• -- 2 DECEMBER UPDATE: IN EXAMINING THIS DUTCH RACIAL QUESTION ON WHETHE

    From dolf@21:1/5 to All on Wed Dec 2 08:14:09 2020
    XPost: alt.france, nl.politiek, soc.culture.irish
    XPost: uk.legal

    WE HAD SENT THE WRONG VERSION OF THE DOCUMENT AND THE PROPER TXT rather
    than redacted Rich Text Format document is included herewith ...

    It is simply a depraved, delusional and morally corrupt claim which
    Cardinal PELL makes of his injustice when he along with the Knights
    Templars as a military Catholic secretive order as mafioso have by such orchestrated #281 - wicked conduct sought to rob me of intellectual
    property, subject me to #417 - anathema conduct substantiated entirely
    by slander as they pursued a WWI centennial piety for the Catholic
    Church whilst robbing nations of their sovereignty.

    We believe that such conduct as crime against humanity and war crime
    ought to disqualify the Roman Catholic Church and the Vatican City state
    from any participation in the United Nations.

    We have never in 40 years of adult life had any opportunity for justice
    within Australia since the legal fraternity is pregnant with similar
    Catholic depravity towards our constitution, conscience and reason.

    -- IN EXAMINING THIS DUTCH RACIAL QUESTION ON WHETHER THE TAR BABY OF
    BRER RABBIT LIKE ZWARTE PETE IS A GOOD OR BAD SITUATIONAL CONTEXT OF ANTHROPOLOGY:

    WE FOUND TETRA #67 IS THE MECHANISM OF #48 - RITUAL ASSOCIATION AND
    INCURSION AGAINST THE CELESTIAL HIERARCHY

    (c) 2020 Dolf Leendert Boek, Revision: 1 December, 2020

    The notion of TAR BABY is a characterisation derived from the tar doll
    used to trap Brer Rabbit in an Uncle Remus story (1881) of Joel Chandler Harris.

    <https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>


    #281 as [#20, #200, #60, #1] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35}
    1) throne, *ROYAL* *CHAIR*;

    #281 as [#70, #200, #10, #1] = hósios (G3741): {UMBRA: #550 % #41 = #17}
    1) undefiled by sin, free from wickedness, *RELIGIOUSLY* *OBSERVING*
    *EVERY* *MORAL* *OBLIGATION*, *PURE* *HOLY*, *PIOUS*;

        #316 - *SUNDAY* 29 NOVEMBER 2020 as [#5, #1, #60, #10, #200, #600] / #281 as [#1, #60, #10, #200, #10] /
    #321 - *PRO* *DOMO* as [#1, #60, #10, #200, #10, #600] = ʼâçîyr (H615): {UMBRA: #271 - *AVOW* / *AVOUCH* % #41 = #25} 1) *PRISONER*, captive, *BONDMAN*;

    NICOLE WINFIELD (CRUX / AAP) ON 30 NOVEMBER 2020: "CARDINAL PELL’S #281
    - *PRISON* DAIRY EXPLORES SUFFERING, SOLITARY LOCKUP: Cardinal George
    Pell, who was convicted and then acquitted of sexual abuse in his native Australia, reflects on the nature of suffering, Pope Francis’s papacy
    and the humiliations of solitary confinement in his jailhouse memoir,
    according to an advance copy obtained by THE ASSOCIATED PRESS.

    Pell left his job as the Vatican treasurer in 2017 to face charges in
    Australia that he sexually molested two 13-year-old choir boys in the
    sacristy of the Melbourne cathedral in 1996. After a first jury
    deadlocked, a second unanimously convicted him and he was sentenced to
    six years in *PRISON*. The conviction was upheld on appeal only to be
    thrown out by Australia’s High Court, which in April found there was reasonable doubt in the testimony of his lone accuser.

    Pell’s trial took place against the backdrop of Australia’s reckoning
    with decades of child sexual abuse brought to light by the years-long
    Royal Commission inquiry into institutional abuse, which found that 7
    percent of Australia’s Catholic priests raped and molested children. For
    many of his supporters, Pell was convicted as a scapegoat for all the church’s sins.

