XPost: alt.france, uk.legal, alt.religion.christian.roman-catholic
XPost: nl.politiek
Thusly we must reasonably conclude that the historical materialistic infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.
This metaphysical misapprehension is understandable given the notion of
the Pythagorean binomial number as being entirely chimeric within its metaphysical sense of any cohesion #65 (#5) + #175 (#7) = TETRACTYS
(#10) of reality. Its practitioners were the magi / magus as members of
a priestly caste such as the 3 WISE MEN of the BETHLEHEM depicted within
the GOSPEL birth of Jesus narrative whom were NOUS #67 - *THREE*
*TREASURES* --> TETRA #48 - *RITUAL* (LI) #381 - *CONJURERS*,
*ENCHANTERS*, *NECROMANCERS* as magicians.
---------
-- FREEDOM OF GOODWILL AND IT'S AUTONOMY AS HUMAN RIGHT: TOWARDS REASON
AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
(c) 2020 Dolf Leendert Boek, Revision: 10 December, 2020
Now that we've deployed an alternative semantical context for our
GNOSIS{} dataset and grapple links, it's time again to return to the
lexicon search process.
<
http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>
In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS module
we're going to firstly have to discuss our dialectical method and
whether it's GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 -
Synthesis; @4 - Progression or KARL MARX’s @1 - Progression; @2 -
Synthesis; @3 - Anti-thesis; @4 - Thesis we conclude that they are two hemispheres of the same circle where the central premise is the ONTIC
necessity for grounding of the formula of progression which is then circumscribed by the hypothesis.
"My dialectic method," says Marx, "is not only different from the
Hegelian, but is its direct opposite. To Hegel, ... the process of
thinking which, under the name of 'the Idea,' he even transforms into an independent subject, is the demiurgos (creator) of the real world, and
the real world is only the external, phenomenal form of 'the Idea.' With
me, on the contrary, *THE* *IDEAL* *IS* *NOTHING* *ELSE* *THAN* *THE* *MATERIAL* *WORLD* *REFLECTED* *BY* *THE* *HUMAN* *MIND* *AND*
*TRANSLATED* *INTO* *FORMS* *OF* *THOUGHT*." (Marx, First published
1873, Afterword to the Second German Edition of Volume I of Capital.) [<
https://www.marxists.org/reference/archive/stalin/works/1938/09.htm>]
That *THE* *IDEA* *IS* the metalogic redaction of *THE* *MATERIAL*
*WORLD* (as its hypothesis) which is capable of being *REFLECTED* within
*THE* *HUMAN* *MIND* (ie. GNOSIS {} dataset neural spatial network) by
its grapple[] array which may or may not intersect with existing *FORMS*
*OF* *THOUGHT* as noumenon categories.
Our purpose for constructing the LEXKNOWNS{} form within the BOEK{}
GNOSIS module is to visualise the dialectical method as either an
implicit dialectic bridge: {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46
- ENLARGEMENT: K'UO (#401)} between two related idea concepts. In this
example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER
criteria, so accordingly we need to explore various stratagems as to its capacity to trigger any TRANSMUTATION (AUGMENTATION / AMELIORATION).
By that I mean, if the notion #394 is met as either a #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE or #164 - PRINCIPLE OF MATERIALITY, does it
result in the dialectic Sup: #67 and Ego: #46 bridge only having a consequential registration within the #81 - UNIVERSE OF DISCOURSE (ie.
#1 to #81 as realm of unlimited action) with it then only possessing any possible effect upon the METALOGIC AUTONOMOUS DELIMITER, or is there,
for want of a better analogy: A BASEBALL GLOVE effect where there is
both an ONTIC grounding (ie. the ball) being the dialectic Sup: #67 and
Ego: #46 bridge together with a dissipated effect (ie. the glove) which
is notionally applied by the entirety of the connected idea itself.
Or does the dialectic bridge result in the intersected idea #401 being
then primed for a probability of occurrence as potential and which only
has actuality when the threshold of tolerance is met, then all those
known concepts cascade into the realm of possibility.
