XPost: alt.france, nl.politiek, soc.culture.irish
XPost: uk.legal
WE HAD SENT THE WRONG VERSION OF THE DOCUMENT AND THE PROPER TXT rather
than redacted Rich Text Format document is included herewith ...
It is simply a depraved, delusional and morally corrupt claim which
Cardinal PELL makes of his injustice when he along with the Knights
Templars as a military Catholic secretive order as mafioso have by such orchestrated #281 - wicked conduct sought to rob me of intellectual
property, subject me to #417 - anathema conduct substantiated entirely
by slander as they pursued a WWI centennial piety for the Catholic
Church whilst robbing nations of their sovereignty.
We believe that such conduct as crime against humanity and war crime
ought to disqualify the Roman Catholic Church and the Vatican City state
from any participation in the United Nations.
We have never in 40 years of adult life had any opportunity for justice
within Australia since the legal fraternity is pregnant with similar
Catholic depravity towards our constitution, conscience and reason.
-- IN EXAMINING THIS DUTCH RACIAL QUESTION ON WHETHER THE TAR BABY OF
BRER RABBIT LIKE ZWARTE PETE IS A GOOD OR BAD SITUATIONAL CONTEXT OF ANTHROPOLOGY:
WE FOUND TETRA #67 IS THE MECHANISM OF #48 - RITUAL ASSOCIATION AND
INCURSION AGAINST THE CELESTIAL HIERARCHY
(c) 2020 Dolf Leendert Boek, Revision: 1 December, 2020
The notion of TAR BABY is a characterisation derived from the tar doll
used to trap Brer Rabbit in an Uncle Remus story (1881) of Joel Chandler Harris.
<
https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>
#281 as [#20, #200, #60, #1] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35}
1) throne, *ROYAL* *CHAIR*;
#281 as [#70, #200, #10, #1] = hósios (G3741): {UMBRA: #550 % #41 = #17}
1) undefiled by sin, free from wickedness, *RELIGIOUSLY* *OBSERVING*
*EVERY* *MORAL* *OBLIGATION*, *PURE* *HOLY*, *PIOUS*;
#316 - *SUNDAY* 29 NOVEMBER 2020 as [#5, #1, #60, #10, #200, #600] / #281 as [#1, #60, #10, #200, #10] /
#321 - *PRO* *DOMO* as [#1, #60, #10, #200, #10, #600] = ʼâçîyr (H615): {UMBRA: #271 - *AVOW* / *AVOUCH* % #41 = #25} 1) *PRISONER*, captive, *BONDMAN*;
NICOLE WINFIELD (CRUX / AAP) ON 30 NOVEMBER 2020: "CARDINAL PELL’S #281
- *PRISON* DAIRY EXPLORES SUFFERING, SOLITARY LOCKUP: Cardinal George
Pell, who was convicted and then acquitted of sexual abuse in his native Australia, reflects on the nature of suffering, Pope Francis’s papacy
and the humiliations of solitary confinement in his jailhouse memoir,
according to an advance copy obtained by THE ASSOCIATED PRESS.
Pell left his job as the Vatican treasurer in 2017 to face charges in
Australia that he sexually molested two 13-year-old choir boys in the
sacristy of the Melbourne cathedral in 1996. After a first jury
deadlocked, a second unanimously convicted him and he was sentenced to
six years in *PRISON*. The conviction was upheld on appeal only to be
thrown out by Australia’s High Court, which in April found there was reasonable doubt in the testimony of his lone accuser.
Pell’s trial took place against the backdrop of Australia’s reckoning
with decades of child sexual abuse brought to light by the years-long
Royal Commission inquiry into institutional abuse, which found that 7
percent of Australia’s Catholic priests raped and molested children. For
many of his supporters, Pell was convicted as a scapegoat for all the church’s sins.
Pell, though, had been dogged for years by allegations that he
mishandled cases of abusive clergy when he was archbishop of Melbourne
and later Sydney. Specifically, he was accused of creating a victims’ compensation program in Melbourne mainly to protect the church’s assets
and of using aggressive tactics to discourage victims’ lawsuits.
Pell repeatedly denied wrongdoing and has apologized to victims for what
he called the #281 - “*PROFOUNDLY* *EVIL*” actions of predatory priests.