    Pell, though, had been dogged for years by allegations that he
    mishandled cases of abusive clergy when he was archbishop of Melbourne
    and later Sydney. Specifically, he was accused of creating a victims’ compensation program in Melbourne mainly to protect the church’s assets
    and of using aggressive tactics to discourage victims’ lawsuits.

    Pell repeatedly denied wrongdoing and has apologized to victims for what
    he called the #281 - “*PROFOUNDLY* *EVIL*” actions of predatory priests.
    He has defended his record, though he has described some of his
    encounters with victims as unfortunate. He strongly denied he ever
    abused the *CHOIRBOYS*.

    DOLF @ 1142 HOURS ON 1 DECEMBER 2020: "They are behaving with gay
    abandon {ie. (old-fashioned) without thinking about the results or
    effects of a particular action}.

    "FOR AMONG MY PEOPLE ARE FOUND WICKED MEN: THEY LAY WAIT, AS HE THAT
    SETTETH SNARES; THEY SET A TRAP, THEY CATCH MEN. AS A CAGE IS FULL OF
    BIRDS, SO ARE THEIR HOUSES FULL OF DECEIT: THEREFORE THEY ARE BECOME
    GREAT, AND WAXEN RICH. THEY ARE WAXEN FAT, THEY SHINE-H6245: YEA, THEY
    OVERPASS THE DEEDS OF THE WICKED: THEY JUDGE NOT THE CAUSE, THE CAUSE OF
    THE FATHERLESS, YET THEY PROSPER; AND THE RIGHT OF THE NEEDY DO THEY NOT
    JUDGE.

    SHALL I NOT VISIT FOR THESE THINGS? SAITH THE LORD: SHALL NOT MY SOUL BE AVENGED ON SUCH A NATION AS THIS?

    A WONDERFUL AND HORRIBLE THING IS COMMITTED IN THE LAND;

    THE PROPHETS PROPHESY FALSELY, AND THE PRIESTS BEAR RULE BY THEIR MEANS;
    AND MY PEOPLE LOVE TO HAVE IT SO: AND WHAT WILL YE DO IN THE END
    THEREOF?" [Jeremiah 5:26-31]

    — CONDOMS GALORE —
    [Amsterdam Pride Canal Parade 3 August 2018]

    HEINZ DAUGHTER.
    LOOKING FOR SOUP.
    WANDERING AFTER.
    PARADING TROUPE.

    A FATHER TO BE.
    BY SIDEWALK HOPE.
    EVERYONE IS FREE.
    NO NEED TO ELOPE." {@9: Sup: 54 - UNITY: K'UN (#318 - *TO* *SEARCH*);
    Ego: 37 - PURITY: TS'UI (#372 - *MALAKOS* / *CASTRATI*)}

    GRUMBLE (#318 - *TO* *SEARCH*, #372 - *MALAKOS* / *CASTRATI*)@[12, 24,
    20, 29, 47, 31, 21, 46, 10, 66, 65, 11, 10, 56, 79, 72, 54, 37]

    MALE: @175 + @185 = #360 - ROMAN PROTOTYPE #EIGHT

    FEME: @84 + @130 + @196 = #410 - ONTIC PREMISE FOR MORAL PROSCRIPTIONS
    (10 COMMANDMENTS)

    ONTIC CHECKSUM TOTAL: #770

    #360 as [#2, #8, #40, #300, #10] /
    #770 as [#6, #8, #40, #300, #400, #10, #6] / [#6, #8, #40, #10, #300,
    #400, #6] = chămîyshîy (H2549): {UMBRA: #368 % #41 = #40} 1) *ORDINAL* *NUMBER*, 5TH;

        #376 - *WORLD* *AIDS* *DAY* 1 DECEMBER 2020 as [#40, #300, #6, #30]
    / [#6, #40, #300, #30] /
        #382 - *PENTECOST* *SUNDAY* {NOUS: #17 as YEAR #2017 FOR REVENGE TARGETING} 11 JUNE 2000 as [#6, #40, #300, #30, #6] /
    #770 as [#400, #40, #300, #30] = mâshal (H4910): {UMBRA: #370 % #41 =
    #1} 1) *TO* *RULE*, *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;

    #770 as [#400, #40, #50, #70, #10, #200] = hýmnos (G5215): {UMBRA: #760
    % #41 = #22} 1) a song in tithe praise of gods, heroes, conquerors; 2)
    *A* *SACRED* *SONG*, *HYMN*;