Given the rational notion of reality whereby the HEBREW / GREEK lexicon conforms to 24 x 7 = #168 - ONTIC GROUNDING x 13 = #2184 (#364 x 6 as
base 7 = 6D) as spacial reality, we want to firstly cognise the
METALOGIC (AUTONOMOUS DELIMITER) and derive therefrom the #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY by
such means of our informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY we can probably use the FACILITATORS /
ARBITRATORS of FREEWILL and AUTONOMY to visualise this.
Thusly we must reasonably conclude that the historical materialistic infatuation of dialectics as the direct opposite of metaphysics, is a
false conclusion to the detriment of humanity's good conscience.
This metaphysical misapprehension is understandable given the notion of
the Pythagorean binomial number as being entirely chimeric within its metaphysical sense of any cohesion #65 (#5) + #175 (#7) = TETRACTYS
(#10) of reality. Its practitioners were the magi / magus as members of
a priestly caste such as the 3 WISE MEN of the BETHLEHEM depicted within
the GOSPEL birth of Jesus narrative whom were NOUS #67 - *THREE*
*TREASURES* --> TETRA #48 - *RITUAL* (LI) #381 - *CONJURERS*,
*ENCHANTERS*, *NECROMANCERS* as magicians.
#314 as [#40, #1, #3, #70, #200] = mágos (G3097): {UMBRA: #314 % #41 =
#27} 1) a magus; 1a) the name given by the Babylonians (Chaldeans),
Medes, Persians, and others, to the wise men, teachers, priests,
*PHYSICIANS*, astrologers, seers, interpreters of dreams, augers,
soothsayers, sorcerers etc.; 1b) the oriental wise men (astrologers)
who, having discovered by the rising of a remarkable star that the
Messiah had just been born, came to Jerusalem to worship him; 1c) a
false prophet and sorcerer;
Thusly the term MAGIC (mageíā: From Late Latin magia, from Ancient Greek μαγεία) has within its Platonic conception of theōn therapeíā the notion
of ‘caring for the gods’ (ἔστι δὲ τοῦτο θεῶν θεραπεία). And there are
further Greek examples where therapeúein is understood in the
specialized sense of healing: ‘ritually care for, take care of’ with reference to whatever is considered to be sacred such as the Roman
Catholic #1827 - Eucharist which entirely conforms to this religious sense.
Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He provides an example of mathematical truths, and posits that they are not arrived at by reason. He argues that these truths are accessed using a knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and psychological theory is also sometimes referred to as anamnesis (from
the Attic Greek word ἀνάμνησις meaning "reminiscence" or "memorial sacrifice") which retains it's healing conception as then a patient's
account of their medical history.
[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 - CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*, *NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}
MALE: @104 + @115 = #219
FEME: @150 = #150
ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
Our goal then is to determine OSMOSIS as a logical process of gradual or unconscious assimilation of ideas, knowledge which will require
TRANSMUTATION (AUGMENTATION / AMELIORATION) of any #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology, philosophy and epistemology}.
Our starting point for TRANSMUTATION (AUGMENTATION / AMELIORATION) is
then to visualise a mechanism of ACTUATION by selective means of lexicon
search results as then a possibility list referenced by a pointer within
the GNOSIS{} spacial neural network dataset that is accessible using the grapple links by the AXIOM() getIdeaObject process.
ACTUATOR:
- a person or thing that actuates.
- a servomechanism that supplies and transmits a measured amount of
energy for the operation of another mechanism or system.
ACTUATE:
- to incite or move to action; impel; motivate: actuated by selfish motives.
- to put into action; start a process; turn on: to actuate a machine.
From Medieval Latin āctuātus, perfect passive participle of āctuō (“actuate, implement”), from Latin āctus, perfect passive participle of agō (“*DO*, *ACT*, *IMPEL*”) from Ancient Greek ἄγω (ágō, “I lead”)
agō (present infinitive agere, perfect active ēgī, supine āctum); third conjugation
#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
#22 - (of plants) I put forth, sprout, extend
#23 - (law) I hold (a court)
#9 + #73 = #81 - [α, π] as [#1, #3, #5] /
#73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and influences on the mind; 3) to pass a day, keep or celebrate a feast,
etc.; 4) to go, depart;
Within law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.