He has defended his record, though he has described some of his
encounters with victims as unfortunate. He strongly denied he ever
abused the *CHOIRBOYS*.
DOLF @ 1142 HOURS ON 1 DECEMBER 2020: "They are behaving with gay
abandon {ie. (old-fashioned) without thinking about the results or
effects of a particular action}.
"FOR AMONG MY PEOPLE ARE FOUND WICKED MEN: THEY LAY WAIT, AS HE THAT
SETTETH SNARES; THEY SET A TRAP, THEY CATCH MEN. AS A CAGE IS FULL OF
BIRDS, SO ARE THEIR HOUSES FULL OF DECEIT: THEREFORE THEY ARE BECOME
GREAT, AND WAXEN RICH. THEY ARE WAXEN FAT, THEY SHINE-H6245: YEA, THEY
OVERPASS THE DEEDS OF THE WICKED: THEY JUDGE NOT THE CAUSE, THE CAUSE OF
THE FATHERLESS, YET THEY PROSPER; AND THE RIGHT OF THE NEEDY DO THEY NOT
JUDGE.
SHALL I NOT VISIT FOR THESE THINGS? SAITH THE LORD: SHALL NOT MY SOUL BE AVENGED ON SUCH A NATION AS THIS?
A WONDERFUL AND HORRIBLE THING IS COMMITTED IN THE LAND;
THE PROPHETS PROPHESY FALSELY, AND THE PRIESTS BEAR RULE BY THEIR MEANS;
AND MY PEOPLE LOVE TO HAVE IT SO: AND WHAT WILL YE DO IN THE END
THEREOF?" [Jeremiah 5:26-31]
— CONDOMS GALORE —
[Amsterdam Pride Canal Parade 3 August 2018]
HEINZ DAUGHTER.
LOOKING FOR SOUP.
WANDERING AFTER.
PARADING TROUPE.
A FATHER TO BE.
BY SIDEWALK HOPE.
EVERYONE IS FREE.
NO NEED TO ELOPE." {@9: Sup: 54 - UNITY: K'UN (#318 - *TO* *SEARCH*);
Ego: 37 - PURITY: TS'UI (#372 - *MALAKOS* / *CASTRATI*)}
GRUMBLE (#318 - *TO* *SEARCH*, #372 - *MALAKOS* / *CASTRATI*)@[12, 24,
20, 29, 47, 31, 21, 46, 10, 66, 65, 11, 10, 56, 79, 72, 54, 37]
MALE: @175 + @185 = #360 - ROMAN PROTOTYPE #EIGHT
FEME: @84 + @130 + @196 = #410 - ONTIC PREMISE FOR MORAL PROSCRIPTIONS
(10 COMMANDMENTS)
ONTIC CHECKSUM TOTAL: #770
#360 as [#2, #8, #40, #300, #10] /
#770 as [#6, #8, #40, #300, #400, #10, #6] / [#6, #8, #40, #10, #300,
#400, #6] = chămîyshîy (H2549): {UMBRA: #368 % #41 = #40} 1) *ORDINAL* *NUMBER*, 5TH;
#376 - *WORLD* *AIDS* *DAY* 1 DECEMBER 2020 as [#40, #300, #6, #30]
/ [#6, #40, #300, #30] /
#382 - *PENTECOST* *SUNDAY* {NOUS: #17 as YEAR #2017 FOR REVENGE TARGETING} 11 JUNE 2000 as [#6, #40, #300, #30, #6] /
#770 as [#400, #40, #300, #30] = mâshal (H4910): {UMBRA: #370 % #41 =
#1} 1) *TO* *RULE*, *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
#770 as [#400, #40, #50, #70, #10, #200] = hýmnos (G5215): {UMBRA: #760
% #41 = #22} 1) a song in tithe praise of gods, heroes, conquerors; 2)
*A* *SACRED* *SONG*, *HYMN*;
#770 as [#40, #90, #40, #200, #400] /
#770 as [#90, #40, #200, #400, #600] = tsammereth (H6788): {UMBRA: #730
% #41 = #33} 1) *TREETOP*;
#770 as [#70, #300, #400] = ʻâshath (H6245): {UMBRA: #770 % #41 = #32}
1) (Qal) to be smooth, *BE* *SHINY*, *GLEAM*; 2) (Hithpael) to think;
YOUTUBE: "Michael Bublé - The Very Thought of You"
<
https://www.youtube.com/watch?v=nnJrQCxwYdA>
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakós (G3120):
{UMBRA: #362 % #41 = #34} 1) soft, soft to the touch; 2) metaphor: in a
bad sense; 2a) effeminate; 2a1) of a catamite; 2a2) *OF* *A* *BOY*
*KEPT* *FOR* *HOMOSEXUAL* *RELATIONS* *WITH* *A* *MAN*; 2a3) of a male
who submits his body to unnatural lewdness; 2a4) of a male prostitute;"
A #215 - *CASTRATO* (Italian, plural: castrati) is a type of classical
male singing voice equivalent to that of a soprano, mezzo-soprano, or contralto. The voice is produced by castration of the singer before
puberty, or it occurs in one who, due to an endocrinological condition,
never reaches sexual maturity.