    #770 as [#40, #90, #40, #200, #400] /
    #770 as [#90, #40, #200, #400, #600] = tsammereth (H6788): {UMBRA: #730
    % #41 = #33} 1) *TREETOP*;

    #770 as [#70, #300, #400] = ʻâshath (H6245): {UMBRA: #770 % #41 = #32}
    1) (Qal) to be smooth, *BE* *SHINY*, *GLEAM*; 2) (Hithpael) to think;

    YOUTUBE: "Michael Bublé - The Very Thought of You"

    <https://www.youtube.com/watch?v=nnJrQCxwYdA>

    #372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakós (G3120):
    {UMBRA: #362 % #41 = #34} 1) soft, soft to the touch; 2) metaphor: in a
    bad sense; 2a) effeminate; 2a1) of a catamite; 2a2) *OF* *A* *BOY*
    *KEPT* *FOR* *HOMOSEXUAL* *RELATIONS* *WITH* *A* *MAN*; 2a3) of a male
    who submits his body to unnatural lewdness; 2a4) of a male prostitute;"

    A #215 - *CASTRATO* (Italian, plural: castrati) is a type of classical
    male singing voice equivalent to that of a soprano, mezzo-soprano, or contralto. The voice is produced by castration of the singer before
    puberty, or it occurs in one who, due to an endocrinological condition,
    never reaches sexual maturity.

    #215 - *CASTRATI* were rarely referred to as such: in the 18th century,
    the euphemism musico (pl musici) was much more generally used, although
    it usually carried derogatory implications; another synonym was evirato, literally meaning "emasculated". Eunuch is a more general term since, historically, many eunuchs were castrated after puberty and thus the
    castration had no impact on their voices.

    #215 - *CASTRATION* before puberty (or in its early stages) prevents a
    boy's larynx from being transformed by the normal physiological events
    of puberty. As a result, the vocal range of prepubescence (shared by
    both sexes) is largely retained, and the voice develops into adulthood
    in a unique way. Prepubescent #215 - *CASTRATION* for this purpose
    diminished greatly in the late 18th century and was made illegal in the
    Papal States, the last to prohibit them, in 1870.

    After the unification of Italy in 1861, #215 - *CASTRATION* for musical purposes was officially made illegal (the new Italian state had adopted
    a French legal code which expressly forbade the practice). In 1878, Pope
    Leo XIII prohibited the hiring of new #215 - *CASTRATI* by the church:
    only in the Sistine Chapel and in other papal basilicas in Rome did a
    few castrati linger. A group photo of the Sistine *CHOIR* taken in 1898
    shows that by then only six remained (plus the Direttore Perpetuo, the
    fine soprano castrato Domenico Mustafà), and *IN* *1902* *A* *RULING*
    *WAS* *EXTRACTED* *FROM* *POPE* *LEO* *THAT* *NO* *FURTHER* #215 -
    *CASTRATI* *SHOULD* *BE* *ADMITTED*.

    The official end to the castrati came on St. Cecilia's Day, 22 November
    1903, when the new pope, Pius X, issued his motu proprio, Tra le
    Sollecitudini ('Amongst the Cares'), which contained this instruction: "Whenever ... it is desirable to employ the high voices of sopranos and contraltos, these parts must be taken by boys, according to the most
    ancient usage of the Church." [<https://en.wikipedia.org/wiki/Castrato>]

    #318 as [#8, #100, #200, #10] = chêqer (H2714): {UMBRA: #308 % #41 =
    #21} 1) a search, investigation, searching, enquiry, *THING* *TO* *BE* *SEARCHED* *OUT*;

    “The pedophilia crisis remains the greatest blow the church has suffered
    in Australia,” Pell writes in his diary. “If anyone in the mid-nineties knew the extent of the problem, they did not say so publicly, or to me privately. We thought the Melbourne Response would finish its work in a
    few years.”

    The book begins 27 FEBRUARY 2019 {#246 - ONTIC NORMA OBLIGANS (#41 x 6)
    / #270 / #288 / #329: SOLAR ECLIPSE ON 27 FEBRUARY 1998 (AEST)}, on
    Pell’s first day in prison, where he was placed in solitary confinement primarily to protect himself from other inmates.