We informally note that this LATIN term ago (See also Latin acus whence
Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year temporal scaffolding being an irrationality made against rational PI 22
/ 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:
#17 - I chase, pursue
#18 - I drive at, pursue (a course of action)
#19 - I rob, steal, plunder, carry off
#20 - (of time) I pass, spend, lead
#21 - (of offerings) I slay, kill (as a sacrifice)
THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:
#2000 - MILLENNIUM
#1931
#1908
#1770 - COOK'S DISCOVERY (after VENUS transit)
#1379 = 14x14 MAGIC SUM assigned to VENUS
#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS
#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS
#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT
#666 - #660 + #6 - FORMULA OF PROGRESSION
#505 - 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN CONTENTION WITH
ISLAM
#434 - SOUL
#390 - SOVEREIGN
#321 - PRO DOMO
#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT
#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE
#91 - x 4 = #364
#68 - RIGHTS
#45 CE - METHOD
#22 - RATIONAL
GREEK:
ενεργοποιώ (energopoió): energise
- activate, energize, empower
- put into action, put into use, turn on
κινητοποιώ (kinitopoió): mobilise
- mobilise
- empower
Consider also: gínomai: I become and eisérchomai: I go in, enter
We freely admit that there is a semantical ('αp' alpha pi #81 v's 'ε'
epsilon #5) adjustment to [ε, ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] which should to be [ε, ν, ε, ρ, γ, ο ,π ,ο ,ι , ώ] and that we ought to have
done so by applying 'αp' alpha pi #81 v's 'ε' epsilon #5 as the
mechanism of NULLIFICATION to produce the tautology [α, π, ε, ν, ε, ρ ,γ ,ο ,π, ο, ι, ώ]
THE NOUMENON PRECEDENT FOR ('ε' epsilon #5 v's 'αp' alpha pi #81) is ágō (G71):
#9 + #73 = #81 - [α, π] as [#1, #3, #5] /
#73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50]
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71)
[ε, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)}
ε, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#15); Ego: 5 -
KEEPING SMALL: SHAO (#10)}
ν, {@3: Sup: 60 - ACCUMULATION: CHI (#75); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60)}
ε, {@4: Sup: 65 - INNER: NEI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 5 - KEEPING SMALL: SHAO (#65)}
ρ, {@5: Sup: 3 - MIRED: HSIEN (#143); Ego: 19 - FOLLOWING: TS'UNG (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
γ, {@6: Sup: 6 - CONTRARIETY: LI (#149); Ego: 3 - MIRED: HSIEN (#87)}
ο , {@7: Sup: 76 - AGGRAVATION: CHU (#225); Ego: 70 - SEVERANCE: KE
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
π , {@8: Sup: 75 - FAILURE: SHIH (#300); Ego: 80 - LABOURING: CH'IN
(#237 - *USE* *OF* *FORCE*)}
ο , {@9: Sup: 64 - SINKING: CH'EN (#364 - *PRINCIPLE* *OF* *ENQUIRY*);
Ego: 70 - SEVERANCE: KE (#307)}
ι , {@10: Sup: 74 - CLOSURE: CHIH (#438); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#317)}
ω] {@11: Sup: 64 - SINKING: CH'EN (#502); Ego: 71 - STOPPAGE: CHIH (#388)}
GRUMBLE (#502, #388)@[5, 5, 10, 5, 60, 50, 65, 5, 3, 19, 6, 3, 76, 70,
75, 80, 64, 70, 74, 10, 64, 71]
MALE: @140 = #140 as [#70, #10, #50, #10] / #140 as [#5, #70, #10, #50,
#5] /
#145 - 9 DECEMBER 2020 as [#70, #10, #50, #10, #5] / [#5, #70, #10, #50, #10] /
#152 as [#2, #70, #10, #50, #500] /
#152 - *RECONNAISSANCE* as [#6, #70, #10, #50, #10, #6] /
#190 - *TEMPORAL* / *NOUMENON* *RESONANCE* as [#30, #70, #10, #50, #10, #500] /