#215 - *CASTRATI* were rarely referred to as such: in the 18th century,
the euphemism musico (pl musici) was much more generally used, although
it usually carried derogatory implications; another synonym was evirato, literally meaning "emasculated". Eunuch is a more general term since, historically, many eunuchs were castrated after puberty and thus the
castration had no impact on their voices.
#215 - *CASTRATION* before puberty (or in its early stages) prevents a
boy's larynx from being transformed by the normal physiological events
of puberty. As a result, the vocal range of prepubescence (shared by
both sexes) is largely retained, and the voice develops into adulthood
in a unique way. Prepubescent #215 - *CASTRATION* for this purpose
diminished greatly in the late 18th century and was made illegal in the
Papal States, the last to prohibit them, in 1870.
After the unification of Italy in 1861, #215 - *CASTRATION* for musical purposes was officially made illegal (the new Italian state had adopted
a French legal code which expressly forbade the practice). In 1878, Pope
Leo XIII prohibited the hiring of new #215 - *CASTRATI* by the church:
only in the Sistine Chapel and in other papal basilicas in Rome did a
few castrati linger. A group photo of the Sistine *CHOIR* taken in 1898
shows that by then only six remained (plus the Direttore Perpetuo, the
fine soprano castrato Domenico Mustafà), and *IN* *1902* *A* *RULING*
*WAS* *EXTRACTED* *FROM* *POPE* *LEO* *THAT* *NO* *FURTHER* #215 -
*CASTRATI* *SHOULD* *BE* *ADMITTED*.
The official end to the castrati came on St. Cecilia's Day, 22 November
1903, when the new pope, Pius X, issued his motu proprio, Tra le
Sollecitudini ('Amongst the Cares'), which contained this instruction: "Whenever ... it is desirable to employ the high voices of sopranos and contraltos, these parts must be taken by boys, according to the most
ancient usage of the Church." [<
https://en.wikipedia.org/wiki/Castrato>]
#318 as [#8, #100, #200, #10] = chêqer (H2714): {UMBRA: #308 % #41 =
#21} 1) a search, investigation, searching, enquiry, *THING* *TO* *BE* *SEARCHED* *OUT*;
“The pedophilia crisis remains the greatest blow the church has suffered
in Australia,” Pell writes in his diary. “If anyone in the mid-nineties knew the extent of the problem, they did not say so publicly, or to me privately. We thought the Melbourne Response would finish its work in a
few years.”
The book begins 27 FEBRUARY 2019 {#246 - ONTIC NORMA OBLIGANS (#41 x 6)
/ #270 / #288 / #329: SOLAR ECLIPSE ON 27 FEBRUARY 1998 (AEST)}, on
Pell’s first day in prison, where he was placed in solitary confinement primarily to protect himself from other inmates.
Prison Journal, [then] recounts the first five months of Pell’s 404 days
in solitary lockup, also provides a play-by-play of Pell’s legal case
and gives personal insights into one of the most divisive figures in the Catholic hierarchy today. To his supporters and even some detractors,
Pell is a victim of a terrific perversion of justice; to his critics, he
is the symbol of everything that has gone wrong with the Catholic
Church’s wretched response to clergy sexual abuse.