    Prison Journal, [then] recounts the first five months of Pell’s 404 days
    in solitary lockup, also provides a play-by-play of Pell’s legal case
    and gives personal insights into one of the most divisive figures in the Catholic hierarchy today. To his supporters and even some detractors,
    Pell is a victim of a terrific perversion of justice; to his critics, he
    is the symbol of everything that has gone wrong with the Catholic
    Church’s wretched response to clergy sexual abuse.

    Due out 15 DECEMBER, the book likely won’t budge anyone from either
    camp, but it is a fascinating read nonetheless. It is at times a
    spiritual meditation, a defiant assertion of innocence and a morbidly voyeuristic view into the daily grind of #281 - *PRISON* life — all of
    it narrated by a man who for a time was one of the most powerful
    Catholic cardinals in the world. [<https://cruxnow.com/church-in-oceania/2020/11/cardinal-pells-prison-dairy-explores-suffering-solitary-lockup/>]

       #316 - *SUNDAY* 29 NOVEMBER 2020 as [#6, #40, #200, #70] /
    #281 as [#6, #200, #70, #5] /
    #281 as [#6, #5, #200, #70]
    #271 - *AVOW* / *AVOUCH* as [#1, #200, #70] /
    #311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#6, #30, #5, #200,
    #70] = râʻaʻ (H7489): {UMBRA: #340 % #41 = #12} 1) *TO* *BE* *BAD*, *BE* *EVIL*; 1a) (Qal); 1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil (ethically); 1b)
    (Hiphil); 1b1) to do an injury or hurt; 1b2) to do evil or wickedly;
    1b3) *MISCHIEF* (participle); 1c) to break, shatter; 1c1) (Qal); i) to
    break; ii) broken (participle); iii) to be broken; 1c2) (Hithpolel) to
    be broken, be broken in pieces, be broken asunder;

    Similarly in the folk-lore tale of Sint Nikolaas (image from Jan
    Schenkman - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j.
    date: 1850) there was no hint of a companion, demon, servant, or any
    other human or human-like fixed companion to the Saint is found in
    visual and textual sources from the Netherlands from the 16th until the
    19th century.

    Just in case you didn’t know what tar baby is:

    A SITUATION, PROBLEM, OR THE LIKE, THAT IS ALMOST IMPOSSIBLE TO SOLVE OR
    TO BREAK AWAY FROM.

    <https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>


    The context of BRER RABBIT stories can be traced back to *TRICKSTER*
    figures in African folklore, particularly the hare that figures
    prominently in the storytelling traditions in West, Central, and
    Southern Africa.

    The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic
    purveys an anthropological context because nature as universe is
    regarded (ie. ONTIC intersection of #205 and #164 as #369 -
    DISCRIMINATORY NORM exhibits rationality of 22 elements) as anthropocentric:

    - regarding the human being as the *CENTRAL* fact of the universe.
    - assuming human beings to be the final aim and end of the universe.
    - viewing and interpreting everything in terms of human experience and
    values.

    First recorded in 1850–55; anthropo- + -centric

    Thusly just because an anthropology is associated to white or black it
    is not inherently a racialism.

    Nous: #67
    Time:
    Date: 2020.7.6
    Torah:

    Dao: Three Treasures
    Tetra: #48 - Ritual
    I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing

    Prototype: *HOMOIOS* {#313 / #462} / HETEROS {#281 / #446} / TORAH {#298
    / #495}

    INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 5, row: 3, col: 7, nous: 67)@{
    @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
    (#19),
    @2: Sup: 11 - DIVERGENCE: CH'A (#30); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#92),
    @3: Sup: 48 - RITUAL: LI (#78); Ego: 37 - PURITY: TS'UI (#129),
    @4: Sup: 38 - FULLNESS: SHENG (#116); Ego: 71 - STOPPAGE: CHIH
    (#200: I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
    @5: Sup: 24 - JOY: LE (#140: I DEAL NOT FRAUDULENTLY {%14} / I AM
    NOT AN EAVES-DROPPER {%16}); Ego: 67 - DARKENING: HUI (#267),
    @6: Sup: 16 - CONTACT: CHIAO (#156: I DO NOT CAUSE TERRORS {%21});
    Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#340),
    @7: Sup: 81 - FOSTERING: YANG (#237 - *THIS*); Ego: 65 - INNER: NEI (#405),
    } // Male: #237; Feme: #405

