• German rock band causes outrage with Nazi camp video

    From Juden Gay Porn Targets Children@21:1/5 to All on Tue Dec 26 20:13:31 2023
    XPost: alt.society.liberalism, soc.culture.israel, talk.politics.guns
    XPost: alt.fan.rush-limbaugh, aus.politics

    BERLIN (Reuters) - German hard rock band Rammstein has provoked
    outrage among Jewish groups and politicians with a video advertising
    its new album in which band members appear dressed as concentration
    camp prisoners.

    In the short video, available online, band members appear dressed in
    the striped uniforms of concentration camp prisoners with nooses
    around their necks.

    "With this video, the band has crossed a line," Charlotte Knobloch,
    a Holocaust survivor and former president of the Central Council of
    Jews in Germany, told mass-selling daily Bild.

    "The instrumentalisation and trivialisation of the Holocaust, as
    shown in the images, is irresponsible."

    Felix Klein, the government's commissioner for anti-semitism, said
    if the video was simply to promote sales, "I think it is a tasteless exploitation of artistic freedom."

    Rammstein are no strangers to controversy.

    Since launching in Berlin in 1995, the band has courted controversy
    with its albums, which have touched on such subjects as
    sadomasochism, homosexuality, incest, abuse, necrophilia, pyromania, cannibalism and sexual violence.

    In 2009, the government banned Rammstein's hit album "Liebe ist Fuer
    Alle Da" ("Love is For All") from public display in stores because
    of its depictions of sado-masochism.

    https://www.reuters.com/article/us-music-rammstein-jewish/german- rock-band-causes-outrage-with-nazi-camp-video-idUKKCN1R82OU/

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to Juden Gay Porn Targets Children on Wed Dec 27 04:06:24 2023
    XPost: alt.society.liberalism, soc.culture.israel, talk.politics.guns
    XPost: alt.fan.rush-limbaugh

    The story you are posting as propaganda is already five years old...

    Such that because our JEWISH / CHRISTIAN AS #509 - YAHAD COMPLIANT BELIEF
    which is attestable, there are no grounds for any IMPETUOUS AND IMPUDENT CIRCUMSTANCE OF ROMAN CATHOLIC RELIGIOUS BELIEF (et al) TO FIRSTLY GRANT PERMISSION TOWARDS ANOTHER'S RIGHT FOR BELIEF AND DOGMATICALLY DICTATE THE NATURE OF SUCH BELIEF.

    YOUTUBE: "2CELLOS - NOW WE ARE FREE - GLADIATOR"

    <https://www.youtube.com/watch?v=74CYIdYoQ5w>

    NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 0329 HOURS ON 25 DECEMBER 2023: "CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: Get off the cocaine. Running
    over pregnant women and crushing babies with a bulldozer.

    This is far far worse than the nazis and much older."

    DOLF @ 0626 HOURS ON 25 DECEMBER 2023: "Cocaine?

    I'm not the one posting 💩 shit @ 0329 hours on Christmas morning

    Can't you rationally deal with the argument -- typical of NAZI VERMIN upon
    our land (ie. VAN DIEMAN'S LAND was still a DUTCH POSSESSION until 1 MAY
    1855 when the Tasmanian Constitution was ratified by QUEEN VICTORIA and in
    the same year, the Privy Council approved the colony’s name change from “Van Diemen’s Land” to “Tasmania” as occurring after the EUREKA REBELLION
    ON 3 DECEMBER 1854)."

    NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 2117 HOURS ON 25 DECEMBER 2023: "CASUALTIES AS OF 22 DECEMBER 2023 IN GAZA: Your posting gibberish and
    ignoring rational reality.

    Nothing has been answered by you."

    DOLF @ 0531 HOURS ON 26 DECEMBER 2023: "Aren't you just the dickhead since
    I've never done a genetic test to determine anything other than DUTCH / FRIESIAN heritage and being uncircumcised I don't superficially meet the official requirements for being declared Jewish by the Chief Rabbinate of Israel [הרבנות הראשית לישראל] {@1: Sup: 53 - ETERNITY: YUNG (#53); Ego: 44
    - STOVE: TSAO (#44)}.

    #53 - ETERNITY + #451 = #504
    #44 - STOVE + #451 = #495

    #459 = TETRA: #8 - OPPOSITION (KAN) as [#5, #50, #4, #70, #60, #70, #200] / #999 = #504 + #495 as [#5, #50, #4, #70, #60, #800, #10] = éndoxos (G1741): {UMBRA: #459 % #41 = #8} 1) *HELD* *IN* *GOOD* *OR* *IN* *GREAT* *ESTEEM*,
    *OF* *HIGH* *REPUTE*; 1a) illustrious, honourable, esteemed; 1b) notable, glorious; 1c) splendid; 1c1) of clothing; 1c2) fig., free from sins;

    I'M BLESSED BY GOD..."

    NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 0043 / 0721 HOURS ON 25 DECEMBER
    2023: "... Now then go back to selling your arse (#410 - ʼahăbâh (H160): *SEXUAL* *DESIRE*) in ODESA [UKRAINE]. Which used to be your lots ancient capital city where you converted in the 8th century. A bastard if ever
    there ever was one that claims to come from another part of the planet and
    yet has no proof.

    Your lot is committing #808 - *GENOCIDE*, the revenge will finally bring
    world peace by wiping ALL the gene pool of [eastern] Europe...

    So you're what is commonly known as "schvartzer" aka "black dirt" to the
    self styled chosen. Such a pathetic bull *SHITTER* that has yet to *PROVE* anything positive...."

    #792 - FEME CHECKSUM TOTAL: #225 as [#5, #1, #300, #80, #6, #400] =
    ʼashpôth (H830): {UMBRA: #781 % #41 = #2} 1) ash heap, *REFUSE* *HEAP*, dung-hill;

    #458 - DEME CHECKSUM TOTAL: #225 as [#2, #200, #6, #200, #10, #40] = bârar (H1305): {UMBRA: #402 % #41 = #33} 1) to purify, select, polish, choose,
    purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to purge,
    purge out, purify; 1a2) to choose, select; 1a3) to cleanse, make shining, polish; 1a4) to test, *PROVE*; 1b) (Niphal) to purify oneself; 1c) (Piel)
    to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e)
    (Hithpael); 1e1) to purify oneself; 1e2) to show oneself pure, just, kind;

        #412 - NOUMENON RESONANCE FOR 18 NOVEMBER 1989 as [#5, #1, #6, #400] / #873 as [#1, #6, #400, #400, #10, #50, #6] /
    #1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a distinguishing
    mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) *OMEN*; 1f) warning; 2) token, ensign, standard, miracle, proof;

    NOTE: A New York Times Letter to the Editor [Section 1, Page 26] dated 18 NOVEMBER 1989: "As a student of a "progressive" Yiddish school in the late 1930's and early 40's, I can tell you that use of the Yiddish word "negger"
    for black was so obviously close to the racist "nigger" in English that
    #873 - *SCHVARTZER* [(שוואַרצער‎) MALE: #410, FEME: #225, DEME: #225]
    became the word of choice.

    #253 - MALE CHECKSUM TOTAL: #410 as [#5, #60, #5, #2, #1, #30, #30, #70,
    #50] = ekbállō (G1544): {UMBRA: #888 % #41 = #27} 1) to cast out, drive
    out, to send out; 1a) with notion of violence; 1a1) to drive out (cast
    out); 1a2) to cast out; i) of the world, i.e. *BE* *DEPRIVED* *OF* *THE* *POWER* *AND* *INFLUENCE* *HE* *EXERCISES* *IN* *THE* *WORLD*; ii) *A*
    *THING*: *EXCREMENT* *FROM* *THE* *BELLY* *INTO* *THE* *SINK*; 1a3) to
    expel a person from a society: to banish from a family; 1a4) to compel one
    to depart; to bid one depart, in stern though not violent language; 1a5) so employed that the rapid motion of the one going is transferred to the one sending forth; i) to command or cause one to depart in haste; 1a6) to draw
    out with force, tear out; 1a7) *WITH* *IMPLICATION* *OF* *FORCE*
    *OVERCOMING* *OPPOSITE* *FORCE*; i) to cause a thing to move straight on
    its intended goal; 1a8) to reject with contempt, to cast off or away; 1b) without the notion of violence; 1b1) to draw out, extract, one thing
    inserted in another; 1b2) to bring out of, to draw or bring forth; 1b3) to except, to leave out, i.e. not receive; 1b4) to lead one forth or away somewhere with a force which he cannot resist;

    #630 - DEME CHECKSUM TOTAL: #225 as [#6, #5, #3, #6, #10, #600] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1) nation, people; 1a) nation, people;
    1a1) *USUALLY* *OF* *NON*-*HEBREW* *PEOPLE*; 1a2) of descendants of
    Abraham; 1a3) of Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';

    I challenge you ("No Tolerance for Hate," editorial, Oct. 13) and Dovid
    Katz ("Classify 'Schwartzer' Among Loaded Words," letter, Nov. 4) to find
    one bona fide Yiddish speaker in the United States or Canada who uses
    anything but "schvartzer" for a black man or woman. It is no more
    pejorative than the Yiddish word "goy" is for a non-Jew. Unquestionably,
    both words can be used derisively, depending on context and tone of voice;
    but to describe "schvartzer" as a racist and hateful word is an insult to
    every Yiddish speaker. [ARTHUR FRIEFELD Purchase, N.Y., 6 November, 1989]

    -- AWAKE IN FRIGHT --
    [Written 12 MAY 2023]

    "LET THE FERALS UNITE,
    KNOW WHAT'S IN STORE.
    SOMETHING OUTTA SIGHT.
    WE KNOW YOU'LL DEPLORE.