Due out 15 DECEMBER, the book likely won’t budge anyone from either
camp, but it is a fascinating read nonetheless. It is at times a
spiritual meditation, a defiant assertion of innocence and a morbidly voyeuristic view into the daily grind of #281 - *PRISON* life — all of
it narrated by a man who for a time was one of the most powerful
Catholic cardinals in the world. [<
https://cruxnow.com/church-in-oceania/2020/11/cardinal-pells-prison-dairy-explores-suffering-solitary-lockup/>]
#316 - *SUNDAY* 29 NOVEMBER 2020 as [#6, #40, #200, #70] /
#281 as [#6, #200, #70, #5] /
#281 as [#6, #5, #200, #70]
#271 - *AVOW* / *AVOUCH* as [#1, #200, #70] /
#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#6, #30, #5, #200,
#70] = râʻaʻ (H7489): {UMBRA: #340 % #41 = #12} 1) *TO* *BE* *BAD*, *BE* *EVIL*; 1a) (Qal); 1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil (ethically); 1b)
(Hiphil); 1b1) to do an injury or hurt; 1b2) to do evil or wickedly;
1b3) *MISCHIEF* (participle); 1c) to break, shatter; 1c1) (Qal); i) to
break; ii) broken (participle); iii) to be broken; 1c2) (Hithpolel) to
be broken, be broken in pieces, be broken asunder;
Similarly in the folk-lore tale of Sint Nikolaas (image from Jan
Schenkman - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j.
date: 1850) there was no hint of a companion, demon, servant, or any
other human or human-like fixed companion to the Saint is found in
visual and textual sources from the Netherlands from the 16th until the
19th century.
Just in case you didn’t know what tar baby is:
A SITUATION, PROBLEM, OR THE LIKE, THAT IS ALMOST IMPOSSIBLE TO SOLVE OR
TO BREAK AWAY FROM.
<
https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>
The context of BRER RABBIT stories can be traced back to *TRICKSTER*
figures in African folklore, particularly the hare that figures
prominently in the storytelling traditions in West, Central, and
Southern Africa.
The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic
purveys an anthropological context because nature as universe is
regarded (ie. ONTIC intersection of #205 and #164 as #369 -
DISCRIMINATORY NORM exhibits rationality of 22 elements) as anthropocentric:
- regarding the human being as the *CENTRAL* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
First recorded in 1850–55; anthropo- + -centric
Thusly just because an anthropology is associated to white or black it
is not inherently a racialism.
Nous: #67
Time:
Date: 2020.7.6
Torah:
Dao: Three Treasures
Tetra: #48 - Ritual
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing
Prototype: *HOMOIOS* {#313 / #462} / HETEROS {#281 / #446} / TORAH {#298
/ #495}
INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 5, row: 3, col: 7, nous: 67)@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 11 - DIVERGENCE: CH'A (#30); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#92),
@3: Sup: 48 - RITUAL: LI (#78); Ego: 37 - PURITY: TS'UI (#129),
@4: Sup: 38 - FULLNESS: SHENG (#116); Ego: 71 - STOPPAGE: CHIH
(#200: I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
@5: Sup: 24 - JOY: LE (#140: I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}); Ego: 67 - DARKENING: HUI (#267),
@6: Sup: 16 - CONTACT: CHIAO (#156: I DO NOT CAUSE TERRORS {%21});
Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#340),
@7: Sup: 81 - FOSTERING: YANG (#237 - *THIS*); Ego: 65 - INNER: NEI (#405),
} // Male: #237; Feme: #405
HOMOIOS PROTOTYPE@{
@8: Sup: 19 - FOLLOWING: TS'UNG (#256); Ego: 19 - FOLLOWING: TS'UNG (#424),