    HOMOIOS PROTOTYPE@{
    @8: Sup: 19 - FOLLOWING: TS'UNG (#256); Ego: 19 - FOLLOWING: TS'UNG (#424),
    @9: Sup: 57 - GUARDEDNESS: SHOU (#313); Ego: 38 - FULLNESS: SHENG
    (#462),
    } // Male: #313; Feme: #462

    HETEROS PROTOTYPE@{
    @8: Sup: 3 - MIRED: HSIEN (#240); Ego: 3 - MIRED: HSIEN (#408),
    @9: Sup: 41 - RESPONSE: YING (#281 - *PIETY*); Ego: 38 - FULLNESS:
    SHENG (#446 - *MAN* / *SOUL*),
    } // Male: #281; Feme: #446

    TORAH PROTOTYPE@{
    @8: Sup: 52 - MEASURE: TU (#289 - *THIS*); Ego: 52 - MEASURE: TU
    (#457 - *THIS*),
    @9: Sup: 9 - BRANCHING OUT: SHU (#298 - *ROCK* *OF* *LETTERS*
    *PATENT*); Ego: 38 - FULLNESS: SHENG (#495 - *ROBBERY* / *QUARREL* /
    *WAR*),
    } // Male: #298; Feme: #495

    RIGHTS PROTOTYPE@{
    @8: Sup: 24 - JOY: LE (#261 - *THIS*); Ego: 24 - JOY: LE (#429 -
    *THIS*),
    @9: Sup: 62 - DOUBT: YI (#323 - *THIS*); Ego: 38 - FULLNESS: SHENG
    (#467 - *THIS*),
    } // Male: #323; Feme: #467

    MALE: @140 + @156 = #296

    FEME: @200 = #200

    ONTIC CHECKSUM: #496

    <http://www.grapple369.com/?zen:5,row:3,col:7>

    .jackNote@zen: 5, row: 3, col: 7, nous: 67 [DATE: 2020.7.6, SUPER: #313
    / #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
    Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 -
    WAITING (HSI), EGO: #462 / #67 - Three Treasures; I-Ching: H10 -
    Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]

    THUSLY IF WE VIEW the locus of NOUS #67 --> TETRA #48 - *RITUAL* (LI)
    within the noumenon WE OBSERVE at the temporal reference 6 JULY AN
    INTERPLAY OF HETEROS {#281 - *PIETY* / #446 - *MAN*} AND TORAH {#298 -
    *ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*} AGAINST
    THE CELESTIAL HIERARCHY STRUCTURE (LIMITED) ITSELF:

    ZEN 1 - JESUS 12 HOURS IN THE DAY PARABLE (#CENTRE (#1) 22-26 DECEMBER)
    ZEN 2 - ARCH-ANGELS (#67)
    ZEN 3 - PRINCIPALITIES (#67)
    ZEN 4 - THRONES: POWERS (#67)
    ZEN 5 - 6 JULY: HETEROS {#281 - *PIETY* / #446 - *SOUL*} AND TORAH {#298
    - *ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*}
    ZEN 6 - ARCH-ANGELS (#67)
    ZEN 7 - HOMOIOS {#298 - *ROCK* OF LETTERS PATENT / #355 - *BIGGEST*
    *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY* *SAME* *HOTEL* /
    LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND *BOUNDARY* VEHICLE PARKING INCURSIONS) <-- TETRA: #25 - CONTENTION
    (CHENG) / H6 - CONFLICT, ARGUING, LAWSUIT

    #446 as [#40, #6, #400] /
    #446 as [#40, #400, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to
    die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as
    penalty), be put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A*
    *NATION*); 1a4) to die prematurely (by neglect of wise moral conduct);
    1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put
    to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;

    <http://www.grapple369.com/Groundwork/Hastie%20Comments%20on%20SAS%20Afhganistan%20Troubles.pdf>