#215 - *SELF* *CONTRADICTION* as [#30, #70, #10, #50, #10, #5,
#600] = ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL* *AND* *SPIRITUAL* *FACULTIES* (*FIG*.); 1b) spring, fountain;
YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"
<
https://www.youtube.com/watch?v=HNy3ZyiBp34>
#106 - 9 DECEMBER 2020 as [#4, #70, #9, #5, #10, #8] / #152 - *PRESENTS* OF QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 as
[#4, #70, #9, #8, #50, #1, #10] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#4, #800, #40, #5, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
FEME: @84 + @157 = #241 as [#5, #20, #10, #200, #6] /
#290 - 3 DECEMBER 2020 as [#40, #20, #10, #200, #500] /
#246 - *NORMA* *OBLIGANS* as [#5, #20, #10, #200, #5, #6] /
#247 - 9 DECEMBER 2020 as [#6, #10, #20, #200, #5, #6] /
#276 as [#6, #10, #20, #200, #600] / [#50, #20, #200, #6] /
#280 as [#10, #50, #20, #200] /
#320 as [#40, #20, #10, #200, #10, #600] / = nâkar (H5234):
{UMBRA: #270 % #41 = #24} 1) to recognise, acknowledge, know, respect,
discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to regard;
1c) (Hiphil); 1c1) to regard, observe, pay attention to, pay regard to,
notice; 1c2) to recognise (as formerly known), perceive; 1c3) to be
willing to recognise or acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael) to make oneself known; 2) to act or treat as foreign or strange, disguise,
misconstrue; 2a) (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat
as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act
as alien; 2c2) to disguise oneself;
#247 - 9 DECEMBER 2020 as [#6, #40, #200, #1] /
#241 as [#40, #200, #1] = mârêʼ (H4756): {UMBRA: #241 % #41 = #36} 1)
lord; 1a) of king; 1b) of God;
#899 as [#9, #100, #70, #50, #70, #400, #200] = thrónos (G2362): {UMBRA:
#499 % #41 = #7} 1) a throne seat; 1a) a chair of state having a
footstool; 1b) assigned in the NT to kings, hence, kingly power or
royalty; 1b1) metaph. to God, the governor of the world; 1b2) to the
Messiah, Christ, the partner and assistant in the divine administration;
i) hence divine power belonging to Christ; 1b3) to judges i.e. tribunal
or bench; 1b4) to elders;
On 9/12/20 12:10, dolf wrote:
Our specific concern is with the IDEAS that are related to any #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY and the likely neural linguistic mechanism for ACTUATION.
Before we close this chapter we ought to give a brief explanation on this earlier statement about an: "implicit dialectic bridge:
{@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT: K'UO (#401)}
between two related idea concepts. In this example the notion #394 might meet our METALOGIC AUTONOMOUS DELIMITER criteria"
That this is not as some would contend, an arbitrary or whimsical supposition which we have made as self entitled opinion foisted upon the world, but an actuality which conveys a coherent NURTURE: (SUPERNAL) meta-descriptive element of reality in
conforming to #205 - PRINCIPLE OF PERSISTENT SUBSTANCE that was obtained as RECONNAISSANCE by writing the NOSE JOBS POEM on 2 DECEMBER 2020 as immediately after attaining a neurological stimulus from the television news media broadcast of "CHINESE ARTIST
WUHEQILIN'S CONFRONTING NEW IMAGE TAKING FURTHER AIM AT SCOTT MORRISON"
— NOSE JOBS —
“RED IN MY COLOUR,
MATCHES MY NOSE.
IT’S UPFRONT #216 - *VALOUR*.
WITHOUT THE POSE.
BUT WORD IS ABOUT.
ALL AROUND TOWN.
THERE IS NO DOUBT.