@9: Sup: 57 - GUARDEDNESS: SHOU (#313); Ego: 38 - FULLNESS: SHENG
(#462),
} // Male: #313; Feme: #462
HETEROS PROTOTYPE@{
@8: Sup: 3 - MIRED: HSIEN (#240); Ego: 3 - MIRED: HSIEN (#408),
@9: Sup: 41 - RESPONSE: YING (#281 - *PIETY*); Ego: 38 - FULLNESS:
SHENG (#446 - *MAN* / *SOUL*),
} // Male: #281; Feme: #446
TORAH PROTOTYPE@{
@8: Sup: 52 - MEASURE: TU (#289 - *THIS*); Ego: 52 - MEASURE: TU
(#457 - *THIS*),
@9: Sup: 9 - BRANCHING OUT: SHU (#298 - *ROCK* *OF* *LETTERS*
*PATENT*); Ego: 38 - FULLNESS: SHENG (#495 - *ROBBERY* / *QUARREL* /
*WAR*),
} // Male: #298; Feme: #495
RIGHTS PROTOTYPE@{
@8: Sup: 24 - JOY: LE (#261 - *THIS*); Ego: 24 - JOY: LE (#429 -
*THIS*),
@9: Sup: 62 - DOUBT: YI (#323 - *THIS*); Ego: 38 - FULLNESS: SHENG
(#467 - *THIS*),
} // Male: #323; Feme: #467
MALE: @140 + @156 = #296
FEME: @200 = #200
ONTIC CHECKSUM: #496
<
http://www.grapple369.com/?zen:5,row:3,col:7>
.jackNote@zen: 5, row: 3, col: 7, nous: 67 [DATE: 2020.7.6, SUPER: #313
/ #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 -
WAITING (HSI), EGO: #462 / #67 - Three Treasures; I-Ching: H10 -
Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]
THUSLY IF WE VIEW the locus of NOUS #67 --> TETRA #48 - *RITUAL* (LI)
within the noumenon WE OBSERVE at the temporal reference 6 JULY AN
INTERPLAY OF HETEROS {#281 - *PIETY* / #446 - *MAN*} AND TORAH {#298 -
*ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*} AGAINST
THE CELESTIAL HIERARCHY STRUCTURE (LIMITED) ITSELF:
ZEN 1 - JESUS 12 HOURS IN THE DAY PARABLE (#CENTRE (#1) 22-26 DECEMBER)
ZEN 2 - ARCH-ANGELS (#67)
ZEN 3 - PRINCIPALITIES (#67)
ZEN 4 - THRONES: POWERS (#67)
ZEN 5 - 6 JULY: HETEROS {#281 - *PIETY* / #446 - *SOUL*} AND TORAH {#298
- *ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*}
ZEN 6 - ARCH-ANGELS (#67)
ZEN 7 - HOMOIOS {#298 - *ROCK* OF LETTERS PATENT / #355 - *BIGGEST*
*BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY* *SAME* *HOTEL* /
LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND *BOUNDARY* VEHICLE PARKING INCURSIONS) <-- TETRA: #25 - CONTENTION
(CHENG) / H6 - CONFLICT, ARGUING, LAWSUIT
#446 as [#40, #6, #400] /
#446 as [#40, #400, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to
die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as
penalty), be put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A*
*NATION*); 1a4) to die prematurely (by neglect of wise moral conduct);
1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put
to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
<
http://www.grapple369.com/Groundwork/Hastie%20Comments%20on%20SAS%20Afhganistan%20Troubles.pdf>
ZEN 8 - HETEROS PROTOTYPE #67 --> TETRA #72 - HARDNESS (CHIEN) 6-10
NOVEMBER / VIRTUES (TORAH) PROTOTYPE / #CENTRE LOCUS (HOMOIOS) / RIGHTS PROTOTYPE (vBLUE: #45 - METHODOLOGY)
HOMOIOS {#282} / #446 - METALOGIC FOR *ODE* *TO* *THE* *FALLEN*
#446 as [#30, #6, #10, #400] = livyâh (H3880): {UMBRA: #51 % #41 = #10}
1) *WREATH*;
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, Holy One, saint, set apart;
#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#1, #10, #300] /
#446 as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311
% #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
ZEN 9 - JESUS' 12 HOURS IN THE DAY PARABLE: "HIS DISCIPLES SAY UNTO HIM, MASTER, THE JEWS OF LATE SOUGHT TO STONE THEE; AND GOEST THOU THITHER
AGAIN?
JESUS ANSWERED, ARE THERE NOT TWELVE HOURS IN THE DAY? IF ANY MAN WALK
IN THE DAY, HE STUMBLETH NOT, BECAUSE HE SEETH THE LIGHT OF THIS WORLD.
"BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM." [John 11:8-10]
<
http://www.grapple369.com/?bible:john%2011:9>
#446 as [#5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
*INSTRUCTION*; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;
#281 as [#4, #10, #4, #1, #200, #20, #1, #30, #10, #1] /
#491 - *AGENCY* *AND* *PRINCIPLE* *OF* *CONTINUITY* as [#4, #10, #4, #1,
#200, #20, #1, #30, #10, #1, #10, #200] = didaskalía (G1319): {UMBRA:
#281 % #41 = #35} 1) teaching, instruction; 2) teaching; 2a) *THAT*
*WHICH* *IS* *TAUGHT*, *DOCTRINE*; 2b) teachings, precepts;
This reference is TETRA #67 - DARKENING (H36 Sinking / Darkening Light, Brilliance injured, Intelligence hidden) -- assigned to the GRECO-ROMAN
MAGIC SQUARE in the locus #1 *CENTRE* - 22 to 26 DECEMBER of the
PRE-PLATONIC SCHEMA but which is assigned to 1800 HOURS, however as a
parable it is associated with the artifice as BINOMIAL #NUMBER
HYPOSTASIS of ROMAN CATHOLIC / EMPIRE GOVERNANCE (which encroached to
the *Rhine* *River*)
"HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE
BEAST: FOR IT IS THE NUMBER OF A *MAN*; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX." [Revelation 13:18]
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...
@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
<
http://www.grapple369.com/images/139%20-%20ONTIC%20UNIQUE.jpeg>
The contradistinction is to the #71 - WORLDVIEW which has an
anthropological context as understanding of nature (ie. DAO or
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe that regards
its notion of FREEWILL and ANTHROPOLOGY by an ONTIC intersection of #205
and #164 as #369 - discrimination norm exhibiting rationality.
DOLF @ 1139 HOURS ON 20 NOVEMBER 2020: "Haven’t we heard enough of #1552
- CELIBACY AND ABSTINENCE OF FOODS such as #1827 - EUCHARIST (4 X #364 +
#371) being faux cause of Roman Catholic / Empire Governance and their
sins hang like chandeliers as blowflies on fly paper in the family home
for all to see?"
#408 as [#5, #2, #1, #400] /
#408 as [#2, #1, #400, #5] /
#415 as [#6, #400, #2, #1, #6] /
#415 as [#6, #400, #2, #6, #1] /
#419 as [#400, #2, #10, #1, #6] /
#419 as [#6, #5, #2, #1, #400, #5] /
#420 as [#6, #400, #2, #1, #5, #6] /
#420 as [#6, #5, #2, #1, #400, #6] /
#423 as [#5, #2, #1, #400, #10, #5] /
#433 as [#5, #2, #10, #1, #400, #10, #5] /
#440 as [#6, #5, #2, #10, #1, #400, #10, #6] /
#440 as [#6, #5, #2, #1, #6, #400, #500] /
#443 as [#2, #1, #400, #600] /
#449 as [#6, #2, #1, #400, #600] /
#449 as [#400, #2, #1, #40, #6] /
#473 as [#400, #2, #10, #1, #50, #10] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#419 as [#2, #2, #10, #400, #5] /
#420 as [#2, #2, #10, #400, #6] /
#420 as [#6, #2, #2, #10, #400] /
#423 as [#6, #5, #2, #10, #400] /
#423 as [#6, #2, #10, #400, #5] /
#428 as [#6, #2, #10, #400, #10] /
#440 as [#6, #2, #2, #400, #10, #500] /
#497 as [#40, #2, #400, #10, #5, #600] /
#473 as [#6, #2, #400, #10, #5, #700] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of
light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
home, house as containing a family; 5) household, family; 5a) those
belonging to the same household; 5b) *FAMILY* *OF* *DESCENDANTS*,
*DESCENDANTS* *AS* *ORGANIZED* *BODY*; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
Nous: #66