    ZEN 8 - HETEROS PROTOTYPE #67 --> TETRA #72 - HARDNESS (CHIEN) 6-10
    NOVEMBER / VIRTUES (TORAH) PROTOTYPE / #CENTRE LOCUS (HOMOIOS) / RIGHTS PROTOTYPE (vBLUE: #45 - METHODOLOGY)

    HOMOIOS {#282} / #446 - METALOGIC FOR *ODE* *TO* *THE* *FALLEN*

    #446 as [#30, #6, #10, #400] = livyâh (H3880): {UMBRA: #51 % #41 = #10}
    1) *WREATH*;

    #446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
    #41 = #41} 1) sacred, holy, Holy One, saint, set apart;

    #311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#1, #10, #300] /
    #446 as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311
    % #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
    husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

    ZEN 9 - JESUS' 12 HOURS IN THE DAY PARABLE: "HIS DISCIPLES SAY UNTO HIM, MASTER, THE JEWS OF LATE SOUGHT TO STONE THEE; AND GOEST THOU THITHER
    AGAIN?

    JESUS ANSWERED, ARE THERE NOT TWELVE HOURS IN THE DAY? IF ANY MAN WALK
    IN THE DAY, HE STUMBLETH NOT, BECAUSE HE SEETH THE LIGHT OF THIS WORLD.

    "BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
    IN HIM." [John 11:8-10]

    <http://www.grapple369.com/?bible:john%2011:9>

    #446 as [#5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
    1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
    stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
    as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
    *INSTRUCTION*; 1d4) truth as a body of ethical or religious knowledge;
    1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

    #281 as [#4, #10, #4, #1, #200, #20, #1, #30, #10, #1] /
    #491 - *AGENCY* *AND* *PRINCIPLE* *OF* *CONTINUITY* as [#4, #10, #4, #1,
    #200, #20, #1, #30, #10, #1, #10, #200] = didaskalía (G1319): {UMBRA:
    #281 % #41 = #35} 1) teaching, instruction; 2) teaching; 2a) *THAT*
    *WHICH* *IS* *TAUGHT*, *DOCTRINE*; 2b) teachings, precepts;

    This reference is TETRA #67 - DARKENING (H36 Sinking / Darkening Light, Brilliance injured, Intelligence hidden) -- assigned to the GRECO-ROMAN
    MAGIC SQUARE in the locus #1 *CENTRE* - 22 to 26 DECEMBER of the
    PRE-PLATONIC SCHEMA but which is assigned to 1800 HOURS, however as a
    parable it is associated with the artifice as BINOMIAL #NUMBER
    HYPOSTASIS of ROMAN CATHOLIC / EMPIRE GOVERNANCE (which encroached to
    the *Rhine* *River*)

    "HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE
    BEAST: FOR IT IS THE NUMBER OF A *MAN*; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX." [Revelation 13:18]

    We are able to determine some anomalous / false claims of ROMAN
    (catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
    #390 - SOVEREIGNTY within the context of the following ONTIC values as
    TELOS criteria:

    a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
    b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
    SELF CONTRADICTION
    c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

    However both British Sovereignty and Chinese governance are trinomial
    otherwise BREXIT could not occur ...

    @147
    @139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}


    <http://www.grapple369.com/images/139%20-%20ONTIC%20UNIQUE.jpeg>

    The contradistinction is to the #71 - WORLDVIEW which has an
    anthropological context as understanding of nature (ie. DAO or
    COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe that regards
    its notion of FREEWILL and ANTHROPOLOGY by an ONTIC intersection of #205
    and #164 as #369 - discrimination norm exhibiting rationality.

    DOLF @ 1139 HOURS ON 20 NOVEMBER 2020: "Haven’t we heard enough of #1552
    - CELIBACY AND ABSTINENCE OF FOODS such as #1827 - EUCHARIST (4 X #364 +
    #371) being faux cause of Roman Catholic / Empire Governance and their
    sins hang like chandeliers as blowflies on fly paper in the family home
    for all to see?"