OTHERS ARE BROWN." {@9: Sup: 67 - DARKENING: HUI (#394); Ego: 46 - ENLARGEMENT: K'UO (#401)}
GRUMBLE (#394, #401)@[12, 63, 76, 64, 81, 16, 9, 22, 7, 24, 31, 46, 46, 80, 65, 40, 67, 46]
MALE: @169 + @185 = #354
ONTIC CHECKSUM TOTAL: #354 as [#5, #300, #30, #10, #9] = shallîyṭ (H7989): {UMBRA: #349 % #41 = #21} 1) *HAVING* *MASTERY*, *DOMINEERING*, *MASTER*; 1a) having mastery; 1a1) *RULER* (subst); 1b) domineering, imperious;
#360 - 2 *DECEMBER* 2020 as [#20, #300, #600] / [#300, #40, #500] / #348 - 9 *DECEMBER* 2020 as [#6, #2, #300, #600] /
#354 as [#6, #2, #300, #40, #6] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) *REPUTATION*, *FAME*, *GLORY*; 1c) the Name (as designation of God); 1d) *MEMORIAL*, *MONUMENT*;
<https://www.grapple369.com/?idea:216,354,394,401>
That this dialectic bridge example between these two ideas: #394 and #401 has manifestly by the former, an explicit representation within the METALOGIC AUTONOMOUS DELIMITER as its #205 - PRINCIPLE OF PERSISTENT SUBSTANCE which then grants to us the
opportunity to make the informal research supposition:
#151 - 9 *DECEMBER* 2020 as [#5, #3, #5, #3, #70, #50, #5, #10] / #183 - 3 *DECEMBER* 2020 as [#3, #9, #50, #70, #40, #1, #10] / #183 - 3 *DECEMBER* 2020 as [#5, #3, #5, #50, #8, #9, #8, #40, #5, #50] /
#184 - 3 *DECEMBER* 2020 as [#3, #10, #50, #70, #40, #1, #10] / #280 - 9 *DECEMBER* 2020 as [#3, #5, #50, #8, #200, #9, #5] / #283 - 3 *DECEMBER* 2020 as [#3, #5, #50, #5, #200, #9, #1, #10] /
#343 - 3 *DECEMBER* 2020 as [#3, #5, #50, #70, #40, #5, #50, #70, #50] /
#348 - 9 *DECEMBER* 2020 as [#3, #10, #50, #70, #40, #5, #50, #70, #50] /
#231 - *JUXTAPOSITION* *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50] / #401 as [#3, #5, #3, #70, #50, #70, #200] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence, begin to be, receive being; 2) *TO* *BECOME*, i.e.. *TO* *COME* *TO* *PASS*, *HAPPEN*; 2a) of events; 3) to arise, appear
in history, come upon the stage; 3a) *OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
That the intersected idea #401 has a likely possibility of occurrence as any phenomenal form within *THE* *MATERIAL* *WORLD* in being a capacity to be cognised by some unequivocal sensibility as its #54 - UNITY OF APPERCEPTION when the conditional idea
#216 is met as its constituting #164 - PRINCIPLE OF MATERIALITY event occurs:
#FOUR: #216 as #54 - UNITY (K'UN)
#FIVE: #394 as #70 - SEVERANCE (KE)
TOTAL CONCEPT: #216 + #394 = #610
Thus we already have a *NEURAL* *LINGISTIC* weaponised remedy for such habitual defamation made against #322 - *DEMOCRACY* by these self entitled CHINESE #216 - *YOUTH* who give only a pretence to an enlightenment as their REVOLUTION OF CULTURE ...
#610 as [#100, #4, #40, #50, #10, #6, #400] = qadmôwnîy (H6931): {UMBRA: #210 % #41 = #5} 1) *FORMER*, *ANCIENT*, *EASTERN*; 1a) former, ancient; 1b) eastern;
#610 as [#10, #200, #100, #200, #100] = yᵉraqraq (H3422): {UMBRA: #610 % #41 = #36} 1) greenish, *PALE* *GREEN*, *GREENISH*-*YELLOW*;

<http://www.grapple369.com/infamia/NOSE%20JOBS%20-%20Wuheqilin%2014404x756%20art%2020201202.jpg>
TOM FLANAGAN (YAHOO NEWS) ON 2 DECEMBER 2020: "Chinese artist WUHEQILIN, who created the provocative fake Australian soldier image, has been true to his word and created another artwork depicting Australia’s alleged war crimes.
The renowned ‘wolf warrior’ style artist, took to his Weibo account on Tuesday evening to share his latest creation, featuring a (ruddy faced) disheveled-looking Scott Morrison pulling an Australian flag over the dead bodies of Afghan civilians.
In the work, an emotional Mr Morrison can be seen pointing at a child artist, likely meant to be WUHEQILIN himself, and demanding he apologise, as per the text at the bottom of the artwork.