    THE DAY OF IT'S BECOMING.
    HASTENS IN BOUNDLESS GLEE.
    LO ITS ANGER IS DRUMMING.
    WANTING TO SET US FREE."

    {@9: Sup: 31 - PACKING: CHUANG (#337); Ego: 25 - CONTENTION: CHENG (#195)}

    <http://www.grapple369.com/Savvy/?date:2026.12.26&male:337&feme:195&ontic:271&deme:117&idea:337,195,271,117>

    WHAT IS THE DIFFERENCE BETWEEN BESTIAL AND FERAL?

    Brutish stresses likeness to an animal in low intelligence, in base
    appetites, and in behaviour based on instinct. Bestial suggests a state of degradation unworthy of humans and fit only for beasts. Feral suggests the savagery or ferocity of wild animals.

        #191 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#5, #3, #5, #100, #9, #8, #50, #1, #10] /
        #337 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#5, #3, #5, #100, #9, #5, #10, #200] = egeírō (G1453): {UMBRA: #923 % #41 = #21} 1) to
    arouse, cause to rise; 1a) to arouse from sleep, *TO* *AWAKE*; 1b) to
    arouse from the sleep of death, to recall the dead to life; 1c) to cause to rise from a seat or bed etc.; 1d) to raise up, produce, cause to appear;
    1d1) to cause to appear, bring before the public; 1d2) to raise up, stir
    up, against one; 1d3) to raise up i.e. cause to be born; 1d4) of buildings,
    to raise up, construct, erect;

    #195 - FEME CHECKSUM TOTAL: #195 as [#30, #5, #20, #70, #10, #60] /
    #225 - FEME CHECKSUM TOTAL: #225 as [#5, #20, #70, #10, #60, #50, #10] = kaʻaç (H3707): {UMBRA: #150 % #41 = #27} 1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath; 1a) (Qal);
    1a1) to be vexed, be indignant; 1a2) to be angry; 1b) (Piel) to provoke to anger; 1c) (Hiphil); 1c1) to vex; 1c2) *TO* *VEX*, *PROVOKE* *TO* *ANGER*;

    ONTIC CHECKSUM TOTAL: #271

        #257 - NOUMENON RESONANCE FOR 26 DECEMBER 2023 as [#30, #10, #200, #1, #10, #6] /
    #271 as [#30, #10, #200, #1, #10, #20] = yârêʼ (H3373): {UMBRA: #211 % #41
    = #6} 1) fearing, reverent, *AFRAID*;

    #476 - ONTIC CHECKSUM TOTAL: #271 as [#20, #1, #300, #8, #3, #3, #5, #10,
    #30, #1, #40, #5, #50] = katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1)
    to announce, declare, promulgate, make known; 2) *TO* *PROCLAIM*
    *PUBLICLY*, *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;

    DEME CHECKSUM TOTAL: #117

    #608 - DEME CHECKSUM TOTAL: #117 as [#3, #200, #400, #5] = gûwr (H1481): {UMBRA: #209 % #41 = #4} 1) to sojourn, abide, dwell in, dwell with,
    remain, inhabit, be a stranger, be continuing, surely; 1a) (Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with; 1b2) to assemble oneself; 1c)
    to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); i) to
    stir up strife; ii) to quarrel; 1c2) (Hithpolel) to excite oneself; 1d)
    *TO* *DREAD*, *FEAR*, *STAND* *IN* *AWE*, *BE* *AFRAID*; 1d1) (Qal); i) to fear, be afraid; ii) to be in awe, stand in awe;

    #139 - DEME CHECKSUM TOTAL: #117 as [#6, #8, #30, #90, #5] /
    #194 - DEME CHECKSUM TOTAL: #117 as [#6, #8, #30, #90, #50, #10] = châlats (H2502): {UMBRA: #128 % #41 = #5} 1) to remove, draw out, draw off, take
    off, withdraw, equip (for war), arm for war, rescue, be rescued; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go
    equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up;
    1c2) to invigorate; 1d) to draw off or out, withdraw; 1d1) (Qal); i) to
    draw, draw off; ii) to withdraw; 1d2) (Niphal); i) to be delivered; ii) to
    be saved; 1d3) (Piel); i) to pull out, tear out; ii) *TO* *RESCUE*,
    *DELIVER*, *SET* *FREE*; iii) to take away, plunder;

    It did thunder in our village @ 0537 HOURS ON 26 DECEMBER 2023.