        #408 as [#5, #2, #1, #400] /
        #408 as [#2, #1, #400, #5] /
        #415 as [#6, #400, #2, #1, #6] /
        #415 as [#6, #400, #2, #6, #1] /
        #419 as [#400, #2, #10, #1, #6] /
        #419 as [#6, #5, #2, #1, #400, #5] /
        #420 as [#6, #400, #2, #1, #5, #6] /
        #420 as [#6, #5, #2, #1, #400, #6] /
        #423 as [#5, #2, #1, #400, #10, #5] /
        #433 as [#5, #2, #10, #1, #400, #10, #5] /
        #440 as [#6, #5, #2, #10, #1, #400, #10, #6] /
        #440 as [#6, #5, #2, #1, #6, #400, #500] /
        #443 as [#2, #1, #400, #600] /
        #449 as [#6, #2, #1, #400, #600] /
        #449 as [#400, #2, #1, #40, #6] /
    #473 as [#400, #2, #10, #1, #50, #10] = bôwʼ (H935): {UMBRA: #9 % #41 =
    #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
    come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
    *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
    attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
    in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
    to come, bring near, bring against, bring upon; 1b4) to bring to pass;
    1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

        #419 as [#2, #2, #10, #400, #5] /
        #420 as [#2, #2, #10, #400, #6] /
        #420 as [#6, #2, #2, #10, #400] /
        #423 as [#6, #5, #2, #10, #400] /
        #423 as [#6, #2, #10, #400, #5] /
        #428 as [#6, #2, #10, #400, #10] /
        #440 as [#6, #2, #2, #400, #10, #500] /
        #497 as [#40, #2, #400, #10, #5, #600] /
    #473 as [#6, #2, #400, #10, #5, #700] = bayith (H1004): {UMBRA: #412 %
    #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
    abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of
    light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
    home, house as containing a family; 5) household, family; 5a) those
    belonging to the same household; 5b) *FAMILY* *OF* *DESCENDANTS*,
    *DESCENDANTS* *AS* *ORGANIZED* *BODY*; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

    Nous: #66
    Time: 15:30 hrs
    Date: 2020.11.15
    Torah: [#50, #400, #5]@{
    @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50),
    @2: Sup: 45 - GREATNESS: TA (#95); Ego: 76 - AGGRAVATION: CHU (#126),
    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#145); Ego: 5 - KEEPING
    SMALL: SHAO (#131),
    Male: #145; Feme: #131
    } // #455

    Dao: Strategic Reversal, Putting Oneself Behind
    Tetra: #55 - Diminishment
    I-Ching: H41 - Diminution, Decrease, Diminishing

    Latin: Longanimis {Inspiring God} Alt: Akael {Weary of God} {

    1. SERVES TO CAST LIGHT ON ONE'S JOB
    2. VEGETATION
    3. ASTROLOGY
    4. Tomi
    }

    Obed {A servant; workman}

    Prototype: *HOMOIOS* {#419 / #497} / HETEROS {#443 / #428} / TORAH {#485
    / #449}

    INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 3, row: 6, col: 9, nous: 66)@{
    @1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
    @2: Sup: 72 - HARDNESS: CHIEN (#148: I AM NOT A TRANSGRESSOR
    {%12}); Ego: 77 - COMPLIANCE: HSUN (#153),
    @3: Sup: 57 - GUARDEDNESS: SHOU (#205 - *THIS*); Ego: 66 -
    DEPARTURE: CH'U (#219),
    @4: Sup: 32 - LEGION: CHUANG (#237 - *THIS*); Ego: 56 - CLOSED
    MOUTH: CHIN (#275),
    @5: Sup: 78 - ON THE VERGE: CHIANG (#315 - *THIS*); Ego: 46 -
    ENLARGEMENT: K'UO (#321 - *THIS*),
    @6: Sup: 18 - WAITING: HSI (#333 - *THIS*); Ego: 21 - RELEASE: SHIH
    (#342 - *THIS*),
    @7: Sup: 40 - LAW/MODEL: FA (#373 - *THIS*); Ego: 22 - RESISTANCE:
    KE (#364 - *THIS*),
    } // Male: #373; Feme: #364

    HOMOIOS PROTOTYPE@{
    @8: Sup: 35 - GATHERING: LIEN (#408 - *THIS*); Ego: 76 -
    AGGRAVATION: CHU (#440 - *THIS*),
    @9: Sup: 11 - DIVERGENCE: CH'A (#419 - *THIS*); Ego: 57 -
    GUARDEDNESS: SHOU (#497 - *THIS*),
    } // Male: #419; Feme: #497

