[continued from previous message]

dependency of everything that they might think or assume according to principles of experience, the impossibility of stopping with these, and
who does not feel compelled, regardless of all prohibition against
losing oneself in transcendent ideas, nevertheless to look for peace and satisfaction beyond all concepts that one can justify through
experience, in the concept of a being the idea of which indeed cannot in
itself be understood as regards possibility – though it cannot be
refuted either, because it pertains to a mere being of the understanding
– an idea without which, however, reason would always have to remain unsatisfied?

Boundaries (in extended things) always presuppose a space that is found
outside a certain fixed location, and that encloses that location;
limits require nothing of the kind, but are mere negations that affect a magnitude insofar as it does not possess absolute completeness. Our
reason, however, sees around itself as it were a space for the cognition
of things in themselves, although it can never have determinate concepts
of those things and is limited to appearances alone.

As long as reason’s cognition is homogeneous, no determinate boundaries
can be thought for it. In mathematics and natural science human reason recognizes limits but not boundaries; that is, it indeed recognizes that something lies beyond it to which it can never reach, but not that it
would itself at any point ever complete its inner progression." [Pages
103-104]



<https://www.grapple369.com/images/OATH%2020170608%201526%20-%201.jpg>

[IMAGE: WE HAVE A #175 - MOTHER AND CHILD (ie. MARION) STATUE WITHIN
[QUEEN] VICTORIA PARK NEARBY]

Over which the persons responsible specifically responded with a
categorical rejection to our #369 [#205 / #164] - *NATURAL* objections
(ie. violation of free will / autonomy) as breach of #71 -
*CONSTITUTION*, conscience and the #421 - *CAUSE* *OF* *REASON* that the artifice to the #491 - PATER FAMILIAS PRINCIPLE is an indecency against
#500 - *LIFE* in having nothing to do with the death of children in
Ireland of which I asserted the MAGDALENE LAUNDRIES AND UNMARRIED
MOTHER'S WELFARE HOUSES was the epitome of women suffering under
Catholic Church control.

    #267 - 14 *JANUARY* 2021 as [#80, #1, #100, #1, #9, #5, #10, #50,
#1, #10] /
    #274 as [#80, #1, #100, #5, #9, #8, #20, #1, #50] /
#557 as [#80, #1, #100, #1, #300, #10, #9, #5, #40, #1, #10] =
paratíthēmi (G3908): {UMBRA: #559 % #41 = #26} 1) to place beside or
near or set before; 1a) food, i.e. food placed on a table; 1b) *TO*
*SET* *BEFORE* (*ONE*) *IN* *TEACHING*; 1c) *TO* *SET* *FORTH* (*FROM*
*ONE'S* *SELF*), *TO* *EXPLAIN*; 2) to place down (from one's self or
for one's self) with any one; 2a) to deposit; 2b) to intrust, commit to
one's charge;

Now with #896 - *NEWS* media reporting some 9,000 deaths what a burden
of conflicted conscience those Catholics responsible for the idolatrous
statue have and an accountability for restitution.

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #20 - LEFT WITHOUT
LANGUAGE, DIFFERENT FROM THE VULGAR; I-CHING: H33 - WITHDRAWAL,
RETIRING, RETREAT, YIELDING; TETRA: 50 - VASTNESS / WASTING (T'ANG) AS
IDEA: @300: "If I want it to be called a judgement of experience, I then require that this connection be subject to a condition that makes it universally valid. I want therefore that I, at every time, and also
everyone else, would necessarily have to conjoin the same perceptions
under the same circumstances.

[IDEA: @300] We will therefore have to analyze experience in general, in
order to see what is contained in this product of the senses and the understanding, and how the judgement of experience is itself possible.
At bottom lies the intu- ition of which I am conscious, i.e., perception (*PERCEPTIO* AS COINED BY CICERO [3 JANUARY 106 – 7 DECEMBER 43 BC]):
“*TO* *SEIZE*; *CONCEIVE*; *PERCEIVE*” / I SEIZE OR TAKE ON (ENTIRELY); ASSUME; EARN; OCCUPY, KEEP (i.e. *MAINTAIN* *CONTROL*)), which belongs
solely to the senses.