        #325 - NOUMENON RESONANCE FOR THUNDER @ 0537 HOURS ON 26 DECEMBER 2023 as [#200, #70, #40, #10, #5] = Raʻamyâh (H7485): {UMBRA: #325 % #41 = #38}
    0) Raamiah = '*THUNDER* of Jehovah'; 1) one who returned from exile with Zerubbabel; 1a) also 'Reelaiah';

        #247 - NOUMENON RESONANCE FOR THUNDER @ 0537 HOURS ON 26 DECEMBER 2023 as [#7, #200, #40] = zerem (H2230): {UMBRA: #247 % #41 = #1} 1)
    rain-shower, *THUNDERSTORM*, *FLOOD* *OF* *RAIN*, downpour, rain-storm;

    <http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.6.14>

    #422 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70] /
    #478 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #50, #6] /
    #822 - DEME CHECKSUM TOTAL: #255 as [#50, #300, #2, #70, #400] /
    #912 - ONTIC CHECKSUM TOTAL: #271 as [#40, #300, #2, #70, #500] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to swear, take an oath; 1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) *TO* *CURSE*; 1c) (Hiphil); 1c1) to
    cause to take an oath; 1c2) to adjure;

    DOLF @ 2154 HOURS ON 25 DECEMBER 2023: "Cease your anonymous assailment of
    me you GOD ALMIGHTY *CURSED* son of BELIAL.

    Not all Nomen Nescios are the same person and yet you seem intent to
    exclude the Catholic group and the accusation of their treason against the BRITISH SOVEREIGNTY being a Caesaropapism and Protestant."

    NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 2311 HOURS ON 26 DECEMBER 2023:
    "Snip the shit. Nothing of value but being a good little goyim might get
    you a few more *SHEKELS* for your hasbara (ie. a Zionist term as a communicative strategy that seeks to explain actions, whether or not they
    are justified)."

    DOLF @ 0522 HOURS ON 27 DECEMBER 2023: "Are you telling me that the Iraq
    war isn't yet over?

    GRAND INCEPTION (Tàichū: 太初) [TETRA: #36 / #7] new moon 🌑 on 21 December
    104 BCE (103 BCE with #0 CE) + 32 x 19 metonic lunar cycles = #505 CE as MALKUTH (kingdom) ... 21 December 2006.

    Oops all their foundations are gone now and Babylon has fallen -- weapon of mass destruction...

    #36 - 𝌩彊 = #487 (tài (太): *GRAND*)
    qiáng: 1. strong; powerful, 2. *STUBBORN*; *UNCOMPROMISING*, 3. to strive;
    to be energetic

    WHERE #487 = #451 - PRAXIS OF RATIONALITY + #36 - STRENGTH (CH'IANG): "True excellence depends upon the individual overcoming his own selfish, biased,
    or arrogant tendencies. He may also decide to "overcome his own strength"
    (an alternate reading of the first Appraisal line), as he recognizes the
    wisdom of yielding in many situations. Paradoxically, then, strength comes
    from conquering the self.

    APPRAISAL #7: Metal is strong but flesh is weak.
    Blood flows in the fields (血流于田).
    FATHOMING #7: Strong metal and weak flesh
    Means: The laws cause great harm (法[太]傷也).

    liú (流): 1. to flow; to spread; to circulate, 2. a class, 3. water, 4. a current, 5. a group, 6. to move, 7. to trend; to incline, 8. *TO* *BANISH*; *TO* *DEPORT*; *TO* *SEND* *INTO* *EXILE*, 9. to indulge; to pamper, 10. passing quickly; *TURNING* *CONTINUOUSLY*, 11. accidental, 12. with no
    basis

    yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
    *OPPOSING*, 10. and, 11. compared to, 12. by, 13. and; as well as, 14. for,
    15. Yu, 16. a *CROW*, 17. whew; wow

    tián (田): 1. field; farmland, 2. Kangxi radical 102, 3. an open area of land, 4. Tian, 5. *TO* *CULTIVATE* *A* *FIELD*, 6. an allotment of land, 7.
    a cinnabar field, 8. *A* *STATE* *FOR* *CULTIVATION* *OF* *MERITORIOUS* *DEEDS*, 9. to hunt

    xuèliú (血流): blood flow
    yútián (于田): fields

    fǎ (#40 - 𝌭法 = #491): 1. method; way, 2. France, 3. *THE* *LAW*; *RULES*; *REGULATIONS*, 4. the teachings of the Buddha; Dharma, 5. *A* *STANDARD*;
    *A* *NORM*, 6. an institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some kinds of
    Han texts, 13. relating to a ceremony or rite
    tài (太): 1. very; too; extremely, 2. most, 3. *GRAND*, 4. *TERA*, 5.
    senior, 6. most senior member

    shāng (傷): 1. to injure; to wound; to be injured, 2. wound; injury, 3. to fall ill from, 4. to be troubled by; to be distressed, 5. excessive, 6.
    Shang, 7. to damage, 8. to hinder; to obstruct, 9. *TO* *SLANDER*; *TO* *MALIGN*

    yě (也): 1. also; too, 2. a final modal particle indicating certainty or decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
    emphasis, 7. used to mark contrast, 8. used to mark compromise