    HETEROS PROTOTYPE@{
    @8: Sup: 47 - PATTERN: WEN (#420 - *THIS*); Ego: 7 - ASCENT: SHANG
    (#371 - *THIS*),
    @9: Sup: 23 - EASE: YI (#443 - *THIS*); Ego: 57 - GUARDEDNESS: SHOU
    (#428 - *THIS*),
    } // Male: #443; Feme: #428

    TORAH PROTOTYPE@{
    @8: Sup: 68 - DIMMING: MENG (#441); Ego: 28 - CHANGE: KENG (#392),
    @9: Sup: 44 - STOVE: TSAO (#485); Ego: 57 - GUARDEDNESS: SHOU (#449
    - *THIS*),
    } // Male: #485; Feme: #449

    RIGHTS PROTOTYPE@{
    @8: Sup: 42 - GOING TO MEET: YING (#415 - *THIS*); Ego: 2 - FULL
    CIRCLE: CHOU (#366),
    @9: Sup: 18 - WAITING: HSI (#433 - *THIS*); Ego: 57 - GUARDEDNESS:
    SHOU (#423 - *THIS* ),
    } // Male: #433; Feme: #423

    MALE: @148 = #148

    ONTIC CHECKSUM: #148

    <https://www.grapple369.com/?date:2020.11.15>

    .jackNote@zen: 3, row: 6, col: 9, nous: 66 [DATE: 2020.11.15, SUPER:
    #419 / #57 - Laissez Faire Politics, Simplicity In Habits; I-Ching: H37
    - The Family (the clan), Dwelling People, Family members; Tetra: 39 -
    RESIDENCE (CHU), EGO: #497 / #66 - Strategic Reversal, Putting Oneself
    Behind; I-Ching: H41 - Diminution, Decrease, Diminishing; Tetra: 55 - DIMINISHMENT (CHIEN)]

    WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3, #200, #6,
    #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 - *TO* *MAKE*
    *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

    #413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
    [#2, #1, #400, #10] /
    #414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
    APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
    #419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
    [#6, #5, #2, #1, #400, #5] /
    #424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
    #434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
    #400, #10] /
    #443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
    #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
    #400, #600] /
    #473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
    #10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
    #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
    come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
    *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
    attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
    in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
    to come, bring near, bring against, bring upon; 1b4) to bring to pass;
    1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
    put;

    #414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
    APRIL 2020 as [#2, #2, #10, #400] /
    #419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
    #424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
    #434 as [#2, #2, #10, #400, #500] /
    #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
    #10, #400] / [#30, #2, #10, #400, #6] /
    #473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
    #700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
    house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
    bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
    of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
    containing a family; 5) household, family; 5a) those belonging to the
    same household; 5b) family of descendants, descendants as organized
    body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
    on the inside; 10) within;

    #411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
    APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
    #473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
    #50, #70, #200] /
    #838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 +
    @181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
    as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
    to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
    with words, intend, mean, mean to say; 1e) to call by name, to call,
    name; 1f) to speak out, speak of, mention;

    METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
    "removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))

    • A change in nature, form, or quality.
    • (medicine) The transference of a bodily function or disease to another
    part of the body, specifically the development of a secondary area of
    disease remote from the original site, as with some cancers.
    • (figuratively) The spread of a harmful event to another location, like
    the metastasis of a cancer.
    • (rhetoric) Denying adversaries' arguments and turning the arguments
    back on them.

    <https://en.wiktionary.org/wiki/metastasis>

    [ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
    ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
    ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
    ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
    Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

    ONTIC CHECKSUM TOTAL: #104

    #622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
    #9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
    #622 % #41 = #7} 1) to transpose, transfer, remove from one place to
    another; 1a) of change of situation or place; 1b) to remove from the
    office of a steward; 1c) to depart from life, to die;

    #479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
    #474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
    #1, #400, #10, #600] /
    #473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
    #469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
    #50, #10] /
    #465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
    #454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
    #449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
    [#400, #2, #1, #40, #6] /
    #443 - 15 NOVEMBER as [#2, #1, #400, #600] /
    #440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
    #2, #1, #6, #400, #500] /
    #434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
    HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
    #400, #10] /
    #433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
    #426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
    #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
    CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /

    [continued in next message]

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