But, secondly, judging (which pertains solely to the understanding) also belongs here. Now this judging can be of two types: first, when I merely compare the perceptions and conjoin them in a consciousness of my state,
or, second, when I conjoin them in a consciousness in general. The first judgement is merely a judgement of perception and has thus far only
subjective validity; it is merely a *CONNECTION* *OF* *PERCEPTIONS*
*WITHIN* *MY* *MENTAL* *STATE*, without reference to the object. Hence
for experience it is not, as is commonly imagined, sufficient to compare perceptions and to connect them in one consciousness by means of
judging; from that there arises no universal validity and necessity of
the judgement, on ac- count of which alone it can be objectively valid
and so can be experience.

A completely different judgement therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a consciousness in general, and thereby furnishes empirical judgements
with universal validity; a concept of this kind is a pure a priori
concept of the understanding, which does nothing but simply determine
for an intuition the mode in general in which it can serve for judging.

The concept of cause being such a concept, it therefore determines the intuition which is subsumed under it, e.g., that of air, with respect to judging in general – namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgement. The concept of cause is
therefore a pure concept of the understanding, which is completely
distinct from all possible perception, and serves only, with respect to
judging in general, to determine that representation which is contained
under it and so to make possible a universally valid judgement." [Page 52]

H7896 (telos: #706 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #715 {idea: #124, type: 8}, telos: #756 {idea: #124, type:
8}, telos: #1117 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #1156 {idea: #263, type: 8})

#706 as [#300, #400, #6] = shîyth (H7896): {UMBRA: #710 % #41 = #13} 1)
to put, set; 1a) (Qal); 1a1) to put, lay (hand upon); 1a2) to set,
station, appoint, fix, set mind to; 1a3) to constitute, make (one
something), make like, perform; 1a4) to take one's stand; 1a5) to lay
waste; 1b) (Hophal) *TO* *BE* *IMPOSED*, *BE* *SET* *UPON*;

H7999 (telos: #680 {idea: #43, type: 4, idea: #124, type: 10, position:
3}, telos: #776 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 6})

    #377 as [#6, #1, #300, #30, #600] /
#680 as [#300, #10, #300, #30, #600] = shâlam (H7999): {UMBRA: #370 %
#41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one (participle);
1b) (Pual) one in covenant of peace (participle); 1c) (Hiphil); 1c1) to
make peace with; 1c2) to cause to be at peace; 1d) (Hophal) to live in
peace; 2) to be complete, be sound; 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to make whole or good,
restore, make compensation; 2b4) to make good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid,
be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to make an
end of;

Given TRUMP's nationalist (ie. jingoistic republicanism) agenda
associated to WORLD WAR ONE CENTENNIAL has failed, peace now has a very
real possibility in North Korea.




<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>


<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>


Since we have identified IDEA #252 (#18 - WORLD WAR ONE CENTENNIAL, #42
- ONTIC GROUNDING / NORMA OBLIGANS, #66 - DEPARTURE x 2) as a possible
binomial onomantic schema against the sovereign / autonomy (@1 -
SOVEREIGN @150 - APO RIGHT (#1, #25, #49 x 2) / @8 - #288 - REMEMBRANCE
(#48 - RITUAL x #6 - CONTRARIETY (#24, #48, #72 x 2) dynamic.

We find that North Korean suspicions which had a rational grounding for animosity ought now be greatly reduced.

<https://www.grapple369.com/Groundwork/Notes%20On%20Australia%20Day.pdf>

EXPLANATION COMMENT: The existential concern is that if North Korea’s apprehension is valid (ie. we noted a binomial stereotype impetus as
categories of understanding in our neural linguistic observations on the occasion the HANOI peace dialogue of 27-28 February 2019 broke down
given 12 June 2018 prior had a proximity to our #268 - judgements of
experience relative to #38 - worldview protagonism of 2017) then given
such Korean theatre of war appears on the same #339 - cenotaph as World
War 1 / 2 should Trump’s nationalistic #252 - agenda had succeeded in relation to centennial #288 - REMEMBRANCE (#48 - RITUAL (li) x #6 -
CONTRARIETY (li)) it would then result in a defilement against fidelity
towards our constitution as impetus for voluntary war action.