    Not even the strongest man can withstand a blow by weapons. Knowing the irreparable harm that weapons can wreak, the good leader runs his state in
    such a way as to minimize the need for harsh punishments. Here blood flows
    even in the rice fields, suggesting the tyrannous nature of this regime and
    its laws. It is the Legalists, not good Confucians, who resort to arms to
    solve problems. Legend has it that the first Legalist master Shang Yang executed so many in the field that the Wei River ran red with their blood." [CANON OF SUPREME MYSTERY (4 BCE), Nylan 1993, page 250]

    TETRA (Terah): #42 - 𝌯迎 = #493
    TORAH ANGEL [#50 - VASTNESS / WASTING (T'ANG), #30 - BOLD RESOLUTION (YI),
    #20 - ADVANCE (CHIN)]

    #493 as [#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10} 1) purpose, discretion, device, plot; 1a) purpose; 1b) discretion; 1c) *DEVICES* (*EVIL*);

    [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG
    (#31)}
    #21, {@2: Sup: 52 - MEASURE: TU (#83); Ego: 21 - RELEASE: SHIH
    (#52)}
    #33, {@3: Sup: 4 - BARRIER: HSIEN (#87); Ego: 33 - CLOSENESS: MI
    (#85)}
    #80, {@4: Sup: 3 - MIRED: HSIEN (#90); Ego: 80 - LABOURING: CH'IN (#165)}
    #53] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#146 - I AM NOT A LAND-GRABBER
    {%15}); Ego: 53 - ETERNITY: YUNG (#218)}

    TELOS TOTAL: #218

        #221 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#3, #2, #6, #200, #10] /
    #260 - ONTIC CHECKSUM TOTAL: #146 as [#5, #3, #2, #200, #10, #40] = gibbôwr (H1368): {UMBRA: #211 % #41 = #6} 1) strong, mighty; 2) *STRONG* *MAN*,
    brave man, mighty man;

    #278 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 / ONTIC CHECKSUM TOTAL: #146
    as [#70, #6, #200, #2] = ʻÔrêb (H6159): {UMBRA: #272 % #41 = #26} 0) Oreb = '*RAVEN*'; 1) one of the chieftains of the Midianite army defeated by
    Gideon; 2) a rock east of the Jordan where Oreb and part of his army fell
    to the Ephraimites;

        #248 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#20, #100, #1, #7, #70, #50] /
    #143 - ONTIC CHECKSUM TOTAL: #146 as [#20, #100, #1, #7, #5, #10] /
    #193 - ONTIC CHECKSUM TOTAL: #146 as [#20, #100, #1, #7, #5, #10, #50] /
    #928 - ONTIC CHECKSUM TOTAL: #146 as [#20, #100, #1, #7, #800] = krázō (G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) *OF* *THE* *CRY* *OF*
    *A* *RAVEN*; 1b) hence, to cry out, cry aloud, vociferate; 1c) to cry or
    pray for vengeance; 2) to cry; 2a) cry out aloud, speak with a loud voice;

    BOOK OF JUBILEES 11:5--17: "And the PRINCE #394 - MASTÊMÂ (מַשְׂטֵמָה) /
    SATAN / BELIAL ("hatred", "hostility", "enmity", or "persecution") exerted himself to do all this, and he sent forth other spirits, those which were
    put under his hand, to do all manner of wrong and sin, and all manner of transgression, to corrupt and destroy, and to *SHED* *BLOOD* upon the earth (#291 / #297 / #333 - ʼerets (H776): *LAND*, *EARTH*, *SOIL*). For this
    reason he called the name of Sêrô , *SERUG* {Branch, Layer; twining}, for every one turned to do all manner of sin and transgression. And he grew up,
    and dwelt in Ur of the Chaldees, near to the father of his wife's mother,
    and he worshipped *IDOLS*, and he took to himself a wife in the
    thirty-sixth jubilee, in the fifth week, in the first year [36J5W1D]
    thereof, and her name was Mêlkâ, the daughter of Kâbêr, the daughter of his father's brother. And she bare him Nahor, in the first year of this week,
    and he grew and dwelt in Ur of the Chaldees, and his father taught him the researches of the Chaldees to *DIVINE* *AND* *AUGUR*, *ACCORDING* *TO*
    *THE* *SIGNS* *OF* *HEAVEN*.