In front of the child is an easel with a red-stained canvas and behind that, dozens of reporters aiming their camera lenses at the boy rather than casting their attention to what Morrison is doing.
Behind them all, soldiers fire guns amid a smoky desert setting.
On Monday 30 NOVEMBER 2020, hours after his image of an Australian solder slitting the throat of an Afghan child sparked outrage in Australia, WUHEQILIN recorded a video message for Mr Morrison, telling him to “face reality” and #271 - *VOWED* to
create another artwork.
His latest artwork published to his 900,000 plus Weibo followers is simply captioned: “To Morrison”.
The patriotic artist’s first Australian-related artwork came to the attention of Mr Morrison after it was tweeted by Foreign Ministry spokesperson Zhao Lijian, a renowned player in China’s ever-growing wolf warrior diplomacy.
While his latest artwork has not received the same treatment from a Communist Party of China official, Chinese state media publication the Global Times, often referred to as the CPC’s English-language mouthpiece, shared the image on their site." [<
https://au.news.yahoo.com/chinese-artist-takes-aim-at-scott-morrison-in-confronting-new-image-215654896.html>]
The #164 - PRINCIPLE OF MATERIALITY here is our intrinsic #216 - *VALOUR* against the CHINESE #216 - *YOUTH* OF THIS AGE WHETHER IT'S WITHIN CHINA, HONG KONG OR OUR LAND AS POSSESSING A *SOULLESS* *DEPRAVITY* OF *DEFAMATION* BEING INTRINSIC TO THEIR
NATURE:
#271 - *AVOW* / *AVOUCH* as [#5, #2, #8, #6, #200, #10, #600] / #271 - 9 DECEMBER 2020 as [#6, #2, #8, #200, #10, #5, #600] /
#216 as [#2, #8, #6, #200] = bâchûwr (H970): {UMBRA: #216 % #41 = #11} 1) youth, *YOUNG* *MAN*;
#216 as [#3, #2, #6, #200, #5] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) strength, might; 1a) strength; 1b) might, *VALOUR*, bravery; 1c) might, mighty deeds (of God);
#247 as [#6, #1, #40, #200] / [#1, #40, #200, #6]
#271 - *AVOW* / *AVOUCH* as [#30, #1, #40, #200] / [#10, #1, #40, #200, #500] /
#276 as [#5, #1, #40, #10, #200, #500] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] / [#6, #30, #1, #40, #200] /
#291 as [#1, #40, #200, #10, #600] / [#50, #1, #40, #200] / #293 as [#2, #1, #40, #200, #10, #600] /
#297 as [#6, #50, #1, #40, #200] / [#1, #40, #200, #50, #6] /
#241 as [#1, #40, #200] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, to command, to promise, to intend; 1b) (Niphal) to be told, to be said, to be
called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;
"THERE IS A *NOISE* *OF* *WAR* *IN* *THE* *CAMP*. AND HE SAID, IT IS NOT THE VOICE OF THEM THAT SHOUT FOR MASTERY-H1369, NEITHER IS IT THE VOICE OF THEM THAT CRY FOR BEING OVERCOME: BUT THE NOISE OF THEM THAT SING DO I HEAR.