H8085 (telos: #425 {idea: #139, type: 8}, telos: #445 {idea: #139, type:
8}, telos: #481 {idea: #139, type: 8}, telos: #485 {idea: #139, type:
8}, telos: #486 {idea: #139, type: 8}, telos: #495 {idea: #139, type:
8}, telos: #821 {idea: #139, type: 8}, telos: #822 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #831 {idea: #139, type: 8},
telos: #832 {idea: #124, type: 8}, telos: #836 {idea: #20, type: 4,
idea: #263, type: 2, position: 5}, telos: #866 {idea: #139, type: 8},
telos: #871 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #880 {idea: #139, type: 8})

#425 as [#5, #300, #40, #10, #70] = shâmaʻ (H8085): {UMBRA: #410 % #41 =
#41} 1) to hear, listen to, obey; 1a) (Qal); 1a1) to hear (perceive by
ear); 1a2) to hear of or concerning; 1a3) to hear (have power to hear);
1a4) to hear with attention or interest, listen to; 1a5) to understand (language); 1a6) *TO* *HEAR* (*OF* *JUDICIAL* *CASES*); 1a7) to listen,
give heed; i) to consent, agree; ii) to grant request; 1a8) to listen
to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be heard
(of voice or sound); 1b2) to be heard of; 1b3) to be regarded, be
obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil);
1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound
aloud (musical term); 1d3) to make proclamation, summon; 1d4) to cause
to be heard; 1e) sound;

H8467 (telos: #463 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #908 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #918 {idea: #20, type: 4, idea: #263, type: 2, position: 6})

#463 as [#400, #8, #50, #5] = tᵉchinnâh (H8467): {UMBRA: #463 % #41 =
#12} 1) favour, supplication, supplication for favour; 1a) favour; 1b) *SUPPLICATION* *FOR* *FAVOUR*;

"FOR IT WAS OF THE LORD TO HARDEN THEIR HEARTS, THAT THEY SHOULD COME
AGAINST ISRAEL IN BATTLE, THAT HE MIGHT DESTROY THEM UTTERLY, AND THAT
THEY MIGHT HAVE NO FAVOUR-H8467, BUT THAT HE MIGHT DESTROY THEM, AS THE
LORD COMMANDED MOSES." [Joshua 11:20]

"TO THE CHIEF MUSICIAN ON NEGINOTH, MASCHIL, A PSALM OF DAVID. GIVE EAR
TO MY PRAYER, O GOD; AND HIDE NOT THYSELF FROM MY SUPPLICATION-H8467.
ATTEND UNTO ME, AND HEAR ME: I MOURN IN MY COMPLAINT, AND MAKE A NOISE;
BECAUSE OF THE VOICE OF THE ENEMY, BECAUSE OF THE OPPRESSION OF THE
WICKED: FOR THEY CAST INIQUITY UPON ME, AND IN WRATH THEY HATE ME.

MY HEART IS SORE PAINED WITHIN ME: AND THE TERRORS OF DEATH ARE FALLEN
UPON ME. FEARFULNESS AND TREMBLING ARE COME UPON ME, AND HORROR HATH OVERWHELMED ME. AND I SAID, OH THAT I HAD WINGS LIKE A DOVE! FOR THEN
WOULD I FLY AWAY, AND BE AT REST. LO, THEN WOULD I WANDER FAR OFF, AND
REMAIN IN THE WILDERNESS. SELAH.