Time: 15:30 hrs
Date: 2020.11.15
Torah: [#50, #400, #5]@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50),
@2: Sup: 45 - GREATNESS: TA (#95); Ego: 76 - AGGRAVATION: CHU (#126),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#145); Ego: 5 - KEEPING
SMALL: SHAO (#131),
Male: #145; Feme: #131
} // #455
Dao: Strategic Reversal, Putting Oneself Behind
Tetra: #55 - Diminishment
I-Ching: H41 - Diminution, Decrease, Diminishing
Latin: Longanimis {Inspiring God} Alt: Akael {Weary of God} {
1. SERVES TO CAST LIGHT ON ONE'S JOB
2. VEGETATION
3. ASTROLOGY
4. Tomi
}
Obed {A servant; workman}
Prototype: *HOMOIOS* {#419 / #497} / HETEROS {#443 / #428} / TORAH {#485
/ #449}
INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 3, row: 6, col: 9, nous: 66)@{
@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
@2: Sup: 72 - HARDNESS: CHIEN (#148: I AM NOT A TRANSGRESSOR
{%12}); Ego: 77 - COMPLIANCE: HSUN (#153),
@3: Sup: 57 - GUARDEDNESS: SHOU (#205 - *THIS*); Ego: 66 -
DEPARTURE: CH'U (#219),
@4: Sup: 32 - LEGION: CHUANG (#237 - *THIS*); Ego: 56 - CLOSED
MOUTH: CHIN (#275),
@5: Sup: 78 - ON THE VERGE: CHIANG (#315 - *THIS*); Ego: 46 -
ENLARGEMENT: K'UO (#321 - *THIS*),
@6: Sup: 18 - WAITING: HSI (#333 - *THIS*); Ego: 21 - RELEASE: SHIH
(#342 - *THIS*),
@7: Sup: 40 - LAW/MODEL: FA (#373 - *THIS*); Ego: 22 - RESISTANCE:
KE (#364 - *THIS*),
} // Male: #373; Feme: #364
HOMOIOS PROTOTYPE@{
@8: Sup: 35 - GATHERING: LIEN (#408 - *THIS*); Ego: 76 -
AGGRAVATION: CHU (#440 - *THIS*),
@9: Sup: 11 - DIVERGENCE: CH'A (#419 - *THIS*); Ego: 57 -
GUARDEDNESS: SHOU (#497 - *THIS*),
} // Male: #419; Feme: #497
HETEROS PROTOTYPE@{
@8: Sup: 47 - PATTERN: WEN (#420 - *THIS*); Ego: 7 - ASCENT: SHANG
(#371 - *THIS*),
@9: Sup: 23 - EASE: YI (#443 - *THIS*); Ego: 57 - GUARDEDNESS: SHOU
(#428 - *THIS*),
} // Male: #443; Feme: #428
TORAH PROTOTYPE@{
@8: Sup: 68 - DIMMING: MENG (#441); Ego: 28 - CHANGE: KENG (#392),
@9: Sup: 44 - STOVE: TSAO (#485); Ego: 57 - GUARDEDNESS: SHOU (#449
- *THIS*),
} // Male: #485; Feme: #449
RIGHTS PROTOTYPE@{
@8: Sup: 42 - GOING TO MEET: YING (#415 - *THIS*); Ego: 2 - FULL
CIRCLE: CHOU (#366),
@9: Sup: 18 - WAITING: HSI (#433 - *THIS*); Ego: 57 - GUARDEDNESS:
SHOU (#423 - *THIS* ),
} // Male: #433; Feme: #423
MALE: @148 = #148
ONTIC CHECKSUM: #148
<
https://www.grapple369.com/?date:2020.11.15>
.jackNote@zen: 3, row: 6, col: 9, nous: 66 [DATE: 2020.11.15, SUPER:
#419 / #57 - Laissez Faire Politics, Simplicity In Habits; I-Ching: H37
- The Family (the clan), Dwelling People, Family members; Tetra: 39 -
RESIDENCE (CHU), EGO: #497 / #66 - Strategic Reversal, Putting Oneself
Behind; I-Ching: H41 - Diminution, Decrease, Diminishing; Tetra: 55 - DIMINISHMENT (CHIEN)]
WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3, #200, #6,
#200, #5] (ie. HEBREW: גרורה) BY THE CONFORMING METALOGIC PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 - *TO* *MAKE*
*KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
#838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 +
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
"removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<
https://en.wiktionary.org/wiki/metastasis>
[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
[continued in next message]
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