YOUTUBE: “Imago Dei: The Image of God”
<https://www.youtube.com/watch?v=r-rzM5EojJY>
*ANTI*-*ABORTION* STATEMENT IS PROPAGANDA
AND IT CAME TO PASS, AS SOON AS HE CAME NIGH UNTO THE CAMP, THAT HE SAW THE CALF, AND THE DANCING: AND MOSES' {TAKEN OUT; DRAWN FORTH} ANGER WAXED HOT, AND HE CAST THE TABLES OUT OF HIS HANDS, AND BRAKE THEM BENEATH THE MOUNT." [Exodus 32:18]
#216 as [#3, #7, #200, #6] = gâzar (H1504): {UMBRA: #210 % #41 = #5} 1) to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) *TO* *CUT* *OFF*, *DESTROY*, *EXTERMINATE*; 1a4) to
decree; 1b) (Niphal); 1b1) to be cut off, separated, *EXCLUDED* [*FROM* *ETERNITY*]; 1b2) to be destroyed, cut off; 1b3) to be decreed;
#192 - *VIOLATION* *OF* *ONTIC* *OBLIGANS* *BY* *THE* *CHINESE* *ARTIST* as [#6, #40, #100, #6, #600] /
#192 - 9 DECEMBER 2020 as [#40, #100, #6, #40, #6] /
#216 as [#30, #40, #100, #6, #600] /
#216 as [#30, #40, #100, #40, #6] = mâqôwm (H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, *PLACE*; 1a) standing place, station, post, office; 1b) place, place of human abode; 1c) city, land, region; 1d) place, locality, spot; 1e) space,
room, distance; 1f) region, quarter, direction; 1g) give place to, instead of;
"BEHOLD, THIS DAY THINE EYES HAVE SEEN HOW THAT THE LORD HAD DELIVERED THEE TO DAY INTO MINE HAND IN THE *CAVE* {ie. NOUMENON RESONANCE MAPPING TO 3 / 9 DECEMBER 2020}:
#320 - 9 DECEMBER 2020 as [#5, #40, #70, #200, #5] /
#326 - *SHEPHERD* as [#6, #5, #40, #70, #200, #5] /
#315 as [#40, #70, #200, #5] /
#360 as [#40, #5, #40, #70, #200, #5] = mᵉʻârâh (H4631): {UMBRA: #315 % #41 = #28} 1) *CAVE*, den, hole;
AND SOME BADE ME KILL THEE: BUT MINE EYE SPARED THEE; AND I SAID, I WILL NOT PUT FORTH MINE HAND AGAINST MY LORD; FOR HE IS THE LORD'S ANOINTED.
MOREOVER, MY FATHER (ie. originator or patron of a class, profession, or art / ruler or chief / term of respect and honour), SEE, YEA, SEE THE SKIRT OF THY ROBE (ie. *THE* *AUSTRALIAN* *FLAG* *DEPICTED*) IN MY HAND: FOR IN THAT I CUT OFF THE SKIRT OF
THY ROBE (ie. *THE* *CHINESE* *FLAG*), AND KILLED THEE NOT, KNOW THOU AND SEE THAT THERE IS NEITHER EVIL NOR TRANSGRESSION IN MINE HAND, AND I HAVE NOT SINNED AGAINST THEE; YET THOU HUNTEST MY SOUL {ie. #502 + #388 = #890 as [#50, #80, #300, #400, #20, #
600] = nephesh (H5315)} TO TAKE IT.
THE LORD JUDGE BETWEEN ME AND THEE, AND THE LORD AVENGE ME OF THEE: BUT MINE HAND SHALL NOT BE UPON THEE.
AS SAITH THE PROVERB OF THE ANCIENTS-H6931, WICKEDNESS PROCEEDETH FROM THE WICKED: BUT MINE HAND SHALL NOT BE UPON THEE.
AFTER WHOM IS THE KING OF ISRAEL {who prevails with God} COME OUT? AFTER WHOM DOST THOU PURSUE? *AFTER* *A* *DEAD* *DOG*, AFTER A FLEA.
THE LORD THEREFORE BE JUDGE, AND JUDGE BETWEEN ME AND THEE, AND SEE, AND PLEAD MY CAUSE, AND *DELIVER* *ME* *OUT* *OF* *THINE* *HAND*." [1Samuel 24:10-15]
#393 as [#20, #1, #300, #1, #30, #1, #30, #9, #1] /
#394 as [#20, #1, #300, #1, #30, #1, #30, #10, #1] = katalalía (G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
#610 as [#20, #400, #100, #10, #70, #10] = kýrios (G2962): {UMBRA: #800 % #41 = #21} 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord; 1a) the possessor and disposer of a thing; 1a1) *THE* *OWNER*; *ONE* *
WHO* *HAS* *CONTROL* *OF* *THE* *PERSON*, *THE* *MASTER*; 1a2) *IN* *THE* *STATE*: *THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a title of honour expressive of respect and reverence, with which servants greet their master; 1c)
this title is given to: God, the Messiah;
#401 as [#10, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#302 as [#1, #100, #200, #1] /
#331 - 9 DECEMBER 2020 as [#30, #100, #200, #1] /
#331 as [#100, #200, #1, #10, #500] /
[continued in next message]
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