I WOULD HASTEN MY ESCAPE FROM THE WINDY STORM AND TEMPEST. DESTROY, O
LORD, AND DIVIDE THEIR TONGUES: *FOR* *I* *HAVE* *SEEN* *VIOLENCE* *AND* *STRIFE* *IN* *THE* *CITY*." [Psalm 55:1-9]

G59 (telos: #197 {idea: #124, type: 8}, telos: #309 {idea: #139, type:
8}, telos: #383 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #433 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #437 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #557 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #583 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #650 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #704 {idea: #58, type: 4, idea: #139, type: 10, position: 6},
telos: #803 {idea: #124, type: 8, idea: #263, type: 8}, telos: #807
{idea: #124, type: 8}, telos: #982 {idea: #124, type: 8})

#197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō (G59): {UMBRA:
#982 % #41 = #39} 1) to be in the market place, to attend it; 2) *TO*
*DO* *BUSINESS* *THERE*, *BUY* *OR* *SELL*; 3) of idle people: to haunt
the market place, lounge there;

G835 (telos: #568 {idea: #139, type: 8}, telos: #569 {idea: #43, type:
4, idea: #124, type: 2, position: 5}, telos: #665 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #830 {idea: #20, type: 4,
idea: #43, type: 4, idea: #124, type: 2, idea: #263, type: 2, position:
4, 8})

#568 as [#1, #400, #30, #9, #7, #70, #40, #1, #10] = aulízomai (G835):
{UMBRA: #569 % #41 = #36} 1) *TO* *LODGE* *IN* *THE* *COURT*-*YARD*, *ESPECIALLY* *AT* *NIGHT*; 1a) of flocks and shepherds; 2) to pass the
night in the open air; 3) to pass the night, lodge;

G1080 (telos: #145 {idea: #43, type: 4, idea: #124, type: 2, idea: #139,
type: 8, position: 7}, telos: #175 {idea: #43, type: 4, idea: #124,
type: 2, idea: #139, type: 8, position: 7}, telos: #179 {idea: #43,
type: 4, idea: #124, type: 2, idea: #139, type: 8, position: 7}, telos:
#339 {idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8,
position: 7}, telos: #420 {idea: #124, type: 8}, telos: #435 {idea: #43,
type: 4, idea: #124, type: 2, idea: #139, type: 8, position: 7}, telos:
#489 {idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8,
position: 7}, telos: #668 {idea: #20, type: 4, idea: #263, type: 2,
position: 10}, telos: #689 {idea: #43, type: 4, idea: #124, type: 2,
idea: #139, type: 8, position: 7}, telos: #909 {idea: #124, type: 8},
telos: #1123 {idea: #263, type: 8})

    #145 as [#3, #5, #3, #5, #50, #50, #8, #20, #1] /
    #338 - GLORIOUS MAJESTY OF #115 - DIGNITY ROYAL as [#5, #3, #5,
#50, #50, #8, #9, #8, #200] /
    #372 as [#5, #3, #5, #50, #50, #8, #200, #1, #50] /
    #420 - 10 *FEBRUARY* 2021 as [#3, #5, #50, #50, #1, #300, #1, #10]
= gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered
children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth
to children; 1c) metaph.; 1c1) *TO* *ENGENDER*, *CAUSE* *TO* *ARISE*,
*EXCITE*; 1c2) in a Jewish sense, of one who brings others over to his
way of life, to convert someone; 1c3) of God making Christ his son; 1c4)
of God making men his sons through faith in Christ's work;

G1097 (telos: #853 {idea: #43, type: 4, idea: #124, type: 2, position:
3}, telos: #863 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #872 {idea: #43, type: 4, idea: #124, type: 2, position: 3},
telos: #914 {idea: #43, type: 4, idea: #124, type: 10, position: 3},
telos: #1058 {idea: #124, type: 8}, telos: #1063 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1071 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1075 {idea: #124, type: 8},
telos: #1109 {idea: #124, type: 8}, telos: #1143 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #1158 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1174 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1208 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #1272 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1484 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1586 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1622 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1883 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #1933 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #1953 {idea: #43, type: 4,
idea: #124, type: 2, position: 3}, telos: #1978 {idea: #20, type: 4,
idea: #263, type: 2, position: 7}, telos: #2170 {idea: #43, type: 4,
idea: #124, type: 2, position: 3})