    TETRA: #8 - 𝌍幹 = #459
    TORAH ANGEL [#5 - KEEPING SMALL (SHAO), #200 % 81 #38 - FULLNESS (SHENG),
    #8 - OPPOSITION (KAN)]]

    #459 as [#6, #50, #2, #1, #400] / [#400, #50, #2, #1, #6] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1) to prophesy; 1a) (Niphal); 1a1) to prophesy; i) under influence of divine spirit; ii) of false prophets; 1a2) (Hithpael);
    i) *TO* *PROPHESY*; 1) under influence of divine spirit; 2) *OF* *FALSE* *PROPHETS*;

    [#17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN (#17)}
    #3, {@2: Sup: 20 - ADVANCE: CHIN (#37); Ego: 3 - MIRED: HSIEN (#20)}
    #3, {@3: Sup: 23 - EASE: YI (#60); Ego: 3 - MIRED: HSIEN (#23)}
    #21, {@4: Sup: 44 - STOVE: TSAO (#104 - I COMMIT NO FRAUD {%7}); Ego: 21 - RELEASE: SHIH (#44)}
    #68] {@5: Sup: 31 - PACKING: CHUANG (#135 - MALE DEME IS UNNAMED {%19});
    Ego: 68 - DIMMING: MENG (#112 - MALE DEME IS UNNAMED {%6})}

    TELOS TOTAL: #112

    ONTIC CHECKSUM TOTAL: #104

    DEME CHECKSUM TOTAL: #247

    #109 - ONTIC CHECKSUM TOTAL: #104 as [#30, #70, #4, #5] = ʻêdâh (H5713): {UMBRA: #79 % #41 = #38} 1) testimony, witness; 1a) always plural and
    always of *LAWS* *AS* *DIVINE* *TESTIMONIES*;

    #532 - ONTIC CHECKSUM TOTAL: #104 as [#6, #40, #6, #80, #400] /
    #548 - ONTIC CHECKSUM TOTAL: #104 as [#6, #40, #6, #80, #400, #10, #6] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign, miracle, *PORTENT*; 1a) wonder (as a special display of God's power); 1b) *SIGN*, *TOKEN* (*OF* *FUTURE* *EVENT*);

        #104 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #20, #6, #20, #2, #10, #40] = kôwkâb (H3556): {UMBRA: #48 % #41 = #7} 1) *STAR*; 1a) of Messiah, brothers, youth, numerous progeny, personification, God's
    omniscience (fig.);

    #93 - DEME CHECKSUM TOTAL: #247 as [#30, #1, #2, #4, #6, #50] = ʼăbaddôwn (H11): {UMBRA: #63 % #41 = #22} 1) *PLACE* *OF* *DESTRUCTION*, destruction, ruin, Abaddon;

    #277 - DEME CHECKSUM TOTAL: #247 as [#2, #70, #200, #5] = bᵉʻêrâh (H1200): {UMBRA: #277 % #41 = #31} 1) *BURNING*, *FIRE*;

            #247 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#40, #1, #6, #200] = ʼÛwr (H218): {UMBRA: #207 % #41 = #2} 0) Ur = 'flame'; 1) city in southern Babylonia, city of the Chaldeans, *CENTRE* *OF* *MOON* *WORSHIP*,
    home of Abraham's father, Terah, and departure point for the Abraham's migration to Mesopotamia and Canaan;

    MIND (#VIRTUE): #1 - APO: G575 (@150) + #2 - DIDOMI: G1325 (@104) = #3

    SCIENCE (#TOOLS): #3 - POIEO: G4160 (@175) + #4 - APODIDOMI: G591 (@181) =
    #7

    OPINION (#POSITION): #5 - EIDOMAI: G1492 (@228) + #6 - APOGRÁPHŌ: G583
    (@86) as DÓGMA: G1378 (@184) = #11

    SENSE (#TIME): #7 - ARÉTĒ: G703 (@102) + #8 - TÉCHNĒ: G5078 (@171) = #15 as TOTAL: #36

        #343 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #40, #7, #200, #70, #20] /
    #897 - MALE CHECKSUM TOTAL: #146 as [#7, #200, #70, #20, #600] = zeraʻ (H2233): {UMBRA: #277 % #41 = #31} 1) *SEED*, *SOWING*, *OFFSPRING*; 1a) a sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants, posterity, children; 1e) of moral quality; 1e1) a practitioner of righteousness
    (fig.); 1f) sowing time (by meton);

        #140 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#5, #6, #3, #70,
    #50, #6] /
    #493 as [#10, #3, #70, #400, #10] = yâgaʻ (H3021): {UMBRA: #83 % #41 = #1}
    1) *TO* *TOIL*, *LABOUR*, *GROW* *WEARY*, *BE* *WEARY*; 1a) (Qal); 1a1) to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
    weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
    cause to be weary;

    And in the thirty-seventh jubilee, in the sixth week, in the first
    [37J6W1D] year thereof, he took to himself a wife, and her name was ’Îjâskâ, the daughter of Nêstâg of the Chaldees. And she bare him *TERAH*
    {Station, delay, a station of Israel in the wilderness, To breathe; scent; blow} in the seventh year of this week. And the PRINCE #394 - MASTÊMÂ sent *RAVENS* and birds to devour the *SEED* which was sown in the land, in
    order to destroy the land, and rob the children of men of their labours.
    Before they could *PLOUGH* in the seed, the ravens picked (it) from the
    surface of the ground. And for this reason he called his name *TERAH*,
    because the *RAVENS* and the birds reduced them to destitution and devoured their seed. And the years began to be barren, owing to the birds, and they devoured all the *FRUIT* of the trees from the trees: it was only with
    great effort that they could save a little of all the fruit of the earth in their days.

