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ZEN 8 - HETEROS PROTOTYPE #67 --> TETRA #72 - HARDNESS (CHIEN) 6-10
NOVEMBER / VIRTUES (TORAH) PROTOTYPE / #CENTRE LOCUS (HOMOIOS) / RIGHTS PROTOTYPE (vBLUE: #45 - METHODOLOGY)
HOMOIOS {#282} / #446 - METALOGIC FOR *ODE* *TO* *THE* *FALLEN*
#446 as [#30, #6, #10, #400] = livyâh (H3880): {UMBRA: #51 % #41 = #10}
1) *WREATH*;
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, Holy One, saint, set apart;
#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#1, #10, #300] /
#446 as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311
% #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
ZEN 9 - JESUS' 12 HOURS IN THE DAY PARABLE: "HIS DISCIPLES SAY UNTO HIM, MASTER, THE JEWS OF LATE SOUGHT TO STONE THEE; AND GOEST THOU THITHER AGAIN?
JESUS ANSWERED, ARE THERE NOT TWELVE HOURS IN THE DAY? IF ANY MAN WALK
IN THE DAY, HE STUMBLETH NOT, BECAUSE HE SEETH THE LIGHT OF THIS WORLD.
"BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM." [John 11:8-10]
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#446 as [#5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
*INSTRUCTION*; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
#281 as [#4, #10, #4, #1, #200, #20, #1, #30, #10, #1] /
#491 - *AGENCY* *AND* *PRINCIPLE* *OF* *CONTINUITY* as [#4, #10, #4, #1,
#200, #20, #1, #30, #10, #1, #10, #200] = didaskalía (G1319): {UMBRA:
#281 % #41 = #35} 1) teaching, instruction; 2) teaching; 2a) *THAT*
*WHICH* *IS* *TAUGHT*, *DOCTRINE*; 2b) teachings, precepts;
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5) THE APPLICATION OF A TRINOMIAL REVERSE TRANSCRIPTASE INHIBITOR
AGAINST THE PLATO'S EPISTEMOLOGICAL AND PSYCHOLOGICAL THEORY WHICH
REFERS TO ANAMNESIS (FROM THE ATTIC GREEK WORD ἈΝΆΜΝΗΣΙΣ MEANING "REMINISCENCE" OR "MEMORIAL SACRIFICE") CONFORMING TO THE ROMAN CATHOLIC
#1827 - EUCHARIST USAGE CONVEYS THE NOTION OF A #236 - PAIRING with #381
- CONJURING {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*, *NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}
In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then circumscribed by the hypothesis.
"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE* *MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.) [<
https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]
That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.
Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).
By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.
Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.
Given the rational notion of reality whereby the HEBREW / GREEK lexicon conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.
Thusly we must reasonably conclude that the historical materialistic infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.
This metaphysical misapprehension is understandable given the notion of
the Pythagorean binomial number as being entirely chimeric within its metaphysical sense of any cohesion #65 (#5) + #175 (#7) = TETRACTYS
(#10) as grounding #505 of reality. Its practitioners were the magi /
magus as members of a priestly caste such as the 3 WISE MEN of BETHLEHEM depicted within the GOSPEL birth of Jesus narrative whom were NOUS #67 - *THREE* *TREASURES* --> TETRA #48 - *RITUAL* (LI) #381 - *CONJURERS*, *ENCHANTERS*, *NECROMANCERS* as magicians.
#314 as [#40, #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 =
#27} 1) a magus; 1a) the name given by the Babylonians (Chaldeans),
Medes, Persians, and others, to the wise men, teachers, priests,
*PHYSICIANS*, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers)
who, having discovered by the rising of a remarkable star that the
Messiah had just been born, came to Jerusalem to worship him; 1c) a
false prophet and sorcerer;
Thusly the term MAGIC (mageíā: From Late Latin magia, from Ancient Greek μαγεία) has within its Platonic conception of theōn therapeíā the notion
of ‘caring for the gods’ (ἔστι δὲ τοῦτο θεῶν θεραπεία). And there are
further Greek examples where therapeúein is understood in the
specialized sense of healing: ‘ritually care for, take care of’ with reference to whatever is considered to be sacred such as the Roman
Catholic #1827 - Eucharist which entirely conforms to this religious sense.
Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He provides an example of mathematical truths, and posits that they are not arrived at by reason. He argues that these truths are accessed using a knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and psychological theory is also sometimes referred to as anamnesis (from
the Attic Greek word ἀνάμνησις meaning "reminiscence" or "memorial sacrifice") which retains it's healing conception as then a patient's
account of their medical history.
[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 - CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*, *NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}
MALE: @104 + @115 = #219
FEME: @150 = #150
ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
Our goal then is to determine OSMOSIS as a logical process of gradual or unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology, philosophy and epistemology}.
Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the grapple links by the AXIOM() getIdeaObject process.
ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.
ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
From Medieval Latin āctuātus, perfect passive participle of āctuō (“actuate, implement”), from Latin āctus, perfect passive participle of agō (“*DO*, *ACT*, *IMPEL*”) from Ancient Greek ἄγω (ágō, “I lead”)
agō (present infinitive agere, perfect active ēgī, supine āctum); third conjugation
#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#22 - (of plants) I put forth, sprout, extend
#23 - (law) I hold (a court)
#9 + #73 = #81 - [α, π] as [#1, #3, #5] /
#73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;
Within law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.
We informally note that this LATIN term ago (See also Latin acus whence
Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year temporal scaffolding being an irrationality made against rational PI 22
/ 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:
#2000 - MILLENNIUM
#1931
#1908
#1770 - COOK'S DISCOVERY (after VENUS transit)
#1379 = 14x14 MAGIC SUM assigned to VENUS
#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS
#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS
#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT
#666 - #660 + #6 - FORMULA OF PROGRESSION
#505 - TETRACTYS: 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN
CONTENTION WITH ISLAM
#434 - SOUL
#390 - SOVEREIGN
#321 - PRO DOMO
#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT
#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE
#91 - x 4 = #364
#68 - RIGHTS
#45 CE - METHOD
#22 - RATIONAL
GREEK:
ενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on
κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower
Consider also: gínomai: I become and eisérchomai: I go in, enter
We freely admit that there is a semantical ('αp' alpha pi #81 v's 'ε'
epsilon #5) adjustment to [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which should to be [ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and that we ought to have
done so by applying 'αp' alpha pi #81 v's 'ε' epsilon #5 as the
mechanism of NULLIFICATION to produce the tautology [α, π, ε, ν, ε, ρ ,γ ,ο ,π, ο, ι, ώ]
THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō (G71):
#9 + #73 = #81 - [α, π] as [#1, #3, #5] /
#73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)
[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}
GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]
MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
#145 - 9 DECEMBER 2020 as [#70, #10, #50, #10, #5] / [#5, #70, #10,
#50, #10] /
#152 as [#2, #70, #10, #50, #500] /
#152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
#190 - *TEMPORAL* / *NOUMENON* *RESONANCE* as [#30, #70, #10, #50,
#10, #500] /
#215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;
YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"
<
https://www.youtube.com/watch?v=HNy3ZyiBp34>
#106 - 9 DECEMBER 2020 as [#4, #70, #9, #5, #10, #8] /
#152 - *PRESENTS* OF QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as [#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
#290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] /
#247 - 9 DECEMBER 2020 as [#6, #10, #20, #200, #5, #6] /
#276 as [#6, #10, #20, #200, #600] / [#50, #20, #200, #6] /
#280 as [#10, #50, #20, #200] /
#320 as [#40, #20, #10, #200, #10, #600] / = nâkar (H5234):
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