#853 as [#3, #50, #800] = ginṓskō (G1097): {UMBRA: #1883 % #41 = #38} 1)
to learn to know, come to know, get a knowledge of perceive, feel; 1a)
to become known; 2) *TO* *KNOW*, *UNDERSTAND*, *PERCEIVE*, *HAVE*
*KNOWLEDGE* *OF*; 2a) to understand; 2b) to know; 3) Jewish idiom for
sexual intercourse between a man and a woman; 4) to become acquainted
with, to know;

"WHEREFORE I SAY UNTO YOU, *ALL* *MANNER* *OF* *SIN* *AND* *BLASPHEMY*
SHALL BE FORGIVEN UNTO MEN: BUT THE BLASPHEMY AGAINST THE HOLY GHOST
SHALL NOT BE FORGIVEN UNTO MEN. AND WHOSOEVER SPEAKETH A WORD AGAINST
THE SON OF MAN, IT SHALL BE FORGIVEN HIM: BUT WHOSOEVER SPEAKETH AGAINST
THE HOLY GHOST, IT SHALL NOT BE FORGIVEN HIM, NEITHER IN THIS WORLD,
NEITHER IN THE WORLD TO COME.

EITHER MAKE THE TREE GOOD, AND HIS FRUIT GOOD; OR ELSE MAKE THE TREE
CORRUPT, AND HIS FRUIT CORRUPT: FOR THE TREE IS KNOWN-G1097 BY HIS
FRUIT. O GENERATION OF VIPERS, HOW CAN YE, BEING EVIL, SPEAK GOOD
THINGS? FOR OUT OF THE ABUNDANCE OF THE HEART THE MOUTH SPEAKETH.

A GOOD MAN OUT OF THE GOOD TREASURE OF THE HEART BRINGETH FORTH GOOD
THINGS: AND AN EVIL MAN OUT OF THE EVIL TREASURE BRINGETH FORTH EVIL THINGS.

BUT I SAY UNTO YOU, THAT EVERY IDLE WORD THAT MEN SHALL SPEAK, THEY
SHALL GIVE ACCOUNT THEREOF IN THE DAY OF JUDGMENT. FOR BY THY WORDS THOU
SHALT BE JUSTIFIED, AND BY THY WORDS THOU SHALT BE CONDEMNED." [Matthew 12:31-37]

G1210 (telos: #230 {idea: #124, type: 8}, telos: #430 {idea: #124, type:
8}, telos: #525 {idea: #124, type: 8}, telos: #942 {idea: #139, type: 8,
idea: #263, type: 8})

    #171 - FRIDAY 12 *FEBRUARY* 2021 as [#4, #5, #4, #5, #40, #5, #50,
#8, #50] /
    #238 as [#4, #5, #4, #5, #200, #9, #1, #10] /
    #272 as [#5, #4, #8, #200, #5, #50] /
    #329 - *NEW* *YEAR'S* *DAY* as [#4, #5, #4, #5, #300, #1, #10] /
#230 as [#4, #8, #200, #8, #10] = déō (G1210): {UMBRA: #809 % #41 = #30}
1) to bind tie, fasten; 1a) to bind, fasten with chains, to throw into
chains; 1b) metaph.; 1b1) Satan is said to bind a woman bent together by
means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to be bound to one, a
wife, a husband; 1b3) to forbid, prohibit, declare to be illicit;

G1679 (telos: #424 {idea: #139, type: 8}, telos: #445 {idea: #263, type:
8}, telos: #931 {idea: #43, type: 4, idea: #124, type: 2, position: 4})

    #214 - FRIDAY 12 *FEBRUARY* 2021 as [#8, #30, #80, #10, #20, #5,
#50, #1, #10] /
#424 as [#8, #30, #80, #10, #200, #1, #40, #5, #50] = elpízō (G1679):
{UMBRA: #932 % #41 = #30} 1) to hope; 1a) in a religious sense, to wait
for salvation with joy and full confidence; 2) *HOPEFULLY* *TO* *TRUST*
*IN*;