    TETRA (Serug): #40 - 𝌭法 = #491
    TORAH ANGEL [#54 - LAW / MODEL (FA), #30 - BOLD RESOLUTION (YI), #5 -
    KEEPING SMALL (SHAO)]

        #77 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #20, #50, #6] /     #140 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#30, #40, #20, #10, #40] /
        #435 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#5, #20, #10, #400] / [#5, #20, #400, #10] /
    #491 as [#5, #20, #10, #400, #50, #6] / [#20, #5, #20, #6, #400, #40] =
    nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to strike, smite, hit, beat,
    slay, kill; 1a) (Niphal) to be stricken or smitten; 1b) (Pual) to be
    stricken or smitten; 1c) (Hiphil); 1c1) to smite, strike, beat, scourge,
    clap, applaud, give a thrust; 1c2) to smite, kill, slay (man or beast);
    1c3) to smite, attack, attack and destroy, *CONQUER*, *SUBJUGATE*,
    *RAVAGE*; 1c4) to smite, chastise, send judgment upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to
    be beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten (with disease); 1d7) *TO* *BE* *BLIGHTED* (*OF* *PLANTS*);

    [#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
    #78, {@2: Sup: 4 - BARRIER: HSIEN (#11); Ego: 78 - ON THE VERGE: CHIANG
    (#85)}
    #35, {@3: Sup: 39 - RESIDENCE: CHU (#50); Ego: 35 - GATHERING: LIEN (#120)} #80, {@4: Sup: 38 - FULLNESS: SHENG (#88); Ego: 80 - LABOURING: CH'IN (#200
    - I AM NOT A ROBBER OF SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
    #10] {@5: Sup: 48 - RITUAL: LI (#136 - MALE DEME IS UNNAMED {%36}); Ego: 10
    - DEFECTIVENESS, DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND
    {%30})}

    TELOS TOTAL: #210

    ONTIC CHECKSUM TOTAL: #410

    DEME CHECKSUM TOTAL: #336

    #773 - ONTIC CHECKSUM TOTAL: #410 as [#4, #400, #50, #8, #300, #1, #10] = dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1) to be able, *HAVE* *POWER* *WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*, or
    of a state of mind, or through favourable circumstances, or *BY*
    *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do something; 3) to
    be capable, strong and powerful;

        #400 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#20, #5, #10, #40, #5, #50, #70, #200] /
    #410 as [#5, #20, #5, #10, #300, #70] = keîmai (G2749): {UMBRA: #86 % #41 = #4} 1) to lie; 1a) *OF* *AN* *INFANT*; 1b) of one buried; 1c) of things
    that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
    things put or set in any place, in ref. to which we often use 'to stand';
    1d1) of vessels, of a throne, of the site of a city, *OF* *GRAIN* *AND*
    *OTHER* *THINGS* *LAID* *UP* *TOGETHER*, *OF* *A* *FOUNDATION*; 1e)
    metaph.; 1e1) to be (by God's intent) set, i.e. destined, appointed; 1e2)
    *OF* *LAWS*, *TO* *BE* *MADE*, *LAID* *DOWN*; 1e3) *LIES* *IN* *THE*
    *POWER* *OF* *THE* *EVIL* *ONE*, i.e. is held in subjection by the devil;

    #410 as [#2, #200, #2, #6, #200] = barbur (H1257): {UMBRA: #410 % #41 =
    #41} 1) (CLBL) *FOWL*, *BIRDS*; 2) (BDB/TWOT) birds fattened for table of Solomon;

    #628 - DEME CHECKSUM TOTAL: #336 as [#2, #20, #200, #400, #6] = bᵉkôwrâh (H1062): {UMBRA: #233 % #41 = #28} 1) birthright, primogeniture, *RIGHT*
    *OF* *THE* *FIRST*-*BORN*;

    #702 - DEME CHECKSUM TOTAL: #336 as [#2, #80, #100, #6, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

        #340 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#80, #200, #10, #50] /
    #336 as [#6, #40, #80, #200, #10] / [#40, #80, #200, #10, #6] = pᵉrîy (H6529): {UMBRA: #290 % #41 = #3} 1) *FRUIT*; 1a) fruit, produce (of the ground); 1b) fruit, offspring, children, progeny (of the womb); 1c) *FRUIT* (*OF* *ACTIONS*) (fig.);

    TETRA (Abram): #43 - 𝌰遇 = #494
    TORAH ANGEL [#80 - LABOURING (XH'IN), #5 - KEEPING SMALL (SHAO), #30 - BOLD RESOLUTION (YI)]

    "AND THINK NOT TO SAY WITHIN YOURSELVES, WE HAVE ABRAHAM TO OUR FATHER: FOR
    I SAY UNTO YOU, THAT GOD IS ABLE OF THESE *STONES*-G3037 TO RAISE UP
    CHILDREN UNTO ABRAHAM." [Matthew 3:9]

        #434 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#30, #100, #4, #300] /
        #455 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#30, #5, #100, #4, #10, #300, #6] / [#6, #5, #100, #4, #300, #40] /
    #494 as [#40, #100, #4, #300, #10, #40] = qâdash (H6942): {UMBRA: #404 %
    #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be
    holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b) (Niphal);
    1b1) to show oneself sacred or majestic; 1b2) to be honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as sacred,
    consecrate, dedicate; 1c2) to observe as holy, keep sacred; 1c3) to honour
    as sacred, hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated;
    1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
    consecrate; 1f) (Hithpael); 1f1) *TO* *KEEP* *ONESELF* *APART* *OR*
    *SEPARATE*; 1f2) to cause Himself to be hallowed (of God); 1f3) to be
    observed as holy; 1f4) to consecrate oneself;

    [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
    (#72)}
    #32, {@2: Sup: 23 - EASE: YI (#95); Ego: 32 - LEGION: CHUANG (#104 -
    I COMMIT NO FRAUD {%7})}
    #16, {@3: Sup: 39 - RESIDENCE: CHU (#134 - MALE DEME IS UNNAMED {%34});
    Ego: 16 - CONTACT: CHIAO (#120)}
    #33, {@4: Sup: 72 - HARDNESS: CHIEN (#206); Ego: 33 - CLOSENESS: MI (#153)} #36] {@5: Sup: 27 - DUTIES: SHIH (#233); Ego: 36 - STRENGTH: CH'IANG
    (#189)}

    TELOS TOTAL: #189

    ONTIC CHECKSUM TOTAL: #104

    DEME CHECKSUM TOTAL: #134

        #77 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #6, #50, #20] / #87 - ONTIC CHECKSUM TOTAL: #104 as [#30, #1, #6, #50] = ʼâven (H205): {UMBRA: #57 % #41 = #16} 1) trouble, wickedness, sorrow; 1a) trouble,
    sorrow; 1b) *IDOLATRY*; 1c) *TROUBLE* *OF* *INIQUITY*, *WICKEDNESS*;

        #427 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#5, #20, #400, #2] / #430 - ONTIC CHECKSUM TOTAL: #104 as [#6, #2, #20, #400, #2] = kâthâb (H3791): {UMBRA: #422 % #41 = #12} 1) a writing, document, edict; 1a)
    register, enrolment, roll; 1b) *MODE* *OF* *WRITING*, *CHARACTER*,
    *LETTER*; 1c) letter, document, a writing; 1d) a written edict; 1d1) of
    royal enactment; 1d2) of divine authority;

        #104 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#2, #40, #2, #10, #50] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) *TO* *DISCERN*,
    *UNDERSTAND*, *CONSIDER*; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have discernment, insight, understanding;
    1b) (Niphal) to be discerning, intelligent, discreet, have understanding;
    1c) (Hiphil); 1c1) to understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or
    attentive, consider diligently; 1e) (Polel) *TO* *TEACH*, *INSTRUCT*; 2)
    (TWOT) prudent, regard;

    #1014 - DEME CHECKSUM TOTAL: #134 as [#4, #200, #300, #10, #500] = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a place), (tread
    a place); 1a2) to consult, enquire of, seek; i) of God; ii) of heathen
    gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*;
    i) *GOD*; ii) heathen deities; 1a4) to seek (with a demand), demand,
    require; 1a5) to investigate, enquire; 1a6) to ask for, require, demand;
    1a7) to practice, study, follow, seek with application; 1a8) to seek with
    care, care for; 1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only of God); 1b2) to be sought, be sought out; 1b3) to be
    required (of blood);

       #407 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#1, #6, #300, #10, #70, #20] /
        #427 - NOUMENON RESONANCE FOR 27 DECEMBER 2023 as [#6, #30, #5, #6, #300, #10, #70] / [#1, #6, #300, #10, #70, #40] /
    #377 - DEME CHECKSUM TOTAL: #134 as [#1, #6, #300, #70] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) *TO* *SAVE*, *BE* *SAVED*, *BE* *DELIVERED*;
    1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be
    saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
    to save from moral troubles; 1b3) to give victory to;

    #134 as [#9, #5, #70, #50] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a
    god or goddess, a general name of deities or divinities; 2) the Godhead, trinity; 2a) God the Father, the first person in the trinity; 2b) Christ,
    the second person of the trinity; 2c) Holy Spirit, the third person in the trinity; 3) *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*; 3a) refers to
    the things of God; 3b) his counsels, interests, things due to him; 4)
    whatever can in any respect be likened unto God, or resemble him in any
    way; 4a) God's representative or viceregent; 4a1) of magistrates and
    judges;


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