G1690 (telos: #771 {idea: #43, type: 4, idea: #124, type: 2, position:
7}, telos: #791 {idea: #58, type: 4, idea: #139, type: 2, idea: #263,
type: 8, position: 8}, telos: #1432 {idea: #263, type: 8})

#771 as [#5, #40, #2, #100, #10, #40, #8, #200, #1, #40, #5, #50, #70,
#200] = embrimáomai (G1690): {UMBRA: #319 % #41 = #32} 1) *TO* *CHARGE*
*WITH* *EARNEST* *ADMONITION*, sternly to charge, threatened to enjoin;

"AND BEING IN BETHANY IN THE HOUSE OF SIMON THE LEPER, AS HE SAT AT
MEAT, THERE CAME A WOMAN HAVING AN ALABASTER BOX OF OINTMENT OF
SPIKENARD VERY PRECIOUS; AND SHE BRAKE THE BOX, AND POURED IT ON HIS
HEAD. AND THERE WERE SOME THAT HAD INDIGNATION WITHIN THEMSELVES, AND
SAID, WHY WAS THIS WASTE OF THE OINTMENT MADE?

FOR IT MIGHT HAVE BEEN SOLD FOR MORE THAN THREE HUNDRED PENCE, AND HAVE
BEEN GIVEN TO THE POOR. AND THEY MURMURED-G1690 AGAINST-G1690 HER.

AND JESUS SAID, LET HER ALONE; WHY TROUBLE YE HER? SHE HATH WROUGHT A
GOOD WORK ON ME. FOR YE HAVE THE POOR WITH YOU ALWAYS, AND WHENSOEVER YE
WILL YE MAY DO THEM GOOD: BUT ME YE HAVE NOT ALWAYS. SHE HATH DONE WHAT
SHE COULD: SHE IS COME AFOREHAND TO ANOINT MY BODY TO THE BURYING.

"VERILY I SAY UNTO YOU, WHERESOEVER THIS GOSPEL SHALL BE PREACHED
THROUGHOUT THE WHOLE WORLD, THIS ALSO THAT SHE HATH DONE SHALL BE SPOKEN
OF FOR A MEMORIAL OF HER." [Mark 14:3-9]

G2192 (telos: #795 {idea: #124, type: 8}, telos: #834 {idea: #124, type:
8}, telos: #860 {idea: #124, type: 8}, telos: #888 {idea: #124, type:
8}, telos: #929 {idea: #124, type: 8}, telos: #970 {idea: #124, type:
8}, telos: #1010 {idea: #124, type: 8}, telos: #1035 {idea: #263, type:
8}, telos: #1204 {idea: #124, type: 8}, telos: #1500 {idea: #139, type: 8})

#795 as [#5, #60, #70, #400, #200, #10, #50] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(refers to alarm, agitating emotions, etc.), to hold fast keep, to have
or comprise or involve, to regard or consider or hold as; 2) to have
i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) used of those
joined to any one by the bonds of natural blood or marriage or
friendship or duty or law etc, of attendance or companionship; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) *TO* *BE* *CLOSELY* *JOINED* *TO* *A* *PERSON*
*OR* *A* *THING*;

"Jesus saith unto him, Thou hast said: nevertheless I say unto you,
Hereafter shall ye see the Son of man sitting on the right hand of
power, and coming in the clouds of heaven. hen the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have-G2192
WE OF WITNESSES? BEHOLD, NOW YE HAVE HEARD HIS BLASPHEMY.

WHAT THINK YE? THEY ANSWERED AND SAID, HE IS GUILTY OF DEATH.

THEN DID THEY SPIT IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE HIM
WITH THE PALMS OF THEIR HANDS, SAYING, PROPHESY UNTO US, THOU CHRIST,
WHO IS HE THAT SMOTE THEE?" [Matthew 26:64-68]

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Triumphant%20Man%20Choo.pdf>

Initial Post: 11 February 2021

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
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